Verse 46

{ "verseID": "Acts.2.46", "source": "Καθʼ ἡμέραν τε προσκαρτεροῦντες ὁμοθυμαδὸν ἐν τῷ ἱερῷ, κλῶντές τε κατʼ οἶκον ἄρτον, μετελάμβανον τροφῆς ἐν ἀγαλλιάσει καὶ ἀφελότητι καρδίας,", "text": "*Kath'* *hēmeran* *te* *proskarterountes* *homothumadon* *en* the *hierō*, *klōntes* *te* *kat'* *oikon* *arton*, *metelambanon* *trophēs* *en* *agalliasei* and *aphelotēti* *kardias*,", "grammar": { "*Kath'* *hēmeran*": "prepositional phrase - daily/day by day", "*te*": "connective particle - and/also/both [connects clauses]", "*proskarterountes*": "present active participle, nominative, masculine, plural - continuing steadfastly/persevering", "*homothumadon*": "adverb - with one accord/unanimously", "*en*": "preposition + dative - in/at", "*hierō*": "dative, neuter, singular - temple", "*klōntes*": "present active participle, nominative, masculine, plural - breaking", "*te*": "connective particle - and/also/both [connects clauses]", "*kat'* *oikon*": "prepositional phrase - from house to house/at home", "*arton*": "accusative, masculine, singular - bread", "*metelambanon*": "imperfect, active, 3rd person plural of μεταλαμβάνω - were partaking/sharing [continuous action]", "*trophēs*": "genitive, feminine, singular - food/nourishment", "*en*": "preposition + dative - in/with", "*agalliasei*": "dative, feminine, singular - gladness/exultation", "*aphelotēti*": "dative, feminine, singular - simplicity/sincerity", "*kardias*": "genitive, feminine, singular - heart" }, "variants": { "*Kath'* *hēmeran*": "daily/day by day/every day", "*proskarterountes*": "continuing steadfastly/devoting themselves/persevering", "*homothumadon*": "with one accord/with one mind/unanimously/together", "*hierō*": "temple/sanctuary", "*klōntes*": "breaking/breaking into pieces", "*kat'* *oikon*": "from house to house/at home/in their homes", "*metelambanon*": "were partaking/were sharing/were receiving", "*trophēs*": "food/nourishment/sustenance", "*agalliasei*": "gladness/exultation/joy/rejoicing", "*aphelotēti*": "simplicity/sincerity/singleness/generosity", "*kardias*": "heart/mind/inner self" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og de fortsatte daglig enstemmig i templet, og brøt brød fra hus til hus, og spiste sitt måltid med glede og oppriktighet i hjertet,

• NT, oversatt fra gresk

  Hver dag møttes de trofast i templet, og brødet brøt de fra hus til hus, og de spiste sammen med glede og oppriktig hjerte,

• Norsk King James

  Og de fortsatte daglig i fellesskap i templet, og brøt brød fra hus til hus, og spiste med glede og oppriktighet i hjertet.

• Modernisert Norsk Bibel 1866

  Hver dag samlet de seg i templet med ett sinn, brøt brød hjemme og spiste med glede og hjertets enfold.

• KJV/Textus Receptus til norsk

  Og hver dag holdt de trofast sammen i templet og brøt brød i hjemmene, og de åt sammen med glede og hjertets enfold,

• Den norske oversettelsen av Det Nye Testamente

  Daglig holdt de fast ved å være sammen i templet med ett sinn, og de brøt brød hjemme og spiste med glade og oppriktige hjerter,

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Hver dag holdt de seg med ett sinn i templet og brøt brød fra hus til hus. De spiste med glede og oppriktig hjerte,

• o3-mini KJV Norsk

  Og de samlet seg daglig i templet og fra hus til hus, og de spiste sine måltider med glede og enhet i hjertet.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Hver dag holdt de seg med ett sinn i templet og brøt brød fra hus til hus. De spiste med glede og oppriktig hjerte,

• Lingvistisk bibeloversettelse fra grunntekst

  Hver dag holdt de trofast sammen i templet og brøt brødet hjemme hos hverandre, og med glede og hjertets enfold spiste de sammen.

• Linguistic Bible Translation from Source Texts

  Day by day, they continued to meet together in the temple courts. They broke bread in their homes and ate together with glad and sincere hearts,

• NT, oversatt fra gresk Aug2024

  Hver dag holdt de urokkelig sammen og møttes i templet; de brøt brødet i hjemmene og spiste sammen i glede og hjertets enfold,

• Original Norsk Bibel 1866

  Og de vare hver Dag samdrægtigen varagtige i Templet, og brøde Brødet i Husene og nøde Maaltidet med Fryd og Hjertets Eenfoldighed,

• King James Version 1769 (Standard Version)

  And they, continuing daily with one cord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

• KJV 1769 norsk

  Daglig var de nærværende i templet med ett sinn, og brøt brød i hjemmene, og de spiste med glede og hjertets enfold.

• KJV1611 - Moderne engelsk

  So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart,

• King James Version 1611 (Original)

  And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

• Norsk oversettelse av Webster

  Daglig holdt de trofast sammen i templet, og brøt brød i husene og spiste med glede og oppriktig hjerte.

• Norsk oversettelse av Youngs Literal Translation

  Hver dag kom de trofast og med enighet til templet, de brøt brød hjemme hos seg selv og spiste maten med glede og hengivenhet i hjertet.

• Norsk oversettelse av ASV1901

  Hver dag holdt de trofast sammen i tempelet, brøt brød i hjemmene og spiste maten med fryd og hjertets enfold.

• Norsk oversettelse av BBE

  Hver dag holdt de trofast sammen og gikk til tempelet, brøt brødet i hjemmene og spiste med glede og hjertets oppriktighet.

• Tyndale Bible (1526/1534)

  And they continued dayly with one acorde in the teple and brake breed in every housse and dyd eate their meate to gedder with gladnes and singlenes of her

• Coverdale Bible (1535)

  And they contynued daylie with one acorde in the teple, and brake bred in euery house: they toke their meate with ioye & synglenesse of hert,

• Geneva Bible (1560)

  And they continued dayly with one accord in the Temple, and breaking bread at home, did eate their meate together with gladnesse and singlenesse of heart,

• Bishops' Bible (1568)

  And they continued dayly with one accorde in the temple, and brake bread from house to house, and dyd eate their meate together, with gladnesse and singlenesse of heart,

• Authorized King James Version (1611)

  And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart,

• Webster's Bible (1833)

  Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

• Young's Literal Translation (1862/1898)

  Daily also continuing with one accord in the temple, breaking also at every house bread, they were partaking of food in gladness and simplicity of heart,

• American Standard Version (1901)

  And day by day, continuing stedfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

• Bible in Basic English (1941)

  And day by day, going in agreement together regularly to the Temple and, taking broken bread together in their houses, they took their food with joy and with true hearts,

• World English Bible (2000)

  Day by day, continuing steadfastly with one accord in the temple, and breaking bread at home, they took their food with gladness and singleness of heart,

• NET Bible® (New English Translation)

  Every day they continued to gather together by common consent in the temple courts, breaking bread from house to house, sharing their food with glad and humble hearts,

Referenced Verses

• Acts 5:42 : 42 { "verseID": "Acts.5.42", "source": "Πᾶσάν τε ἡμέραν ἐν τῷ ἱερῷ, καὶ κατʼ οἶκον, οὐκ ἐπαύοντο διδάσκοντες καὶ εὐαγγελιζόμενοι Ἰησοῦν τὸν Χριστόν.", "text": "Every *te* *hēmeran* in the *hierō*, and *kat'* *oikon*, not *epauonto* *didaskontes* and *euangelizomenoi* *Iēsoun* the *Christon*.", "grammar": { "*te*": "conjunction - and/both", "*hēmeran*": "accusative, feminine, singular - day", "*hierō*": "dative, neuter, singular - temple", "*kat'*": "preposition + accusative - according to/throughout", "*oikon*": "accusative, masculine, singular - house", "*epauonto*": "imperfect, middle, indicative, 3rd plural - ceased/stopped", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*euangelizomenoi*": "present, middle, participle, nominative, masculine, plural - preaching good news", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah" }, "variants": { "*hēmeran*": "day/daily", "*hierō*": "temple/sanctuary", "*kat' oikon*": "from house to house/in private homes", "*epauonto*": "ceased/stopped/desisted", "*didaskontes*": "teaching/instructing", "*euangelizomenoi*": "preaching good news/proclaiming the gospel", "*Christon*": "Christ/Messiah/Anointed One" } }
• Acts 20:7 : 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }
• Luke 24:53 : 53 { "verseID": "Luke.24.53", "source": "Καὶ ἦσαν δια παντὸς ἐν τῷ ἱερῷ, αἰνοῦντες καὶ εὐλογοῦντες τὸν Θεόν. Ἀμήν.", "text": "And *ēsan* through *pantos* in the *hierō*, *ainountes* and *eulogountes* the *Theon*. *Amēn*.", "grammar": { "*ēsan*": "imperfect, indicative, active, 3rd person, plural - they were", "*pantos*": "genitive, neuter, singular - all/whole/entire", "*hierō*": "dative, neuter, singular - temple/sanctuary", "*ainountes*": "present, participle, active, nominative, masculine, plural - praising", "*eulogountes*": "present, participle, active, nominative, masculine, plural - blessing", "*Theon*": "accusative, masculine, singular - God", "*Amēn*": "Hebrew transliteration - truly/surely/so be it" }, "variants": { "*ēsan*": "they were/continued to be", "*pantos*": "all/whole/entire/continually", "*hierō*": "temple/sanctuary/sacred place", "*ainountes*": "praising/extolling/commending", "*eulogountes*": "blessing/praising/speaking well of", "*Theon*": "God/deity", "*Amēn*": "truly/surely/verily/so be it" } }
• Acts 2:42 : 42 { "verseID": "Acts.2.42", "source": "Ἦσαν δὲ προσκαρτεροῦντες τῇ διδαχῇ τῶν ἀποστόλων καὶ τῇ κοινωνίᾳ, καὶ τῇ κλάσει τοῦ ἄρτου, καὶ ταῖς προσευχαῖς.", "text": "*Ēsan* *de* *proskarterountes* to the *didachē* of the *apostolōn* and to the *koinōnia*, and to the *klasei* of the *artou*, and to the *proseuchais*.", "grammar": { "*Ēsan*": "imperfect, 3rd person plural of εἰμί - were [continuous action]", "*de*": "postpositive conjunction - and/but/now [continuing narrative]", "*proskarterountes*": "present active participle, nominative plural masculine - devoting themselves/continuing steadfastly", "*didachē*": "dative, feminine, singular - teaching/instruction", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*koinōnia*": "dative, feminine, singular - fellowship/communion/participation", "*klasei*": "dative, feminine, singular - breaking", "*artou*": "genitive, masculine, singular - bread", "*proseuchais*": "dative, feminine, plural - prayers" }, "variants": { "*proskarterountes*": "persevering in/continuing steadfastly/devoted to/adhering to", "*didachē*": "teaching/doctrine/instruction", "*koinōnia*": "fellowship/communion/participation/sharing/contribution", "*klasei*": "breaking/fracturing", "*proseuchais*": "prayers/supplications" } }
• Acts 3:1 : 1 { "verseID": "Acts.3.1", "source": "¶Ἐπὶ τὸ αὐτὸ δὲ Πέτρος καὶ Ἰωάννης ἀνέβαινον εἰς τὸ ἱερὸν ἐπὶ τὴν ὥραν τῆς προσευχῆς, τὴν ἐνάτην.", "text": "¶*Epi* the same *de* *Petros* and *Iōannēs* were *anebainon* into the *hieron* at the *hōran* of the *proseuchēs*, the ninth.", "grammar": { "*Epi*": "preposition with accusative - upon/at", "*de*": "postpositive particle - and/but/now", "*Petros*": "nominative masculine singular - Peter", "*Iōannēs*": "nominative masculine singular - John", "*anebainon*": "imperfect active indicative 3rd person plural - were going up", "*hieron*": "accusative neuter singular - temple", "*hōran*": "accusative feminine singular - hour", "*proseuchēs*": "genitive feminine singular - prayer" }, "variants": { "*Epi to auto*": "together/at the same place/at the same time", "*anebainon*": "were ascending/were going up/were walking up", "*hieron*": "temple/sanctuary" } }
• Acts 1:13-14 : 13 { "verseID": "Acts.1.13", "source": "Καὶ ὅτε εἰσῆλθον, ἀνέβησαν εἰς τὸ ὑπερῷον οὗ ἦσαν καταμένοντες, ὅ τε Πέτρος, καὶ Ἰάκωβος, καὶ Ἰωάννης, καὶ Ἀνδρέας, Φίλιππος, καὶ Θωμᾶς, Βαρθολομαῖος, καὶ Ματθαῖος, Ἰάκωβος Ἁλφαίου, καὶ Σίμων ὁ Ζηλωτής, καὶ Ἰούδας Ἰακώβου.", "text": "And when they *eisēlthon*, they *anebēsan* into the *hyperōon* where were *katamenontes*, both the *Petros*, and *Iakōbos*, and *Iōannēs*, and *Andreas*, *Philippos*, and *Thōmas*, *Bartholomaios*, and *Matthaios*, *Iakōbos Alphaiou*, and *Simōn* the *Zēlōtēs*, and *Ioudas Iakōbou*.", "grammar": { "*eisēlthon*": "aorist, active, indicative, 3rd person plural - they entered", "*anebēsan*": "aorist, active, indicative, 3rd person plural - they went up", "*hyperōon*": "accusative, neuter, singular - upper room", "*katamenontes*": "present, active, participle, nominative, masculine, plural - staying/residing", "*Petros*": "nominative, masculine, singular - Peter (proper name)", "*Iakōbos*": "nominative, masculine, singular - James (proper name)", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*Andreas*": "nominative, masculine, singular - Andrew (proper name)", "*Philippos*": "nominative, masculine, singular - Philip (proper name)", "*Thōmas*": "nominative, masculine, singular - Thomas (proper name)", "*Bartholomaios*": "nominative, masculine, singular - Bartholomew (proper name)", "*Matthaios*": "nominative, masculine, singular - Matthew (proper name)", "*Alphaiou*": "genitive, masculine, singular - of Alphaeus (proper name)", "*Simōn*": "nominative, masculine, singular - Simon (proper name)", "*Zēlōtēs*": "nominative, masculine, singular - Zealot", "*Ioudas*": "nominative, masculine, singular - Judas (proper name)", "*Iakōbou*": "genitive, masculine, singular - of James (proper name)" }, "variants": { "*eisēlthon*": "they entered/went in", "*anebēsan*": "they went up/ascended", "*hyperōon*": "upper room/upper chamber", "*katamenontes*": "staying/residing/dwelling", "*Zēlōtēs*": "Zealot/Zealous one", "*Ioudas Iakōbou*": "Judas [son/brother] of James" } } 14 { "verseID": "Acts.1.14", "source": "Οὗτοι πάντες ἦσαν προσκαρτεροῦντες ὁμοθυμαδὸν τῇ προσευχῇ καὶ τῇ δεήσει, σὺν γυναιξὶν, καὶ Μαρίᾳ τῇ μητρὶ τοῦ Ἰησοῦ, καὶ σὺν τοῖς ἀδελφοῖς αὐτοῦ.", "text": "These all were *proskarterountes homothumadon* in the *proseuchē* and the *deēsei*, with *gynaixin*, and *Maria* the *mētri* of the *Iēsou*, and with the *adelphois* of him.", "grammar": { "*proskarterountes*": "present, active, participle, nominative, masculine, plural - continuing steadfastly", "*homothumadon*": "adverb - with one accord/unanimously", "*proseuchē*": "dative, feminine, singular - prayer", "*deēsei*": "dative, feminine, singular - supplication", "*gynaixin*": "dative, feminine, plural - women", "*Maria*": "nominative, feminine, singular - Mary (proper name)", "*mētri*": "dative, feminine, singular - mother", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*adelphois*": "dative, masculine, plural - brothers" }, "variants": { "*proskarterountes*": "continuing steadfastly/persevering/devoting themselves", "*homothumadon*": "with one accord/unanimously/with one mind", "*proseuchē*": "prayer/entreaty", "*deēsei*": "supplication/entreaty/petition", "*gynaixin*": "women/wives", "*adelphois*": "brothers/brethren/siblings" } }
• Acts 16:34 : 34 { "verseID": "Acts.16.34", "source": "Ἀναγαγών τε αὐτοὺς εἰς τὸν οἶκον αὑτοῦ, παρέθηκεν τράπεζαν, καὶ ἠγαλλιάσατο, πανοικὶ πεπιστευκὼς τῷ Θεῷ.", "text": "*Anagagōn* *te* them into the *oikon* of himself, *parethēken* *trapezan*, and *ēgalliasato*, *panoiki* *pepisteukōs* the *Theō*.", "grammar": { "*Anagagōn*": "aorist active participle, nominative, masculine, singular - having brought up", "*te*": "connective particle - and/both", "*oikon*": "accusative, masculine, singular - house", "*parethēken*": "aorist active indicative, 3rd singular - set before/placed", "*trapezan*": "accusative, feminine, singular - table/meal", "*ēgalliasato*": "aorist middle indicative, 3rd singular - rejoiced greatly", "*panoiki*": "adverb - with all his household", "*pepisteukōs*": "perfect active participle, nominative, masculine, singular - having believed", "*Theō*": "dative, masculine, singular - God" }, "variants": { "*Anagagōn*": "having brought up/having led up", "*parethēken*": "set before/placed/provided", "*trapezan*": "table/meal/food", "*ēgalliasato*": "rejoiced greatly/was overjoyed/exulted", "*panoiki*": "with all his household/with his whole family", "*pepisteukōs*": "having believed/having put faith in/having trusted" } }
• Eph 6:5 : 5 { "verseID": "Ephesians.6.5", "source": "Οἱ δοῦλοι, ὑπακούετε τοῖς κυρίοις κατὰ σάρκα, μετὰ φόβου καὶ τρόμου, ἐν ἁπλότητι τῆς καρδίας ὑμῶν, ὡς τῷ Χριστῷ·", "text": "The *douloi*, *hypakouete* to the *kyriois kata sarka*, with *phobou* and *tromou*, in *haplotēti* of the *kardias* of you, as to the *Christō*;", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present imperative, 2nd person plural - obey/be obedient [continuous command]", "*kyriois*": "dative, masculine, plural - masters/lords", "*kata sarka*": "preposition + accusative, feminine, singular - according to flesh [physical/earthly]", "*phobou*": "genitive, masculine, singular - fear/reverence", "*tromou*": "genitive, masculine, singular - trembling", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - heart", "*Christō*": "dative, masculine, singular - Christ/Anointed One" }, "variants": { "*douloi*": "slaves/bondservants/servants", "*hypakouete*": "obey/submit to/listen to", "*kyriois*": "masters/lords/owners", "*kata sarka*": "according to flesh/in the physical realm/earthly", "*phobou*": "fear/reverence/respect", "*tromou*": "trembling/awe/deep respect", "*haplotēti*": "sincerity/simplicity/singleness/without duplicity", "*kardias*": "heart/inner self/mind/will", "*Christō*": "Christ/Messiah/Anointed One" } }
• Col 3:22 : 22 { "verseID": "Colossians.3.22", "source": "Οἱ δοῦλοι, ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις· μὴ ἐν ὀφθαλμοδουλείαις, ὡς ἀνθρωπάρεσκοι· ἀλλʼ ἐν ἁπλότητι καρδίας, φοβούμενοι τὸν Θεόν:", "text": "The *douloi*, *hypakouete* according to *panta* to the according to *sarka kyriois*; not in *ophthalmodouleiais*, as *anthrōpareskoi*; but in *haplotēti kardias*, *phoboumenoi* the *Theon*:", "grammar": { "*douloi*": "nominative, masculine, plural - slaves/servants", "*hypakouete*": "present active imperative, 2nd person plural - obey", "*kata panta*": "prepositional phrase - in all things", "*kata sarka*": "prepositional phrase - according to flesh", "*kyriois*": "dative, masculine, plural - masters/lords", "*mē*": "negative particle - not", "*ophthalmodouleiais*": "dative, feminine, plural - eye-service/service only when watched", "*hōs*": "comparative particle - as", "*anthrōpareskoi*": "nominative, masculine, plural - men-pleasers", "*all'*": "contrastive conjunction - but", "*haplotēti*": "dative, feminine, singular - sincerity/simplicity", "*kardias*": "genitive, feminine, singular - of heart", "*phoboumenoi*": "present middle participle, nominative, masculine, plural - fearing", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*douloi*": "slaves/servants/bondservants", "*hypakouete*": "obey/be obedient to/hearken to", "*kata sarka kyriois*": "earthly masters/human lords/masters according to the flesh", "*ophthalmodouleiais*": "eye-service/service only when watched/outward show of service", "*anthrōpareskoi*": "men-pleasers/those who please people", "*haplotēti kardias*": "sincerity of heart/singleness of heart/honest heart", "*phoboumenoi*": "fearing/respecting/revering" } }
• Acts 5:21 : 21 { "verseID": "Acts.5.21", "source": "Ἀκούσαντες δὲ, εἰσῆλθον ὑπὸ τὸν ὄρθρον εἰς τὸ ἱερόν, καὶ ἐδίδασκον. Παραγενόμενος δὲ ὁ ἀρχιερεὺς, καὶ οἱ σὺν αὐτῷ, συνεκάλεσαν τὸ συνέδριον, καὶ πᾶσαν τὴν γερουσίαν τῶν υἱῶν Ἰσραήλ, καὶ ἀπέστειλαν εἰς τὸ δεσμωτήριον ἀχθῆναι αὐτούς.", "text": "*Akousantes* *de*, *eisēlthon* at the *orthron* into the *hieron*, and *edidaskon*. *Paragenomenos* *de* the *archiereus*, and those *syn* him, *synekalesen* the *synedrion*, and all the *gerousian* of the *huiōn* of *Israēl*, and *apesteilan* to the *desmōtērion* *achthēnai* them.", "grammar": { "*Akousantes*": "aorist, active, participle, nominative, masculine, plural - having heard", "*de*": "postpositive conjunction - but/and", "*eisēlthon*": "aorist, active, indicative, 3rd plural - entered", "*orthron*": "accusative, masculine, singular - dawn/daybreak", "*hieron*": "accusative, neuter, singular - temple", "*edidaskon*": "imperfect, active, indicative, 3rd plural - were teaching", "*Paragenomenos*": "aorist, middle, participle, nominative, masculine, singular - having arrived", "*archiereus*": "nominative, masculine, singular - high priest", "*syn*": "preposition + dative - with", "*synekalesen*": "aorist, active, indicative, 3rd singular - convened/called together", "*synedrion*": "accusative, neuter, singular - council/Sanhedrin", "*gerousian*": "accusative, feminine, singular - council of elders", "*huiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel", "*apesteilan*": "aorist, active, indicative, 3rd plural - sent", "*desmōtērion*": "accusative, neuter, singular - prison", "*achthēnai*": "aorist, passive, infinitive - to be brought" }, "variants": { "*orthron*": "dawn/daybreak/early morning", "*edidaskon*": "were teaching/were instructing", "*synedrion*": "council/Sanhedrin/court", "*gerousian*": "council of elders/senate", "*desmōtērion*": "prison/jail" } }
• Rom 12:8 : 8 { "verseID": "Romans.12.8", "source": "Εἴτε ὁ παρακαλῶν, ἐν τῇ παρακλήσει: ὁ μεταδιδούς, ἐν ἁπλότητι· ὁ προϊστάμενος, ἐν σπουδῇ· ὁ ἐλεῶν, ἐν ἱλαρότητι.", "text": "Whether the one *parakalōn*, in the *paraklēsei*; the one *metadidous*, in *haplotēti*; the one *proistamenos*, in *spoudē*; the one *eleōn*, in *hilarotēti*.", "grammar": { "*parakalōn*": "present active participle, nominative, masculine, singular - exhorting/encouraging", "*paraklēsei*": "dative, feminine, singular - exhortation/encouragement", "*metadidous*": "present active participle, nominative, masculine, singular - giving/sharing", "*haplotēti*": "dative, feminine, singular - simplicity/sincerity/liberality", "*proistamenos*": "present middle participle, nominative, masculine, singular - leading/presiding", "*spoudē*": "dative, feminine, singular - diligence/earnestness", "*eleōn*": "present active participle, nominative, masculine, singular - showing mercy", "*hilarotēti*": "dative, feminine, singular - cheerfulness/gladness" }, "variants": { "*parakalōn*": "exhorting/encouraging/comforting/urging", "*paraklēsei*": "exhortation/encouragement/comfort/consolation", "*metadidous*": "giving/sharing/imparting/distributing", "*haplotēti*": "simplicity/sincerity/liberality/generosity", "*proistamenos*": "leading/presiding/ruling/managing", "*spoudē*": "diligence/earnestness/zeal/haste", "*eleōn*": "showing mercy/having compassion", "*hilarotēti*": "cheerfulness/gladness/joyfulness" } }
• 1 Cor 10:30-31 : 30 { "verseID": "1 Corinthians.10.30", "source": "Εἰ δὲ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;", "text": "If *de* I with *chariti* *metechō*, why *blasphēmoumai* for what I *eucharistō*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*chariti*": "dative, feminine, singular - grace/thanksgiving", "*metechō*": "present indicative, 1st person singular - I partake/share", "*blasphēmoumai*": "present passive, 1st person singular - I am blasphemed/slandered", "*eucharistō*": "present indicative, 1st person singular - I give thanks" }, "variants": { "*chariti*": "grace/thanksgiving/gratitude", "*metechō*": "partake/share/participate", "*blasphēmoumai*": "am blasphemed/slandered/spoken evil of", "*eucharistō*": "give thanks/express gratitude" } } 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } }
• 1 Cor 11:20-22 : 20 { "verseID": "1 Corinthians.11.20", "source": "Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ, οὐκ ἔστιν Κυριακὸν δεῖπνον φαγεῖν.", "text": "*Synerchomenōn* therefore of you *epi* the same, not *estin* *Kyriakon* *deipnon* to *phagein*.", "grammar": { "*Synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "οὖν": "inferential conjunction - therefore/then", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "*epi*": "preposition with accusative - to/for", "τὸ αὐτὸ": "accusative, neuter, singular - the same [place]", "οὐκ": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - it is", "*Kyriakon*": "accusative, neuter, singular - Lord's", "*deipnon*": "accusative, neuter, singular - supper/meal", "*phagein*": "aorist active infinitive - to eat" }, "variants": { "*Synerchomenōn*": "coming together/assembling", "*epi* τὸ αὐτὸ": "to the same [place]/together", "*Kyriakon*": "Lord's/belonging to the Lord", "*deipnon*": "supper/meal/dinner", "*phagein*": "to eat/to consume" } } 21 { "verseID": "1 Corinthians.11.21", "source": "Ἕκαστος γὰρ τὸ ἴδιον δεῖπνον προλαμβάνει ἐν τῷ φαγεῖν: καὶ ὃς μὲν πεινᾷ, ὃς δὲ μεθύει.", "text": "Each *gar* the own *deipnon* *prolambanei* in the *phagein*: and who *men* *peina*, who *de* *methyei*.", "grammar": { "Ἕκαστος": "adjective, nominative, masculine, singular - each/every", "*gar*": "postpositive conjunction - for/because", "τὸ ἴδιον": "accusative, neuter, singular - own/personal", "*deipnon*": "accusative, neuter, singular - supper/meal", "*prolambanei*": "present active indicative, 3rd person singular - takes ahead/takes before others", "ἐν": "preposition with dative - in", "*phagein*": "aorist active infinitive - to eat", "καὶ": "conjunction - and", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*men*": "postpositive particle - on the one hand", "*peina*": "present active indicative, 3rd person singular - hungers", "ὃς": "relative pronoun, nominative, masculine, singular - who", "*de*": "postpositive conjunction - but/and", "*methyei*": "present active indicative, 3rd person singular - gets drunk" }, "variants": { "*deipnon*": "supper/meal/dinner", "*prolambanei*": "takes ahead/takes before others/eats before others", "*phagein*": "to eat/to consume", "*peina*": "hungers/is hungry", "*methyei*": "gets drunk/is drunk" } } 22 { "verseID": "1 Corinthians.11.22", "source": "Μὴ γὰρ; οἰκίας οὐκ ἔχετε εἰς τὸ ἐσθίειν καὶ πίνειν; ἢ τῆς ἐκκλησίας τοῦ Θεοῦ καταφρονεῖτε, καὶ καταισχύνετε τοὺς μὴ ἔχοντας; Τί ὑμῖν εἴπω; ἐπαινέσω ὑμᾶς ἐν τούτῳ; οὐκ ἐπαινῶ.", "text": "Not *gar*? *Oikias* not you *echete* for the *esthiein* and *pinein*? Or the *ekklēsias* of the *Theou* you *kataphroneite*, and *kataischynete* the ones not *echontas*? What to you shall I *eipō*? Shall I *epainesō* you in this? Not I *epainō*.", "grammar": { "Μὴ": "negative particle - not", "*gar*": "postpositive conjunction - for", "*Oikias*": "accusative, feminine, plural - houses/homes", "οὐκ": "negative particle - not", "*echete*": "present active indicative, 2nd person plural - you have", "εἰς": "preposition with accusative - for", "*esthiein*": "present active infinitive - to eat", "καὶ": "conjunction - and", "*pinein*": "present active infinitive - to drink", "ἢ": "disjunctive conjunction - or", "*ekklēsias*": "genitive, feminine, singular - of church/assembly", "*Theou*": "genitive, masculine, singular - of God", "*kataphroneite*": "present active indicative, 2nd person plural - you despise", "καὶ": "conjunction - and", "*kataischynete*": "present active indicative, 2nd person plural - you shame", "*echontas*": "present active participle, accusative, masculine, plural - having", "Τί": "interrogative pronoun, accusative, neuter, singular - what", "ὑμῖν": "personal pronoun, dative, 2nd person plural - to you", "*eipō*": "aorist active subjunctive, 1st person singular - I should say", "*epainesō*": "future active indicative, 1st person singular - I will praise", "ὑμᾶς": "personal pronoun, accusative, 2nd person plural - you", "ἐν": "preposition with dative - in", "τούτῳ": "demonstrative pronoun, dative, neuter, singular - this", "οὐκ": "negative particle - not", "*epainō*": "present active indicative, 1st person singular - I praise" }, "variants": { "*Oikias*": "houses/homes", "*echete*": "you have/you possess", "*esthiein*": "to eat/to consume", "*pinein*": "to drink", "*ekklēsias*": "church/assembly/congregation", "*kataphroneite*": "you despise/you look down on", "*kataischynete*": "you shame/you humiliate", "*echontas*": "having/possessing", "*eipō*": "I should say/I might say", "*epainesō*": "I will praise/I will commend", "*epainō*": "I praise/I commend" } }
• 2 Cor 1:12 : 12 { "verseID": "2 Corinthians.1.12", "source": "Ἡ γὰρ καύχησις ἡμῶν αὕτη ἐστίν, τὸ μαρτύριον τῆς συνειδήσεως ἡμῶν, ὅτι ἐν ἁπλότητι καὶ εἰλικρινείᾳ Θεοῦ, οὐκ ἐν σοφίᾳ σαρκικῇ, ἀλλʼ ἐν χάριτι Θεοῦ, ἀνεστράφημεν ἐν τῷ κόσμῳ, περισσοτέρως δὲ πρὸς ὑμᾶς.", "text": "For the *kauchēsis* of us this is, the *martyrion* of the *syneidēseōs* of us, that in *haplotēti* and *eilikrineia* of *Theou*, not in *sophia sarkikē*, but in *chariti Theou*, we *anestraphēmen* in the *kosmō*, and more abundantly toward you.", "grammar": { "*kauchēsis*": "nominative, feminine, singular - boasting/pride", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*syneidēseōs*": "genitive, feminine, singular - of conscience", "*haplotēti*": "dative, feminine, singular - in simplicity/sincerity", "*eilikrineia*": "dative, feminine, singular - in sincerity/purity", "*Theou*": "genitive, masculine, singular - of God", "*sophia*": "dative, feminine, singular - in wisdom", "*sarkikē*": "dative, feminine, singular - fleshly/worldly", "*chariti*": "dative, feminine, singular - in grace/favor", "*anestraphēmen*": "aorist indicative, passive, 1st person plural - we conducted ourselves/behaved", "*kosmō*": "dative, masculine, singular - in world" }, "variants": { "*kauchēsis*": "boasting/pride/glorying/reason for pride", "*martyrion*": "testimony/witness/evidence", "*syneidēseōs*": "conscience/moral consciousness/awareness", "*haplotēti*": "simplicity/sincerity/frankness/generosity", "*eilikrineia*": "sincerity/purity/genuineness", "*sophia*": "wisdom/knowledge/insight", "*sarkikē*": "fleshly/worldly/human/natural", "*chariti*": "grace/favor/kindness", "*anestraphēmen*": "we conducted ourselves/behaved/lived", "*kosmō*": "world/universe/ordered system" } }
• Deut 12:7 : 7 { "verseID": "Deuteronomy.12.7", "source": "וַאֲכַלְתֶּם־שָׁ֗ם לִפְנֵי֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם וּשְׂמַחְתֶּ֗ם בְּכֹל֙ מִשְׁלַ֣ח יֶדְכֶ֔ם אַתֶּ֖ם וּבָתֵּיכֶ֑ם אֲשֶׁ֥ר בֵּֽרַכְךָ֖ יְהוָ֥ה אֱלֹהֶֽיךָ׃", "text": "*wa-ʾăḵaltem*-there *lipnê* *YHWH* *ʾĕlōhêḵɛm* *û-śəmaḥtem* in-all *mišlaḥ* *yɛdḵɛm* you and *ḇāttêḵɛm* which *bēraḵḵā* *YHWH* *ʾĕlōhɛḵā*", "grammar": { "*wa-ʾăḵaltem*": "conjunction + qal perfect 2nd person masculine plural - and you shall eat", "*lipnê*": "preposition + construct - before/in the presence of", "*YHWH*": "divine name", "*ʾĕlōhêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your God", "*û-śəmaḥtem*": "conjunction + qal perfect 2nd person masculine plural - and you shall rejoice", "*mišlaḥ*": "masculine singular construct - sending forth/undertaking", "*yɛdḵɛm*": "feminine singular noun with 2nd person masculine plural suffix - your hand", "*ḇāttêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your houses/households", "*bēraḵḵā*": "piel perfect 3rd person masculine singular with 2nd person masculine singular suffix - he has blessed you", "*ʾĕlōhɛḵā*": "masculine plural noun with 2nd person masculine singular suffix - your God" }, "variants": { "*ʾăḵaltem*": "eat/consume/devour", "*lipnê*": "before/in the presence of/in front of", "*śəmaḥtem*": "rejoice/be glad/be joyful", "*mišlaḥ* *yɛdḵɛm*": "undertaking of your hand/enterprise of your hand/what you put your hand to", "*ḇāttêḵɛm*": "your houses/your households/your families", "*bēraḵḵā*": "blessed you/favored you/endowed you" } }
• Deut 12:12 : 12 { "verseID": "Deuteronomy.12.12", "source": "וּשְׂמַחְתֶּ֗ם לִפְנֵי֮ יְהוָ֣ה אֱלֹֽהֵיכֶם֒ אַתֶּ֗ם וּבְנֵיכֶם֙ וּבְנֹ֣תֵיכֶ֔ם וְעַבְדֵיכֶ֖ם וְאַמְהֹתֵיכֶ֑ם וְהַלֵּוִי֙ אֲשֶׁ֣ר בְּשֽׁ͏ַעֲרֵיכֶ֔ם כִּ֣י אֵ֥ין ל֛וֹ חֵ֥לֶק וְנַחֲלָ֖ה אִתְּכֶֽם׃", "text": "*û-śəmaḥtem* *lipnê* *YHWH* *ʾĕlōhêḵɛm* you and *bənêḵɛm* and *bənōtêḵɛm* and *ʿaḇdêḵɛm* and *ʾamhōtêḵɛm* and the *lēwî* who in *šaʿărêḵɛm* *kî* not to him *ḥēlɛq* and *naḥălāh* with you", "grammar": { "*û-śəmaḥtem*": "conjunction + qal perfect 2nd person masculine plural - and you shall rejoice", "*lipnê*": "preposition + construct - before/in the presence of", "*YHWH*": "divine name", "*ʾĕlōhêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your God", "*bənêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your sons", "*bənōtêḵɛm*": "feminine plural noun with 2nd person masculine plural suffix - your daughters", "*ʿaḇdêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your male servants", "*ʾamhōtêḵɛm*": "feminine plural noun with 2nd person masculine plural suffix - your female servants", "*lēwî*": "proper noun - Levite", "*šaʿărêḵɛm*": "masculine plural noun with 2nd person masculine plural suffix - your gates", "*kî*": "conjunction - for/because", "*ḥēlɛq*": "masculine singular noun - portion/share/territory", "*naḥălāh*": "feminine singular noun - inheritance/possession" }, "variants": { "*śəmaḥtem*": "rejoice/be glad/be joyful", "*lipnê*": "before/in the presence of/in front of", "*bənêḵɛm*": "your sons/your children [male]", "*bənōtêḵɛm*": "your daughters/your children [female]", "*ʿaḇdêḵɛm*": "your male servants/your slaves [male]", "*ʾamhōtêḵɛm*": "your female servants/your maidservants/your female slaves", "*šaʿărêḵɛm*": "your gates/your towns/your settlements", "*ḥēlɛq*": "portion/share/part/territory", "*naḥălāh*": "inheritance/possession/property" } }
• Deut 16:11 : 11 { "verseID": "Deuteronomy.16.11", "source": "וְשָׂמַחְתָּ֞ לִפְנֵ֣י ׀ יְהוָ֣ה אֱלֹהֶ֗יךָ אַתָּ֨ה וּבִנְךָ֣ וּבִתֶּךָ֮ וְעַבְדְּךָ֣ וַאֲמָתֶךָ֒ וְהַלֵּוִי֙ אֲשֶׁ֣ר בִּשְׁעָרֶ֔יךָ וְהַגֵּ֛ר וְהַיָּת֥וֹם וְהָאַלְמָנָ֖ה אֲשֶׁ֣ר בְּקִרְבֶּ֑ךָ בַּמָּק֗וֹם אֲשֶׁ֤ר יִבְחַר֙ יְהוָ֣ה אֱלֹהֶ֔יךָ לְשַׁכֵּ֥ן שְׁמ֖וֹ שָֽׁם׃", "text": "*wəśāmaḥtā* *lipnê* *YHWH* *ʾělōheykā* *ʾattâ* *ûbinkā* *ûbittekā* *wəʿabdəkā* *waʾămātekā* *wəhallēwî* *ʾăšer* *bišʿāreykā* *wəhagger* *wəhayyātôm* *wəhāʾalmānâ* *ʾăšer* *bəqirbekā* *bammāqôm* *ʾăšer* *yibḥar* *YHWH* *ʾělōheykā* *ləšakkēn* *šəmô* *šām*", "grammar": { "*wəśāmaḥtā*": "conjunction + qal perfect 2nd masculine singular - and you shall rejoice", "*lipnê*": "preposition + plural construct - before", "*YHWH*": "divine name", "*ʾělōheykā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*ʾattâ*": "2nd masculine singular personal pronoun - you", "*ûbinkā*": "conjunction + masculine singular noun with 2nd masculine singular suffix - and your son", "*ûbittekā*": "conjunction + feminine singular noun with 2nd masculine singular suffix - and your daughter", "*wəʿabdəkā*": "conjunction + masculine singular noun with 2nd masculine singular suffix - and your male servant", "*waʾămātekā*": "conjunction + feminine singular noun with 2nd masculine singular suffix - and your female servant", "*wəhallēwî*": "conjunction + definite article + proper noun - and the Levite", "*ʾăšer*": "relative pronoun - who/that", "*bišʿāreykā*": "preposition + masculine plural noun with 2nd masculine singular suffix - in your gates/towns", "*wəhagger*": "conjunction + definite article + masculine singular noun - and the sojourner", "*wəhayyātôm*": "conjunction + definite article + masculine singular noun - and the orphan", "*wəhāʾalmānâ*": "conjunction + definite article + feminine singular noun - and the widow", "*ʾăšer*": "relative pronoun - who/that", "*bəqirbekā*": "preposition + masculine singular noun with 2nd masculine singular suffix - in your midst", "*bammāqôm*": "preposition + definite article + masculine singular noun - in the place", "*ʾăšer*": "relative pronoun - which/that", "*yibḥar*": "qal imperfect 3rd masculine singular - he will choose", "*YHWH*": "divine name", "*ʾělōheykā*": "masculine plural noun with 2nd masculine singular suffix - your God", "*ləšakkēn*": "preposition + piel infinitive construct - to cause to dwell", "*šəmô*": "masculine singular noun with 3rd masculine singular suffix - his name", "*šām*": "adverb - there" }, "variants": { "*śāmaḥtā*": "rejoice/be glad/be joyful", "*lipnê*": "before/in the presence of", "*šəʿāreykā*": "your gates/towns/settlements", "*ger*": "sojourner/foreigner/resident alien", "*yātôm*": "orphan/fatherless", "*ʾalmānâ*": "widow/bereaved woman", "*qirbek*": "your midst/inside you/among you" } }
• Neh 8:10 : 10 { "verseID": "Nehemiah.8.10", "source": "וַיֹּ֣אמֶר לָהֶ֡ם לְכוּ֩ אִכְל֨וּ מַשְׁמַנִּ֜ים וּשְׁת֣וּ מַֽמְתַקִּ֗ים וְשִׁלְח֤וּ מָנוֹת֙ לְאֵ֣ין נָכ֣וֹן ל֔וֹ כִּֽי־קָד֥וֹשׁ הַיּ֖וֹם לַאֲדֹנֵ֑ינוּ וְאַל־תֵּ֣עָצֵ֔בוּ כִּֽי־חֶדְוַ֥ת יְהוָ֖ה הִ֥יא מָֽעֻזְּכֶֽם׃", "text": "*wə-yōʾmer lāhem ləkû ʾiklû mašmannîm ûšətû mamtaqqîm wə-šilḥû mānôt ləʾên nākôn lô kî-qādōš hayyôm la-ʾădōnênû wə-ʾal-tēʿāṣēbû kî-ḥedwat YHWH hîʾ māʿuzzəkem*", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*lāhem*": "preposition with 3rd person masculine plural suffix - to them", "*ləkû*": "qal imperative masculine plural - go", "*ʾiklû*": "qal imperative masculine plural - eat", "*mašmannîm*": "noun, masculine plural - rich/fat foods", "*ûšətû*": "conjunction + qal imperative masculine plural - and drink", "*mamtaqqîm*": "noun, masculine plural - sweet drinks", "*wə-šilḥû*": "conjunction + qal imperative masculine plural - and send", "*mānôt*": "noun, feminine plural - portions", "*ləʾên*": "preposition + particle of negation - to none/to whom is not", "*nākôn*": "niphal participle, masculine singular - prepared", "*lô*": "preposition with 3rd person masculine singular suffix - for him", "*kî-qādōš*": "conjunction + adjective, masculine singular - for holy", "*hayyôm*": "definite noun, masculine singular - the day", "*la-ʾădōnênû*": "preposition + noun, masculine singular with 1st person plural suffix - to our Lord", "*wə-ʾal-tēʿāṣēbû*": "conjunction + negative particle + niphal imperfect 2nd person masculine plural - and do not be grieved", "*kî-ḥedwat*": "conjunction + construct noun, feminine singular - for joy of", "*YHWH*": "divine name - Yahweh/LORD", "*hîʾ*": "3rd person feminine singular pronoun - she/it", "*māʿuzzəkem*": "noun, masculine singular with 2nd person masculine plural suffix - your strength/refuge" }, "variants": { "*mašmannîm*": "rich foods/fat things/choice foods", "*mamtaqqîm*": "sweet drinks/sweet things", "*mānôt*": "portions/presents/offerings", "*nākôn*": "prepared/established/ready", "*tēʿāṣēbû*": "be grieved/be sad/be distressed", "*ḥedwat*": "joy/rejoicing/gladness", "*māʿuzzəkem*": "your strength/your stronghold/your refuge" } }
• Ps 86:11 : 11 { "verseID": "Psalms.86.11", "source": "ה֘וֹרֵ֤נִי יְהוָ֨ה ׀ דַּרְכֶּ֗ךָ אֲהַלֵּ֥ךְ בַּאֲמִתֶּ֑ךָ יַחֵ֥ד לְ֝בָבִ֗י לְיִרְאָ֥ה שְׁמֶֽךָ", "text": "*hôrēnî* *YHWH* *darkekā* *ʾăhallēk* *baʾămittekā* *yaḥēd* *lᵉbābî* *lᵉyirʾâ* *šᵉmekā*", "grammar": { "*hôrēnî*": "imperative verb, hiphil + 1st person singular suffix - teach me", "*YHWH*": "divine name - LORD", "*darkekā*": "noun + 2nd person masculine singular suffix - your way", "*ʾăhallēk*": "imperfect verb, 1st person singular, piel - I will walk", "*baʾămittekā*": "preposition + noun + 2nd person masculine singular suffix - in your truth", "*yaḥēd*": "imperative verb, piel - unite", "*lᵉbābî*": "noun + 1st person singular suffix - my heart", "*lᵉyirʾâ*": "preposition + infinitive construct, qal - to fear", "*šᵉmekā*": "noun + 2nd person masculine singular suffix - your name" }, "variants": { "*hôrēnî*": "teach me/instruct me/show me", "*derek*": "way/path/road/journey", "*ʾăhallēk*": "I will walk/I will go/I will follow", "*ʾĕmet*": "truth/faithfulness/reliability", "*yaḥēd*": "unite/make one/join together", "*lēbāb*": "heart/mind/inner self", "*yirʾâ*": "to fear/to revere/to be in awe of", "*šēm*": "name/renown/reputation" } }
• Eccl 9:7 : 7 { "verseID": "Ecclesiastes.9.7", "source": "לֵ֣ךְ אֱכֹ֤ל בְּשִׂמְחָה֙ לַחְמֶ֔ךָ וּֽשֲׁתֵ֥ה בְלֶב־ט֖וֹב יֵינֶ֑ךָ כִּ֣י כְבָ֔ר רָצָ֥ה הָאֱלֹהִ֖ים אֶֽת־מַעֲשֶֽׂיךָ׃", "text": "*Lēk* *ʾěkōl* in-*śimḥâ* *laḥmekā* and-*šătēh* in-*lēb*-*ṭôb* *yênekā*, for already *rāṣâ* the-*ʾělōhîm* *ʾet*-*maʿăśêkā*.", "grammar": { "*lēk*": "verb, qal imperative, masculine singular - go", "*ʾěkōl*": "verb, qal imperative, masculine singular - eat", "*śimḥâ*": "noun, feminine singular - joy/gladness", "*laḥmekā*": "noun, masculine singular with 2nd person masculine singular suffix - your bread", "*šătēh*": "verb, qal imperative, masculine singular - drink", "*lēb*": "noun, masculine singular construct - heart", "*ṭôb*": "adjective, masculine singular - good", "*yênekā*": "noun, masculine singular with 2nd person masculine singular suffix - your wine", "*rāṣâ*": "verb, qal perfect, 3rd person masculine singular - has approved/favored", "*ʾělōhîm*": "noun, masculine plural with article - God", "*maʿăśêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your works/deeds" }, "variants": { "*lēk*": "go/proceed", "*ʾěkōl*": "eat/consume", "*śimḥâ*": "joy/gladness/pleasure/delight", "*laḥmekā*": "your bread/your food", "*šătēh*": "drink/imbibe", "*lēb-ṭôb*": "good heart/cheerful mind/joyful spirit", "*yênekā*": "your wine/your beverage", "*rāṣâ*": "has approved/has favored/has accepted/is pleased with", "*ʾělōhîm*": "God/divine being", "*maʿăśêkā*": "your works/your actions/your deeds" } }
• Matt 6:22 : 22 { "verseID": "Matthew.6.22", "source": "Ὁ λύχνος τοῦ σώματός ἐστιν ὁ ὀφθαλμός: ἐὰν οὖν ὁ ὀφθαλμός σου ἁπλοῦς ᾖ, ὅλον τὸ σῶμά σου φωτεινὸν ἔσται.", "text": "The *lychnos* of the *sōmatos estin* the *ophthalmos*: *ean oun* the *ophthalmos* of you *haplous ē*, *holon* the *sōma* of you *phōteinon estai*.", "grammar": { "*lychnos*": "nominative, masculine, singular - lamp", "*sōmatos*": "genitive, neuter, singular - of body", "*estin*": "present active indicative, 3rd singular - is", "*ophthalmos*": "nominative, masculine, singular - eye", "*ean oun*": "conditional conjunction + inferential particle - if therefore", "*haplous ē*": "nominative, masculine, singular + present subjunctive, 3rd singular - may be clear/sound/healthy", "*holon*": "nominative, neuter, singular - whole/entire", "*sōma*": "nominative, neuter, singular - body", "*phōteinon estai*": "nominative, neuter, singular + future indicative middle, 3rd singular - will be full of light" }, "variants": { "*lychnos*": "lamp/light", "*sōmatos*": "body/physical form", "*ophthalmos*": "eye/sight", "*haplous*": "clear/sound/healthy/single/focused/generous", "*holon*": "whole/entire/complete", "*phōteinon*": "full of light/bright/illuminated" } }
• Luke 11:41 : 41 { "verseID": "Luke.11.41", "source": "Πλὴν τὰ ἐνόντα δότε ἐλεημοσύνην· καὶ, ἰδού, πάντα καθαρὰ ὑμῖν ἐστιν.", "text": "However the things *enonta dote eleēmosunēn*; and, *idou*, all things *kathara* to you are.", "grammar": { "*enonta*": "present active participle, accusative neuter plural - existing/being inside", "*dote*": "aorist imperative active, 2nd person plural - give", "*eleēmosunēn*": "noun, accusative feminine singular - alms/charity", "*idou*": "interjection - behold/look", "*kathara*": "adjective, nominative neuter plural - clean/pure" }, "variants": { "*enonta*": "existing/being inside/being within/contents", "*dote*": "give/donate/provide", "*eleēmosunēn*": "alms/charity/acts of mercy", "*kathara*": "clean/pure/undefiled" } }
• Luke 24:30 : 30 { "verseID": "Luke.24.30", "source": "Καὶ ἐγένετο, ἐν τῷ κατακλιθῆναι αὐτὸν μετʼ αὐτῶν, λαβὼν τὸν ἄρτον, εὐλόγησεν, καὶ κλάσας, ἐπεδίδου αὐτοῖς.", "text": "And *egeneto*, in the *kataklithēnai* him *met'* them, *labōn* the *arton*, *eulogēsen*, and *klasas*, *epedidou* to them.", "grammar": { "*egeneto*": "aorist, 3rd singular, middle - it happened/came to pass", "*kataklithēnai*": "aorist infinitive, passive - to recline/sit down at table", "*met'*": "preposition + genitive - with", "*labōn*": "aorist participle, active, nominative, masculine, singular - having taken", "*arton*": "accusative, masculine, singular - bread/loaf", "*eulogēsen*": "aorist, 3rd singular, active - blessed", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*epedidou*": "imperfect, 3rd singular, active - was giving/distributing" }, "variants": { "*egeneto*": "it happened/came to pass/occurred", "*kataklithēnai*": "to recline/sit down at table/be seated for a meal", "*labōn*": "having taken/received", "*arton*": "bread/loaf", "*eulogēsen*": "blessed/gave thanks for", "*klasas*": "having broken/divided", "*epedidou*": "was giving/distributing/handing" } }
• 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }