Verse 9

{ "verseID": "Acts.8.9", "source": "Ἀνὴρ δέ τις, ὀνόματι Σίμων, προϋπῆρχεν ἐν τῇ πόλει μαγεύων, καὶ ἐξιστῶν τὸ ἔθνος τῆς Σαμαρείας, λέγων εἶναί τινα ἑαυτὸν μέγαν:", "text": "*Anēr de tis*, *onomati Simōn*, *proypērchen* in the *polei mageuōn*, and *existōn* the *ethnos* of *Samareias*, *legōn einai tina heauton megan*:", "grammar": { "*Anēr*": "nominative, masculine, singular - man", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/someone", "*onomati*": "dative, neuter, singular - by name", "*Simōn*": "dative, masculine, singular - Simon", "*proypērchen*": "imperfect active indicative, 3rd singular - was previously/had been before", "*polei*": "dative, feminine, singular - city", "*mageuōn*": "present active participle, nominative, masculine, singular - practicing magic", "*existōn*": "present active participle, nominative, masculine, singular - amazing/astonishing", "*ethnos*": "accusative, neuter, singular - nation/people", "*Samareias*": "genitive, feminine, singular - of Samaria", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*einai*": "present infinitive - to be", "*tina*": "accusative, masculine, singular - someone/a certain", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*megan*": "accusative, masculine, singular - great" }, "variants": { "*proypērchen*": "had been there before/was previously", "*mageuōn*": "practicing magic/sorcery", "*existōn*": "amazing/astonishing/bewildering", "*ethnos*": "nation/people/population" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men det var en viss mann, kalt Simon, som før hadde praktisert trolldom i samme by, og fortryllet folkene i Samaria, og påstod at han var noe stort.

• NT, oversatt fra gresk

  Men det var en mann ved navn Simon, som før hadde drevet med trolldom i byen og forbløffet folket i Samaria; han sa om seg selv at han var noe stort.

• Norsk King James

  Men det var en viss mann, kalt Simon, som tidligere i denne byen hadde praktisert trolldom og forhekset folkene i Samaria, og hevdet at han selv var noe stort.

• Modernisert Norsk Bibel 1866

  En mann ved navn Simon hadde tidligere drevet med trolldom i byen og forvirret det samaritanske folket, og han sa at han var stor.

• KJV/Textus Receptus til norsk

  Men en mann ved navn Simon hadde tidligere drevet trolldom i byen og forbauset folket i Samaria ved å gi seg ut for å være stor.

• Den norske oversettelsen av Det Nye Testamente

  Men i byen var det en mann ved navn Simon, som tidligere hadde drevet med trolldom og forbløffet folket i Samaria, mens han ga seg ut for å være noe stort.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men det var en mann ved navn Simon, som tidligere i samme by drev med trolldom og forhekset folkene i Samaria, mens han sa at han var noe stort.

• o3-mini KJV Norsk

  Men det var en mann som het Simon, som tidligere i denne byen utøvde trolldom og forhekset folket i Samaria, og han hevdet selv å være en stor mann.

• gpt4.5-preview

  Men det var en mann ved navn Simon, som tidligere hadde drevet med trolldom i byen og forført folket i Samaria og gitt seg ut for å være noe stort.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men det var en mann ved navn Simon, som tidligere hadde drevet med trolldom i byen og forført folket i Samaria og gitt seg ut for å være noe stort.

• Lingvistisk bibeloversettelse fra grunntekst

  Men det var en mann ved navn Simon, som tidligere hadde praktisert trolldom i byen og oppsøker folket i Samaria, mens han sa at han var noe stort.

• Linguistic Bible Translation from Source Texts

  Now there was a man named Simon who had previously practiced magic in the city and amazed the people of Samaria, claiming to be someone great.

• NT, oversatt fra gresk Aug2024

  Men der var en mann ved navn Simon, som tidligere hadde drevet med magi i den byen og fått folket i Samaria til å forundre seg. Han sa at han var noe stort.

• Original Norsk Bibel 1866

  Men en Mand, ved Navn Simon, havde før drevet Trolddom i Staden og forvildet det samaritanske Folk, og sagt sig selv at være stor.

• King James Version 1769 (Standard Version)

  But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

• KJV 1769 norsk

  Men det var en mann ved navn Simon som i samme by tidligere hadde drevet med trolldom og fortryllet folk i Samaria, og hevdet å være en stor mann.

• KJV1611 - Moderne engelsk

  But there was a certain man called Simon, who previously practiced sorcery in the city and amazed the people of Samaria, claiming that he was someone great,

• King James Version 1611 (Original)

  But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

• Norsk oversettelse av Webster

  Men det var en mann ved navn Simon, som i byen praktiserte trolldom og forbløffet folket i Samaria, og hevdet at han var noe stort.

• Norsk oversettelse av Youngs Literal Translation

  En mann ved navn Simon fantes tidligere i byen, som brukte magi og forundret folket i Samaria, og han sa om seg selv at han var en stor person.

• Norsk oversettelse av ASV1901

  Men det var en mann ved navn Simon, som tidligere i byen hadde bedrevet trolldom og forbauset folkene i Samaria, og sa at han var noe stort:

• Norsk oversettelse av BBE

  Men det var en viss mann ved navn Simon, som før hadde vært en undergjører og fikk folkene i Samaria til å undre, og sa at han selv var en stor mann.

• Tyndale Bible (1526/1534)

  And ther was a certayne man called Simon which before tyme in the same cite vsed witche crafte and bewitched the people of Samarie sayinge that he was a man yt coulde do greate thinges

• Coverdale Bible (1535)

  But afore there was in ye same cite a certayne ma, called Simon, which vsed witche craft, and bewitched ye people of Samaria, sayenge, that he was a man which coulde do greate thinges.

• Geneva Bible (1560)

  And there was before in the citie a certaine man called Simon, which vsed witchcraft, and bewitched the people of Samaria, saying that he himselfe was some great man.

• Bishops' Bible (1568)

  But there was a certayne man called Simon, which beforetyme in the same citie vsed witchcraft, and bewitched the people of Samaria, saying that he was a man that coulde do great thynges:

• Authorized King James Version (1611)

  But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

• Webster's Bible (1833)

  But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,

• Young's Literal Translation (1862/1898)

  And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

• American Standard Version (1901)

  But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

• Bible in Basic English (1941)

  But there was a certain man named Simon, who in the past had been a wonder-worker and a cause of surprise to the people of Samaria, saying that he himself was a great man:

• World English Bible (2000)

  But there was a certain man, Simon by name, who used to practice sorcery in the city, and amazed the people of Samaria, making himself out to be some great one,

• NET Bible® (New English Translation)

  Now in that city was a man named Simon, who had been practicing magic and amazing the people of Samaria, claiming to be someone great.

Referenced Verses

• Acts 13:6 : 6 { "verseID": "Acts.13.6", "source": "Διελθόντες δὲ τὴν νῆσον ἄχρι Πάφου, εὗρον τινα μάγον, ψευδοπροφήτην, Ἰουδαῖον, ᾧ ὄνομα Βαρϊησοῦς:", "text": "*Dielthontes* *de* the *nēson* until *Paphou*, *heuron* a certain *magon*, *pseudoprophētēn*, *Ioudaion*, whose *onoma* *Bariēsous*:", "grammar": { "*Dielthontes*": "aorist active participle, nominative, masculine, plural - having gone through", "*de*": "postpositive particle - but/and/now", "*nēson*": "accusative, feminine, singular - island", "*achri*": "preposition - until/as far as", "*Paphou*": "genitive, feminine, singular - of Paphos", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*magon*": "accusative, masculine, singular - magician", "*pseudoprophētēn*": "accusative, masculine, singular - false prophet", "*Ioudaion*": "accusative, masculine, singular - Jew", "*onoma*": "nominative, neuter, singular - name", "*Bariēsous*": "nominative, masculine, singular - proper name" }, "variants": { "*Dielthontes*": "having gone through/traveled through/passed through", "*nēson*": "island", "*heuron*": "found/discovered", "*magon*": "magician/sorcerer/wise man", "*pseudoprophētēn*": "false prophet/pretend prophet", "*Ioudaion*": "Jew/Judean", "*Bariēsous*": "Bar-Jesus/Son of Jesus" } }
• Acts 5:36 : 36 { "verseID": "Acts.5.36", "source": "Πρὸ γὰρ τούτων τῶν ἡμερῶν ἀνέστη Θευδᾶς, λέγων εἶναί τινα ἑαυτόν· ᾧ προσεκολλήθη ἀριθμὸς ἀνδρῶν, ὡσεὶ τετρακοσίων: ὃς ἀνῃρέθη· καὶ πάντες, ὅσοι ἐπείθοντο αὐτῷ, διελύθησαν, καὶ ἐγένοντο εἰς οὐδέν.", "text": "Before for these of the *hēmerōn* *anestē* *Theudas*, *legōn* *einai* *tina* himself; to whom *prosekollēthē* *arithmos* of *andrōn*, about *tetrakosion*: who *anērethē*; and all, as many as *epeithonto* to him, *dielythēsan*, and *egenonto* into nothing.", "grammar": { "*hēmerōn*": "genitive, feminine, plural - days", "*anestē*": "aorist, active, indicative, 3rd singular - rose up/appeared", "*Theudas*": "nominative, masculine, singular - Theudas", "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*einai*": "present, active, infinitive - to be", "*tina*": "accusative, masculine, singular, indefinite pronoun - someone/somebody", "*prosekollēthē*": "aorist, passive, indicative, 3rd singular - joined/attached", "*arithmos*": "nominative, masculine, singular - number", "*andrōn*": "genitive, masculine, plural - men", "*tetrakosion*": "genitive, masculine, plural - four hundred", "*anērethē*": "aorist, passive, indicative, 3rd singular - was killed/slain", "*epeithonto*": "imperfect, passive, indicative, 3rd plural - were persuaded/believed", "*dielythēsan*": "aorist, passive, indicative, 3rd plural - were scattered/dispersed", "*egenonto*": "aorist, middle, indicative, 3rd plural - became" }, "variants": { "*anestē*": "rose up/appeared/came forward", "*prosekollēthē*": "joined/attached themselves to/followed", "*arithmos*": "number/group/quantity", "*anērethē*": "was killed/was slain/was put to death", "*dielythēsan*": "were scattered/were dispersed/were broken up" } }
• John 7:18 : 18 { "verseID": "John.7.18", "source": "Ὁ ἀφʼ ἑαυτοῦ λαλῶν τὴν δόξαν τὴν ἰδίαν ζητεῖ: ὁ δὲ ζητῶν τὴν δόξαν τοῦ πέμψαντος αὐτόν, οὗτος ἀληθής ἐστιν, καὶ ἀδικία ἐν αὐτῷ οὐκ ἔστιν.", "text": "The *aph' heautou lalōn* the *doxan* the *idian zētei*: the *de zētōn* the *doxan* of the *pempsantos* him, this one *alēthēs estin*, and *adikia* in him not *estin*.", "grammar": { "*aph'*": "preposition + genitive - from", "*heautou*": "genitive, masculine, singular - himself", "*lalōn*": "present participle, nominative, masculine, singular - speaking", "*doxan*": "accusative, feminine, singular - glory/honor", "*idian*": "accusative, feminine, singular - own", "*zētei*": "present indicative, 3rd singular - seeks", "*de*": "postpositive conjunction - but/and", "*zētōn*": "present participle, nominative, masculine, singular - seeking", "*pempsantos*": "aorist participle, genitive, masculine, singular - of the one having sent", "*alēthēs*": "nominative, masculine, singular - true", "*estin*": "present indicative, 3rd singular - is", "*adikia*": "nominative, feminine, singular - unrighteousness", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*lalōn*": "speaking/talking", "*doxan*": "glory/honor/praise", "*idian*": "own/personal/private", "*zētei*": "seeks/desires/aims at", "*zētōn*": "seeking/looking for/aiming at", "*pempsantos*": "having sent/commissioned", "*alēthēs*": "true/genuine/truthful", "*adikia*": "unrighteousness/injustice/wrongdoing" } }
• Acts 8:11 : 11 { "verseID": "Acts.8.11", "source": "Προσεῖχον δὲ αὐτῷ, διὰ τὸ ἱκανῷ χρόνῳ ταῖς μαγείαις ἐξεστακέναι αὐτούς.", "text": "*Proseichon de* to him, because of the *hikanō chronō* the *mageiais exestakenai* them.", "grammar": { "*Proseichon*": "imperfect active indicative, 3rd plural - were paying attention to", "*de*": "postpositive conjunction - and/but", "*hikanō*": "dative, masculine, singular - considerable/long", "*chronō*": "dative, masculine, singular - time", "*mageiais*": "dative, feminine, plural - magic arts", "*exestakenai*": "perfect active infinitive - to have amazed", "*autous*": "accusative, masculine, plural - them" }, "variants": { "*hikanō chronō*": "for a long time/for a considerable time", "*mageiais*": "magic arts/sorceries", "*exestakenai*": "to have amazed/astonished/bewildered" } }
• Exod 7:11 : 11 { "verseID": "Exodus.7.11", "source": "וַיִּקְרָא֙ גַּם־פַּרְעֹ֔ה לֽ͏ַחֲכָמִ֖ים וְלַֽמְכַשְּׁפִ֑ים וַיַּֽעֲשׂ֨וּ גַם־הֵ֜ם חַרְטֻמֵּ֥י מִצְרַ֛יִם בְּלַהֲטֵיהֶ֖ם כֵּֽן", "text": "And-*wayyiqrāʾ* also-*Parʿōh* to-the-*ḥăḵāmîm* and-to-the-*məḵaššəp̄îm* and-*wayyaʿăśû* also-they *ḥarṭummê* *Miṣrayim* with-*lahaṭêhem* so", "grammar": { "*wayyiqrāʾ*": "qal imperfect 3rd masculine singular with waw consecutive - and he called", "*Parʿōh*": "proper noun - Pharaoh", "*ḥăḵāmîm*": "masculine plural adjective - wise men", "*məḵaššəp̄îm*": "piel participle masculine plural - sorcerers", "*wayyaʿăśû*": "qal imperfect 3rd common plural with waw consecutive - and they did", "*ḥarṭummê*": "masculine plural construct noun - magicians of", "*Miṣrayim*": "proper noun - Egypt", "*lahaṭêhem*": "masculine plural noun with 3rd masculine plural suffix - their secret arts" }, "variants": { "*ḥăḵāmîm*": "wise men/sages/scholars", "*məḵaššəp̄îm*": "sorcerers/magicians/enchanters", "*ḥarṭummê*": "magicians/sacred scribes/interpreters", "*lahaṭêhem*": "their secret arts/enchantments/magic" } }
• Exod 7:22 : 22 { "verseID": "Exodus.7.22", "source": "וַיַּֽעֲשׂוּ־כֵ֛ן חַרְטֻמֵּ֥י מִצְרַ֖יִם בְּלָטֵיהֶ֑ם וַיֶּחֱזַ֤ק לֵב־פַּרְעֹה֙ וְלֹא־שָׁמַ֣ע אֲלֵהֶ֔ם כַּאֲשֶׁ֖ר דִּבֶּ֥ר יְהוָֽה", "text": "And-*wayyaʿăśû*-so *ḥarṭummê* *Miṣrayim* with-*bəlāṭêhem* and-*wayyeḥĕzaq* heart-of-*Parʿōh* and-not-*šāmaʿ* to-them just-as *dibbēr* *YHWH*", "grammar": { "*wayyaʿăśû*": "qal imperfect 3rd common plural with waw consecutive - and they did", "*ḥarṭummê*": "masculine plural construct noun - magicians of", "*Miṣrayim*": "proper noun - Egypt", "*bəlāṭêhem*": "masculine plural noun with 3rd masculine plural suffix - their secret arts", "*wayyeḥĕzaq*": "qal imperfect 3rd masculine singular with waw consecutive - and became strong", "*Parʿōh*": "proper noun - Pharaoh", "*šāmaʿ*": "qal perfect 3rd masculine singular - he listened", "*dibbēr*": "piel perfect 3rd masculine singular - he had spoken", "*YHWH*": "proper noun - the divine name" }, "variants": { "*ḥarṭummê*": "magicians/sacred scribes/interpreters", "*bəlāṭêhem*": "their secret arts/enchantments/magic (variant spelling of *lahaṭêhem*)", "*wayyeḥĕzaq*": "became strong/hardened/was strengthened", "*šāmaʿ*": "heard/listened/obeyed" } }
• Exod 8:18-19 : 18 { "verseID": "Exodus.8.18", "source": "וְהִפְלֵיתִי֩ בַיּ֨וֹם הַה֜וּא אֶת־אֶ֣רֶץ גֹּ֗שֶׁן אֲשֶׁ֤ר עַמִּי֙ עֹמֵ֣ד עָלֶ֔יהָ לְבִלְתִּ֥י הֱיֽוֹת־שָׁ֖ם עָרֹ֑ב לְמַ֣עַן תֵּדַ֔ע כִּ֛י אֲנִ֥י יְהוָ֖ה בְּקֶ֥רֶב הָאָֽרֶץ׃", "text": "And *wə-hipleytî* in the day the that *ʾet*-*ʾereṣ* *Gōšen* which my people *ʿōmēd* upon it, *ləbiltî* *hĕyôt*-there *ʿārōb*, so that *tēdaʿ* that I am *YHWH* in *qereb* the *ʾāreṣ*.", "grammar": { "*wə-hipleytî*": "waw consecutive + Hiphil perfect, 1st common singular - and I will set apart/distinguish", "*ʾet*": "direct object marker", "*ʾereṣ*": "noun, feminine singular construct - land of", "*Gōšen*": "proper noun - Goshen", "*ʿōmēd*": "Qal participle, masculine singular - standing", "*ləbiltî*": "preposition + particle of negation - so as not to", "*hĕyôt*": "Qal infinitive construct - to be", "*ʿārōb*": "noun, masculine singular - swarm/mixture", "*tēdaʿ*": "Qal imperfect, 2nd masculine singular - you may know", "*YHWH*": "proper noun, divine name - Yahweh/the LORD", "*qereb*": "noun, masculine singular construct - midst of", "*ʾāreṣ*": "noun, feminine singular + definite article - the land/earth" }, "variants": { "*wə-hipleytî*": "I will set apart/distinguish/make a difference", "*ləbiltî*": "so as not to/in order not to", "*qereb*": "midst/middle/inner part" } } 19 { "verseID": "Exodus.8.19", "source": "וְשַׂמְתִּ֣י פְדֻ֔ת בֵּ֥ין עַמִּ֖י וּבֵ֣ין עַמֶּ֑ךָ לְמָחָ֥ר יִהְיֶ֖ה הָאֹ֥ת הַזֶּֽה׃", "text": "And *wə-śamtî* *pədut* between my people and between your people; for *māḥār* *yihyeh* the *ʾōt* the this.", "grammar": { "*wə-śamtî*": "waw consecutive + Qal perfect, 1st common singular - and I will put/place", "*pədut*": "noun, feminine singular - redemption/division/distinction", "*māḥār*": "adverb - tomorrow", "*yihyeh*": "Qal imperfect, 3rd masculine singular - he/it will be", "*ʾōt*": "noun, masculine singular + definite article - the sign" }, "variants": { "*pədut*": "division/distinction/redemption/separation", "*ʾōt*": "sign/token/omen/miracle" } }
• Exod 9:11 : 11 { "verseID": "Exodus.9.11", "source": "וְלֹֽא־יָכְל֣וּ הֽ͏ַחַרְטֻמִּ֗ים לַעֲמֹ֛ד לִפְנֵ֥י מֹשֶׁ֖ה מִפְּנֵ֣י הַשְּׁחִ֑ין כִּֽי־הָיָ֣ה הַשְּׁחִ֔ין בּֽ͏ַחֲרְטֻמִּ֖ם וּבְכָל־מִצְרָֽיִם", "text": "And not *yākəlû* the *haḥarṭummîm* *laʿămōd* before *Mōšeh* from presence of the *haššəḥîn* because *kî*-*hāyāh* the *haššəḥîn* on the *baḥărṭummîm* and on all-*Miṣrāyim*", "grammar": { "*yākəlû*": "perfect, 3rd masculine plural, Qal form - they were able", "*haḥarṭummîm*": "definite article + noun, masculine plural - the magicians/scholars", "*laʿămōd*": "preposition + infinitive construct, Qal form - to stand", "*Mōšeh*": "proper noun - Moses", "*haššəḥîn*": "definite article + noun, masculine singular - the boil/inflamed spot", "*kî*": "conjunction - because/for", "*hāyāh*": "perfect, 3rd masculine singular, Qal form - was/happened", "*haššəḥîn*": "definite article + noun, masculine singular - the boil/inflamed spot", "*baḥărṭummîm*": "preposition + definite article + noun, masculine plural - on the magicians/scholars", "*Miṣrāyim*": "proper noun - Egypt" }, "variants": { "*yākəlû*": "were able/could/had power to", "*haḥarṭummîm*": "magicians/scholars/sacred scribes", "*laʿămōd*": "to stand/to present themselves/to withstand", "*haššəḥîn*": "boil/inflamed spot/eruption" } }
• Lev 20:6 : 6 { "verseID": "Leviticus.20.6", "source": "וְהַנֶּ֗פֶשׁ אֲשֶׁ֨ר תִּפְנֶ֤ה אֶל־הָֽאֹבֹת֙ וְאֶל־הַיִּדְּעֹנִ֔ים לִזְנ֖וֹת אַחֲרֵיהֶ֑ם וְנָתַתִּ֤י אֶת־פָּנַי֙ בַּנֶּ֣פֶשׁ הַהִ֔וא וְהִכְרַתִּ֥י אֹת֖וֹ מִקֶּ֥רֶב עַמּֽוֹ׃", "text": "*wᵊ-ha-nepeš* *ʾăšer* *tipneh* to-*hā-ʾōbōt* and-to-*ha-yiddᵊʿōnîm* to-*liznôt* after-them *wᵊ-nātattî* *ʾet*-*pānay* in-*ha-nepeš* *ha-hiwʾ* *wᵊ-hikrattî* *ʾōtô* from-midst *ʿammô*", "grammar": { "*wᵊ-ha-nepeš*": "conjunction + definite article + noun, feminine singular - and the person/soul", "*ʾăšer*": "relative pronoun - who/which/that", "*tipneh*": "imperfect, 3rd feminine singular - turns/turns aside", "*ʾel*-*hā-ʾōbōt*": "preposition + definite article + noun, masculine plural - to the mediums", "*wᵊ-ʾel*-*ha-yiddᵊʿōnîm*": "conjunction + preposition + definite article + noun, masculine plural - and to the spiritists/wizards", "*li-znôt*": "preposition + infinitive construct - to commit harlotry", "*ʾaḥărêhem*": "preposition with 3rd masculine plural suffix - after them", "*wᵊ-nātattî*": "conjunction + perfect, 1st singular - and I will set", "*ʾet*-*pānay*": "direct object marker + noun, masculine plural with 1st singular suffix - my face", "*ba-nepeš*": "preposition + definite article + noun, feminine singular - against the person/soul", "*ha-hiwʾ*": "definite article + demonstrative pronoun - that", "*wᵊ-hikrattî*": "conjunction + perfect, 1st singular - and I will cut off", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - him", "*mi-qereb*": "preposition + noun, masculine singular construct - from midst of", "*ʿammô*": "noun, masculine singular with 3rd masculine singular suffix - his people" }, "variants": { "*ha-nepeš*": "the person/the soul/the being", "*tipneh*": "turns to/consults with/seeks", "*hā-ʾōbōt*": "mediums/necromancers/those who communicate with the dead", "*ha-yiddᵊʿōnîm*": "spiritists/wizards/fortune-tellers", "*li-znôt*": "to commit harlotry/to be unfaithful/to prostitute themselves", "*nātattî* *ʾet*-*pānay*": "set my face against/direct my attention against", "*hikrattî*": "cut off/destroy/eliminate" } }
• Deut 18:10-12 : 10 { "verseID": "Deuteronomy.18.10", "source": "לֹֽא־יִמָּצֵ֣א בְךָ֔ מַעֲבִ֥יר בְּנֽוֹ־וּבִתּ֖וֹ בָּאֵ֑שׁ קֹסֵ֣ם קְסָמִ֔ים מְעוֹנֵ֥ן וּמְנַחֵ֖שׁ וּמְכַשֵּֽׁף׃", "text": "Not-*yimmatze* in-you *maavir* *beno*-and-*bitto* in-the-*esh* *qosem* *qesamim* *meonen* and-*menachesh* and-*mechashef*.", "grammar": { "*yimmatze*": "imperfect, 3rd singular, niphal - shall be found", "*maavir*": "participle, masculine, singular, hiphil - one who causes to pass over", "*beno*": "noun, masculine, singular + 3rd masculine singular suffix - his son", "*bitto*": "noun, feminine, singular + 3rd masculine singular suffix - his daughter", "*esh*": "noun, feminine, singular - fire", "*qosem*": "participle, masculine, singular, qal - one who practices divination", "*qesamim*": "noun, masculine, plural - divinations", "*meonen*": "participle, masculine, singular, poel - one who practices soothsaying", "*menachesh*": "participle, masculine, singular, piel - one who practices divination", "*mechashef*": "participle, masculine, singular, piel - one who practices sorcery" }, "variants": { "*maavir*": "one who causes to pass over/burns/sacrifices", "*qosem qesamim*": "diviner of divinations/practicer of divination", "*meonen*": "soothsayer/fortuneteller/observer of times", "*menachesh*": "diviner/enchanter/augurer", "*mechashef*": "sorcerer/witch/magician" } } 11 { "verseID": "Deuteronomy.18.11", "source": "וְחֹבֵ֖ר חָ֑בֶר וְשֹׁאֵ֥ל אוֹב֙ וְיִדְּעֹנִ֔י וְדֹרֵ֖שׁ אֶל־הַמֵּתִֽים׃", "text": "And-*chover* *chaver* and-*shoel* *ov* and-*yiddoni* and-*doresh* to-the-*metim*.", "grammar": { "*chover*": "participle, masculine, singular, qal - one who binds", "*chaver*": "noun, masculine, singular - charm/spell", "*shoel*": "participle, masculine, singular, qal - one who inquires", "*ov*": "noun, masculine, singular - medium/spirit", "*yiddoni*": "noun, masculine, singular - spiritist/familiar spirit", "*doresh*": "participle, masculine, singular, qal - one who seeks", "*metim*": "noun, masculine, plural - dead ones" }, "variants": { "*chover chaver*": "charmer/enchanter/one who casts spells", "*shoel ov*": "medium/necromancer/one who consults spirits", "*yiddoni*": "spiritist/wizard/familiar spirit", "*doresh*": "seeker/inquirer/consulter", "*metim*": "dead/deceased/departed" } } 12 { "verseID": "Deuteronomy.18.12", "source": "כִּֽי־תוֹעֲבַ֥ת יְהוָ֖ה כָּל־עֹ֣שֵׂה אֵ֑לֶּה וּבִגְלַל֙ הַתּוֹעֵבֹ֣ת הָאֵ֔לֶּה יְהוָ֣ה אֱלֹהֶ֔יךָ מוֹרִ֥ישׁ אוֹתָ֖ם מִפָּנֶֽיךָ׃", "text": "For-*toavat* *YHWH* all-*oseh* these; and-because-of the-*toevot* these *YHWH* *elohecha* *morish* them from-*panecha*.", "grammar": { "*toavat*": "noun, feminine, singular construct - abomination of", "*YHWH*": "noun, proper - divine name", "*oseh*": "participle, masculine, singular, qal - one who does", "*toevot*": "noun, feminine, plural - abominations", "*elohecha*": "noun, masculine, plural + 2nd masculine singular suffix - your God", "*morish*": "participle, masculine, singular, hiphil - driving out", "*panecha*": "noun, common, plural + 2nd masculine singular suffix - your face" }, "variants": { "*toavat*": "abomination/detestable thing", "*oseh*": "doer/practicer/performer", "*morish*": "driving out/dispossessing/expelling", "*panecha*": "your face/presence/before you" } }
• Acts 16:16-18 : 16 { "verseID": "Acts.16.16", "source": "¶Ἐγένετο δὲ, πορευομένων ἡμῶν εἰς προσευχήν, παιδίσκην τινὰ ἔχουσαν πνεῦμα Πύθωνος ἀπαντῆσαι ἡμῖν, ἥτις ἐργασίαν πολλὴν παρεῖχεν τοῖς κυρίοις αὐτῆς μαντευομένη:", "text": "*Egeneto* *de*, *poreuomenōn* of us to *proseuchēn*, *paidiskēn* a certain *echousan* *pneuma* *Pythōnos* *apantēsai* to us, who *ergasian* much *pareichen* to the *kyriois* of her *manteuomenē*:", "grammar": { "*Egeneto*": "aorist middle indicative, 3rd singular - it happened", "*de*": "postpositive conjunction - and/but/now", "*poreuomenōn*": "present middle participle, genitive, masculine, plural - going/proceeding", "*proseuchēn*": "accusative, feminine, singular - prayer/place of prayer", "*paidiskēn*": "accusative, feminine, singular - female slave/servant girl", "*echousan*": "present active participle, accusative, feminine, singular - having", "*pneuma*": "accusative, neuter, singular - spirit", "*Pythōnos*": "genitive, masculine, singular - of Python/divination", "*apantēsai*": "aorist active infinitive - to meet", "*ergasian*": "accusative, feminine, singular - profit/gain", "*pareichen*": "imperfect active indicative, 3rd singular - was providing", "*kyriois*": "dative, masculine, plural - masters/owners", "*manteuomenē*": "present middle participle, nominative, feminine, singular - fortune-telling/divining" }, "variants": { "*Egeneto*": "it happened/came to pass/occurred", "*proseuchēn*": "prayer/place of prayer", "*paidiskēn*": "female slave/servant girl/young woman", "*pneuma Pythōnos*": "spirit of Python/divination spirit/spirit of fortune-telling", "*ergasian*": "profit/gain/business", "*pareichen*": "was providing/bringing/furnishing", "*manteuomenē*": "fortune-telling/divining/soothsaying" } } 17 { "verseID": "Acts.16.17", "source": "Αὕτη κατακολουθήσασα τῷ Παύλῳ καὶ ἡμῖν, ἔκραζεν, λέγουσα, Οὗτοι οἱ ἄνθρωποι δοῦλοι τοῦ Θεοῦ τοῦ ὑψίστου εἰσίν, οἵτινες καταγγέλλουσιν ἡμῖν ὁδὸν σωτηρίας.", "text": "This woman *katakolouthēsasa* the *Paulō* and us, *ekrazen*, *legousa*, These the *anthrōpoi* *douloi* of the *Theou* of the *hypsistou* *eisin*, who *katangellousin* to us *hodon* *sōtērias*.", "grammar": { "*katakolouthēsasa*": "aorist active participle, nominative, feminine, singular - having followed closely", "*Paulō*": "dative, masculine, singular - Paul", "*ekrazen*": "imperfect active indicative, 3rd singular - was crying out", "*legousa*": "present active participle, nominative, feminine, singular - saying", "*anthrōpoi*": "nominative, masculine, plural - men", "*douloi*": "nominative, masculine, plural - slaves/servants", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - highest/most high", "*eisin*": "present active indicative, 3rd plural - are", "*katangellousin*": "present active indicative, 3rd plural - proclaim/announce", "*hodon*": "accusative, feminine, singular - way/road/path", "*sōtērias*": "genitive, feminine, singular - of salvation" }, "variants": { "*katakolouthēsasa*": "having followed closely/having followed after/having pursued", "*ekrazen*": "was crying out/was screaming/was shouting", "*douloi*": "slaves/servants/bondservants", "*hypsistou*": "highest/most high/most exalted", "*katangellousin*": "proclaim/announce/declare", "*hodon sōtērias*": "way of salvation/path to salvation/road of deliverance" } } 18 { "verseID": "Acts.16.18", "source": "Τοῦτο δὲ ἐποίει ἐπὶ πολλὰς ἡμέρας. Διαπονηθεὶς, δὲ ὁ Παῦλος, καὶ ἐπιστρέψας τῷ πνεύματι εἶπεν, Παραγγέλλω σοι ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ ἐξελθεῖν ἀπʼ αὐτῆς. Καὶ ἐξῆλθεν αὐτῇ τῇ ὥρᾳ.", "text": "This *de* *epoiei* for many *hēmeras*. *Diaponētheis*, *de* the *Paulos*, and *epistrepsas* to the *pneumati* *eipen*, *Parangelō* to you in the *onomati* *Iēsou* *Christou* *exelthein* from her. And *exēlthen* in the same *hōra*.", "grammar": { "*de*": "postpositive conjunction - and/but/now", "*epoiei*": "imperfect active indicative, 3rd singular - was doing/continued doing", "*hēmeras*": "accusative, feminine, plural - days", "*Diaponētheis*": "aorist passive participle, nominative, masculine, singular - having been greatly annoyed", "*Paulos*": "nominative, masculine, singular - Paul", "*epistrepsas*": "aorist active participle, nominative, masculine, singular - having turned", "*pneumati*": "dative, neuter, singular - spirit", "*eipen*": "aorist active indicative, 3rd singular - said", "*Parangelō*": "present active indicative, 1st singular - I command/charge", "*onomati*": "dative, neuter, singular - name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*exelthein*": "aorist active infinitive - to come out", "*exēlthen*": "aorist active indicative, 3rd singular - it came out", "*hōra*": "dative, feminine, singular - hour" }, "variants": { "*epoiei*": "was doing/continued doing/kept doing", "*Diaponētheis*": "having been greatly annoyed/distressed/troubled", "*epistrepsas*": "having turned/having turned around", "*Parangelō*": "I command/charge/order", "*exelthein*": "to come out/depart/leave", "*exēlthen*": "it came out/departed/left", "*hōra*": "hour/time/moment" } }
• Acts 19:18-20 : 18 { "verseID": "Acts.19.18", "source": "Πολλοί τε τῶν πεπιστευκότων ἤρχοντο, ἐξομολογούμενοι, καὶ ἀναγγέλλοντες τὰς πράξεις αὐτῶν.", "text": "*Polloi te tōn pepisteukotōn ērchonto*, *exomologoumenoi*, and *anangellontes tas praxeis autōn*.", "grammar": { "*Polloi*": "nominative, masculine, plural - many", "*te*": "connective particle - and/both", "*tōn pepisteukotōn*": "genitive, masculine, plural - of those having believed", "*ērchonto*": "imperfect, 3rd plural, middle/passive, indicative - they were coming", "*exomologoumenoi*": "present participle, nominative, masculine, plural - confessing", "*anangellontes*": "present participle, nominative, masculine, plural - reporting", "*tas praxeis*": "accusative, feminine, plural - the deeds", "*autōn*": "genitive, masculine, plural - of them" }, "variants": { "*Polloi*": "many/numerous", "*pepisteukotōn*": "having believed/trusted/had faith", "*ērchonto*": "they were coming/going", "*exomologoumenoi*": "confessing/acknowledging openly", "*anangellontes*": "reporting/declaring/announcing", "*praxeis*": "deeds/practices/actions" } } 19 { "verseID": "Acts.19.19", "source": "Ἱκανοὶ δὲ τῶν τὰ περίεργα πραξάντων συνενέγκαντες τὰς βίβλους, κατέκαιον ἐνώπιον πάντων: καὶ συνεψήφισαν τὰς τιμὰς αὐτῶν, καὶ εὗρον ἀργυρίου μυριάδας πέντε.", "text": "*Hikanoi de tōn ta perierga praxantōn synenenkantes tas biblous*, *katekaion enōpion pantōn*: and *synepsēphisan tas timas autōn*, and *heuron argyriou myriadas pente*.", "grammar": { "*Hikanoi*": "nominative, masculine, plural - many", "*de*": "postpositive particle - but/and", "*tōn praxantōn*": "genitive, masculine, plural - of those having practiced", "*ta perierga*": "accusative, neuter, plural - the magical arts", "*synenenkantes*": "aorist participle, nominative, masculine, plural - having brought together", "*tas biblous*": "accusative, feminine, plural - the books", "*katekaion*": "imperfect, 3rd plural, indicative - they were burning", "*enōpion*": "preposition + genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - of all", "*synepsēphisan*": "aorist, 3rd plural, indicative - they counted up", "*tas timas*": "accusative, feminine, plural - the prices", "*autōn*": "genitive, feminine, plural - of them", "*heuron*": "aorist, 3rd plural, indicative - they found", "*argyriou*": "genitive, neuter, singular - of silver", "*myriadas*": "accusative, feminine, plural - ten thousands", "*pente*": "numeral - five" }, "variants": { "*Hikanoi*": "many/a considerable number", "*perierga*": "magical arts/curious arts/sorcery", "*praxantōn*": "having practiced/performed/done", "*synenenkantes*": "having brought together/collected", "*biblous*": "books/scrolls/written documents", "*katekaion*": "they were burning/consuming with fire", "*synepsēphisan*": "they counted up/calculated/added up", "*timas*": "prices/values/costs", "*heuron*": "they found/discovered", "*argyriou*": "of silver/money", "*myriadas*": "ten thousands/myriads" } } 20 { "verseID": "Acts.19.20", "source": "Οὕτως κατὰ κράτος ὁ λόγος τοῦ Θεοῦ ηὔξανεν καὶ ἴσχυεν.", "text": "Thus *kata kratos ho logos tou Theou ēuxanen kai ischyen*.", "grammar": { "*kata*": "preposition + accusative - according to", "*kratos*": "accusative, neuter, singular - power/might", "*ho logos*": "nominative, masculine, singular - the word", "*tou Theou*": "genitive, masculine, singular - of God", "*ēuxanen*": "imperfect, 3rd singular, indicative - was growing", "*kai*": "conjunction - and", "*ischyen*": "imperfect, 3rd singular, indicative - was prevailing" }, "variants": { "*kata kratos*": "powerfully/mightily/with power", "*logos*": "word/message/account", "*Theou*": "God/deity", "*ēuxanen*": "was growing/increasing/spreading", "*ischyen*": "was prevailing/becoming strong/gaining strength" } }
• 2 Thess 2:4 : 4 { "verseID": "2Thessalonians.2.4", "source": "Ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν, ἢ σέβασμα· ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ ὡς Θεὸν καθίσαι, ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός.", "text": "The *antikeimenos* and *hyperairomenos* upon all *legomenon* *Theon*, or *sebasma*; so that him into the *naon* of *Theou* as *Theon* *kathisai*, *apodeiknynta* himself that *estin* *Theos*.", "grammar": { "*antikeimenos*": "present middle/passive participle, nominative masculine singular - opposing/resisting", "*hyperairomenos*": "present middle/passive participle, nominative masculine singular - exalting himself/lifting above", "*legomenon*": "present passive participle, accusative masculine singular - being called/named", "*Theon*": "accusative, masculine singular - God/deity", "*sebasma*": "accusative, neuter singular - object of worship/veneration", "*naon*": "accusative, masculine singular - temple/sanctuary", "*Theou*": "genitive, masculine singular - of God", "*kathisai*": "aorist active infinitive - to sit down/take seat", "*apodeiknynta*": "present active participle, accusative masculine singular - showing/demonstrating/proclaiming", "*estin*": "verb, present active indicative, 3rd person singular - is/exists", "*Theos*": "nominative, masculine singular - God/deity" }, "variants": { "*antikeimenos*": "opposing/resisting/adversary/one who sets himself against", "*hyperairomenos*": "exalting himself/lifting above/raising himself above", "*legomenon*": "called/named/said to be", "*sebasma*": "object of worship/veneration/religious devotion", "*naon*": "temple/sanctuary/shrine", "*kathisai*": "sit down/take seat/be enthroned", "*apodeiknynta*": "showing/demonstrating/proclaiming/displaying", "*estin*": "is/exists/has being" } }
• 2 Tim 3:2 : 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } }
• 2 Tim 3:5 : 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
• 2 Tim 3:8-9 : 8 { "verseID": "2 Timothy.3.8", "source": "Ὃν τρόπον δὲ Ἰάννης καὶ Ἰαμβρῆς ἀντέστησαν Μωϋσεῖ, οὕτως καὶ οὗτοι ἀνθίστανται τῇ ἀληθείᾳ: ἄνθρωποι κατεφθαρμένοι τὸν νοῦν, ἀδόκιμοι περὶ τὴν πίστιν.", "text": "Which *tropon* *de* *Iannēs* *kai* *Iambrēs* *antestēsan* to *Mōusei*, *houtōs* *kai* these *anthistantai* to the *alētheia*: *anthrōpoi* *katephtharmenoi* the *noun*, *adokimoi* concerning the *pistin*.", "grammar": { "*hon*": "relative pronoun, accusative, masculine, singular - which", "*tropon*": "noun, accusative, masculine, singular - manner/way", "*de*": "postpositive conjunction - but/and/now", "*Iannēs*": "proper noun, nominative - Jannes", "*kai*": "conjunction - and", "*Iambrēs*": "proper noun, nominative - Jambres", "*antestēsan*": "aorist active indicative, 3rd person plural - opposed/resisted", "*Mōusei*": "proper noun, dative - to Moses", "*houtōs*": "adverb - thus/so/in this way", "*kai*": "conjunction - also", "*houtoi*": "demonstrative pronoun, nominative, masculine, plural - these", "*anthistantai*": "present middle indicative, 3rd person plural - oppose/resist", "*tē*": "definite article, dative, feminine, singular - the", "*alētheia*": "noun, dative, feminine, singular - truth", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people", "*katephtharmenoi*": "perfect passive participle, nominative, masculine, plural - corrupted/depraved", "*ton*": "definite article, accusative, masculine, singular - the", "*noun*": "noun, accusative, masculine, singular - mind", "*adokimoi*": "adjective, nominative, masculine, plural - worthless/rejected", "*peri*": "preposition with accusative - concerning/about", "*tēn*": "definite article, accusative, feminine, singular - the", "*pistin*": "noun, accusative, feminine, singular - faith" }, "variants": { "*tropon*": "manner/way/mode/method", "*antestēsan*": "opposed/resisted/stood against", "*houtōs*": "thus/so/in this manner/likewise", "*anthistantai*": "oppose/resist/stand against", "*alētheia*": "truth/reality", "*katephtharmenoi*": "corrupted/depraved/ruined/destroyed", "*noun*": "mind/intellect/understanding", "*adokimoi*": "worthless/rejected/disqualified/reprobate", "*pistin*": "faith/belief/trust/faithfulness" } } 9 { "verseID": "2 Timothy.3.9", "source": "Ἀλλʼ οὐ προκόψουσιν ἐπὶ πλεῖον: ἡ γὰρ ἄνοια αὐτῶν ἔκδηλος ἔσται πᾶσιν, ὡς καὶ ἡ ἐκείνων ἐγένετο.", "text": "*Alla* not *prokopsousin* *epi* *pleion*: the *gar* *anoia* of them *ekdēlos* *estai* to *pasin*, *hōs* *kai* the [one] of those *egeneto*.", "grammar": { "*alla*": "adversative conjunction - but", "*ou*": "negative particle - not", "*prokopsousin*": "future active indicative, 3rd person plural - they will advance/progress", "*epi*": "preposition with accusative - upon/to", "*pleion*": "comparative adjective, accusative, neuter, singular - more/further", "*hē*": "definite article, nominative, feminine, singular - the", "*gar*": "postpositive conjunction - for/because", "*anoia*": "noun, nominative, feminine, singular - folly/madness", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*ekdēlos*": "adjective, nominative, feminine, singular - evident/manifest", "*estai*": "future middle indicative, 3rd person singular - will be", "*pasin*": "adjective, dative, masculine, plural - to all", "*hōs*": "adverb - as/like", "*kai*": "adverb - also", "*hē*": "definite article, nominative, feminine, singular - the", "*ekeinōn*": "demonstrative pronoun, genitive, masculine, plural - of those", "*egeneto*": "aorist middle indicative, 3rd person singular - became" }, "variants": { "*alla*": "but/nevertheless/however", "*prokopsousin*": "they will advance/progress/proceed further/make headway", "*epi pleion*": "further/to a greater extent/any further", "*anoia*": "folly/madness/senselessness/foolishness", "*ekdēlos*": "evident/manifest/obvious/clear", "*estai*": "will be/shall be", "*pasin*": "to all/to everyone", "*egeneto*": "became/happened/came to be" } }
• 2 Pet 2:18 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } }
• Rev 13:13-14 : 13 { "verseID": "Revelation.13.13", "source": "Καὶ ποιεῖ σημεῖα μεγάλα, ἵνα καὶ πῦρ ποιῇ καταβαίνειν ἐκ τοῦ οὐρανοῦ εἰς τὴν γην, ἐνώπιον τῶν ἀνθρώπων,", "text": "And *poiei* *sēmeia* *megala*, *hina* even *pyr* it *poiē* *katabainein* out of the *ouranou* unto the *gēn*, *enōpion* of the *anthrōpōn*,", "grammar": { "*poiei*": "present active indicative, 3rd person singular - does/performs", "*sēmeia*": "accusative, neuter, plural - signs", "*megala*": "accusative, neuter, plural - great", "*hina*": "conjunction - so that/in order that", "*pyr*": "accusative, neuter, singular - fire", "*poiē*": "present active subjunctive, 3rd person singular - makes/causes", "*katabainein*": "present active infinitive - to come down", "*ouranou*": "genitive, masculine, singular - of heaven", "*gēn*": "accusative, feminine, singular - earth/land", "*enōpion*": "preposition with genitive - before/in the presence of", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*poiei*": "performs/does/makes/works", "*sēmeia*": "signs/wonders/miracles", "*megala*": "great/large/mighty", "*pyr*": "fire/flame", "*katabainein*": "to come down/descend", "*enōpion*": "before/in the sight of/in the presence of" } } 14 { "verseID": "Revelation.13.14", "source": "Καὶ πλανᾷ τοὺς κατοικοῦντας ἐπὶ τῆς γῆς διὰ τὰ σημεῖα ἃ ἐδόθη αὐτῷ ποιῆσαι ἐνώπιον τοῦ θηρίου· λέγων τοῖς κατοικοῦσιν ἐπὶ τῆς γῆς, ποιῆσαι εἰκόνα τῷ θηρίῳ, ὃ εἶχεν τὴν πληγὴν τῆς μαχαίρας, καὶ ἔζησεν.", "text": "And *plana* the ones *katoikountas* upon the *gēs* through the *sēmeia* which *edothē* to it *poiēsai* *enōpion* of the *thēriou*; *legōn* to the ones *katoikousin* upon the *gēs*, *poiēsai* *eikona* to the *thēriō*, which *eichen* the *plēgēn* of the *machairas*, and *ezēsen*.", "grammar": { "*plana*": "present active indicative, 3rd person singular - deceives", "*katoikountas*": "present active participle, accusative, masculine, plural - dwelling", "*gēs*": "genitive, feminine, singular - of the earth/land", "*sēmeia*": "accusative, neuter, plural - signs", "*edothē*": "aorist passive indicative, 3rd person singular - was given", "*poiēsai*": "aorist active infinitive - to do/perform", "*enōpion*": "preposition with genitive - before/in the presence of", "*thēriou*": "genitive, neuter, singular - of the beast", "*legōn*": "present active participle, nominative, masculine, singular - saying", "*katoikousin*": "present active participle, dative, masculine, plural - to those dwelling", "*poiēsai*": "aorist active infinitive - to make", "*eikona*": "accusative, feminine, singular - image", "*thēriō*": "dative, neuter, singular - to the beast", "*eichen*": "imperfect active indicative, 3rd person singular - had", "*plēgēn*": "accusative, feminine, singular - wound", "*machairas*": "genitive, feminine, singular - of the sword", "*ezēsen*": "aorist active indicative, 3rd person singular - lived" }, "variants": { "*plana*": "deceives/misleads/leads astray", "*katoikountas*": "dwelling/inhabiting/living", "*sēmeia*": "signs/miracles/wonders", "*poiēsai*": "to perform/do/work", "*katoikousin*": "dwelling/inhabiting/living", "*eikona*": "image/likeness/statue", "*plēgēn*": "wound/blow/stroke", "*machairas*": "sword/knife/dagger", "*ezēsen*": "lived/came to life/revived" } }
• Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }