Verse 21

{ "verseID": "Acts.3.21", "source": "Ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων, ὧν ἐλάλησεν ὁ Θεὸς διὰ στόματος πάντων ἁγίων αὐτοῦ προφητῶν ἀπʼ αἰῶνος.", "text": "Whom it is necessary *ouranon* *men* to *dexasthai* until *chronōn* of *apokatastaseōs* of all things, which *elalēsen* the *Theos* through *stomatos* of all *hagiōn* of him *prophētōn* from *aiōnos*.", "grammar": { "*ouranon*": "accusative masculine singular - heaven", "*men*": "particle - indeed/on the one hand", "*dexasthai*": "aorist middle infinitive - to receive", "*chronōn*": "genitive masculine plural - times", "*apokatastaseōs*": "genitive feminine singular - restoration", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*Theos*": "nominative masculine singular - God", "*stomatos*": "genitive neuter singular - mouth", "*hagiōn*": "genitive masculine plural - holy ones", "*prophētōn*": "genitive masculine plural - prophets", "*aiōnos*": "genitive masculine singular - age/eternity" }, "variants": { "*dexasthai*": "to receive/to welcome/to accept", "*chronōn*": "times/periods/ages", "*apokatastaseōs*": "restoration/restitution/renewal", "*aiōnos*": "age/eternity/ancient time" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Ham må himmelen ta imot inntil tidene for gjenopprettelse av alle ting, som Gud har talt om ved munnene til alle sine hellige profeter siden verdens begynnelse.

• NT, oversatt fra gresk

  Ham må himmelen ta imot inntil tidens gjenopprettelse av alt det som Gud har forkynt gjennom sine hellige profeter fra gammel tid.

• Norsk King James

  Ham må himmelen ta imot inntil tidene for gjenopprettelse av alle ting, som Gud har talt gjennom sine hellige profeter siden verdens begynnelse.

• Modernisert Norsk Bibel 1866

  som himmelen må ta imot inntil tiden kommer for å gjenopprette alt, slik Gud har talt om gjennom hellige profeters munn fra verdens begynnelse.

• KJV/Textus Receptus til norsk

  som himmelen må motta inntil tidene for alle tings gjenopprettelse, som Gud har talt om ved munnen til alle sine hellige profeter fra begynnelsen av verden.

• Den norske oversettelsen av Det Nye Testamente

  Ham måtte himmelen ta imot inntil tiden da alt blir gjenopprettet, slik Gud har talt om ved sine hellige profeters munn fra gammel tid av.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Himlene må motta ham til tiden for gjenopprettelse av alle ting, som Gud talte om gjennom sine hellige profeters munn siden verdens begynnelse.

• o3-mini KJV Norsk

  Hvem himmelen skal ta imot inntil alt blir gjort fullkomment, slik Gud har talt gjennom munnene til alle sine hellige profeter siden verdens begynnelse.

• gpt4.5-preview

  Han som himmelen må motta inntil tiden er kommet for gjenopprettelsen av alle ting, det som Gud har talt om gjennom sine hellige profeters munn fra eldgamle tider.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Han som himmelen må motta inntil tiden er kommet for gjenopprettelsen av alle ting, det som Gud har talt om gjennom sine hellige profeters munn fra eldgamle tider.

• Lingvistisk bibeloversettelse fra grunntekst

  Ham skal himmelen ta imot inntil tider hvor alt blir gjenopprettet, det som Gud har talt om gjennom sine hellige profeters munn fra eldgamle dager.

• Linguistic Bible Translation from Source Texts

  Heaven must receive Him until the time comes for the restoration of all things, which God spoke about through the holy prophets from ages past.

• NT, oversatt fra gresk Aug2024

  Ham må himmelen motta inntil den tid da alle ting skal gjenopprettes, som Gud talte om ved sine hellige profeters munn fra evighet av.

• Original Norsk Bibel 1866

  hvilken det bør at indtage Himmelen, indtil de Tider, da alle Ting blive gjenoprettede, om hvilke Gud haver talet ved alle sine hellige Propheters Mund fra Verdens Begyndelse af.

• King James Version 1769 (Standard Version)

  Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

• KJV 1769 norsk

  Ham må himmelen ta imot inntil tiden kommer da alt skal gjenopprettes, slik Gud har talt om ved alle sine hellige profeter fra verdens begynnelse.

• KJV1611 - Moderne engelsk

  Whom the heavens must receive until the times of restitution of all things, which God has spoken by the mouth of all His holy prophets since the world began.

• King James Version 1611 (Original)

  Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

• Norsk oversettelse av Webster

  som himmelen må ta imot til de tider da alt det som Gud har talt om ved sine hellige profeter fra eldgamle dager, skal gjenopprettes.

• Norsk oversettelse av Youngs Literal Translation

  Himlene må ta imot ham, inntil de tider kommer da alt skal gjenopprettes, som Gud har talt om ved sine hellige profeters munn fra forrige tid.

• Norsk oversettelse av ASV1901

  som himmelen skulle ta imot inntil gjenopprettelsen av alle ting, som Gud har talt om ved munnene til sine hellige profeter fra eldgamle dager.

• Norsk oversettelse av BBE

  Han må forbli i himmelen til de tider kommer da alt blir gjenopprettet, det som Gud har talt om gjennom sine hellige profeter fra gammelt av.

• Tyndale Bible (1526/1534)

  which must receave heave vntyll the tyme yt all thinges which God hath spoken by the mouth of all his holy Prophetes sence the worlde began be restored agayne.

• Coverdale Bible (1535)

  which must receaue heauen vntyll the tyme that all thinges, which God hath spoken by the mouth of his holy prophetes sence ye worlde beganne, be restored agayne.

• Geneva Bible (1560)

  Whome the heauen must containe vntill the time that all thinges be restored, which God had spoken by the mouth of all his holy Prophets since the world began.

• Bishops' Bible (1568)

  Whom the heauen must receaue, vntill the tyme that all thynges be restored, which God hath spoken by the mouth of all his holy prophetes since the world began.

• Authorized King James Version (1611)

  Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.

• Webster's Bible (1833)

  whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

• Young's Literal Translation (1862/1898)

  whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age.

• American Standard Version (1901)

  whom the heaven must receive until the times of restoration of all things, whereof God spake by the mouth of His holy prophets that have been from of old.

• Bible in Basic English (1941)

  Who is to be kept in heaven till the time when all things are put right, of which God has given word by the mouth of his holy prophets, who have been from the earliest times.

• World English Bible (2000)

  whom heaven must receive until the times of restoration of all things, which God spoke long ago by the mouth of his holy prophets.

• NET Bible® (New English Translation)

  This one heaven must receive until the time all things are restored, which God declared from times long ago through his holy prophets.

Referenced Verses

• Acts 1:11 : 11 { "verseID": "Acts.1.11", "source": "Οἳ καὶ εἶπον, Ἄνδρες Γαλιλαῖοι, τί ἑστήκατε ἐμβλέποντες εἰς τὸν οὐρανόν; οὗτος ὁ Ἰησοῦς, ὁ ἀναληφθεὶς ἀφʼ ὑμῶν εἰς τὸν οὐρανόν, οὕτως ἐλεύσεται ὃν τρόπον ἐθεάσασθε αὐτὸν πορευόμενον εἰς τὸν οὐρανόν.", "text": "Who also *eipon*, *Andres Galilaioi*, why *hestēkate emblepontes* into the *ouranon*? this the *Iēsous*, the one *analēphtheis* from you into the *ouranon*, thus *eleusetai* which manner you *etheasasthe auton poreuomenon* into the *ouranon*.", "grammar": { "*eipon*": "aorist, active, indicative, 3rd person plural - said", "*Andres*": "nominative, masculine, plural - men", "*Galilaioi*": "nominative, masculine, plural - Galileans", "*hestēkate*": "perfect, active, indicative, 2nd person plural - you have stood", "*emblepontes*": "present, active, participle, nominative, masculine, plural - looking at", "*ouranon*": "accusative, masculine, singular - heaven/sky", "*Iēsous*": "nominative, masculine, singular - Jesus", "*analēphtheis*": "aorist, passive, participle, nominative, masculine, singular - having been taken up", "*eleusetai*": "future, middle, indicative, 3rd person singular - will come", "*etheasasthe*": "aorist, middle, indicative, 2nd person plural - you beheld/saw", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*poreuomenon*": "present, middle/passive, participle, accusative, masculine, singular - going/proceeding" }, "variants": { "*eipon*": "said/spoke", "*hestēkate*": "you have stood/you are standing", "*emblepontes*": "looking at/gazing into", "*ouranon*": "heaven/sky", "*analēphtheis*": "having been taken up/received up", "*eleusetai*": "will come/return", "*etheasasthe*": "you beheld/saw/watched", "*poreuomenon*": "going/proceeding/journeying" } }
• Luke 1:70 : 70 { "verseID": "Luke.1.70", "source": "Καθὼς ἐλάλησεν διὰ στόματος τῶν ἁγίων τῶν ἀπʼ αἰῶνος προφητῶν αὐτοῦ:", "text": "As *elalēsen dia stomatos* of the *hagiōn* of the *ap' aiōnos prophētōn* of him:", "grammar": { "*elalēsen*": "aorist active indicative, 3rd person singular - he/she/it spoke", "*dia*": "preposition with genitive - through", "*stomatos*": "genitive neuter singular - of mouth", "*hagiōn*": "genitive masculine plural - of holy ones", "*ap'*": "preposition with genitive - from", "*aiōnos*": "genitive masculine singular - of age/eternity", "*prophētōn*": "genitive masculine plural - of prophets" }, "variants": { "*elalēsen*": "spoke/said/told", "*dia stomatos*": "through the mouth of/by the mouth of", "*hagiōn*": "holy ones/saints", "*ap' aiōnos*": "from of old/since the beginning of time/from ancient times", "*prophētōn*": "prophets/those who speak for God" } }
• Mark 9:11-13 : 11 { "verseID": "Mark.9.11", "source": "Καὶ ἐπηρώτων αὐτὸν, λέγοντες, ὅτι Λέγουσιν οἱ γραμματεῖς ὅτι Ἠλίαν δεῖ ἐλθεῖν πρῶτον;", "text": "And they *epērōtōn* him, *legontes*, that *Legousin* the *grammateis* that *Ēlian dei elthein prōton*?", "grammar": { "*epērōtōn*": "imperfect active, 3rd plural - were asking", "*legontes*": "present active participle, nominative plural - saying", "*Legousin*": "present active, 3rd plural - say/tell", "*grammateis*": "nominative plural - scribes", "*Ēlian*": "accusative singular - Elijah", "*dei*": "present active, 3rd singular - it is necessary", "*elthein*": "aorist active infinitive - to come", "*prōton*": "adverb - first" }, "variants": { "*epērōtōn*": "were asking/questioning/inquiring", "*legontes*": "saying/speaking/telling", "*Legousin*": "say/tell/speak", "*grammateis*": "scribes/scholars of the law", "*dei*": "it is necessary/must/should", "*elthein*": "to come/arrive", "*prōton*": "first/firstly/before" } } 12 { "verseID": "Mark.9.12", "source": "Ὁ δὲ ἀποκριθείς εἶπεν αὐτοῖς, Ἠλίας μὲν ἐλθὼν πρῶτον, ἀποκαθιστᾳ πάντα· καὶ πῶς γέγραπται ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου, ἵνα πολλὰ πάθῃ, καὶ ἐξουδενώθη.", "text": "He *de apokritheis eipen* to them, *Ēlias men elthōn prōton*, *apokathistai panta*; and how it *gegraptai* concerning the *Huion* of the *anthrōpou*, that many things he *pathē*, and be *exoudenōthē*.", "grammar": { "*de*": "particle - but/and/now", "*apokritheis*": "aorist passive participle, nominative singular - having answered", "*eipen*": "aorist active, 3rd singular - said", "*Ēlias*": "nominative singular - Elijah", "*men*": "particle - indeed/on the one hand", "*elthōn*": "aorist active participle, nominative singular - having come", "*prōton*": "adverb - first", "*apokathistai*": "present active, 3rd singular - restores", "*panta*": "accusative plural neuter - all things", "*gegraptai*": "perfect passive, 3rd singular - it has been written", "*Huion*": "accusative singular - Son", "*anthrōpou*": "genitive singular - of man", "*pathē*": "aorist active subjunctive, 3rd singular - he might suffer", "*exoudenōthē*": "aorist passive subjunctive, 3rd singular - he might be rejected/despised" }, "variants": { "*apokritheis*": "having answered/responding/replying", "*eipen*": "said/spoke", "*elthōn*": "having come/arrived", "*prōton*": "first/firstly/before", "*apokathistai*": "restores/reestablishes/brings back to former state", "*panta*": "all things/everything", "*gegraptai*": "it has been written/recorded", "*Huion*": "Son", "*anthrōpou*": "of man/human being", "*pathē*": "might suffer/experience/endure", "*exoudenōthē*": "might be rejected/despised/treated with contempt" } } 13 { "verseID": "Mark.9.13", "source": "Ἀλλὰ λέγω ὑμῖν, Ὅτι καὶ Ἠλίας ἐλήλυθεν, καὶ ἐποίησαν αὐτῷ ὅσα ἠθέλησαν, καθὼς γέγραπται ἐπʼ αὐτόν.", "text": "But *legō* to you, That also *Ēlias elēlythen*, and they *epoiēsan* to him *hosa ēthelēsan*, as it *gegraptai* concerning him.", "grammar": { "*legō*": "present active, 1st singular - I say/tell", "*Ēlias*": "nominative singular - Elijah", "*elēlythen*": "perfect active, 3rd singular - has come", "*epoiēsan*": "aorist active, 3rd plural - they did", "*hosa*": "relative pronoun, accusative plural - whatever things", "*ēthelēsan*": "aorist active, 3rd plural - they wanted/wished", "*gegraptai*": "perfect passive, 3rd singular - it has been written" }, "variants": { "*legō*": "say/tell/speak", "*elēlythen*": "has come/arrived", "*epoiēsan*": "did/made/performed", "*hosa*": "whatever things/as many as", "*ēthelēsan*": "wanted/wished/desired", "*gegraptai*": "it has been written/recorded" } }
• Rom 8:21 : 21 { "verseID": "Romans.8.21", "source": "Ὅτι καὶ αὐτὴ ἡ κτίσις ἐλευθερωθήσεται ἀπὸ τῆς δουλείας τῆς φθορᾶς εἰς τὴν ἐλευθερίαν τῆς δόξης τῶν τέκνων τοῦ Θεοῦ.", "text": "*Hoti* also *autē hē ktisis eleutherōthēsetai apo tēs douleias tēs phthoras eis tēn eleutherian tēs doxēs tōn teknōn tou Theou*.", "grammar": { "*Hoti*": "conjunction - that/because", "*kai*": "conjunction - also/even", "*autē*": "demonstrative pronoun nominative feminine singular - itself", "*hē ktisis*": "nominative feminine singular - the creation", "*eleutherōthēsetai*": "future passive indicative 3rd person singular - will be freed", "*apo*": "preposition with genitive - from", "*tēs douleias*": "genitive feminine singular - of the slavery", "*tēs phthoras*": "genitive feminine singular - of the corruption", "*eis*": "preposition with accusative - into", "*tēn eleutherian*": "accusative feminine singular - the freedom", "*tēs doxēs*": "genitive feminine singular - of the glory", "*tōn teknōn*": "genitive neuter plural - of the children", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*eleutherōthēsetai*": "will be freed/liberated/set free [future passive]", "*douleias*": "slavery/bondage/servitude", "*phthoras*": "corruption/decay/destruction", "*eleutherian*": "freedom/liberty", "*doxēs*": "glory/splendor/honor", "*teknōn*": "children/offspring" } }
• Matt 17:11-12 : 11 { "verseID": "Matthew.17.11", "source": "Ὁ δὲ Ἰησοῦς ἀποκριθεὶς εἶπεν αὐτοῖς, Ἠλίας μὲν ἔρχεται πρῶτον, καὶ ἀποκαταστήσει πάντα.", "text": "The *de* *Iēsous* *apokritheis* *eipen* to them, *Ēlias* *men* *erchetai* *prōton*, and *apokatastēsei* *panta*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - answering", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Ēlias*": "nominative, masculine, singular - Elijah", "*men*": "particle indicating contrast - indeed/truly", "*erchetai*": "present, middle/passive, indicative, 3rd singular - comes/is coming", "*prōton*": "adverb - first", "*apokatastēsei*": "future, active, indicative, 3rd singular - will restore", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*apokritheis*": "answering/responding/replying", "*men*": "indeed/truly/on the one hand", "*erchetai*": "comes/is coming/arrives", "*apokatastēsei*": "will restore/will reestablish/will bring back to original state", "*panta*": "all things/everything" } } 12 { "verseID": "Matthew.17.12", "source": "Λέγω δὲ ὑμῖν, Ὅτι Ἠλίας ἤδη ἦλθεν, καὶ οὐκ ἐπέγνωσαν αὐτόν, ἀλλʼ ἐποίησαν ἐν αὐτῷ ὅσα ἠθέλησαν. Οὕτως καὶ ὁ Υἱὸς τοῦ ἀνθρώπου μέλλει πάσχειν ὑπʼ αὐτῶν.", "text": "*Legō* *de* to you, That *Ēlias* *ēdē* *ēlthen*, and not *epegnōsan* him, *all'* *epoiēsan* *en* him *hosa* *ēthelēsan*. *Houtōs* also the *Huios* of the *anthrōpou* *mellei* *paschein* *hyp'* them.", "grammar": { "*Legō*": "present, active, indicative, 1st singular - I say/I tell", "*de*": "postpositive conjunction - but/and", "*Ēlias*": "nominative, masculine, singular - Elijah", "*ēdē*": "adverb - already/now", "*ēlthen*": "aorist, active, indicative, 3rd singular - came/has come", "*epegnōsan*": "aorist, active, indicative, 3rd plural - recognized/knew", "*all'*": "strong adversative conjunction - but", "*epoiēsan*": "aorist, active, indicative, 3rd plural - did/did to", "*en*": "preposition with dative - to/with/in", "*hosa*": "relative pronoun, accusative, neuter, plural - whatever", "*ēthelēsan*": "aorist, active, indicative, 3rd plural - they wished/they wanted", "*Houtōs*": "adverb - thus/in this manner", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*mellei*": "present, active, indicative, 3rd singular - is about to", "*paschein*": "present, active, infinitive - to suffer", "*hyp'*": "preposition with genitive - by/from" }, "variants": { "*epegnōsan*": "recognized/knew/acknowledged", "*epoiēsan*": "did/did to/performed", "*hosa*": "whatever/as many as/all that", "*ēthelēsan*": "they wished/they wanted/they desired", "*Huios tou anthrōpou*": "Son of Man/Human One", "*mellei*": "is about to/is going to/intends to", "*paschein*": "to suffer/to endure/to experience" } }
• Isa 1:26 : 26 { "verseID": "Isaiah.1.26", "source": "וְאָשִׁ֤יבָה שֹׁפְטַ֙יִךְ֙ כְּבָרִ֣אשֹׁנָ֔ה וְיֹעֲצַ֖יִךְ כְּבַתְּחִלָּ֑ה אַחֲרֵי־כֵ֗ן יִקָּ֤רֵא לָךְ֙ עִ֣יר הַצֶּ֔דֶק קִרְיָ֖ה נֶאֱמָנָֽה׃", "text": "*wᵉʾāšîbâ* *šōpᵉṭayik* *kᵉbārîʾšōnâ* *wᵉyō'ăṣayik* *kᵉbattᵉḥillâ* *ʾaḥărê*-*kēn* *yiqqārēʾ* *lāk* *'îr* *haṣṣedeq* *qiryâ* *neʾĕmānâ*", "grammar": { "*wᵉʾāšîbâ*": "conjunction wə- + verb, hifil imperfect, 1st person singular - and I will restore", "*šōpᵉṭayik*": "noun, masculine plural + 2nd person feminine singular suffix - your judges", "*kᵉbārîʾšōnâ*": "preposition kᵉ- + preposition bᵉ- + definite article + adjective, feminine singular - as at the first", "*wᵉyō'ăṣayik*": "conjunction wə- + noun, masculine plural + 2nd person feminine singular suffix - and your counselors", "*kᵉbattᵉḥillâ*": "preposition kᵉ- + preposition bᵉ- + definite article + noun, feminine singular - as at the beginning", "*ʾaḥărê*": "preposition - after", "*kēn*": "adverb - thus/so", "*yiqqārēʾ*": "verb, niphal imperfect, 3rd person masculine singular - will be called", "*lāk*": "preposition lᵉ- + 2nd person feminine singular suffix - to you", "*'îr*": "noun, feminine singular construct - city of", "*haṣṣedeq*": "definite article + noun, masculine singular - the righteousness", "*qiryâ*": "noun, feminine singular - city", "*neʾĕmānâ*": "adjective, niphal participle, feminine singular - faithful" }, "variants": { "*wᵉʾāšîbâ*": "restore/bring back/return", "*šōpᵉṭayik*": "your judges/rulers/leaders", "*kᵉbārîʾšōnâ*": "as at the first/as before/as formerly", "*wᵉyō'ăṣayik*": "your counselors/advisors", "*kᵉbattᵉḥillâ*": "as at the beginning/as originally", "*ʾaḥărê*-*kēn*": "afterward/after that/subsequently", "*yiqqārēʾ*": "will be called/named/designated", "*'îr* *haṣṣedeq*": "city of righteousness/righteous city", "*qiryâ* *neʾĕmānâ*": "faithful city/trusted town" } }
• Mal 3:3-4 : 3 { "verseID": "Malachi.3.3", "source": "וְיָשַׁ֨ב מְצָרֵ֤ף וּמְטַהֵר֙ כֶּ֔סֶף וְטִהַ֤ר אֶת־בְּנֵֽי־לֵוִי֙ וְזִקַּ֣ק אֹתָ֔ם כַּזָּהָ֖ב וְכַכָּ֑סֶף וְהָיוּ֙ לַֽיהוָ֔ה מַגִּישֵׁ֥י מִנְחָ֖ה בִּצְדָקָֽה׃", "text": "*We-yashav* *metsaref* *u-metaher* *kesef* *we-tihar* *et-bene-Lewi* *we-ziqqaq* *otam* *ka-zahav* *we-ka-kasef* *we-hayu* *la-YHWH* *maggishe* *minḥah* *bi-tsedaqah*.", "grammar": { "*We-yashav*": "waw consecutive + Qal perfect, 3rd masculine singular - and he will sit/remain", "*metsaref*": "Piel participle, masculine singular - refining/purifying", "*u-metaher*": "waw conjunction + Piel participle, masculine singular - and purifying", "*kesef*": "noun, masculine singular - silver", "*we-tihar*": "waw consecutive + Piel perfect, 3rd masculine singular - and he will purify", "*et*": "direct object marker", "*bene-Lewi*": "noun, masculine plural construct + proper noun - sons of Levi", "*we-ziqqaq*": "waw consecutive + Piel perfect, 3rd masculine singular - and he will refine", "*otam*": "direct object marker with 3rd masculine plural suffix - them", "*ka-zahav*": "preposition + definite article + noun, masculine singular - like the gold", "*we-ka-kasef*": "waw conjunction + preposition + definite article + noun, masculine singular - and like the silver", "*we-hayu*": "waw consecutive + Qal perfect, 3rd common plural - and they will be", "*la-YHWH*": "preposition + divine name - to/for Yahweh/LORD", "*maggishe*": "Hiphil participle, masculine plural construct - bringers/offerers of", "*minḥah*": "noun, feminine singular - offering/gift/tribute", "*bi-tsedaqah*": "preposition + noun, feminine singular - in righteousness" }, "variants": { "*yashav*": "sit/remain/dwell/continue", "*metsaref*": "refiner/purifier/smelter", "*metaher*": "purifier/cleanser", "*tihar*": "purify/cleanse", "*ziqqaq*": "refine/purify/strain", "*maggishe*": "those who bring/those who offer/presenters", "*minḥah*": "offering/gift/tribute/grain offering", "*tsedaqah*": "righteousness/justice/rightness" } } 4 { "verseID": "Malachi.3.4", "source": "וְעָֽרְבָה֙ לַֽיהוָ֔ה מִנְחַ֥ת יְהוּדָ֖ה וִירֽוּשָׁלָ֑͏ִם כִּימֵ֣י עוֹלָ֔ם וּכְשָׁנִ֖ים קַדְמֹנִיּֽוֹת׃", "text": "*We-ʿarevah* *la-YHWH* *minḥat* *Yehudah* *wi-Yerushalaim* *ki-yme* *ʿolam* *u-khe-shanim* *qadmoniyyot*.", "grammar": { "*We-ʿarevah*": "waw consecutive + Qal perfect, 3rd feminine singular - and it will be pleasing", "*la-YHWH*": "preposition + divine name - to/for Yahweh/LORD", "*minḥat*": "noun, feminine singular construct - offering of", "*Yehudah*": "proper noun - Judah", "*wi-Yerushalaim*": "waw conjunction + proper noun - and Jerusalem", "*ki-yme*": "preposition + noun, masculine plural construct - as in the days of", "*ʿolam*": "noun, masculine singular - ancient time/eternity", "*u-khe-shanim*": "waw conjunction + preposition + noun, feminine plural construct - and as in the years of", "*qadmoniyyot*": "adjective, feminine plural - ancient/former" }, "variants": { "*ʿarevah*": "be pleasing/be sweet/be agreeable", "*minḥat*": "offering/gift/tribute/grain offering", "*yme*": "days/time", "*ʿolam*": "ancient time/long duration/antiquity/forever", "*shanim*": "years/time", "*qadmoniyyot*": "ancient/former/earlier/of old" } }
• 2 Pet 1:21 : 21 { "verseID": "2 Peter.1.21", "source": "Οὐ γὰρ θελήματι ἀνθρώπου ἠνέχθη ποτέ προφητεία: ἀλλʼ ὑπὸ Πνεύματος Ἁγίου φερόμενοι ἐλάλησαν Ἅγιοι Θεοῦ ἄνθρωποι.", "text": "For not by *thelēmati anthrōpou ēnechthē pote prophēteia*: but *hypo Pneumatos Hagiou pheromenoi elalēsan Hagioi Theou anthrōpoi*.", "grammar": { "Οὐ": "negative particle - 'not'", "γὰρ": "conjunction - 'for'", "*thelēmati*": "dative, neuter, singular - will/desire", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*ēnechthē*": "aorist passive indicative, 3rd singular - 'was brought/carried'", "*pote*": "adverb - ever/at any time", "*prophēteia*": "nominative, feminine, singular - prophecy", "ἀλλʼ": "conjunction - 'but'", "*hypo*": "preposition + genitive - 'by/under'", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*Hagiou*": "genitive, neuter, singular - Holy", "*pheromenoi*": "present passive participle, nominative, masculine, plural - 'being carried/moved'", "*elalēsan*": "aorist active indicative, 3rd plural - 'they spoke'", "*Hagioi*": "nominative, masculine, plural - holy ones", "*Theou*": "genitive, masculine, singular - of God", "*anthrōpoi*": "nominative, masculine, plural - men/humans" }, "variants": { "*thelēmati*": "will/desire/wish/intention", "*anthrōpou*": "of man/of human/of mankind", "*ēnechthē*": "was brought/was carried/was borne", "*prophēteia*": "prophecy/prediction/inspired utterance", "*Pneumatos*": "Spirit/Breath/Wind", "*pheromenoi*": "being carried/being moved/being led", "*elalēsan*": "they spoke/they uttered/they declared", "*Hagioi*": "holy ones/holy people/saints", "*anthrōpoi*": "men/humans/mankind" } }
• 2 Pet 3:2 : 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
• Rev 18:20 : 20 { "verseID": "Revelation.18.20", "source": "Εὐφραίνου ἐπʼ αὐτῇ, οὐρανέ, καὶ οἱ ἅγιοι ἀπόστολοι καὶ οἱ προφῆται· ὅτι ἔκρινεν ὁ Θεὸς τὸ κρίμα ὑμῶν ἐξ αὐτῆς.", "text": "*Euphrainou* over her, *ourane*, and the *hagioi* *apostoloi* and the *prophētai*; because *ekrinen* the *Theos* the *krima* of you from her.", "grammar": { "*euphrainou*": "present middle/passive imperative, 2nd person singular - rejoice/be glad", "*ep'*": "preposition + dative - over/concerning", "*autē*": "personal pronoun, dative, feminine, singular - her", "*ourane*": "noun, vocative, masculine, singular - heaven/sky", "*hoi hagioi*": "adjective used as noun, nominative, masculine, plural - holy ones/saints", "*apostoloi*": "noun, nominative, masculine, plural - apostles/messengers", "*hoi prophētai*": "noun, nominative, masculine, plural - prophets", "*hoti*": "conjunction - because/for", "*ekrinen*": "aorist active indicative, 3rd person singular - judged/pronounced judgment", "*ho Theos*": "noun, nominative, masculine, singular - God", "*to krima*": "noun, accusative, neuter, singular - judgment/verdict/sentence", "*hymōn*": "personal pronoun, genitive, 2nd person plural - of you", "*ex*": "preposition + genitive - from/on", "*autēs*": "personal pronoun, genitive, feminine, singular - her" }, "variants": { "*euphrainou*": "rejoice/be glad/celebrate", "*ourane*": "heaven/sky", "*hagioi*": "holy ones/saints/set apart ones", "*apostoloi*": "apostles/messengers/emissaries", "*prophētai*": "prophets/seers", "*ekrinen*": "judged/pronounced judgment/executed sentence", "*Theos*": "God/deity", "*krima*": "judgment/verdict/sentence/case" } }
• Rev 22:6 : 6 { "verseID": "Revelation.22.6", "source": "Καὶ εἶπέν μοι, Οὗτοι οἱ λόγοι πιστοὶ καὶ ἀληθινοί: καὶ Κύριος ὁ Θεὸς τῶν ἁγίων προφητῶν ἀπέστειλεν τὸν ἄγγελον αὐτοῦ δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει.", "text": "And *eipen* to me, These the *logoi pistoi* and *alēthinoi*: and *Kyrios* the *Theos* of the *hagiōn prophētōn apesteilen* the *angelon* of him *deixai* to the *doulois* of him which *dei genesthai* in *tachei*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said", "*logoi*": "nominative, masculine, plural - words", "*pistoi*": "nominative, masculine, plural - faithful/trustworthy", "*alēthinoi*": "nominative, masculine, plural - true/genuine", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*hagiōn*": "genitive, masculine, plural - holy/sacred", "*prophētōn*": "genitive, masculine, plural - prophets", "*apesteilen*": "aorist active indicative, 3rd singular - sent", "*angelon*": "accusative, masculine, singular - angel/messenger", "*deixai*": "aorist active infinitive - to show", "*doulois*": "dative, masculine, plural - to servants/slaves", "*dei*": "present active indicative, 3rd singular - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*tachei*": "dative, neuter, singular - quickness/speed" }, "variants": { "*logoi pistoi*": "faithful words/trustworthy sayings", "*alēthinoi*": "true/genuine/authentic", "*hagiōn prophētōn*": "holy prophets/sacred prophets", "*apesteilen*": "sent forth/dispatched/commissioned", "*angelon*": "angel/messenger", "*deixai*": "to show/reveal/demonstrate", "*doulois*": "servants/slaves/bondservants", "*dei genesthai*": "must happen/is necessary to occur", "*tachei*": "quickness/speed/shortly/soon" } }
• Acts 3:19 : 19 { "verseID": "Acts.3.19", "source": "¶Μετανοήσατε οὖν, καὶ ἐπιστρέψατε, εἰς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,", "text": "¶*Metanoēsate* therefore, and *epistrepsate*, for the *exaleiphthēnai* of you the *hamartias*,", "grammar": { "*Metanoēsate*": "aorist active imperative, 2nd person plural - repent", "*epistrepsate*": "aorist active imperative, 2nd person plural - turn", "*exaleiphthēnai*": "aorist passive infinitive - to be wiped away", "*hamartias*": "accusative feminine plural - sins" }, "variants": { "*Metanoēsate*": "repent/change your mind", "*epistrepsate*": "turn/return/convert", "*exaleiphthēnai*": "to be wiped away/to be blotted out/to be erased" } }
• Acts 10:43 : 43 { "verseID": "Acts.10.43", "source": "Τούτῳ πάντες οἱ προφῆται μαρτυροῦσιν, ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀνόματος αὐτοῦ πάντα τὸν πιστεύοντα εἰς αὐτόν.", "text": "To-this-one all the *prophētai martyrousin*, *aphesin hamartiōn labein* through the *onomatos* of-him all the *pisteuonta* into him.", "grammar": { "*prophētai*": "nominative, masculine, plural - prophets", "*martyrousin*": "present active indicative, 3rd person plural - they testify/bear witness", "*aphesin*": "accusative, feminine, singular - forgiveness/remission", "*hamartiōn*": "genitive, feminine, plural - of sins", "*labein*": "aorist active infinitive - to receive/take", "*onomatos*": "genitive, neuter, singular - of name", "*pisteuonta*": "present active participle, accusative, masculine, singular - believing one" }, "variants": { "*prophētai*": "prophets/those who foretell", "*martyrousin*": "testify/bear witness/affirm", "*aphesin*": "forgiveness/remission/pardon/release", "*hamartiōn*": "sins/offenses/misdeeds", "*labein*": "to receive/take/obtain/get", "*onomatos*": "name/title/person", "*pisteuonta*": "believing/trusting/having faith in" } }