Verse 47
{ "verseID": "Acts.2.47", "source": "Αἰνοῦντες τὸν Θεόν, καὶ ἔχοντες χάριν πρὸς ὅλον τὸν λαόν. Ὁ δὲ Κύριος προσετίθει τοὺς σωζομένους καθʼ ἡμέραν τῇ ἐκκλησίᾳ.", "text": "*Ainountes* the *Theon*, and *echontes* *charin* *pros* *holon* the *laon*. The *de* *Kyrios* *prosetithei* the *sōzomenous* *kath'* *hēmeran* to the *ekklēsia*.", "grammar": { "*Ainountes*": "present active participle, nominative, masculine, plural - praising", "*Theon*": "accusative, masculine, singular - God", "*echontes*": "present active participle, nominative, masculine, plural - having", "*charin*": "accusative, feminine, singular - favor/grace", "*pros*": "preposition + accusative - toward/with", "*holon*": "accusative, masculine, singular - whole/entire", "*laon*": "accusative, masculine, singular - people", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*Kyrios*": "nominative, masculine, singular - Lord", "*prosetithei*": "imperfect, active, 3rd person singular of προστίθημι - was adding [continuous action]", "*sōzomenous*": "present passive participle, accusative, masculine, plural - being saved", "*kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*ekklēsia*": "dative, feminine, singular - church/assembly" }, "variants": { "*Ainountes*": "praising/commending/extolling", "*charin*": "favor/grace/goodwill/gratitude", "*pros*": "toward/with/before", "*laon*": "people/population/nation", "*Kyrios*": "Lord/Master", "*prosetithei*": "was adding/kept adding", "*sōzomenous*": "being saved/those who were being saved", "*kath'* *hēmeran*": "daily/day by day/every day", "*ekklēsia*": "church/assembly/congregation/gathering" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
lovpriste Gud og hadde favør hos hele folket. Og Herren la daglig dem som skulle bli frelst til menigheten.
NT, oversatt fra gresk
og lovpriste Gud og hadde velvilje hos hele folket. Og Herren la til daglig de som lot seg frelse til menigheten.
Norsk King James
De lovpriste Gud og hadde velvilje hos hele folket. Og Herren la daglig til menigheten de som ble frelst.
Modernisert Norsk Bibel 1866
De priste Gud og var vel ansett av folket. Og Herren la daglig til dem som ble frelst.
KJV/Textus Receptus til norsk
idet de lovet Gud og hadde yndest hos hele folket. Og Herren la hver dag dem til menigheten som lot seg frelse.
Den norske oversettelsen av Det Nye Testamente
idet de lovpriste Gud og hadde velvilje hos hele folket. Og Herren la daglig til dem som ble frelst, til menigheten.
Bibelen: En Moderne Oversettelse av King James Version 1611
og lovpriste Gud og hadde velvilje hos hele folket. Og Herren la til menigheten hver dag dem som lot seg frelse.
o3-mini KJV Norsk
De lovpriste Gud og fant anerkjennelse hos alle folkeslag. Og Herren la daglig til kirken dem som skulle frelses.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
og lovpriste Gud og hadde velvilje hos hele folket. Og Herren la til menigheten hver dag dem som lot seg frelse.
Lingvistisk bibeloversettelse fra grunntekst
De lovpriste Gud og var godt likt av hele folket. Og hver dag la Herren til nye som lot seg frelse.
Linguistic Bible Translation from Source Texts
praising God and enjoying the favor of all the people. And the Lord added daily to their numbers those who were being saved.
NT, oversatt fra gresk Aug2024
idet de lovpriste Gud og hadde velvilje hos hele folket. Og Herren la daglig til menigheten dem som lot seg frelse.
Original Norsk Bibel 1866
idet de lovede Gud og havde Yndest hos alt Folket. Men Herren lagde dagligen dem til Menigheden, som bleve frelste.
King James Version 1769 (Standard Version)
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
KJV 1769 norsk
De lovpriste Gud og hadde velvilje hos hele folket. Og Herren la daglig til menigheten dem som ble frelst.
KJV1611 - Moderne engelsk
Praising God and having favor with all the people. And the Lord added to the church daily those who were being saved.
King James Version 1611 (Original)
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Norsk oversettelse av Webster
De lovet Gud og hadde velvilje hos hele folket. Og Herren la daglig til menigheten de som ble frelst.
Norsk oversettelse av Youngs Literal Translation
De lovpriste Gud og hadde velvilje hos alt folket, og hver dag la Herren til nye som ble frelst til forsamlingen.
Norsk oversettelse av ASV1901
De priste Gud og hadde tilslutning hos hele folket. Og Herren la daglig til menigheten de som ble frelst.
Norsk oversettelse av BBE
De lovpriste Gud og var godt likt av hele folket. Hver dag la Herren til dem de som ble frelst.
Tyndale Bible (1526/1534)
praysinge God and had faveour with all the people. And the Lorde added to ye congregacion dayly soche as shuld be saved.
Coverdale Bible (1535)
praysinge God, and had fauoure with all ye people. And the LORDE added to the congregacion daylie soch as shulde be saued.
Geneva Bible (1560)
Praysing God, and had fauour with all the people: and the Lorde added to the Church from day to day, such as should be saued.
Bishops' Bible (1568)
Praysyng God, & had fauour with all the people. And the Lorde added to the Churche dayly, such as should be saued.
Authorized King James Version (1611)
Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved.
Webster's Bible (1833)
praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.
Young's Literal Translation (1862/1898)
praising God, and having favour with all the people, and the Lord was adding those being saved every day to the assembly.
American Standard Version (1901)
praising God, and having favor with all the people. And the Lord added to them day by day those that were saved.
Bible in Basic English (1941)
Giving praise to God, and having the approval of all the people; and every day the number of those who had salvation was increased by the Lord.
World English Bible (2000)
praising God, and having favor with all the people. The Lord added to the assembly day by day those who were being saved.
NET Bible® (New English Translation)
praising God and having the good will of all the people. And the Lord was adding to their number every day those who were being saved.
Referenced Verses
- Acts 2:41 : 41 { "verseID": "Acts.2.41", "source": "¶Οἱ μὲν οὖν ἀσμένως ἀποδεξάμενοι τὸν λόγον αὐτοῦ ἐβαπτίσθησαν: καὶ προσετέθησαν τῇ ἡμέρᾳ ἐκείνῃ ψυχαὶ ὡσεὶ τρισχίλιαι.", "text": "The *men oun asmenōs apodexamenoi* the *logon* of him *ebaptisthēsan*: and *prosetethēsan* in the *hēmera ekeinē psuchai* about *trischiliai*.", "grammar": { "*men*": "particle - indeed/on the one hand", "*oun*": "conjunction - therefore/then", "*asmenōs*": "adverb - gladly/joyfully", "*apodexamenoi*": "aorist middle participle, nominative, masculine, plural - having received/welcomed", "*logon*": "accusative, masculine, singular - word/message", "*ebaptisthēsan*": "aorist passive indicative, 3rd person plural - they were baptized", "*prosetethēsan*": "aorist passive indicative, 3rd person plural - they were added", "*hēmera*": "dative, feminine, singular - day", "*ekeinē*": "dative, feminine, singular - that", "*psuchai*": "nominative, feminine, plural - souls", "*trischiliai*": "nominative, feminine, plural - three thousand" }, "variants": { "*asmenōs*": "gladly/joyfully/eagerly", "*apodexamenoi*": "receiving/welcoming/accepting", "*logon*": "word/message/account", "*ebaptisthēsan*": "were baptized/immersed", "*prosetethēsan*": "were added/joined/included", "*hēmera*": "day/time", "*psuchai*": "souls/persons/lives", "*trischiliai*": "three thousand" } }
- Acts 11:24 : 24 { "verseID": "Acts.11.24", "source": "Ὅτι ἦν ἀνὴρ ἀγαθὸς, καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως: καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ.", "text": "For *ēn anēr agathos*, and *plērēs Pneumatos Hagiou* and *pisteōs*: and *prosetethē ochlos hikanos tō Kyriō*.", "grammar": { "*Hoti*": "conjunction - for/because", "*ēn*": "imperfect active indicative 3rd person singular - he was", "*anēr*": "nominative masculine singular - man", "*agathos*": "adjective, nominative masculine singular - good", "*plērēs*": "adjective, nominative masculine singular - full", "*Pneumatos Hagiou*": "genitive neuter singular - of Holy Spirit", "*pisteōs*": "genitive feminine singular - of faith", "*prosetethē*": "aorist passive indicative 3rd person singular - was added", "*ochlos*": "nominative masculine singular - crowd", "*hikanos*": "adjective, nominative masculine singular - considerable", "*tō Kyriō*": "dative masculine singular with article - to the Lord" }, "variants": { "*anēr agathos*": "good man/virtuous man", "*plērēs*": "full/filled with", "*Pneumatos Hagiou*": "Holy Spirit", "*pisteōs*": "faith/trust/belief", "*prosetethē*": "was added/was joined", "*ochlos hikanos*": "considerable crowd/sizable number" } }
- Acts 16:5 : 5 { "verseID": "Acts.16.5", "source": "Αἱ μὲν οὖν ἐκκλησίαι ἐστερεοῦντο τῇ πίστει, καὶ ἐπερίσσευον τῷ ἀριθμῷ καθʼ ἡμέραν.", "text": "The *men* *oun* *ekklēsiai* *estereounto* in the *pistei*, and *eperisseuon* in the *arithmō* according to *hēmeran*.", "grammar": { "*men*": "particle, often paired with *de* - indeed/on the one hand", "*oun*": "inferential particle - therefore/so/consequently", "*ekklēsiai*": "nominative, feminine, plural - churches/assemblies", "*estereounto*": "imperfect passive indicative, 3rd plural - were being strengthened", "*pistei*": "dative, feminine, singular - faith/belief", "*eperisseuon*": "imperfect active indicative, 3rd plural - were increasing/abounding", "*arithmō*": "dative, masculine, singular - number", "*hēmeran*": "accusative, feminine, singular - day" }, "variants": { "*ekklēsiai*": "churches/assemblies/congregations", "*estereounto*": "were being strengthened/were being established firmly", "*pistei*": "faith/belief/trust", "*eperisseuon*": "were increasing/abounding/growing" } }
- Rom 14:18 : 18 { "verseID": "Romans.14.18", "source": "Ὁ γὰρ ἐν τούτοις δουλεύων τῷ Χριστῷ εὐάρεστος τῷ Θεῷ, καὶ δόκιμος τοῖς ἀνθρώποις.", "text": "For the one in *toutois douleuōn* to the *Christō euarestos* to the *Theō*, and *dokimos* to the *anthrōpois*.", "grammar": { "*toutois*": "dative, neuter, plural - these things", "*douleuōn*": "present, active, participle, nominative, masculine, singular - serving", "*Christō*": "dative, masculine, singular - Christ", "*euarestos*": "nominative, masculine, singular - well-pleasing", "*Theō*": "dative, masculine, singular - God", "*dokimos*": "nominative, masculine, singular - approved", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*douleuōn*": "serving/being a slave to", "*euarestos*": "well-pleasing/acceptable", "*dokimos*": "approved/tested/acceptable", "*anthrōpois*": "men/people/mankind" } }
- Acts 2:39 : 39 { "verseID": "Acts.2.39", "source": "Ὑμῖν γάρ ἐστιν ἡ ἐπαγγελία, καὶ τοῖς τέκνοις ὑμῶν, καὶ πᾶσι τοῖς εἰς μακράν, ὅσους ἂν προσκαλέσηται Κύριος ὁ Θεὸς ἡμῶν.", "text": "To you *gar estin* the *epangelia*, and to the *teknois* of you, and to all those at *makran*, as many as *an proskalēsētai Kurios* the *Theos* of us.", "grammar": { "*gar*": "conjunction - for", "*estin*": "present active indicative, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*teknois*": "dative, neuter, plural - to children", "*makran*": "accusative, feminine, singular - far/distant", "*an*": "particle - modal particle with subjunctive", "*proskalēsētai*": "aorist middle subjunctive, 3rd person singular - he might call to himself", "*Kurios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*estin*": "is/exists/belongs", "*epangelia*": "promise/pledge", "*teknois*": "children/descendants/offspring", "*makran*": "far/distant/far away", "*proskalēsētai*": "might call/summon/invite", "*Kurios*": "Lord/Master", "*Theos*": "God/deity" } }
- Acts 5:13-14 : 13 { "verseID": "Acts.5.13", "source": "Τῶν δὲ λοιπῶν οὐδεὶς ἐτόλμα κολλᾶσθαι αὐτοῖς: ἀλλʼ ἐμεγάλυνεν αὐτοὺς ὁ λαός.", "text": "Of the *de* *loipōn* *oudeis* *etolma* *kollasthai* to them: but *emegalynen* them the *laos*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*loipōn*": "genitive, masculine, plural - rest/remaining", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect, active, indicative, 3rd singular - was daring", "*kollasthai*": "present, passive, infinitive - to join/associate with", "*emegalynen*": "imperfect, active, indicative, 3rd singular - was magnifying/praising", "*laos*": "nominative, masculine, singular - people" }, "variants": { "*loipōn*": "rest/remaining ones/others", "*etolma*": "dared/ventured/was bold enough", "*kollasthai*": "to join/to associate with/to attach oneself to", "*emegalynen*": "magnified/exalted/held in high esteem" } } 14 { "verseID": "Acts.5.14", "source": "Μᾶλλον δὲ προσετίθεντο πιστεύοντες τῷ Κυρίῳ, πλήθη ἀνδρῶν τε καὶ γυναικῶν.)", "text": "*Mallon* *de* *prosetitheṇto* *pisteuontes* to the *Kyriō*, *plēthē* of *andrōn* *te* and of *gynaikōn*.)", "grammar": { "*Mallon*": "adverb, comparative - more/rather", "*de*": "postpositive conjunction - but/and", "*prosetitheṇto*": "imperfect, passive, indicative, 3rd plural - were being added", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - believing", "*Kyriō*": "dative, masculine, singular - to the Lord", "*plēthē*": "nominative, neuter, plural - multitudes", "*andrōn*": "genitive, masculine, plural - of men", "*te*": "conjunction - and/both", "*gynaikōn*": "genitive, feminine, plural - of women" }, "variants": { "*Mallon*": "more/increasingly/to a greater extent", "*prosetitheṇto*": "were added/were joining/were bringing in", "*pisteuontes*": "believers/those who believe", "*plēthē*": "multitudes/crowds/large numbers" } }
- Luke 2:52 : 52 { "verseID": "Luke.2.52", "source": "Καὶ Ἰησοῦς προέκοπτεν σοφίᾳ καὶ ἡλικίᾳ, καὶ χάριτι παρὰ Θεῷ καὶ ἀνθρώποις.", "text": "And *Iēsous* *proekopten* *sophia* and *hēlikia*, and *chariti* *para* *Theō* and *anthrōpois*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus", "*proekopten*": "imperfect active, 3rd person singular - was advancing/increasing", "*sophia*": "dative feminine singular - wisdom", "*hēlikia*": "dative feminine singular - stature/maturity/age", "*chariti*": "dative feminine singular - favor/grace", "*para*": "preposition with dative - with/before/in the presence of", "*Theō*": "dative masculine singular - God", "*anthrōpois*": "dative masculine plural - men/people" }, "variants": { "*proekopten*": "increased/advanced/made progress", "*sophia*": "wisdom/knowledge/insight", "*hēlikia*": "stature/maturity/age/physical growth", "*chariti*": "favor/grace/goodwill", "*para*": "with/before/in the sight of" } }
- Acts 13:48 : 48 { "verseID": "Acts.13.48", "source": "Ἀκούοντα δὲ τὰ Ἔθνη, ἔχαιρον, καὶ ἐδόξαζον τὸν λόγον τοῦ Κυρίου: καὶ ἐπίστευσαν ὅσοι ἦσαν τεταγμένοι εἰς ζωὴν αἰώνιον.", "text": "*Akouonta* *de* the *Ethnē*, *echairon*, and *edoxazon* the *logon* of the *Kuriou*: and *episteusan hosoi ēsan tetagmenoi* for *zōēn aiōnion*.", "grammar": { "*Akouonta*": "present, active, participle, nominative, neuter, plural - hearing", "*de*": "postpositive particle - and/but", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations", "*echairon*": "imperfect, active, indicative, 3rd person, plural - were rejoicing", "*edoxazon*": "imperfect, active, indicative, 3rd person, plural - were glorifying", "*logon*": "accusative, masculine, singular - word", "*Kuriou*": "genitive, masculine, singular - of the Lord", "*episteusan*": "aorist, active, indicative, 3rd person, plural - believed", "*hosoi*": "relative pronoun, nominative, masculine, plural - as many as", "*ēsan*": "imperfect, active, indicative, 3rd person, plural - were", "*tetagmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been appointed/ordained", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*Akouonta*": "hearing/listening to", "*echairon*": "were rejoicing/were glad", "*edoxazon*": "were glorifying/were praising/were honoring", "*logon*": "word/message/account", "*episteusan*": "believed/put faith in", "*tetagmenoi*": "appointed/ordained/arranged/disposed", "*zōēn aiōnion*": "eternal life/everlasting life" } }
- 1 Cor 1:18 : 18 { "verseID": "1 Corinthians.1.18", "source": "Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν· τοῖς δὲ σωζομένοις ἡμῖν δύναμις Θεοῦ ἐστιν.", "text": "The *logos gar* the of the *staurou* to the *men apollymenois mōria estin*; to the *de sōzomenois* us *dynamis Theou estin*.", "grammar": { "*logos*": "noun, nominative, masculine, singular - word/message", "*gar*": "conjunction - for/because", "*staurou*": "noun, genitive, masculine, singular - of cross", "*men*": "particle - on the one hand (correlative with *de*)", "*apollymenois*": "participle, present, middle/passive, dative, masculine, plural - to those perishing", "*mōria*": "noun, nominative, feminine, singular - foolishness", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*de*": "conjunction - but/and/on the other hand", "*sōzomenois*": "participle, present, passive, dative, masculine, plural - to those being saved", "*dynamis*": "noun, nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*logos*": "word/message/account/speech", "*staurou*": "cross/execution stake", "*apollymenois*": "perishing/being destroyed/those being lost", "*mōria*": "foolishness/absurdity/folly", "*sōzomenois*": "being saved/being rescued/being delivered", "*dynamis*": "power/might/strength/ability" } }
- Titus 3:4-5 : 4 { "verseID": "Titus.3.4", "source": "Ὅτε δὲ ἡ χρηστότης καὶ ἡ φιλανθρωπία ἐπεφάνη τοῦ Σωτῆρος ἡμῶν Θεοῦ,", "text": "*Hote de hē chrēstotēs* and *hē philanthrōpia epephanē tou Sōtēros hēmōn Theou*,", "grammar": { "*Hote*": "temporal conjunction - when", "*de*": "conjunction - but/and/now", "*hē*": "nominative, feminine, singular - the", "*chrēstotēs*": "nominative, feminine, singular - kindness/goodness", "*hē*": "nominative, feminine, singular - the", "*philanthrōpia*": "nominative, feminine, singular - love for mankind/benevolence", "*epephanē*": "aorist passive, 3rd singular - appeared/was manifested", "*tou*": "genitive, masculine, singular - of the", "*Sōtēros*": "genitive, masculine, singular - Savior", "*hēmōn*": "genitive, 1st plural - our", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*chrēstotēs*": "kindness/goodness/benignity", "*philanthrōpia*": "love for mankind/benevolence/humanity", "*epephanē*": "appeared/was manifested/was revealed/shone forth", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Theou*": "God/deity" } } 5 { "verseID": "Titus.3.5", "source": "Οὐκ ἐξ ἔργων τῶν ἐν δικαιοσύνῃ ὧν ἐποιήσαμεν ἡμεῖς, ἀλλὰ κατὰ τὸν αὐτοῦ ἔλεον ἔσωσεν ἡμᾶς, διὰ λουτροῦ παλιγγενεσίας, καὶ ἀνακαινώσεως Πνεύματος Ἁγίου·", "text": "Not from *ergōn* the in *dikaiosynē* which *epoiēsamen hēmeis*, but according to *ton autou eleon esōsen hēmas*, through *loutrou palingenesias*, and *anakainōseōs Pneumatos Hagiou*;", "grammar": { "Not": "negative particle - not", "from": "preposition (ἐξ) - out of/from", "*ergōn*": "genitive, neuter, plural - works/deeds", "the": "genitive, neuter, plural - the", "in": "preposition (ἐν) - in", "*dikaiosynē*": "dative, feminine, singular - righteousness", "which": "genitive, neuter, plural - which/that", "*epoiēsamen*": "aorist active, 1st plural - we did/performed", "*hēmeis*": "nominative, 1st plural - we", "but": "conjunction (ἀλλὰ) - but/yet/rather", "according to": "preposition (κατὰ) - according to/in keeping with", "*ton*": "accusative, masculine, singular - the", "*autou*": "genitive, masculine, singular - of him/his", "*eleon*": "accusative, masculine, singular - mercy", "*esōsen*": "aorist active, 3rd singular - he saved", "*hēmas*": "accusative, 1st plural - us", "through": "preposition (διὰ) - through/by means of", "*loutrou*": "genitive, neuter, singular - washing/bath", "*palingenesias*": "genitive, feminine, singular - regeneration/rebirth", "and": "conjunction (καὶ) - and", "*anakainōseōs*": "genitive, feminine, singular - renewal", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy" }, "variants": { "*ergōn*": "works/deeds/actions", "*dikaiosynē*": "righteousness/justice/uprightness", "*epoiēsamen*": "we did/we performed/we practiced", "*eleon*": "mercy/compassion/pity", "*esōsen*": "he saved/he rescued/he delivered", "*loutrou*": "washing/bath/cleansing", "*palingenesias*": "regeneration/rebirth/new birth", "*anakainōseōs*": "renewal/renovation/restoration", "*Pneumatos*": "Spirit/Breath", "*Hagiou*": "Holy/Set apart/Sacred" } }
- Rom 8:30 : 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
- Rom 9:27 : 27 { "verseID": "Romans.9.27", "source": "Ἠσαΐας δὲ κράζει ὑπὲρ τοῦ Ἰσραήλ, Ἐὰν ᾖ ὁ ἀριθμὸς τῶν υἱῶν Ἰσραὴλ ὡς ἡ ἄμμος τῆς θαλάσσης, τὸ κατάλειμμα σωθήσεται:", "text": "*Ēsaias de krazei hyper* the *Israēl*, If *ē* the *arithmos* of the *huiōn Israēl* as the *ammos* of the *thalassēs*, the *kataleimma sōthēsetai*:", "grammar": { "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*de*": "particle - but/and", "*krazei*": "present, indicative, active, 3rd person singular - cries out", "*hyper*": "preposition + genitive - concerning/about", "*ē*": "present, subjunctive, active, 3rd person singular - might be", "*arithmos*": "nominative, masculine, singular - number", "*huiōn*": "genitive, masculine, plural - of sons", "*ammos*": "nominative, feminine, singular - sand", "*thalassēs*": "genitive, feminine, singular - of sea", "*kataleimma*": "nominative, neuter, singular - remnant", "*sōthēsetai*": "future, indicative, passive, 3rd person singular - will be saved" }, "variants": { "*krazei*": "cries out/calls out loudly", "*hyper*": "concerning/about/on behalf of", "*arithmos*": "number/quantity", "*huiōn*": "sons/children/descendants", "*ammos*": "sand/sandy ground", "*thalassēs*": "sea/ocean", "*kataleimma*": "remnant/remainder/those left", "*sōthēsetai*": "will be saved/delivered/preserved" } }
- Rom 11:5-7 : 5 { "verseID": "Romans.11.5", "source": "Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατʼ ἐκλογὴν χάριτος γέγονεν.", "text": "Thus *oun* also in the now *kairō* a *leimma* according to *eklogēn* of *charitos* *gegonen*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*kairō*": "dative masculine singular - time/season", "*leimma*": "nominative neuter singular - remnant", "*eklogēn*": "accusative feminine singular - selection/choice/election", "*charitos*": "genitive feminine singular - grace/favor", "*gegonen*": "perfect active indicative, 3rd person singular - has come to be/has happened" }, "variants": { "*kairō*": "time/season/appointed time", "*leimma*": "remnant/remainder", "*eklogēn*": "election/selection/choice", "*charitos*": "grace/favor/kindness", "*gegonen*": "has come to be/has happened/has become" } } 6 { "verseID": "Romans.11.6", "source": "Εἰ δὲ χάριτι, οὐκέτι ἐξ ἔργων: ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις. Εἰ δὲ ἐξ ἔργων, οὐκέτι ἐστὶν χάρις: ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον.", "text": "If now by *chariti*, no longer from *ergōn*: otherwise the *charis* no longer *ginetai charis*. If now from *ergōn*, no longer *estin charis*: otherwise the *ergon* no longer *estin ergon*.", "grammar": { "*chariti*": "dative feminine singular - by grace", "*ergōn*": "genitive neuter plural - works/deeds", "*charis*": "nominative feminine singular - grace", "*ginetai*": "present middle indicative, 3rd person singular - becomes", "*estin*": "present active indicative, 3rd person singular - is", "*ergon*": "nominative neuter singular - work/deed" }, "variants": { "*chariti*": "grace/favor/kindness", "*ergōn*": "works/deeds/actions", "*ginetai*": "becomes/happens/comes to be", "*estin*": "is/exists" } } 7 { "verseID": "Romans.11.7", "source": "Τί οὖν; ὃ ἐπιζητεῖ Ἰσραήλ· τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν, οἱ δὲ λοιποὶ ἐπωρώθησαν", "text": "What *oun*? what *epizētei Israēl*; this not *epetychen* but the *eklogē epetychen*, but the *loipoi epōrōthēsan*", "grammar": { "*oun*": "inferential particle - therefore/then", "*epizētei*": "present active indicative, 3rd person singular - seeks after", "*Israēl*": "nominative masculine - Israel", "*epetychen*": "aorist active indicative, 3rd person singular - obtained/attained", "*eklogē*": "nominative feminine singular - election/chosen", "*loipoi*": "nominative masculine plural - rest/remainder", "*epōrōthēsan*": "aorist passive indicative, 3rd person plural - were hardened" }, "variants": { "*epizētei*": "seeks after/searches for", "*epetychen*": "obtained/attained/achieved", "*eklogē*": "election/chosen group/selection", "*loipoi*": "rest/remainder/others", "*epōrōthēsan*": "were hardened/became calloused/were made insensitive" } }
- Luke 19:48 : 48 { "verseID": "Luke.19.48", "source": "Καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν: ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.", "text": "And not they were *heuriskon* the what they might *poiēsōsin*: the *laos* for *hapas* was *exekremato* of him *akouōn*.", "grammar": { "*heuriskon*": "imperfect active, 3rd person plural - were finding", "*poiēsōsin*": "aorist active subjunctive, 3rd person plural - might do", "*laos*": "nominative, masculine, singular - people", "*hapas*": "nominative, masculine, singular - all/entire", "*exekremato*": "imperfect middle/passive, 3rd person singular - was hanging upon", "*akouōn*": "present active participle, nominative, masculine, singular - hearing" }, "variants": { "*heuriskon*": "were finding/discovering/figuring out", "*poiēsōsin*": "might do/should do", "*laos*": "people/crowd", "*hapas*": "all/entire/whole", "*exekremato*": "was hanging upon/was very attentive/was clinging to", "*akouōn*": "hearing/listening" } }
- Acts 4:21 : 21 { "verseID": "Acts.4.21", "source": "Οἱ δὲ προσαπειλησάμενοι, ἀπέλυσαν αὐτούς, μηδὲν εὑρίσκοντες τὸ πῶς κολάσωνται αὐτούς, διὰ τὸν λαόν: ὅτι πάντες ἐδόξαζον τὸν Θεὸν ἐπὶ τῷ γεγονότι.", "text": "They *de* *prosapeilēsamenoi*, *apelysan* them, nothing *heuriskontes* the how *kolasōntai* them, because of the *laon*: because all *edoxazon* the *Theon* *epi* the *gegonoti*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*prosapeilēsamenoi*": "aorist middle participle, nominative, masculine, plural - having threatened further", "*apelysan*": "aorist active indicative, 3rd plural - they released", "*heuriskontes*": "present active participle, nominative, masculine, plural - finding", "*kolasōntai*": "aorist middle subjunctive, 3rd plural - they might punish", "*laon*": "accusative, masculine, singular - people", "*edoxazon*": "imperfect active indicative, 3rd plural - were glorifying", "*Theon*": "accusative, masculine, singular - God", "*epi*": "preposition + dative - for/because of", "*gegonoti*": "perfect active participle, dative, neuter, singular - having happened" }, "variants": { "*prosapeilēsamenoi*": "having threatened further/additionally", "*apelysan*": "released/let go", "*heuriskontes*": "finding/discovering", "*kolasōntai*": "might punish/penalize", "*edoxazon*": "were glorifying/praising", "*epi*": "for/because of/on account of", "*gegonoti*": "what had happened/occurred" } }
- Acts 4:33 : 33 { "verseID": "Acts.4.33", "source": "Καὶ μεγάλῃ δυνάμει ἀπεδίδουν τὸ μαρτύριον οἱ ἀπόστολοι τῆς ἀναστάσεως τοῦ Κυρίου Ἰησοῦ: χάρις τε μεγάλη ἦν ἐπὶ πάντας αὐτούς.", "text": "And with *megalē* *dynamei* *apedidoun* the *martyrion* the *apostoloi* of the *anastaseōs* of the *Kyriou* *Iēsou*: *charis* *te* *megalē* was *epi* all them.", "grammar": { "*megalē*": "dative, feminine, singular - great", "*dynamei*": "dative, feminine, singular - power", "*apedidoun*": "imperfect active indicative, 3rd plural - were giving/declaring", "*martyrion*": "accusative, neuter, singular - testimony/witness", "*apostoloi*": "nominative, masculine, plural - apostles", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*Kyriou*": "genitive, masculine, singular - Lord", "*Iēsou*": "genitive, masculine, singular - Jesus", "*charis*": "nominative, feminine, singular - grace/favor", "*te*": "conjunction - and/both", "*epi*": "preposition + accusative - upon" }, "variants": { "*megalē*": "great/powerful/mighty", "*dynamei*": "power/might/strength/ability", "*apedidoun*": "were giving/delivering/testifying", "*martyrion*": "testimony/witness/evidence", "*anastaseōs*": "resurrection/rising up", "*charis*": "grace/favor/goodwill" } }