Verse 17

{ "verseID": "Galatians.5.17", "source": "Ἡ γὰρ σὰρξ ἐπιθυμεῖ κατὰ τοῦ Πνεύματος, τὸ δὲ Πνεῦμα κατὰ τῆς σαρκός: ταῦτα δὲ ἀντίκειται ἀλλήλοις: ἵνα μὴ ἃ ἂν θέλητε ταῦτα ποιῆτε.", "text": "For the *sarx epithymei kata tou Pneumatos*, and the *Pneuma kata tēs sarkos*: and these *antikeitai allēlois*: so that *mē ha an thelēte tauta poiēte*.", "grammar": { "*sarx*": "nominative, feminine, singular - flesh/body", "*epithymei*": "present, active, indicative, 3rd person singular - desires/longs for/lusts after", "*kata*": "preposition with genitive - against", "*tou Pneumatos*": "genitive, neuter, singular - of the Spirit", "*to de Pneuma*": "nominative, neuter, singular - and the Spirit", "*tēs sarkos*": "genitive, feminine, singular - of the flesh", "*tauta*": "nominative, neuter, plural demonstrative pronoun - these things", "*de*": "postpositive conjunction - but/and", "*antikeitai*": "present, middle, indicative, 3rd person singular - are opposed to/set against", "*allēlois*": "dative, neuter, plural - one another/each other", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*an*": "conditional particle - ever/would", "*thelēte*": "present, active, subjunctive, 2nd person plural - you might wish/want/desire", "*tauta*": "accusative, neuter, plural demonstrative pronoun - these things", "*poiēte*": "present, active, subjunctive, 2nd person plural - you might do/perform" }, "variants": { "*sarx*": "flesh/body/human nature", "*epithymei*": "desires/longs for/lusts after/craves", "*kata*": "against/in opposition to", "*Pneumatos*": "Spirit/spirit/breath", "*antikeitai*": "are opposed to/set against/are contrary to", "*allēlois*": "one another/each other/mutually", "*thelēte*": "you might wish/want/desire/will", "*poiēte*": "you might do/perform/practice" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For kjødet lengter mot Ånden, og Ånden mot kjødet; og disse står i motsetning til hverandre, slik at dere ikke kan gjøre det dere ønsker.

• NT, oversatt fra gresk

  For kjødet begjærer imot ånden, og ånden imot kjødet; disse motsetter seg hverandre, slik at dere ikke kan gjøre det dere ønsker.

• Norsk King James

  For kjødets begjær står imot Ånden, og Ånden imot kjødets; og disse er i konflikt med hverandre, slik at dere ikke kan gjøre det dere vil.

• Modernisert Norsk Bibel 1866

  For kjødet begjærer mot Ånden, og Ånden mot kjødet; disse strider mot hverandre, så dere ikke kan gjøre det dere vil.

• KJV/Textus Receptus til norsk

  For kjødet begjærer mot Ånden, og Ånden mot kjødet; og disse står hverandre imot, så dere ikke kan gjøre det dere vil.

• Den norske oversettelsen av Det Nye Testamente

  For kjødet begjærer imot Ånden, og Ånden imot kjødet; disse står alltid mot hverandre, for at dere ikke skal gjøre det dere vil.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For kjødet begjærer mot Ånden, og Ånden mot kjødet; og disse er motsetninger til hverandre, slik at dere ikke kan gjøre de ting dere ønsker.

• o3-mini KJV Norsk

  For kjønnet begjærer mot Ånden, og Ånden mot kjønnet; de er motstridende, slik at dere ikke kan gjøre det dere vil.

• gpt4.5-preview

  For kjøttet begjærer mot Ånden, og Ånden mot kjøttet; og disse står mot hverandre, slik at dere ikke gjør det dere vil.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For kjøttet begjærer mot Ånden, og Ånden mot kjøttet; og disse står mot hverandre, slik at dere ikke gjør det dere vil.

• Lingvistisk bibeloversettelse fra grunntekst

  For kjøttet begjærer imot Ånden, og Ånden imot kjøttet. De står hverandre imot, så dere ikke gjør det dere vil.

• Linguistic Bible Translation from Source Texts

  For the flesh desires what is against the Spirit, and the Spirit desires what is against the flesh; these are opposed to each other, so that you do not do what you want to do.

• NT, oversatt fra gresk Aug2024

  For kjødet begjærer imot Ånden, og Ånden imot kjødet; og disse står hverandre imot, for at dere ikke skal gjøre det dere vil.

• Original Norsk Bibel 1866

  Thi Kjødet begjærer imod Aanden, men Aanden imod Kjødet; men disse ere hinanden modsatte, saa at I ikke kunne gjøre, hvad I ville.

• King James Version 1769 (Standard Version)

  For the flesh lusteth ainst the Spirit, and the Spirit ainst the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

• KJV 1769 norsk

  For kjødet begjærer imot Ånden, og Ånden imot kjødet; de står mot hverandre, slik at dere ikke kan gjøre det dere vil.

• KJV1611 - Moderne engelsk

  For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you cannot do the things that you wish.

• King James Version 1611 (Original)

  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

• Norsk oversettelse av Webster

  For kjødet begjærer imot Ånden, og Ånden imot kjødet; og disse er motstridende mot hverandre, så dere ikke gjør det dere vil.

• Norsk oversettelse av Youngs Literal Translation

  For kjødet begjærer mot Ånden, og Ånden mot kjødet; de står imot hverandre, slik at dere ikke kan gjøre det dere vil.

• Norsk oversettelse av ASV1901

  For kjødet begjærer imot Ånden, og Ånden imot kjødet, og disse strider mot hverandre, for at dere ikke skal gjøre det dere vil.

• Norsk oversettelse av BBE

  For kjødet begjærer imot Ånden, og Ånden imot kjødet; de står i motsetning til hverandre, så dere ikke gjør det dere vil.

• Tyndale Bible (1526/1534)

  For ye flesshe lusteth contrary to ye sprete and ye sprete cotrary to ye flesshe. Tese are cotrary one to the other so yt ye canot do that which ye wolde.

• Coverdale Bible (1535)

  For the flesh lusteth agaynst the sprete, and the sprete agaynst the flesh. These are contrary one to the other, so that ye can not do that which ye wolde:

• Geneva Bible (1560)

  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary one to another, so that ye can not doe the same things that ye would.

• Bishops' Bible (1568)

  For the flesshe lusteth contrary to the spirite, and the spirite contrary to the flesshe. These are contrary one to the other, so that ye can not do what ye woulde.

• Authorized King James Version (1611)

  For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

• Webster's Bible (1833)

  For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one other, that you may not do the things that you desire.

• Young's Literal Translation (1862/1898)

  for the flesh doth desire contrary to the Spirit, and the Spirit contrary to the flesh, and these are opposed one to another, that the things that ye may will -- these ye may not do;

• American Standard Version (1901)

  For the flesh lusteth against the Spirit, and the Spirit against the flesh; for these are contrary the one to the other; that ye may not do the things that ye would.

• Bible in Basic English (1941)

  For the flesh has desires against the Spirit, and the Spirit against the flesh; because these are opposite the one to the other; so that you may not do the things which you have a mind to do.

• World English Bible (2000)

  For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, that you may not do the things that you desire.

• NET Bible® (New English Translation)

  For the flesh has desires that are opposed to the Spirit, and the Spirit has desires that are opposed to the flesh, for these are in opposition to each other, so that you cannot do what you want.

Referenced Verses

• Rom 8:5-8 : 5 { "verseID": "Romans.8.5", "source": "Οἱ γὰρ κατὰ σάρκα ὄντες τὰ τῆς σαρκὸς φρονοῦσιν· οἱ δὲ κατὰ Πνεῦμα τὰ τοῦ Πνεύματος.", "text": "The ones for *kata sarka ontes* the things of the *sarkos* *phronousin*; the ones but *kata Pneuma* the things of the *Pneumatos*.", "grammar": { "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*sarkos*": "genitive feminine singular - flesh", "*phronousin*": "present active indicative 3rd person plural - think/mind/set their minds on", "*de*": "postpositive conjunction - but/and", "*Pneuma*": "accusative neuter singular - Spirit", "*Pneumatos*": "genitive neuter singular - Spirit" }, "variants": { "*ontes*": "being/existing/living", "*phronousin*": "think about/mind/set their minds on/are concerned with", "*Pneuma*": "Spirit/spirit/breath" } } 6 { "verseID": "Romans.8.6", "source": "Τὸ γὰρ φρόνημα τῆς σαρκὸς θάνατος· τὸ δὲ φρόνημα τοῦ πνεύματος ζωὴ καὶ εἰρήνη.", "text": "The for *phronēma* of the *sarkos* *thanatos*; the but *phronēma* of the *pneumatos* *zōē* and *eirēnē*.", "grammar": { "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*thanatos*": "nominative masculine singular - death", "*de*": "postpositive conjunction - but/and", "*pneumatos*": "genitive neuter singular - spirit/Spirit", "*zōē*": "nominative feminine singular - life", "*eirēnē*": "nominative feminine singular - peace" }, "variants": { "*phronēma*": "mindset/way of thinking/mentality/attitude", "*thanatos*": "death/separation/end of life", "*pneumatos*": "spirit/Spirit/breath", "*zōē*": "life/existence", "*eirēnē*": "peace/harmony/tranquility" } } 7 { "verseID": "Romans.8.7", "source": "Διότι τὸ φρόνημα τῆς σαρκὸς ἔχθρα εἰς Θεόν: τῷ γὰρ νόμῳ τοῦ Θεοῦ οὐχ ὑποτάσσεται, οὐδὲ γὰρ δύναται.", "text": "*Dioti* the *phronēma* of the *sarkos* *echthra* *eis Theon*: the for *nomō* of the *Theou* *ouch hypotassetai*, *oude* for *dynatai*.", "grammar": { "*Dioti*": "conjunction - because/for", "*phronēma*": "nominative neuter singular - mindset/way of thinking", "*sarkos*": "genitive feminine singular - flesh", "*echthra*": "nominative feminine singular - enmity/hostility", "*eis*": "preposition with accusative - toward/against", "*Theon*": "accusative masculine singular - God", "*nomō*": "dative masculine singular - law", "*Theou*": "genitive masculine singular - God", "*ouch*": "negative particle - not", "*hypotassetai*": "present passive indicative 3rd person singular - is subjected/submits", "*oude*": "negative conjunction - neither/nor/not even", "*dynatai*": "present middle/passive indicative 3rd person singular - is able/can" }, "variants": { "*Dioti*": "because/for the reason that", "*phronēma*": "mindset/way of thinking/mentality/attitude", "*echthra*": "enmity/hostility/hatred", "*hypotassetai*": "is subjected to/submits to/is under the authority of", "*dynatai*": "is able/can/has the capability" } } 8 { "verseID": "Romans.8.8", "source": "Οἱ δὲ ἐν σαρκὶ ὄντες Θεῷ ἀρέσαι οὐ δύνανται.", "text": "The ones but in *sarki ontes* *Theō aresai ou dynantai*.", "grammar": { "*de*": "postpositive conjunction - but/and", "*sarki*": "dative feminine singular - flesh", "*ontes*": "present active participle nominative masculine plural - being/existing", "*Theō*": "dative masculine singular - God", "*aresai*": "aorist active infinitive - to please", "*ou*": "negative particle - not", "*dynantai*": "present middle/passive indicative 3rd person plural - are able/can" }, "variants": { "*ontes*": "being/existing/living", "*aresai*": "to please/satisfy/gratify", "*dynantai*": "are able/can/have the capability" } }
• Rom 8:13 : 13 { "verseID": "Romans.8.13", "source": "Εἰ γὰρ κατὰ σάρκα ζῆτε, μέλλετε ἀποθνήσκειν: εἰ δὲ Πνεύματι τὰς πράξεις τοῦ σώματος θανατοῦτε, ζήσεσθε.", "text": "*Ei gar kata sarka zēte, mellete apothnēskein*: *ei de Pneumati tas praxeis tou sōmatos thanatoute, zēsesthe*.", "grammar": { "*Ei*": "conditional particle - if", "*gar*": "postpositive conjunction - for", "*kata*": "preposition with accusative - according to", "*sarka*": "accusative feminine singular - flesh", "*zēte*": "present active indicative 2nd person plural - you live", "*mellete*": "present active indicative 2nd person plural - you are about to", "*apothnēskein*": "present active infinitive - to die", "*ei*": "conditional particle - if", "*de*": "postpositive conjunction - but", "*Pneumati*": "dative neuter singular - by the Spirit", "*tas praxeis*": "accusative feminine plural - the deeds/practices", "*tou sōmatos*": "genitive neuter singular - of the body", "*thanatoute*": "present active indicative 2nd person plural - you put to death", "*zēsesthe*": "future middle indicative 2nd person plural - you will live" }, "variants": { "*zēte*": "you live/exist/conduct yourselves", "*mellete*": "you are about to/will certainly/are going to", "*apothnēskein*": "to die/perish", "*Pneumati*": "by the Spirit/through the Spirit/by means of the Spirit", "*praxeis*": "deeds/practices/activities", "*thanatoute*": "you put to death/kill/mortify", "*zēsesthe*": "you will live/survive/be alive [future]" } }
• John 3:6 : 6 { "verseID": "John.3.6", "source": "Τὸ γεγεννημένον ἐκ τῆς σαρκὸς σάρξ ἐστιν· καὶ τὸ γεγεννημένον ἐκ τοῦ Πνεύματος πνεῦμά ἐστιν.", "text": "The *gegennēmenon ek tēs sarkos sarx estin*; and the *gegennēmenon ek tou Pneumatos pneuma estin*.", "grammar": { "*gegennēmenon*": "perfect, passive participle, nominative, neuter, singular - having been born", "*ek*": "preposition + genitive - from/out of", "*sarkos*": "genitive, feminine, singular - of flesh", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present, 3rd singular - is", "*Pneumatos*": "genitive, neuter, singular - of Spirit", "*pneuma*": "nominative, neuter, singular - spirit" }, "variants": { "*sarx*": "flesh/physical body/human nature/carnality", "*pneuma*": "spirit/Spirit/spiritual nature", "*gegennēmenon*": "that which has been born/the born thing" } }
• Rom 7:7-8 : 7 { "verseID": "Romans.7.7", "source": "Τί οὖν ἐροῦμεν; ὁ νόμος ἁμαρτία; Μὴ γένοιτο. Ἀλλὰ, τὴν ἁμαρτίαν οὐκ ἔγνων, εἰ μὴ διὰ νόμου: τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν, εἰ μὴ ὁ νόμος ἔλεγεν, Οὐκ ἐπιθυμήσεις.", "text": "What then shall we *eroumen*? The *nomos* is *hamartia*? *Mē genoito*. But, the *hamartian* I did not *egnōn*, except through *nomou*: for the *epithymian* I had not *ēdein*, except the *nomos* was saying, You shall not *epithymēseis*.", "grammar": { "*Ti oun*": "interrogative pronoun + conjunction - what then", "*eroumen*": "future indicative active, 1st person plural - we will say", "*ho nomos*": "nominative, masculine, singular - the law", "*hamartia*": "nominative, feminine, singular - sin", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be/let it not be", "*tēn hamartian*": "accusative, feminine, singular - the sin", "*ouk egnōn*": "aorist indicative active, 1st person singular + negative - I did not know", "*ei mē*": "conditional expression - except/if not", "*dia nomou*": "genitive, masculine, singular - through law", "*tēn te gar epithymian*": "accusative, feminine, singular - for the lust/desire", "*ouk ēdein*": "pluperfect indicative active, 1st person singular + negative - I had not known", "*ho nomos elegen*": "imperfect indicative active, 3rd person singular - the law was saying", "*Ouk epithymēseis*": "future indicative active, 2nd person singular + negative - You shall not covet/desire" }, "variants": { "*nomos*": "law/Torah/legal code", "*hamartia*": "sin/moral failure/offense", "*Mē genoito*": "may it never be/certainly not/God forbid", "*egnōn*": "knew/recognized/understood", "*epithymian*": "desire/lust/craving/coveting", "*ēdein*": "had known/understood/been aware of", "*epithymēseis*": "you shall covet/desire/crave wrongfully" } } 8 { "verseID": "Romans.7.8", "source": "Ἀφορμὴν δὲ λαβοῦσα ἡ ἁμαρτία, διὰ τῆς ἐντολῆς, κατειργάσατο ἐν ἐμοὶ πᾶσαν ἐπιθυμίαν. Χωρὶς γὰρ νόμου ἁμαρτία νεκρά.", "text": "But *aphormēn labhousa hē hamartia*, through the *entolēs*, *kateirgasato en emoi pasan epithymian*. For *chōris nomou hamartia nekra*.", "grammar": { "*Aphormēn*": "accusative, feminine, singular - opportunity/occasion/starting point", "*de*": "conjunction - but/and", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*kateirgasato*": "aorist middle indicative, 3rd person singular - worked/produced/accomplished", "*en emoi*": "dative, 1st person singular - in me", "*pasan epithymian*": "accusative, feminine, singular - all desire/every kind of desire", "*Chōris*": "preposition + genitive - apart from/without", "*gar*": "conjunction - for/because", "*nomou*": "genitive, masculine, singular - law", "*hamartia*": "nominative, feminine, singular - sin", "*nekra*": "adjective, nominative, feminine, singular - dead" }, "variants": { "*aphormēn*": "opportunity/occasion/base of operations/starting point", "*labhousa*": "taking/seizing/grasping", "*hamartia*": "sin/moral failure/wrongdoing", "*entolēs*": "commandment/precept/order", "*kateirgasato*": "produced/accomplished/worked out/brought about", "*epithymian*": "desire/lust/craving/coveting", "*chōris*": "apart from/without/separated from", "*nekra*": "dead/lifeless/powerless" } }
• Jas 4:5-6 : 5 { "verseID": "James.4.5", "source": "Ἢ δοκεῖτε ὅτι κενῶς ἡ γραφὴ λέγει, Πρὸς φθόνον ἐπιποθεῖ τὸ πνεῦμα ὃ κατῴκησεν ἐν ἡμῖν;", "text": "Or you *dokeite* that *kenōs* the *graphē legei*, Toward *phthonon epipothei* the *pneuma* which *katōkēsen* in us?", "grammar": { "*dokeite*": "present active indicative, 2nd plural - think/suppose", "*kenōs*": "adverb - vainly/emptily", "*graphē*": "nominative, feminine, singular - writing/scripture", "*legei*": "present active indicative, 3rd singular - says/speaks", "*phthonon*": "accusative, masculine, singular - envy/jealousy", "*epipothei*": "present active indicative, 3rd singular - longs for/desires earnestly", "*pneuma*": "nominative, neuter, singular - spirit/breath", "*katōkēsen*": "aorist active indicative, 3rd singular - dwelled/settled" }, "variants": { "*dokeite*": "think/suppose/imagine", "*kenōs*": "vainly/emptily/without purpose", "*graphē*": "writing/scripture", "*legei*": "says/speaks/tells", "*phthonon*": "envy/jealousy/grudging", "*epipothei*": "longs for/desires earnestly/yearns", "*pneuma*": "spirit/breath/wind", "*katōkēsen*": "dwelled/settled/took up residence" } } 6 { "verseID": "James.4.6", "source": "Μείζονα δὲ δίδωσιν χάριν. Διὸ λέγει, Ὁ Θεὸς ὑπερηφάνοις ἀντιτάσσεται, ταπεινοῖς δὲ δίδωσιν χάριν.", "text": "*Meizona de didōsin charin*. Therefore it *legei*, The *Theos hyperēphanois antitassetai*, to *tapeinois de didōsin charin*.", "grammar": { "*Meizona*": "accusative, feminine/masculine/neuter, singular, comparative - greater", "*de*": "conjunction - but/and/now", "*didōsin*": "present active indicative, 3rd singular - gives/grants", "*charin*": "accusative, feminine, singular - grace/favor", "*legei*": "present active indicative, 3rd singular - says/speaks", "*Theos*": "nominative, masculine, singular - God", "*hyperēphanois*": "dative, masculine, plural - proud/arrogant", "*antitassetai*": "present middle indicative, 3rd singular - opposes/resists", "*tapeinois*": "dative, masculine, plural - humble/lowly", "*didōsin*": "present active indicative, 3rd singular - gives/grants" }, "variants": { "*Meizona*": "greater/larger/more", "*didōsin*": "gives/grants/bestows", "*charin*": "grace/favor/kindness", "*legei*": "says/speaks/tells", "*hyperēphanois*": "proud/arrogant/haughty", "*antitassetai*": "opposes/resists/sets himself against", "*tapeinois*": "humble/lowly/poor" } }
• Eccl 7:20 : 20 { "verseID": "Ecclesiastes.7.20", "source": "כִּי אָדָם אֵין צַדִּיק בָּאָרֶץ אֲשֶׁר יַעֲשֶׂה־טּוֹב וְלֹא יֶחֱטָא", "text": "*Kî* *ʾāḏām* there-is-no *ṣaddîq* in-the-*ʾāreṣ* who *yaʿăśeh*-*ṭṭôḇ* and-not *yeḥĕṭāʾ*", "grammar": { "*Kî*": "conjunction - for/because", "*ʾāḏām*": "noun, masculine singular - man/person", "*ṣaddîq*": "adjective, masculine singular - righteous", "*ʾāreṣ*": "noun, feminine singular with definite article - the earth/land", "*yaʿăśeh*": "Qal imperfect 3rd masculine singular - does", "*ṭṭôḇ*": "adjective, masculine singular - good", "*yeḥĕṭāʾ*": "Qal imperfect 3rd masculine singular - sins" }, "variants": { "*ʾāḏām*": "man/person/human being", "*ṣaddîq*": "righteous person/just individual", "*ʾāreṣ*": "earth/land/ground", "*yaʿăśeh*-*ṭṭôḇ*": "does good/practices good", "*yeḥĕṭāʾ*": "sins/errs/misses the mark" } }
• Ps 119:20 : 20 { "verseID": "Psalms.119.20", "source": "גָּרְסָ֣ה נַפְשִׁ֣י לְתַאֲבָ֑ה אֶֽל־מִשְׁפָּטֶ֥יךָ בְכָל־עֵֽת׃", "text": "*gārəsâ* *nap̄šî* to-*taʾăḇâ* to-*mišpāṭêḵā* in-all-*ʿēt*", "grammar": { "*gārəsâ*": "Qal perfect 3rd person feminine singular - it is crushed", "*nap̄šî*": "feminine singular noun + 1st person singular suffix - my soul", "to-*taʾăḇâ*": "preposition *lə* + feminine singular noun - to longing", "to-*mišpāṭêḵā*": "preposition *ʾel* + masculine plural noun + 2nd person masculine singular suffix - to your judgments", "in-all-*ʿēt*": "preposition *bə* + noun *kol* + masculine singular noun - in all time" }, "variants": { "*gārəsâ*": "is crushed/broken/worn down", "*nap̄šî*": "my soul/self/life/being/desire", "*taʾăḇâ*": "longing/desire/craving", "*mišpāṭêḵā*": "your judgments/ordinances/decisions", "*ʿēt*": "time/season/opportunity" } }
• Ps 19:12-13 : 12 { "verseID": "Psalms.19.12", "source": "גַּֽם־עַ֭בְדְּךָ נִזְהָ֣ר בָּהֶ֑ם בְּ֝שָׁמְרָ֗ם עֵ֣קֶב רָֽב׃", "text": "Also-*ʿaḇdəḵā* *nizhār* in-them in-*šāmrām* *ʿēqeḇ* great", "grammar": { "*ʿaḇdəḵā*": "noun, masculine, singular with 2ms suffix - your servant", "*nizhār*": "verb, niphal participle, masculine, singular - warned/enlightened", "*šāmrām*": "verb, qal infinitive construct with 3mp suffix - keeping them", "*ʿēqeḇ*": "noun, masculine, singular, absolute - reward/consequence" }, "variants": { "*ʿaḇdəḵā*": "your servant", "*nizhār*": "warned/instructed/enlightened/admonished", "*šāmrām*": "keeping them/observing them/guarding them", "*ʿēqeḇ*": "reward/consequence/result/outcome" } } 13 { "verseID": "Psalms.19.13", "source": "שְׁגִיא֥וֹת מִֽי־יָבִ֑ין מִֽנִּסְתָּר֥וֹת נַקֵּֽנִי׃", "text": "*šəgîʾôt* who-*yāḇîn* from-*nistārôt* *naqqēnî*", "grammar": { "*šəgîʾôt*": "noun, feminine, plural, absolute - errors/mistakes", "*yāḇîn*": "verb, qal imperfect, 3ms - understands/discerns", "*nistārôt*": "verb, niphal participle, feminine, plural - hidden things", "*naqqēnî*": "verb, piel imperative, 2ms with 1cs suffix - cleanse me" }, "variants": { "*šəgîʾôt*": "errors/mistakes/unintentional sins/wanderings", "*yāḇîn*": "understands/discerns/perceives", "*nistārôt*": "hidden things/secret things/unknown errors", "*naqqēnî*": "cleanse me/declare me innocent/acquit me" } }
• Ps 51:10-12 : 10 { "verseID": "Psalms.51.10", "source": "תַּ֭שְׁמִיעֵנִי שָׂשׂ֣וֹן וְשִׂמְחָ֑ה תָּ֝גֵ֗לְנָה עֲצָמ֥וֹת דִּכִּֽיתָ׃", "text": "*tašmîʿēnî* *śāśôn* and-*śimḥâ* *tāgēlnâ* *ʿăṣāmôt* *dikkîtā*", "grammar": { "*tašmîʿēnî*": "Hiphil imperfect 2nd person masculine singular with 1st person singular suffix - you will cause me to hear", "*śāśôn*": "masculine singular noun - joy/gladness", "*śimḥâ*": "feminine singular noun - joy/gladness", "*tāgēlnâ*": "Qal imperfect 3rd person feminine plural - they will rejoice", "*ʿăṣāmôt*": "feminine plural noun - bones", "*dikkîtā*": "Piel perfect 2nd person masculine singular - you crushed" }, "variants": { "*tašmîʿēnî*": "you will cause me to hear/let me hear/make me hear", "*śāśôn*": "joy/gladness/exultation", "*śimḥâ*": "joy/gladness/mirth", "*tāgēlnâ*": "they will rejoice/be glad/exult", "*ʿăṣāmôt*": "bones/frame/substance", "*dikkîtā*": "you crushed/broke/humbled" } } 11 { "verseID": "Psalms.51.11", "source": "הַסְתֵּ֣ר פָּ֭נֶיךָ מֵחֲטָאָ֑י וְֽכָל־עֲוֺ֖נֹתַ֣י מְחֵֽה׃", "text": "*hastēr* *pānêkā* from-*ḥăṭāʾāy* and-all-*ʿăwōnōtay* *məḥēh*", "grammar": { "*hastēr*": "Hiphil imperative masculine singular - hide", "*pānêkā*": "masculine plural noun with 2nd person masculine singular suffix - your face", "*ḥăṭāʾāy*": "masculine plural noun with 1st person singular suffix - my sins", "*ʿăwōnōtay*": "masculine plural noun with 1st person singular suffix - my iniquities", "*məḥēh*": "Qal imperative masculine singular - blot out" }, "variants": { "*hastēr*": "hide/conceal/cover", "*pānêkā*": "your face/presence/person", "*ḥăṭāʾāy*": "my sins/offenses/failures", "*ʿăwōnōtay*": "my iniquities/guilts/punishments", "*məḥēh*": "blot out/wipe away/erase" } } 12 { "verseID": "Psalms.51.12", "source": "לֵ֣ב טָ֭הוֹר בְּרָא־לִ֣י אֱלֹהִ֑ים וְר֥וּחַ נָ֝כ֗וֹן חַדֵּ֥שׁ בְּקִרְבִּֽי׃", "text": "*lēb* *ṭāhôr* *bərāʾ*-to-me *ʾĕlōhîm* and-*rûaḥ* *nākôn* *ḥaddēš* in-*qirbî*", "grammar": { "*lēb*": "masculine singular noun - heart", "*ṭāhôr*": "masculine singular adjective - clean", "*bərāʾ*": "Qal imperative masculine singular - create", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - God", "*rûaḥ*": "feminine singular noun - spirit", "*nākôn*": "Niphal participle masculine singular - steadfast/firm", "*ḥaddēš*": "Piel imperative masculine singular - renew", "*qirbî*": "masculine singular noun with 1st person singular suffix - my inward part" }, "variants": { "*lēb*": "heart/mind/inner person", "*ṭāhôr*": "clean/pure/uncontaminated", "*bərāʾ*": "create/shape/form (implies divine creation)", "*ʾĕlōhîm*": "God/gods/divine beings (plural form used for singular deity)", "*rûaḥ*": "spirit/breath/wind", "*nākôn*": "steadfast/firm/established/ready", "*ḥaddēš*": "renew/make new/restore", "*qirbî*": "my inward part/midst/inside" } }
• Ps 65:3 : 3 { "verseID": "Psalms.65.3", "source": "שֹׁמֵ֥עַ תְּפִלָּ֑ה עָ֝דֶ֗יךָ כָּל־בָּשָׂ֥ר יָבֹֽאוּ", "text": "*šōmēaʿ* *təfillâ* unto-you all-*bāśār* *yāḇōʾû*", "grammar": { "*šōmēaʿ*": "participle, Qal active, masculine singular - hearing/one who hears", "*təfillâ*": "noun, feminine singular - prayer", "*ʿādêkā*": "preposition ʿad (unto/to) with 2nd person masculine singular suffix", "*kol-bāśār*": "noun construct - all flesh/all mankind", "*yāḇōʾû*": "verb, Qal imperfect, 3rd person masculine plural - they will come" }, "variants": { "*šōmēaʿ*": "hearer/one who hears/listens to", "*təfillâ*": "prayer/supplication/intercession", "*bāśār*": "flesh/body/mankind/living beings", "*yāḇōʾû*": "will come/will approach/will arrive" } }
• Ps 119:4-6 : 4 { "verseID": "Psalms.119.4", "source": "אַ֭תָּה צִוִּ֥יתָה פִקֻּדֶ֗יךָ לִשְׁמֹ֥ר מְאֹֽד׃", "text": "*ʾattâ* *ṣiwwîtâ* *p̄iqqudêḵā* to-*šəmōr* *məʾōd*", "grammar": { "*ʾattâ*": "2nd person masculine singular pronoun - you", "*ṣiwwîtâ*": "Piel perfect 2nd person masculine singular - you have commanded", "*p̄iqqudêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your precepts", "to-*šəmōr*": "preposition *lə* + Qal infinitive construct - to keep/observe", "*məʾōd*": "adverb - very/exceedingly/diligently" }, "variants": { "*ṣiwwîtâ*": "commanded/ordered/charged", "*p̄iqqudêḵā*": "precepts/commandments/orders/decrees", "*šəmōr*": "keep/observe/guard/watch", "*məʾōd*": "very/exceedingly/diligently/carefully" } } 5 { "verseID": "Psalms.119.5", "source": "אַ֭חֲלַי יִכֹּ֥נוּ דְרָכָ֗י לִשְׁמֹ֥ר חֻקֶּֽיךָ׃", "text": "*ʾăḥalay* *yikkōnû* *dəraḵāy* to-*šəmōr* *ḥuqqêḵā*", "grammar": { "*ʾăḥalay*": "interjection - oh that!/would that!", "*yikkōnû*": "Niphal imperfect 3rd person masculine plural - they were established/fixed", "*dəraḵāy*": "masculine plural noun + 1st person singular suffix - my ways", "to-*šəmōr*": "preposition *lə* + Qal infinitive construct - to keep/observe", "*ḥuqqêḵā*": "masculine plural noun + 2nd person masculine singular suffix - your statutes" }, "variants": { "*ʾăḥalay*": "oh that!/would that!/if only!", "*yikkōnû*": "were established/fixed/directed/prepared", "*dəraḵāy*": "my ways/paths/journeys/conduct", "*šəmōr*": "keep/observe/guard/protect", "*ḥuqqêḵā*": "statutes/decrees/ordinances/prescribed limits" } } 6 { "verseID": "Psalms.119.6", "source": "אָ֥ז לֹא־אֵב֑וֹשׁ בְּ֝הַבִּיטִ֗י אֶל־כָּל־מִצְוֺתֶֽיךָ׃", "text": "*ʾāz* not-*ʾēḇôš* in-*habbiṭî* to-all-*miṣwōtêḵā*", "grammar": { "*ʾāz*": "adverb - then", "not-*ʾēḇôš*": "negative particle + Qal imperfect 1st person singular - I will not be ashamed", "in-*habbiṭî*": "preposition *bə* + Hiphil infinitive construct + 1st person singular suffix - in my looking", "to-all-*miṣwōtêḵā*": "preposition *ʾel* + noun *kol* + feminine plural noun + 2nd person masculine singular suffix - to all your commandments" }, "variants": { "*ʾāz*": "then/at that time/afterward", "*ʾēḇôš*": "be ashamed/disappointed/confused", "*habbiṭî*": "my looking/regarding/considering/examining", "*miṣwōtêḵā*": "your commandments/orders/instructions" } }
• Ps 51:1-5 : 1 { "verseID": "Psalms.51.1", "source": "לַמְנַצֵּ֗חַ מִזְמ֥וֹר לְדָוִֽד׃", "text": "To-the-*mənaṣṣēaḥ* *mizmôr* to-*Dāwid*", "grammar": { "*mənaṣṣēaḥ*": "noun with prefixed preposition lamed (to/for) - director/chief musician", "*mizmôr*": "masculine singular noun - psalm/song", "*Dāwid*": "proper name with prefixed preposition lamed (to/for/by) - David" }, "variants": { "*mənaṣṣēaḥ*": "director/chief musician/choir director", "*mizmôr*": "psalm/melody/song with instrumental accompaniment" } } 2 { "verseID": "Psalms.51.2", "source": "בְּֽבוֹא־אֵ֭לָיו נָתָ֣ן הַנָּבִ֑יא כַּֽאֲשֶׁר־בָּ֝֗א אֶל־בַּת־שָֽׁבַע׃", "text": "When-*bôʾ*-to-him *Nātān* the-*nābîʾ* *kaʾăšer*-*bāʾ* to-*bat*-*šābaʿ*", "grammar": { "*bôʾ*": "infinitive construct with prefixed beth (in/when) - coming/entering", "*Nātān*": "proper name - Nathan", "*nābîʾ*": "masculine singular noun with definite article - prophet", "*kaʾăšer*": "compound preposition - according to/when", "*bāʾ*": "Qal perfect 3rd masculine singular - he came/went", "*bat*-*šābaʿ*": "construct form - daughter of Sheba/Bathsheba" }, "variants": { "*bôʾ*": "coming/entering/approaching", "*nābîʾ*": "prophet/spokesman" } } 3 { "verseID": "Psalms.51.3", "source": "חָנֵּ֣נִי אֱלֹהִ֣ים כְּחַסְדֶּ֑ךָ כְּרֹ֥ב רַ֝חֲמֶ֗יךָ מְחֵ֣ה פְשָׁעָֽי׃", "text": "*ḥānnēnî* *ʾĕlōhîm* according-to-*ḥasdəkā* according-to-abundance-of *raḥămêkā* *məḥēh* *pəšāʿāy*", "grammar": { "*ḥānnēnî*": "Qal imperative with 1st person singular suffix - be gracious to me", "*ʾĕlōhîm*": "masculine plural noun (used as singular) - God", "*ḥasdəkā*": "masculine singular noun with 2nd person masculine singular suffix - your lovingkindness", "*raḥămêkā*": "masculine plural noun with 2nd person masculine singular suffix - your compassions", "*məḥēh*": "Qal imperative masculine singular - blot out/wipe away", "*pəšāʿāy*": "masculine plural noun with 1st person singular suffix - my transgressions" }, "variants": { "*ḥānnēnî*": "be gracious to me/have mercy on me/favor me", "*ʾĕlōhîm*": "God/gods/divine beings (plural form used for singular deity)", "*ḥasdəkā*": "your lovingkindness/steadfast love/covenant faithfulness", "*raḥămêkā*": "your compassions/mercies/tender feelings", "*məḥēh*": "blot out/wipe away/erase", "*pəšāʿāy*": "my transgressions/rebellions/crimes" } } 4 { "verseID": "Psalms.51.4", "source": "*הרבה **הֶ֭רֶב כַּבְּסֵ֣נִי מֵעֲוֺנִ֑י וּֽמֵחַטָּאתִ֥י טַהֲרֵֽנִי׃", "text": "*hereb* *kabbəsēnî* from-*ʿăwōnî* and-from-*ḥaṭṭāʾtî* *ṭahărēnî*", "grammar": { "*hereb*": "Hiphil imperative masculine singular - multiply/increase/do abundantly", "*kabbəsēnî*": "Piel imperative with 1st person singular suffix - wash me thoroughly", "*ʿăwōnî*": "masculine singular noun with 1st person singular suffix and prefixed min (from) - my iniquity", "*ḥaṭṭāʾtî*": "feminine singular noun with 1st person singular suffix and prefixed min (from) - my sin", "*ṭahărēnî*": "Piel imperative with 1st person singular suffix - cleanse me" }, "variants": { "*hereb*": "multiply/increase/do abundantly/thoroughly", "*kabbəsēnî*": "wash me thoroughly/cleanse me completely", "*ʿăwōnî*": "my iniquity/guilt/punishment", "*ḥaṭṭāʾtî*": "my sin/offense/failure", "*ṭahărēnî*": "cleanse me/purify me/make me clean" } } 5 { "verseID": "Psalms.51.5", "source": "כִּֽי־פְ֭שָׁעַי אֲנִ֣י אֵדָ֑ע וְחַטָּאתִ֖י נֶגְדִּ֣י תָמִֽיד׃", "text": "For-*pəšāʿay* *ʾănî* *ʾēdāʿ* and-*ḥaṭṭāʾtî* *negdî* *tāmîd*", "grammar": { "*pəšāʿay*": "masculine plural noun with 1st person singular suffix - my transgressions", "*ʾănî*": "1st person singular personal pronoun - I", "*ʾēdāʿ*": "Qal imperfect 1st person singular - I know", "*ḥaṭṭāʾtî*": "feminine singular noun with 1st person singular suffix - my sin", "*negdî*": "preposition with 1st person singular suffix - before me/opposite me", "*tāmîd*": "adverb - continually/always" }, "variants": { "*pəšāʿay*": "my transgressions/rebellions/crimes", "*ʾēdāʿ*": "I know/recognize/acknowledge", "*ḥaṭṭāʾtî*": "my sin/offense/failure", "*negdî*": "before me/opposite me/in front of me", "*tāmîd*": "continually/always/constantly" } }
• Matt 12:30 : 30 { "verseID": "Matthew.12.30", "source": "Ὁ μὴ ὢν μετʼ ἐμοῦ κατʼ ἐμοῦ ἐστιν· καὶ ὁ μὴ συνάγων μετʼ ἐμοῦ σκορπίζει.", "text": "The not *ōn* with *emou* against *emou* *estin*; and the not *synagōn* with *emou* *skorpizei*.", "grammar": { "*ōn*": "present participle, nominative, masculine, singular - being", "*emou*": "personal pronoun, genitive, 1st singular - of me", "*estin*": "present, active, indicative, 3rd singular - is", "*synagōn*": "present participle, nominative, masculine, singular - gathering", "*skorpizei*": "present, active, indicative, 3rd singular - scatters" }, "variants": { "*ōn*": "being/existing", "*emou*": "me/my", "*synagōn*": "gathering/collecting/bringing together", "*skorpizei*": "scatters/disperses/drives away" } }
• Matt 16:17 : 17 { "verseID": "Matthew.16.17", "source": "Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτῷ, Μακάριος εἶ, Σίμων Βαριωνᾶ: ὅτι σὰρξ καὶ αἷμα οὐκ ἀπεκάλυψέν σοι, ἀλλʼ ὁ Πατήρ μου ὁ ἐν τοῖς οὐρανοῖς.", "text": "And *apokritheis* the *Iēsous* *eipen* to him, *Makarios* *ei*, *Simōn* *Bar-iōna*: for *sarx* and *haima* not *apekalypsen* to you, but the *Patēr* of me the one in the *ouranois*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative singular masculine - having answered", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Makarios*": "nominative singular masculine - blessed/happy", "*ei*": "present active indicative, 2nd person singular - you are", "*Simōn*": "vocative singular masculine - Simon", "*Bar-iōna*": "vocative singular masculine - son of Jonah/John", "*sarx*": "nominative singular feminine - flesh", "*haima*": "nominative singular neuter - blood", "*apekalypsen*": "aorist active indicative, 3rd person singular - revealed", "*Patēr*": "nominative singular masculine - Father", "*ouranois*": "dative plural masculine - heavens" }, "variants": { "*apokritheis*": "having answered/responded", "*Makarios*": "blessed/happy/fortunate", "*Bar-iōna*": "son of Jonah/son of John", "*sarx*": "flesh/body/human nature", "*haima*": "blood/bloodline/human origin", "*apekalypsen*": "revealed/disclosed/uncovered", "*Patēr*": "Father/progenitor", "*ouranois*": "heavens/skies" } }
• Matt 16:23 : 23 { "verseID": "Matthew.16.23", "source": "Ὁ δὲ στραφεὶς, εἶπεν τῷ Πέτρῳ, Ὕπαγε ὀπίσω μου, Σατανᾶ: σκάνδαλόν μου εἶ: ὅτι οὐ φρονεῖς τὰ τοῦ Θεοῦ, ἀλλὰ τὰ τῶν ἀνθρώπων.", "text": "He *de* *strapheis*, *eipen* to the *Petrō*, *Hypage* behind me, *Satana*: *skandalon* of me *ei*: for not you *phroneis* the things of the *Theou*, but the things of the *anthrōpōn*.", "grammar": { "*de*": "postpositive particle - but/and", "*strapheis*": "aorist passive participle, nominative singular masculine - having turned", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Petrō*": "dative singular masculine - to Peter", "*Hypage*": "present active imperative, 2nd person singular - go away", "*Satana*": "vocative singular masculine - Satan/Adversary", "*skandalon*": "nominative singular neuter - stumbling block/offense", "*ei*": "present active indicative, 2nd person singular - you are", "*phroneis*": "present active indicative, 2nd person singular - you mind/think", "*Theou*": "genitive singular masculine - of God", "*anthrōpōn*": "genitive plural masculine - of men/humans" }, "variants": { "*strapheis*": "having turned/turned around", "*Hypage*": "go away/depart/get behind", "*Satana*": "Satan/Adversary/Enemy", "*skandalon*": "stumbling block/offense/hindrance", "*phroneis*": "you mind/think about/set your mind on" } }
• Matt 26:41 : 41 { "verseID": "Matthew.26.41", "source": "Γρηγορεῖτε καὶ προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν: τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.", "text": "*Grēgoreite* and *proseuchesthe*, that not *eiselthēte* into *peirasmon*: the *men pneuma prothymon*, the *de sarx asthenēs*.", "grammar": { "*Grēgoreite*": "present active imperative, 2nd person plural - watch/stay awake (command to multiple people)", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray (command to multiple people)", "*eiselthēte*": "aorist active subjunctive, 2nd person plural - you might enter", "*peirasmon*": "accusative, masculine, singular - temptation/testing", "*men*": "particle - indeed/on the one hand", "*pneuma*": "nominative, neuter, singular - spirit", "*prothymon*": "nominative, neuter, singular - willing/eager", "*de*": "particle - but/yet/on the other hand", "*sarx*": "nominative, feminine, singular - flesh", "*asthenēs*": "nominative, feminine, singular - weak" }, "variants": { "*Grēgoreite*": "watch/stay awake/be alert", "*proseuchesthe*": "pray/petition", "*eiselthēte*": "you might enter/go into", "*peirasmon*": "temptation/testing/trial", "*pneuma*": "spirit/breath/wind", "*prothymon*": "willing/eager/ready", "*sarx*": "flesh/body/human nature", "*asthenēs*": "weak/feeble/without strength" } }
• Ps 119:24-25 : 24 { "verseID": "Psalms.119.24", "source": "גַּֽם־עֵ֭דֹתֶיךָ שַׁעֲשֻׁעָ֗י אַנְשֵׁ֥י עֲצָתִֽי׃", "text": "*gam*-*ʿēdōtêḵā* *šaʿăšuʿāy* *ʾanšê* *ʿăṣātî*", "grammar": { "*gam*-*ʿēdōtêḵā*": "conjunction/adverb + feminine plural noun + 2nd person masculine singular suffix - also your testimonies", "*šaʿăšuʿāy*": "masculine plural noun + 1st person singular suffix - my delights", "*ʾanšê*": "masculine plural construct - men of", "*ʿăṣātî*": "feminine singular noun + 1st person singular suffix - my counsel" }, "variants": { "*gam*": "also/even/indeed/moreover", "*ʿēdōtêḵā*": "your testimonies/witnesses/decrees", "*šaʿăšuʿāy*": "my delights/pleasures/enjoyments", "*ʾanšê*": "men of/people of/persons of", "*ʿăṣātî*": "my counsel/advice/plan" } } 25 { "verseID": "Psalms.119.25", "source": "דָּֽבְקָ֣ה לֶעָפָ֣ר נַפְשִׁ֑י חַ֝יֵּ֗נִי כִּדְבָרֶֽךָ׃", "text": "*dāḇəqâ* to-*ʿāp̄ār* *nap̄šî* *ḥayyēnî* according-to-*diḇāreḵā*", "grammar": { "*dāḇəqâ*": "Qal perfect 3rd person feminine singular - it cleaves/clings", "to-*ʿāp̄ār*": "preposition *lə* + masculine singular noun - to dust", "*nap̄šî*": "feminine singular noun + 1st person singular suffix - my soul", "*ḥayyēnî*": "Piel imperative masculine singular + 1st person singular suffix - give me life", "according-to-*diḇāreḵā*": "preposition *kə* + masculine singular noun + 2nd person masculine singular suffix - according to your word" }, "variants": { "*dāḇəqâ*": "cleaves/clings/adheres/sticks", "*ʿāp̄ār*": "dust/powder/earth/ashes", "*nap̄šî*": "my soul/self/life/being/desire", "*ḥayyēnî*": "give me life/revive me/preserve me", "*diḇāreḵā*": "your word/speech/matter/command" } }
• Ps 119:32 : 32 { "verseID": "Psalms.119.32", "source": "דֶּֽרֶךְ־מִצְוֺתֶ֥יךָ אָר֑וּץ כִּ֖י תַרְחִ֣יב לִבִּֽי׃", "text": "*dereḵ*-*miṣwōtêḵā* *ʾārûṣ* because *tarḥîḇ* *libbî*", "grammar": { "*dereḵ*-*miṣwōtêḵā*": "masculine singular construct + feminine plural noun + 2nd person masculine singular suffix - way of your commandments", "*ʾārûṣ*": "Qal imperfect 1st person singular - I will run", "because *tarḥîḇ*": "conjunction *kî* + Hiphil imperfect 2nd person masculine singular - because you will enlarge", "*libbî*": "masculine singular noun + 1st person singular suffix - my heart" }, "variants": { "*dereḵ*": "way/path/journey/manner", "*miṣwōtêḵā*": "your commandments/precepts/orders", "*ʾārûṣ*": "I will run/rush/hurry", "*tarḥîḇ*": "you will enlarge/widen/broaden/open", "*libbî*": "my heart/mind/inner self" } }
• Ps 119:35 : 35 { "verseID": "Psalms.119.35", "source": "הַ֭דְרִיכֵנִי בִּנְתִ֣יב מִצְוֺתֶ֑יךָ כִּי־ב֥וֹ חָפָֽצְתִּי׃", "text": "*hadrîkēnî* in-*nǝtîḇ* *miṣwōṯeykā* for-in-*bô* *ḥāp̄āṣtî*", "grammar": { "*hadrîkēnî*": "hiphil imperative + 1st person singular suffix - cause me to walk/lead me", "*nǝtîḇ*": "masculine singular construct - path/way of", "*miṣwōṯeykā*": "feminine plural noun + 2nd person masculine singular suffix - your commandments", "*bô*": "preposition + 3rd person masculine singular suffix - in it", "*ḥāp̄āṣtî*": "qal perfect 1st person singular - I delight/desire" }, "variants": { "*hadrîkēnî*": "cause me to tread/guide me/make me walk", "*nǝtîḇ*": "pathway/trail/course", "*ḥāp̄āṣtî*": "I have delighted/I desire/I take pleasure" } }
• Ps 119:40 : 40 { "verseID": "Psalms.119.40", "source": "הִ֭נֵּה תָּאַ֣בְתִּי לְפִקֻּדֶ֑יךָ בְּצִדְקָתְךָ֥ חַיֵּֽנִי׃", "text": "*hinnēh* *tāʾaḇtî* to-*p̄iqqūḏeykā* in-*ṣiḏqāṯḵā* *ḥayyēnî*", "grammar": { "*hinnēh*": "interjection - behold/see", "*tāʾaḇtî*": "qal perfect 1st person singular - I long for/desire", "*lǝp̄iqqūḏeykā*": "preposition + masculine plural noun + 2nd person masculine singular suffix - for your precepts", "*bǝṣiḏqāṯḵā*": "preposition + feminine singular noun + 2nd person masculine singular suffix - in your righteousness", "*ḥayyēnî*": "piel imperative + 1st person singular suffix - give me life/revive me" }, "variants": { "*tāʾaḇtî*": "I long for/I desire/I crave", "*p̄iqqūḏeykā*": "your precepts/commands/orders", "*ṣiḏqāṯḵā*": "your righteousness/justice/rightness" } }
• Ps 119:133 : 133 { "verseID": "Psalms.119.133", "source": "פְּ֭עָמַי הָכֵ֣ן בְּאִמְרָתֶ֑ךָ וְֽאַל־תַּשְׁלֶט־בִּ֥י כָל־אָֽוֶן׃", "text": "*pəʿāmay* *hākēn* in *ʾimrātekā* *wəʾal*-*tašlēṭ*-in me all-*ʾāwen*", "grammar": { "*pəʿāmay*": "feminine plural noun with 1st person singular suffix - my steps/footsteps", "*hākēn*": "imperative, masculine singular, hiphil - establish/make firm", "*ʾimrātekā*": "feminine singular noun with 2nd person masculine singular suffix - your word/saying", "*wəʾal*": "conjunction + negative particle - and not", "*tašlēṭ*": "jussive, 3rd person masculine singular, hiphil - let rule/dominate", "*ʾāwen*": "masculine singular noun - iniquity/wickedness" }, "variants": { "*pəʿāmay*": "my steps/my footsteps/my feet", "*hākēn*": "establish/make firm/direct", "*ʾimrātekā*": "your word/your saying/your command", "*tašlēṭ*": "rule over/dominate/have power over", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow" } }
• Ps 119:159 : 159 { "verseID": "Psalms.119.159", "source": "רְ֭אֵה כִּי־פִקּוּדֶ֣יךָ אָהָ֑בְתִּי יְ֝הוָ֗ה כְּֽחַסְדְּךָ֥ חַיֵּֽנִי׃", "text": "*rəʾēh* that-*piqqûḏêkā* *ʾāhāḇtî* *YHWH* according to *ḥasdəkā* *ḥayyēnî*", "grammar": { "*rəʾēh*": "imperative, masculine singular, qal - see", "*piqqûḏêkā*": "masculine plural noun with 2nd person masculine singular suffix - your precepts", "*ʾāhāḇtî*": "perfect, 1st person singular, qal - I loved", "*YHWH*": "proper noun - LORD/Yahweh", "*ḥasdəkā*": "masculine singular noun with 2nd person masculine singular suffix - your lovingkindness", "*ḥayyēnî*": "imperative, masculine singular, piel with 1st person singular suffix - revive me" }, "variants": { "*rəʾēh*": "see/behold/consider", "*piqqûḏêkā*": "your precepts/your commands/your orders", "*ʾāhāḇtî*": "I loved/I cherished", "*ḥasdəkā*": "your lovingkindness/your steadfast love/your mercy", "*ḥayyēnî*": "revive me/give me life/preserve my life" } }
• Ps 119:176 : 176 { "verseID": "Psalms.119.176", "source": "תָּעִ֗יתִי כְּשֶׂ֣ה אֹ֭בֵד בַּקֵּ֣שׁ עַבְדֶּ֑ךָ כִּ֥י מִ֝צְוֺתֶיךָ֗ לֹ֣א שָׁכָֽחְתִּי", "text": "*Tāʿîtî kəśeh ʾōḇēḏ baqqēš ʿaḇdekā kî miṣwōteḵā lōʾ šāḵāḥtî*", "grammar": { "*tāʿîtî*": "qal perfect 1st person singular - I have wandered/gone astray", "*kə-*": "preposition - like/as", "*śeh*": "masculine singular noun - sheep/lamb", "*ʾōḇēḏ*": "qal participle masculine singular - being lost/perishing", "*baqqēš*": "piel imperative masculine singular - seek", "*ʿaḇdekā*": "masculine singular noun with 2nd person masculine singular suffix - your servant", "*kî*": "conjunction - for/because", "*miṣwōteḵā*": "feminine plural noun with 2nd person masculine singular suffix - your commandments", "*lōʾ*": "negative particle - not", "*šāḵāḥtî*": "qal perfect 1st person singular - I have forgotten" }, "variants": { "*tāʿîtî*": "I have wandered/gone astray/been lost", "*śeh*": "sheep/lamb", "*ʾōḇēḏ*": "perishing/lost/destroyed/straying", "*baqqēš*": "seek/search for/look for", "*ʿaḇdekā*": "your servant/slave", "*miṣwōteḵā*": "your commandments/precepts/ordinances", "*šāḵāḥtî*": "I have forgotten/neglected/ignored" } }
• Ps 130:3 : 3 { "verseID": "Psalms.130.3", "source": "אִם־עֲוֺנ֥וֹת תִּשְׁמָר־יָ֑הּ אֲ֝דֹנָ֗י מִ֣י יַעֲמֹֽד", "text": "If *ʿăwōnôt* *tišmār*-*YāH* *ʾădōnāy* who *yaʿămōd*", "grammar": { "*ʾim*": "conditional particle - if", "*ʿăwōnôt*": "noun, masculine, plural - iniquities", "*tišmār*": "imperfect verb, 2nd person masculine singular - you mark/observe/keep", "*YāH*": "shortened form of divine name - LORD/YAH", "*ʾădōnāy*": "noun with 1st person singular suffix - my Lord", "*mî*": "interrogative pronoun - who", "*yaʿămōd*": "imperfect verb, 3rd person masculine singular - will stand" }, "variants": { "*ʿăwōnôt*": "iniquities/sins/wrongdoings", "*tišmār*": "mark/observe/keep record of/guard against", "*yaʿămōd*": "stand/endure/withstand" } }
• Luke 22:46 : 46 { "verseID": "Luke.22.46", "source": "Καὶ εἶπεν αὐτοῖς, Τί καθεύδετε; ἀναστάντες προσεύχεσθε, ἵνα μὴ εἰσέλθητε εἰς πειρασμόν.", "text": "And *eipen* to them, Why do you *katheudete*? *anastantes proseuchesthe*, that not you *eiselthēte* into *peirasmon*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autois*": "dative, masculine, plural, personal pronoun - to them", "*Ti*": "interrogative pronoun - why", "*katheudete*": "present, active, indicative, 2nd person plural - sleep", "*anastantes*": "aorist, active, participle, nominative, masculine, plural - having risen", "*proseuchesthe*": "present, middle, imperative, 2nd person plural - pray", "*hina mē*": "conjunction + negative - that not", "*eiselthēte*": "aorist, active, subjunctive, 2nd person plural - you enter", "*eis peirasmon*": "preposition + accusative, masculine, singular - into temptation" }, "variants": { "*katheudete*": "sleep/slumber", "*anastantes*": "having risen/having gotten up", "*proseuchesthe*": "pray/make petition", "*eiselthēte*": "you enter/you come into", "*peirasmon*": "temptation/trial/test" } }
• Luke 22:54-61 : 54 { "verseID": "Luke.22.54", "source": "¶Συλλαβόντες δὲ αὐτὸν, ἤγαγον, καὶ εἰσήγαγον αὐτὸν εἰς τὸν οἶκον τοῦ ἀρχιερέως. Ὁ δὲ Πέτρος ἠκολούθει μακρόθεν.", "text": "*Syllabontes de auton*, they led [him], and *eisēgagon auton eis ton oikon tou archiereōs*. *Ho de Petros ēkolouthei makrothen*.", "grammar": { "*Syllabontes*": "aorist active participle, nominative masculine plural - having seized/arrested", "*de*": "postpositive conjunction - but/and/now", "*auton*": "accusative masculine singular pronoun - him", "*ēgagon*": "aorist active indicative, 3rd person plural - they led/brought", "*eisēgagon*": "aorist active indicative, 3rd person plural - they led/brought in", "*auton*": "accusative masculine singular pronoun - him", "*eis*": "preposition with accusative - into/to", "*ton oikon*": "accusative masculine singular - the house", "*tou archiereōs*": "genitive masculine singular - of the high priest", "*Ho*": "definite article, nominative masculine singular - The", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative masculine singular - Peter", "*ēkolouthei*": "imperfect active indicative, 3rd person singular - was following", "*makrothen*": "adverb - from afar/at a distance" }, "variants": { "*Syllabontes*": "having seized/arrested/taken", "*oikon*": "house/residence/dwelling", "*archiereōs*": "high priest/chief priest" } } 55 { "verseID": "Luke.22.55", "source": "Ἀψάντων δὲ πῦρ ἐν μέσῳ τῆς αὐλῆς, καὶ συγκαθισάντων αὐτῶν, ἐκάθητο ὁ Πέτρος ἐν μέσῳ αὐτῶν.", "text": "*Apsantōn de pyr en mesō tēs aulēs*, and *synkathisantōn autōn*, *ekathēto ho Petros en mesō autōn*.", "grammar": { "*Apsantōn*": "aorist active participle, genitive masculine plural - having kindled", "*de*": "postpositive conjunction - but/and", "*pyr*": "accusative neuter singular - fire", "*en mesō*": "preposition with dative - in the middle/midst", "*tēs aulēs*": "genitive feminine singular - of the courtyard", "*synkathisantōn*": "aorist active participle, genitive masculine plural - having sat down together", "*autōn*": "genitive plural pronoun - of them/their", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*ho Petros*": "nominative masculine singular - Peter", "*en mesō*": "preposition with dative - in the middle/midst", "*autōn*": "genitive plural pronoun - of them/their" }, "variants": { "*Apsantōn*": "having kindled/lit", "*aulēs*": "courtyard/palace court/open area", "*synkathisantōn*": "having sat down together/seated together" } } 56 { "verseID": "Luke.22.56", "source": "Ἰδοῦσα δὲ αὐτὸν παιδίσκη τις καθήμενον πρὸς τὸ φῶς, καὶ ἀτενίσασα αὐτῷ, εἶπεν, Καὶ οὗτος σὺν αὐτῷ ἦν.", "text": "*Idousa de auton paidiskē tis kathēmenon pros to phōs*, and *atenisasa autō*, *eipen*, And *houtos syn autō ēn*.", "grammar": { "*Idousa*": "aorist active participle, nominative feminine singular - having seen", "*de*": "postpositive conjunction - but/and", "*auton*": "accusative masculine singular pronoun - him", "*paidiskē*": "nominative feminine singular - servant girl", "*tis*": "indefinite pronoun, nominative feminine singular - a certain/some", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*pros*": "preposition with accusative - by/at/near", "*to phōs*": "accusative neuter singular - the light", "*atenisasa*": "aorist active participle, nominative feminine singular - having looked intently", "*autō*": "dative masculine singular pronoun - at him", "*eipen*": "aorist active indicative, 3rd person singular - said", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*syn*": "preposition with dative - with", "*autō*": "dative masculine singular pronoun - him", "*ēn*": "imperfect active indicative, 3rd person singular - was" }, "variants": { "*paidiskē*": "servant girl/female slave/maid", "*atenisasa*": "having looked intently/stared at/gazed at", "*syn autō*": "with him (Jesus)" } } 57 { "verseID": "Luke.22.57", "source": "Ὁ δὲ ἠρνήσατο αὐτόν, λέγων, Γύναι, οὐκ οἶδα αὐτόν.", "text": "*Ho de ērnēsato auton*, *legōn*, *Gynai*, not *oida auton*.", "grammar": { "*Ho*": "definite article, nominative masculine singular - He", "*de*": "postpositive conjunction - but/and", "*ērnēsato*": "aorist middle indicative, 3rd person singular - denied", "*auton*": "accusative masculine singular pronoun - him", "*legōn*": "present active participle, nominative masculine singular - saying", "*Gynai*": "vocative feminine singular - Woman", "*oida*": "perfect active indicative with present meaning, 1st person singular - I know", "*auton*": "accusative masculine singular pronoun - him" }, "variants": { "*ērnēsato*": "denied/disowned/rejected", "*Gynai*": "Woman (respectful address, not derogatory)" } } 58 { "verseID": "Luke.22.58", "source": "Καὶ μετὰ βραχὺ ἕτερος ἰδὼν αὐτὸν, ἔφη, Καὶ σὺ ἐξ αὐτῶν εἶ. Ὁ δὲ Πέτρος εἴπεν, Ἄνθρωπε, οὐκ εἰμί.", "text": "And *meta brachy heteros idōn auton*, *ephē*, And you *ex autōn ei*. *Ho de Petros eipen*, *Anthrōpe*, not *eimi*.", "grammar": { "*meta brachy*": "preposition with accusative neuter singular - after a short time", "*heteros*": "nominative masculine singular - another", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*auton*": "accusative masculine singular pronoun - him", "*ephē*": "imperfect active indicative, 3rd person singular - said/declared", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive plural pronoun - them", "*ei*": "present active indicative, 2nd person singular - you are", "*Ho*": "definite article, nominative masculine singular - the", "*de*": "postpositive conjunction - but/and", "*Petros*": "nominative masculine singular - Peter", "*eipen*": "aorist active indicative, 3rd person singular - said", "*Anthrōpe*": "vocative masculine singular - Man", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*meta brachy*": "after a short while/a little later", "*heteros*": "another/a different person", "*ephē*": "said/declared/affirmed" } } 59 { "verseID": "Luke.22.59", "source": "Καὶ διαστάσης ὡσεὶ ὥρας μιᾶς ἄλλος τις διϊσχυρίζετο, λέγων, Ἐπʼ ἀληθείας καὶ οὗτος μετʼ αὐτοῦ ἦν: καὶ γὰρ Γαλιλαῖός ἐστιν.", "text": "And *diastasēs hōsei hōras mias allos tis diischyrizeto*, *legōn*, *Ep' alētheias* and *houtos met' autou ēn*: *kai gar Galilaios estin*.", "grammar": { "*diastasēs*": "aorist active participle, genitive feminine singular - having passed", "*hōsei*": "adverb - about/approximately", "*hōras mias*": "genitive feminine singular - one hour", "*allos tis*": "nominative masculine singular - someone else", "*diischyrizeto*": "imperfect middle indicative, 3rd person singular - was insisting strongly", "*legōn*": "present active participle, nominative masculine singular - saying", "*Ep' alētheias*": "preposition with genitive feminine singular - in truth/truly", "*houtos*": "demonstrative pronoun, nominative masculine singular - this man", "*met'*": "preposition with genitive - with", "*autou*": "genitive masculine singular pronoun - him", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*kai gar*": "conjunction combination - for indeed/certainly", "*Galilaios*": "nominative masculine singular - Galilean", "*estin*": "present active indicative, 3rd person singular - is" }, "variants": { "*diastasēs*": "having elapsed/passed/intervened", "*hōsei*": "about/approximately/like", "*diischyrizeto*": "was insisting strongly/was asserting confidently", "*Ep' alētheias*": "truly/in truth/of a truth" } } 60 { "verseID": "Luke.22.60", "source": "Εἶπεν δὲ ὁ Πέτρος, Ἄνθρωπε, οὐκ οἶδα ὃ λέγεις. Καὶ παραχρῆμα, ἔτι λαλοῦντος αὐτοῦ, ἐφώνησεν ὁ ἀλέκτωρ.", "text": "*Eipen de ho Petros*, *Anthrōpe*, not *oida ho legeis*. And *parachrēma*, *eti lalountos autou*, *ephōnēsen ho alektōr*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*de*": "postpositive conjunction - but/and", "*ho Petros*": "nominative masculine singular - Peter", "*Anthrōpe*": "vocative masculine singular - Man", "*oida*": "perfect active indicative with present meaning, 1st person singular - I know", "*ho legeis*": "relative pronoun with present active indicative, 2nd person singular - what you are saying", "*parachrēma*": "adverb - immediately/instantly", "*eti*": "adverb - still/yet", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*autou*": "genitive masculine singular pronoun - of him/his", "*ephōnēsen*": "aorist active indicative, 3rd person singular - crowed", "*ho alektōr*": "nominative masculine singular - the rooster" }, "variants": { "*parachrēma*": "immediately/instantly/at once", "*lalountos*": "speaking/talking", "*ephōnēsen*": "crowed/sounded/called out", "*alektōr*": "rooster/cock" } } 61 { "verseID": "Luke.22.61", "source": "Καὶ στραφεὶς ὁ Κύριος, ἐνέβλεψεν τῷ Πέτρῳ. Καὶ ὑπεμνήσθη ὁ Πέτρος τοῦ λόγου τοῦ Κυρίου, ὡς εἶπεν αὐτῷ, Ὅτι Πρὶν ἀλέκτορα φωνῆσαι, ἀπαρνήσῃ με τρίς.", "text": "And *strapheis ho Kyrios*, *eneblepsev tō Petrō*. And *hypemnēsthē ho Petros tou logou tou Kyriou*, as *eipen autō*, That *Prin alektora phōnēsai*, *aparnēsē me tris*.", "grammar": { "*strapheis*": "aorist passive participle, nominative masculine singular - having turned", "*ho Kyrios*": "nominative masculine singular - the Lord", "*eneblepsev*": "aorist active indicative, 3rd person singular - looked upon/at", "*tō Petrō*": "dative masculine singular - Peter", "*hypemnēsthē*": "aorist passive indicative, 3rd person singular - remembered", "*ho Petros*": "nominative masculine singular - Peter", "*tou logou*": "genitive masculine singular - the word", "*tou Kyriou*": "genitive masculine singular - of the Lord", "*eipen*": "aorist active indicative, 3rd person singular - said", "*autō*": "dative masculine singular pronoun - to him", "*Prin*": "conjunction - before", "*alektora*": "accusative masculine singular - rooster", "*phōnēsai*": "aorist active infinitive - to crow", "*aparnēsē*": "future middle indicative, 2nd person singular - you will deny", "*me*": "accusative singular pronoun - me", "*tris*": "adverb - three times" }, "variants": { "*strapheis*": "having turned (around)/having turned himself", "*eneblepsev*": "looked at/gazed upon/fixed his eyes on", "*hypemnēsthē*": "remembered/recalled/was reminded of", "*aparnēsē*": "you will deny/disown/renounce" } }
• Gal 3:21 : 21 { "verseID": "Galatians.3.21", "source": "Ὁ οὖν νόμος κατὰ τῶν ἐπαγγελιῶν τοῦ Θεοῦ; μὴ γένοιτο: εἰ γὰρ ἐδόθη νόμος ὁ δυνάμενος ζωοποιῆσαι, ὄντως ἂν ἐκ νόμου ἦν ἡ δικαιοσύνη.", "text": "The therefore *nomos* against the *epangeliōn* of *Theou*? *Mē genoito*: for if was *edothē* *nomos* the *dynamenos* to *zōopoiēsai*, truly would out of *nomou* have been the *dikaiosynē*.", "grammar": { "*nomos*": "nominative, masculine, singular - law", "*epangeliōn*": "genitive, feminine, plural - promises", "*Theou*": "genitive, masculine, singular - God", "*Mē genoito*": "aorist, middle, optative, 3rd person, singular - may it not be/by no means", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*nomos*": "nominative, masculine, singular - law", "*dynamenos*": "present, middle/passive, participle, nominative, masculine, singular - being able", "*zōopoiēsai*": "aorist, active, infinitive - to make alive/give life", "*nomou*": "genitive, masculine, singular - law", "*dikaiosynē*": "nominative, feminine, singular - righteousness" }, "variants": { "*nomos*": "law/legal system/Torah", "*epangeliōn*": "promises/announcements", "*Mē genoito*": "may it not be/by no means/certainly not/God forbid", "*dynamenos*": "being able/having the power", "*zōopoiēsai*": "to make alive/give life/vivify", "*dikaiosynē*": "righteousness/justice/rightness" } }
• Phil 3:12-16 : 12 { "verseID": "Philippians.3.12", "source": "Οὐχ ὅτι ἤδη ἔλαβον, ἢ ἤδη τετελείωμαι: διώκω δὲ, εἰ καὶ καταλάβω ἐφʼ ᾧ καὶ κατελήφθην ὑπὸ τοῦ Χριστοῦ Ἰησοῦ.", "text": "Not that *ēdē elabon*, or *ēdē teteleiōmai*: *diōkō de*, if also *katalabō* upon which also *katelēphthēn* by the *Christou Iēsou*.", "grammar": { "*ēdē*": "adverb - already/now", "*elabon*": "indicative, aorist, active, 1st person singular - I received/obtained", "*teteleiōmai*": "indicative, perfect, passive, 1st person singular - I have been perfected", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*katalabō*": "subjunctive, aorist, active, 1st person singular - I might seize/obtain", "*katelēphthēn*": "indicative, aorist, passive, 1st person singular - I was seized/laid hold of", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*elabon*": "received/obtained/took hold of", "*teteleiōmai*": "have been perfected/completed/made perfect", "*diōkō*": "pursue/press on/chase after", "*katalabō*": "seize/grasp/lay hold of/obtain", "*katelēphthēn*": "was seized/was laid hold of/was apprehended" } } 13 { "verseID": "Philippians.3.13", "source": "Ἀδελφοί, ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι: ἓν δέ, τὰ μὲν ὀπίσω ἐπιλανθανόμενος, τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος,", "text": "*Adelphoi*, *egō emauton* not *logizomai kateilēphenai*: one thing *de*, the things *men opisō epilanthanomenos*, to the things *de emprosthen epekteinomenos*,", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*egō*": "nominative, 1st person singular pronoun - I", "*emauton*": "accusative, masculine, singular, reflexive pronoun - myself", "*logizomai*": "indicative, present, middle, 1st person singular - I consider/reckon", "*kateilēphenai*": "infinitive, perfect, active - to have seized/laid hold of", "*men*": "particle marking contrast with following *de* - on one hand", "*opisō*": "adverb - behind/back", "*epilanthanomenos*": "participle, present, middle, nominative, masculine, singular - forgetting", "*de*": "particle - on the other hand/but", "*emprosthen*": "adverb - ahead/in front", "*epekteinomenos*": "participle, present, middle, nominative, masculine, singular - reaching out/stretching forward" }, "variants": { "*logizomai*": "consider/reckon/count", "*kateilēphenai*": "to have seized/laid hold of/attained", "*epilanthanomenos*": "forgetting/disregarding/neglecting", "*epekteinomenos*": "reaching out/stretching forward/straining toward" } } 14 { "verseID": "Philippians.3.14", "source": "Κατὰ σκοπὸν διώκω ἐπὶ τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ.", "text": "According to *skopon diōkō* toward the *brabeion* of the *anō klēseōs* of *Theou* in *Christō Iēsou*.", "grammar": { "*skopon*": "accusative, masculine, singular - goal/mark", "*diōkō*": "indicative, present, active, 1st person singular - I pursue", "*brabeion*": "accusative, neuter, singular - prize", "*anō*": "adverb - upward/above", "*klēseōs*": "genitive, feminine, singular - calling", "*Theou*": "genitive, masculine, singular - of God", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus" }, "variants": { "*skopon*": "goal/mark/target", "*diōkō*": "pursue/press on toward/chase", "*brabeion*": "prize/award [athletic context]", "*anō klēseōs*": "upward calling/heavenly calling/high calling" } } 15 { "verseID": "Philippians.3.15", "source": "Ὅσοι οὖν τέλειοι, τοῦτο φρονῶμεν: καὶ εἴ τι ἑτέρως φρονεῖτε, καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει.", "text": "As many as therefore *teleioi*, this *phronōmen*: and if anything *heterōs phroneite*, also this *ho Theos* to you *apokalypsei*.", "grammar": { "*teleioi*": "nominative, masculine, plural, adjective - mature/complete", "*phronōmen*": "subjunctive, present, active, 1st person plural - let us think/have this attitude", "*heterōs*": "adverb - differently/otherwise", "*phroneite*": "indicative, present, active, 2nd person plural - you think", "*Theos*": "nominative, masculine, singular - God", "*apokalypsei*": "indicative, future, active, 3rd person singular - he will reveal" }, "variants": { "*teleioi*": "mature/complete/perfect", "*phronōmen*": "think/have this attitude/mind this", "*heterōs*": "differently/otherwise/in another way", "*apokalypsei*": "will reveal/disclose/make known" } } 16 { "verseID": "Philippians.3.16", "source": "Πλὴν, εἰς ὃ ἐφθάσαμεν, τῷ αὐτῷ στοιχεῖν κανόνι, τὸ ἀυτο φρονεῖν.", "text": "*Plēn*, unto which *ephthasamen*, by the same *stoichein kanoni*, the same *phronein*.", "grammar": { "*Plēn*": "adverb/conjunction - nevertheless/however/only", "*ephthasamen*": "indicative, aorist, active, 1st person plural - we attained/reached", "*stoichein*": "infinitive, present, active - to walk/proceed", "*kanoni*": "dative, masculine, singular - rule/standard", "*phronein*": "infinitive, present, active - to think/mind" }, "variants": { "*Plēn*": "nevertheless/however/only/in any case", "*ephthasamen*": "attained/reached/arrived at", "*stoichein*": "walk/proceed in line/follow", "*kanoni*": "rule/standard/measuring line" } }
• Jas 3:2 : 2 { "verseID": "James.3.2", "source": "Πολλὰ γὰρ πταίομεν ἅπαντες. Εἴ τις ἐν λόγῳ οὐ πταίει, οὗτος τέλειος ἀνήρ, δυνατὸς χαλιναγωγῆσαι καὶ ὅλον τὸ σῶμα.", "text": "Many things *gar* we *ptaiomen* *hapantes*. If anyone in *logō* not *ptaiei*, this one *teleios* *anēr*, *dynatos* to *chalinagōgēsai* also *holon* the *sōma*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*ptaiomen*": "present indicative, active, 1st plural - we stumble/err", "*hapantes*": "nominative, masculine, plural - all/everyone", "*logō*": "dative, masculine, singular - word/speech", "*ptaiei*": "present indicative, active, 3rd singular - stumbles/errs", "*teleios*": "nominative, masculine, singular - perfect/complete", "*anēr*": "nominative, masculine, singular - man/husband", "*dynatos*": "nominative, masculine, singular - able/powerful", "*chalinagōgēsai*": "aorist infinitive, active - to bridle/control", "*holon*": "accusative, neuter, singular - whole/entire", "*sōma*": "accusative, neuter, singular - body" }, "variants": { "*ptaiomen*": "stumble/err/fail/offend", "*logō*": "word/speech/message", "*teleios*": "perfect/complete/mature", "*chalinagōgēsai*": "to bridle/control/restrain" } }
• 1 John 1:8-9 : 8 { "verseID": "1 John.1.8", "source": "Ἐὰν εἴπωμεν ὅτι ἁμαρτίαν οὐκ ἔχομεν, ἑαυτοὺς πλανῶμεν, καὶ ἡ ἀλήθεια οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that *hamartian* not we *echomen*, *heautous* we *planōmen*, and the *alētheia* not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hamartian*": "accusative, feminine, singular - sin [direct object]", "*echomen*": "present, 1st plural, active - we have/possess [ongoing state]", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*planōmen*": "present, 1st plural, active - we deceive/lead astray [ongoing action]", "*alētheia*": "nominative, feminine, singular - truth", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hamartian*": "sin/wrongdoing/error/failure", "*echomen*": "have/possess/hold/maintain", "*heautous*": "ourselves/our own selves", "*planōmen*": "deceive/lead astray/cause to wander/mislead", "*alētheia*": "truth/reality/genuineness", "*estin*": "is/exists/remains" } } 9 { "verseID": "1 John.1.9", "source": "Ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν, πιστός ἐστιν καὶ δίκαιος ἵνα ἀφῇ ἡμῖν τὰς ἁμαρτίας, καὶ καθαρίσῃ ἡμᾶς ἀπὸ πάσης ἀδικίας.", "text": "If we *homologōmen* the *hamartias* of us, *pistos* *estin* and *dikaios* *hina* he might *aphē* to us the *hamartias*, and might *katharisē* us from all *adikias*.", "grammar": { "*homologōmen*": "present subjunctive, 1st plural, active - we might confess/acknowledge [potential ongoing action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*pistos*": "nominative, masculine, singular - faithful/trustworthy", "*estin*": "present, 3rd singular - is [ongoing state]", "*dikaios*": "nominative, masculine, singular - righteous/just", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*aphē*": "aorist subjunctive, 3rd singular, active - might forgive/release [potential action]", "*hamartias*": "accusative, feminine, plural - sins [direct object]", "*katharisē*": "aorist subjunctive, 3rd singular, active - might cleanse/purify [potential action]", "*adikias*": "genitive, feminine, singular - unrighteousness/wrongdoing" }, "variants": { "*homologōmen*": "confess/acknowledge/agree/admit", "*hamartias*": "sins/wrongdoings/errors/failures", "*pistos*": "faithful/trustworthy/reliable/believable", "*estin*": "is/exists/remains", "*dikaios*": "righteous/just/fair/right", "*hina*": "so that/in order that/with the purpose that", "*aphē*": "forgive/release/let go/remit", "*katharisē*": "cleanse/purify/make clean", "*adikias*": "unrighteousness/injustice/wrongdoing/wickedness" } } 10 { "verseID": "1 John.1.10", "source": "Ἐὰν εἴπωμεν ὅτι οὐχ ἡμαρτήκαμεν, ψεύστην ποιοῦμεν αὐτὸν, καὶ ὁ λόγος αὐτοῦ οὐκ ἔστιν ἐν ἡμῖν.", "text": "If we *eipōmen* that not we have *hēmartēkamen*, *pseustēn* we *poioumen* him, and the *logos* of him not *estin* in us.", "grammar": { "*eipōmen*": "aorist subjunctive, 1st plural, active - we might say/claim [potential action]", "*hēmartēkamen*": "perfect, 1st plural, active - have sinned [completed action with present relevance]", "*pseustēn*": "accusative, masculine, singular - liar [direct object]", "*poioumen*": "present, 1st plural, active - we make/cause to be [ongoing action]", "*logos*": "nominative, masculine, singular - word/message", "*estin*": "present, 3rd singular - is [ongoing state]" }, "variants": { "*eipōmen*": "might say/declare/claim", "*hēmartēkamen*": "have sinned/have done wrong/have failed/have missed the mark", "*pseustēn*": "liar/one who speaks falsely", "*poioumen*": "make/cause to be/render/declare", "*logos*": "word/message/saying/account/reason", "*estin*": "is/exists/remains" } }
• Rom 7:10-25 : 10 { "verseID": "Romans.7.10", "source": "ἐγὼ δὲ ἀπέθανον. ⋄Καὶ εὑρέθη μοι ἡ ἐντολὴ, ἡ εἰς ζωήν, αὕτη εἰς θάνατον.", "text": "but I *apethanon*. And *heurethē moi hē entolē*, the one unto *zōēn*, *hautē* unto *thanaton*.", "grammar": { "*egō de*": "nominative, 1st person singular + conjunction - but I", "*apethanon*": "aorist indicative active, 1st person singular - I died", "*Kai*": "conjunction - and", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*moi*": "dative, 1st person singular - to me/for me", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē eis zōēn*": "articular prepositional phrase - the one for life", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this same", "*eis thanaton*": "prepositional phrase - for death" }, "variants": { "*apethanon*": "died/perished/became dead", "*heurethē*": "was found/discovered/proven to be", "*entolē*": "commandment/precept/order", "*zōēn*": "life/existence", "*hautē*": "this same/this very", "*thanaton*": "death/mortality" } } 11 { "verseID": "Romans.7.11", "source": "Ἡ γὰρ ἁμαρτία, ἀφορμὴν λαβοῦσα διὰ τῆς ἐντολῆς, ἐξηπάτησέν με, καὶ διʼ αὐτῆς ἀπέκτεινεν.", "text": "For *hē hamartia*, *aphormēn labhousa dia tēs entolēs*, *exēpatēsen me*, and through *autēs apekteinen*.", "grammar": { "*Hē gar hamartia*": "nominative, feminine, singular - for the sin", "*aphormēn*": "accusative, feminine, singular - opportunity/occasion", "*labhousa*": "aorist active participle, nominative, feminine, singular - having taken", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment", "*exēpatēsen*": "aorist indicative active, 3rd person singular - deceived/seduced", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*di' autēs*": "genitive, feminine, singular - through it", "*apekteinen*": "aorist indicative active, 3rd person singular - killed" }, "variants": { "*hamartia*": "sin/wrongdoing", "*aphormēn*": "opportunity/occasion/starting point/base of operations", "*labhousa*": "taking/seizing/grasping", "*entolēs*": "commandment/precept", "*exēpatēsen*": "deceived/thoroughly deceived/seduced/beguiled", "*apekteinen*": "killed/put to death/slew" } } 12 { "verseID": "Romans.7.12", "source": "Ὥστε ὁ μὲν νόμος ἅγιος, καὶ ἡ ἐντολὴ ἁγία, καὶ δικαία, καὶ ἀγαθή.", "text": "So that the *men nomos hagios*, and the *entolē hagia*, and *dikaia*, and *agathē*.", "grammar": { "*Hōste*": "conjunction - so that/therefore", "*ho men nomos*": "nominative, masculine, singular - the law (with *men* anticipating a contrast)", "*hagios*": "adjective, nominative, masculine, singular - holy", "*kai*": "conjunction - and", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hagia*": "adjective, nominative, feminine, singular - holy", "*dikaia*": "adjective, nominative, feminine, singular - righteous/just", "*agathē*": "adjective, nominative, feminine, singular - good" }, "variants": { "*nomos*": "law/Torah/code", "*hagios/hagia*": "holy/set apart/sacred", "*dikaia*": "righteous/just/upright", "*agathē*": "good/beneficial/useful" } } 13 { "verseID": "Romans.7.13", "source": "Τὸ οὖν ἀγαθὸν ἐμοὶ γέγονεν θάνατος; Μὴ γένοιτο. Ἀλλὰ ἡ ἁμαρτία, ἵνα φανῇ ἁμαρτία, διὰ τοῦ ἀγαθοῦ μοι κατεργαζομένη θάνατον· ἵνα γένηται καθʼ ὑπερβολὴν ἁμαρτωλὸς ἡ ἁμαρτία διὰ τῆς ἐντολῆς.", "text": "The *oun agathon emoi gegonen thanatos*? *Mē genoito*. But *hē hamartia*, that *phanē hamartia*, through the *agathou moi katergazomenē thanaton*; that might *genētai kath' hyperbolēn hamartōlos hē hamartia dia tēs entolēs*.", "grammar": { "*To oun agathon*": "nominative, neuter, singular - the good thing therefore", "*emoi*": "dative, 1st person singular - to me", "*gegonen*": "perfect indicative active, 3rd person singular - has become", "*thanatos*": "nominative, masculine, singular - death", "*Mē genoito*": "aorist optative middle, 3rd person singular + negative - may it not be", "*Alla hē hamartia*": "nominative, feminine, singular - but the sin", "*hina*": "conjunction - in order that/so that", "*phanē*": "aorist subjunctive passive, 3rd person singular - might appear/be shown", "*hamartia*": "nominative, feminine, singular - sin", "*dia tou agathou*": "genitive, neuter, singular - through the good thing", "*moi*": "dative, 1st person singular - to me", "*katergazomenē*": "present middle participle, nominative, feminine, singular - working/producing", "*thanaton*": "accusative, masculine, singular - death", "*hina*": "conjunction - in order that", "*genētai*": "aorist subjunctive middle, 3rd person singular - might become", "*kath' hyperbolēn*": "adverbial phrase - exceedingly/beyond measure", "*hamartōlos*": "adjective, nominative, feminine, singular - sinful", "*hē hamartia*": "nominative, feminine, singular - the sin", "*dia tēs entolēs*": "genitive, feminine, singular - through the commandment" }, "variants": { "*agathon*": "good thing/good object/what is good", "*gegonen*": "has become/turned into", "*thanatos*": "death/mortality", "*Mē genoito*": "may it never be/certainly not/God forbid", "*phanē*": "might appear/be shown/become visible", "*katergazomenē*": "working/producing/bringing about/accomplishing", "*kath' hyperbolēn*": "exceedingly/beyond measure/excessively", "*hamartōlos*": "sinful/full of sin/utterly sinful", "*entolēs*": "commandment/precept" } } 14 { "verseID": "Romans.7.14", "source": "Οἴδαμεν γὰρ ὅτι ὁ νόμος πνευματικός ἐστιν: ἐγὼ δὲ σαρκικός εἰμι, πεπραμένος ὑπὸ τὴν ἁμαρτίαν.", "text": "For we *oidamen* that the *nomos pneumatikos estin*: but I *sarkikos eimi*, having been *pepramenos hypo tēn hamartian*.", "grammar": { "*Oidamen*": "perfect indicative active, 1st person plural - we know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ho nomos*": "nominative, masculine, singular - the law", "*pneumatikos*": "adjective, nominative, masculine, singular - spiritual", "*estin*": "present indicative, 3rd person singular - is", "*egō de*": "nominative, 1st person singular + conjunction - but I", "*sarkikos*": "adjective, nominative, masculine, singular - fleshly/carnal", "*eimi*": "present indicative, 1st person singular - I am", "*pepramenos*": "perfect passive participle, nominative, masculine, singular - having been sold", "*hypo tēn hamartian*": "accusative, feminine, singular - under the sin" }, "variants": { "*oidamen*": "we know/understand/perceive", "*nomos*": "law/Torah/rule", "*pneumatikos*": "spiritual/of the spirit/belonging to the spirit", "*sarkikos*": "fleshly/carnal/of the flesh/belonging to the physical realm", "*pepramenos*": "having been sold/enslaved/placed under control", "*hypo tēn hamartian*": "under sin/under sin's control/subject to sin" } } 15 { "verseID": "Romans.7.15", "source": "Ὃ γὰρ κατεργάζομαι οὐ γινώσκω: οὐ γὰρ ὃ θέλω, τοῦτο πράσσω· ἀλλʼ ὃ μισῶ, τοῦτο ποιῶ.", "text": "For what I *katergazomai* I do not *ginōskō*: for not what I *thelō*, this I *prassō*; but what I *misō*, this I *poiō*.", "grammar": { "*Ho gar*": "relative pronoun, accusative, neuter, singular + conjunction - for what", "*katergazomai*": "present indicative middle, 1st person singular - I accomplish/do/perform", "*ou ginōskō*": "present indicative active, 1st person singular + negative - I do not know", "*ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want/wish", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice", "*all'*": "conjunction - but", "*ho misō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I hate", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do" }, "variants": { "*katergazomai*": "accomplish/perform/carry out/do", "*ginōskō*": "know/understand/comprehend", "*thelō*": "want/wish/desire", "*prassō*": "practice/perform/habitually do", "*misō*": "hate/detest", "*poiō*": "do/make/perform" } } 16 { "verseID": "Romans.7.16", "source": "Εἰ δὲ ὃ οὐ θέλω, τοῦτο ποιῶ σύμφημι τῷ νόμῳ ὅτι καλός.", "text": "But if what I do not *thelō*, this I *poiō* I *symphēmi tō nomō* that it is *kalos*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*symphēmi*": "present indicative active, 1st person singular - I agree with", "*tō nomō*": "dative, masculine, singular - with the law", "*hoti*": "conjunction - that", "*kalos*": "adjective, nominative, masculine, singular - good/excellent" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*symphēmi*": "agree with/consent to/affirm together with", "*nomō*": "law/Torah/code", "*kalos*": "good/beautiful/excellent/noble" } } 17 { "verseID": "Romans.7.17", "source": "Νυνὶ δὲ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But *nyni* no longer I *katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Nyni de*": "temporal adverb + conjunction - but now", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*nyni*": "now/at the present time", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } } 18 { "verseID": "Romans.7.18", "source": "Οἶδα γὰρ ὅτι οὐκ οἰκεῖ ἐν ἐμοί (τοῦτʼ ἔστιν, ἐν τῇ σαρκί μου,) ἀγαθόν: τὸ γὰρ θέλειν παράκειταί μοι· τὸ δὲ κατεργάζεσθαι τὸ καλὸν οὐχ εὑρίσκω.", "text": "For I *oida* that *ouk oikei en emoi* (that *estin*, *en tē sarki mou*,) *agathon*: for the *thelein parakeitai moi*; but the *katergazesthai to kalon ouch heuriskō*.", "grammar": { "*Oida*": "perfect indicative active, 1st person singular - I know", "*gar*": "conjunction - for/because", "*hoti*": "conjunction - that", "*ouk oikei*": "present indicative active, 3rd person singular + negative - does not dwell", "*en emoi*": "dative, 1st person singular - in me", "*tout' estin*": "demonstrative pronoun + present indicative, 3rd person singular - that is", "*en tē sarki mou*": "dative, feminine, singular - in my flesh", "*agathon*": "adjective, nominative, neuter, singular - good", "*to gar thelein*": "articular infinitive - for the willing", "*parakeitai*": "present indicative middle, 3rd person singular - is present with", "*moi*": "dative, 1st person singular - me", "*to de katergazesthai*": "articular infinitive - but the performing", "*to kalon*": "accusative, neuter, singular - the good", "*ouch heuriskō*": "present indicative active, 1st person singular + negative - I do not find" }, "variants": { "*oida*": "know/understand/perceive", "*oikei*": "dwells/lives/resides/inhabits", "*sarki*": "flesh/body/human nature", "*agathon*": "good/beneficial/worthwhile", "*thelein*": "to will/wish/desire", "*parakeitai*": "is present with/lies beside/is available", "*katergazesthai*": "to accomplish/perform/carry out", "*kalon*": "good/noble/excellent", "*heuriskō*": "find/discover" } } 19 { "verseID": "Romans.7.19", "source": "Οὐ γὰρ ὃ θέλω ποιῶ ἀγαθόν: ἀλλʼ ὃ οὐ θέλω κακόν, τοῦτο πράσσω.", "text": "For not what I *thelō* I *poiō agathon*: but what I do not *thelō kakon*, this I *prassō*.", "grammar": { "*Ou gar*": "negative + conjunction - for not", "*ho thelō*": "relative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - what I want", "*poiō*": "present indicative active, 1st person singular - I do", "*agathon*": "adjective, accusative, neuter, singular - good", "*all'*": "conjunction - but", "*ho ou thelō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular - what I do not want", "*kakon*": "adjective, accusative, neuter, singular - evil", "*touto prassō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I practice" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*agathon*": "good/beneficial/worthwhile", "*kakon*": "evil/bad/harmful", "*prassō*": "practice/perform/habitually do" } } 20 { "verseID": "Romans.7.20", "source": "Εἰ δὲ ὃ οὐ θέλω ἐγώ, τοῦτο ποιῶ οὐκέτι ἐγὼ κατεργάζομαι αὐτό, ἀλλʼ ἡ οἰκοῦσα ἐν ἐμοὶ ἁμαρτία.", "text": "But if what I *ou thelō egō*, this I *poiō ouketi egō katergazomai auto*, but the *oikousa en emoi hamartia*.", "grammar": { "*Ei de*": "conditional conjunction + conjunction - but if", "*ho ou thelō egō*": "relative pronoun, accusative, neuter, singular + negative + present indicative active, 1st person singular + pronoun - what I do not want", "*touto poiō*": "demonstrative pronoun, accusative, neuter, singular + present indicative active, 1st person singular - this I do", "*ouketi*": "temporal adverb - no longer", "*egō*": "pronoun, nominative, 1st person singular - I", "*katergazomai*": "present indicative middle, 1st person singular - accomplish/perform", "*auto*": "pronoun, accusative, neuter, singular - it", "*all'*": "conjunction - but", "*hē oikousa*": "present active participle, nominative, feminine, singular - the dwelling", "*en emoi*": "dative, 1st person singular - in me", "*hamartia*": "nominative, feminine, singular - sin" }, "variants": { "*thelō*": "want/wish/desire", "*poiō*": "do/make/perform", "*ouketi*": "no longer/no more", "*katergazomai*": "accomplish/perform/produce/work out", "*oikousa*": "dwelling/living/residing/inhabiting", "*hamartia*": "sin/sinful nature/evil principle" } } 21 { "verseID": "Romans.7.21", "source": "Εὑρίσκω ἄρα τὸν νόμον, τῷ θέλοντι ἐμοὶ ποιεῖν τὸ καλόν, ὅτι, ἐμοὶ τὸ κακὸν παράκειται.", "text": "I *heuriskō ara ton nomon*, for the *thelonti emoi poiein to kalon*, that, to me the *kakon parakeitai*.", "grammar": { "*Heuriskō*": "present indicative active, 1st person singular - I find", "*ara*": "inferential particle - therefore/consequently", "*ton nomon*": "accusative, masculine, singular - the law/principle", "*tō thelonti*": "present active participle, dative, masculine, singular - to the one wanting", "*emoi*": "dative, 1st person singular - to me", "*poiein*": "present infinitive - to do", "*to kalon*": "accusative, neuter, singular - the good", "*hoti*": "conjunction - that", "*emoi*": "dative, 1st person singular - to me", "*to kakon*": "nominative, neuter, singular - the evil", "*parakeitai*": "present indicative middle, 3rd person singular - is present" }, "variants": { "*heuriskō*": "find/discover", "*nomon*": "law/principle/pattern", "*thelonti*": "wanting/wishing/desiring", "*poiein*": "to do/perform/practice", "*kalon*": "good/noble/excellent", "*kakon*": "evil/bad/harmful", "*parakeitai*": "is present/lies beside/is at hand" } } 22 { "verseID": "Romans.7.22", "source": "Συνήδομαι γὰρ τῷ νόμῳ τοῦ Θεοῦ κατὰ τὸν ἔσω ἄνθρωπον:", "text": "For I *synēdomai tō nomō tou Theou kata ton esō anthrōpon*:", "grammar": { "*Synēdomai*": "present indicative middle, 1st person singular - I delight with", "*gar*": "conjunction - for/because", "*tō nomō*": "dative, masculine, singular - in the law", "*tou Theou*": "genitive, masculine, singular - of God", "*kata*": "preposition + accusative - according to", "*ton esō anthrōpon*": "accusative, masculine, singular - the inner man" }, "variants": { "*synēdomai*": "delight with/rejoice together with/take pleasure in", "*nomō*": "law/teaching/instruction", "*Theou*": "God/deity", "*esō anthrōpon*": "inner man/inner self/inward person" } } 23 { "verseID": "Romans.7.23", "source": "Βλέπω δὲ ἕτερον νόμον ἐν τοῖς μέλεσίν μου, ἀντιστρατευόμενον τῷ νόμῳ τοῦ νοός μου, καὶ αἰχμαλωτίζοντά με τῷ νόμῳ τῆς ἁμαρτίας τῷ ὄντι ἐν τοῖς μέλεσίν μου.", "text": "But I *blepō heteron nomon en tois melesin mou*, *antistrateumenon tō nomō tou noos mou*, and *aichmalōtizonta me tō nomō tēs hamartias tō onti en tois melesin mou*.", "grammar": { "*Blepō*": "present indicative active, 1st person singular - I see", "*de*": "conjunction - but/and", "*heteron nomon*": "accusative, masculine, singular - another law", "*en tois melesin mou*": "dative, neuter, plural - in my members", "*antistrateumenon*": "present middle participle, accusative, masculine, singular - warring against", "*tō nomō*": "dative, masculine, singular - against the law", "*tou noos mou*": "genitive, masculine, singular - of my mind", "*kai*": "conjunction - and", "*aichmalōtizonta*": "present active participle, accusative, masculine, singular - taking captive", "*me*": "accusative, 1st person singular - me", "*tō nomō*": "dative, masculine, singular - to the law", "*tēs hamartias*": "genitive, feminine, singular - of sin", "*tō onti*": "present active participle, dative, masculine, singular - to the one being", "*en tois melesin mou*": "dative, neuter, plural - in my members" }, "variants": { "*blepō*": "see/perceive/observe", "*heteron*": "another/different", "*nomon*": "law/principle/rule", "*melesin*": "members/body parts/limbs", "*antistrateumenon*": "warring against/fighting against/opposing in battle", "*noos*": "mind/intellect/understanding", "*aichmalōtizonta*": "taking captive/making prisoner/enslaving", "*hamartias*": "of sin/sinful nature", "*onti*": "being/existing" } } 24 { "verseID": "Romans.7.24", "source": "Ταλαίπωρος ἐγὼ ἄνθρωπος! τίς με ῥύσεται ἐκ τοῦ σώματος τοῦ θανάτου τούτου;", "text": "*Talaipōros egō anthrōpos*! Who will *rhysetai me ek tou sōmatos tou thanatou toutou*?", "grammar": { "*Talaipōros*": "adjective, nominative, masculine, singular - wretched/miserable", "*egō anthrōpos*": "nominative, masculine, singular - I [am a] man", "*tis*": "interrogative pronoun, nominative - who", "*me*": "accusative, 1st person singular - me", "*rhysetai*": "future indicative middle, 3rd person singular - will deliver/rescue", "*ek*": "preposition + genitive - from/out of", "*tou sōmatos*": "genitive, neuter, singular - the body", "*tou thanatou toutou*": "genitive, masculine, singular - of this death" }, "variants": { "*talaipōros*": "wretched/miserable/distressed", "*anthrōpos*": "man/human/person", "*rhysetai*": "will deliver/rescue/save", "*sōmatos*": "body/physical form", "*thanatou*": "death/mortality/deadness" } } 25 { "verseID": "Romans.7.25", "source": "Ἐυχάριστῶ τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ τοῦ Κυρίου ἡμῶν. Ἄρα οὖν αὐτὸς ἐγὼ τῷ μὲν νοῒ δουλεύω νόμῳ Θεοῦ· τῇ δὲ σαρκὶ νόμῳ ἁμαρτίας.", "text": "I *eucharistō tō Theō dia Iēsou Christou tou Kyriou hēmōn*. *Ara oun autos egō tō men noi douleuō nomō Theou*; but *tē de sarki nomō hamartias*.", "grammar": { "*Eucharistō*": "present indicative active, 1st person singular - I give thanks", "*tō Theō*": "dative, masculine, singular - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*tou Kyriou hēmōn*": "genitive, masculine, singular - our Lord", "*Ara oun*": "inferential particles - so therefore", "*autos egō*": "intensive pronoun + pronoun, nominative, 1st person singular - I myself", "*tō men noi*": "dative, masculine, singular - with the mind (with *men* anticipating a contrast)", "*douleuō*": "present indicative active, 1st person singular - I serve", "*nomō Theou*": "dative, masculine, singular - law of God", "*tē de sarki*": "dative, feminine, singular - but with the flesh", "*nomō hamartias*": "dative, masculine, singular - law of sin" }, "variants": { "*eucharistō*": "give thanks/express gratitude", "*Theō*": "God/deity", "*Kyriou*": "Lord/master/owner", "*autos*": "myself/the very same", "*noi*": "mind/understanding/intellect", "*douleuō*": "serve/am enslaved to/am in bondage to", "*sarki*": "flesh/physical body/sinful nature", "*hamartias*": "sin/sinful principle" } }
• Isa 6:5 : 5 { "verseID": "Isaiah.6.5", "source": "וָאֹמַ֞ר אֽוֹי־לִ֣י כִֽי־נִדְמֵ֗יתִי כִּ֣י אִ֤ישׁ טְמֵֽא־שְׂפָתַ֙יִם֙ אָנֹ֔כִי וּבְתוֹךְ֙ עַם־טְמֵ֣א שְׂפָתַ֔יִם אָנֹכִ֖י יוֹשֵׁ֑ב כִּ֗י אֶת־הַמֶּ֛לֶךְ יְהוָ֥ה צְבָא֖וֹת רָא֥וּ עֵינָֽי׃", "text": "*Wāʾōmar* *ʾôy-lî* *kî-nidmêtî* for *ʾîsh* *təmēʾ-śəp̄ātayim* *ʾānōkî* and in *tôk* *ʿam-təmēʾ* *śəp̄ātayim* *ʾānōkî* *yôshēb* for *ʾet*-the *melek* *YHWH* *tsəbāʾôt* *rāʾû* *ʿênāy*.", "grammar": { "*Wāʾōmar*": "waw consecutive + qal imperfect, 1st person singular - and I said", "*ʾôy-lî*": "interjection + preposition with 1st person singular suffix - woe to me", "*kî-nidmêtî*": "conjunction + niphal perfect, 1st person singular - for I am undone/ruined/cut off", "*ʾîsh*": "noun, masculine singular - man", "*təmēʾ-śəp̄ātayim*": "adjective, masculine singular + noun, feminine dual - unclean of lips", "*ʾānōkî*": "personal pronoun, 1st person singular - I", "*tôk*": "noun, masculine singular construct - midst of", "*ʿam-təmēʾ*": "noun, masculine singular + adjective, masculine singular - people unclean", "*śəp̄ātayim*": "noun, feminine dual - lips", "*yôshēb*": "qal participle, masculine singular - dwelling/sitting", "*melek*": "noun, masculine singular with definite article - the king", "*YHWH*": "divine name - LORD", "*tsəbāʾôt*": "noun, feminine plural construct - of hosts/armies", "*rāʾû*": "qal perfect, 3rd person plural - have seen", "*ʿênāy*": "noun, feminine dual with 1st person singular suffix - my eyes" }, "variants": { "*ʾôy*": "woe/alas/grief", "*nidmêtî*": "I am undone/ruined/cut off/silenced/destroyed", "*təmēʾ*": "unclean/impure/defiled", "*śəp̄ātayim*": "lips/speech/language", "*tôk*": "midst/among/inside", "*yôshēb*": "dwelling/residing/sitting/remaining", "*melek*": "king/sovereign", "*YHWH tsəbāʾôt*": "LORD of hosts/armies/heavenly forces" } }
• Matt 5:6 : 6 { "verseID": "Matthew.5.6", "source": "Μακάριοι οἱ πεινῶντες καὶ διψῶντες τὴν δικαιοσύνην: ὅτι αὐτοὶ χορτασθήσονται.", "text": "*Makarioi* the *peinōntes* and *dipsōntes* the *dikaiosynēn*: *hoti* they *chortasthēsontai*.", "grammar": { "*Makarioi*": "nominative masculine plural adjective - blessed/happy", "*peinōntes*": "present active participle, nominative masculine plural - hungering", "*dipsōntes*": "present active participle, nominative masculine plural - thirsting", "*dikaiosynēn*": "accusative feminine singular - righteousness/justice", "*hoti*": "conjunction - because/for", "*chortasthēsontai*": "future passive indicative, 3rd person plural - will be filled/satisfied" }, "variants": { "*Makarioi*": "blessed/happy/fortunate", "*peinōntes*": "hungering/famished", "*dipsōntes*": "thirsting/craving", "*dikaiosynēn*": "righteousness/justice/uprightness", "*chortasthēsontai*": "will be filled/satisfied/satiated" } }
• Luke 22:33 : 33 { "verseID": "Luke.22.33", "source": "Ὁ δὲ εἶπεν αὐτῷ, Κύριε, μετὰ σοῦ ἕτοιμός εἰμι, καὶ εἰς φυλακὴν καὶ εἰς θάνατον, πορεύεσθαι.", "text": "*Ho de eipen* to him, *Kyrie*, with you *hetoimos eimi*, both into *phylakēn* and into *thanaton*, *poreuesthai*.", "grammar": { "*Ho*": "nominative, masculine, singular, definite article - he/the one", "*de*": "postpositive particle, adversative/continuative - but/and", "*eipen*": "aorist, active, indicative, 3rd person singular - said", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*Kyrie*": "vocative, masculine, singular - Lord", "*meta*": "preposition + genitive - with", "*sou*": "genitive, singular, second person pronoun - of you", "*hetoimos*": "nominative, masculine, singular, adjective - ready/prepared", "*eimi*": "present, indicative, active, 1st person singular - I am", "*kai*": "conjunction - and/both", "*eis*": "preposition + accusative - into/to", "*phylakēn*": "accusative, feminine, singular - prison", "*thanaton*": "accusative, masculine, singular - death", "*poreuesthai*": "present, middle, infinitive - to go" }, "variants": { "*hetoimos*": "ready/prepared/willing", "*phylakēn*": "prison/imprisonment/guard", "*poreuesthai*": "to go/to journey/to proceed" } }