Verse 10
{ "verseID": "Hebrews.4.10", "source": "Ὁ γὰρ εἰσελθὼν εἰς τὴν κατάπαυσιν αὐτοῦ, καὶ αὐτὸς κατέπαυσεν ἀπὸ τῶν ἔργων αὐτοῦ, ὥσπερ ἀπὸ τῶν ἰδίων ὁ Θεός.", "text": "For the one having *eiselthōn* into the *katapausin* of him, also himself *katepausen* from the *ergōn* of him, just as from the *idiōn* the *Theos*.", "grammar": { "*eiselthōn*": "aorist active participle, nominative masculine singular - having entered", "*katapausin*": "accusative feminine singular - rest/cessation", "*katepausen*": "aorist active indicative, 3rd person singular - he rested/ceased", "*ergōn*": "genitive neuter plural - works/deeds", "*idiōn*": "genitive neuter plural - one's own/private", "*Theos*": "nominative masculine singular - God" }, "variants": { "*eiselthōn*": "having entered/gone in/come in", "*katapausin*": "rest/cessation/repose", "*katepausen*": "rested/ceased/stopped", "*ergōn*": "works/deeds/tasks/actions", "*idiōn*": "one's own/private/personal", "*Theos*": "God/deity" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
For han som er gått inn i sin hvile, han har også hvilt fra sine egne verk, slik som Gud fra sine.
NT, oversatt fra gresk
For å komme inn i hans hvile betyr at Gud også hvilte fra sitt arbeid, akkurat som han gjorde fra sitt eget.
Norsk King James
For han som er gått inn i sin hvile, har også hvilt fra sine egne gjerninger, slik som Gud gjorde fra sine.
Modernisert Norsk Bibel 1866
For den som er gått inn til hans hvile, har også selv hvilt fra sine gjerninger, slik Gud gjorde fra sine.
KJV/Textus Receptus til norsk
For den som er kommet inn til hans hvile, har også selv fått hvile fra sine gjerninger, likesom Gud fra sine.
Den norske oversettelsen av Det Nye Testamente
For den som går inn til Hans hvile, har også selv fått hvile fra sine gjerninger, slik Gud hvilte fra sine.
Bibelen: En Moderne Oversettelse av King James Version 1611
For den som har gått inn til hans hvile, har også selv hvilt fra sine gjerninger, slik som Gud gjorde fra sine.
o3-mini KJV Norsk
For den som har trådt inn i hans hvile, har også fått slutt på sine egne gjerninger, slik Gud hvilte fra sine.
gpt4.5-preview
For den som har gått inn til hans hvile, hviler også fra sine egne gjerninger, slik Gud gjorde fra sine.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
For den som har gått inn til hans hvile, hviler også fra sine egne gjerninger, slik Gud gjorde fra sine.
Lingvistisk bibeloversettelse fra grunntekst
For den som er gått inn til hans hvile, har også selv fått hvile fra sine gjerninger, slik Gud hvilte fra sine egne.
Linguistic Bible Translation from Source Texts
For the one who has entered His rest has also rested from his own works, just as God did from His.
NT, oversatt fra gresk Aug2024
For den som er kommet inn til hans hvile, har også selv fått hvile fra sine gjerninger, slik Gud hvilte fra sine.
Original Norsk Bibel 1866
Thi hvo, som er indgaaet til hans Hvile, ogsaa han hviler fra sine Gjerninger, ligesom Gud fra sine.
King James Version 1769 (Standard Version)
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
KJV 1769 norsk
For den som er gått inn til hans hvile, har også selv hvilte fra sine gjerninger, slik Gud hvilte fra sine.
KJV1611 - Moderne engelsk
For he who has entered into his rest has also ceased from his own works, as God did from his.
King James Version 1611 (Original)
For he that is entered into his rest, he also hath ceased from his own works, as God did from his.
Norsk oversettelse av Webster
For den som har kommet inn til hans hvile, har også selv fått hvile fra sine gjerninger, slik Gud hvilte fra sine.
Norsk oversettelse av Youngs Literal Translation
Den som har gått inn til hans hvile, har også selv fått hvile fra sine gjerninger, slik Gud hvilte fra sine.
Norsk oversettelse av ASV1901
For den som har gått inn til hans hvile, har selv også hvilt fra sine gjerninger, som Gud hvilte fra sine.
Norsk oversettelse av BBE
For den som kommer inn til hans hvile, har hatt hvile fra sine gjerninger, slik Gud gjorde fra sine.
Tyndale Bible (1526/1534)
For he yt is is entred into his rest doth cease from his awne workes as god did from his.
Coverdale Bible (1535)
For he that is entred in to his rest, ceasseth from his workes, as God doth from his
Geneva Bible (1560)
For he that is entred into his rest, hath also ceased from his owne works, as God did from his.
Bishops' Bible (1568)
For he that is entred into his rest, hath ceassed also from his owne workes, as God dyd from his.
Authorized King James Version (1611)
For he that is entered into his rest, he also hath ceased from his own works, as God [did] from his.
Webster's Bible (1833)
For he who has entered into his rest has himself also rested from his works, as God did from his.
Young's Literal Translation (1862/1898)
for he who did enter into his rest, he also rested from his works, as God from His own.
American Standard Version (1901)
For he that is entered into his rest hath himself also rested from his works, as God did from his.
Bible in Basic English (1941)
For the man who comes into his rest has had rest from his works, as God did from his.
World English Bible (2000)
For he who has entered into his rest has himself also rested from his works, as God did from his.
NET Bible® (New English Translation)
For the one who enters God’s rest has also rested from his works, just as God did from his own works.
Referenced Verses
- Rev 14:13 : 13 { "verseID": "Revelation.14.13", "source": "Καὶ ἤκουσα φωνῆς ἐκ τοῦ οὐρανοῦ λεγούσης μοι, Γράψον, Μακάριοι οἱ νεκροὶ οἱ ἐν Κυρίῳ ἀποθνῄσκοντες ἀπʼ ἄρτί: Ναί, λέγει τὸ Πνεῦμα, ἵνα ἀναπαύσωνται ἐκ τῶν κόπων αὐτῶν· τὰ δὲ ἔργα αὐτῶν ἀκολουθεῖ μετʼ αὐτῶν.", "text": "And *ēkousa* *phōnēs* from the *ouranou* *legousēs* to me, *Grapson*, *Makarioi* the *nekroi* the ones in *Kyriō* *apothnēskontes* from now: Yes, *legei* the *Pneuma*, that they may *anapausōntai* from the *kopōn* of them; the *de* *erga* of them *akolouthei* with them.", "grammar": { "*ēkousa*": "aorist active, 1st person singular - I heard", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*ouranou*": "genitive, masculine, singular - heaven", "*legousēs*": "present active participle, genitive, feminine, singular - saying", "*Grapson*": "aorist active imperative, 2nd person singular - write", "*Makarioi*": "nominative, masculine, plural - blessed", "*nekroi*": "nominative, masculine, plural - dead ones", "*Kyriō*": "dative, masculine, singular - Lord", "*apothnēskontes*": "present active participle, nominative, masculine, plural - dying", "*legei*": "present active, 3rd person singular - says", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapausōntai*": "aorist middle subjunctive, 3rd person plural - they may rest", "*kopōn*": "genitive, masculine, plural - labors/toils", "*de*": "conjunction - but/and", "*erga*": "nominative, neuter, plural - works/deeds", "*akolouthei*": "present active, 3rd person singular - follows" }, "variants": { "*phōnēs*": "voice/sound/noise", "*legousēs*": "saying/speaking/telling", "*Grapson*": "write/record", "*Makarioi*": "blessed/happy/fortunate", "*nekroi*": "dead ones/corpses", "*apothnēskontes*": "dying/passing away", "*Pneuma*": "Spirit/wind/breath", "*anapausōntai*": "they may rest/relax/be refreshed", "*kopōn*": "labors/toils/hardships/troubles", "*erga*": "works/deeds/actions", "*akolouthei*": "follows/accompanies/comes after" } }
- Heb 4:3-4 : 3 { "verseID": "Hebrews.4.3", "source": "Εἰσερχόμεθα γὰρ εἰς τὴν κατάπαυσιν οἱ πιστεύσαντες, καθὼς εἴρηκεν, Ὡς ὤμοσα ἐν τῇ ὀργῇ μου, Εἰ εἰσελεύσονται εἰς τὴν κατάπαυσίν μου: καίτοι τῶν ἔργων ἀπὸ καταβολῆς κόσμου γενηθέντων.", "text": "For we *eiserchometha* into the *katapausin* those having *pisteusantes*, according as he has *eirēken*, As I *ōmosa* in the *orgē* of me, If they shall *eiseleusontai* into the *katapausin* of me: although the *ergōn* from *katabolēs* *kosmou* having been *genēthentōn*.", "grammar": { "*eiserchometha*": "present middle indicative, 1st person plural - we enter/are entering", "*katapausin*": "accusative feminine singular - rest/cessation", "*pisteusantes*": "aorist active participle, nominative masculine plural - having believed", "*eirēken*": "perfect active indicative, 3rd person singular - he has said/spoken", "*ōmosa*": "aorist active indicative, 1st person singular - I swore/took an oath", "*orgē*": "dative feminine singular - wrath/anger", "*eiseleusontai*": "future middle indicative, 3rd person plural - they will enter", "*ergōn*": "genitive neuter plural - works/deeds", "*katabolēs*": "genitive feminine singular - foundation/establishment", "*kosmou*": "genitive masculine singular - world/universe/order", "*genēthentōn*": "aorist passive participle, genitive neuter plural - having been made/created/come into being" }, "variants": { "*eiserchometha*": "enter into/go into/come into", "*katapausin*": "rest/cessation/dwelling place", "*pisteusantes*": "having believed/trusted/had faith", "*orgē*": "wrath/anger/passion/natural impulse", "*eiseleusontai*": "they will enter/come in/go in", "*ergōn*": "works/deeds/actions/tasks", "*katabolēs*": "foundation/establishment/creation", "*kosmou*": "world/universe/order/adornment" } } 4 { "verseID": "Hebrews.4.4", "source": "Εἴρηκεν γάρ που περὶ τῆς ἑβδόμης οὕτως, Καὶ κατέπαυσεν ὁ Θεὸς ἐν τῇ ἡμέρᾳ τῇ ἑβδόμῃ ἀπὸ πάντων τῶν ἔργων αὐτοῦ.", "text": "For he has *eirēken* somewhere concerning the *hebdomēs* thus, And *katepausen* the *Theos* in the *hēmera* the *hebdomē* from all the *ergōn* of him.", "grammar": { "*eirēken*": "perfect active indicative, 3rd person singular - he has said/spoken", "*hebdomēs*": "genitive feminine singular - seventh", "*katepausen*": "aorist active indicative, 3rd person singular - he rested/ceased", "*Theos*": "nominative masculine singular - God", "*hēmera*": "dative feminine singular - day", "*hebdomē*": "dative feminine singular - seventh", "*ergōn*": "genitive neuter plural - works/deeds" }, "variants": { "*hebdomēs*": "seventh/the seventh day", "*katepausen*": "rested/ceased/stopped/brought to an end", "*Theos*": "God/deity", "*hēmera*": "day/daytime/time", "*ergōn*": "works/deeds/actions/tasks" } }
- Heb 10:12 : 12 { "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } }
- 1 Pet 4:1-2 : 1 { "verseID": "1 Peter.4.1", "source": "Χριστοῦ οὖν παθόντος ὑπὲρ ἡμῶν σαρκὶ, καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε: ὅτι ὁ παθὼν ἕν σαρκὶ πέπαυται ἁμαρτίας·", "text": "*Christou* therefore *pathontos* on behalf of us *sarki*, and you the same *ennoian hoplisasthe*: because the one *pathōn* in *sarki* has *pepautai* from *hamartias*", "grammar": { "*Christou*": "genitive, masculine, singular - of Christ", "*pathontos*": "aorist active participle, genitive, masculine, singular - having suffered", "*sarki*": "dative, feminine, singular - in/with/by flesh", "*ennoian*": "accusative, feminine, singular - mind/thought/intent", "*hoplisasthe*": "aorist middle imperative, 2nd person plural - arm yourselves", "*pathōn*": "aorist active participle, nominative, masculine, singular - one who has suffered", "*pepautai*": "perfect passive indicative, 3rd person singular - has ceased/stopped", "*hamartias*": "genitive, feminine, singular - of sin" }, "variants": { "*ennoian*": "thought/mind/intention/attitude/purpose", "*hoplisasthe*": "arm yourselves/equip yourselves (military metaphor)", "*pepautai*": "has ceased/has been made to cease/has been freed from" } } 2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }
- John 19:30 : 30 { "verseID": "John.19.30", "source": "Ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς, εἶπεν, Τετέλεσται: καὶ κλίνας τὴν κεφαλήν, παρέδωκεν τὸ πνεῦμα.", "text": "*Hote oun elaben to oxos ho Iēsous*, *eipen*, *Tetelestai*: and *klinas tēn kephalēn*, *paredōken to pneuma*.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction, inferential - therefore/then", "*elaben*": "aorist active, 3rd singular - he took/received", "*to oxos*": "accusative, neuter, singular - the sour wine/vinegar", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - he said", "*Tetelestai*": "perfect passive, 3rd singular - it is finished/completed", "*klinas*": "aorist active participle, nominative, masculine, singular - having bowed/inclined", "*tēn kephalēn*": "accusative, feminine, singular - the head", "*paredōken*": "aorist active, 3rd singular - he gave up/yielded/delivered", "*to pneuma*": "accusative, neuter, singular - the spirit/breath" }, "variants": { "*elaben*": "took/received/tasted", "*oxos*": "sour wine/vinegar", "*eipen*": "said/spoke", "*Tetelestai*": "It is finished/completed/accomplished/fulfilled", "*klinas*": "having bowed/bent/inclined", "*paredōken*": "gave up/handed over/yielded/surrendered", "*pneuma*": "spirit/breath/life" } }
- Heb 1:3 : 3 { "verseID": "Hebrews.1.3", "source": "Ὃς ὢν ἀπαύγασμα τῆς δόξης, καὶ χαρακτὴρ τῆς ὑποστάσεως αὐτοῦ, φέρων τε τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ, διʼ εαυτοῦ καθαρισμὸν ποιησάμενος τῶν ἁμαρτιῶν ημῶν, ἐκάθισεν ἐν δεξιᾷ τῆς Μεγαλωσύνης ἐν ὑψηλοῖς·", "text": "Who being *apaugasma* of the *doxēs*, and *charaktēr* of the *hypostaseōs* of him, *pherōn* *te* the all things by the *rhēmati* of the *dynameōs* of him, through himself *katharismon* *poiēsamenos* of the *hamartiōn* of us, *ekathisen* in *dexia* of the *Megalōsynēs* in *hypsēlois*;", "grammar": { "*ōn*": "present active participle, nominative, masculine, singular - being", "*apaugasma*": "nominative, neuter, singular - radiance/effulgence", "*doxēs*": "genitive, feminine, singular - glory", "*charaktēr*": "nominative, masculine, singular - exact representation/imprint", "*hypostaseōs*": "genitive, feminine, singular - substance/nature/person", "*pherōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*te*": "connective particle - and/also", "*rhēmati*": "dative, neuter, singular - word/utterance", "*dynameōs*": "genitive, feminine, singular - power", "*katharismon*": "accusative, masculine, singular - purification/cleansing", "*poiēsamenos*": "aorist middle participle, nominative, masculine, singular - having made/accomplished", "*hamartiōn*": "genitive, feminine, plural - sins", "*ekathisen*": "aorist active indicative, 3rd singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Megalōsynēs*": "genitive, feminine, singular - Majesty", "*hypsēlois*": "dative, neuter, plural - high places/heights" }, "variants": { "*apaugasma*": "radiance/brightness/effulgence/reflection", "*charaktēr*": "exact representation/exact imprint/exact expression", "*hypostaseōs*": "substance/nature/essence/person/reality", "*pherōn*": "bearing/carrying/upholding/sustaining", "*rhēmati*": "word/utterance/declaration", "*katharismon*": "purification/cleansing/purgation", "*Megalōsynēs*": "Majesty/Greatness" } }