Verse 5

{ "verseID": "Deuteronomy.24.5", "source": "כִּֽי־יִקַּ֥ח אִישׁ֙ אִשָּׁ֣ה חֲדָשָׁ֔ה לֹ֤א יֵצֵא֙ בַּצָּבָ֔א וְלֹא־יַעֲבֹ֥ר עָלָ֖יו לְכָל־דָּבָ֑ר נָקִ֞י יִהְיֶ֤ה לְבֵיתוֹ֙ שָׁנָ֣ה אֶחָ֔ת וְשִׂמַּ֖ח אֶת־אִשְׁתּ֥וֹ אֲשֶׁר־לָקָֽח׃", "text": "When *yiqqaḥ* *ʾîš* *ʾiššâ* *ḥădāšâ* not *yēṣēʾ* in *haṣṣābāʾ* and not *yaʿăbōr* upon him for all-*dābār*; *nāqî* *yihyeh* to his house *šānâ* *ʾeḥāt* and *śimmaḥ* *ʾet*-his *ʾištô* who *lāqāḥ*.", "grammar": { "*yiqqaḥ*": "qal imperfect 3rd masculine singular - he takes/marries", "*ʾîš*": "masculine singular noun - man/husband", "*ʾiššâ*": "feminine singular noun - woman/wife", "*ḥădāšâ*": "adjective feminine singular - new/fresh", "*yēṣēʾ*": "qal imperfect 3rd masculine singular - he goes out", "*haṣṣābāʾ*": "definite masculine singular noun - the army/military service", "*yaʿăbōr*": "qal imperfect 3rd masculine singular - he passes over/crosses", "*dābār*": "masculine singular noun - word/thing/matter", "*nāqî*": "adjective masculine singular - free/exempt/innocent", "*yihyeh*": "qal imperfect 3rd masculine singular - he shall be", "*šānâ*": "feminine singular noun - year", "*ʾeḥāt*": "numeral feminine singular - one", "*śimmaḥ*": "piel perfect 3rd masculine singular - he makes happy/gives joy", "*ʾištô*": "feminine singular noun with 3rd masculine singular suffix - his wife", "*lāqāḥ*": "qal perfect 3rd masculine singular - he took" }, "variants": { "*yaʿăbōr* upon him": "pass upon him/be imposed on him/be charged to him", "*nāqî*": "free/exempt/clear" } }

Other Translations

• GT, oversatt fra Hebraisk

  Når en mann nettopp har tatt seg en ny kone, skal han ikke dra ut i krig eller bli pålagt andre byrder. Han skal få være fri til å være hjemme i ett år og glede sin kone som han har giftet seg med.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Når en mann har tatt en ny kone, skal han ikke gå ut i krig og heller ikke bli pålagt noen annen oppgave; han skal være fri i huset sitt i ett år og glede sin kone som han har tatt.

• Norsk King James

  Når en mann har tatt seg en ny kone, skal han ikke dra ut i krigen eller pålegges noen forretning; men han skal være fri hjemme i ett år og glede sin ektefelle som han har tatt.

• Modernisert Norsk Bibel 1866

  Når en mann har giftet seg med en ny kone, skal han ikke reise ut i krig, og ingen byrde skal legges på ham. Han skal være fri i sitt hus i ett år og glede seg med sin kone som han har tatt.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Når en mann nylig har giftet seg med en kvinne, skal han ikke delta i krig eller pålegges noen offentlige plikter. Han skal være fri til å bli hjemme et år for å glede sin kone, som han har giftet seg med.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Når en mann har tatt seg en ny kone, skal han ikke gå ut i krig eller pålegges noen oppgave. Han skal være fri til å bli hjemme ett år og glede sin kone som han har tatt.

• o3-mini KJV Norsk

  Når en mann har tatt seg en ny kone, skal han ikke gå ut i krig, heller ikke påta seg noen annen oppgave, men han skal få lov til å være hjemme i ett år og glede den kone han har tatt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Når en mann har tatt seg en ny kone, skal han ikke gå ut i krig eller pålegges noen oppgave. Han skal være fri til å bli hjemme ett år og glede sin kone som han har tatt.

• Lingvistisk bibeloversettelse fra grunntekst

  Når en mann har tatt seg en ny hustru, skal han ikke gå ut i hæren, og ingen plikter skal pålegges ham; han skal være fri hjemme i ett år og glede sin hustru, som han har tatt.

• Linguistic Bible Translation from Source Texts

  If a man has recently married, he is not to be sent to war or have any duty laid on him. He is to be free to stay at home for one year and bring joy to his wife whom he has married.

• GT, oversatt fra hebraisk Aug2024

  Når en mann gifter seg med en ny kone, skal han ikke gå i krig og ikke pålegges noen plikt. Han skal være fri for husets skyld i ett år og glede sin kone som han har tatt.

• Original Norsk Bibel 1866

  Naar en Mand haver taget en ung Hustru, skal han ikke uddrage i Striden, og man skal ingen Tyngde lægge paa ham; han skal være fri i sit Huus et Aar, og være glad med sin Hustru, som han haver taget.

• King James Version 1769 (Standard Version)

  When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

• KJV 1769 norsk

  Når en mann har giftet seg med en ny kone, skal han ikke gå ut til krig eller bli pålagt noen plikt. Han skal være fri til å være hjemme i ett år og gjøre sin kone glad.

• KJV1611 - Moderne engelsk

  When a man has taken a new wife, he shall not go out to war, nor shall he be charged with any business: but he shall be free at home one year, and shall bring joy to his wife whom he has taken.

• King James Version 1611 (Original)

  When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: but he shall be free at home one year, and shall cheer up his wife which he hath taken.

• Norsk oversettelse av Webster

  Når en mann gifter seg med en ny kone, skal han ikke gå ut i hæren, og ikke pålegges noe arbeid; han skal være fri hjemme ett år og gjøre sin kone glad som han har tatt.

• Norsk oversettelse av Youngs Literal Translation

  Når en mann tar en ny kone, skal han ikke gå i krigen, og ingen skal pålegges ham noen plikter. Han skal få være fri hjemme et år og glede sin kone som han har tatt.

• Norsk oversettelse av ASV1901

  Når en mann tar en ny kone, skal han ikke gå ut i hæren eller bli pålagt noen form for arbeid. Han skal være fri til å bli hjemme i ett år og gjøre sin kone glad.

• Norsk oversettelse av BBE

  En nygift mann skal ikke måtte dra ut med hæren eller ta på seg noen forretninger, men være fri i ett år, bo i sitt hus og glede sin kone.

• Tyndale Bible (1526/1534)

  When a man taketh a newe wyfe, he shall not goo a warrefare nether shalbe charged wyth any busynesse: but shalbe fre at home one yere and reioyse with his wife whiche he hath taken.

• Coverdale Bible (1535)

  Whan a man hath newly taken a wyfe, he shall not go awarre fare, nether shall he be charged withall. He shal be fre in his house one yeare longe, that he maye be mery wt his wife which he hath taken.

• Geneva Bible (1560)

  When a man taketh a new wife, he shall not goe a warfare, neither shalbe charged with any businesse, but shalbe free at home one yeere, and reioyce with his wife which he hath taken.

• Bishops' Bible (1568)

  When a man taketh a newe wyfe, he shall not go a warfare, neither shalbe charged with any businesse: but shalbe free at home one yere, and reioyce with his wyfe whiche he hath taken.

• Authorized King James Version (1611)

  ¶ When a man hath taken a new wife, he shall not go out to war, neither shall he be charged with any business: [but] he shall be free at home one year, and shall cheer up his wife which he hath taken.

• Webster's Bible (1833)

  When a man takes a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he has taken.

• Young's Literal Translation (1862/1898)

  `When a man taketh a new wife, he doth not go out into the host, and `one' doth not pass over unto him for anything; free he is at his own house one year, and hath rejoiced his wife whom he hath taken.

• American Standard Version (1901)

  When a man taketh a new wife, he shall not go out in the host, neither shall he be charged with any business: he shall be free at home one year, and shall cheer his wife whom he hath taken.

• Bible in Basic English (1941)

  A newly married man will not have to go out with the army or undertake any business, but may be free for one year, living in his house for the comfort of his wife.

• World English Bible (2000)

  When a man takes a new wife, he shall not go out in the army, neither shall he be assigned any business: he shall be free at home one year, and shall cheer his wife whom he has taken.

• NET Bible® (New English Translation)

  When a man is newly married, he need not go into the army nor be obligated in any way; he must be free to stay at home for a full year and bring joy to the wife he has married.

Referenced Verses

• Deut 20:7 : 7 { "verseID": "Deuteronomy.20.7", "source": "וּמִֽי־הָאִ֞ישׁ אֲשֶׁר־אֵרַ֤שׂ אִשָּׁה֙ וְלֹ֣א לְקָחָ֔הּ יֵלֵ֖ךְ וְיָשֹׁ֣ב לְבֵית֑וֹ פֶּן־יָמוּת֙ בַּמִּלְחָמָ֔ה וְאִ֥ישׁ אַחֵ֖ר יִקָּחֶֽנָּה׃", "text": "And-who-is-the-*ʾîš* who-*ʾēraś* *ʾiššāh* and-not *lĕqāḥāh*, *yēlēḵ* and-*yāšōḇ* to-*bêtô*, lest-*yāmût* in-the-*milḥāmāh* and-*ʾîš* *ʾaḥēr* *yiqqāḥennāh*.", "grammar": { "*û-mî*": "conjunction + interrogative pronoun - and who", "*hāʾîš*": "definite article + masculine singular noun - the man", "*ʾăšer*": "relative pronoun - who/that/which", "*ʾēraś*": "piel perfect 3rd person masculine singular - has betrothed", "*ʾiššāh*": "feminine singular noun - woman/wife", "*wĕ-lōʾ*": "conjunction + negative particle - and not", "*lĕqāḥāh*": "qal perfect 3rd person masculine singular + 3rd person feminine singular suffix - taken her", "*yēlēḵ*": "qal imperfect 3rd person masculine singular jussive - let him go", "*wĕ-yāšōḇ*": "conjunction + qal imperfect 3rd person masculine singular jussive - and let him return", "*lĕ-bêtô*": "preposition + masculine singular noun + 3rd person masculine singular suffix - to his house", "*pen*": "conjunction - lest", "*yāmût*": "qal imperfect 3rd person masculine singular - he die", "*ba-milḥāmāh*": "preposition + definite article + feminine singular noun - in the battle", "*wĕ-ʾîš*": "conjunction + masculine singular noun - and a man", "*ʾaḥēr*": "adjective - another/different", "*yiqqāḥennāh*": "qal imperfect 3rd person masculine singular + 3rd person feminine singular suffix - will take her" }, "variants": { "*ʾîš*": "man/person/each", "*ʾēraś*": "betrothed/engaged/pledged to marry", "*ʾiššāh*": "woman/wife", "*lĕqāḥāh*": "taken her/married her/received her", "*yēlēḵ*": "go/proceed/depart", "*yāšōḇ*": "return/turn back/go back", "*yāmût*": "die/perish", "*milḥāmāh*": "battle/war/fighting", "*ʾaḥēr*": "another/other/different", "*yiqqāḥennāh*": "take her/marry her/receive her" } }
• Prov 5:18 : 18 { "verseID": "Proverbs.5.18", "source": "יְהִֽי־מְקוֹרְךָ֥ בָר֑וּךְ וּ֝שְׂמַ֗ח מֵאֵ֥שֶׁת נְעוּרֶֽךָ", "text": "*yĕhî*-your-*māqôr* *bārûk* and-*śĕmaḥ* from-*ʾēšet* your-*nĕʿûrîm*", "grammar": { "*yĕhî*": "verb, qal jussive 3rd person masculine singular - let it be", "*māqôr*": "noun, masculine singular with 2nd person masculine singular suffix - your fountain/spring/source", "*bārûk*": "verb, qal passive participle masculine singular - blessed", "*śĕmaḥ*": "verb, qal imperative masculine singular - rejoice", "*ʾēšet*": "noun, feminine singular construct - wife of", "*nĕʿûrîm*": "noun, masculine plural with 2nd person masculine singular suffix - your youth" }, "variants": { "*yĕhî*": "let it be/may it be", "*māqôr*": "fountain/spring/source/origin/well", "*bārûk*": "blessed/praised/adored", "*śĕmaḥ*": "rejoice/be glad/be joyful", "*ʾēšet*": "wife/woman", "*nĕʿûrîm*": "youth/young age/early life" } }
• Gen 2:24 : 24 { "verseID": "Genesis.2.24", "source": "עַל־כֵּן֙ יֽ͏ַעֲזָב־אִ֔ישׁ אֶת־אָבִ֖יו וְאֶת־אִמּ֑וֹ וְדָבַ֣ק בְּאִשְׁתּ֔וֹ וְהָי֖וּ לְבָשָׂ֥ר אֶחָֽד׃", "text": "*ʿal-kēn yaʿăzāḇ-ʾîš ʾeṯ-ʾāḇîw wə-ʾeṯ-ʾimmô wə-ḏāḇaq bəʾištô wə-hāyû ləḇāśār ʾeḥāḏ*", "grammar": { "*ʿal-kēn*": "preposition + adverb - therefore", "*yaʿăzāḇ*": "Qal imperfect, 3rd singular masculine - he shall leave", "*ʾîš*": "noun, masculine, singular - man", "*ʾeṯ-ʾāḇîw*": "direct object marker + noun, masculine, singular + 3rd person masculine singular suffix - his father", "*wə-ʾeṯ-ʾimmô*": "conjunction + direct object marker + noun, feminine, singular + 3rd person masculine singular suffix - and his mother", "*wə-ḏāḇaq*": "conjunction + Qal perfect, 3rd singular masculine - and cleave/cling", "*bəʾištô*": "preposition + noun, feminine, singular + 3rd person masculine singular suffix - to his wife", "*wə-hāyû*": "conjunction + Qal perfect, 3rd plural - and they shall become", "*ləḇāśār*": "preposition + noun, masculine, singular - to flesh", "*ʾeḥāḏ*": "number, masculine, singular - one" }, "variants": { "*ʿal-kēn*": "therefore/for this reason", "*yaʿăzāḇ*": "shall leave/will leave/leaves", "*ʾîš*": "man/husband", "*wə-ḏāḇaq*": "and cling/and be joined/and hold fast", "*bəʾištô*": "to his wife/with his wife", "*ləḇāśār ʾeḥāḏ*": "one flesh/united flesh" } }
• Eccl 9:9 : 9 { "verseID": "Ecclesiastes.9.9", "source": "רְאֵ֨ה חַיִּ֜ים עִם־אִשָּׁ֣ה אֲשֶׁר־אָהַ֗בְתָּ כָּל־יְמֵי֙ חַיֵּ֣י הֶבְלֶ֔ךָ אֲשֶׁ֤ר נָֽתַן־לְךָ֙ תַּ֣חַת הַשֶּׁ֔מֶשׁ כֹּ֖ל יְמֵ֣י הֶבְלֶ֑ךָ כִּ֣י ה֤וּא חֶלְקְךָ֙ בַּֽחַיִּ֔ים וּבַעֲמָ֣לְךָ֔ אֲשֶׁר־אַתָּ֥ה עָמֵ֖ל תַּ֥חַת הַשָּֽׁמֶשׁ׃", "text": "*Rĕʾēh* *ḥayyîm* with-*ʾiššâ* that-*ʾāhabĕtā* all-*yĕmê* *ḥayyê* *heblekā* that *nātan*-to-you *taḥat* the-*šemeš*, all *yĕmê* *heblekā*; for he *ḥelqĕkā* in-the-*ḥayyîm* and-in-*ʿămālĕkā* that-you *ʿāmēl* *taḥat* the-*šāmeš*.", "grammar": { "*rĕʾēh*": "verb, qal imperative, masculine singular - see/enjoy", "*ḥayyîm*": "noun, masculine plural - life", "*ʾiššâ*": "noun, feminine singular - woman/wife", "*ʾāhabĕtā*": "verb, qal perfect, 2nd person masculine singular - you have loved", "*yĕmê*": "noun, masculine plural construct - days of", "*ḥayyê*": "noun, masculine plural construct - life of", "*heblekā*": "noun, masculine singular with 2nd person masculine singular suffix - your vanity/transience", "*nātan*": "verb, qal perfect, 3rd person masculine singular - he has given", "*taḥat*": "preposition - under/beneath", "*šemeš*": "noun, feminine singular with article - the sun", "*ḥelqĕkā*": "noun, masculine singular with 2nd person masculine singular suffix - your portion", "*ḥayyîm*": "noun, masculine plural with article - the life", "*ʿămālĕkā*": "noun, masculine singular with 2nd person masculine singular suffix - your toil", "*ʿāmēl*": "verb, qal participle, masculine singular - toiling", "*šāmeš*": "noun, feminine singular with article - the sun" }, "variants": { "*rĕʾēh*": "see/enjoy/experience", "*ḥayyîm*": "life/living", "*ʾiššâ*": "woman/wife", "*ʾāhabĕtā*": "you have loved/you love", "*yĕmê*": "days of/time of", "*ḥayyê*": "life of/lifetime of", "*heblekā*": "your vanity/your transience/your fleeting life", "*nātan*": "has given/has granted/has allowed", "*taḥat ha-šemeš*": "under the sun/in this world", "*ḥelqĕkā*": "your portion/your share/your lot", "*ʿămālĕkā*": "your toil/your labor/your work", "*ʿāmēl*": "toiling/laboring/working" } }
• Matt 19:4-6 : 4 { "verseID": "Matthew.19.4", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Οὐκ ἀνέγνωτε, ὅτι ὁ ποιήσας ἀπʼ ἀρχῆς ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς,", "text": "He *de* *apokritheis eipen* to them, Not *anegnōte*, that the one *poiēsas* from *archēs arsen kai thēly epoiēsen* them,", "grammar": { "*de*": "postpositive particle - but/and", "*apokritheis*": "aorist participle, passive deponent, nominative, masculine, singular - having answered", "*eipen*": "aorist, 3rd singular, active - said", "*anegnōte*": "aorist, 2nd plural, active - you have read", "*poiēsas*": "aorist participle, active, nominative, masculine, singular - who made/created", "*archēs*": "genitive, feminine, singular - beginning", "*arsen*": "accusative, neuter, singular - male", "*kai*": "conjunction - and", "*thēly*": "accusative, neuter, singular - female", "*epoiēsen*": "aorist, 3rd singular, active - made/created" }, "variants": { "*apokritheis*": "answering/in response", "*anegnōte*": "have you not read/did you not read", "*poiēsas*": "the one who made/the creator", "*archēs*": "the beginning/originally" } } 5 { "verseID": "Matthew.19.5", "source": "Καὶ εἶπεν, Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα, καὶ προσκολληθήσεται τῇ γυναικὶ αὐτοῦ: καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν;", "text": "And *eipen*, *Heneken toutou kataleipsei anthrōpos* the *patera* and the *mētera*, and *proskollēthēsetai* to the *gynaiki* of him: and *esontai* the two into *sarka mian*?", "grammar": { "*eipen*": "aorist, 3rd singular, active - said", "*Heneken*": "preposition - because of/for the sake of", "*toutou*": "genitive, neuter, singular - this", "*kataleipsei*": "future, 3rd singular, active - shall leave", "*anthrōpos*": "nominative, masculine, singular - man", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*proskollēthēsetai*": "future, 3rd singular, passive - shall be joined/cleave", "*gynaiki*": "dative, feminine, singular - to wife/woman", "*esontai*": "future, 3rd plural, middle - they will be", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*Heneken toutou*": "for this reason/because of this", "*kataleipsei*": "shall leave/will forsake", "*proskollēthēsetai*": "shall be joined/cleave/be glued to", "*sarka mian*": "one flesh/single body" } } 6 { "verseID": "Matthew.19.6", "source": "Ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ σὰρξ μία. Ὃ οὖν ὁ Θεὸς συνέζευξεν ἄνθρωπος, μὴ χωριζέτω.", "text": "*Hōste ouketi eisin duo*, but *sarx mia*. What *oun* the *Theos synezeuxen*, *anthrōpos*, *mē chōrizetō*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ouketi*": "adverb - no longer/no more", "*eisin*": "present, 3rd plural - they are", "*duo*": "numeral - two", "*sarx*": "nominative, feminine, singular - flesh", "*mia*": "nominative, feminine, singular - one", "*oun*": "conjunction - therefore/then", "*Theos*": "nominative, masculine, singular - God", "*synezeuxen*": "aorist, 3rd singular, active - joined together/yoked together", "*anthrōpos*": "nominative, masculine, singular - man/human", "*mē*": "negative particle - not", "*chōrizetō*": "present imperative, 3rd singular, active - let separate/divide" }, "variants": { "*Hōste*": "so that/therefore/consequently", "*ouketi*": "no longer/not anymore", "*synezeuxen*": "joined together/united/yoked together", "*chōrizetō*": "let separate/let divide/put asunder" } }
• Mark 10:6-9 : 6 { "verseID": "Mark.10.6", "source": "Ἀπὸ δὲ ἀρχῆς κτίσεως ἄρσεν καὶ θῆλυ ἐποίησεν αὐτοὺς ὁ Θεός.", "text": "But from *archēs* of *ktiseōs* *arsen* and *thēly* *epoiēsen* them the *Theos*.", "grammar": { "*archēs*": "genitive feminine singular - beginning/origin", "*ktiseōs*": "genitive feminine singular - of creation", "*arsen*": "accusative neuter singular - male", "*thēly*": "accusative neuter singular - female", "*epoiēsen*": "aorist active indicative, 3rd singular - made/created", "*Theos*": "nominative masculine singular - God" }, "variants": { "*archēs*": "beginning/origin/first", "*ktiseōs*": "creation/act of creating", "*arsen*": "male", "*thēly*": "female", "*epoiēsen*": "made/created/formed", "*Theos*": "God/deity" } } 7 { "verseID": "Mark.10.7", "source": "Ἕνεκεν τούτου καταλείψει ἄνθρωπος τὸν πατέρα αὐτοῦ καὶ τὴν μητέρα, καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ·", "text": "*Heneken* of this shall *kataleipsei* *anthrōpos* the *patera* of him and the *mētera*, and shall *proskollēthēsetai* *pros* the *gynaika* of him;", "grammar": { "*Heneken*": "preposition + genitive - because of/for this reason", "*kataleipsei*": "future active indicative, 3rd singular - will leave", "*anthrōpos*": "nominative masculine singular - man/person/human", "*patera*": "accusative masculine singular - father", "*mētera*": "accusative feminine singular - mother", "*proskollēthēsetai*": "future passive indicative, 3rd singular - will be joined to/cleave to", "*pros*": "preposition + accusative - to/toward", "*gynaika*": "accusative feminine singular - wife/woman" }, "variants": { "*Heneken*": "because of/for this reason/on account of", "*kataleipsei*": "will leave/will depart from/will abandon", "*anthrōpos*": "man/person/human being", "*proskollēthēsetai*": "will be joined to/will cleave to/will be glued to", "*gynaika*": "wife/woman" } } 8 { "verseID": "Mark.10.8", "source": "Καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν: ὥστε οὐκέτι εἰσὶν δύο, ἀλλὰ μία σάρξ.", "text": "And *esontai* the two into *sarka* one: so that no longer *eisin* two, but one *sarx*.", "grammar": { "*esontai*": "future middle indicative, 3rd plural - they will be", "*sarka*": "accusative feminine singular - flesh", "*eisin*": "present active indicative, 3rd plural - they are", "*sarx*": "nominative feminine singular - flesh" }, "variants": { "*esontai*": "will be/shall be", "*sarka*": "flesh/body/physical nature", "*eisin*": "they are/they exist", "*sarx*": "flesh/body/physical nature" } } 9 { "verseID": "Mark.10.9", "source": "Ὃ οὖν ὁ Θεὸς συνέζευξεν, ἄνθρωπος μὴ χωριζέτω.", "text": "What therefore the *Theos* *synezeuxen*, *anthrōpos* *mē* *chōrizetō*.", "grammar": { "*Theos*": "nominative masculine singular - God", "*synezeuxen*": "aorist active indicative, 3rd singular - joined together/yoked together", "*anthrōpos*": "nominative masculine singular - man/person/human", "*mē*": "negative particle - not", "*chōrizetō*": "present active imperative, 3rd singular - let [him] separate/divide" }, "variants": { "*Theos*": "God/deity", "*synezeuxen*": "joined together/yoked together/united", "*anthrōpos*": "man/person/human being", "*chōrizetō*": "let separate/let divide/let part" } }
• 1 Cor 7:10-15 : 10 { "verseID": "1 Corinthians.7.10", "source": "Τοῖς δὲ γεγαμηκόσιν παραγγέλλω, οὐκ ἐγὼ, ἀλλʼ ὁ Κύριος, Γυναῖκα ἀπὸ ἀνδρὸς μὴ χωρισθῆναι:", "text": "To the *gegamēkosin* I *paraggellō*, not *egō*, but the *Kyrios*, *Gunaika* from *andros* *mē* *chōristhēnai*:", "grammar": { "*gegamēkosin*": "perfect active participle, dative, masculine, plural - having been married/those who are married", "*paraggellō*": "present active indicative, 1st person singular - I command/instruct/charge", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Gunaika*": "accusative, feminine, singular - woman/wife", "*andros*": "genitive, masculine, singular - of husband/man", "*mē*": "negative particle with infinitive - not", "*chōristhēnai*": "aorist passive infinitive - to be separated/depart/leave" }, "variants": { "*gegamēkosin*": "having been married/those who are married", "*paraggellō*": "command/instruct/charge/order", "*Kyrios*": "Lord/master/owner", "*Gunaika*": "woman/wife", "*andros*": "husband/man", "*chōristhēnai*": "to be separated/depart/leave/divorce" } } 11 { "verseID": "1 Corinthians.7.11", "source": "Ἐὰν δὲ καὶ χωρισθῇ, μενέτω ἄγαμος, ἢ τῷ ἀνδρὶ καταλλαγήτω: καὶ ἄνδρα γυναῖκα μὴ ἀφιέναι.", "text": "*Ean* *de* also she *chōristhē*, let her *menetō* *agamos*, or to the *andri* let her *katallagētō*: and *andra* *gunaika* *mē* *aphienai*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*chōristhē*": "aorist passive subjunctive, 3rd person singular - she be separated/depart", "*menetō*": "present active imperative, 3rd person singular - let her remain/stay", "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*andri*": "dative, masculine, singular - to husband/man", "*katallagētō*": "aorist passive imperative, 3rd person singular - let her be reconciled", "*andra*": "accusative, masculine, singular - husband/man", "*gunaika*": "accusative, feminine, singular - wife/woman", "*mē*": "negative particle with infinitive - not", "*aphienai*": "present active infinitive - to send away/dismiss/divorce" }, "variants": { "*chōristhē*": "she be separated/depart/leave/divorce", "*menetō*": "let her remain/stay/continue", "*agamos*": "unmarried/single", "*andri*": "husband/man", "*katallagētō*": "let her be reconciled/restored/reunited", "*aphienai*": "to send away/dismiss/divorce/release" } } 12 { "verseID": "1 Corinthians.7.12", "source": "Τοῖς δὲ λοιποῖς ἐγώ λέγω, οὐχ ὁ Κύριος: Εἴ τις ἀδελφὸς γυναῖκα ἔχει ἄπιστον, καὶ αὕτη συνευδοκεῖ οἰκεῖν μετʼ αὐτοῦ, μὴ ἀφιέτω αὐτήν.", "text": "To the *loipois* *egō* *legō*, not the *Kyrios*: *Ei* any *adelphos* *gunaika* *echei* *apiston*, and she *suneudokei* to *oikein* with him, *mē* *aphietō* her.", "grammar": { "*loipois*": "dative, masculine, plural - to the rest/remaining ones", "*egō*": "nominative, 1st person singular, personal pronoun - I", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*Kyrios*": "nominative, masculine, singular - Lord/master", "*Ei*": "conditional particle - if", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*gunaika*": "accusative, feminine, singular - wife/woman", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*apiston*": "accusative, feminine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let him dismiss/send away/divorce" }, "variants": { "*loipois*": "rest/remaining ones/others", "*Kyrios*": "Lord/master/owner", "*adelphos*": "brother/fellow believer", "*gunaika*": "wife/woman", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let him dismiss/send away/divorce" } } 13 { "verseID": "1 Corinthians.7.13", "source": "Καὶ γυνὴ ἥτις ἔχει ἄνδρα ἄπιστον, καὶ αὑτὸς συνευδοκεῖ οἰκεῖν μετʼ αὐτῆς, μὴ ἀφιέτω αὐτόν.", "text": "And *gunē* *hētis* *echei* *andra* *apiston*, and he *suneudokei* to *oikein* with her, *mē* *aphietō* him.", "grammar": { "*gunē*": "nominative, feminine, singular - wife/woman", "*hētis*": "nominative, feminine, singular, relative pronoun - who/which", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*andra*": "accusative, masculine, singular - husband/man", "*apiston*": "accusative, masculine, singular, adjective - unbelieving/unfaithful", "*suneudokei*": "present active indicative, 3rd person singular - consents/agrees/is content", "*oikein*": "present active infinitive - to live/dwell", "*mē*": "negative particle with imperative - not", "*aphietō*": "present active imperative, 3rd person singular - let her dismiss/send away/divorce" }, "variants": { "*gunē*": "wife/woman", "*andra*": "husband/man", "*apiston*": "unbelieving/unfaithful/non-Christian", "*suneudokei*": "consents/agrees/is content/is willing", "*oikein*": "to live/dwell/reside", "*aphietō*": "let her dismiss/send away/divorce" } } 14 { "verseID": "1 Corinthians.7.14", "source": "Ἡγίασται γὰρ ὁ ἀνὴρ ὁ ἄπιστος ἐν τῇ γυναικί, καὶ ἡγίασται ἡ γυνὴ ἡ ἄπιστος ἐν τῷ ἀνδρί: ἐπεὶ ἄρα τὰ τέκνα ὑμῶν ἀκάθαρτά ἐστιν· νῦν δὲ ἅγιά ἐστιν.", "text": "Has been *hēgiastai* *gar* the *anēr* the *apistos* in the *gunaiki*, and has been *hēgiastai* the *gunē* the *apistos* in the *andri*: since then the *tekna* of you *akatharta* *estin*; *nun* *de* *hagia* *estin*.", "grammar": { "*hēgiastai*": "perfect passive indicative, 3rd person singular - has been sanctified/made holy", "*gar*": "postpositive particle - for/because", "*anēr*": "nominative, masculine, singular - husband/man", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*gunaiki*": "dative, feminine, singular - wife/woman", "*gunē*": "nominative, feminine, singular - wife/woman", "*apistos*": "nominative, feminine, singular, adjective - unbelieving/unfaithful", "*andri*": "dative, masculine, singular - husband/man", "*tekna*": "nominative, neuter, plural - children", "*akatharta*": "nominative, neuter, plural, adjective - unclean/impure", "*estin*": "present active indicative, 3rd person singular - is/are", "*nun*": "adverb - now/at present", "*de*": "postpositive particle - but/and/however", "*hagia*": "nominative, neuter, plural, adjective - holy/set apart", "*estin*": "present active indicative, 3rd person singular - is/are" }, "variants": { "*hēgiastai*": "has been sanctified/made holy/consecrated", "*anēr*": "husband/man", "*apistos*": "unbelieving/unfaithful/non-Christian", "*gunaiki*": "wife/woman", "*gunē*": "wife/woman", "*andri*": "husband/man", "*tekna*": "children/offspring", "*akatharta*": "unclean/impure/unholy", "*hagia*": "holy/set apart/consecrated" } } 15 { "verseID": "1 Corinthians.7.15", "source": "Εἰ δὲ ὁ ἄπιστος χωρίζεται, χωριζέσθω. Οὐ δεδούλωται ὁ ἀδελφὸς ἢ ἡ ἀδελφὴ ἐν τοῖς τοιούτοις: ἐν δὲ εἰρήνῃ κέκληκεν ἡμᾶς ὁ Θεός.", "text": "*Ei* *de* the *apistos* *chōrizetai*, let him *chōrizesthō*. *Ou* has been *dedoulōtai* the *adelphos* or the *adelphē* in the *toioutois*: in *de* *eirēnē* has *keklēken* us the *Theos*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*apistos*": "nominative, masculine, singular, adjective - unbelieving/unfaithful", "*chōrizetai*": "present middle indicative, 3rd person singular - separates himself/departs", "*chōrizesthō*": "present middle imperative, 3rd person singular - let him depart/separate himself", "*Ou*": "negative particle - not", "*dedoulōtai*": "perfect passive indicative, 3rd person singular - has been enslaved/bound", "*adelphos*": "nominative, masculine, singular - brother/fellow believer", "*adelphē*": "nominative, feminine, singular - sister/fellow believer", "*toioutois*": "dative, masculine, plural, demonstrative pronoun - such things/cases", "*eirēnē*": "dative, feminine, singular - peace", "*keklēken*": "perfect active indicative, 3rd person singular - has called", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*apistos*": "unbelieving/unfaithful/non-Christian", "*chōrizetai*": "separates himself/departs/leaves/divorces", "*chōrizesthō*": "let him depart/separate himself/divorce", "*dedoulōtai*": "has been enslaved/bound/under obligation", "*adelphos*": "brother/fellow believer", "*adelphē*": "sister/fellow believer", "*toioutois*": "such things/cases/situations", "*eirēnē*": "peace/harmony/tranquility", "*keklēken*": "has called/summoned/invited", "*Theos*": "God/deity" } }
• 1 Cor 7:29 : 29 { "verseID": "1 Corinthians.7.29", "source": "Τοῦτο δέ φημι, ἀδελφοί, ὁ καιρὸς συνεσταλμένος: τὸ λοιπὸν ἐστιν, ἵνα καὶ οἱ ἔχοντες γυναῖκας ὡς μὴ ἔχοντες ὦσιν·", "text": "This *de* I *phēmi*, *adelphoi*, the *kairos* having been *sunestalmenos*: the *loipon* *estin*, *hina* also those *echontes* *gunaikas* as *mē* *echontes* *ōsin*;", "grammar": { "*de*": "postpositive particle - but/and/now", "*phēmi*": "present active indicative, 1st person singular - I say/declare", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*kairos*": "nominative, masculine, singular - time/season/opportune moment", "*sunestalmenos*": "perfect passive participle, nominative, masculine, singular - having been shortened/compressed", "*loipon*": "accusative, neuter, singular - remainder/what remains", "*estin*": "present active indicative, 3rd person singular - is", "*hina*": "conjunction - so that/in order that", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing", "*gunaikas*": "accusative, feminine, plural - wives/women", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd person plural - they may be" }, "variants": { "*phēmi*": "say/declare/affirm", "*adelphoi*": "brothers/brethren/fellow believers", "*kairos*": "time/season/opportune moment/appointed time", "*sunestalmenos*": "having been shortened/compressed/limited/curtailed", "*loipon*": "remainder/what remains/henceforth", "*echontes*": "having/possessing/holding", "*gunaikas*": "wives/women", "*ōsin*": "they may be/exist" } }
• Eph 5:28-29 : 28 { "verseID": "Ephesians.5.28", "source": "Οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. Ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ.", "text": "*Houtōs opheilousin* the *andres agapan* the *heautōn gynaikas* as the *heautōn sōmata*. The *agapōn* the *heautou gynaika heauton agapa*", "grammar": { "*Houtōs*": "adverb - so/thus/in this manner", "*opheilousin*": "present, active, indicative, 3rd plural - they ought/are obligated", "*andres*": "nominative, masculine, plural - husbands/men", "*agapan*": "present infinitive, active - to love", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of themselves/their own", "*gynaikas*": "accusative, feminine, plural - wives/women", "*sōmata*": "accusative, neuter, plural - bodies", "*agapōn*": "present participle, active, nominative, masculine, singular - loving one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*agapa*": "present, active, indicative, 3rd singular - loves" }, "variants": { "*Houtōs*": "so/thus/in this manner", "*opheilousin*": "ought/are obligated/should", "*andres*": "husbands/men", "*agapan*": "to love/to cherish", "*gynaikas*": "wives/women", "*sōmata*": "bodies/physical forms", "*agapōn*": "loving one/one who loves", "*gynaika*": "wife/woman", "*agapa*": "loves/cherishes" } } 29 { "verseID": "Ephesians.5.29", "source": "Οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν· ἀλλʼ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Κύριος τὴν ἐκκλησίαν:", "text": "*Oudeis gar pote* the *heautou sarka emisēsen*; but *ektrephei* and *thalpei autēn*, *kathōs* also the *Kyrios* the *ekklēsian*", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "conjunction - for/because", "*pote*": "adverb - ever/at any time", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*sarka*": "accusative, feminine, singular - flesh", "*emisēsen*": "aorist, active, indicative, 3rd singular - hated [completed action]", "*ektrephei*": "present, active, indicative, 3rd singular - nourishes", "*thalpei*": "present, active, indicative, 3rd singular - cherishes/warms", "*autēn*": "accusative, feminine, singular - it/her", "*kathōs*": "adverb - just as/even as", "*Kyrios*": "nominative, masculine, singular - Lord", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Oudeis*": "no one/nobody", "*pote*": "ever/at any time/once", "*sarka*": "flesh/body/physical nature", "*emisēsen*": "hated/detested", "*ektrephei*": "nourishes/feeds/brings up", "*thalpei*": "cherishes/warms/nurtures", "*Kyrios*": "Lord/Master", "*ekklēsian*": "church/assembly/congregation" } }
• Titus 2:4-5 : 4 { "verseID": "Titus.2.4", "source": "Ἵνα σωφρονίζωσιν τὰς νέας, φιλάνδρους εἶναι, φιλοτέκνους,", "text": "*Hina sōphronizōsin* the *neas*, *philandrous einai*, *philoteknous*,", "grammar": { "*Hina*": "subordinate conjunction - so that/in order that", "*sōphronizōsin*": "present active subjunctive, 3rd person plural - they may train/instruct/admonish", "*neas*": "accusative, feminine, plural - young women", "*philandrous*": "accusative, feminine, plural - lovers of husbands", "*einai*": "present active infinitive - to be", "*philoteknous*": "accusative, feminine, plural - lovers of children" }, "variants": { "*sōphronizōsin*": "they may train/instruct/teach to be sensible", "*neas*": "young women/young wives", "*philandrous*": "lovers of husbands/husband-loving", "*philoteknous*": "lovers of children/child-loving" } } 5 { "verseID": "Titus.2.5", "source": "Σώφρονας, ἁγνάς, οἰκουρούς, ἀγαθάς, ὑποτασσομένας τοῖς ἰδίοις ἀνδράσιν, ἵνα μὴ ὁ λόγος τοῦ Θεοῦ βλασφημῆται.", "text": "*Sōphronas*, *hagnas*, *oikourous*, *agathas*, *hupotassomenas* to the *idiois andrasin*, *hina mē* the *logos* of the *Theou blasphēmētai*.", "grammar": { "*Sōphronas*": "accusative, feminine, plural, adjective - sensible/self-controlled", "*hagnas*": "accusative, feminine, plural, adjective - pure/chaste", "*oikourous*": "accusative, feminine, plural - workers at home/homemakers", "*agathas*": "accusative, feminine, plural, adjective - good", "*hupotassomenas*": "present middle participle, accusative feminine plural - submitting themselves", "*idiois*": "dative, masculine, plural, adjective - their own", "*andrasin*": "dative, masculine, plural - husbands/men", "*hina*": "subordinate conjunction - so that/in order that", "*mē*": "negative particle - not", "*logos*": "nominative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - of God", "*blasphēmētai*": "present passive subjunctive, 3rd person singular - may be blasphemed/slandered" }, "variants": { "*Sōphronas*": "sensible/self-controlled/discreet/prudent", "*hagnas*": "pure/chaste/innocent", "*oikourous*": "workers at home/homemakers/keepers at home", "*agathas*": "good/kind", "*hupotassomenas*": "submitting themselves/being subject to", "*idiois*": "their own/particular", "*logos*": "word/message/account", "*blasphēmētai*": "may be blasphemed/slandered/reviled/defamed" } }