Verse 20

{ "verseID": "Colossians.1.20", "source": "Καὶ, διʼ αὐτοῦ ἀποκαταλλάξαι τὰ πάντα εἰς αὐτόν, εἰρηνοποιήσας διὰ τοῦ αἵματος τοῦ σταυροῦ αὐτοῦ· διʼ αὐτοῦ, εἴτε τὰ ἐπὶ τῆς γῆς, εἴτε τὰ ἐν τοῖς οὐρανοῖς.", "text": "And, through him to *apokatallaxai* the *panta* unto himself, having made *eirēnopoiēsas* through the *haimatos* of the *staurou* of him; through him, whether the things upon the *gēs*, whether the things in the *ouranois*.", "grammar": { "*apokatallaxai*": "aorist, active, infinitive - to reconcile", "*panta*": "accusative, neuter, plural - all things, direct object", "*eirēnopoiēsas*": "aorist, active, participle, nominative, masculine, singular - having made peace", "*haimatos*": "genitive, neuter, singular - of blood, means", "*staurou*": "genitive, masculine, singular - of cross, possessive", "*gēs*": "genitive, feminine, singular - earth, location", "*ouranois*": "dative, masculine, plural - heavens, location" }, "variants": { "*apokatallaxai*": "to reconcile completely/restore fully", "*panta*": "all things/everything", "*eirēnopoiēsas*": "having made peace/established harmony", "*haimatos*": "blood/lifeblood", "*staurou*": "cross/execution stake", "*gēs*": "earth/land/ground", "*ouranois*": "heavens/sky/celestial realm" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  og gjennom ham å forlike alt med seg selv; ved ham, sier jeg, enten det er ting på jorden, eller ting i himmelen.

• NT, oversatt fra gresk

  Og ved ham forsoner han alle med seg selv, både det som er på jorden og det som er i himmelen, ved blodet fra hans kors.

• Norsk King James

  Og etter å ha skapt fred gjennom blodet fra hans kors, for å forsonse alt med seg selv; enten det er ting på jorden eller ting i himmelen.

• Modernisert Norsk Bibel 1866

  og gjennom ham forsone alle ting med seg selv, enten de er på jorden eller i himlene, ved å skape fred ved sitt kors blod.

• KJV/Textus Receptus til norsk

  og ved ham å forsone alle ting med seg, ved å skape fred ved hans kors' blod, enten det er de ting som er på jorden eller de ting som er i himlene.

• Den norske oversettelsen av Det Nye Testamente

  og ved ham forsone alle ting med seg selv, ved å gjøre fred gjennom hans korsblod; både de ting som er på jorden og de ting som er i himlene.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  og ved ham å forsone alle ting med seg selv, etter å ha skapt fred ved blodet på hans kors, ved ham, enten det er ting på jorden eller ting i himmelen.

• o3-mini KJV Norsk

  og ved fred, gjennom blodet fra hans kryss, ha forsonet alle ting med seg selv, enten det er ting på jorden eller ting i himmelen.

• gpt4.5-preview

  og ved ham å forsone alle ting med seg selv, ved at han gjorde fred gjennom blodet på hans kors; ved ham, sier jeg, enten det er ting på jorden eller ting i himlene.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  og ved ham å forsone alle ting med seg selv, ved at han gjorde fred gjennom blodet på hans kors; ved ham, sier jeg, enten det er ting på jorden eller ting i himlene.

• Lingvistisk bibeloversettelse fra grunntekst

  og ved ham forlike alt med seg selv, idet han stiftet fred ved blodet fra hans kors, ja, ved ham, enten de er på jorden eller i himlene.

• Linguistic Bible Translation from Source Texts

  and through Him to reconcile all things to Himself, whether things on earth or things in heaven, by making peace through His blood, shed on the cross.

• NT, oversatt fra gresk Aug2024

  og ved ham forlike alle ting med seg selv, idet han skapte fred ved korsets blod gjennom ham, være seg ting på jorden eller ting i himlene.

• Original Norsk Bibel 1866

  og ved ham at forlige alle Ting, være sig de paa Jorden eller de i Himlene, med sig, idet han gjorde Fred formedelst hans Korses Blod, ved ham.

• King James Version 1769 (Standard Version)

  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

• KJV 1769 norsk

  og ved ham har Gud forsonet alle ting med seg selv, ved å gjøre fred gjennom hans korsblod, enten de er på jorden eller i himmelen.

• KJV1611 - Moderne engelsk

  And having made peace through the blood of his cross, by him to reconcile all things to himself; by him, I say, whether things on earth, or things in heaven.

• King James Version 1611 (Original)

  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven.

• Norsk oversettelse av Webster

  og ved ham å forsone alt med seg selv, både det som er på jorden og det som er i himlene, ved å skape fred ved hans kors' blod.

• Norsk oversettelse av Youngs Literal Translation

  og ved ham å forlike alt med seg selv – å ha skapt fred ved blodet på hans kors – ved ham, alle ting på jorden og i himmelen.

• Norsk oversettelse av ASV1901

  og ved ham å forsone alt med seg selv, idet han skapte fred ved blodet fra hans kors; ved ham, enten det er ting på jorden eller ting i himmelen.

• Norsk oversettelse av BBE

  og ved ham ville han forsone alt med seg selv, etter å ha skapt fred ved blodet på hans kors, enten det er på jorden eller i himmelen.

• Tyndale Bible (1526/1534)

  and by him to reconcile all thynge vnto him silfe and to set at peace by him thorow the bloud of his crosse both thynges in heven and thynges in erth.

• Coverdale Bible (1535)

  and that by him all thinges shulde be reconciled vnto himselfe, whether they be thinges vpon earth or in heauen, that thorow the bloude on his crosse he mighte make peace euen thorow his owne selfe.

• Geneva Bible (1560)

  And through peace made by that blood of that his crosse, to reconcile to himselfe through him, through him, I say, all thinges, both which are in earth, and which are in heauen.

• Bishops' Bible (1568)

  And by hym to reconcile all thynges vnto hym selfe, & to set at peace through the blood of his crosse by hym, both the thynges in earth, and thynges in heauen,

• Authorized King James Version (1611)

  And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, [I say], whether [they be] things in earth, or things in heaven.

• Webster's Bible (1833)

  and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.

• Young's Literal Translation (1862/1898)

  and through him to reconcile the all things to himself -- having made peace through the blood of his cross -- through him, whether the things upon the earth, whether the things in the heavens.

• American Standard Version (1901)

  and through him to reconcile all things unto himself, having made peace through the blood of his cross; through him, [I say], whether things upon the earth, or things in the heavens.

• Bible in Basic English (1941)

  Through him uniting all things with himself, having made peace through the blood of his cross; through him, I say, uniting all things which are on earth or in heaven.

• World English Bible (2000)

  and through him to reconcile all things to himself, by him, whether things on the earth, or things in the heavens, having made peace through the blood of his cross.

• NET Bible® (New English Translation)

  and through him to reconcile all things to himself by making peace through the blood of his cross– through him, whether things on earth or things in heaven.

Referenced Verses

• Eph 1:10 : 10 { "verseID": "Ephesians.1.10", "source": "Εἰς οἰκονομίαν τοῦ πληρώματος τῶν καιρῶν: ἀνακεφαλαιώσασθαι τὰ πάντα ἐν τῷ Χριστῷ, τὰ τε ἐν τοῖς οὐρανοῖς, καὶ τὰ ἐπὶ τῆς γῆς· ἐν αὐτῷ:", "text": "Unto *oikonomian* of the *plērōmatos* of the *kairōn*: to *anakephalaiōsasthai* the *panta* in the *Christō*, the things both in the *ouranois*, and the things upon the *gēs*; in him:", "grammar": { "*Eis*": "preposition governing accusative - purpose", "*oikonomian*": "accusative, feminine, singular - object of preposition", "*plērōmatos*": "genitive, neuter, singular - possessive", "*kairōn*": "genitive, masculine, plural - possessive", "*anakephalaiōsasthai*": "aorist middle infinitive - purpose/epexegetical", "*panta*": "accusative, neuter, plural - direct object", "*en*": "preposition governing dative - sphere/location", "*Christō*": "dative, masculine, singular - location", "*te*": "connective particle - coordinating", "*en*": "preposition governing dative - location", "*ouranois*": "dative, masculine, plural - location", "*epi*": "preposition governing genitive - location", "*gēs*": "genitive, feminine, singular - location", "*en*": "preposition governing dative - sphere/location", "*autō*": "dative, masculine, singular - location" }, "variants": { "*oikonomian*": "administration/stewardship/plan", "*plērōmatos*": "fullness/completion", "*kairōn*": "times/seasons/appointed times", "*anakephalaiōsasthai*": "gather together/sum up/unite", "*panta*": "all things/everything", "*Christō*": "Christ/Messiah/Anointed One", "*ouranois*": "heavens/skies", "*gēs*": "earth/land/ground" } }
• 2 Cor 5:18-21 : 18 { "verseID": "2 Corinthians.5.18", "source": "Τὰ δὲ πάντα ἐκ τοῦ Θεοῦ, τοῦ καταλλάξαντος ἡμᾶς ἑαυτῷ διὰ Ἰησοῦ Χριστοῦ, καὶ δόντος ἡμῖν τὴν διακονίαν τῆς καταλλαγῆς·", "text": "The *de* all things from the *Theou*, the having *katallaxantos* us to himself through *Iēsou* *Christou*, *kai* having *dontos* to us the *diakonian* of the *katallagēs*;", "grammar": { "*de*": "conjunction - but/and/now", "*Theou*": "noun, genitive masculine singular - God", "*katallaxantos*": "aorist active participle, genitive masculine singular - having reconciled", "*Iēsou*": "noun, genitive masculine singular - Jesus", "*Christou*": "noun, genitive masculine singular - Christ", "*kai*": "conjunction - and/also", "*dontos*": "aorist active participle, genitive masculine singular - having given", "*diakonian*": "noun, accusative feminine singular - ministry/service", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*katallaxantos*": "having reconciled/restored to favor", "*diakonian*": "ministry/service/office", "*katallagēs*": "reconciliation/restoration of favor" } } 19 { "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } } 20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } } 21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }
• Col 1:21-22 : 21 { "verseID": "Colossians.1.21", "source": "Καὶ ὑμᾶς, ποτε ὄντας ἀπηλλοτριωμένους καὶ ἐχθροὺς τῇ διανοίᾳ ἐν τοῖς ἔργοις τοῖς πονηροῖς,", "text": "And you, once *ontas* *apēllotriōmenous* and *echthrous* in the *dianoia* in the *ergois* the *ponērois*,", "grammar": { "*ontas*": "present, active, participle, accusative, masculine, plural - being", "*apēllotriōmenous*": "perfect, passive, participle, accusative, masculine, plural - having been alienated", "*echthrous*": "accusative, masculine, plural - enemies", "*dianoia*": "dative, feminine, singular - mind, sphere", "*ergois*": "dative, neuter, plural - works, sphere", "*ponērois*": "dative, neuter, plural - evil, quality" }, "variants": { "*ontas*": "being/existing", "*apēllotriōmenous*": "having been alienated/estranged/separated", "*echthrous*": "enemies/hostile ones", "*dianoia*": "mind/understanding/thought", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/worthless" } } 22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }
• 1 John 4:9-9 : 9 { "verseID": "1 John.4.9", "source": "Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν, ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον, ἵνα ζήσωμεν διʼ αὐτοῦ.", "text": "In *toutō* *ephanerōthē* the *agapē* of the *Theou* in us, because the *Huion* of him the *monogenē* *apestalken* the *Theos* into the *kosmon*, so that *zēsōmen* through him.", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ephanerōthē*": "aorist passive indicative, 3rd singular - was manifested/was revealed", "*agapē*": "nominative, feminine, singular - love", "*Theou*": "genitive, masculine, singular - of God", "*Huion*": "accusative, masculine, singular - Son", "*monogenē*": "accusative, masculine, singular - only-begotten/unique", "*apestalken*": "perfect active indicative, 3rd singular - has sent", "*Theos*": "nominative, masculine, singular - God", "*kosmon*": "accusative, masculine, singular - world", "*zēsōmen*": "aorist active subjunctive, 1st plural - we might live" }, "variants": { "*ephanerōthē*": "was manifested/was revealed/was made visible", "*agapē*": "love/divine love/selfless love", "*monogenē*": "only-begotten/one and only/unique", "*apestalken*": "has sent/has dispatched/has commissioned", "*kosmon*": "world/universe/ordered system", "*zēsōmen*": "we might live/we should live" } } 10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }
• Eph 2:13-17 : 13 { "verseID": "Ephesians.2.13", "source": "Νυνὶ δὲ ἐν Χριστῷ Ἰησοῦ ὑμεῖς οἵ ποτε ὄντες μακρὰν ἐγγὺς ἐγενήθητε ἐν τῷ αἵματι τοῦ Χριστοῦ.", "text": "But *nyni* in *Christō* *Iēsou* you, the ones *pote* *ontes* *makran*, *engys* you *egenēthēte* in the *haimati* of the *Christou*", "grammar": { "*nyni*": "adverb - now/at this moment", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*pote*": "adverb - once/formerly", "*ontes*": "present active participle, nominative plural masculine - being", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close", "*egenēthēte*": "aorist passive indicative, 2nd person plural - became/were made", "*haimati*": "dative singular neuter - blood", "*Christou*": "genitive singular masculine - Christ/Anointed One" }, "variants": { "*nyni*": "now/at present/at this time", "*pote*": "once/formerly/at one time", "*ontes*": "being/existing", "*makran*": "far/distant/far away", "*engys*": "near/close/at hand", "*egenēthēte*": "became/were made/happened to be", "*haimati*": "blood/bloodshed/life" } } 14 { "verseID": "Ephesians.2.14", "source": "Αὐτὸς γάρ ἐστιν ἡ εἰρήνη ἡμῶν, ὁ ποιήσας τὰ ἀμφότερα ἓν, καὶ τὸ μεσότοιχον τοῦ φραγμοῦ λύσας· ⋄Τήν ἔχθραν ἐν τῇ σαρκί αὐτοῦ,", "text": "For *autos* is the *eirēnē* of us, the one *poiēsas* the *amphotera* *hen*, and the *mesotoichon* of the *phragmou* *lysas*; the *echthran* in the *sarki* of him", "grammar": { "*autos*": "nominative singular masculine - he/himself", "*eirēnē*": "nominative singular feminine - peace/harmony", "*poiēsas*": "aorist active participle, nominative singular masculine - having made/created", "*amphotera*": "accusative plural neuter - both/both parties", "*hen*": "accusative singular neuter - one/unified", "*mesotoichon*": "accusative singular neuter - middle wall/dividing wall", "*phragmou*": "genitive singular masculine - barrier/fence", "*lysas*": "aorist active participle, nominative singular masculine - having broken down/destroyed", "*echthran*": "accusative singular feminine - enmity/hostility", "*sarki*": "dative singular feminine - flesh/body" }, "variants": { "*eirēnē*": "peace/harmony/reconciliation", "*poiēsas*": "having made/created/done", "*amphotera*": "both/both parties/both groups", "*mesotoichon*": "dividing wall/middle wall/partition", "*phragmou*": "barrier/fence/partition", "*lysas*": "having broken down/destroyed/dissolved", "*echthran*": "enmity/hostility/hatred", "*sarki*": "flesh/body/human nature" } } 15 { "verseID": "Ephesians.2.15", "source": "τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν· καταργήσας ἵνα τοὺς δύο κτίσῃ ἐν ἑαὐτῷ εἰς ἕνα καινὸν ἄνθρωπον, ποιῶν εἰρήνην·", "text": "The *nomon* of the *entolōn* in *dogmasin* *katargēsas* so that the *dyo* he might *ktisē* in *heautō* into *hena* *kainon* *anthrōpon*, *poiōn* *eirēnēn*", "grammar": { "*nomon*": "accusative singular masculine - law/custom", "*entolōn*": "genitive plural feminine - commandments/precepts", "*dogmasin*": "dative plural neuter - decrees/ordinances", "*katargēsas*": "aorist active participle, nominative singular masculine - having abolished/nullified", "*dyo*": "accusative plural - two", "*ktisē*": "aorist active subjunctive, 3rd person singular - might create/make", "*heautō*": "dative singular masculine - himself", "*hena*": "accusative singular masculine - one", "*kainon*": "accusative singular masculine - new/fresh", "*anthrōpon*": "accusative singular masculine - man/human", "*poiōn*": "present active participle, nominative singular masculine - making/doing", "*eirēnēn*": "accusative singular feminine - peace/harmony" }, "variants": { "*nomon*": "law/custom/order", "*entolōn*": "commandments/precepts/instructions", "*dogmasin*": "decrees/ordinances/regulations", "*katargēsas*": "having abolished/nullified/rendered inoperative", "*ktisē*": "might create/make/form", "*kainon*": "new/fresh/of a new kind", "*anthrōpon*": "man/human/person", "*poiōn*": "making/doing/performing", "*eirēnēn*": "peace/harmony/reconciliation" } } 16 { "verseID": "Ephesians.2.16", "source": "Καὶ ἀποκαταλλάξῃ τοὺς ἀμφοτέρους ἐν ἑνὶ σώματι τῷ Θεῷ διὰ τοῦ σταυροῦ, ἀποκτείνας τὴν ἔχθραν ἐν αὐτῷ:", "text": "And might *apokatallaxē* the *amphoterous* in *heni* *sōmati* to the *Theō* through the *staurou*, having *apokteinas* the *echthran* in *autō*", "grammar": { "*apokatallaxē*": "aorist active subjunctive, 3rd person singular - might reconcile completely", "*amphoterous*": "accusative plural masculine - both/both parties", "*heni*": "dative singular neuter - one", "*sōmati*": "dative singular neuter - body", "*Theō*": "dative singular masculine - God", "*staurou*": "genitive singular masculine - cross", "*apokteinas*": "aorist active participle, nominative singular masculine - having killed/put to death", "*echthran*": "accusative singular feminine - enmity/hostility", "*autō*": "dative singular masculine/neuter - it/him" }, "variants": { "*apokatallaxē*": "might reconcile completely/fully restore", "*amphoterous*": "both/both parties/both groups", "*sōmati*": "body/physical form", "*staurou*": "cross/crucifixion", "*apokteinas*": "having killed/put to death/slain", "*echthran*": "enmity/hostility/hatred", "*autō*": "it/him/himself [could refer to the cross or to himself]" } } 17 { "verseID": "Ephesians.2.17", "source": "Καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν, καὶ τοῖς ἐγγύς.", "text": "And having *elthōn* he *euēngelisato* *eirēnēn* to you the ones *makran*, and to the ones *engys*", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*euēngelisato*": "aorist middle indicative, 3rd person singular - preached good news/announced", "*eirēnēn*": "accusative singular feminine - peace/harmony", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close" }, "variants": { "*elthōn*": "having come/arrived", "*euēngelisato*": "preached good news/proclaimed/announced", "*eirēnēn*": "peace/harmony/reconciliation", "*makran*": "far/distant/far away [referring to Gentiles]", "*engys*": "near/close/at hand [referring to Jews]" } }
• Heb 2:17 : 17 { "verseID": "Hebrews.2.17", "source": "Ὅθεν ὤφειλεν κατὰ πάντα τοῖς ἀδελφοῖς ὁμοιωθῆναι, ἵνα ἐλεήμων γένηται καὶ πιστὸς ἀρχιερεὺς τὰ πρὸς τὸν Θεόν, εἰς τὸ ἱλάσκεσθαι τὰς ἁμαρτίας τοῦ λαοῦ.", "text": "*Hothen ōpheilen kata panta* to the *adelphois homoiōthēnai*, so that *eleēmōn genētai* and *pistos archiereus* in things *pros* the *Theon*, for *hilaskesthai* the *hamartias* of the *laou*.", "grammar": { "*Hothen*": "conjunction - therefore/wherefore", "*ōpheilen*": "imperfect active indicative, 3rd singular - he was obligated", "*kata panta*": "prepositional phrase - in all things", "*adelphois*": "dative masculine plural - to brothers", "*homoiōthēnai*": "aorist passive infinitive - to be made like", "*eleēmōn*": "adjective, nominative masculine singular - merciful", "*genētai*": "aorist middle subjunctive, 3rd singular - he might become", "*pistos*": "adjective, nominative masculine singular - faithful", "*archiereus*": "nominative masculine singular - high priest", "*pros*": "preposition with accusative - toward/with respect to", "*Theon*": "accusative masculine singular - God", "*hilaskesthai*": "present middle/passive infinitive - to make propitiation for", "*hamartias*": "accusative feminine plural - sins", "*laou*": "genitive masculine singular - of people" }, "variants": { "*Hothen*": "therefore/wherefore/from which", "*ōpheilen*": "was obligated/ought/had to", "*homoiōthēnai*": "to be made like/to be made similar to", "*eleēmōn*": "merciful/compassionate", "*genētai*": "might become/might be", "*pistos*": "faithful/reliable/trustworthy", "*archiereus*": "high priest/chief priest", "*hilaskesthai*": "to make propitiation for/to expiate/to appease", "*hamartias*": "sins/failures/wrongdoings", "*laou*": "people/nation/crowd" } }
• Rom 5:1 : 1 { "verseID": "Romans.5.1", "source": "¶Δικαιωθέντες οὖν ἐκ πίστεως, εἰρήνην ἔχομεν πρὸς τὸν Θεὸν διὰ τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ:", "text": "*Dikaiōthentes* therefore from *pisteōs*, *eirēnēn* we *echomen pros* the *Theon* through the *Kyriou* of us *Iēsou Christou*:", "grammar": { "*Dikaiōthentes*": "aorist passive participle, nominative plural masculine - having been justified/declared righteous", "*pisteōs*": "genitive singular feminine - of faith/belief/trust", "*eirēnēn*": "accusative singular feminine - peace", "*echomen*": "present active indicative, 1st person plural - we have/possess", "*pros*": "preposition with accusative - toward/with", "*Theon*": "accusative singular masculine - God", "*Kyriou*": "genitive singular masculine - Lord/master", "*Iēsou Christou*": "genitive singular masculine - of Jesus Christ" }, "variants": { "*Dikaiōthentes*": "having been justified/declared righteous/made right", "*pisteōs*": "faith/belief/trust/faithfulness", "*eirēnēn*": "peace/harmony/reconciliation", "*echomen*": "we have/we possess/let us have (some manuscripts have subjunctive form)", "*pros*": "toward/with/in relation to", "*Kyriou*": "Lord/master/owner" } }
• Zech 9:9-9 : 9 { "verseID": "Zechariah.9.9", "source": "גִּילִ֨י מְאֹ֜ד בַּת־צִיּ֗וֹן הָרִ֙יעִי֙ בַּ֣ת יְרוּשָׁלִַ֔ם הִנֵּ֤ה מַלְכֵּךְ֙ יָ֣בוֹא לָ֔ךְ צַדִּ֥יק וְנוֹשָׁ֖ע ה֑וּא עָנִי֙ וְרֹכֵ֣ב עַל־חֲמ֔וֹר וְעַל־עַ֖יִר בֶּן־אֲתֹנֽוֹת׃", "text": "*gîlî* very *baṯ*-*ṣiyyôn* *hārîʿî* *baṯ* *yərûšālaim* *hinnēh* *malkēḵ* *yāḇôʾ* to-you *ṣaddîq* *wə*-*nôšāʿ* he *ʿānî* *wə*-*rōḵēḇ* upon-*ḥămôr* *wə*-upon-*ʿayir* *ben*-*ʾăṯōnôṯ*.", "grammar": { "*gîlî*": "verb, qal imperative, feminine singular - rejoice", "*məʾōḏ*": "adverb - very/greatly", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*ṣiyyôn*": "proper noun - Zion", "*hārîʿî*": "verb, hiphil imperative, feminine singular - shout aloud", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*yərûšālaim*": "proper noun - Jerusalem", "*hinnēh*": "interjection - behold/look", "*malkēḵ*": "noun, masculine, singular + 2nd person feminine singular suffix - your king", "*yāḇôʾ*": "verb, qal imperfect, 3rd person masculine singular - will come", "*lāḵ*": "preposition + 2nd person feminine singular suffix - to you", "*ṣaddîq*": "adjective, masculine, singular - righteous", "*wə*": "conjunction - and", "*nôšāʿ*": "verb, niphal participle, masculine singular - saved/having salvation", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*ʿānî*": "adjective, masculine, singular - poor/afflicted/humble", "*wə*": "conjunction - and", "*rōḵēḇ*": "verb, qal participle, masculine singular - riding", "*ʿal*": "preposition - upon", "*ḥămôr*": "noun, masculine, singular - donkey/ass", "*wə*": "conjunction - and", "*ʿal*": "preposition - upon", "*ʿayir*": "noun, masculine, singular - young male donkey/colt", "*ben*": "noun, masculine, singular, construct - son of", "*ʾăṯōnôṯ*": "noun, feminine, plural - female donkeys" }, "variants": { "*gîlî*": "rejoice/be happy/exult", "*hārîʿî*": "shout aloud/shout for joy/raise a war cry", "*ṣaddîq*": "righteous/just/innocent", "*nôšāʿ*": "saved/having salvation/victorious", "*ʿānî*": "poor/afflicted/humble/lowly", "*ʿayir*": "young male donkey/colt/foal", "*ben*-*ʾăṯōnôṯ*": "son of female donkeys/offspring of she-asses/colt of a donkey" } } 10 { "verseID": "Zechariah.9.10", "source": "וְהִכְרַתִּי־רֶ֣כֶב מֵאֶפְרַ֗יִם וְסוּס֙ מִיר֣וּשָׁלִַ֔ם וְנִכְרְתָה֙ קֶ֣שֶׁת מִלְחָמָ֔ה וְדִבֶּ֥ר שָׁל֖וֹם לַגּוֹיִ֑ם וּמָשְׁלוֹ֙ מִיָּ֣ם עַד־יָ֔ם וּמִנָּהָ֖ר עַד־אַפְסֵי־אָֽרֶץ׃", "text": "*wə*-*hiḵrattî*-*reḵeḇ* from-*ʾep̄rayim* *wə*-*sûs* from-*yərûšālaim* *wə*-*niḵrəṯāh* *qešeṯ* *milḥāmāh* *wə*-*dibber* *šālôm* to-the-*gôyim* *û*-*mošlô* from-*yām* until-*yām* *û*-from-*nāhār* until-*ʾap̄sê*-*ʾāreṣ*.", "grammar": { "*wə*": "conjunction - and", "*hiḵrattî*": "verb, hiphil perfect, 1st person singular - I will cut off", "*reḵeḇ*": "noun, masculine, singular - chariot", "*mē*": "preposition - from", "*ʾep̄rayim*": "proper noun - Ephraim", "*wə*": "conjunction - and", "*sûs*": "noun, masculine, singular - horse", "*mi*": "preposition - from", "*yərûšālaim*": "proper noun - Jerusalem", "*wə*": "conjunction - and", "*niḵrəṯāh*": "verb, niphal perfect, 3rd person feminine singular - will be cut off", "*qešeṯ*": "noun, feminine, singular, construct - bow of", "*milḥāmāh*": "noun, feminine, singular - war/battle", "*wə*": "conjunction - and", "*dibber*": "verb, piel perfect, 3rd person masculine singular - he will speak", "*šālôm*": "noun, masculine, singular - peace", "*la*": "preposition + definite article - to the", "*gôyim*": "noun, masculine, plural - nations", "*û*": "conjunction - and", "*mošlô*": "noun, masculine, singular + 3rd person masculine singular suffix - his dominion", "*mi*": "preposition - from", "*yām*": "noun, masculine, singular - sea", "*ʿaḏ*": "preposition - until/to", "*yām*": "noun, masculine, singular - sea", "*û*": "conjunction - and", "*mi*": "preposition - from", "*nāhār*": "noun, masculine, singular - river", "*ʿaḏ*": "preposition - until/to", "*ʾap̄sê*": "noun, masculine, plural, construct - ends of", "*ʾāreṣ*": "noun, feminine, singular - earth/land" }, "variants": { "*hiḵrattî*": "I will cut off/I will destroy/I will eliminate", "*reḵeḇ*": "chariot/war vehicle/chariotry", "*niḵrəṯāh*": "will be cut off/will be eliminated/will cease to exist", "*qešeṯ* *milḥāmāh*": "bow of war/battle bow/weapon of war", "*dibber*": "he will speak/he will command/he will declare", "*šālôm*": "peace/prosperity/welfare/wholeness", "*mošlô*": "his dominion/his rule/his kingdom", "*yām* *ʿaḏ*-*yām*": "from sea to sea/from one sea to another", "*nāhār* *ʿaḏ*-*ʾap̄sê*-*ʾāreṣ*": "from the river to the ends of the earth/from the Euphrates to the boundaries of the world" } }
• Ps 85:10-11 : 10 { "verseID": "Psalms.85.10", "source": "אַ֤ךְ ׀ קָר֣וֹב לִירֵאָ֣יו יִשְׁע֑וֹ לִשְׁכֹּ֖ן כָּב֣וֹד בְּאַרְצֵֽנוּ׃", "text": "*ʾak* near to-*yərēʾāyw* *yišʿô* to-*šəkōn* *kābôd* in-*ʾarṣēnû*", "grammar": { "*ʾak*": "adverb/particle - surely/only/indeed", "*yərēʾāyw*": "masculine plural Qal participle with 3rd person masculine singular suffix with preposition lamed - to his fearers", "*yišʿô*": "masculine singular noun with 3rd person masculine singular suffix - his salvation", "*šəkōn*": "Qal infinitive construct with preposition lamed - to dwell", "*kābôd*": "masculine singular noun - glory", "*ʾarṣēnû*": "feminine singular noun with 1st person plural suffix with preposition bet - in our land" }, "variants": { "*ʾak*": "surely/only/indeed/certainly", "*yərēʾāyw*": "those who fear him/his fearers/those in awe of him", "*yišʿô*": "his salvation/deliverance/victory", "*šəkōn*": "to dwell/inhabit/abide/reside", "*kābôd*": "glory/honor/splendor" } } 11 { "verseID": "Psalms.85.11", "source": "חֶֽסֶד־וֶאֱמֶ֥ת נִפְגָּ֑שׁוּ צֶ֖דֶק וְשָׁל֣וֹם נָשָֽׁקוּ׃", "text": "*ḥesed*-and-*ʾĕmet* *nipgāšû* *ṣedeq* and-*šālôm* *nāšāqû*", "grammar": { "*ḥesed*": "masculine singular noun in construct relationship - lovingkindness", "*ʾĕmet*": "feminine singular noun - truth", "*nipgāšû*": "3rd person plural Niphal perfect - they have met", "*ṣedeq*": "masculine singular noun - righteousness", "*šālôm*": "masculine singular noun - peace", "*nāšāqû*": "3rd person plural Qal perfect - they have kissed" }, "variants": { "*ḥesed*": "lovingkindness/steadfast love/mercy/faithfulness", "*ʾĕmet*": "truth/faithfulness/reliability", "*nipgāšû*": "they have met/encountered/come together", "*ṣedeq*": "righteousness/justice/rightness", "*šālôm*": "peace/completeness/welfare/prosperity", "*nāšāqû*": "they have kissed/embraced" } }
• Isa 9:6-7 : 6 { "verseID": "Isaiah.9.6", "source": "*לם‪[c]‬*רבה **לְמַרְבֵּ֨ה הַמִּשְׂרָ֜ה וּלְשָׁל֣וֹם אֵֽין־קֵ֗ץ עַל־כִּסֵּ֤א דָוִד֙ וְעַל־מַמְלַכְתּ֔וֹ לְהָכִ֤ין אֹתָהּ֙ וּֽלְסַעֲדָ֔הּ בְּמִשְׁפָּ֖ט וּבִצְדָקָ֑ה מֵעַתָּה֙ וְעַד־עוֹלָ֔ם קִנְאַ֛ת יְהוָ֥ה צְבָא֖וֹת תַּעֲשֶׂה־זֹּֽאת׃ ס", "text": "[Textual note: *לם‪[c]‬*רבה] For *marbēh* the *miśrāh* and for *šālôm* *ʾên*-*qēṣ* upon-*kissēʾ* *dāwiḏ* and upon-his *mamlaḵtô* to *hāḵîn* her and to *saʿădāh* in *mišpāṭ* and in *ṣəḏāqāh* from *ʿattāh* and until-*ʿôlām* *qinʾat* *YHWH* *ṣəḇāʾôt* *taʿăśeh*-this.", "grammar": { "*marbēh*": "noun, Hiphil, infinitive, absolute - increasing/abundance", "*miśrāh*": "noun, feminine, singular, absolute - rule/dominion/government", "*šālôm*": "noun, masculine, singular, absolute - peace", "*ʾên*": "particle of negation - there is no", "*qēṣ*": "noun, masculine, singular, absolute - end", "*kissēʾ*": "noun, masculine, singular, construct - throne of", "*dāwiḏ*": "proper noun - David", "*mamlaḵtô*": "noun, feminine, singular with 3rd person, masculine, singular suffix - his kingdom", "*hāḵîn*": "verb, Hiphil, infinitive, construct - to establish", "*saʿădāh*": "verb, Qal, infinitive, construct with 3rd person, feminine, singular suffix - to uphold her", "*mišpāṭ*": "noun, masculine, singular, absolute - justice/judgment", "*ṣəḏāqāh*": "noun, feminine, singular, absolute - righteousness", "*ʿattāh*": "adverb - now", "*ʿôlām*": "noun, masculine, singular, absolute - forever/eternity", "*qinʾat*": "noun, feminine, singular, construct - zeal of", "*YHWH*": "proper noun - the LORD", "*ṣəḇāʾôt*": "noun, feminine, plural, absolute - hosts/armies", "*taʿăśeh*": "verb, Qal, imperfect, 3rd person, feminine, singular - will do/perform" }, "variants": { "*marbēh*": "increase/abundance/greatness", "*miśrāh*": "rule/dominion/government/authority", "*šālôm*": "peace/completeness/welfare/safety", "*qēṣ*": "end/boundary/limit", "*hāḵîn*": "to establish/to set up/to prepare", "*saʿădāh*": "to uphold/to support/to sustain", "*mišpāṭ*": "justice/judgment/ordinance/decision", "*ṣəḏāqāh*": "righteousness/justice/rightness", "*ʿôlām*": "forever/eternity/perpetuity", "*qinʾat*": "zeal/jealousy/ardor", "*ṣəḇāʾôt*": "hosts/armies/military forces" } } 7 { "verseID": "Isaiah.9.7", "source": "דָּבָ֛ר שָׁלַ֥ח אֲדֹנָ֖י בְּיַעֲקֹ֑ב וְנָפַ֖ל בְּיִשְׂרָאֵֽל׃", "text": "*Dāḇār* *šālaḥ* *ʾăḏōnāy* in *yaʿăqōḇ* and it *nāp̄al* in *yiśrāʾēl*.", "grammar": { "*Dāḇār*": "noun, masculine, singular, absolute - word", "*šālaḥ*": "verb, Qal, perfect, 3rd person, masculine, singular - he sent", "*ʾăḏōnāy*": "noun, masculine, singular - Lord/my Lord", "*yaʿăqōḇ*": "proper noun - Jacob", "*nāp̄al*": "verb, Qal, perfect, 3rd person, masculine, singular - it fell", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*Dāḇār*": "word/speech/matter/thing", "*šālaḥ*": "sent/stretched out/let loose", "*ʾăḏōnāy*": "Lord/my Lord/master", "*nāp̄al*": "fell/descended/happened" } }
• Heb 13:20-21 : 20 { "verseID": "Hebrews.13.20", "source": "Ὁ δὲ Θεὸς τῆς εἰρήνης, ὁ ἀναγαγὼν ἐκ νεκρῶν τὸν ποιμένα τῶν προβάτων τὸν μέγαν, ἐν αἵματι διαθήκης αἰωνίου, τὸν Κύριον ἡμῶν Ἰησοῦν,", "text": "The *de* *Theos* of the *eirēnēs*, the one having *anagagōn* out of *nekrōn* the *poimena* of the *probatōn* the *megan*, in *haimati* of *diathēkēs* *aiōniou*, the *Kyrion* of us *Iēsoun*,", "grammar": { "*de*": "postpositive conjunction - but/and", "*Theos*": "nominative, masculine, singular - God", "*eirēnēs*": "genitive, feminine, singular - peace", "*anagagōn*": "aorist, active, participle, nominative, masculine, singular - having brought up", "*nekrōn*": "genitive, masculine, plural - dead ones", "*poimena*": "accusative, masculine, singular - shepherd", "*probatōn*": "genitive, neuter, plural - sheep", "*megan*": "accusative, masculine, singular, adjective - great", "*haimati*": "dative, neuter, singular - blood", "*diathēkēs*": "genitive, feminine, singular - covenant", "*aiōniou*": "genitive, feminine, singular, adjective - eternal", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*eirēnēs*": "peace/harmony/tranquility", "*anagagōn*": "having brought up/led up/raised", "*nekrōn*": "dead ones/corpses", "*poimena*": "shepherd/pastor", "*probatōn*": "sheep/flock", "*megan*": "great/large/mighty", "*haimati*": "blood/bloodshed", "*diathēkēs*": "covenant/testament/agreement", "*aiōniou*": "eternal/everlasting/age-long" } } 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
• Phil 2:10 : 10 { "verseID": "Philippians.2.10", "source": "Ἵνα ἐν τῷ ὀνόματι Ἰησοῦ πᾶν γόνυ κάμψῃ, ἐπουρανίων, καὶ ἐπιγείων, καὶ καταχθονίων·", "text": "That in the *onomati Iēsou* all *gony kampsē*, of *epouraniōn*, and of *epigeiōn*, and of *katachthoniōn*;", "grammar": { "*onomati*": "dative, neuter, singular - in name", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*gony*": "nominative, neuter, singular - knee", "*kampsē*": "aorist active subjunctive, 3rd person singular - should bow/bend", "*epouraniōn*": "genitive, masculine, plural - of heavenly beings/those in heaven", "*epigeiōn*": "genitive, masculine, plural - of earthly beings/those on earth", "*katachthoniōn*": "genitive, masculine, plural - of beings under the earth/those underground" }, "variants": { "*gony kampsē*": "should bow/bend the knee/kneel", "*epouraniōn*": "heavenly beings/those in heaven/celestials", "*epigeiōn*": "earthly beings/those on earth/terrestrials", "*katachthoniōn*": "beings under the earth/those underground/infernals" } }
• Ezek 45:17-20 : 17 { "verseID": "Ezekiel.45.17", "source": "וְעַֽל־הַנָּשִׂ֣יא יִהְיֶ֗ה הָעוֹל֣וֹת וְהַמִּנְחָה֮ וְהַנֵּסֶךְ֒ בַּחַגִּ֤ים וּבֶחֳדָשִׁים֙ וּבַשַּׁבָּת֔וֹת בְּכָֽל־מוֹעֲדֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל הֽוּא־יַעֲשֶׂ֞ה אֶת־הַחַטָּ֣את וְאֶת־הַמִּנְחָ֗ה וְאֶת־הָֽעוֹלָה֙ וְאֶת־הַשְּׁלָמִ֔ים לְכַפֵּ֖ר בְּעַ֥ד בֵּֽית־יִשְׂרָאֵֽל׃", "text": "And upon the *nasi* (prince) *yihyeh* (shall be) the *olot* (burnt offerings) and the *minchah* (grain offering) and the *nesek* (drink offering) in the *chagim* (festivals) and in the *chodashim* (new moons) and in the *shabatot* (sabbaths), in all *moadei* (appointed times) of *beit* (house of) *Yisrael* (Israel); he shall *yaaseh* (make) *et*-the *chatat* (sin offering) and *et*-the *minchah* (grain offering) and *et*-the *olah* (burnt offering) and *et*-the *shelamim* (peace offerings) to *kaper* (make atonement) for *beit* (house of) *Yisrael* (Israel).", "grammar": { "*nasi*": "masculine singular noun with definite article - 'the prince'", "*yihyeh*": "Qal imperfect 3rd person masculine singular - 'shall be'", "*olot*": "feminine plural noun with definite article - 'the burnt offerings'", "*minchah*": "feminine singular noun with definite article - 'the grain offering'", "*nesek*": "masculine singular noun with definite article - 'the drink offering'", "*chagim*": "masculine plural noun with definite article - 'the festivals'", "*chodashim*": "masculine plural noun with definite article - 'the new moons'", "*shabatot*": "feminine plural noun with definite article - 'the sabbaths'", "*moadei*": "masculine plural construct - 'appointed times of'", "*beit*": "masculine singular construct - 'house of'", "*Yisrael*": "proper noun - 'Israel'", "*yaaseh*": "Qal imperfect 3rd person masculine singular - 'he shall make/prepare'", "*chatat*": "feminine singular noun with definite article - 'the sin offering'", "*olah*": "feminine singular noun with definite article - 'the burnt offering'", "*shelamim*": "masculine plural noun with definite article - 'the peace offerings'", "*kaper*": "Piel infinitive construct - 'to make atonement'" }, "variants": { "*olot*": "burnt offerings/whole offerings", "*minchah*": "grain offering/gift/tribute", "*nesek*": "drink offering/libation", "*chagim*": "festivals/feasts", "*chodashim*": "new moons/months", "*shabatot*": "sabbaths/rest days", "*moadei*": "appointed times/festivals/assemblies", "*yaaseh*": "make/prepare/offer", "*chatat*": "sin offering/purification offering", "*shelamim*": "peace offerings/fellowship offerings", "*kaper*": "make atonement/cover over/pacify" } } 18 { "verseID": "Ezekiel.45.18", "source": "כֹּה־אָמַר֮ אֲדֹנָ֣י יְהוִה֒ בָּֽרִאשׁוֹן֙ בְּאֶחָ֣ד לַחֹ֔דֶשׁ תִּקַּ֥ח פַּר־בֶּן־בָּקָ֖ר תָּמִ֑ים וְחִטֵּאתָ֖ אֶת־הַמִּקְדָּֽשׁ׃", "text": "Thus *amar* (says) *Adonai* *YHWH*: In the *rishon* (first month) on *echad* (first) of the *chodesh* (month) you shall *tiqach* (take) *par*-*ben*-*baqar* (young bull) *tamim* (without blemish), and *chiteta* (purify) *et*-the *miqdash* (sanctuary).", "grammar": { "*amar*": "Qal perfect 3rd person masculine singular - 'says/said'", "*Adonai*": "divine title - 'Lord'", "*YHWH*": "divine name", "*rishon*": "masculine singular adjective with definite article - 'the first'", "*echad*": "numeral - 'one/first'", "*chodesh*": "masculine singular noun with definite article - 'the month'", "*tiqach*": "Qal imperfect 2nd person masculine singular - 'you shall take'", "*par*": "masculine singular construct - 'bull of'", "*ben*": "masculine singular construct - 'son of'", "*baqar*": "collective noun - 'herd/cattle'", "*tamim*": "masculine singular adjective - 'perfect/without blemish'", "*chiteta*": "Piel perfect 2nd person masculine singular - 'you shall purify'", "*miqdash*": "masculine singular noun with definite article - 'the sanctuary'" }, "variants": { "*rishon*": "first month/first time/beginning", "*chodesh*": "month/new moon", "*tiqach*": "take/select/receive", "*par-ben-baqar*": "young bull/bullock", "*tamim*": "without blemish/perfect/complete", "*chiteta*": "purify/cleanse/de-sin", "*miqdash*": "sanctuary/holy place/temple" } } 19 { "verseID": "Ezekiel.45.19", "source": "וְלָקַ֨ח הַכֹּהֵ֜ן מִדַּ֣ם הַחַטָּ֗את וְנָתַן֙ אֶל־מְזוּזַ֣ת הַבַּ֔יִת וְאֶל־אַרְבַּ֛ע פִּנּ֥וֹת הָעֲזָרָ֖ה לַמִּזְבֵּ֑חַ וְעַ֨ל־מְזוּזַ֔ת שַׁ֖עַר הֶחָצֵ֥ר הַפְּנִימִֽית׃", "text": "And *laqach* (shall take) the *kohen* (priest) from *dam* (blood) of the *chatat* (sin offering) and *natan* (put) to *mezuzat* (doorpost) of the *bayit* (house) and to four *pinot* (corners) of the *azarah* (court) to the *mizbeach* (altar), and upon *mezuzat* (doorpost) of *shaar* (gate) of the *chatzer* (court) the *penimit* (inner).", "grammar": { "*laqach*": "Qal perfect 3rd person masculine singular - 'shall take'", "*kohen*": "masculine singular noun with definite article - 'the priest'", "*dam*": "masculine singular construct - 'blood of'", "*chatat*": "feminine singular noun with definite article - 'the sin offering'", "*natan*": "Qal perfect 3rd person masculine singular - 'shall put/place'", "*mezuzat*": "feminine singular construct - 'doorpost of'", "*bayit*": "masculine singular noun with definite article - 'the house'", "*pinot*": "feminine plural construct - 'corners of'", "*azarah*": "feminine singular noun with definite article - 'the court'", "*mizbeach*": "masculine singular noun with definite article - 'the altar'", "*shaar*": "masculine singular construct - 'gate of'", "*chatzer*": "masculine singular noun with definite article - 'the court'", "*penimit*": "feminine singular adjective with definite article - 'the inner'" }, "variants": { "*laqach*": "take/receive", "*kohen*": "priest/officiant", "*dam*": "blood/bloodshed", "*chatat*": "sin offering/purification offering", "*natan*": "put/place/apply", "*mezuzat*": "doorpost/jamb", "*bayit*": "house/temple", "*pinot*": "corners/angles", "*azarah*": "court/enclosure", "*mizbeach*": "altar/place of sacrifice", "*shaar*": "gate/entrance", "*chatzer*": "court/courtyard/enclosure", "*penimit*": "inner/interior" } } 20 { "verseID": "Ezekiel.45.20", "source": "וְכֵ֤ן תַּֽעֲשֶׂה֙ בְּשִׁבְעָ֣ה בַחֹ֔דֶשׁ מֵאִ֥ישׁ שֹׁגֶ֖ה וּמִפֶּ֑תִי וְכִפַּרְתֶּ֖ם אֶת־הַבָּֽיִת׃", "text": "And so *taaseh* (you shall do) on *shivah* (seventh) in the *chodesh* (month) for *ish* (man) *shogeh* (who errs) or *peti* (simple), and *kipartem* (you shall make atonement for) *et*-the *bayit* (house).", "grammar": { "*taaseh*": "Qal imperfect 2nd person masculine singular - 'you shall do'", "*shivah*": "numeral - 'seven/seventh'", "*chodesh*": "masculine singular noun with definite article - 'the month'", "*ish*": "masculine singular construct - 'man of'", "*shogeh*": "Qal participle masculine singular - 'who errs/goes astray'", "*peti*": "adjective masculine singular - 'simple/naive'", "*kipartem*": "Piel perfect 2nd person masculine plural - 'you shall make atonement for'", "*bayit*": "masculine singular noun with definite article - 'the house'" }, "variants": { "*taaseh*": "you shall do/perform/make", "*chodesh*": "month/new moon", "*ish*": "man/person/anyone", "*shogeh*": "who errs/goes astray/sins in ignorance", "*peti*": "simple/naive/foolish", "*kipartem*": "you shall make atonement for/cleanse/purify", "*bayit*": "house/temple" } }
• Mic 5:2 : 2 { "verseID": "Micah.5.2", "source": "לָכֵ֣ן יִתְּנֵ֔ם עַד־עֵ֥ת יוֹלֵדָ֖ה יָלָ֑דָה וְיֶ֣תֶר אֶחָ֔יו יְשׁוּב֖וּן עַל־בְּנֵ֥י יִשְׂרָאֵֽל׃", "text": "*lākēn* *yittənēm* until-*ʿēt* *yôlēdâ* *yālādâ* *wə-yeter* *ʾeḥāyw* *yəšûbûn* upon-*bənê* *yiśrāʾēl*", "grammar": { "*lākēn*": "adverb - therefore/thus", "*yittənēm*": "imperfect, 3rd person masculine singular with 3rd person masculine plural suffix - he will give them", "*ʿēt*": "noun, feminine singular construct - time of", "*yôlēdâ*": "participle, feminine singular - one giving birth/woman in labor", "*yālādâ*": "perfect, 3rd person feminine singular - she has given birth", "*wə-yeter*": "conjunction + noun, masculine singular construct - and remainder of", "*ʾeḥāyw*": "masculine plural noun with 3rd person masculine singular suffix - his brothers", "*yəšûbûn*": "imperfect, 3rd person masculine plural - they will return", "*bənê*": "masculine plural construct - sons of/children of", "*yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*yittənēm*": "he will give them up/he will abandon them/he will deliver them", "*yôlēdâ*": "woman in labor/one who gives birth", "*yeter*": "remainder/remnant/rest", "*yəšûbûn*": "they will return/they will turn back/they will be restored" } }
• Mic 5:5 : 5 { "verseID": "Micah.5.5", "source": "וְרָע֞וּ אֶת־אֶ֤רֶץ אַשּׁוּר֙ בַּחֶ֔רֶב וְאֶת־אֶ֥רֶץ נִמְרֹ֖ד בִּפְתָחֶ֑יהָ וְהִצִּיל֙ מֵֽאַשּׁ֔וּר כִּֽי־יָב֣וֹא בְאַרְצֵ֔נוּ וְכִ֥י יִדְרֹ֖ךְ בִּגְבוּלֵֽנוּ׃", "text": "*wə-rāʿû* *ʾet*-*ʾereṣ* *ʾaššûr* with-*ḥereb* and-*ʾet*-*ʾereṣ* *nimrōd* in-*pətāḥehā* *wə-hiṣṣîl* from-*ʾaššûr* when-*yābôʾ* in-*ʾarṣēnû* and-when *yidrōk* in-*gəbûlēnû*", "grammar": { "*wə-rāʿû*": "conjunction + perfect, 3rd person plural - and they will shepherd/rule", "*ʾet*": "direct object marker", "*ʾereṣ*": "noun, feminine singular construct - land of", "*ʾaššûr*": "proper noun - Assyria", "*ḥereb*": "noun, feminine singular - sword", "*nimrōd*": "proper noun - Nimrod", "*pətāḥehā*": "masculine plural noun with 3rd person feminine singular suffix - her entrances/gates", "*wə-hiṣṣîl*": "conjunction + perfect, 3rd person masculine singular - and he will deliver", "*yābôʾ*": "imperfect, 3rd person masculine singular - he will come", "*ʾarṣēnû*": "feminine singular noun with 1st person plural suffix - our land", "*yidrōk*": "imperfect, 3rd person masculine singular - he will tread", "*gəbûlēnû*": "masculine plural noun with 1st person plural suffix - our borders" }, "variants": { "*rāʿû*": "they will shepherd/they will rule/they will waste", "*pətāḥehā*": "her entrances/her openings/her gates/her drawn swords", "*hiṣṣîl*": "he will deliver/he will rescue/he will save", "*gəbûlēnû*": "our borders/our territories/our boundaries" } }
• Luke 2:14 : 14 { "verseID": "Luke.2.14", "source": "Δόξα ἐν ὑψίστοις Θεῷ, καὶ ἐπὶ γῆς εἰρήνη, ἐν ἀνθρώποις εὐδοκία.", "text": "*Doxa* in *hypsistois* to *Theō*, and on *gēs* *eirēnē*, in *anthrōpois* *eudokia*.", "grammar": { "*Doxa*": "nominative, feminine, singular - glory", "*hypsistois*": "dative, neuter, plural - highest places", "*Theō*": "dative, masculine, singular - to God", "*gēs*": "genitive, feminine, singular - of earth/land", "*eirēnē*": "nominative, feminine, singular - peace", "*anthrōpois*": "dative, masculine, plural - men/humankind", "*eudokia*": "nominative, feminine, singular - good will/favor" }, "variants": { "*Doxa*": "glory/honor/praise", "*hypsistois*": "highest places/heights/heaven", "*eirēnē*": "peace/rest/harmony", "*anthrōpois*": "men/mankind/people", "*eudokia*": "good will/favor/pleasure" } }
• Acts 10:30 : 30 { "verseID": "Acts.10.30", "source": "Καὶ ὁ Κορνήλιος ἔφη, Ἀπὸ τετάρτης ἡμέρας μέχρι ταύτης τῆς ὥρας ἤμην νηστεύων· καὶ τὴν ἐνάτην ὥραν προσευχόμενος ἐν τῷ οἴκῳ μου, καὶ, ἰδού, ἀνὴρ ἔστη ἐνώπιόν μου ἐν ἐσθῆτι λαμπρᾷ,", "text": "And the *Kornēlios* *ephē*, From *tetartēs* *hēmeras* until this *hōras* I *ēmēn* *nēsteuōn*; and the *enatēn* *hōran* *proseuchomenos* in the *oikō* of me, and, *idou*, *anēr* *estē* *enōpion* of me in *esthēti* *lampra*,", "grammar": { "*Kornēlios*": "nominative, masculine, singular - Cornelius (name)", "*ephē*": "imperfect active indicative, 3rd singular - he said/was saying", "*tetartēs*": "genitive, feminine, singular - fourth", "*hēmeras*": "genitive, feminine, singular - day", "*hōras*": "genitive, feminine, singular - hour/time", "*ēmēn*": "imperfect active indicative, 1st singular - I was", "*nēsteuōn*": "present active participle, nominative, masculine, singular - fasting", "*enatēn*": "accusative, feminine, singular - ninth", "*hōran*": "accusative, feminine, singular - hour", "*proseuchomenos*": "present middle participle, nominative, masculine, singular - praying", "*oikō*": "dative, masculine, singular - house/home", "*idou*": "aorist middle imperative - behold/look/see", "*anēr*": "nominative, masculine, singular - man", "*estē*": "aorist active indicative, 3rd singular - stood/appeared", "*enōpion*": "preposition with genitive - before/in front of", "*esthēti*": "dative, feminine, singular - clothing/garment", "*lampra*": "dative, feminine, singular - bright/shining" }, "variants": { "*idou*": "behold/look/see (used as an interjection)", "*estē*": "stood/appeared/presented himself", "*lampra*": "bright/shining/splendid/brilliant" } }