Verse 10
{ "verseID": "Acts.8.10", "source": "ᾯ προσεῖχον πάντες, ἀπὸ μικροῦ ἕως μεγάλου, λέγοντες, Οὗτός ἐστιν ἡ δύναμις τοῦ Θεοῦ ἡ μεγάλη.", "text": "To whom *proseichon pantes*, from *mikrou* to *megalou*, *legontes*, This *estin* the *dynamis* of *Theou* the *megalē*.", "grammar": { "*proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*pantes*": "nominative, masculine, plural - all", "*mikrou*": "genitive, masculine, singular - small/least", "*megalou*": "genitive, masculine, singular - great/important", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*estin*": "present active indicative, 3rd singular - is", "*dynamis*": "nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*megalē*": "nominative, feminine, singular - great" }, "variants": { "*proseichon*": "were paying attention to/giving heed to", "*mikrou ēos megalou*": "from small to great/from least to greatest/everyone", "*dynamis*": "power/might/strength" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Til ham ga alle akt, fra den minste til den største, og sa: "Denne mannen er Guds store kraft."
NT, oversatt fra gresk
Enhver ga akt på ham, fra den minste til den største, og de sa: "Dette er Guds store kraft."
Norsk King James
Til ham ga de alle akt, fra den minste til den største, og sa: "Denne mannen er Guds store kraft."
Modernisert Norsk Bibel 1866
Alle, både små og store, fulgte ham og sa: 'Han er den store Guds kraft.'
KJV/Textus Receptus til norsk
Alle gav akt på ham, både små og store, og sa: Denne mannen er Guds store kraft.
Den norske oversettelsen av Det Nye Testamente
Alle, fra den minste til den største, lyttet til ham og sa: «Han er den store Guds kraft.»
Bibelen: En Moderne Oversettelse av King James Version 1611
Til ham vendte alle seg, fra de minste til de største, og sa: Denne mannen er Guds store kraft.
o3-mini KJV Norsk
Alle lyttet til ham, fra de minste til de største, og sa: «Denne mann er Guds store kraft.»
gpt4.5-preview
Til ham vendte alle seg, både små og store, og sa: «Denne mannen er Guds store kraft.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Til ham vendte alle seg, både små og store, og sa: «Denne mannen er Guds store kraft.»
Lingvistisk bibeloversettelse fra grunntekst
De alle ga akt på ham fra liten til stor og sa: 'Denne mannen er den store Guds kraft.'
Linguistic Bible Translation from Source Texts
Everyone, from the least to the greatest, paid attention to him and said, 'This man is the great power of God.'
NT, oversatt fra gresk Aug2024
Alle, fra små til store, fulgte ham og sa: «Denne mannen er den store Guds kraft.»
Original Norsk Bibel 1866
Til ham holdt Alle sig, baade Smaae og Store, og sagde: Denne er den Guds Kraft, den store.
King James Version 1769 (Standard Version)
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
KJV 1769 norsk
Alle lyttet til ham, fra de minste til de største, og sa: Denne mannen er Guds store kraft.
KJV1611 - Moderne engelsk
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
King James Version 1611 (Original)
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
Norsk oversettelse av Webster
Alle lyttet til ham, både små og store, og sa: "Denne mannen er Guds store kraft."
Norsk oversettelse av Youngs Literal Translation
De ga ham alle oppmerksomhet, fra små til store, og sa: 'Denne mannen er Guds store kraft.'
Norsk oversettelse av ASV1901
og de aktet alle på ham, fra den minste til den største, og sa: Denne mannen er Guds kraft som kalles stor.
Norsk oversettelse av BBE
Alle ga ham oppmerksomhet, fra de minste til de største, og sa: Dette er Guds kraft som kalles Stor.
Tyndale Bible (1526/1534)
Whom they regarded from ye lest to the greatest sayinge: this felow is the great power of God.
Coverdale Bible (1535)
And they all regarded him from the leest vnto ye greatest, & sayde: This is the power of God which is greate.
Geneva Bible (1560)
To whome they gaue heede from the least to the greatest, saying, This man is that great power of God.
Bishops' Bible (1568)
Whom they regarded from the least to the greatest, saying: This man is the great power of God.
Authorized King James Version (1611)
To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.
Webster's Bible (1833)
to whom they all listened, from the least to the greatest, saying, "This man is that great power of God."
Young's Literal Translation (1862/1898)
to whom they were all giving heed, from small unto great, saying, `This one is the great power of God;'
American Standard Version (1901)
to whom they all gave heed, from the least to the greatest, saying, This man is that power of God which is called Great.
Bible in Basic English (1941)
To whom they all gave attention, from the smallest to the greatest, saying, This man is that power of God which is named Great.
World English Bible (2000)
to whom they all listened, from the least to the greatest, saying, "This man is that great power of God."
NET Bible® (New English Translation)
All the people, from the least to the greatest, paid close attention to him, saying,“This man is the power of God that is called‘Great.’”
Referenced Verses
- Acts 14:11 : 11 { "verseID": "Acts.14.11", "source": "Οἱ δὲ ὄχλοι ἰδόντες ὃ ἐποίησεν ὁ Παῦλος, ἐπῆραν τὴν φωνὴν αὐτῶν, Λυκαονιστὶ λέγοντες, Οἱ θεοὶ ὁμοιωθέντες ἀνθρώποις κατέβησαν πρὸς ἡμᾶς.", "text": "The *de* *ochloi* *idontes* what *epoiēsen* the *Paulos*, *epēran* the *phōnēn* of them, in *Lykaonisti* *legontes*, The *theoi* having been *homoiōthentes* to *anthrōpois* *katebēsan* *pros* us.", "grammar": { "*de*": "postpositive particle - but/and", "*ochloi*": "nominative masculine plural - crowds", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/performed", "*Paulos*": "nominative masculine singular - Paul", "*epēran*": "aorist active indicative, 3rd person plural - raised/lifted up", "*phōnēn*": "accusative feminine singular - voice", "*Lykaonisti*": "adverb - in the Lycaonian language", "*legontes*": "present active participle, nominative masculine plural - saying", "*theoi*": "nominative masculine plural - gods", "*homoiōthentes*": "aorist passive participle, nominative masculine plural - having been made like", "*anthrōpois*": "dative masculine plural - men/people", "*katebēsan*": "aorist active indicative, 3rd person plural - came down/descended", "*pros*": "preposition with accusative - to/toward" }, "variants": { "*epēran tēn phōnēn*": "raised their voice/lifted up their voice/shouted", "*Lykaonisti*": "in Lycaonian/in the Lycaonian language/in the local dialect", "*homoiōthentes anthrōpois*": "having been made like humans/in human form", "*katebēsan pros hēmas*": "have come down to us/have descended to us" } }
- Acts 28:6 : 6 { "verseID": "Acts.28.6", "source": "Οἱ δὲ προσεδόκων αὐτὸν μέλλειν πίμπρασθαι, ἢ καταπίπτειν ἄφνω νεκρόν: ἐπὶ πολὺ δὲ αὐτῶν προσδοκώντων, καὶ θεωρούντων μηδὲν ἄτοπον εἰς αὐτὸν γινόμενον, μεταβαλλόμενοι, ἔλεγον θεὸν αὐτὸν εἶναι.", "text": "They *de prosedokōn auton mellein pimprasthai*, or *katapiptein aphnō nekron*: *epi polu de autōn prosdokōntōn*, and *theōrountōn mēden atopon eis auton ginomenon*, *metaballomenoi*, they *elegon theon auton einai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*prosedokōn*": "imperfect active indicative, 3rd person plural - they were expecting", "*auton*": "accusative masculine singular - him", "*mellein*": "present active infinitive - to be about to", "*pimprasthai*": "present passive infinitive - to swell/become inflamed", "*katapiptein*": "present active infinitive - to fall down", "*aphnō*": "adverb - suddenly", "*nekron*": "accusative masculine singular - dead", "*epi polu*": "for long/much", "*autōn prosdokōntōn*": "genitive absolute - they expecting", "*theōrountōn*": "present active participle, genitive masculine plural - observing", "*mēden*": "accusative neuter singular - nothing", "*atopon*": "accusative neuter singular - unusual/strange", "*eis auton*": "to/against him", "*ginomenon*": "present middle participle, accusative neuter singular - happening", "*metaballomenoi*": "present middle participle, nominative masculine plural - changing (their minds)", "*elegon*": "imperfect active indicative, 3rd person plural - they were saying", "*theon*": "accusative masculine singular - god", "*auton einai*": "him to be" }, "variants": { "*prosedokōn*": "were expecting/waiting for/anticipating", "*mellein*": "to be about to/to be going to", "*pimprasthai*": "to swell/become inflamed/burn", "*katapiptein*": "to fall down/collapse", "*aphnō*": "suddenly/unexpectedly", "*nekron*": "dead/a corpse", "*prosdokōntōn*": "expecting/waiting/anticipating", "*theōrountōn*": "observing/watching/seeing", "*atopon*": "unusual/strange/unnatural/harmful", "*ginomenon*": "happening/occurring/taking place", "*metaballomenoi*": "changing (their minds)/shifting position/turning about", "*theon*": "god/deity" } }
- 1 Cor 1:24 : 24 { "verseID": "1 Corinthians.1.24", "source": "Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.", "text": "To them *de* the *klētois*, *Ioudaiois te kai Hellēsin*, *Christon Theou dynamin*, and *Theou sophian*.", "grammar": { "*de*": "conjunction - but/and", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*te*": "conjunction - and/both (connects closely with *kai*)", "*kai*": "conjunction - and", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*Christon*": "noun, accusative, masculine, singular - Christ", "*Theou*": "genitive, masculine, singular - of God", "*dynamin*": "noun, accusative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*sophian*": "noun, accusative, feminine, singular - wisdom" }, "variants": { "*klētois*": "called/appointed/invited", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*dynamin*": "power/might/strength/ability", "*sophian*": "wisdom/skill/intelligence" } }
- 2 Cor 11:19 : 19 { "verseID": "2 Corinthians.11.19", "source": "Ἡδέως γὰρ ἀνέχεσθε τῶν ἀφρόνων, φρόνιμοι ὄντες.", "text": "*Hēdeōs* for you *anechesthe* of the *aphronōn*, *phronimoi ontes*.", "grammar": { "*Hēdeōs*": "adverb - gladly/with pleasure", "*anechesthe*": "present middle/passive indicative, 2nd plural - bear with/tolerate", "*aphronōn*": "genitive, masculine, plural - of fools/foolish ones", "*phronimoi*": "nominative, masculine, plural - wise/prudent", "*ontes*": "present active participle, nominative, masculine, plural - being" }, "variants": { "*Hēdeōs*": "gladly/with pleasure/willingly", "*anechesthe*": "bear with/tolerate/put up with", "*aphronōn*": "fools/foolish ones/senseless ones", "*phronimoi*": "wise/prudent/sensible", "*ontes*": "being/existing" } }
- Eph 4:14 : 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } }
- 2 Pet 2:2 : 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }
- Rev 13:3 : 3 { "verseID": "Revelation.13.3", "source": "Καὶ εἶδον μίαν τῶν κεφαλῶν αὐτοῦ ὡς ἐσφαγμένην εἰς θάνατον· καὶ ἡ πληγὴ τοῦ θανάτου αὐτοῦ ἐθεραπεύθη: καὶ ἐθαύμασεν ὅλη ἡ γῆ ὀπίσω τοῦ θηρίου.", "text": "And *eidon* one of the *kephalōn* of it as *esphagmenēn* unto *thanaton*; and the *plēgē* of the *thanatou* of it *etherapeuthe*: and *ethaumasen* *holē* the *gē* *opisō* the *thēriou*.", "grammar": { "*eidon*": "aorist active indicative, 1st person singular - I saw", "*kephalōn*": "genitive, feminine, plural - of the heads", "*esphagmenēn*": "perfect passive participle, accusative, feminine, singular - having been slain/slaughtered", "*thanaton*": "accusative, masculine, singular - death", "*plēgē*": "nominative, feminine, singular - wound/plague/blow", "*thanatou*": "genitive, masculine, singular - of death", "*etherapeuthe*": "aorist passive indicative, 3rd person singular - was healed", "*ethaumasen*": "aorist active indicative, 3rd person singular - marveled/wondered", "*holē*": "nominative, feminine, singular - whole/entire", "*gē*": "nominative, feminine, singular - earth/land", "*opisō*": "adverb - after/behind", "*thēriou*": "genitive, neuter, singular - of the beast" }, "variants": { "*esphagmenēn*": "having been slaughtered/slain/wounded mortally", "*plēgē*": "wound/stroke/blow/plague", "*etherapeuthe*": "was healed/cured/restored", "*ethaumasen*": "marveled/wondered/was amazed", "*opisō*": "after/behind/following" } }
- Jer 6:13 : 13 { "verseID": "Jeremiah.6.13", "source": "כִּ֤י מִקְּטַנָּם֙ וְעַד־גְּדוֹלָ֔ם כֻּלּ֖וֹ בּוֹצֵ֣עַ בָּ֑צַע וּמִנָּבִיא֙ וְעַד־כֹּהֵ֔ן כֻּלּ֖וֹ עֹ֥שֶׂה שָּֽׁקֶר׃", "text": "For from-their-*qəṭannām* and-to-their-*gədôlām* all-of-him *bôṣēaʿ* *bāṣaʿ* and-from-*nābîʾ* and-to-*kōhēn* all-of-him *ʿōśeh* *šāqer*.", "grammar": { "*qəṭannām*": "adjective, masculine singular + 3rd masculine plural suffix - their small/least", "*gədôlām*": "adjective, masculine singular + 3rd masculine plural suffix - their great/greatest", "*bôṣēaʿ*": "qal participle, masculine singular - one who cuts off/profits", "*bāṣaʿ*": "noun, masculine singular - unjust gain/profit", "*nābîʾ*": "noun, masculine singular - prophet", "*kōhēn*": "noun, masculine singular - priest", "*ʿōśeh*": "qal participle, masculine singular - doer/maker of", "*šāqer*": "noun, masculine singular - falsehood/deception" }, "variants": { "*bôṣēaʿ*": "one who cuts off/profits/gains dishonestly", "*bāṣaʿ*": "unjust gain/profit/dishonest gain", "*šāqer*": "falsehood/deception/lie" } }
- Jer 8:10 : 10 { "verseID": "Jeremiah.8.10", "source": "לָכֵן֩ אֶתֵּ֨ן אֶת־נְשֵׁיהֶ֜ם לַאֲחֵרִ֗ים שְׂדֽוֹתֵיהֶם֙ לְי֣וֹרְשִׁ֔ים כִּ֤י מִקָּטֹן֙ וְעַד־גָּד֔וֹל כֻּלֹּ֖ה בֹּצֵ֣עַ בָּ֑צַע מִנָּבִיא֙ וְעַד־כֹּהֵ֔ן כֻּלֹּ֖ה עֹ֥שֶׂה שָּֽׁקֶר׃", "text": "Therefore I shall *ʾettēn* *ʾet*-*nᵊšêhem* to-*ʾăḥērîm*, *śᵊdôtêhem* to-*yôrᵊšîm*; for from-*qāṭōn* and-unto-*gādôl* *kullōh* *bōṣēaʿ* *bāṣaʿ*; from-*nābîʾ* and-unto-*kōhēn* *kullōh* *ʿōśēh* *šāqer*.", "grammar": { "*ʾettēn*": "qal imperfect 1st person singular - I will give", "*nᵊšêhem*": "plural noun with 3rd person masculine plural suffix - their wives", "*ʾăḥērîm*": "adjective masculine plural - others", "*śᵊdôtêhem*": "plural noun with 3rd person masculine plural suffix - their fields", "*yôrᵊšîm*": "qal participle masculine plural - inheritors/possessors", "*qāṭōn*": "adjective - small/young", "*gādôl*": "adjective - great/large", "*kullōh*": "noun with 3rd person masculine singular suffix - all of it/everyone", "*bōṣēaʿ*": "qal participle masculine singular - gaining/acquiring", "*bāṣaʿ*": "noun - unjust gain/profit", "*nābîʾ*": "noun - prophet", "*kōhēn*": "noun - priest", "*ʿōśēh*": "qal participle masculine singular - doing/practicing", "*šāqer*": "noun - falsehood/lie" }, "variants": { "*ʾettēn*": "give/bestow/deliver", "*nᵊšêhem*": "their wives/women", "*ʾăḥērîm*": "others/strangers", "*śᵊdôtêhem*": "their fields/lands/territories", "*yôrᵊšîm*": "inheritors/possessors/heirs", "*bōṣēaʿ*": "gaining/acquiring/pursuing", "*bāṣaʿ*": "unjust gain/profit/dishonest gain", "*ʿōśēh*": "doing/practicing/performing", "*šāqer*": "falsehood/lie/deception" } }
- Jer 31:34 : 34 { "verseID": "Jeremiah.31.34", "source": "וְלֹ֧א יְלַמְּד֣וּ ע֗וֹד אִ֣ישׁ אֶת־רֵעֵ֜הוּ וְאִ֤ישׁ אֶת־אָחִיו֙ לֵאמֹ֔ר דְּע֖וּ אֶת־יְהוָ֑ה כִּֽי־כוּלָּם֩ יֵדְע֨וּ אוֹתִ֜י לְמִקְטַנָּ֤ם וְעַד־גְּדוֹלָם֙ נְאֻם־יְהוָ֔ה כִּ֤י אֶסְלַח֙ לַֽעֲוֺנָ֔ם וּלְחַטָּאתָ֖ם לֹ֥א אֶזְכָּר־עֽוֹד׃", "text": "And not *yᵊlammᵊdû* *ʿôd* *ʾîš* *ʾet*-*rēʿēhû* and *ʾîš* *ʾet*-*ʾāḥîw* saying, *dᵊʿû* *ʾet*-*YHWH*, *kî*-all of them *yēdᵊʿû* me, from *miqᵊṭannām* and until-*gᵊdôlām*, *nᵊʾum*-*YHWH*, *kî* *ʾeslaḥ* for *ʿăwōnām* and for *ḥaṭṭāʾtām* not *ʾezkār*-*ʿôd*.", "grammar": { "*yᵊlammᵊdû*": "verb, piel imperfect, 3rd person masculine plural - they will teach", "*ʿôd*": "adverb - still/yet/again", "*ʾîš*": "noun, masculine, singular - man/each one", "*rēʿēhû*": "noun, masculine, singular with 3rd person masculine singular suffix - his neighbor/friend", "*ʾāḥîw*": "noun, masculine, singular with 3rd person masculine singular suffix - his brother", "*dᵊʿû*": "verb, qal imperative, masculine plural - know!", "*kî*": "conjunction - for/because", "*yēdᵊʿû*": "verb, qal imperfect, 3rd person masculine plural - they will know", "*miqᵊṭannām*": "preposition + adjective, masculine, singular with 3rd person masculine plural suffix - from their small/least", "*gᵊdôlām*": "adjective, masculine, singular with 3rd person masculine plural suffix - their great/greatest", "*nᵊʾum*": "construct state noun - utterance/declaration of", "*ʾeslaḥ*": "verb, qal imperfect, 1st person singular - I will forgive", "*ʿăwōnām*": "noun, masculine, singular with 3rd person masculine plural suffix - their iniquity", "*ḥaṭṭāʾtām*": "noun, feminine, singular with 3rd person masculine plural suffix - their sin", "*ʾezkār*": "verb, qal imperfect, 1st person singular - I will remember" }, "variants": { "*ʾîš*": "man/each one/person/individual", "*rēʿēhû*": "his neighbor/friend/companion/fellow", "*dᵊʿû*": "know/understand/perceive", "*ʿăwōnām*": "their iniquity/guilt/punishment", "*ḥaṭṭāʾtām*": "their sin/offense/punishment for sin" } }
- Jonah 3:5 : 5 { "verseID": "Jonah.3.5", "source": "וַֽיַּאֲמִ֛ינוּ אַנְשֵׁ֥י נִֽינְוֵ֖ה בֵּֽאלֹהִ֑ים וַיִּקְרְאוּ־צוֹם֙ וַיִּלְבְּשׁ֣וּ שַׂקִּ֔ים מִגְּדוֹלָ֖ם וְעַד־קְטַנָּֽם׃", "text": "And-*wayyaʾămînû* *ʾanšēy* *nînəwēh* in-*ʾĕlōhîm* and-*wayyiqrəʾû*-*ṣôm* and-*wayyilbəšû* *śaqqîm* from-*gəḏôlām* and-until-*qəṭannām*.", "grammar": { "*wayyaʾămînû*": "waw-consecutive + hiphil imperfect 3rd person masculine plural - and they believed", "*ʾanšēy*": "masculine plural construct noun - men of", "*nînəwēh*": "proper noun - Nineveh", "*ʾĕlōhîm*": "masculine plural noun with preposition - in God", "*wayyiqrəʾû*": "waw-consecutive + qal imperfect 3rd person masculine plural - and they called/proclaimed", "*ṣôm*": "masculine singular noun - fast", "*wayyilbəšû*": "waw-consecutive + qal imperfect 3rd person masculine plural - and they put on", "*śaqqîm*": "masculine plural noun - sackcloth", "*gəḏôlām*": "masculine singular adjective with 3rd person masculine plural suffix and preposition - from their great (ones)", "*qəṭannām*": "masculine singular adjective with 3rd person masculine plural suffix and preposition - to their small (ones)" }, "variants": { "*wayyaʾămînû*": "and they believed/trusted/had faith in", "*wayyiqrəʾû*": "and they called/proclaimed/announced", "*gəḏôlām*": "their great ones/important people/adults", "*qəṭannām*": "their small ones/unimportant people/children" } }