Verse 15

{ "verseID": "Acts.24.15", "source": "Ἐλπίδα ἔχων εἰς τὸν Θεόν, ἣν καὶ αὐτοὶ οὗτοι προσδέχονται, ἀνάστασιν μέλλειν ἔσεσθαι νεκρῶν, δικαίων τε καὶ ἀδίκων.", "text": "*Elpida* *echōn* toward the *Theon*, which also themselves these *prosdechontai*, *anastasin* *mellein* *esesthai* of *nekrōn*, of *dikaiōn* *te* and of *adikōn*.", "grammar": { "*Elpida*": "accusative, feminine, singular - hope", "*echōn*": "present active participle, nominative, masculine, singular - having", "*Theon*": "accusative, masculine, singular - God", "*prosdechontai*": "present middle/passive indicative, 3rd plural - they expect/accept", "*anastasin*": "accusative, feminine, singular - resurrection", "*mellein*": "present active infinitive - to be about to", "*esesthai*": "future middle infinitive - to be", "*nekrōn*": "genitive, masculine, plural - dead ones", "*dikaiōn*": "genitive, masculine, plural - righteous ones", "*te*": "conjunction - both/and", "*adikōn*": "genitive, masculine, plural - unrighteous ones" }, "variants": { "*Elpida*": "hope/expectation", "*prosdechontai*": "they expect/accept/await", "*anastasin*": "resurrection/rising up", "*mellein*": "to be about to/going to", "*nekrōn*": "dead ones/corpses", "*dikaiōn*": "righteous ones/just persons", "*adikōn*": "unrighteous ones/unjust persons" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og har håp om Gud, som også disse selv gir uttrykk for, at det skal være en oppstandelse av de døde, både av de rettferdige og urettferdige.

• NT, oversatt fra gresk

  Og jeg har håp til Gud, en oppstandelse som de også venter på, av de døde, både de rettferdige og de urettferdige.

• Norsk King James

  Og jeg har håp mot Gud, som også de selv tillater, at det vil bli en oppstandelse av de døde, både av de rettferdige og av de urettferdige.

• Modernisert Norsk Bibel 1866

  Jeg har håp til Gud, som disse også venter på, at det skal være en oppstandelse for både de rettferdige og de urettferdige.

• KJV/Textus Receptus til norsk

  og har håp til Gud, som også de selv tillater, at det skal være en oppstandelse av de døde, både av de rettferdige og urettferdige.

• Den norske oversettelsen av Det Nye Testamente

  Jeg har det samme håp til Gud som også disse selv har, at det skal komme en oppstandelse fra de døde, både for de rettferdige og for de urettferdige.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og jeg har håp til Gud, som også de selv deler, om at det skal være en oppstandelse av både de rettferdige og de urettferdige.

• o3-mini KJV Norsk

  Og jeg har håp om Gud, noe de selv også aksepterer, at det skal bli en oppstandelse av de døde, både for de rettferdige og de urettferdige.

• gpt4.5-preview

  Og jeg har et håp til Gud, som også de selv anerkjenner, at det vil være en oppstandelse av de døde, både av rettferdige og urettferdige.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og jeg har et håp til Gud, som også de selv anerkjenner, at det vil være en oppstandelse av de døde, både av rettferdige og urettferdige.

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg har håp til Gud, som også disse selv venter på, at det skal være en oppstandelse både for de rettferdige og de urettferdige.

• Linguistic Bible Translation from Source Texts

  I have the same hope in God as they do, that there will be a resurrection of both the righteous and the unrighteous.

• NT, oversatt fra gresk Aug2024

  Jeg har det håp til Gud, hvilket disse selv også venter på, at det skal være en oppstandelse fra de døde, både av de rettferdige og de urettferdige.

• Original Norsk Bibel 1866

  og haver (det) Haab til Gud, hvilket disse og selv forvente, at de Dødes Opstandelse forestaaer, baade Retfærdiges og Uretfærdiges.

• King James Version 1769 (Standard Version)

  And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

• KJV 1769 norsk

  Jeg har et håp til Gud, som også disse godkjenner, at det skal bli en oppstandelse av de døde, både av de rettferdige og de urettferdige.

• KJV1611 - Moderne engelsk

  And have hope toward God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and unjust.

• King James Version 1611 (Original)

  And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

• Norsk oversettelse av Webster

  og jeg har håp til Gud, som også disse selv ser fram til, at det vil være en oppstandelse av både de rettferdige og urettferdige.

• Norsk oversettelse av Youngs Literal Translation

  og har håp til Gud, som også de selv venter på, at det skal bli en oppstandelse både for de rettferdige og urettferdige.

• Norsk oversettelse av ASV1901

  og har håp til Gud, som også disse selv venter på, at det skal være en oppstandelse av både rettferdige og urettferdige.

• Norsk oversettelse av BBE

  Jeg setter mitt håp til Gud, slik også de håper, at det vil finne sted en oppstandelse både for rettferdige og urettferdige.

• Tyndale Bible (1526/1534)

  and have hope towardes God that ye same resurreccion from deeth (which they them selves loke for also) shalbe both of iust and vniust.

• Coverdale Bible (1535)

  and haue hope towardes God, that the same resurreccion of the deed (which they them selues loke for also) shalbe, both of the iust and vniust.

• Geneva Bible (1560)

  And haue hope towardes God, that the resurrection of the dead, which they themselues looke for also, shalbe both of iust and vniust.

• Bishops' Bible (1568)

  And haue hope towardes God, that the resurrection of the dead which they them selues loke for also, shalbe both of the iust and vniust.

• Authorized King James Version (1611)

  And have hope toward God, which they themselves also allow, that there shall be a resurrection of the dead, both of the just and unjust.

• Webster's Bible (1833)

  having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

• Young's Literal Translation (1862/1898)

  having hope toward God, which they themselves also wait for, `that' there is about to be a rising again of the dead, both of righteous and unrighteous;

• American Standard Version (1901)

  having hope toward God, which these also themselves look for, that there shall be a resurrection both of the just and unjust.

• Bible in Basic English (1941)

  Hoping in God for that which they themselves are looking for, that there will be a coming back from the dead for upright men and wrongdoers.

• World English Bible (2000)

  having hope toward God, which these also themselves look for, that there will be a resurrection of the dead, both of the just and unjust.

• NET Bible® (New English Translation)

  I have a hope in God(a hope that these men themselves accept too) that there is going to be a resurrection of both the righteous and the unrighteous.

Referenced Verses

• Dan 12:2 : 2 { "verseID": "Daniel.12.2", "source": "וְרַבִּ֕ים מִיְּשֵׁנֵ֥י אַדְמַת־עָפָ֖ר יָקִ֑יצוּ אֵ֚לֶּה לְחַיֵּ֣י עוֹלָ֔ם וְאֵ֥לֶּה לַחֲרָפ֖וֹת לְדִרְא֥וֹן עוֹלָֽם׃", "text": "And *rabbîm* from *yĕšēnê* *ʾadmat*-*ʿāpār* *yāqîṣû* *ʾēlleh* to *ḥayyê* *ʿôlām* and *ʾēlleh* to *ḥărāpôt* to *dirʾôn* *ʿôlām*.", "grammar": { "*wə-*": "conjunction - and", "*rabbîm*": "adjective, masculine plural - many", "*mi-yĕšēnê*": "preposition + participle Qal construct, masculine plural - from those sleeping of", "*ʾadmat*": "noun, feminine singular construct - ground of", "*ʿāpār*": "noun, masculine singular - dust", "*yāqîṣû*": "imperfect Hiphil, 3rd plural - will awake", "*ʾēlleh*": "demonstrative pronoun, plural - these", "*lə-ḥayyê*": "preposition + noun, masculine plural construct - to life of", "*ʿôlām*": "noun, masculine singular - everlasting/eternal", "*la-ḥărāpôt*": "preposition + noun, feminine plural - to reproaches/shame", "*lə-dirʾôn*": "preposition + noun, masculine singular - to abhorrence/contempt", "*ʿôlām*": "noun, masculine singular - everlasting/eternal" }, "variants": { "*rabbîm*": "many/numerous/great", "*yĕšēnê*": "sleeping ones/those who sleep/dead", "*ʾadmat-ʿāpār*": "dust of earth/ground of dust", "*yāqîṣû*": "will awake/will arise/will be roused", "*ḥayyê*": "life/living", "*ʿôlām*": "eternal/everlasting/forever/perpetual", "*ḥărāpôt*": "reproaches/shame/disgrace/scorn", "*dirʾôn*": "abhorrence/contempt/aversion" } }
• 1 Thess 4:14-16 : 14 { "verseID": "1 Thessalonians.4.14", "source": "Εἰ γὰρ πιστεύομεν ὅτι Ἰησοῦς ἀπέθανεν καὶ ἀνέστη, οὕτως καὶ ὁ Θεὸς τοὺς κοιμηθέντας διὰ τοῦ Ἰησοῦ ἄξει σὺν αὐτῷ.", "text": "If for we *pisteuomen* that *Iēsous* *apethanen* and *anestē*, thus also the *Theos* the ones having *koimēthentas* through the *Iēsou* will *axei* with him.", "grammar": { "*pisteuomen*": "present, indicative, active, 1st person, plural - we believe", "*Iēsous*": "nominative, masculine, singular - Jesus (subject)", "*apethanen*": "aorist, indicative, active, 3rd person, singular - he died", "*anestē*": "aorist, indicative, active, 3rd person, singular - he rose", "*Theos*": "nominative, masculine, singular - God (subject)", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died", "*Iēsou*": "genitive, masculine, singular - Jesus's (possessive)", "*axei*": "future, indicative, active, 3rd person, singular - he will bring/lead" }, "variants": { "*pisteuomen*": "believe/trust/have faith", "*apethanen*": "died/perished", "*anestē*": "rose/stood up/got up", "*koimēthentas*": "having fallen asleep/died/passed away", "*axei*": "will bring/lead/carry" } } 15 { "verseID": "1 Thessalonians.4.15", "source": "Τοῦτο γὰρ ὑμῖν λέγομεν ἐν λόγῳ Κυρίου, ὅτι ἡμεῖς οἱ ζῶντες οἱ περιλειπόμενοι εἰς τὴν παρουσίαν τοῦ Κυρίου οὐ μὴ φθάσωμεν τοὺς κοιμηθέντας.", "text": "This for to you we *legomen* in *logō* of *Kyriou*, that we the ones *zōntes* the ones *perileipomenoi* unto the *parousian* of the *Kyriou* not not we may *phthasōmen* the ones having *koimēthentas*.", "grammar": { "*legomen*": "present, indicative, active, 1st person, plural - we say/tell", "*logō*": "dative, masculine, singular - word/statement (locative)", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*zōntes*": "present, participle, active, nominative, masculine, plural - living", "*perileipomenoi*": "present, participle, passive, nominative, masculine, plural - remaining/left behind", "*parousian*": "accusative, feminine, singular - coming/presence/arrival", "*Kyriou*": "genitive, masculine, singular - Lord's (possessive)", "*phthasōmen*": "aorist, subjunctive, active, 1st person, plural - we may precede/come before", "*koimēthentas*": "aorist, participle, passive, accusative, masculine, plural - having fallen asleep/died" }, "variants": { "*legomen*": "say/tell/speak", "*logō*": "word/statement/message/declaration", "*zōntes*": "living/alive", "*perileipomenoi*": "remaining/left behind/surviving", "*parousian*": "coming/presence/arrival/advent", "*phthasōmen*": "precede/come before/anticipate", "*koimēthentas*": "having fallen asleep/died/passed away" } } 16 { "verseID": "1 Thessalonians.4.16", "source": "Ὅτι αὐτὸς ὁ Κύριος ἐν κελεύσματι, ἐν φωνῇ ἀρχαγγέλου, καὶ ἐν σάλπιγγι Θεοῦ: καταβήσεται ἀπʼ οὐρανοῦ καὶ οἱ νεκροὶ ἐν Χριστῷ ἀναστήσονται πρῶτον:", "text": "Because *autos* the *Kyrios* in *keleusmati*, in *phōnē* of *archangelou*, and in *salpingi* of *Theou*: will *katabēsetai* from *ouranou* and the *nekroi* in *Christō* will *anastēsontai* *prōton*:", "grammar": { "*autos*": "nominative, masculine, singular - himself (emphatic)", "*Kyrios*": "nominative, masculine, singular - Lord (subject)", "*keleusmati*": "dative, neuter, singular - command/shout/signal (locative)", "*phōnē*": "dative, feminine, singular - voice/sound (locative)", "*archangelou*": "genitive, masculine, singular - archangel's (possessive)", "*salpingi*": "dative, feminine, singular - trumpet (locative)", "*Theou*": "genitive, masculine, singular - God's (possessive)", "*katabēsetai*": "future, indicative, middle, 3rd person, singular - he will descend", "*ouranou*": "genitive, masculine, singular - heaven (source)", "*nekroi*": "nominative, masculine, plural - dead ones (subject)", "*Christō*": "dative, masculine, singular - Christ (locative)", "*anastēsontai*": "future, indicative, middle, 3rd person, plural - they will rise", "*prōton*": "adverb - first/firstly" }, "variants": { "*autos*": "himself/he/the same", "*keleusmati*": "command/shout/signal/cry", "*phōnē*": "voice/sound/tone", "*salpingi*": "trumpet/horn", "*katabēsetai*": "will descend/come down", "*ouranou*": "heaven/sky", "*nekroi*": "dead ones/corpses", "*anastēsontai*": "will rise/stand up/be raised" } }
• John 5:28-29 : 28 { "verseID": "John.5.28", "source": "Μὴ θαυμάζετε τοῦτο: ὅτι ἔρχεται ὥρα, ἐν ᾗ πάντες οἱ ἐν τοῖς μνημείοις ἀκούσονται τῆς φωνῆς αὐτοῦ,", "text": "Not *thaumazete touto*: because *erchetai hōra*, in which all those in the *mnēmeiois akousontai* of the *phōnēs* of him,", "grammar": { "*Mē*": "negative particle - not", "*thaumazete*": "present active imperative, 2nd plural of *thaumazō* - marvel/wonder", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*hoti*": "conjunction - because", "*erchetai*": "present middle indicative, 3rd singular of *erchomai* - comes/is coming", "*hōra*": "noun, nominative, feminine, singular - hour/time", "*en hē*": "prepositional phrase with relative pronoun - in which", "*pantes*": "adjective, nominative, masculine, plural - all", "*mnēmeiois*": "noun, dative, neuter, plural - tombs/graves", "*akousontai*": "future middle indicative, 3rd plural of *akouō* - will hear", "*phōnēs*": "noun, genitive, feminine, singular - voice", "*autou*": "personal pronoun, genitive, masculine, singular - of him" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*erchetai hōra*": "hour is coming/time is coming", "*mnēmeiois*": "tombs/graves/monuments", "*phōnēs*": "voice/call" } } 29 { "verseID": "John.5.29", "source": "Καὶ ἐκπορεύσονται· οἱ τὰ ἀγαθὰ ποιήσαντες, εἰς ἀνάστασιν ζωῆς· οἱ δὲ τὰ φαῦλα πράξαντες, εἰς ἀνάστασιν κρίσεως.", "text": "And *ekporeusontai*; the ones the *agatha poiēsantes*, to *anastasin zōēs*; the ones *de* the *phaula praxantes*, to *anastasin kriseōs*.", "grammar": { "*ekporeusontai*": "future middle indicative, 3rd plural of *ekporeuomai* - will come forth", "*agatha*": "adjective, accusative, neuter, plural - good things", "*poiēsantes*": "aorist active participle, nominative, masculine, plural - having done", "*anastasin*": "noun, accusative, feminine, singular - resurrection", "*zōēs*": "noun, genitive, feminine, singular - of life", "*de*": "postpositive particle - but/and", "*phaula*": "adjective, accusative, neuter, plural - evil/worthless things", "*praxantes*": "aorist active participle, nominative, masculine, plural - having practiced", "*kriseōs*": "noun, genitive, feminine, singular - of judgment/condemnation" }, "variants": { "*ekporeusontai*": "will come forth/will come out", "*agatha poiēsantes*": "having done good/those who have done good", "*anastasin zōēs*": "resurrection of life", "*phaula praxantes*": "having practiced evil/those who have done evil", "*anastasin kriseōs*": "resurrection of judgment/resurrection of condemnation" } }
• Acts 23:6-8 : 6 { "verseID": "Acts.23.6", "source": "Γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶν Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου: περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.", "text": "*Gnous* *de* the *Paulos* that the one *meros* *estin* of-*Saddoukaiōn*, the *de* other of-*Pharisaiōn*, *ekraxen* in the *synedriō*, *Andres* *adelphoi*, *egō* *Pharisaios* *eimi*, *huios* of-*Pharisaiou*: concerning *elpidos* and *anastaseōs* of-*nekrōn* *egō* *krinomai*.", "grammar": { "*Gnous*": "aorist active participle, nominative masculine singular - having known/realized", "*de*": "postpositive particle - but/and", "*Paulos*": "nominative masculine singular - Paul", "*meros*": "nominative neuter singular - part/portion", "*estin*": "present active indicative, 3rd person singular - is", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*ekraxen*": "aorist active indicative, 3rd person singular - he cried out", "*synedriō*": "dative neuter singular - council/Sanhedrin", "*Andres*": "vocative masculine plural - men", "*adelphoi*": "vocative masculine plural - brothers", "*egō*": "nominative personal pronoun, 1st person singular - I", "*Pharisaios*": "nominative masculine singular - Pharisee", "*eimi*": "present active indicative, 1st person singular - I am", "*huios*": "nominative masculine singular - son", "*Pharisaiou*": "genitive masculine singular - of a Pharisee", "*elpidos*": "genitive feminine singular - of hope", "*anastaseōs*": "genitive feminine singular - of resurrection", "*nekrōn*": "genitive masculine plural - of dead ones", "*krinomai*": "present passive indicative, 1st person singular - I am being judged" }, "variants": { "*Gnous*": "perceiving/realizing/understanding/recognizing", "*meros*": "part/portion/faction/section", "*Saddoukaiōn*": "Sadducees (Jewish sect that denied resurrection)", "*Pharisaiōn*": "Pharisees (Jewish sect that believed in resurrection)", "*ekraxen*": "cried out/shouted/exclaimed", "*elpidos*": "hope/expectation", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead persons/corpses", "*krinomai*": "I am judged/I am on trial/I am being examined" } } 7 { "verseID": "Acts.23.7", "source": "Τοῦτο δὲ αὐτοῦ λαλήσαντος, ἐγένετο στάσις τῶν Φαρισαίων καὶ τῶν Σαδδουκαίων: καὶ ἐσχίσθη τὸ πλῆθος.", "text": "This *de* of-him *lalēsantos*, *egeneto* *stasis* of-the *Pharisaiōn* and of-the *Saddoukaiōn*: and *eschisthē* the *plēthos*.", "grammar": { "*de*": "postpositive particle - but/and", "*lalēsantos*": "aorist active participle, genitive masculine singular - having spoken", "*egeneto*": "aorist middle indicative, 3rd person singular - there arose/came to be", "*stasis*": "nominative feminine singular - dissension/division", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*Saddoukaiōn*": "genitive masculine plural - of Sadducees", "*eschisthē*": "aorist passive indicative, 3rd person singular - was divided", "*plēthos*": "nominative neuter singular - multitude/assembly" }, "variants": { "*lalēsantos*": "having spoken/having said/having declared", "*egeneto*": "arose/happened/came about", "*stasis*": "dissension/division/dispute/uprising", "*eschisthē*": "was divided/was split/was separated", "*plēthos*": "crowd/multitude/assembly/gathering" } } 8 { "verseID": "Acts.23.8", "source": "Σαδδουκαῖοι μὲν γὰρ λέγουσιν μὴ εἶναι ἀνάστασιν, μηδὲ ἄγγελον, μήτε πνεῦμα: Φαρισαῖοι δὲ ὁμολογοῦσιν τὰ ἀμφότερα.", "text": "*Saddoukaioi* *men* *gar* *legousin* not *einai* *anastasin*, nor *angelon*, nor *pneuma*: *Pharisaioi* *de* *homologousin* the *amphotera*.", "grammar": { "*Saddoukaioi*": "nominative masculine plural - Sadducees", "*men*": "postpositive particle - on the one hand (correlative with *de*)", "*gar*": "postpositive particle - for", "*legousin*": "present active indicative, 3rd person plural - they say", "*einai*": "present active infinitive - to be", "*anastasin*": "accusative feminine singular - resurrection", "*angelon*": "accusative masculine singular - angel", "*pneuma*": "accusative neuter singular - spirit", "*Pharisaioi*": "nominative masculine plural - Pharisees", "*de*": "postpositive particle - but/and (correlative with *men*)", "*homologousin*": "present active indicative, 3rd person plural - they confess/acknowledge", "*amphotera*": "accusative neuter plural - both things" }, "variants": { "*legousin*": "say/declare/affirm", "*anastasin*": "resurrection/rising of the dead", "*angelon*": "angel/messenger", "*pneuma*": "spirit/ghost/supernatural being", "*homologousin*": "confess/acknowledge/profess/affirm", "*amphotera*": "both (things)/both (categories)" } }
• Acts 24:21 : 21 { "verseID": "Acts.24.21", "source": "Ἢ περὶ μιᾶς ταύτης φωνῆς, ἧς ἔκραξα ἑστὼς ἐν αὐτοῖς, ὅτι Περὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι σήμερον ὑφʼ ὑμῶν.", "text": "Or concerning one this *phōnēs*, which I *ekraxa* *hestōs* among them, that Concerning *anastaseōs* of *nekrōn* I *krinomai* today by you.", "grammar": { "*phōnēs*": "genitive, feminine, singular - voice/statement", "*ekraxa*": "aorist active indicative, 1st singular - I cried out", "*hestōs*": "perfect active participle, nominative, masculine, singular - standing", "*anastaseōs*": "genitive, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - dead ones", "*krinomai*": "present passive indicative, 1st singular - I am being judged" }, "variants": { "*phōnēs*": "voice/statement/exclamation", "*ekraxa*": "I cried out/shouted", "*hestōs*": "standing/having taken my stand", "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*krinomai*": "I am being judged/tried" } }
• Acts 26:6-7 : 6 { "verseID": "Acts.26.6", "source": "Καὶ νῦν ἐπʼ ἐλπίδι τῆς πρὸς τοὺς πατέρας ἐπαγγελίας γενομένης ὑπὸ τοῦ Θεοῦ ἕστηκα κρινόμενος:", "text": "And *nyn* upon *elpidi* of the *pros* the *pateras* *epangelias* *genomenēs* *hypo* the *Theou* I *hestēka* being *krinomenos*:", "grammar": { "*nyn*": "temporal adverb - now", "*elpidi*": "dative, feminine, singular - hope", "*pros*": "preposition + accusative - to/toward", "*pateras*": "accusative, masculine, plural - fathers", "*epangelias*": "genitive, feminine, singular - promise", "*genomenēs*": "aorist middle participle, genitive, feminine, singular - having been made", "*hypo*": "preposition + genitive - by", "*Theou*": "genitive, masculine, singular - God", "*hestēka*": "perfect active, 1st singular - I stand", "*krinomenos*": "present passive participle, nominative, masculine, singular - being judged" }, "variants": { "*elpidi*": "hope/expectation", "*pros*": "to/toward/for", "*pateras*": "fathers/ancestors", "*epangelias*": "promise/pledge", "*genomenēs*": "having been made/having come/having happened", "*hypo*": "by/under", "*hestēka*": "I stand/I am standing/I have taken my stand", "*krinomenos*": "being judged/being tried" } } 7 { "verseID": "Acts.26.7", "source": "Εἰς ἣν τὸ δωδεκάφυλον ἡμῶν, ἐν ἐκτενείᾳ νύκτα καὶ ἡμέραν λατρεῦον, ἐλπίζει καταντῆσαι. Περὶ ἧς ἐλπίδος ἐγκαλοῦμαι, βασιλεῦ Ἀγρίππα, ὑπὸ τῶν Ἰουδαίων.", "text": "To which the *dōdekaphylon* of us, in *ekteneia* night and day *latreuon*, *elpizei* to *katantēsai*. Concerning which *elpidos* I am *enkaloumai*, *basileu* *Agrippa*, *hypo* the *Ioudaiōn*.", "grammar": { "*dōdekaphylon*": "nominative, neuter, singular - twelve tribes", "*ekteneia*": "dative, feminine, singular - earnestness/intensity", "*latreuon*": "present active participle, nominative, neuter, singular - serving/worshiping", "*elpizei*": "present active, 3rd singular - hopes", "*katantēsai*": "aorist active infinitive - to attain/arrive at", "*elpidos*": "genitive, feminine, singular - hope", "*enkaloumai*": "present passive, 1st singular - I am accused", "*basileu*": "vocative, masculine, singular - king", "*Agrippa*": "vocative, masculine, singular - proper name", "*hypo*": "preposition + genitive - by", "*Ioudaiōn*": "genitive, masculine, plural - Jews" }, "variants": { "*dōdekaphylon*": "twelve tribes/twelve-tribed [nation]", "*ekteneia*": "earnestness/intensity/diligence", "*latreuon*": "serving/worshiping/rendering religious service", "*elpizei*": "hopes/expects", "*katantēsai*": "to attain/arrive at/reach", "*enkaloumai*": "I am accused/charged/brought to trial", "*hypo*": "by/under/at the hands of" } }
• Acts 28:20-31 : 20 { "verseID": "Acts.28.20", "source": "Διὰ ταύτην οὖν τὴν αἰτίαν παρεκάλεσα ὑμᾶς, ἰδεῖν, καὶ προσλαλῆσαι: ἕνεκεν γὰρ τῆς ἐλπίδος τοῦ Ἰσραὴλ τὴν ἅλυσιν ταύτην περίκειμαι.", "text": "For *dia tautēn oun tēn aitian parekalesa humas*, *idein*, and *proslalēsai*: for *heneken gar tēs elpidos tou Israēl tēn halusin tautēn perikeimai*.", "grammar": { "*Dia*": "preposition with accusative - for/because of", "*tautēn oun tēn aitian*": "accusative feminine singular - this therefore the reason", "*parekalesa*": "aorist active indicative, 1st person singular - I called for/invited", "*humas*": "accusative 2nd person plural - you", "*idein*": "aorist active infinitive - to see", "*kai*": "conjunction - and", "*proslalēsai*": "aorist active infinitive - to speak to", "*heneken*": "preposition with genitive - because of/for the sake of", "*gar*": "postpositive conjunction - for", "*tēs elpidos tou Israēl*": "genitive feminine singular - the hope of Israel", "*tēn halusin tautēn*": "accusative feminine singular - this chain", "*perikeimai*": "present middle indicative, 1st person singular - I am bound with" }, "variants": { "*aitian*": "reason/cause/charge", "*parekalesa*": "I called for/invited/summoned/urged", "*idein*": "to see/meet", "*proslalēsai*": "to speak to/talk with", "*elpidos*": "hope/expectation", "*halusin*": "chain/bond", "*perikeimai*": "I am bound with/wear/am surrounded by" } } 21 { "verseID": "Acts.28.21", "source": "Οἱ δὲ πρὸς αὐτὸν εἶπον, Ἡμεῖς οὔτε γράμματα περὶ σοῦ ἐδεξάμεθα ἀπὸ τῆς Ἰουδαίας, οὔτε παραγενόμενός τις τῶν ἀδελφῶν ἀπήγγειλεν ἢ ἐλάλησέν τι περὶ σοῦ πονηρόν.", "text": "They *de pros auton eipon*, \"We *oute grammata peri sou edexametha apo tēs Ioudaias*, *oute paragenomenos tis tōn adelphōn apēngeilen ē elalēsen ti peri sou ponēron*.", "grammar": { "*Hoi de*": "but they", "*pros auton*": "to him", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*Hēmeis*": "nominative 1st person plural - we", "*oute*": "neither (correlative negation)", "*grammata*": "accusative neuter plural - letters", "*peri sou*": "concerning you", "*edexametha*": "aorist middle indicative, 1st person plural - we received", "*apo tēs Ioudaias*": "from Judea", "*paragenomenos tis*": "anyone having arrived", "*tōn adelphōn*": "genitive masculine plural - of the brothers", "*apēngeilen*": "aorist active indicative, 3rd person singular - reported", "*ē*": "or", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*ti*": "accusative neuter singular - anything", "*peri sou*": "concerning you", "*ponēron*": "accusative neuter singular - evil" }, "variants": { "*eipon*": "said/told", "*grammata*": "letters/documents/writings", "*edexametha*": "we received/got/accepted", "*paragenomenos*": "having arrived/come/appeared", "*adelphōn*": "brothers/brethren/fellow Jews", "*apēngeilen*": "reported/announced/related", "*elalēsen*": "spoke/said/uttered", "*ponēron*": "evil/bad/harmful" } } 22 { "verseID": "Acts.28.22", "source": "Ἀξιοῦμεν δὲ παρὰ σοῦ ἀκοῦσαι ἃ φρονεῖς: περὶ μὲν γὰρ τῆς αἱρέσεως ταύτης, γνωστόν ἐστιν ἡμῖν ὅτι πανταχοῦ ἀντιλέγεται.", "text": "We *axioumen de para sou akousai ha phroneis*: for *peri men gar tēs haireseōs tautēs*, *gnōston estin hēmin hoti pantaxou antilegetai*.", "grammar": { "*Axioumen*": "present active indicative, 1st person plural - we deem worthy/request", "*de*": "postpositive conjunction - but/and", "*para sou*": "from you", "*akousai*": "aorist active infinitive - to hear", "*ha*": "accusative neuter plural - what things", "*phroneis*": "present active indicative, 2nd person singular - you think", "*peri men gar*": "for indeed concerning", "*tēs haireseōs tautēs*": "genitive feminine singular - this sect", "*gnōston estin*": "present active indicative, 3rd person singular - it is known", "*hēmin*": "dative 1st person plural - to us", "*hoti*": "that", "*pantaxou*": "adverb - everywhere", "*antilegetai*": "present passive indicative, 3rd person singular - it is spoken against" }, "variants": { "*axioumen*": "we deem worthy/request/desire/think fit", "*akousai*": "to hear/listen to", "*phroneis*": "you think/believe/hold as opinion", "*haireseōs*": "sect/party/school/heresy", "*gnōston*": "known/familiar", "*pantaxou*": "everywhere/in all places", "*antilegetai*": "it is spoken against/contradicted/opposed" } } 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } } 24 { "verseID": "Acts.28.24", "source": "Καὶ οἱ μὲν ἐπείθοντο τοῖς λεγομένοις, οἱ δὲ ἠπίστουν.", "text": "And some *men epeithonto tois legomenois*, but others *ēpistoun*.", "grammar": { "*Kai*": "conjunction - and", "*hoi men*": "some", "*epeithonto*": "imperfect passive indicative, 3rd person plural - were being persuaded", "*tois legomenois*": "dative neuter plural - by the things spoken", "*hoi de*": "but others", "*ēpistoun*": "imperfect active indicative, 3rd person plural - were disbelieving" }, "variants": { "*epeithonto*": "were being persuaded/convinced/believed", "*tois legomenois*": "by the things spoken/said", "*ēpistoun*": "were disbelieving/refusing to believe" } } 25 { "verseID": "Acts.28.25", "source": "Ἀσύμφωνοι δὲ ὄντες πρὸς ἀλλήλους, ἀπελύοντο, εἰπόντος τοῦ Παύλου ῥῆμα ἓν, ὅτι Καλῶς τὸ Πνεῦμα τὸ Ἅγιον ἐλάλησεν διὰ Ἠσαΐου τοῦ προφήτου πρὸς τοὺς πατέρας ἡμῶν,", "text": "*Asumphōnoi de ontes pros allēlous*, they were *apeluonto*, *eipontos tou Paulou rhēma hen*, that \"*Kalōs to Pneuma to Hagion elalēsen dia Ēsaiou tou prophētou pros tous pateras hēmōn*,", "grammar": { "*Asumphōnoi*": "nominative masculine plural - disagreeing", "*de*": "postpositive conjunction - and/but", "*ontes*": "present active participle, nominative masculine plural - being", "*pros allēlous*": "toward one another", "*apeluonto*": "imperfect passive indicative, 3rd person plural - they were departing", "*eipontos tou Paulou*": "genitive absolute - Paul having said", "*rhēma hen*": "accusative neuter singular - one word/statement", "*hoti*": "that", "*Kalōs*": "adverb - rightly/well", "*to Pneuma to Hagion*": "nominative neuter singular - the Holy Spirit", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*dia Ēsaiou tou prophētou*": "through Isaiah the prophet", "*pros tous pateras hēmōn*": "to our fathers" }, "variants": { "*Asumphōnoi*": "disagreeing/not in agreement/at variance", "*ontes*": "being/existing", "*apeluonto*": "they were departing/leaving/being dismissed", "*rhēma*": "word/statement/saying", "*Kalōs*": "rightly/well/correctly", "*Pneuma*": "Spirit/Breath", "*Hagion*": "Holy/Set apart", "*elalēsen*": "spoke/said", "*pateras*": "fathers/ancestors" } } 26 { "verseID": "Acts.28.26", "source": "Λέγον, Πορεύθητι πρὸς τὸν λαὸν τοῦτον, καὶ εἰπόν, Ἀκοῇ ἀκούσετε, καὶ οὐ μὴ συνῆτε· καὶ βλέποντες βλέψετε, καὶ οὐ μὴ ἴδητε:", "text": "*Legon*, 'Go *poreuthēti pros ton laon touton*, and *eipon*, \"By *akoē akousete*, and *ou mē sunēte*; and seeing *blepontes blepsete*, and *ou mē idēte*:\"", "grammar": { "*Legon*": "present active participle, nominative neuter singular - saying", "*Poreuthēti*": "aorist passive imperative, 2nd person singular - go", "*pros ton laon touton*": "to this people", "*eipon*": "aorist active imperative, 2nd person singular - say", "*Akoē*": "dative feminine singular - by hearing", "*akousete*": "future active indicative, 2nd person plural - you will hear", "*kai*": "conjunction - and", "*ou mē*": "double negative - by no means", "*sunēte*": "aorist active subjunctive, 2nd person plural - you may understand", "*blepontes*": "present active participle, nominative masculine plural - seeing", "*blepsete*": "future active indicative, 2nd person plural - you will see", "*idēte*": "aorist active subjunctive, 2nd person plural - you may perceive" }, "variants": { "*Legon*": "saying/speaking", "*Poreuthēti*": "go/proceed/travel", "*laon*": "people/nation", "*eipon*": "say/tell/speak", "*Akoē akousete*": "you will surely hear/by hearing you will hear (Hebraic intensification)", "*sunēte*": "you may understand/comprehend/perceive", "*blepontes blepsete*": "you will surely see/seeing you will see (Hebraic intensification)", "*idēte*": "you may perceive/understand/comprehend" } } 27 { "verseID": "Acts.28.27", "source": "Ἐπαχύνθη γὰρ ἡ καρδία τοῦ λαοῦ τούτου, καὶ τοῖς ὠσὶν βαρέως ἤκουσαν, καὶ τοὺς ὀφθαλμοὺς αὐτῶν ἐκάμμυσαν· μήποτε ἴδωσιν τοῖς ὀφθαλμοῖς, καὶ τοῖς ὠσὶν ἀκούσωσιν, καὶ τῇ καρδίᾳ συνῶσιν, καὶ ἐπιστρέψωσιν, καὶ ἰάσωμαι αὐτούς.", "text": "For *epaxunthē gar hē kardia tou laou toutou*, and with their *ōsin bareōs ēkousan*, and their *ophthalmous autōn ekammusan*; lest they *idōsin tois ophthalmois*, and with their *ōsin akousōsin*, and with the *kardia sunōsin*, and they *epistrepsōsin*, and I *iasōmai autous*.'", "grammar": { "*Epaxunthē*": "aorist passive indicative, 3rd person singular - has been made thick/dulled", "*gar*": "postpositive conjunction - for", "*hē kardia*": "nominative feminine singular - the heart", "*tou laou toutou*": "genitive masculine singular - of this people", "*tois ōsin*": "dative neuter plural - with the ears", "*bareōs*": "adverb - heavily/with difficulty", "*ēkousan*": "aorist active indicative, 3rd person plural - they heard", "*tous ophthalmous autōn*": "accusative masculine plural - their eyes", "*ekammusan*": "aorist active indicative, 3rd person plural - they closed", "*mēpote*": "conjunction - lest", "*idōsin*": "aorist active subjunctive, 3rd person plural - they might see", "*tois ophthalmois*": "dative masculine plural - with the eyes", "*akousōsin*": "aorist active subjunctive, 3rd person plural - they might hear", "*tē kardia*": "dative feminine singular - with the heart", "*sunōsin*": "aorist active subjunctive, 3rd person plural - they might understand", "*epistrepsōsin*": "aorist active subjunctive, 3rd person plural - they might turn back", "*iasōmai*": "aorist middle subjunctive, 1st person singular - I might heal", "*autous*": "accusative masculine plural - them" }, "variants": { "*Epaxunthē*": "has been made thick/dulled/hardened/calloused", "*kardia*": "heart/mind/inner being", "*laou*": "people/nation", "*ōsin*": "ears", "*bareōs*": "heavily/with difficulty/reluctantly", "*ēkousan*": "they heard/listened", "*ophthalmous*": "eyes", "*ekammusan*": "they closed/shut", "*idōsin*": "they might see/perceive", "*akousōsin*": "they might hear/listen", "*sunōsin*": "they might understand/comprehend", "*epistrepsōsin*": "they might turn back/return/convert", "*iasōmai*": "I might heal/cure/restore" } } 28 { "verseID": "Acts.28.28", "source": "Γνωστὸν οὖν ἔστω ὑμῖν, ὅτι τοῖς Ἔθνεσιν ἀπεστάλη τὸ σωτήριον τοῦ Θεοῦ, αὐτοὶ καὶ ἀκούσονται.", "text": "*Gnōston oun estō humin*, that to the *Ethnesin apestalē to sōtērion tou Theou*, they also *akousontai*.", "grammar": { "*Gnōston*": "nominative neuter singular - known", "*oun*": "conjunction - therefore", "*estō*": "present active imperative, 3rd person singular - let it be", "*humin*": "dative 2nd person plural - to you", "*hoti*": "that", "*tois Ethnesin*": "dative neuter plural - to the Gentiles/nations", "*apestalē*": "aorist passive indicative, 3rd person singular - was sent", "*to sōtērion*": "nominative neuter singular - the salvation", "*tou Theou*": "genitive masculine singular - of God", "*autoi*": "nominative masculine plural - they", "*kai*": "adverb/conjunction - also", "*akousontai*": "future middle indicative, 3rd person plural - will hear" }, "variants": { "*Gnōston*": "known/understood/recognized", "*estō*": "let it be/be", "*Ethnesin*": "Gentiles/nations/peoples (non-Jews)", "*apestalē*": "was sent/dispatched", "*sōtērion*": "salvation/deliverance/rescue", "*akousontai*": "will hear/listen to/heed" } } 29 { "verseID": "Acts.28.29", "source": "Καὶ ταῦτα αὐτοῦ εἰπόντος, ἀπῆλθον οἱ Ἰουδαῖοι, πολλὴν ἔχοντες ἐν ἑαυτοῖς συζήτησιν.", "text": "And these things *autou eipontos*, *apēlthon hoi Ioudaioi*, *pollēn exontes en heautois suzētēsin*.", "grammar": { "*Kai*": "conjunction - and", "*tauta autou eipontos*": "genitive absolute - he having said these things", "*apēlthon*": "aorist active indicative, 3rd person plural - they departed", "*hoi Ioudaioi*": "nominative masculine plural - the Jews", "*pollēn*": "accusative feminine singular - much/great", "*exontes*": "present active participle, nominative masculine plural - having", "*en heautois*": "among themselves", "*suzētēsin*": "accusative feminine singular - discussion/debate" }, "variants": { "*eipontos*": "having said/spoken", "*apēlthon*": "they departed/left/went away", "*pollēn*": "much/great/considerable", "*exontes*": "having/holding/conducting", "*suzētēsin*": "discussion/debate/dispute/argument" } } 30 { "verseID": "Acts.28.30", "source": "Ἔμεινεν δὲ ὁ Παῦλος διετίαν ὅλην ἐν ἰδίῳ μισθώματι, καὶ ἀπεδέχετο πάντας τοὺς εἰσπορευομένους πρὸς αὐτόν,", "text": "*Emeinen de ho Paulos dietian holēn en idiō misthōmati*, and *apedexeto pantas tous eisporeuomenous pros auton*,", "grammar": { "*Emeinen*": "aorist active indicative, 3rd person singular - remained/stayed", "*de*": "postpositive conjunction - and/but", "*ho Paulos*": "nominative masculine singular - Paul", "*dietian holēn*": "accusative feminine singular - whole two years", "*en idiō misthōmati*": "in his own rented dwelling", "*apedexeto*": "imperfect middle indicative, 3rd person singular - he was receiving/welcoming", "*pantas*": "accusative masculine plural - all", "*tous eisporeuomenous*": "present middle participle, accusative masculine plural - those coming in", "*pros auton*": "to him" }, "variants": { "*Emeinen*": "remained/stayed/dwelt", "*dietian*": "two-year period/biennium", "*holēn*": "whole/entire/complete", "*idiō*": "his own/private", "*misthōmati*": "rented dwelling/lodging/quarters", "*apedexeto*": "was receiving/welcoming/accepting", "*eisporeuomenous*": "coming in/entering/visiting" } } 31 { "verseID": "Acts.28.31", "source": "Κηρύσσων τὴν βασιλείαν τοῦ Θεοῦ, καὶ διδάσκων τὰ περὶ τοῦ Κυρίου Ἰησοῦ Χριστοῦ, μετὰ πάσης παρρησίας, ἀκωλύτως.", "text": "*Kērussōn tēn basileian tou Theou*, and *didaskōn ta peri tou Kuriou Iēsou Xristou*, with all *parrēsias*, *akōlutōs*.", "grammar": { "*Kērussōn*": "present active participle, nominative masculine singular - preaching", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*kai*": "conjunction - and", "*didaskōn*": "present active participle, nominative masculine singular - teaching", "*ta peri tou Kuriou Iēsou Xristou*": "the things concerning the Lord Jesus Christ", "*meta pasēs parrēsias*": "with all boldness", "*akōlutōs*": "adverb - unhinderedly" }, "variants": { "*Kērussōn*": "preaching/proclaiming/announcing", "*basileian*": "kingdom/reign/rule", "*didaskōn*": "teaching/instructing", "*Kuriou*": "Lord/Master", "*parrēsias*": "boldness/openness/confidence/freedom of speech", "*akōlutōs*": "unhinderedly/without hindrance/without impediment" } }
• 1 Cor 15:12-27 : 12 { "verseID": "1 Corinthians.15.12", "source": "Εἰ δὲ Χριστὸς κηρύσσεται ὅτι ἐκ νεκρῶν ἐγήγερται, πῶς λέγουσιν τινες ἐν ὑμῖν ὅτι ἀνάστασις νεκρῶν οὐκ ἔστιν;", "text": "*Ei de Christos kērussetai hoti ek nekrōn egēgertai*, *pōs legousin tines* among you *hoti anastasis nekrōn ouk estin*?", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*kērussetai*": "present passive indicative, 3rd person singular - is preached", "*hoti*": "conjunction - that", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*pōs*": "interrogative adverb - how", "*legousin*": "present active indicative, 3rd person plural - say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hoti*": "conjunction - that", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*kērussetai*": "is preached/is proclaimed/is heralded", "*ek nekrōn*": "from the dead/from among dead ones", "*egēgertai*": "has been raised/has risen", "*pōs*": "how/in what way", "*legousin*": "say/claim/speak", "*tines*": "some/certain ones", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist" } } 13 { "verseID": "1 Corinthians.15.13", "source": "Εἰ δὲ ἀνάστασις νεκρῶν οὐκ ἔστιν, οὐδὲ Χριστὸς ἐγήγερται:", "text": "*Ei de anastasis nekrōn ouk estin*, *oude Christos egēgertai*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*ouk estin*": "present active indicative, 3rd person singular with negation - is not", "*oude*": "negative conjunction - neither/nor/not even", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died", "*ouk estin*": "is not/does not exist", "*oude*": "neither/nor/not even/then not", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen" } } 14 { "verseID": "1 Corinthians.15.14", "source": "Εἰ δὲ Χριστὸς οὐκ ἐγήγερται, κενὸν ἄρα τὸ κήρυγμα ἡμῶν, κενὴ δὲ καὶ ἡ πίστις ὑμῶν.", "text": "*Ei de Christos ouk egēgertai*, *kenon ara to kērygma hēmōn*, *kenē de kai hē pistis hymōn*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*ouk egēgertai*": "perfect passive indicative, 3rd person singular with negation - has not been raised", "*kenon*": "adjective, nominative, neuter, singular - empty/vain", "*ara*": "inferential particle - then/consequently", "*to kērygma*": "nominative, neuter, singular - the preaching", "*hēmōn*": "genitive, 1st person plural - of us", "*kenē*": "adjective, nominative, feminine, singular - empty/vain", "*de*": "postpositive conjunction - and/also", "*kai*": "conjunction - also", "*hē pistis*": "nominative, feminine, singular - the faith", "*hymōn*": "genitive, 2nd person plural - of you" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*ouk egēgertai*": "has not been raised/has not risen", "*kenon*": "empty/void/useless/vain", "*ara*": "then/consequently/therefore", "*kērygma*": "preaching/proclamation/message", "*kenē*": "empty/void/useless/vain", "*kai*": "also/even/too", "*pistis*": "faith/belief/trust" } } 15 { "verseID": "1 Corinthians.15.15", "source": "Εὑρισκόμεθα δὲ, καὶ ψευδομάρτυρες τοῦ Θεοῦ· ὅτι ἐμαρτυρήσαμεν κατὰ τοῦ Θεοῦ ὅτι ἤγειρεν τὸν Χριστόν: ὃν οὐκ ἤγειρεν, εἴπερ ἄρα νεκροὶ οὐκ ἐγείρονται.", "text": "We are *heuriskometha de*, also *pseudomartyres tou Theou*; *hoti emarturēsamen kata tou Theou hoti ēgeiren ton Christon*: whom not he *ēgeiren*, *eiper ara nekroi ouk egeirontai*", "grammar": { "*heuriskometha*": "present passive indicative, 1st person plural - are found/are discovered", "*de*": "postpositive conjunction - but/and", "*pseudomartyres*": "nominative, masculine, plural - false witnesses", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - because/that", "*emarturēsamen*": "aorist active indicative, 1st person plural - testified/witnessed", "*kata*": "preposition + genitive - against", "*tou Theou*": "genitive, masculine, singular - of God", "*hoti*": "conjunction - that", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*ton Christon*": "accusative, masculine, singular - the Christ", "*ēgeiren*": "aorist active indicative, 3rd person singular - raised", "*eiper*": "conditional conjunction - if indeed/if after all", "*ara*": "inferential particle - then/consequently", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised" }, "variants": { "*heuriskometha*": "are found/are discovered/are proved to be", "*de*": "but/and/now", "*pseudomartyres*": "false witnesses/liars", "*Theou*": "God/deity", "*emarturēsamen*": "testified/bore witness/gave evidence", "*kata*": "against/with regard to/concerning", "*ēgeiren*": "raised/resurrected", "*Christon*": "Christ/Messiah/Anointed One", "*eiper*": "if indeed/if after all/if it is true that", "*ara*": "then/consequently/therefore", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise" } } 16 { "verseID": "1 Corinthians.15.16", "source": "Εἰ γὰρ νεκροὶ οὐκ ἐγείρονται, οὐδὲ Χριστὸς ἐγήγερται:", "text": "*Ei gar nekroi ouk egeirontai*, *oude Christos egēgertai*", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "postpositive conjunction - for/because", "*nekroi*": "nominative, masculine, plural - dead ones", "*ouk egeirontai*": "present passive indicative, 3rd person plural with negation - are not raised", "*oude*": "negative conjunction - neither/nor/not even", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised" }, "variants": { "*Ei*": "if/since", "*gar*": "for/because/since", "*nekroi*": "dead ones/those who have died", "*ouk egeirontai*": "are not raised/do not rise", "*oude*": "neither/nor/not even/then not", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen" } } 17 { "verseID": "1 Corinthians.15.17", "source": "Εἰ δὲ Χριστὸς οὐκ ἐγήγερται, ματαία ἡ πίστις ὑμῶν· ἔτι ἐστὲ ἐν ταῖς ἁμαρτίαις ὑμῶν.", "text": "*Ei de Christos ouk egēgertai*, *mataia hē pistis hymōn*; *eti este en tais hamartiais hymōn*", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*ouk egēgertai*": "perfect passive indicative, 3rd person singular with negation - has not been raised", "*mataia*": "adjective, nominative, feminine, singular - futile/useless", "*hē pistis*": "nominative, feminine, singular - the faith", "*hymōn*": "genitive, 2nd person plural - of you", "*eti*": "adverb - still/yet", "*este*": "present active indicative, 2nd person plural - you are", "*en*": "preposition + dative - in", "*tais hamartiais*": "dative, feminine, plural - the sins", "*hymōn*": "genitive, 2nd person plural - of you" }, "variants": { "*Ei*": "if/since", "*de*": "but/and/now", "*Christos*": "Christ/Messiah/Anointed One", "*ouk egēgertai*": "has not been raised/has not risen", "*mataia*": "futile/useless/empty/vain", "*pistis*": "faith/belief/trust", "*eti*": "still/yet/even now", "*este*": "you are/you exist", "*hamartiais*": "sins/failures/misdeeds" } } 18 { "verseID": "1 Corinthians.15.18", "source": "Ἄρα καὶ οἱ κοιμηθέντες ἐν Χριστῷ ἀπώλοντο.", "text": "*Ara kai hoi koimēthentes en Christō apōlonto*", "grammar": { "*Ara*": "inferential particle - then/consequently", "*kai*": "conjunction - also", "*hoi koimēthentes*": "aorist passive participle, nominative, masculine, plural - those who have fallen asleep", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*apōlonto*": "aorist middle indicative, 3rd person plural - have perished" }, "variants": { "*Ara*": "then/consequently/therefore", "*kai*": "also/even/too", "*koimēthentes*": "those who have fallen asleep/those who have died", "*en Christō*": "in Christ/in union with Christ", "*apōlonto*": "have perished/are lost/have been destroyed" } } 19 { "verseID": "1 Corinthians.15.19", "source": "Εἰ ἐν τῇ ζωῇ ταύτῃ ἠλπικότες ἐσμὲν ἐν Χριστῷ μόνον, ἐλεεινότεροι πάντων ἀνθρώπων ἐσμέν.", "text": "*Ei en tē zōē tautē ēlpikotes esmen en Christō monon*, *eleeinoteroi pantōn anthrōpōn esmen*", "grammar": { "*Ei*": "conditional conjunction - if", "*en*": "preposition + dative - in", "*tē zōē*": "dative, feminine, singular - the life", "*tautē*": "demonstrative adjective, dative, feminine, singular - this", "*ēlpikotes*": "perfect active participle, nominative, masculine, plural - having hoped", "*esmen*": "present active indicative, 1st person plural - we are", "*en Christō*": "preposition + dative, masculine, singular - in Christ", "*monon*": "adverb - only", "*eleeinoteroi*": "comparative adjective, nominative, masculine, plural - more pitiable", "*pantōn*": "genitive, masculine, plural - of all", "*anthrōpōn*": "genitive, masculine, plural - of men/of people", "*esmen*": "present active indicative, 1st person plural - we are" }, "variants": { "*Ei*": "if/since", "*zōē*": "life/existence", "*tautē*": "this/present", "*ēlpikotes esmen*": "we have hoped/we have put our hope", "*en Christō*": "in Christ/in union with Christ", "*monon*": "only/merely/alone", "*eleeinoteroi*": "more pitiable/more miserable/more to be pitied", "*pantōn anthrōpōn*": "of all men/of all people/than all humans" } } 20 { "verseID": "1 Corinthians.15.20", "source": "Νυνὶ δὲ Χριστὸς ἐγήγερται ἐκ νεκρῶν, ἀπαρχὴ τῶν κεκοιμημένων ἐγένετο.", "text": "*Nyni de Christos egēgertai ek nekrōn*, *aparchē tōn kekoimēmenōn egeneto*", "grammar": { "*Nyni*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and", "*Christos*": "nominative, masculine, singular - Christ", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*ek nekrōn*": "preposition + genitive, masculine, plural - from the dead", "*aparchē*": "nominative, feminine, singular - firstfruits", "*tōn kekoimēmenōn*": "perfect passive participle, genitive, masculine, plural - of those having fallen asleep", "*egeneto*": "aorist middle indicative, 3rd person singular - has become" }, "variants": { "*Nyni*": "now/at this time/as it is", "*de*": "but/and/however", "*Christos*": "Christ/Messiah/Anointed One", "*egēgertai*": "has been raised/has risen", "*ek nekrōn*": "from the dead/from among dead ones", "*aparchē*": "firstfruits/first portion/first installment", "*kekoimēmenōn*": "those having fallen asleep/those who have died", "*egeneto*": "has become/became/has been made" } } 21 { "verseID": "1 Corinthians.15.21", "source": "Ἐπειδὴ γὰρ διʼ ἀνθρώπου ὁ θάνατος, καὶ διʼ ἀνθρώπου ἀνάστασις νεκρῶν.", "text": "*Epeidē gar di' anthrōpou ho thanatos*, and *di' anthrōpou anastasis nekrōn*", "grammar": { "*Epeidē*": "causal conjunction - since/because", "*gar*": "postpositive conjunction - for", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*ho thanatos*": "nominative, masculine, singular - the death", "*di' anthrōpou*": "preposition + genitive, masculine, singular - through a man", "*anastasis*": "nominative, feminine, singular - resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones" }, "variants": { "*Epeidē*": "since/because/inasmuch as", "*gar*": "for/because/since", "*di' anthrōpou*": "through a man/by means of a man", "*thanatos*": "death/mortality", "*anastasis*": "resurrection/rising up", "*nekrōn*": "of dead ones/of those who have died" } } 22 { "verseID": "1 Corinthians.15.22", "source": "Ὥσπερ γὰρ ἐν τῷ Ἀδὰμ πάντες ἀποθνήσκουσιν, οὕτως καὶ ἐν τῷ Χριστῷ πάντες ζωοποιηθήσονται.", "text": "*Hōsper gar en tō Adam pantes apothnēskousin*, *houtōs kai en tō Christō pantes zōopoiēthēsontai*", "grammar": { "*Hōsper*": "comparative conjunction - just as", "*gar*": "postpositive conjunction - for", "*en tō Adam*": "preposition + dative, masculine, singular - in Adam", "*pantes*": "adjective, nominative, masculine, plural - all", "*apothnēskousin*": "present active indicative, 3rd person plural - die", "*houtōs*": "adverb - so/thus", "*kai*": "conjunction - also", "*en tō Christō*": "preposition + dative, masculine, singular - in Christ", "*pantes*": "adjective, nominative, masculine, plural - all", "*zōopoiēthēsontai*": "future passive indicative, 3rd person plural - will be made alive" }, "variants": { "*Hōsper*": "just as/even as", "*gar*": "for/because/since", "*en tō Adam*": "in Adam/in connection with Adam", "*pantes*": "all/everyone", "*apothnēskousin*": "die/are dying", "*houtōs*": "so/thus/in the same way", "*kai*": "also/even/too", "*en tō Christō*": "in Christ/in connection with Christ", "*zōopoiēthēsontai*": "will be made alive/will be given life/will be quickened" } } 23 { "verseID": "1 Corinthians.15.23", "source": "Ἕκαστος δὲ ἐν τῷ ἰδίῳ τάγματι: ἀπαρχὴ Χριστός· ἔπειτα οἱ Χριστοῦ ἐν τῇ παρουσίᾳ αὐτοῦ.", "text": "*Hekastos de en tō idiō tagmati*: *aparchē Christos*; *epeita hoi Christou en tē parousia autou*", "grammar": { "*Hekastos*": "adjective, nominative, masculine, singular - each one", "*de*": "postpositive conjunction - but/and", "*en tō idiō*": "preposition + dative, neuter, singular - in his own", "*tagmati*": "dative, neuter, singular - order/rank", "*aparchē*": "nominative, feminine, singular - firstfruits", "*Christos*": "nominative, masculine, singular - Christ", "*epeita*": "adverb - then/afterward", "*hoi Christou*": "nominative, masculine, plural with genitive - those of Christ", "*en tē parousia*": "preposition + dative, feminine, singular - in the coming", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Hekastos*": "each one/each person/everyone", "*de*": "but/and/now", "*idiō*": "own/proper/particular", "*tagmati*": "order/rank/division/proper time", "*aparchē*": "firstfruits/first portion/first installment", "*Christos*": "Christ/Messiah/Anointed One", "*epeita*": "then/afterward/next", "*hoi Christou*": "those of Christ/those who belong to Christ", "*parousia*": "coming/presence/arrival", "*autou*": "of him/his" } } 24 { "verseID": "1 Corinthians.15.24", "source": "Εἶτα τὸ τέλος, ὅταν παραδῷ τὴν βασιλείαν τῷ Θεῷ, καὶ Πατρί· ὅταν καταργήσῃ πᾶσαν ἀρχὴν καὶ πᾶσαν ἐξουσίαν καὶ δύναμιν.", "text": "*Eita to telos*, *hotan paradō tēn basileian tō Theō*, and *Patri*; *hotan katargēsē pasan archēn kai pasan exousian kai dynamin*", "grammar": { "*Eita*": "adverb - then/next", "*to telos*": "nominative, neuter, singular - the end", "*hotan*": "temporal conjunction - when", "*paradō*": "aorist active subjunctive, 3rd person singular - he delivers/hands over", "*tēn basileian*": "accusative, feminine, singular - the kingdom", "*tō Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - Father", "*hotan*": "temporal conjunction - when", "*katargēsē*": "aorist active subjunctive, 3rd person singular - he abolishes/brings to an end", "*pasan archēn*": "accusative, feminine, singular - all rule", "*pasan exousian*": "accusative, feminine, singular - all authority", "*dynamin*": "accusative, feminine, singular - power" }, "variants": { "*Eita*": "then/next/afterward", "*telos*": "end/completion/goal", "*hotan*": "when/whenever", "*paradō*": "delivers/hands over/gives up", "*basileian*": "kingdom/sovereignty/rule", "*Theō*": "God/deity", "*Patri*": "Father/Parent", "*katargēsē*": "abolishes/nullifies/brings to an end/renders inoperative", "*archēn*": "rule/government/dominion/beginning", "*exousian*": "authority/power/jurisdiction", "*dynamin*": "power/might/strength/ability" } } 25 { "verseID": "1 Corinthians.15.25", "source": "Δεῖ γὰρ αὐτὸν βασιλεύειν, ἄχρι οὗ ἄν θῇ πάντας τοὺς ἐχθροὺς ὑπὸ τοὺς πόδας αὐτοῦ.", "text": "*Dei gar auton basileuein*, *achri hou an thē pantas tous echthrous hypo tous podas autou*", "grammar": { "*Dei*": "present active indicative, 3rd person singular (impersonal) - it is necessary", "*gar*": "postpositive conjunction - for", "*auton*": "accusative, masculine, singular - him", "*basileuein*": "present active infinitive - to reign", "*achri hou*": "conjunction + genitive relative pronoun - until", "*an thē*": "aorist active subjunctive, 3rd person singular - he puts", "*pantas tous echthrous*": "accusative, masculine, plural - all the enemies", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him" }, "variants": { "*Dei*": "it is necessary/must/ought", "*gar*": "for/because/since", "*auton*": "him/he", "*basileuein*": "to reign/to rule/to be king", "*achri hou*": "until/until which time", "*an thē*": "he puts/places/sets", "*echthrous*": "enemies/foes/opponents", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his" } } 26 { "verseID": "1 Corinthians.15.26", "source": "Ἔσχατος ἐχθρὸς καταργεῖται ὁ θάνατος.", "text": "*Eschatos echthros katargeitai ho thanatos*", "grammar": { "*Eschatos*": "adjective, nominative, masculine, singular - last", "*echthros*": "adjective used as noun, nominative, masculine, singular - enemy", "*katargeitai*": "present passive indicative, 3rd person singular - is abolished", "*ho thanatos*": "nominative, masculine, singular - death" }, "variants": { "*Eschatos*": "last/final/ultimate", "*echthros*": "enemy/foe/opponent", "*katargeitai*": "is abolished/is destroyed/is rendered powerless", "*thanatos*": "death/mortality" } } 27 { "verseID": "1 Corinthians.15.27", "source": "Πάντα γὰρ ὑπέταξεν ὑπὸ τοὺς πόδας αὐτοῦ. Ὅταν δὲ εἴπῃ ὅτι Πάντα ὑποτέτακται, δῆλον ὅτι ἐκτὸς, τοῦ ὑποτάξαντος αὐτῷ τὰ πάντα.", "text": "*Panta gar hypetaxen hypo tous podas autou*. *Hotan de eipē hoti Panta hypotetaktai*, *dēlon hoti ektos*, *tou hypotaxantos autō ta panta*", "grammar": { "*Panta*": "accusative, neuter, plural - all things", "*gar*": "postpositive conjunction - for", "*hypetaxen*": "aorist active indicative, 3rd person singular - he subjected", "*hypo tous podas*": "preposition + accusative, masculine, plural - under the feet", "*autou*": "genitive, masculine, singular - of him", "*Hotan*": "temporal conjunction - when", "*de*": "postpositive conjunction - but/and", "*eipē*": "aorist active subjunctive, 3rd person singular - he says", "*hoti*": "conjunction - that", "*Panta*": "nominative, neuter, plural - all things", "*hypotetaktai*": "perfect passive indicative, 3rd person singular - have been subjected", "*dēlon*": "adjective, nominative, neuter, singular - evident/clear", "*hoti*": "conjunction - that", "*ektos*": "preposition - except", "*tou hypotaxantos*": "aorist active participle, genitive, masculine, singular - the one having subjected", "*autō*": "dative, masculine, singular - to him", "*ta panta*": "accusative, neuter, plural - all things" }, "variants": { "*Panta*": "all things/everything", "*gar*": "for/because/since", "*hypetaxen*": "he subjected/he put in subjection/he subordinated", "*hypo tous podas*": "under the feet/in subjection", "*autou*": "of him/his", "*Hotan*": "when/whenever", "*de*": "but/and/now", "*eipē*": "he says/declares/states", "*hypotetaktai*": "have been subjected/have been put in subjection", "*dēlon*": "evident/clear/obvious", "*ektos*": "except/outside/apart from", "*tou hypotaxantos*": "the one having subjected/the one who put in subjection", "*ta panta*": "all things/everything" } }
• Phil 3:21 : 21 { "verseID": "Philippians.3.21", "source": "Ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν, εἰς τὸ γενέσθαι αὐτὸ σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ, κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι ἑαὐτῷ τὰ πάντα.", "text": "Who *metaschēmatisei* the *sōma* of the *tapeinōseōs* of us, for the *genesthai* it *symmorphon* to the *sōmati* of the *doxēs* of him, according to the *energeian* of the *dynasthai* him also *hypotaxai* to himself *ta panta*.", "grammar": { "*metaschēmatisei*": "indicative, future, active, 3rd person singular - he will transform", "*sōma*": "accusative, neuter, singular - body", "*tapeinōseōs*": "genitive, feminine, singular - humiliation/lowliness", "*genesthai*": "infinitive, aorist, middle - to become", "*symmorphon*": "accusative, neuter, singular, adjective - conformed", "*sōmati*": "dative, neuter, singular - body", "*doxēs*": "genitive, feminine, singular - glory", "*energeian*": "accusative, feminine, singular - working/operation", "*dynasthai*": "infinitive, present, middle/passive - to be able", "*hypotaxai*": "infinitive, aorist, active - to subject/subdue", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*metaschēmatisei*": "will transform/change/fashion anew", "*sōma*": "body/physical form", "*tapeinōseōs*": "humiliation/lowliness/humble state", "*symmorphon*": "conformed/sharing the form/like", "*energeian*": "working/operation/power in action", "*hypotaxai*": "subject/subdue/bring under control" } }
• Rev 20:6 : 6 { "verseID": "Revelation.20.6", "source": "Μακάριος καὶ ἅγιος ὁ ἔχων μέρος ἐν τῇ ἀναστάσει τῇ πρώτῃ: ἐπὶ τούτων ὁ δεύτερος θάνατος οὐκ ἔχει ἐξουσίαν, ἀλλʼ ἔσονται ἱερεῖς τοῦ Θεοῦ καὶ τοῦ Χριστοῦ, καὶ βασιλεύσουσιν μετʼ αὐτοῦ χίλια ἔτη.", "text": "*Makarios* and *hagios* the one *echōn* *meros* in the *anastasei* the *prōtē*: over these the *deuteros* *thanatos* not *echei* *exousian*, but they *esontai* *hiereis* of the *Theou* and of the *Christou*, and they *basileusousin* with him *chilia* *etē*.", "grammar": { "*Makarios*": "nominative, masculine, singular - blessed/happy", "*hagios*": "nominative, masculine, singular - holy/set apart", "*echōn*": "present active participle, nominative, masculine, singular - having", "*meros*": "accusative, neuter, singular - part/share", "*anastasei*": "dative, feminine, singular - resurrection", "*prōtē*": "dative, feminine, singular - first", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death", "*echei*": "present active indicative, 3rd person singular - has/holds", "*exousian*": "accusative, feminine, singular - authority/power", "*esontai*": "future middle indicative, 3rd person plural - they will be", "*hiereis*": "nominative, masculine, plural - priests", "*Theou*": "genitive, masculine, singular - God", "*Christou*": "genitive, masculine, singular - Christ", "*basileusousin*": "future active indicative, 3rd person plural - they will reign/rule as kings", "*chilia*": "accusative, neuter, plural - thousand", "*etē*": "accusative, neuter, plural - years" }, "variants": { "*Makarios*": "blessed/happy/fortunate", "*hagios*": "holy/set apart/consecrated", "*meros*": "part/share/portion", "*exousian*": "authority/power/jurisdiction", "*hiereis*": "priests/ministers/those who perform sacred rites" } }
• Rev 20:12-13 : 12 { "verseID": "Revelation.20.12", "source": "Καὶ εἶδον τοὺς νεκρούς, μικρούς καὶ μεγάλους, ἑστῶτας ἐνώπιον τοῦ Θεοῦ· καὶ βιβλία ἠνεῳχθησαν: καὶ ἄλλο βιβλίον ἠνεῳχθη, ὅ ἐστιν τῆς ζωῆς: καὶ ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις, κατὰ τὰ ἔργα αὐτῶν.", "text": "And I *eidon* the *nekrous*, *mikrous* and *megalous*, *hestōtas* before the *Theou*; and *biblia* *ēneōchthēsan*: and another *biblion* *ēneōchthē*, which *estin* of the *zōēs*: and *ekrithēsan* the *nekroi* from the things *gegrammenōn* in the *bibliois*, according to the *erga* of them.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*nekrous*": "accusative, masculine, plural - dead ones", "*mikrous*": "accusative, masculine, plural - small/little", "*megalous*": "accusative, masculine, plural - great/large", "*hestōtas*": "perfect active participle, accusative, masculine, plural - standing", "*Theou*": "genitive, masculine, singular - God", "*biblia*": "nominative, neuter, plural - books/scrolls", "*ēneōchthēsan*": "aorist passive indicative, 3rd person plural - were opened", "*biblion*": "nominative, neuter, singular - book/scroll", "*ēneōchthē*": "aorist passive indicative, 3rd person singular - was opened", "*estin*": "present active indicative, 3rd person singular - is", "*zōēs*": "genitive, feminine, singular - life", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*nekroi*": "nominative, masculine, plural - dead ones", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliois*": "dative, neuter, plural - books/scrolls", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*nekrous*": "dead ones/corpses", "*hestōtas*": "standing/established/positioned", "*biblia*": "books/scrolls/records", "*ēneōchthēsan*": "were opened/unfolded/disclosed", "*zōēs*": "life/existence", "*ekrithēsan*": "were judged/evaluated/assessed", "*gegrammenōn*": "having been written/recorded/inscribed", "*erga*": "works/deeds/actions" } } 13 { "verseID": "Revelation.20.13", "source": "Καὶ ἔδωκεν ἡ θάλασσα τοὺς ἐν αὐτῇ νεκροὺς· καὶ ὁ θάνατος καὶ ὁ ᾅδης ἔδωκαν τοὺς ἐν αὐτοῖς νεκροὺς: καὶ ἐκρίθησαν ἕκαστος κατὰ τὰ ἔργα αὐτῶν.", "text": "And *edōken* the *thalassa* the *nekrous* in it; and the *thanatos* and the *hadēs* *edōkan* the *nekrous* in them: and *ekrithēsan* *hekastos* according to the *erga* of them.", "grammar": { "*edōken*": "aorist active indicative, 3rd person singular - gave up/yielded", "*thalassa*": "nominative, feminine, singular - sea", "*nekrous*": "accusative, masculine, plural - dead ones", "*thanatos*": "nominative, masculine, singular - death", "*hadēs*": "nominative, masculine, singular - Hades/realm of the dead", "*edōkan*": "aorist active indicative, 3rd person plural - gave up/yielded", "*ekrithēsan*": "aorist passive indicative, 3rd person plural - were judged", "*hekastos*": "nominative, masculine, singular - each one", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave up/yielded/surrendered", "*thalassa*": "sea/ocean", "*thanatos*": "death/mortality", "*hadēs*": "Hades/realm of the dead/underworld", "*ekrithēsan*": "were judged/evaluated/assessed", "*hekastos*": "each one/every one/each person", "*erga*": "works/deeds/actions" } }
• Matt 22:31-32 : 31 { "verseID": "Matthew.22.31", "source": "Περὶ δὲ τῆς ἀναστάσεως τῶν νεκρῶν, οὐκ ἀνέγνωτε τὸ ῥηθὲν ὑμῖν ὑπὸ τοῦ Θεοῦ, λέγοντος,", "text": "But concerning the *anastaseōs* of the *nekrōn*, have you not *anegnōte* the thing *rēthen* to you by the *Theou*, *legontos*,", "grammar": { "*anastaseōs*": "genitive, feminine, singular - of resurrection", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*anegnōte*": "aorist active indicative, 2nd person plural - you read", "*rēthen*": "aorist passive participle, accusative, neuter, singular - having been spoken", "*Theou*": "genitive, masculine, singular - of God", "*legontos*": "present active participle, genitive, masculine, singular - saying" }, "variants": { "*anastaseōs*": "resurrection/rising up", "*nekrōn*": "dead ones/corpses", "*anegnōte*": "you read/have read", "*rēthen*": "having been spoken/said/declared" } } 32 { "verseID": "Matthew.22.32", "source": "Ἐγώ εἰμι ὁ Θεὸς Ἀβραὰμ, καὶ ὁ Θεὸς Ἰσαὰκ, καὶ ὁ Θεὸς Ἰακώβ; οὐκ ἔστιν ὁ Θεὸς Θεὸς νεκρῶν, ἀλλὰ ζώντων.", "text": "*Egō* *eimi* the *Theos* of *Abraam*, and the *Theos* of *Isaak*, and the *Theos* of *Iakōb*? Not *estin* the *Theos* *Theos* of *nekrōn*, but of *zōntōn*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st person singular - I", "*eimi*": "present active indicative, 1st person singular - I am", "*Theos*": "nominative, masculine, singular - God", "*Abraam*": "genitive, masculine, singular - of Abraham", "*Isaak*": "genitive, masculine, singular - of Isaac", "*Iakōb*": "genitive, masculine, singular - of Jacob", "*estin*": "present active indicative, 3rd person singular - is/exists", "*nekrōn*": "genitive, masculine, plural - of dead ones", "*zōntōn*": "present active participle, genitive, masculine, plural - of living ones" }, "variants": { "*eimi*": "I am/exist", "*estin*": "is/exists", "*nekrōn*": "dead ones/those who have died", "*zōntōn*": "living ones/those who are alive" } }
• Job 19:25-26 : 25 { "verseID": "Job.19.25", "source": "‫וַאֲנִ֣י יָ֭דַעְתִּי גֹּ֣אֲלִי חָ֑י וְ֝אַחֲר֗וֹן עַל־עָפָ֥ר יָקֽוּם׃‬", "text": "*wa-ʾănî* *yādaʿtî* *gōʾălî* *ḥāy* *wə-ʾaḥărôn* *ʿal-ʿāpār* *yāqūm*", "grammar": { "*wa-ʾănî*": "waw conjunction + pronoun, 1st person singular - and I", "*yādaʿtî*": "qal perfect, 1st person singular - I know", "*gōʾălî*": "qal participle, masculine singular construct + 1st person singular suffix - my redeemer", "*ḥāy*": "adjective masculine singular - living", "*wə-ʾaḥărôn*": "waw conjunction + adjective masculine singular - and at last", "*ʿal-ʿāpār*": "preposition + noun common masculine singular - upon dust", "*yāqūm*": "qal imperfect, 3rd masculine singular - he will stand" }, "variants": { "*yādaʿ*": "to know/understand/perceive", "*gāʾal*": "to redeem/act as kinsman/avenge", "*ḥāyāh*": "to live/exist/sustain life", "*ʾaḥărôn*": "last/final/latter", "*ʿāpār*": "dust/powder/earth", "*qūm*": "to arise/stand/establish" } } 26 { "verseID": "Job.19.26", "source": "‫וְאַחַ֣ר ע֭וֹרִֽי נִקְּפוּ־זֹ֑את וּ֝מִבְּשָׂרִ֗י אֶֽחֱזֶ֥ה אֱלֽוֹהַּ׃‬", "text": "*wə-ʾaḥar* *ʿôrî* *niqqəpū-zōʾt* *ū-mibbəśārî* *ʾeḥĕzeh* *ʾĕlôah*", "grammar": { "*wə-ʾaḥar*": "waw conjunction + preposition - and after", "*ʿôrî*": "noun common masculine singular construct + 1st person singular suffix - my skin", "*niqqəpū-zōʾt*": "pual perfect, 3rd common plural + demonstrative pronoun feminine singular - is/has been struck off this", "*ū-mibbəśārî*": "waw conjunction + preposition + noun common masculine singular construct + 1st person singular suffix - yet from my flesh", "*ʾeḥĕzeh*": "qal imperfect, 1st person singular - I shall see", "*ʾĕlôah*": "noun common masculine singular - God" }, "variants": { "*ʾaḥar*": "after/behind/following", "*ʿôr*": "skin/hide", "*nāqap*": "to strike off/destroy/go around", "*bāśār*": "flesh/body/skin", "*ḥāzāh*": "to see/perceive/behold", "*ʾĕlôah*": "God/deity" } }