Verse 2

{ "verseID": "Deuteronomy.4.2", "source": "לֹ֣א תֹסִ֗פוּ עַל־הַדָּבָר֙ אֲשֶׁ֤ר אָנֹכִי֙ מְצַוֶּ֣ה אֶתְכֶ֔ם וְלֹ֥א תִגְרְע֖וּ מִמֶּ֑נּוּ לִשְׁמֹ֗ר אֶת־מִצְוֺת֙ יְהוָ֣ה אֱלֹֽהֵיכֶ֔ם אֲשֶׁ֥ר אָנֹכִ֖י מְצַוֶּ֥ה אֶתְכֶֽם", "text": "Not *tōsipû* upon-the-*dābār* which *ʾānōkî* *mᵉṣawweh* *ʾetkhem*, and-not *tigrᵉʿû* from-it; to-*lishmōr* *ʾet*-*miṣwōt* *YHWH* your-*ʾĕlōhêkem* which *ʾānōkî* *mᵉṣawweh* *ʾetkhem*", "grammar": { "*lōʾ*": "negative particle - not", "*tōsipû*": "verb, hiphil imperfect, second person masculine plural - you shall add", "*ʿal*": "preposition - upon/to", "*dābār*": "noun, masculine singular - word/thing/matter", "*ʾānōkî*": "pronoun, first person singular - I", "*mᵉṣawweh*": "participle, piel, masculine singular - commanding", "*ʾetkhem*": "direct object marker with second person masculine plural suffix - you", "*tigrᵉʿû*": "verb, qal imperfect, second person masculine plural - you shall diminish/subtract", "*mimmenû*": "preposition with third person masculine singular suffix - from it", "*lishmōr*": "preposition with infinitive construct, qal - to keep/observe", "*miṣwōt*": "noun, feminine plural construct - commandments of", "*YHWH*": "proper noun - the divine name", "*ʾĕlōhêkem*": "noun, masculine plural with second person masculine plural suffix - your God" }, "variants": { "*tōsipû*": "you shall add/increase/supplement", "*dābār*": "word/thing/matter/command", "*mᵉṣawweh*": "commanding/ordering/instructing", "*tigrᵉʿû*": "you shall diminish/subtract/reduce/take away", "*lishmōr*": "to keep/observe/guard/preserve", "*miṣwōt*": "commandments/precepts/orders" } }

Other Translations

• GT, oversatt fra Hebraisk

  Dere skal ikke legge noe til ordet som jeg befaler dere, og dere skal ikke trekke noe fra det, slik at dere holder Herrens, deres Guds, bud som jeg befaler dere i dag.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Dere skal ikke legge noe til det ordet jeg befaler dere, og dere skal ikke trekke noe fra det, slik at dere holder Herrens, deres Guds, bud som jeg befaler dere.

• Norsk King James

  Dere skal ikke legge noe til det ordet jeg befaler dere, og heller ikke trekke fra noe av det, så dere kan holde de bud som Herren deres Gud gir dere.

• Modernisert Norsk Bibel 1866

  Dere skal ikke legge noe til det ord jeg befaler dere, heller ikke trekke noe fra det, så dere kan holde budene til Herren deres Gud, slik jeg har gitt dere.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Dere skal ikke legge noe til det budet jeg gir dere, og heller ikke trekke noe fra det, så dere kan holde de budene Herren deres Gud gir dere.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Dere skal ikke legge noe til de budene som jeg gir dere, og heller ikke ta noe bort fra dem, for at dere skal holde Herrens, deres Guds, bud som jeg gir dere.

• o3-mini KJV Norsk

  Dere skal ikke legge til ord i det jeg befaler dere, og dere skal ikke trekke noe fra det, slik at dere kan holde HERRENS, deres Guds, bud jeg gir dere.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Dere skal ikke legge noe til de budene som jeg gir dere, og heller ikke ta noe bort fra dem, for at dere skal holde Herrens, deres Guds, bud som jeg gir dere.

• Lingvistisk bibeloversettelse fra grunntekst

  Dere skal verken legge noe til det ordet som jeg befaler dere, eller trekke noe fra det; dere skal holde Herrens, deres Guds, bud, som jeg befaler dere.

• Linguistic Bible Translation from Source Texts

  Do not add to the command that I am giving you, and do not take away from it, so that you may keep the commandments of the LORD your God that I am commanding you.

• GT, oversatt fra hebraisk Aug2024

  Dere skal ikke legge noe til det ord jeg befaler dere, og heller ikke trekke noe fra det, så dere kan holde Herrens, deres Guds, bud som jeg gir dere.

• Original Norsk Bibel 1866

  I skulle Intet lægge til det Ord, som jeg byder eder, og Intet tage derfra, at I maae bevare Herrens eders Guds Bud, som jeg haver budet eder.

• King James Version 1769 (Standard Version)

  Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

• KJV 1769 norsk

  Dere skal ikke legge noe til det ordet jeg befaler dere, heller ikke trekke fra det, så dere kan holde Herrens, deres Guds, bud som jeg pålegger dere.

• KJV1611 - Moderne engelsk

  You shall not add to the word which I command you, nor take anything from it, that you may keep the commandments of the LORD your God which I command you.

• King James Version 1611 (Original)

  Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.

• Norsk oversettelse av Webster

  Dere skal ikke legge noe til det ordet jeg befaler dere, og heller ikke trekke noe fra det, så dere kan holde Herrens, deres Guds, bud, som jeg befaler dere.

• Norsk oversettelse av Youngs Literal Translation

  Dere skal ikke legge til det ordet jeg befaler dere, og heller ikke trekke fra det, så dere holder Herrens, deres Guds bud, som jeg befaler dere.

• Norsk oversettelse av ASV1901

  Dere skal ikke legge noe til det ordet jeg befaler dere, og heller ikke trekke noe fra det, for at dere må holde Herrens, deres Guds, bud som jeg befaler dere.

• Norsk oversettelse av BBE

  Legg ikke noe til de befalingene jeg gir dere, og trekk ikke noe fra dem, men hold Herrens, deres Guds, bud som jeg gir dere.

• Tyndale Bible (1526/1534)

  Ye shall put nothinge vnto the worde which I commaunde you nether doo ought there from, that ye maye kepe the commaundmentes off the Lorde youre God which I commaunde you.

• Coverdale Bible (1535)

  Ye shal put nothinge vnto the worde which I commaunde you, nether do oughte there from, that ye maye kepe the commaundementes of the LORDE youre God, which I commaunde you.

• Geneva Bible (1560)

  Ye shal put nothing vnto the word which I command you, neither shal ye take ought there from, that ye may keepe the commandements of the Lord your God which I commande you.

• Bishops' Bible (1568)

  Ye shall put nothyng vnto the word which I commaunde you, neither shall you take ought from it, that ye may kepe the comaundementes of the Lord your God which I commaunde you.

• Authorized King James Version (1611)

  Ye shall not add unto the word which I command you, neither shall ye diminish [ought] from it, that ye may keep the commandments of the LORD your God which I command you.

• Webster's Bible (1833)

  You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of Yahweh your God which I command you.

• Young's Literal Translation (1862/1898)

  Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you.

• American Standard Version (1901)

  Ye shall not add unto the word which I command you, neither shall ye diminish from it, that ye may keep the commandments of Jehovah your God which I command you.

• Bible in Basic English (1941)

  Make no addition to the orders which I give you, and take nothing from them, but keep the orders of the Lord your God which I give you.

• World English Bible (2000)

  You shall not add to the word which I command you, neither shall you diminish from it, that you may keep the commandments of Yahweh your God which I command you.

• NET Bible® (New English Translation)

  Do not add a thing to what I command you nor subtract from it, so that you may keep the commandments of the LORD your God that I am delivering to you.

Referenced Verses

• Prov 30:6 : 6 { "verseID": "Proverbs.30.6", "source": "אַל־תּ֥וֹסְףְּ עַל־דְּבָרָ֑יו פֶּן־יוֹכִ֖יחַ בְּךָ֣ וְנִכְזָֽבְתָּ׃ פ", "text": "*ʾal*-*tôsep* *ʿal*-*debārāyw* *pen*-*yôkîaḥ* *bekā* *weniḵzābtā*", "grammar": { "*ʾal*": "negative particle for prohibitions - do not", "*tôsep*": "hiphil imperfect, second masculine singular jussive - add", "*ʿal*": "preposition - to/upon", "*debārāyw*": "masculine plural noun + third person masculine singular suffix - his words", "*pen*": "conjunction - lest", "*yôkîaḥ*": "hiphil imperfect, third masculine singular - he will reprove/rebuke", "*bekā*": "preposition + second person masculine singular suffix - in you", "*weniḵzābtā*": "conjunction + niphal perfect, second masculine singular - and you will be proven a liar" }, "variants": { "*yôkîaḥ*": "reprove/rebuke/correct/prove wrong/argue with", "*weniḵzābtā*": "and you will be proven a liar/shown to be false" } }
• Josh 1:7 : 7 { "verseID": "Joshua.1.7", "source": "רַק֩ חֲזַ֨ק וֶֽאֱמַ֜ץ מְאֹ֗ד לִשְׁמֹ֤ר לַעֲשׂוֹת֙ כְּכָל־הַתּוֹרָ֗ה אֲשֶׁ֤ר צִוְּךָ֙ מֹשֶׁ֣ה עַבְדִּ֔י אַל־תָּס֥וּר מִמֶּ֖נּוּ יָמִ֣ין וּשְׂמֹ֑אול לְמַ֣עַן תַּשְׂכִּ֔יל בְּכֹ֖ל אֲשֶׁ֥ר תֵּלֵֽךְ", "text": "Only *ḥazaq* and-*ʾĕmats* *mǝʾōd* to-*lishmōr* to-*laʿăśôt* as-all-the *tôrāh* which *tsiwwǝkā* *Mōsheh* *ʿabdî* not-*tāsûr* from-it right and-left so-that *taśkîl* in-all which *tēlēk*", "grammar": { "*ḥazaq*": "qal imperative masculine singular - be strong", "*ʾĕmats*": "qal imperative masculine singular - be courageous", "*mǝʾōd*": "adverb - very/exceedingly", "*lishmōr*": "preposition + qal infinitive construct - to keep/observe", "*laʿăśôt*": "preposition + qal infinitive construct - to do/perform", "*tôrāh*": "noun, feminine singular - law/instruction", "*tsiwwǝkā*": "piel perfect 3rd masculine singular + 2nd masculine singular suffix - he commanded you", "*Mōsheh*": "proper noun - Moses", "*ʿabdî*": "noun, masculine singular + 1st person singular suffix - my servant", "*tāsûr*": "qal imperfect 2nd masculine singular - you turn aside", "*taśkîl*": "hiphil imperfect 2nd masculine singular - you will be successful/prosper", "*tēlēk*": "qal imperfect 2nd masculine singular - you will go/walk" }, "variants": { "*ḥazaq*": "be strong/strengthen/prevail", "*ʾĕmats*": "be courageous/brave/resolute", "*lishmōr*": "to keep/observe/guard", "*laʿăśôt*": "to do/perform/accomplish", "*tôrāh*": "law/instruction/teaching", "*tāsûr*": "turn aside/depart/deviate", "*taśkîl*": "be successful/act wisely/prosper" } }
• Rev 22:18-19 : 18 { "verseID": "Revelation.22.18", "source": "Συμμαρτυροῦμαι γὰρ παντὶ ἀκούοντι τοὺς λόγους τῆς προφητείας τοῦ βιβλίου τούτου, Ἐάν τις ἐπιτιθῇ πρὸς ταὐτά, ἐπιθήσει ὁ Θεὸς ἐπʼ αὐτὸν τὰς πληγὰς τὰς γεγραμμένας ἐν βιβλίῳ τούτῳ:", "text": "*Symmetyroumai* for *panti akouonti* the *logous* of the *prophēteias* of the *bibliou toutou*, If anyone *epitithē* to these, *epithēsei* the *Theos* upon him the *plēgas* the ones *gegrammenãs* in *bibliō toutō*:", "grammar": { "*Symmetyroumai*": "present middle indicative, 1st singular - I testify together with", "*panti*": "dative, masculine, singular - to everyone", "*akouonti*": "present active participle, dative, masculine, singular - hearing", "*logous*": "accusative, masculine, plural - words", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*bibliou*": "genitive, neuter, singular - of book/scroll", "*toutou*": "genitive, neuter, singular - of this", "*epitithē*": "present active subjunctive, 3rd singular - he might add", "*epithēsei*": "future active indicative, 3rd singular - will add/impose", "*Theos*": "nominative, masculine, singular - God", "*plēgas*": "accusative, feminine, plural - plagues/wounds", "*gegrammenãs*": "perfect passive participle, accusative, feminine, plural - having been written", "*bibliō*": "dative, neuter, singular - in book/scroll", "*toutō*": "dative, neuter, singular - in this" }, "variants": { "*Symmetyroumai*": "I testify together with/I solemnly declare", "*akouonti*": "hearing/listening to", "*epitithē*": "adds/puts on/applies", "*epithēsei*": "will add/will impose/will inflict", "*plēgas*": "plagues/calamities/blows", "*gegrammenãs*": "having been written/recorded" } } 19 { "verseID": "Revelation.22.19", "source": "Καὶ ἐάν τις ἀφέλῃ ἀπὸ τῶν λόγων βίβλου τῆς προφητείας ταύτης, ἀφελεῖ ὁ Θεὸς τὸ μέρος αὐτοῦ ἀπὸ βίβλου τῆς ζωῆς, καὶ ἐκ τῆς πόλεως τῆς ἁγίας, καὶ τῶν γεγραμμένων ἐν βιβλίῳ τούτῳ.", "text": "And if anyone *aphelē* from the *logōn biblou* of the *prophēteias tautēs*, *aphelei* the *Theos* the *meros* of him from *biblou* of the *zōēs*, and from the *poleōs* of the *hagias*, and of the things *gegrammenōn* in *bibliō toutō*.", "grammar": { "*aphelē*": "aorist active subjunctive, 3rd singular - he might take away", "*logōn*": "genitive, masculine, plural - of words", "*biblou*": "genitive, feminine, singular - of book/scroll", "*prophēteias*": "genitive, feminine, singular - of prophecy", "*tautēs*": "genitive, feminine, singular - of this", "*aphelei*": "future active indicative, 3rd singular - will take away", "*Theos*": "nominative, masculine, singular - God", "*meros*": "accusative, neuter, singular - part/portion", "*biblou*": "genitive, feminine, singular - of book/scroll", "*zōēs*": "genitive, feminine, singular - of life", "*poleōs*": "genitive, feminine, singular - of city", "*hagias*": "genitive, feminine, singular - of holy", "*gegrammenōn*": "perfect passive participle, genitive, neuter, plural - having been written", "*bibliō*": "dative, neuter, singular - in book/scroll", "*toutō*": "dative, neuter, singular - in this" }, "variants": { "*aphelē*": "takes away/removes/subtracts", "*biblou tēs prophēteias*": "book of prophecy/scroll of prophecy", "*aphelei*": "will take away/will remove", "*meros*": "part/portion/share", "*biblou tēs zōēs*": "book of life/scroll of life", "*poleōs tēs hagias*": "holy city/sacred city", "*gegrammenōn*": "having been written/recorded/inscribed" } }
• Gal 3:15 : 15 { "verseID": "Galatians.3.15", "source": "Ἀδελφοί, κατὰ ἄνθρωπον λέγω· Ὅμως ἀνθρώπου κεκυρωμένην διαθήκην, οὐδεὶς ἀθετεῖ, ἢ ἐπιδιατάσσεται.", "text": "*Adelphoi*, according to *anthrōpon* I *legō*; yet of *anthrōpou* having been *kekyrōmenēn* *diathēkēn*, no one *athetei*, or *epidiatassetai*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers/brethren", "*anthrōpon*": "accusative, masculine, singular - man/human custom", "*legō*": "present, active, indicative, 1st person, singular - I speak/say", "*anthrōpou*": "genitive, masculine, singular - man/person/human", "*kekyrōmenēn*": "perfect, passive, participle, accusative, feminine, singular - having been ratified/confirmed", "*diathēkēn*": "accusative, feminine, singular - covenant/testament/will", "*athetei*": "present, active, indicative, 3rd person, singular - sets aside/annuls/rejects", "*epidiatassetai*": "present, middle, indicative, 3rd person, singular - adds conditions to/modifies" }, "variants": { "*Adelphoi*": "brothers/brethren/siblings", "*anthrōpon*": "man/human terms/human custom", "*anthrōpou*": "man's/person's/human's", "*kekyrōmenēn*": "having been ratified/confirmed/validated", "*diathēkēn*": "covenant/testament/will/legal agreement", "*athetei*": "sets aside/annuls/rejects/nullifies", "*epidiatassetai*": "adds conditions to/modifies/makes additional provisions" } }
• Eccl 12:13 : 13 { "verseID": "Ecclesiastes.12.13", "source": "ס֥וֹף דָּבָ֖ר הַכֹּ֣ל נִשְׁמָ֑ע אֶת־הָאֱלֹהִ֤ים יְרָא֙ וְאֶת־מִצְוֺתָ֣יו שְׁמ֔וֹר כִּי־זֶ֖ה כָּל־הָאָדָֽם׃", "text": "*Sôp* *dāḇār* ha-*kōl* *nišmāʿ* *ʾet*-hā-*ʾĕlōhîm* *yərāʾ* wə-*ʾet*-*miṣwōtāyw* *šəmôr* *kî*-*zeh* kāl-hā-*ʾādām*", "grammar": { "*sôp*": "noun, masculine singular construct - end of", "*dāḇār*": "noun, masculine singular - word/matter/thing", "*kōl*": "noun, masculine singular - all/everything", "*nišmāʿ*": "niphal perfect, 3rd person masculine singular - is heard/has been heard", "*ʾet*": "direct object marker", "*ʾĕlōhîm*": "noun, masculine plural - God", "*yərāʾ*": "qal imperative, masculine singular - fear", "*miṣwōtāyw*": "noun, feminine plural with 3rd person masculine singular suffix - his commandments", "*šəmôr*": "qal imperative, masculine singular - keep/observe", "*kî*": "conjunction - for/because", "*zeh*": "demonstrative pronoun - this", "*ʾādām*": "noun, masculine singular - man/mankind/humanity" }, "variants": { "*sôp* *dāḇār*": "end of the matter/conclusion of everything", "*kî*-*zeh* kāl-hā-*ʾādām*": "for this is the whole of man/this is what it means to be human/this is man's all" } }
• Matt 5:18 : 18 { "verseID": "Matthew.5.18", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *gar* *legō* to-you, Until *an* *parelthē* the *ouranos* and the *gē*, *iōta* one or one *keraia* not not *parelthē* from the *nomou*, until *an* all *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*iōta*": "nominative neuter singular - iota (smallest Greek letter)", "*keraia*": "nominative feminine singular - stroke/serif (part of a letter)", "*nomou*": "genitive masculine singular - of law", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/be fulfilled" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*parelthē*": "pass away/pass by/come to an end", "*ouranos*": "heaven/sky", "*gē*": "earth/land/ground", "*iōta*": "iota/smallest letter (like Hebrew yod)", "*keraia*": "stroke/serif/small mark on a letter", "*genētai*": "happen/be fulfilled/come to pass" } }
• Matt 5:43 : 43 { "verseID": "Matthew.5.43", "source": "¶Ἠκούσατε ὅτι ἐρρέθη, Ἀγαπήσεις τὸν πλησίον σου, καὶ μισήσεις τὸν ἐχθρόν σου.", "text": "*Ēkousate* that *errethē*, *Agapēseis* the *plēsion* of-you, and *misēseis* the *echthron* of-you.", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*Agapēseis*": "future active indicative, 2nd person singular - you will love", "*plēsion*": "accusative masculine singular - neighbor", "*misēseis*": "future active indicative, 2nd person singular - you will hate", "*echthron*": "accusative masculine singular - enemy" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*Agapēseis*": "will love (agape love - selfless, sacrificial)", "*plēsion*": "neighbor/fellow person", "*misēseis*": "will hate/detest", "*echthron*": "enemy/foe/opponent" } }
• Matt 15:2-9 : 2 { "verseID": "Matthew.15.2", "source": "Διὰ τί οἱ μαθηταί σου παραβαίνουσιν τὴν παράδοσιν τῶν πρεσβυτέρων; οὐ γὰρ νίπτονται τὰς χεῖρας αὐτῶν ὅταν ἄρτον ἐσθίωσιν.", "text": "Through what the *mathētai* of you *parabainousin* the *paradosin* of the *presbuterōn*? Not for *niptontai* the hands of them when *arton* they *esthiōsin*.", "grammar": { "*Διὰ τί*": "preposition + accusative - why/for what reason", "*mathētai*": "nominative, masculine, plural - disciples", "*sou*": "genitive, singular - of you/your", "*parabainousin*": "present, indicative, active, 3rd person plural - they transgress/violate", "*paradosin*": "accusative, feminine, singular - tradition", "*presbuterōn*": "genitive, masculine, plural - elders", "*ou*": "negative particle - not", "*gar*": "conjunction - for/because", "*niptontai*": "present, indicative, middle, 3rd person plural - they wash (themselves)", "*cheiras*": "accusative, feminine, plural - hands", "*autōn*": "genitive, masculine, plural - of them/their", "*hotan*": "temporal conjunction - when/whenever", "*arton*": "accusative, masculine, singular - bread", "*esthiōsin*": "present, subjunctive, active, 3rd person plural - they might eat" }, "variants": { "*parabainousin*": "transgress/violate/step across", "*paradosin*": "tradition/teaching handed down", "*presbuterōn*": "elders/ancestors", "*niptontai*": "wash/cleanse", "*arton*": "bread/food" } } 3 { "verseID": "Matthew.15.3", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, Διὰ τί καὶ ὑμεῖς παραβαίνετε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν;", "text": "He *de* *apokritheis* *eipen* to them, Through what also you *parabainete* the *entolēn* of the *Theou* through the *paradosin* of you?", "grammar": { "*ho*": "definite article, nominative, masculine, singular - the/he", "*de*": "postpositive conjunction - but/and", "*apokritheis*": "aorist, participle, passive, nominative, masculine, singular - having answered", "*eipen*": "aorist, indicative, active, 3rd person singular - he said", "*autois*": "dative, masculine, plural - to them", "*Dia ti*": "preposition + accusative - why/for what reason", "*kai*": "conjunction - also/even", "*humeis*": "nominative, plural - you", "*parabainete*": "present, indicative, active, 2nd person plural - you transgress/violate", "*entolēn*": "accusative, feminine, singular - commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*paradosin*": "accusative, feminine, singular - tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*apokritheis*": "having answered/responded", "*parabainete*": "transgress/violate/step across", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } } 4 { "verseID": "Matthew.15.4", "source": "Ὁ γὰρ Θεὸς ἐνετείλατο, λέγων, Τίμα τὸν πατέρα σοῦ καὶ τὴν μητέρα: καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω.", "text": "The for *Theos* *eneteilato*, *legōn*, *Tima* the father of you and the mother: and, The [one] *kakologōn* father or mother, by *thanatō* let him *teleutatō*.", "grammar": { "*ho gar*": "for the/because the", "*Theos*": "nominative, masculine, singular - God", "*eneteilato*": "aorist, indicative, middle, 3rd person singular - he commanded", "*legōn*": "present participle, nominative, masculine, singular - saying", "*Tima*": "present imperative, active, 2nd person singular - honor", "*patera*": "accusative, masculine, singular - father", "*sou*": "genitive, singular - of you/your", "*kai*": "conjunction - and", "*mētera*": "accusative, feminine, singular - mother", "*ho kakologōn*": "present participle, nominative, masculine, singular - the one speaking evil of", "*ē*": "disjunctive conjunction - or", "*thanatō*": "dative, masculine, singular - by death", "*teleutatō*": "present imperative, active, 3rd person singular - let him end/die" }, "variants": { "*eneteilato*": "commanded/ordered/charged", "*Tima*": "honor/value/respect", "*kakologōn*": "speaking evil of/cursing/reviling", "*thanatō*": "death/termination of life", "*teleutatō*": "let him end/die/expire" } } 5 { "verseID": "Matthew.15.5", "source": "Ὑμεῖς δὲ λέγετε, Ὃς ἂν εἴπῃ τῷ πατρὶ ἢ τῇ μητρί, Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς·", "text": "You *de* *legete*, Whoever *an eipē* to the father or to the mother, *Dōron*, what *ean* from me you might be *ōphelēthēs*;", "grammar": { "*Humeis*": "nominative, plural - you", "*de*": "postpositive conjunction - but/and", "*legete*": "present, indicative, active, 2nd person plural - you say", "*Hos an*": "indefinite relative pronoun - whoever", "*eipē*": "aorist, subjunctive, active, 3rd person singular - he might say", "*tō patri*": "dative, masculine, singular - to the father", "*ē*": "disjunctive conjunction - or", "*tē mētri*": "dative, feminine, singular - to the mother", "*Dōron*": "nominative, neuter, singular - gift/offering", "*ho ean*": "relative + conditional - whatever", "*ex emou*": "from me", "*ōphelēthēs*": "aorist, subjunctive, passive, 2nd person singular - you might be benefited" }, "variants": { "*legete*": "say/speak/tell", "*eipē*": "might say/speak/tell", "*Dōron*": "gift/offering/sacrifice", "*ōphelēthēs*": "might be benefited/profited/helped" } } 6 { "verseID": "Matthew.15.6", "source": "Καὶ οὐ μὴ τιμήσῃ τὸν πατέρα αὐτοῦ ἢ τὴν μητέρα αὐτοῦ. Καὶ ἠκυρώσατε τὴν ἐντολὴν τοῦ Θεοῦ διὰ τὴν παράδοσιν ὑμῶν.", "text": "And not not *timēsē* the father of him or the mother of him. And you *ēkurōsate* the *entolēn* of the *Theou* through the *paradosin* of you.", "grammar": { "*Kai*": "conjunction - and", "*ou mē*": "double negative - by no means/certainly not", "*timēsē*": "aorist, subjunctive, active, 3rd person singular - he might honor", "*ton patera autou*": "accusative, masculine, singular - his father", "*ē*": "disjunctive conjunction - or", "*tēn mētera autou*": "accusative, feminine, singular - his mother", "*ēkurōsate*": "aorist, indicative, active, 2nd person plural - you invalidated/nullified", "*tēn entolēn*": "accusative, feminine, singular - the commandment", "*tou Theou*": "genitive, masculine, singular - of God", "*dia*": "preposition + accusative - because of/through", "*tēn paradosin*": "accusative, feminine, singular - the tradition", "*humōn*": "genitive, plural - of you/your" }, "variants": { "*timēsē*": "might honor/respect/value", "*ēkurōsate*": "invalidated/nullified/made void", "*entolēn*": "commandment/instruction", "*paradosin*": "tradition/teaching handed down" } } 7 { "verseID": "Matthew.15.7", "source": "Ὑποκριταί, καλῶς προεφήτευσεν περὶ ὑμῶν Ἠσαΐας, λέγων,", "text": "*Hupokritai*, *kalōs* *proephēteusen* concerning you *Ēsaias*, *legōn*,", "grammar": { "*Hupokritai*": "nominative, masculine, plural - hypocrites", "*kalōs*": "adverb - well/rightly", "*proephēteusen*": "aorist, indicative, active, 3rd person singular - he prophesied", "*peri*": "preposition + genitive - concerning/about", "*humōn*": "genitive, plural - of you/your", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*legōn*": "present participle, nominative, masculine, singular - saying" }, "variants": { "*Hupokritai*": "hypocrites/actors/pretenders", "*kalōs*": "well/rightly/properly", "*proephēteusen*": "prophesied/spoke forth", "*legōn*": "saying/speaking/declaring" } } 8 { "verseID": "Matthew.15.8", "source": "Ἐγγίζει μοι ὁ λαὸς οὗτος τῷ στόματι αὐτῶν, καὶ τοῖς χείλεσίν με τιμᾷ· ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "*Engizei* to me the *laos* this with the *stomati* of them, and with the *cheilesin* me *tima*; the *de* *kardia* of them *porrō* *apechei* from me.", "grammar": { "*Engizei*": "present, indicative, active, 3rd person singular - draws near", "*moi*": "dative, singular - to me", "*ho laos*": "nominative, masculine, singular - the people", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this", "*tō stomati*": "dative, neuter, singular - with the mouth", "*autōn*": "genitive, masculine, plural - of them/their", "*kai*": "conjunction - and", "*tois cheilesin*": "dative, neuter, plural - with the lips", "*me*": "accusative, singular - me", "*tima*": "present, indicative, active, 3rd person singular - honors", "*hē de kardia*": "nominative, feminine, singular - but the heart", "*porrō*": "adverb - far", "*apechei*": "present, indicative, active, 3rd person singular - is distant", "*ap' emou*": "from me" }, "variants": { "*Engizei*": "draws near/approaches", "*laos*": "people/nation/crowd", "*stomati*": "mouth/speech", "*cheilesin*": "lips/speech", "*tima*": "honors/respects/values", "*kardia*": "heart/mind/inner self", "*porrō*": "far/distant/remote", "*apechei*": "is distant/keeps away/abstains" } } 9 { "verseID": "Matthew.15.9", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "*Matēn* *de* *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*Matēn*": "adverb - in vain/uselessly", "*de*": "postpositive conjunction - but/and", "*sebontai*": "present, indicative, middle, 3rd person plural - they worship/revere", "*me*": "accusative, singular - me", "*didaskontes*": "present participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*Matēn*": "in vain/uselessly/to no purpose", "*sebontai*": "worship/revere/venerate", "*didaskontes*": "teaching/instructing", "*didaskalias*": "teachings/doctrines/instructions", "*entalmata*": "commandments/precepts/rules", "*anthrōpōn*": "men/humans/people" } }
• Mark 7:1-9 : 1 { "verseID": "Mark.7.1", "source": "¶Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι, καί τινες τῶν γραμματέων, ἐλθόντες ἀπὸ Ἱεροσολύμων.", "text": "And *synagontai* *pros* him the *Pharisaioi*, and certain of the *grammateōn*, *elthontes* from *Hierosolymōn*.", "grammar": { "*synagontai*": "present passive, 3rd plural - are gathered/assembling", "*pros*": "preposition with accusative - toward/with", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateōn*": "genitive, masculine, plural - scribes/experts in law", "*elthontes*": "aorist active participle, nominative, masculine, plural - having come", "*Hierosolymōn*": "genitive, neuter, plural - Jerusalem" }, "variants": { "*synagontai*": "are gathered together/assemble themselves", "*grammateōn*": "scribes/experts in religious law/scholars" } } 2 { "verseID": "Mark.7.2", "source": "Καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ κοιναῖς χερσίν, τοῦτʼ ἔστιν, ἀνίπτοις, ἐσθίοντας ἄρτους ἐμέμψαντο.", "text": "And *idontes* some of the *mathētōn* of him with *koinais* hands, that is, *aniptois*, *esthiontas* *artous* they *emempsanto*.", "grammar": { "*idontes*": "aorist active participle, nominative, masculine, plural - having seen", "*mathētōn*": "genitive, masculine, plural - disciples", "*koinais*": "dative, feminine, plural - common/unclean", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiontas*": "present active participle, accusative, masculine, plural - eating", "*artous*": "accusative, masculine, plural - breads/loaves", "*emempsanto*": "aorist middle, 3rd plural - they found fault with/blamed" }, "variants": { "*koinais*": "common/defiled/unclean", "*aniptois*": "unwashed/not ritually cleansed", "*artous*": "bread/loaves/food", "*emempsanto*": "found fault with/blamed/criticized" } } 3 { "verseID": "Mark.7.3", "source": "Οἱ γὰρ Φαρισαῖοι, καὶ πάντες οἱ Ἰουδαῖοι, ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας, οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων.", "text": "For the *Pharisaioi*, and all the *Ioudaioi*, if not with *pygmē* they *nipsōntai* the hands, not *esthiousin*, *kratountes* the *paradosin* of the *presbyterōn*.", "grammar": { "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*pygmē*": "dative, feminine, singular - fist/carefully", "*nipsōntai*": "aorist middle subjunctive, 3rd plural - they may wash", "*esthiousin*": "present active, 3rd plural - they eat", "*kratountes*": "present active participle, nominative, masculine, plural - holding", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders" }, "variants": { "*pygmē*": "with the fist/thoroughly/up to the wrist/carefully", "*nipsōntai*": "wash themselves/ceremonially cleanse", "*kratountes*": "holding/keeping/observing firmly", "*paradosin*": "tradition/handed down teaching", "*presbyterōn*": "elders/ancestors" } } 4 { "verseID": "Mark.7.4", "source": "Καὶ ἀπό ἀγορᾶς, ἐὰν μὴ βαπτίσωνται, οὐκ ἐσθίουσιν. Καὶ ἄλλα πολλά ἐστιν, ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων, καὶ ξεστῶν, καὶ χαλκίων, καὶ κλινῶν.", "text": "And from *agoras*, if not they *baptisōntai*, not they *esthiousin*. And *alla polla* is, which they *parelabon* to *kratein*, *baptismous* of *potēriōn*, and *xestōn*, and *chalkiōn*, and *klinōn*.", "grammar": { "*agoras*": "genitive, feminine, singular - marketplace", "*baptisōntai*": "aorist middle subjunctive, 3rd plural - they may wash/dip/immerse themselves", "*esthiousin*": "present active, 3rd plural - they eat", "*alla polla*": "nominative, neuter, plural - many other things", "*parelabon*": "aorist active, 3rd plural - they received/took over", "*kratein*": "present active infinitive - to hold/keep/observe", "*baptismous*": "accusative, masculine, plural - washings/cleansings", "*potēriōn*": "genitive, neuter, plural - cups", "*xestōn*": "genitive, masculine, plural - pitchers/vessels/jugs", "*chalkiōn*": "genitive, neuter, plural - copper vessels/bronze kettles", "*klinōn*": "genitive, feminine, plural - couches/dining beds" }, "variants": { "*agoras*": "marketplace/public square/market", "*baptisōntai*": "wash/immerse/cleanse themselves ritually", "*parelabon*": "received/took over by tradition", "*xestōn*": "wooden vessels/pitchers/measuring containers", "*chalkiōn*": "bronze vessels/copper pots/kettles" } } 5 { "verseID": "Mark.7.5", "source": "Ἔπειτα ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς, Διὰ τί οἱ μαθηταί σού οὐ περιπατοῦσιν κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ἀνίπτοις χερσὶν ἐσθίουσιν τὸν ἄρτον;", "text": "Then *eperōtōsin* him the *Pharisaioi* and the *grammateis*, why the *mathētai* of you not *peripatousin* according to the *paradosin* of the *presbyterōn*, but with *aniptois* hands *esthiousin* the *arton*?", "grammar": { "*eperōtōsin*": "present active, 3rd plural - they question/ask", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*grammateis*": "nominative, masculine, plural - scribes", "*mathētai*": "nominative, masculine, plural - disciples", "*peripatousin*": "present active, 3rd plural - they walk/live/conduct themselves", "*paradosin*": "accusative, feminine, singular - tradition", "*presbyterōn*": "genitive, masculine, plural - elders", "*aniptois*": "dative, feminine, plural - unwashed", "*esthiousin*": "present active, 3rd plural - they eat", "*arton*": "accusative, masculine, singular - bread/loaf" }, "variants": { "*eperōtōsin*": "question/interrogate/inquire of", "*peripatousin*": "walk/conduct themselves/live according to", "*paradosin*": "tradition/handed down teaching", "*aniptois*": "unwashed/not ritually cleansed" } } 6 { "verseID": "Mark.7.6", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν αὐτοῖς, ὅτι Καλῶς προεφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται, Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ.", "text": "And he *apokritheis* *eipen* to them, *kalōs* *proephēteusen* *Ēsaias* concerning you the *hypokritōn*, as it is *gegraptai*, This *laos* with the *cheilesin* me *tima*, but the *kardia* of them *porrō* *apechei* from me.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active, 3rd singular - he said", "*kalōs*": "adverb - well/rightly/aptly", "*proephēteusen*": "aorist active, 3rd singular - he prophesied", "*Ēsaias*": "nominative, masculine, singular - Isaiah", "*hypokritōn*": "genitive, masculine, plural - hypocrites/actors", "*gegraptai*": "perfect passive, 3rd singular - it has been written/stands written", "*laos*": "nominative, masculine, singular - people", "*cheilesin*": "dative, neuter, plural - lips", "*tima*": "present active, 3rd singular - honors/respects", "*kardia*": "nominative, feminine, singular - heart", "*porrō*": "adverb - far/distant", "*apechei*": "present active, 3rd singular - holds away/keeps distant" }, "variants": { "*apokritheis*": "having answered/responded", "*kalōs*": "well/accurately/appropriately", "*hypokritōn*": "hypocrites/pretenders/actors", "*laos*": "people/nation/congregation", "*tima*": "honors/respects/pays homage to", "*porrō*": "far away/distant/remote", "*apechei*": "holds distant/is far away/removes itself" } } 7 { "verseID": "Mark.7.7", "source": "Μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων.", "text": "In *matēn* but they *sebontai* me, *didaskontes* *didaskalias* *entalmata* of *anthrōpōn*.", "grammar": { "*matēn*": "adverb - vainly/in vain/to no purpose", "*sebontai*": "present middle, 3rd plural - they worship/revere", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*didaskalias*": "accusative, feminine, plural - teachings/doctrines", "*entalmata*": "accusative, neuter, plural - commandments/precepts", "*anthrōpōn*": "genitive, masculine, plural - of men/humans" }, "variants": { "*matēn*": "in vain/to no purpose/without result", "*sebontai*": "worship/revere/venerate", "*didaskalias*": "teachings/doctrines/instruction", "*entalmata*": "commandments/precepts/rules" } } 8 { "verseID": "Mark.7.8", "source": "Ἀφέντες γὰρ τὴν ἐντολὴν τοῦ Θεοῦ, κρατεῖτε τὴν παράδοσιν τῶν ἀνθρώπων, βαπτισμοὺς ξεστῶν καὶ ποτηρίων: καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "For *aphentes* the *entolēn* of *Theou*, you *krateite* the *paradosin* of *anthrōpōn*, *baptismous* of *xestōn* and *potēriōn*: and *alla paromoia toiauta polla* you *poieite*.", "grammar": { "*aphentes*": "aorist active participle, nominative, masculine, plural - having left/abandoned", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*krateite*": "present active, 2nd plural - you hold/keep", "*paradosin*": "accusative, feminine, singular - tradition", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*baptismous*": "accusative, masculine, plural - washings", "*xestōn*": "genitive, masculine, plural - pitchers/vessels", "*potēriōn*": "genitive, neuter, plural - cups", "*alla paromoia toiauta polla*": "accusative, neuter, plural - many other such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*aphentes*": "having left/abandoned/set aside", "*entolēn*": "commandment/precept/instruction", "*krateite*": "hold fast to/observe/maintain", "*paradosin*": "tradition/handed down teaching", "*baptismous*": "washings/cleansings/ritual immersions" } } 9 { "verseID": "Mark.7.9", "source": "Καὶ ἔλεγεν αὐτοῖς, Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ Θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν τηρήσητε.", "text": "And he *elegen* to them, *Kalōs* you *atheteite* the *entolēn* of *Theou*, that the *paradosin* of you you may *tērēsēte*.", "grammar": { "*elegen*": "imperfect active, 3rd singular - he was saying/he kept saying", "*kalōs*": "adverb - well/aptly/finely", "*atheteite*": "present active, 2nd plural - you reject/set aside", "*entolēn*": "accusative, feminine, singular - commandment", "*Theou*": "genitive, masculine, singular - God", "*paradosin*": "accusative, feminine, singular - tradition", "*tērēsēte*": "aorist active subjunctive, 2nd plural - you may keep/observe" }, "variants": { "*elegen*": "was saying/kept saying/continued to say", "*kalōs*": "well/nicely/expertly (with irony)", "*atheteite*": "reject/set aside/nullify/invalidate", "*tērēsēte*": "keep/observe/maintain" } } 10 { "verseID": "Mark.7.10", "source": "Μωσῆς γὰρ εἶπεν, Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου· καί, Ὁ κακολογῶν πατέρα ἢ μητέρα, θανάτῳ τελευτάτω:", "text": "For *Mōsēs* *eipen*, *Tima* the *patera* of you and the *mētera* of you; and, The one *kakologōn* *patera* or *mētera*, by *thanatō* let him *teleutatō*:", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*eipen*": "aorist active, 3rd singular - said", "*Tima*": "present active imperative, 2nd singular - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*kakologōn*": "present active participle, nominative, masculine, singular - speaking evil of", "*thanatō*": "dative, masculine, singular - death", "*teleutatō*": "present active imperative, 3rd singular - let him die/end" }, "variants": { "*Tima*": "honor/respect/value", "*kakologōn*": "speaking evil of/cursing/reviling", "*teleutatō*": "let him be put to death/die/end" } } 11 { "verseID": "Mark.7.11", "source": "Ὑμεῖς δὲ λέγετε, Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί, Κορβᾶν, ὅ ἐστιν, δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς.", "text": "But you *legete*, If *eipē* a man to the *patri* or to the *mētri*, *Korban*, which is, *dōron*, whatever from me you might be *ōphelēthēs*.", "grammar": { "*legete*": "present active, 2nd plural - you say", "*eipē*": "aorist active subjunctive, 3rd singular - he might say", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother", "*Korban*": "transliteration from Hebrew - Corban/devoted to God", "*dōron*": "nominative, neuter, singular - gift/offering", "*ōphelēthēs*": "aorist passive subjunctive, 2nd singular - you might be benefited/profited" }, "variants": { "*Korban*": "offering dedicated to God/consecrated gift", "*dōron*": "gift/offering/present", "*ōphelēthēs*": "might be benefited/helped/profited by" } } 12 { "verseID": "Mark.7.12", "source": "Καὶ οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ πατρὶ αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ·", "text": "And no longer you *aphiete* him *ouden* *poiēsai* for the *patri* of him or the *mētri* of him;", "grammar": { "*aphiete*": "present active, 2nd plural - you permit/allow", "*ouden*": "accusative, neuter, singular - nothing", "*poiēsai*": "aorist active infinitive - to do", "*patri*": "dative, masculine, singular - father", "*mētri*": "dative, feminine, singular - mother" }, "variants": { "*aphiete*": "permit/allow/let", "*poiēsai*": "to do/perform/provide for" } } 13 { "verseID": "Mark.7.13", "source": "Ἀκυροῦντες τὸν λόγον τοῦ Θεοῦ τῇ παραδόσει ὑμῶν, ᾗ παρεδώκατε: καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.", "text": "*Akyrountes* the *logon* of *Theou* by the *paradosei* of you, which you *paredōkate*: and *paromoia toiauta polla* you *poieite*.", "grammar": { "*Akyrountes*": "present active participle, nominative, masculine, plural - invalidating/nullifying", "*logon*": "accusative, masculine, singular - word", "*Theou*": "genitive, masculine, singular - God", "*paradosei*": "dative, feminine, singular - tradition", "*paredōkate*": "aorist active, 2nd plural - you handed down/delivered", "*paromoia toiauta polla*": "accusative, neuter, plural - many such similar things", "*poieite*": "present active, 2nd plural - you do/practice" }, "variants": { "*Akyrountes*": "invalidating/nullifying/making void", "*logon*": "word/message/commandment", "*paradosei*": "tradition/teaching handed down", "*paredōkate*": "handed down/delivered/transmitted" } }