Verse 10
{ "verseID": "Hebrews.11.10", "source": "Ἐξεδέχετο γὰρ τὴν τοὺς θεμελίους ἔχουσαν πόλιν, ἧς τεχνίτης καὶ δημιουργὸς ὁ Θεός.", "text": "For he *exedecheto* the *tous* *themelious* *echousan* *polin*, of which *technitēs* and *dēmiourgos* the *Theos*.", "grammar": { "*exedecheto*": "imperfect middle indicative, 3rd singular - was waiting for/expecting", "*tous*": "accusative, masculine, plural - the", "*themelious*": "accusative, masculine, plural - foundations", "*echousan*": "present active participle, accusative, feminine, singular - having", "*polin*": "accusative, feminine, singular - city", "*technitēs*": "nominative, masculine, singular - designer/architect/craftsman", "*dēmiourgos*": "nominative, masculine, singular - builder/maker/creator", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*exedecheto*": "was waiting for/expecting/looking for", "*themelious*": "foundations/groundwork", "*echousan*": "having/possessing/holding", "*polin*": "city/town", "*technitēs*": "designer/architect/craftsman/artisan", "*dēmiourgos*": "builder/maker/creator/constructor" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For han ventet på en by som har grunnvoller, hvis byggemester og skaper er Gud.
NT, oversatt fra gresk
For han ventet på byen med faste grunnlag, hvis byggmester og skaper er Gud.
Norsk King James
For han så frem til en by med fundament, hvis byggherre og skaper er Gud.
Modernisert Norsk Bibel 1866
For han ventet på byen med grunnvoller, som er bygd av Gud.
KJV/Textus Receptus til norsk
For han så etter en by som har grunnvoller, hvis byggmester og skaper er Gud.
Den norske oversettelsen av Det Nye Testamente
For han ventet på den byen med faste grunnvoller, som har Gud selv som arkitekt og byggmester.
Bibelen: En Moderne Oversettelse av King James Version 1611
For han ventet på byen med faste grunnvoller, den som har Gud til byggmester og skaper.
o3-mini KJV Norsk
For han så frem til en by med faste grunnmurer, hvis byggmester og skaper er Gud.
gpt4.5-preview
For han ventet på staden med de faste grunnvoller, den som har Gud som byggmester og skaper.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For han ventet på staden med de faste grunnvoller, den som har Gud som byggmester og skaper.
Lingvistisk bibeloversettelse fra grunntekst
For han ventet på byen med de faste grunnvoller, som har Gud til byggmester og skaper.
Linguistic Bible Translation from Source Texts
For he was waiting for the city that has foundations, whose architect and builder is God.
NT, oversatt fra gresk Aug2024
for han ventet på byen med de faste grunnvoller, som har Gud til byggmester og skaper.
Original Norsk Bibel 1866
thi han forventede den Stad, som haver Grundvold, hvis Bygmester og Forarbeider er Gud.
King James Version 1769 (Standard Version)
For he looked for a city which hath foundations, whose builder and maker is God.
KJV 1769 norsk
For han ventet på byen med faste grunnvoller, som har Gud som byggmester og skaper.
KJV1611 - Moderne engelsk
For he looked for a city which has foundations, whose builder and maker is God.
King James Version 1611 (Original)
For he looked for a city which hath foundations, whose builder and maker is God.
Norsk oversettelse av Webster
For han ventet på byen med faste grunnvoller, den som Gud er arkitekt og byggmester til.
Norsk oversettelse av Youngs Literal Translation
For han ventet på byen med faste grunnvoller, den som har Gud selv som byggmester og skaper.
Norsk oversettelse av ASV1901
For han ventet på byen med faste grunnvoller, som har Gud selv som bygningsmann og skaper.
Norsk oversettelse av BBE
For han så frem til den byen som har faste grunnvoller, den som Gud er byggmester og skaper av.
Tyndale Bible (1526/1534)
For he loked for a citie havinge a foundacio whose bylder and maker is God.
Coverdale Bible (1535)
for he loked for a cite which hath a foundacion, whose buylder and maker is God.
Geneva Bible (1560)
For he looked for a citie hauing a foundation, whose builder and maker is God.
Bishops' Bible (1568)
For he loked for a citie hauyng a foundation, whose buylder and maker is God.
Authorized King James Version (1611)
For he looked for a city which hath foundations, whose builder and maker [is] God.
Webster's Bible (1833)
For he looked for the city which has the foundations, whose builder and maker is God.
Young's Literal Translation (1862/1898)
for he was looking for the city having the foundations, whose artificer and constructor `is' God.
American Standard Version (1901)
for he looked for the city which hath the foundations, whose builder and maker is God.
Bible in Basic English (1941)
For he was looking for the strong town, whose builder and maker is God.
World English Bible (2000)
For he looked for the city which has the foundations, whose builder and maker is God.
NET Bible® (New English Translation)
For he was looking forward to the city with firm foundations, whose architect and builder is God.
Referenced Verses
- Heb 13:14 : 14 { "verseID": "Hebrews.13.14", "source": "Οὐ γὰρ ἔχομεν ὧδε μένουσαν πόλιν, ἀλλὰ τὴν μέλλουσαν ἐπιζητοῦμεν.", "text": "*Ou gar* we *echomen* here *menousan* *polin*, *alla* the *mellousan* we *epizētoumen*.", "grammar": { "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*echomen*": "present, active, indicative, 1st person, plural - we have", "*menousan*": "present, active, participle, accusative, feminine, singular - remaining/abiding", "*polin*": "accusative, feminine, singular - city", "*alla*": "adversative conjunction - but", "*mellousan*": "present, active, participle, accusative, feminine, singular - coming/about to be", "*epizētoumen*": "present, active, indicative, 1st person, plural - we seek eagerly" }, "variants": { "*menousan*": "remaining/abiding/lasting/permanent", "*polin*": "city/town/urban center", "*mellousan*": "coming/about to be/future", "*epizētoumen*": "seek eagerly/search for/desire earnestly" } }
- Heb 12:22 : 22 { "verseID": "Hebrews.12.22", "source": "Ἀλλὰ προσεληλύθατε Σιὼν ὄρει, καὶ πόλει Θεοῦ ζῶντος, Ἰερουσαλὴμ ἐπουρανίῳ, καὶ μυριάσιν ἀγγέλων, ⋄Πανηγύρει", "text": "But you have *proselēlythate Siōn orei*, and *polei Theou zōntos*, *Ierousalēm epouraniō*, and *myriasin angelōn*, *Panēgyrei*", "grammar": { "*proselēlythate*": "verb, perfect active indicative, 2nd person plural - you have come to/approached", "*Siōn*": "proper noun, dative, singular, feminine - to Zion", "*orei*": "noun, dative, singular, neuter - to mountain", "*polei*": "noun, dative, singular, feminine - to city", "*Theou*": "noun, genitive, singular, masculine - of God", "*zōntos*": "participle, present active, genitive, singular, masculine - living", "*Ierousalēm*": "proper noun, dative, singular, feminine - to Jerusalem", "*epouraniō*": "adjective, dative, singular, feminine - heavenly", "*myriasin*": "noun, dative, plural, feminine - to myriads/tens of thousands", "*angelōn*": "noun, genitive, plural, masculine - of angels", "*Panēgyrei*": "noun, dative, singular, feminine - to festive assembly/general assembly" }, "variants": { "*proselēlythate*": "you have come to/approached/drawn near to", "*zōntos*": "living/alive/life-giving", "*epouraniō*": "heavenly/celestial/in heaven", "*myriasin*": "myriads/tens of thousands/countless numbers", "*Panēgyrei*": "festive assembly/general assembly/festal gathering" } }
- Rev 21:2 : 2 { "verseID": "Revelation.21.2", "source": "Καὶ ἐγὼ Ἰωάννης εἶδον τὴν πόλιν τὴν ἁγίαν, Ἰερουσαλὴμ καινὴν, καταβαίνουσαν ἀπὸ τοῦ Θεοῦ ἐκ τοῦ οὐρανοῦ, ἡτοιμασμένην ὡς νύμφην κεκοσμημένην τῷ ἀνδρὶ αὐτῆς.", "text": "And *egō* *Iōannēs* *eidon* the *polin* the *hagian*, *Ierousalēm* *kainēn*, *katabainousan* from the *Theou* out of the *ouranou*, *hētoimasmenēn* as *nymphēn* *kekosmēmenēn* to-the *andri* of-her.", "grammar": { "*egō*": "nominative, 1st person singular pronoun - I", "*Iōannēs*": "nominative, masculine, singular - John (proper name)", "*eidon*": "aorist active indicative, 1st person singular - saw", "*polin*": "accusative, feminine, singular - city", "*hagian*": "accusative, feminine, singular - holy", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*kainēn*": "accusative, feminine, singular - new/fresh", "*katabainousan*": "present active participle, accusative, feminine, singular - coming down/descending", "*Theou*": "genitive, masculine, singular - God", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*hētoimasmenēn*": "perfect passive participle, accusative, feminine, singular - prepared/made ready", "*nymphēn*": "accusative, feminine, singular - bride", "*kekosmēmenēn*": "perfect passive participle, accusative, feminine, singular - adorned/decorated", "*andri*": "dative, masculine, singular - husband/man" }, "variants": { "*polin*": "city/town", "*hagian*": "holy/set apart/sacred", "*katabainousan*": "coming down/descending", "*hētoimasmenēn*": "prepared/made ready/equipped", "*nymphēn*": "bride/young woman", "*kekosmēmenēn*": "adorned/decorated/arranged", "*andri*": "husband/man/male person" } }
- 2 Cor 5:1 : 1 { "verseID": "2 Corinthians.5.1", "source": "¶Οἴδαμεν γὰρ ὅτι ἐὰν ἡ ἐπίγειος ἡμῶν οἰκία τοῦ σκήνους καταλυθῇ, οἰκοδομὴν ἐκ Θεοῦ ἔχομεν, οἰκίαν ἀχειροποίητον, αἰώνιον ἐν τοῖς οὐρανοῖς.", "text": "*Oidamen* *gar* that *ean* the *epigeios* of us *oikia* of the *skēnous* *katalythē*, *oikodomēn* from *Theos* we *echomen*, *oikian* *acheiropoiēton*, *aiōnion* in the *ouranois*.", "grammar": { "*Oidamen*": "perfect active indicative, 1st person plural - we know [completed action with continuing results]", "*gar*": "conjunction - for/because [explanatory]", "*ean*": "conditional conjunction - if [introducing hypothetical condition]", "*epigeios*": "adjective, nominative feminine singular - earthly/terrestrial", "*oikia*": "noun, nominative feminine singular - house/dwelling", "*skēnous*": "noun, genitive neuter singular - tent/tabernacle [metaphorical for body]", "*katalythē*": "aorist passive subjunctive, 3rd person singular - be destroyed/dissolved", "*oikodomēn*": "noun, accusative feminine singular - building/edifice", "*Theos*": "noun, genitive masculine singular - God", "*echomen*": "present active indicative, 1st person plural - we have", "*oikian*": "noun, accusative feminine singular - house/dwelling", "*acheiropoiēton*": "adjective, accusative feminine singular - not made with hands", "*aiōnion*": "adjective, accusative feminine singular - eternal", "*ouranois*": "noun, dative masculine plural - heavens" }, "variants": { "*Oidamen*": "know/understand/perceive", "*skēnous*": "tent/tabernacle/temporary dwelling", "*katalythē*": "be destroyed/dissolved/taken down", "*oikodomēn*": "building/structure/edifice", "*acheiropoiēton*": "not made with hands/not of human construction" } }
- Phil 3:20 : 20 { "verseID": "Philippians.3.20", "source": "Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει· ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα, Κύριον Ἰησοῦν Χριστόν:", "text": "Our *gar* the *politeuma* in *ouranois hyparchei*; from which also *Sōtēra apekdechometha*, *Kyrion Iēsoun Christon*:", "grammar": { "*gar*": "postpositive conjunction - for", "*politeuma*": "nominative, neuter, singular - citizenship/commonwealth", "*ouranois*": "dative, masculine, plural - heavens", "*hyparchei*": "indicative, present, active, 3rd person singular - exists/is", "*Sōtēra*": "accusative, masculine, singular - Savior", "*apekdechometha*": "indicative, present, middle, 1st person plural - we eagerly await", "*Kyrion*": "accusative, masculine, singular - Lord", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*politeuma*": "citizenship/commonwealth/colony/state", "*hyparchei*": "exists/is/belongs", "*apekdechometha*": "eagerly await/expect eagerly" } }
- Heb 3:4 : 4 { "verseID": "Hebrews.3.4", "source": "Πᾶς γὰρ οἶκος κατασκευάζεται ὑπό τινος· ὁ δὲ τὰ πάντα κατασκευάσας Θεός.", "text": "*Pas* *gar* *oikos* *kataskeuazetai* *hypo* *tinos*; *ho* *de* *ta panta* *kataskeuasas* *Theos*.", "grammar": { "*Pas*": "nominative, masculine, singular - every/all", "*gar*": "postpositive conjunction - for/because", "*oikos*": "nominative, masculine, singular - house/household", "*kataskeuazetai*": "present passive indicative, 3rd person singular - is built/prepared", "*hypo*": "preposition + genitive - by/under", "*tinos*": "indefinite pronoun, genitive, masculine, singular - someone/anyone", "*ho*": "article, nominative, masculine, singular - the", "*de*": "postpositive conjunction - but/and/now", "*ta panta*": "accusative, neuter, plural - all things/everything", "*kataskeuasas*": "aorist active participle, nominative, masculine, singular - having built/prepared", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*Pas*": "every/all/the whole", "*oikos*": "house/household/family/dwelling", "*kataskeuazetai*": "is built/prepared/constructed/established", "*ta panta*": "all things/everything/the universe", "*kataskeuasas*": "one who built/constructed/established/prepared" } }
- Isa 14:32 : 32 { "verseID": "Isaiah.14.32", "source": "וּמַֽה־יַּעֲנֶ֖ה מַלְאֲכֵי־ג֑וֹי כִּ֤י יְהוָה֙ יִסַּ֣ד צִיּ֔וֹן וּבָ֥הּ יֶחֱס֖וּ עֲנִיֵּ֥י עַמּֽוֹ׃", "text": "And-what-*yaʿăneh* *malʾăḵê*-*gôy*? For *YHWH* *yissad* *ṣiyyôn*, and-in-her *yeḥĕsû* *ʿăniyyê* *ʿammô*.", "grammar": { "*yaʿăneh*": "qal imperfect, 3rd masculine singular - he will answer", "*malʾăḵê*": "masculine plural construct - messengers of", "*gôy*": "masculine singular noun - nation", "*yissad*": "piel perfect, 3rd masculine singular - he has founded", "*ṣiyyôn*": "proper noun - Zion", "*yeḥĕsû*": "qal imperfect, 3rd masculine plural - they will take refuge", "*ʿăniyyê*": "masculine plural construct - afflicted/poor of", "*ʿammô*": "masculine singular noun with 3rd masculine singular suffix - his people" }, "variants": { "*yaʿăneh*": "will answer/will respond/will reply", "*malʾăḵê*": "messengers of/ambassadors of/envoys of", "*yissad*": "has founded/has established/has laid foundation", "*yeḥĕsû*": "will take refuge/will seek shelter/will find protection", "*ʿăniyyê*": "afflicted of/poor of/humble of" } }
- John 14:2 : 2 { "verseID": "John.14.2", "source": "Ἐν τῇ οἰκίᾳ τοῦ Πατρός μου μοναὶ πολλαί εἰσιν: εἰ δὲ μή, εἶπον ἂν ὑμῖν. Πορεύομαι ἑτοιμάσαι τόπον ὑμῖν.", "text": "In the *oikia* of the *Patros* of me *monai pollai eisin*: *ei de mē*, *eipon an* to you. *Poreuomai hetoimasai topon* to you.", "grammar": { "*oikia*": "dative, feminine, singular - house/dwelling", "*Patros*": "genitive, masculine, singular - Father", "*monai pollai*": "nominative, feminine, plural - many dwellings/rooms", "*eisin*": "present indicative, 3rd person plural - they are", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*eipon an*": "aorist indicative with particle, 1st person singular - I would have told", "*Poreuomai*": "present indicative middle, 1st person singular - I go/am going", "*hetoimasai*": "aorist infinitive active - to prepare", "*topon*": "accusative, masculine, singular - place", "μου": "genitive, 1st person singular pronoun - of me/my", "ὑμῖν": "dative, 2nd person plural pronoun - to you" }, "variants": { "*monai*": "dwelling places/rooms/abodes", "*Poreuomai*": "I go/I am going/I journey", "*topon*": "place/room/position/opportunity" } }
- Rev 21:10-27 : 10 { "verseID": "Revelation.21.10", "source": "Καὶ ἀπήνεγκέν με ἐν Πνεύματι ἐπʼ ὄρος μέγα καὶ ὑψηλόν, καὶ ἔδειξέν μοι τὴν πόλιν τὴν μεγάλην, τὴν ἁγίαν Ἰερουσαλὴμ, καταβαίνουσαν ἐκ τοῦ οὐρανοῦ ἀπὸ τοῦ Θεοῦ,", "text": "And *apēnegken* me in *Pneumati* upon *oros* *mega* and *hypsēlon*, and *edeixen* to-me the *polin* the *megalēn*, the *hagian* *Ierousalēm*, *katabainousan* out of the *ouranou* from the *Theou*,", "grammar": { "*apēnegken*": "aorist active indicative, 3rd person singular - carried away/brought", "*Pneumati*": "dative, neuter, singular - Spirit", "*oros*": "accusative, neuter, singular - mountain/hill", "*mega*": "accusative, neuter, singular - great/large", "*hypsēlon*": "accusative, neuter, singular - high/lofty", "*edeixen*": "aorist active indicative, 3rd person singular - showed/demonstrated", "*polin*": "accusative, feminine, singular - city", "*megalēn*": "accusative, feminine, singular - great/large", "*hagian*": "accusative, feminine, singular - holy", "*Ierousalēm*": "accusative, feminine, singular - Jerusalem (proper name)", "*katabainousan*": "present active participle, accusative, feminine, singular - coming down/descending", "*ouranou*": "genitive, masculine, singular - heaven/sky", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*apēnegken*": "carried away/brought/led", "*Pneumati*": "Spirit/wind/breath", "*oros*": "mountain/hill/elevation", "*mega*": "great/large/mighty", "*hypsēlon*": "high/lofty/elevated", "*edeixen*": "showed/demonstrated/revealed", "*polin*": "city/town", "*megalēn*": "great/large/important", "*hagian*": "holy/set apart/sacred", "*katabainousan*": "coming down/descending" } } 11 { "verseID": "Revelation.21.11", "source": "Ἔχουσαν τὴν δόξαν τοῦ Θεοῦ: καὶ ὁ φωστὴρ αὐτῆς ὅμοιος λίθῳ τιμιωτάτῳ, ὡς λίθῳ, ἰάσπιδι κρυσταλλίζοντι·", "text": "*Echousan* the *doxan* of-the *Theou*: and the *phōstēr* of-her *homoios* *lithō* *timiōtatō*, as *lithō*, *iaspidi* *krystallizanti*;", "grammar": { "*Echousan*": "present active participle, accusative, feminine, singular - having", "*doxan*": "accusative, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God", "*phōstēr*": "nominative, masculine, singular - luminary/light/brightness", "*homoios*": "nominative, masculine, singular - like/similar", "*lithō*": "dative, masculine, singular - stone", "*timiōtatō*": "dative, masculine, singular, superlative - most precious/valuable", "*iaspidi*": "dative, masculine, singular - jasper", "*krystallizanti*": "present active participle, dative, masculine, singular - crystallizing/clear as crystal" }, "variants": { "*Echousan*": "having/possessing/containing", "*doxan*": "glory/splendor/radiance/honor", "*phōstēr*": "luminary/light/brightness/radiance", "*homoios*": "like/similar/resembling", "*lithō*": "stone/gem/rock", "*timiōtatō*": "most precious/most valuable/most costly", "*iaspidi*": "jasper (a precious stone)", "*krystallizanti*": "crystallizing/clear as crystal/shining like crystal" } } 12 { "verseID": "Revelation.21.12", "source": "Ἔχουσαν τε τεῖχος μέγα καὶ ὑψηλόν, ἔχουσαν πυλῶνας δώδεκα, καὶ ἐπὶ τοῖς πυλῶσιν ἀγγέλους δώδεκα, καὶ ὀνόματα ἐπιγεγραμμένα, ἅ ἐστιν τῶν δώδεκα φυλῶν τῶν υἱῶν Ἰσραήλ:", "text": "*Echousan* both *teichos* *mega* and *hypsēlon*, *echousan* *pylōnas* *dōdeka*, and upon the *pylōsin* *angelous* *dōdeka*, and *onomata* *epigegramména*, which *estin* of-the *dōdeka* *phylōn* of-the *hyiōn* *Israēl*:", "grammar": { "*Echousan*": "present active participle, accusative, feminine, singular - having", "*teichos*": "accusative, neuter, singular - wall", "*mega*": "accusative, neuter, singular - great/large", "*hypsēlon*": "accusative, neuter, singular - high/lofty", "*echousan*": "present active participle, accusative, feminine, singular - having", "*pylōnas*": "accusative, masculine, plural - gates", "*dōdeka*": "numeral - twelve", "*pylōsin*": "dative, masculine, plural - gates", "*angelous*": "accusative, masculine, plural - angels/messengers", "*onomata*": "accusative, neuter, plural - names", "*epigegramména*": "perfect passive participle, accusative, neuter, plural - inscribed/written upon", "*estin*": "present active indicative, 3rd person singular - is", "*phylōn*": "genitive, feminine, plural - tribes", "*hyiōn*": "genitive, masculine, plural - sons", "*Israēl*": "genitive, masculine, singular - Israel (proper name)" }, "variants": { "*Echousan*": "having/possessing/containing", "*teichos*": "wall/fortification", "*mega*": "great/large/massive", "*hypsēlon*": "high/lofty/tall", "*pylōnas*": "gates/gateways/entrances", "*angelous*": "angels/messengers", "*onomata*": "names/titles", "*epigegramména*": "inscribed/written upon/engraved", "*phylōn*": "tribes/clans/peoples", "*hyiōn*": "sons/descendants/children" } } 13 { "verseID": "Revelation.21.13", "source": "Ἀπὸ ἀνατολῆς πυλῶνες τρεῖς· ἀπὸ βορρᾶ πυλῶνες τρεῖς· ἀπὸ νότου πυλῶνες τρεῖς· καὶ ἀπὸ δυσμῶν πυλῶνες τρεῖς.", "text": "From *anatolēs* *pylōnes* *treis*; from *borra* *pylōnes* *treis*; from *notou* *pylōnes* *treis*; and from *dysmōn* *pylōnes* *treis*.", "grammar": { "*anatolēs*": "genitive, feminine, singular - east/rising", "*pylōnes*": "nominative, masculine, plural - gates", "*treis*": "nominative, masculine, plural - three", "*borra*": "genitive, masculine, singular - north", "*notou*": "genitive, masculine, singular - south", "*dysmōn*": "genitive, feminine, plural - west/setting" }, "variants": { "*anatolēs*": "east/rising/dawn", "*borra*": "north/northern direction", "*notou*": "south/southern direction", "*dysmōn*": "west/setting/sunset", "*pylōnes*": "gates/gateways/entrances" } } 14 { "verseID": "Revelation.21.14", "source": "Καὶ τὸ τεῖχος τῆς πόλεως ἔχον θεμελίους δώδεκα, καὶ ἐν αὐτοῖς ὀνόματα τῶν δώδεκα ἀποστόλων τοῦ Ἀρνίου.", "text": "And the *teichos* of-the *poleōs* *echon* *themelious* *dōdeka*, and in them *onomata* of-the *dōdeka* *apostolōn* of-the *Arniou*.", "grammar": { "*teichos*": "nominative, neuter, singular - wall", "*poleōs*": "genitive, feminine, singular - city", "*echon*": "present active participle, nominative, neuter, singular - having", "*themelious*": "accusative, masculine, plural - foundations", "*dōdeka*": "numeral - twelve", "*onomata*": "accusative, neuter, plural - names", "*apostolōn*": "genitive, masculine, plural - apostles", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*teichos*": "wall/fortification", "*poleōs*": "city/town", "*echon*": "having/possessing/containing", "*themelious*": "foundations/bases", "*onomata*": "names/titles", "*apostolōn*": "apostles/sent ones/messengers", "*Arniou*": "Lamb (symbolic reference to Christ)" } } 15 { "verseID": "Revelation.21.15", "source": "Καὶ ὁ λαλῶν μετʼ ἐμοῦ εἶχεν κάλαμον χρυσοῦν ἵνα μετρήσῃ τὴν πόλιν, καὶ τοὺς πυλῶνας αὐτῆς, καὶ τὸ τεῖχος αὐτῆς.", "text": "And the one-*lalōn* with me *eichen* *kalamon* *chrysoun* so-that he-might-*metrēsē* the *polin*, and the *pylōnas* of-her, and the *teichos* of-her.", "grammar": { "*lalōn*": "present active participle, nominative, masculine, singular - speaking", "*eichen*": "imperfect active indicative, 3rd person singular - had/was having", "*kalamon*": "accusative, masculine, singular - reed/measuring rod", "*chrysoun*": "accusative, masculine, singular - golden", "*metrēsē*": "aorist active subjunctive, 3rd person singular - might measure", "*polin*": "accusative, feminine, singular - city", "*pylōnas*": "accusative, masculine, plural - gates", "*teichos*": "accusative, neuter, singular - wall" }, "variants": { "*lalōn*": "speaking/talking/conversing", "*eichen*": "had/was having/possessed", "*kalamon*": "reed/measuring rod/staff", "*chrysoun*": "golden/made of gold", "*metrēsē*": "might measure/might evaluate", "*polin*": "city/town", "*pylōnas*": "gates/gateways/entrances", "*teichos*": "wall/fortification" } } 16 { "verseID": "Revelation.21.16", "source": "Καὶ ἡ πόλις τετράγωνος κεῖται, καὶ τὸ μῆκος αὐτῆς τοσοῦτόν ἐστιν ὅσον τὸ πλάτος: καὶ ἐμέτρησεν τὴν πόλιν τῷ καλάμῳ, ἐπὶ σταδίων δώδεκα χιλιάδων. Τὸ μῆκος καὶ τὸ πλάτος καὶ τὸ ὕψος αὐτῆς ἴσα ἐστίν.", "text": "And the *polis* *tetragōnos* *keitai*, and the *mēkos* of-her *tosouton* *estin* as-much-as the *platos*: and he-*emetrēsen* the *polin* with-the *kalamō*, upon *stadiōn* *dōdeka* *chiliadōn*. The *mēkos* and the *platos* and the *hypsos* of-her *isa* *estin*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*tetragōnos*": "nominative, feminine, singular - foursquare/square", "*keitai*": "present middle indicative, 3rd person singular - lies/is situated", "*mēkos*": "nominative, neuter, singular - length", "*tosouton*": "nominative, neuter, singular - so much/so great", "*estin*": "present active indicative, 3rd person singular - is", "*platos*": "nominative, neuter, singular - width/breadth", "*emetrēsen*": "aorist active indicative, 3rd person singular - measured", "*polin*": "accusative, feminine, singular - city", "*kalamō*": "dative, masculine, singular - reed/measuring rod", "*stadiōn*": "genitive, neuter, plural - stadia (unit of measurement)", "*dōdeka*": "numeral - twelve", "*chiliadōn*": "genitive, feminine, plural - thousands", "*hypsos*": "nominative, neuter, singular - height", "*isa*": "nominative, neuter, plural - equal" }, "variants": { "*polis*": "city/town", "*tetragōnos*": "foursquare/square/having four equal sides", "*keitai*": "lies/is situated/is placed", "*mēkos*": "length/extent", "*tosouton*": "so much/so great/such", "*platos*": "width/breadth", "*emetrēsen*": "measured/evaluated", "*kalamō*": "reed/measuring rod/staff", "*stadiōn*": "stadia (unit of measurement, approx. 185 meters)", "*chiliadōn*": "thousands", "*hypsos*": "height/elevation", "*isa*": "equal/the same" } } 17 { "verseID": "Revelation.21.17", "source": "Καὶ ἐμέτρησεν τὸ τεῖχος αὐτῆς, ἑκατὸν τεσσαράκοντα τεσσάρων πηχῶν, μέτρον ἀνθρώπου, ὅ ἐστιν, ἀγγέλου.", "text": "And he-*emetrēsen* the *teichos* of-her, *hekaton* *tessarakonta* *tessarōn* *pēchōn*, *metron* *anthrōpou*, which *estin*, *angelou*.", "grammar": { "*emetrēsen*": "aorist active indicative, 3rd person singular - measured", "*teichos*": "accusative, neuter, singular - wall", "*hekaton*": "numeral - hundred", "*tessarakonta*": "numeral - forty", "*tessarōn*": "genitive, masculine, plural - four", "*pēchōn*": "genitive, masculine, plural - cubits (unit of measurement)", "*metron*": "nominative, neuter, singular - measure/measurement", "*anthrōpou*": "genitive, masculine, singular - man/human", "*estin*": "present active indicative, 3rd person singular - is", "*angelou*": "genitive, masculine, singular - angel/messenger" }, "variants": { "*emetrēsen*": "measured/evaluated", "*teichos*": "wall/fortification", "*pēchōn*": "cubits (unit of measurement, approx. 45-50 cm)", "*metron*": "measure/measurement/standard", "*anthrōpou*": "man/human/person", "*angelou*": "angel/messenger" } } 18 { "verseID": "Revelation.21.18", "source": "Καὶ ἦν ἡ ἐνδόμησις τοῦ τείχους αὐτῆς ἴασπις: καὶ ἡ πόλις χρυσίον καθαρὸν, ὅμοιον ὑάλῳ καθαρῷ.", "text": "And was the *endomēsis* of-the *teichous* of-her *iaspis*: and the *polis* *chrysion* *katharon*, *homoion* *hyalō* *katharō*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was", "*endomēsis*": "nominative, feminine, singular - construction/structure", "*teichous*": "genitive, neuter, singular - wall", "*iaspis*": "nominative, feminine, singular - jasper", "*polis*": "nominative, feminine, singular - city", "*chrysion*": "nominative, neuter, singular - gold", "*katharon*": "nominative, neuter, singular - pure/clean", "*homoion*": "nominative, neuter, singular - like/similar", "*hyalō*": "dative, masculine, singular - glass/crystal", "*katharō*": "dative, masculine, singular - pure/clean" }, "variants": { "*endomēsis*": "construction/structure/building material", "*teichous*": "wall/fortification", "*iaspis*": "jasper (a precious stone)", "*polis*": "city/town", "*chrysion*": "gold/gold material", "*katharon*": "pure/clean/uncontaminated", "*homoion*": "like/similar/resembling", "*hyalō*": "glass/crystal/transparent material", "*katharō*": "pure/clean/clear" } } 19 { "verseID": "Revelation.21.19", "source": "Καὶ οἱ θεμέλιοι τοῦ τείχους τῆς πόλεως παντὶ λίθῳ τιμίῳ κεκοσμημένοι. Ὁ θεμέλιος ὁ πρῶτος ἴασπις· ὁ δεύτερος, σάπφειρος· ὁ τρίτος, χαλκηδών· ὁ τέταρτος, σμάραγδος·", "text": "And the *themelioi* of-the *teichous* of-the *poleōs* with-every *lithō* *timiō* *kekosmēmenoi*. The *themelios* the *prōtos* *iaspis*; the *deuteros*, *sappheiros*; the *tritos*, *chalkēdōn*; the *tetartos*, *smaragdos*;", "grammar": { "*themelioi*": "nominative, masculine, plural - foundations", "*teichous*": "genitive, neuter, singular - wall", "*poleōs*": "genitive, feminine, singular - city", "*lithō*": "dative, masculine, singular - stone", "*timiō*": "dative, masculine, singular - precious/valuable", "*kekosmēmenoi*": "perfect passive participle, nominative, masculine, plural - adorned/decorated", "*themelios*": "nominative, masculine, singular - foundation", "*prōtos*": "nominative, masculine, singular - first", "*iaspis*": "nominative, feminine, singular - jasper", "*deuteros*": "nominative, masculine, singular - second", "*sappheiros*": "nominative, masculine, singular - sapphire", "*tritos*": "nominative, masculine, singular - third", "*chalkēdōn*": "nominative, masculine, singular - chalcedony", "*tetartos*": "nominative, masculine, singular - fourth", "*smaragdos*": "nominative, masculine, singular - emerald" }, "variants": { "*themelioi*": "foundations/bases", "*teichous*": "wall/fortification", "*poleōs*": "city/town", "*lithō*": "stone/gem/rock", "*timiō*": "precious/valuable/costly", "*kekosmēmenoi*": "adorned/decorated/ornamented", "*themelios*": "foundation/base", "*prōtos*": "first/foremost", "*iaspis*": "jasper (a precious stone)", "*sappheiros*": "sapphire (a precious stone)", "*chalkēdōn*": "chalcedony (a precious stone)", "*smaragdos*": "emerald (a precious stone)" } } 20 { "verseID": "Revelation.21.20", "source": "Ὁ πέμπτος, σαρδόνυξ· ὁ ἕκτος, σάρδιον· ὁ ἕβδομος, χρυσόλιθος· ὁ ὄγδοος, βήρυλλος· ὁ ἔνατος, τοπάζιον· ὁ δέκατος, χρυσόπρασος· ὁ ἑνδέκατος, ὑάκινθος· ὁ δωδέκατος, ἀμέθυστος.", "text": "The *pemptos*, *sardonyx*; the *hektos*, *sardion*; the *hebdomos*, *chrysolithos*; the *ogdoos*, *bēryllos*; the *enatos*, *topazion*; the *dekatos*, *chrysoprasos*; the *hendekatos*, *hyakinthos*; the *dōdekatos*, *amethystos*.", "grammar": { "*pemptos*": "nominative, masculine, singular - fifth", "*sardonyx*": "nominative, masculine, singular - sardonyx", "*hektos*": "nominative, masculine, singular - sixth", "*sardion*": "nominative, neuter, singular - sardius/carnelian", "*hebdomos*": "nominative, masculine, singular - seventh", "*chrysolithos*": "nominative, masculine, singular - chrysolite", "*ogdoos*": "nominative, masculine, singular - eighth", "*bēryllos*": "nominative, masculine, singular - beryl", "*enatos*": "nominative, masculine, singular - ninth", "*topazion*": "nominative, neuter, singular - topaz", "*dekatos*": "nominative, masculine, singular - tenth", "*chrysoprasos*": "nominative, masculine, singular - chrysoprase", "*hendekatos*": "nominative, masculine, singular - eleventh", "*hyakinthos*": "nominative, masculine, singular - jacinth/hyacinth", "*dōdekatos*": "nominative, masculine, singular - twelfth", "*amethystos*": "nominative, masculine, singular - amethyst" }, "variants": { "*sardonyx*": "sardonyx (a precious stone)", "*sardion*": "sardius/carnelian (a precious stone)", "*chrysolithos*": "chrysolite (a precious stone)", "*bēryllos*": "beryl (a precious stone)", "*topazion*": "topaz (a precious stone)", "*chrysoprasos*": "chrysoprase (a precious stone)", "*hyakinthos*": "jacinth/hyacinth (a precious stone)", "*amethystos*": "amethyst (a precious stone)" } } 21 { "verseID": "Revelation.21.21", "source": "Καὶ οἱ δώδεκα πυλῶνες δώδεκα μαργαρῖται· ἀνὰ εἷς ἕκαστος τῶν πυλώνων ἦν ἐξ ἑνὸς μαργαρίτου: καὶ ἡ πλατεῖα τῆς πόλεως χρυσίον καθαρὸν, ὡς ὕαλος διαυγής.", "text": "And the *dōdeka* *pylōnes* *dōdeka* *margaritai*; each *heis* *hekastos* of-the *pylōnōn* was from *henos* *margaritou*: and the *plateia* of-the *poleōs* *chrysion* *katharon*, as *hyalos* *diaugēs*.", "grammar": { "*dōdeka*": "numeral - twelve", "*pylōnes*": "nominative, masculine, plural - gates", "*margaritai*": "nominative, masculine, plural - pearls", "*heis*": "nominative, masculine, singular - one", "*hekastos*": "nominative, masculine, singular - each/every", "*pylōnōn*": "genitive, masculine, plural - gates", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*henos*": "genitive, masculine, singular - one", "*margaritou*": "genitive, masculine, singular - pearl", "*plateia*": "nominative, feminine, singular - street/broad way", "*poleōs*": "genitive, feminine, singular - city", "*chrysion*": "nominative, neuter, singular - gold", "*katharon*": "nominative, neuter, singular - pure/clean", "*hyalos*": "nominative, masculine, singular - glass/crystal", "*diaugēs*": "nominative, masculine, singular - transparent/clear" }, "variants": { "*pylōnes*": "gates/gateways/entrances", "*margaritai*": "pearls/precious gems", "*hekastos*": "each/every/each one", "*plateia*": "street/broad way/plaza", "*poleōs*": "city/town", "*chrysion*": "gold/gold material", "*katharon*": "pure/clean/uncontaminated", "*hyalos*": "glass/crystal/transparent material", "*diaugēs*": "transparent/clear/translucent" } } 22 { "verseID": "Revelation.21.22", "source": "Καὶ ναὸν οὐκ εἶδον ἐν αὐτῇ: ὁ γὰρ Κύριος ὁ Θεὸς ὁ Παντοκράτωρ ναὸς αὐτῆς ἐστιν καὶ τὸ Ἀρνίον.", "text": "And *naon* not I-*eidon* in her: the for *Kyrios* the *Theos* the *Pantokratōr* *naos* of-her *estin* and the *Arnion*.", "grammar": { "*naon*": "accusative, masculine, singular - temple/sanctuary", "*eidon*": "aorist active indicative, 1st person singular - saw", "*Kyrios*": "nominative, masculine, singular - Lord", "*Theos*": "nominative, masculine, singular - God", "*Pantokratōr*": "nominative, masculine, singular - Almighty/Ruler of All", "*naos*": "nominative, masculine, singular - temple/sanctuary", "*estin*": "present active indicative, 3rd person singular - is", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*naon*": "temple/sanctuary/shrine", "*eidon*": "saw/perceived/observed", "*Kyrios*": "Lord/Master/Ruler", "*Theos*": "God/deity", "*Pantokratōr*": "Almighty/Ruler of All/Omnipotent", "*naos*": "temple/sanctuary/inner shrine", "*Arnion*": "Lamb (symbolic reference to Christ)" } } 23 { "verseID": "Revelation.21.23", "source": "Καὶ ἡ πόλις οὐ χρείαν ἔχει τοῦ ἡλίου, οὐδὲ τῆς σελήνης, ἵνα φαίνωσιν ἐν αὐτῇ: ἡ γὰρ δόξα τοῦ Θεοῦ ἐφώτισεν αὐτήν, καὶ ὁ λύχνος αὐτῆς τὸ Ἀρνίον.", "text": "And the *polis* not *chreian* *echei* of-the *hēliou*, neither of-the *selēnēs*, that they-may-*phainōsin* in her: the for *doxa* of-the *Theou* *ephōtisen* her, and the *lychnos* of-her the *Arnion*.", "grammar": { "*polis*": "nominative, feminine, singular - city", "*chreian*": "accusative, feminine, singular - need/necessity", "*echei*": "present active indicative, 3rd person singular - has", "*hēliou*": "genitive, masculine, singular - sun", "*selēnēs*": "genitive, feminine, singular - moon", "*phainōsin*": "present active subjunctive, 3rd person plural - might shine", "*doxa*": "nominative, feminine, singular - glory/splendor", "*Theou*": "genitive, masculine, singular - God", "*ephōtisen*": "aorist active indicative, 3rd person singular - illuminated/enlightened", "*lychnos*": "nominative, masculine, singular - lamp/light", "*Arnion*": "nominative, neuter, singular - Lamb" }, "variants": { "*polis*": "city/town", "*chreian*": "need/necessity/requirement", "*echei*": "has/holds/possesses", "*hēliou*": "sun/solar body", "*selēnēs*": "moon/lunar body", "*phainōsin*": "might shine/might appear/might give light", "*doxa*": "glory/splendor/radiance/honor", "*ephōtisen*": "illuminated/enlightened/gave light to", "*lychnos*": "lamp/light/illumination source", "*Arnion*": "Lamb (symbolic reference to Christ)" } } 24 { "verseID": "Revelation.21.24", "source": "Καὶ τὰ ἔθνη τῶν σωζομένων ἐν τῷ φωτί αὐτῆς περιπατήσουσι: καὶ οἱ βασιλεῖς τῆς γῆς φέρουσιν τὴν δόξαν καὶ τὴν τιμὴν αὐτῶν εἰς αὐτήν.", "text": "And the *ethnē* of-the ones-being-*sōzomenōn* in the *phōti* of-her will-*peripatēsousi*: and the *basileis* of-the *gēs* *pherousin* the *doxan* and the *timēn* of-them into her.", "grammar": { "*ethnē*": "nominative, neuter, plural - nations/peoples", "*sōzomenōn*": "present passive participle, genitive, masculine, plural - being saved", "*phōti*": "dative, neuter, singular - light", "*peripatēsousi*": "future active indicative, 3rd person plural - will walk", "*basileis*": "nominative, masculine, plural - kings/rulers", "*gēs*": "genitive, feminine, singular - earth/land", "*pherousin*": "present active indicative, 3rd person plural - bring/carry", "*doxan*": "accusative, feminine, singular - glory/honor", "*timēn*": "accusative, feminine, singular - honor/value" }, "variants": { "*ethnē*": "nations/peoples/gentiles", "*sōzomenōn*": "being saved/being rescued/being preserved", "*phōti*": "light/illumination/radiance", "*peripatēsousi*": "will walk/will conduct themselves/will live", "*basileis*": "kings/rulers/monarchs", "*gēs*": "earth/land/ground/territory", "*pherousin*": "bring/carry/bear", "*doxan*": "glory/honor/splendor/radiance", "*timēn*": "honor/value/price/respect" } } 25 { "verseID": "Revelation.21.25", "source": "Καὶ οἱ πυλῶνες αὐτῆς οὐ μὴ κλεισθῶσιν ἡμέρας: νὺξ γὰρ οὐκ ἔσται ἐκεῖ.", "text": "And the *pylōnes* of-her not never will-be-*kleisthōsin* of-*hēmeras*: *nyx* for not will-*estai* there.", "grammar": { "*pylōnes*": "nominative, masculine, plural - gates", "*kleisthōsin*": "aorist passive subjunctive, 3rd person plural - might be shut/closed", "*hēmeras*": "genitive, feminine, singular - day", "*nyx*": "nominative, feminine, singular - night", "*estai*": "future middle indicative, 3rd person singular - will be" }, "variants": { "*pylōnes*": "gates/gateways/entrances", "*kleisthōsin*": "might be shut/closed/sealed", "*hēmeras*": "day/daytime", "*nyx*": "night/darkness" } } 26 { "verseID": "Revelation.21.26", "source": "Καὶ οἴσουσιν τὴν δόξαν καὶ τὴν τιμὴν τῶν ἐθνῶν εἰς αὐτήν.", "text": "And they-will-*oisousin* the *doxan* and the *timēn* of-the *ethnōn* into her.", "grammar": { "*oisousin*": "future active indicative, 3rd person plural - will bring", "*doxan*": "accusative, feminine, singular - glory/honor", "*timēn*": "accusative, feminine, singular - honor/value", "*ethnōn*": "genitive, neuter, plural - nations/peoples" }, "variants": { "*oisousin*": "will bring/will carry/will bear", "*doxan*": "glory/honor/splendor/radiance", "*timēn*": "honor/value/price/respect", "*ethnōn*": "nations/peoples/gentiles" } } 27 { "verseID": "Revelation.21.27", "source": "Καὶ οὐ μὴ εἰσέλθῃ εἰς αὐτὴν πᾶν κοινοῦν, καὶ ποιοῦν βδέλυγμα, καὶ ψεῦδος: εἰ μὴ οἱ γεγραμμένοι ἐν τῷ βιβλίῳ τῆς ζωῆς τοῦ Ἀρνίου.", "text": "And not never may-*eiselthē* into her any *koinoun*, and *poioun* *bdelygma*, and *pseudos*: except the ones-having-been-*gegrammenoi* in the *bibliō* of-the *zōēs* of-the *Arniou*.", "grammar": { "*eiselthē*": "aorist active subjunctive, 3rd person singular - might enter", "*koinoun*": "present active participle, nominative, neuter, singular - defiling/making common", "*poioun*": "present active participle, nominative, neuter, singular - making/doing", "*bdelygma*": "accusative, neuter, singular - abomination/detestable thing", "*pseudos*": "accusative, neuter, singular - lie/falsehood", "*gegrammenoi*": "perfect passive participle, nominative, masculine, plural - having been written", "*bibliō*": "dative, neuter, singular - book/scroll", "*zōēs*": "genitive, feminine, singular - life", "*Arniou*": "genitive, neuter, singular - Lamb" }, "variants": { "*eiselthē*": "might enter/might go in", "*koinoun*": "defiling/making common/unclean", "*poioun*": "making/doing/practicing", "*bdelygma*": "abomination/detestable thing/something disgusting", "*pseudos*": "lie/falsehood/deception", "*gegrammenoi*": "having been written/inscribed/recorded", "*bibliō*": "book/scroll/document", "*zōēs*": "life/existence/vitality", "*Arniou*": "Lamb (symbolic reference to Christ)" } }
- Heb 12:28 : 28 { "verseID": "Hebrews.12.28", "source": "Διὸ βασιλείαν ἀσάλευτον παραλαμβάνοντες, ἔχωμεν χάριν, διʼ ἧς λατρεύωμεν εὐαρέστως τῷ Θεῷ μετὰ αἰδοῦς καὶ εὐλαβείας:", "text": "Therefore *basileian asaleuton paralambanontes*, let us *echōmen charin*, through which let us *latreuōmen euarestōs* to *Theō* with *aidous* and *eulabeias*:", "grammar": { "*basileian*": "noun, accusative, singular, feminine - kingdom", "*asaleuton*": "adjective, accusative, singular, feminine - unshakable", "*paralambanontes*": "participle, present active, nominative, plural, masculine - receiving", "*echōmen*": "verb, present active subjunctive, 1st person plural - let us have", "*charin*": "noun, accusative, singular, feminine - grace/gratitude", "*latreuōmen*": "verb, present active subjunctive, 1st person plural - let us serve/worship", "*euarestōs*": "adverb - acceptably/pleasingly", "*Theō*": "noun, dative, singular, masculine - to God", "*aidous*": "noun, genitive, singular, feminine - of reverence/respect", "*eulabeias*": "noun, genitive, singular, feminine - of godly fear/reverence" }, "variants": { "*asaleuton*": "unshakable/immovable/that cannot be shaken", "*paralambanontes*": "receiving/accepting/taking", "*charin*": "grace/gratitude/thankfulness", "*latreuōmen*": "let us serve/worship/render religious service", "*euarestōs*": "acceptably/pleasingly/in a way that pleases", "*aidous*": "reverence/respect/modesty", "*eulabeias*": "godly fear/reverence/awe" } }