Verse 15

{ "verseID": "James.5.15", "source": "Καὶ ἡ εὐχὴ τῆς πίστεως σώσει τὸν κάμνοντα, καὶ ἐγερεῖ αὐτὸν ὁ Κύριος· κἂν ἁμαρτίας ᾖ πεποιηκώς, ἀφεθήσεται αὐτῷ.", "text": "And the *euchē tēs pisteōs sōsei ton kamnonta*, and *egerei* him the *Kyrios*; and if *hamartias ē pepoiēkōs*, *aphethēsetai* him.", "grammar": { "*euchē*": "nominative, feminine, singular - prayer", "*tēs pisteōs*": "genitive, feminine, singular - of faith", "*sōsei*": "future active, 3rd singular - will save", "*ton kamnonta*": "accusative, masculine, singular, present participle - the one being sick", "*egerei*": "future active, 3rd singular - will raise up", "him": "accusative, masculine, singular - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*hamartias*": "accusative, feminine, plural - sins", "*ē*": "present subjunctive, 3rd singular - he may be", "*pepoiēkōs*": "perfect active participle, nominative, masculine, singular - having committed", "*aphethēsetai*": "future passive, 3rd singular - will be forgiven", "him": "dative, masculine, singular - to him" }, "variants": { "*euchē*": "prayer/vow", "*pisteōs*": "of faith/trust/belief", "*sōsei*": "will save/heal/make whole", "*kamnonta*": "being sick/weary/ill", "*egerei*": "will raise up/restore/lift up", "*pepoiēkōs*": "having committed/done (perfect tense indicating past action with continuing results)", "*aphethēsetai*": "will be forgiven/pardoned/released" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og troens bønn skal frelse den syke, og Herren skal reise ham opp; og hvis han har begått synder, skal de bli ham tilgitt.

• NT, oversatt fra gresk

  Og bønnen som kommer fra tro vil frelse den som er syk, og Herren skal reise ham opp; og hvis han har syndet, skal det bli ham tilgitt.

• Norsk King James

  Og bønn med tro skal helbrede den syke, og Herren skal reise ham opp; og hvis han har begått synd, skal de bli ham tilgitt.

• Modernisert Norsk Bibel 1866

  og troens bønn skal redde den syke, og Herren skal reise ham opp. Og har han begått synder, skal de bli tilgitt ham.

• KJV/Textus Receptus til norsk

  Bønnen i tro skal frelse den syke, og Herren skal reise ham opp; og hvis han har syndet, skal han få tilgivelse.

• Den norske oversettelsen av Det Nye Testamente

  Og troens bønn skal frelse den syke, og Herren vil reise ham opp. Og om han har gjort synder, skal de bli tilgitt ham.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og troens bønn vil redde den syke, og Herren skal reise ham opp; og hvis han har begått synder, skal de tilgis ham.

• o3-mini KJV Norsk

  Den trofylte bønnen skal frelse den syke, og Herren vil oppreise ham; og hvis han har begått synder, skal de bli tilgitt ham.

• gpt4.5-preview

  Og troens bønn skal lege den syke, og Herren skal reise ham opp, og har han begått synder, skal de bli ham tilgitt.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og troens bønn skal lege den syke, og Herren skal reise ham opp, og har han begått synder, skal de bli ham tilgitt.

• Lingvistisk bibeloversettelse fra grunntekst

  Og troens bønn vil redde den syke, og Herren vil reise ham opp; og har han begått synder, skal han få dem tilgitt.

• Linguistic Bible Translation from Source Texts

  And the prayer of faith will save the sick person, and the Lord will raise them up; and if they have committed sins, they will be forgiven.

• NT, oversatt fra gresk Aug2024

  Og bønn i tro skal redde den syke, og Herren skal reise ham opp. Og har han begått synder, skal han få tilgivelse.

• Original Norsk Bibel 1866

  og Troens Bøn skal frelse den Syge, og Herren skal opreise ham, og haver han begaaet Synder, skulle de forlades ham.

• King James Version 1769 (Standard Version)

  And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

• KJV 1769 norsk

  Og troens bønn skal redde den syke, og Herren skal reise ham opp; og hvis han har syndet, skal det bli tilgitt ham.

• KJV1611 - Moderne engelsk

  And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he has committed sins, they shall be forgiven him.

• King James Version 1611 (Original)

  And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

• Norsk oversettelse av Webster

  Og troens bønn skal redde den syke, og Herren skal reise ham opp, og hvis han har begått synder, skal han få tilgivelse.

• Norsk oversettelse av Youngs Literal Translation

  Og troens bønn skal redde den syke, og Herren skal reise ham opp, og hvis han har begått synder, skal de bli tilgitt ham.

• Norsk oversettelse av ASV1901

  Og troens bønn skal redde den syke, og Herren skal reise ham opp; og hvis han har begått synder, skal det tilgis ham.

• Norsk oversettelse av BBE

  Troens bønn vil redde den syke, og Herren vil reise ham opp, og for de synder han har gjort vil han få tilgivelse.

• Tyndale Bible (1526/1534)

  and the prayer of fayth shall save the sicke and the LORde shall rayse him vp: and yf he have committed synnes they shalbe forgeuen him.

• Coverdale Bible (1535)

  and ye prayer of faith shal saue the sicke, and the LORDE shal rayse him vp: and yf he haue comitted synnes, they shalbe forgeuen him.

• Geneva Bible (1560)

  And the prayer of faith shall saue the sicke, and the Lord shall raise him vp: and if he haue committed sinnes, they shalbe forgiuen him.

• Bishops' Bible (1568)

  And the prayer of fayth shall saue the sicke, and the Lorde shall raise him vp: and yf he haue committed sinnes, they shalbe forgeuen hym.

• Authorized King James Version (1611)

  And the prayer of faith shall save the sick, and the Lord shall raise him up; and if he have committed sins, they shall be forgiven him.

• Webster's Bible (1833)

  and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.

• Young's Literal Translation (1862/1898)

  and the prayer of the faith shall save the distressed one, and the Lord shall raise him up, and if sins he may have committed, they shall be forgiven to him.

• American Standard Version (1901)

  and the prayer of faith shall save him that is sick, and the Lord shall raise him up; and if he have committed sins, it shall be forgiven him.

• Bible in Basic English (1941)

  And by the prayer of faith the man who is ill will be made well, and he will be lifted up by the Lord, and for any sin which he has done he will have forgiveness.

• World English Bible (2000)

  and the prayer of faith will heal him who is sick, and the Lord will raise him up. If he has committed sins, he will be forgiven.

• NET Bible® (New English Translation)

  And the prayer of faith will save the one who is sick and the Lord will raise him up– and if he has committed sins, he will be forgiven.

Referenced Verses

• Mark 11:22-24 : 22 { "verseID": "Mark.11.22", "source": "Καὶ ἀποκριθεὶς Ἰησοῦς λέγει αὐτοῖς, Ἔχετε πίστιν Θεοῦ.", "text": "And *apokritheis* *Iēsous* *legei* to them, Have *pistin* of *Theou*.", "grammar": { "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*legei*": "present active indicative, 3rd singular - he says", "*pistin*": "accusative, feminine, singular - faith", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*apokritheis*": "having answered/responded/replied", "*legei*": "says/speaks/tells", "*pistin*": "faith/trust/belief", "*Theou*": "of God/divine" } } 23 { "verseID": "Mark.11.23", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ὅτι ὃς ἂν εἴπῃ τῷ ὄρει τούτῳ, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν· καὶ μὴ διακριθῇ ἐν τῇ καρδίᾳ αὐτοῦ, ἀλλὰ πιστεύσῃ ὅτι ἃ λέγεῖ γίνεται· ἔσται αὐτῷ ὃ ἐὰν εἴπῃ.", "text": "*Amēn* *gar* I *legō* to you, That whoever *eipē* to the *orei* this, Be *arthēti*, and be *blēthēti* into the *thalassan*; and not *diakrithē* in the *kardia* of him, but *pisteusē* that what he *legei* *ginetai*; it will be *estai* to him whatever he *eipē*.", "grammar": { "*Amēn*": "transliteration from Hebrew - truly/verily", "*gar*": "conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say", "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*orei*": "dative, neuter, singular - mountain/hill", "*arthēti*": "aorist passive imperative, 2nd singular - be lifted up/taken away", "*blēthēti*": "aorist passive imperative, 2nd singular - be thrown/cast", "*thalassan*": "accusative, feminine, singular - sea", "*diakrithē*": "aorist passive subjunctive, 3rd singular - might doubt/waver", "*kardia*": "dative, feminine, singular - heart", "*pisteusē*": "aorist active subjunctive, 3rd singular - might believe", "*legei*": "present active indicative, 3rd singular - he says", "*ginetai*": "present middle indicative, 3rd singular - comes to pass/happens", "*estai*": "future middle indicative, 3rd singular - it will be", "*eipē*": "aorist active subjunctive, 3rd singular - might say" }, "variants": { "*Amēn*": "truly/verily/certainly", "*gar*": "for/because/indeed", "*legō*": "say/tell/declare", "*orei*": "mountain/hill/mount", "*arthēti*": "be lifted up/taken away/removed", "*blēthēti*": "be thrown/cast/hurled", "*thalassan*": "sea/lake", "*diakrithē*": "doubt/waver/hesitate", "*kardia*": "heart/mind/inner self", "*pisteusē*": "believe/trust/have faith", "*ginetai*": "comes to pass/happens/occurs", "*estai*": "will be/shall be" } } 24 { "verseID": "Mark.11.24", "source": "Διὰ τοῦτο λέγω ὑμῖν, Πάντα Ὅσα ἄν προσεύχομενοι, αἰτεῖσθε, πιστεύετε ὅτι λαμβάνετε, καὶ ἔσται ὑμῖν.", "text": "Because of this I *legō* to you, All things as much as when *proseuchomenoi*, *aiteisthe*, *pisteuete* that you *lambanete*, and it will be *estai* to you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say", "*proseuchomenoi*": "present middle participle, nominative, masculine, plural - praying", "*aiteisthe*": "present middle indicative, 2nd plural - you ask/request", "*pisteuete*": "present active imperative, 2nd plural - believe", "*lambanete*": "present active indicative, 2nd plural - you receive", "*estai*": "future middle indicative, 3rd singular - it will be" }, "variants": { "*legō*": "say/tell/declare", "*proseuchomenoi*": "praying/entreating", "*aiteisthe*": "ask for/request/desire", "*pisteuete*": "believe/trust/have faith", "*lambanete*": "receive/obtain/get", "*estai*": "will be/shall be" } }
• Jas 1:6 : 6 { "verseID": "James.1.6", "source": "Αἰτείτω δὲ ἐν πίστει, μηδὲν διακρινόμενος. Ὁ γὰρ διακρινόμενος ἔοικεν κλύδωνι θαλάσσης ἀνεμιζομένῳ καὶ ῥιπιζομένῳ.", "text": "Let him *aiteitō* but in *pistei*, nothing *diakrinomenos*. For the one *diakrinomenos* *eoiken* to *klydōni* of *thalassēs* *anemizomenō* and *rhipizomenō*.", "grammar": { "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*pistei*": "dative, feminine, singular - manner (in faith)", "*diakrinomenos*": "present, middle/passive, participle, nominative, masculine, singular - doubting", "*eoiken*": "perfect, active, indicative, 3rd person singular - resembles", "*klydōni*": "dative, masculine, singular - indirect object (wave)", "*thalassēs*": "genitive, feminine, singular - possessive (of sea)", "*anemizomenō*": "present, passive, participle, dative, masculine, singular - being driven by wind", "*rhipizomenō*": "present, passive, participle, dative, masculine, singular - being tossed" }, "variants": { "*aiteitō*": "let him ask/should request", "*pistei*": "faith/trust/belief", "*diakrinomenos*": "doubting/wavering/hesitating/disputing", "*eoiken*": "resembles/is like/compares to", "*klydōni*": "wave/billow/surge", "*thalassēs*": "sea/ocean", "*anemizomenō*": "driven by wind/blown by wind", "*rhipizomenō*": "tossed/blown about/agitated" } }
• Jas 5:13 : 13 { "verseID": "James.5.13", "source": "Κακοπαθεῖ τις ἐν ὑμῖν; προσευχέσθω. Εὐθυμεῖ τις; ψαλλέτω.", "text": "*Kakopathei tis en* you? *proseuchesthō*. *Euthymei tis*? *psalletō*.", "grammar": { "*Kakopathei*": "present active, 3rd singular - suffers hardship", "*tis*": "indefinite pronoun, nominative - anyone", "*en*": "preposition + dative - among", "you": "dative, 2nd plural - you", "*proseuchesthō*": "present middle imperative, 3rd singular - let him pray", "*Euthymei*": "present active, 3rd singular - is cheerful", "*tis*": "indefinite pronoun, nominative - anyone", "*psalletō*": "present active imperative, 3rd singular - let him sing psalms" }, "variants": { "*Kakopathei*": "suffers hardship/affliction/trouble", "*proseuchesthō*": "let him pray/offer prayers", "*Euthymei*": "is cheerful/in good spirits/joyful", "*psalletō*": "let him sing psalms/praise/sing with instrument" } }
• Jas 5:16 : 16 { "verseID": "James.5.16", "source": "Ἐξομολογεῖσθε ἀλλήλοις τὰ παραπτώματα, καὶ εὔχεσθε ὑπὲρ ἀλλήλων, ὅπως ἰαθῆτε. Πολὺ ἰσχύει δέησις δικαίου ἐνεργουμένη.", "text": "*Exomologeisthe allēlois ta paraptōmata*, and *euchesthe hyper allēlōn*, so that *iathēte*. *Poly ischuei deēsis dikaiou energoumenē*.", "grammar": { "*Exomologeisthe*": "present middle imperative, 2nd plural - confess", "*allēlois*": "dative, masculine, plural - to one another", "*ta paraptōmata*": "accusative, neuter, plural - the trespasses", "*euchesthe*": "present middle imperative, 2nd plural - pray", "*hyper*": "preposition + genitive - for/on behalf of", "*allēlōn*": "genitive, masculine, plural - one another", "*iathēte*": "aorist passive subjunctive, 2nd plural - you may be healed", "*Poly*": "adverb - much/greatly", "*ischuei*": "present active, 3rd singular - is effective/powerful", "*deēsis*": "nominative, feminine, singular - prayer/supplication", "*dikaiou*": "genitive, masculine, singular - of righteous person", "*energoumenē*": "present middle participle, nominative, feminine, singular - working/operating" }, "variants": { "*Exomologeisthe*": "confess/acknowledge openly", "*paraptōmata*": "trespasses/sins/offenses", "*euchesthe*": "pray (formal prayer)", "*iathēte*": "you may be healed/cured/made whole (can refer to physical or spiritual healing)", "*ischuei*": "is effective/powerful/avails much", "*deēsis*": "prayer/supplication/petition", "*dikaiou*": "of righteous/just person", "*energoumenē*": "working/operating/being effective (middle voice suggesting fervent activity)" } }
• 1 John 5:14-16 : 14 { "verseID": "1 John.5.14", "source": "Καὶ αὕτη ἐστὶν ἡ παρρησία ἣν ἔχομεν πρὸς αὐτόν, ὅτι, ἐάν τι αἰτώμεθα κατὰ τὸ θέλημα αὐτοῦ, ἀκούει ἡμῶν:", "text": "And this *estin* the *parrēsia* which we *echomen* *pros* him, that, if anything we *aitōmetha* according to the *thelēma* of him, he *akouei* us:", "grammar": { "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, 3rd singular - is", "*parrēsia*": "nominative, feminine, singular - confidence/boldness", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present active indicative, 1st plural - we have", "*pros*": "preposition with accusative - toward/with", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*hoti*": "conjunction - that", "*ean*": "conditional conjunction - if", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*aitōmetha*": "present middle subjunctive, 1st plural - we ask for ourselves", "*kata*": "preposition with accusative - according to", "*thelēma*": "accusative, neuter, singular - will", "*autou*": "genitive, masculine, singular - of him", "*akouei*": "present active indicative, 3rd singular - he hears", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us" }, "variants": { "*parrēsia*": "confidence/boldness/freedom of speech", "*echomen*": "we have/we possess/we hold", "*pros*": "toward/with/in relation to", "*aitōmetha*": "we ask for ourselves/we request/we petition", "*thelēma*": "will/desire/purpose", "*akouei*": "he hears/he listens to/he pays attention to" } } 15 { "verseID": "1 John.5.15", "source": "Καὶ ἐὰν οἴδαμεν ὅτι ἀκούει ἡμῶν, ὃ ἂν αἰτώμεθα, οἴδαμεν ὅτι ἔχομεν τὰ αἰτήματα ἃ ᾐτήκαμεν παρʼ αὐτοῦ.", "text": "And if we *oidamen* that he *akouei* us, whatever we might *aitōmetha*, we *oidamen* that we *echomen* the *aitēmata* which we have *ētēkamen* from him.", "grammar": { "*ean*": "conditional conjunction - if", "*oidamen*": "perfect active indicative, 1st plural - we know", "*hoti*": "conjunction - that", "*akouei*": "present active indicative, 3rd singular - he hears", "*hēmōn*": "personal pronoun, genitive, 1st plural - of us", "*ho*": "relative pronoun, accusative, neuter, singular - what", "*an*": "conditional particle - ever/might", "*aitōmetha*": "present middle subjunctive, 1st plural - we ask for ourselves", "*echomen*": "present active indicative, 1st plural - we have", "*aitēmata*": "accusative, neuter, plural - requests", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ētēkamen*": "perfect active indicative, 1st plural - we have asked", "*par*": "preposition with genitive - from" }, "variants": { "*oidamen*": "we know/we understand/we perceive", "*akouei*": "he hears/he listens to/he pays attention to", "*aitōmetha*": "we ask for ourselves/we request/we petition", "*echomen*": "we have/we possess/we hold", "*aitēmata*": "requests/petitions/demands", "*ētēkamen*": "we have asked/we have requested/we have petitioned" } } 16 { "verseID": "1 John.5.16", "source": "Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. Ἔστιν ἁμαρτία πρὸς θάνατον: οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.", "text": "If anyone *idē* the *adelphon* of him *hamartanonta* *hamartian* not *pros thanaton*, he shall *aitēsei*, and he shall *dōsei* to him *zōēn* to those *hamartanousin* not *pros thanaton*. There *estin* *hamartia* *pros thanaton*: not concerning that I *legō* that he should *erōtēsē*.", "grammar": { "*ean*": "conditional conjunction - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*idē*": "aorist active subjunctive, 3rd singular - he may see", "*adelphon*": "accusative, masculine, singular - brother", "*autou*": "genitive, masculine, singular - of him", "*hamartanonta*": "present active participle, accusative, masculine, singular - sinning", "*hamartian*": "accusative, feminine, singular - sin", "*mē*": "negative particle - not", "*pros*": "preposition with accusative - unto/toward", "*thanaton*": "accusative, masculine, singular - death", "*aitēsei*": "future active indicative, 3rd singular - he will ask", "*dōsei*": "future active indicative, 3rd singular - he will give", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*zōēn*": "accusative, feminine, singular - life", "*hamartanousin*": "present active participle, dative, masculine, plural - sinning", "*estin*": "present indicative, 3rd singular - is/there is", "*hamartia*": "nominative, feminine, singular - sin", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*legō*": "present active indicative, 1st singular - I say", "*hina*": "conjunction introducing purpose clause - that", "*erōtēsē*": "aorist active subjunctive, 3rd singular - he should ask" }, "variants": { "*idē*": "he may see/he may observe/he may perceive", "*adelphon*": "brother/fellow believer/fellow member", "*hamartanonta*": "sinning/erring/missing the mark", "*hamartian*": "sin/error/missing the mark", "*thanaton*": "death/end of life", "*aitēsei*": "he will ask/he will request/he will petition", "*dōsei*": "he will give/he will grant/he will bestow", "*zōēn*": "life/existence/vitality", "*hamartanousin*": "sinning/erring/missing the mark", "*hamartia*": "sin/error/missing the mark", "*legō*": "I say/I speak/I tell", "*erōtēsē*": "he should ask/he should request/he should petition" } }
• Mark 16:17-18 : 17 { "verseID": "Mark.16.17", "source": "Σημεῖα δὲ τοῖς πιστεύσασιν ταῦτα παρακολουθήσει· Ἐν τῷ ὀνόματί μου δαιμόνια ἐκβαλοῦσιν· γλώσσαις λαλήσουσιν καιναῖς·", "text": "*Sēmeia de tois pisteusasin tauta parakolouthēsei*; In the *onomati* of me *daimonia ekbalousin*; with *glōssais lalēsousin kainais*;", "grammar": { "*Sēmeia*": "nominative, neuter, plural - signs", "*pisteusasin*": "aorist participle, dative, masculine, plural, active - having believed", "*tauta*": "demonstrative pronoun, nominative, neuter, plural - these", "*parakolouthēsei*": "future, 3rd singular, active - will follow/accompany", "*onomati*": "dative, neuter, singular - name", "*daimonia*": "accusative, neuter, plural - demons", "*ekbalousin*": "future, 3rd plural, active - they will cast out", "*glōssais*": "dative, feminine, plural - tongues/languages", "*lalēsousin*": "future, 3rd plural, active - they will speak", "*kainais*": "dative, feminine, plural - new" }, "variants": { "*Sēmeia*": "signs/miracles/wonders", "*parakolouthēsei*": "will follow/accompany/attend", "*daimonia*": "demons/evil spirits", "*ekbalousin*": "will cast out/expel", "*glōssais*": "tongues/languages", "*kainais*": "new/fresh/unprecedented" } } 18 { "verseID": "Mark.16.18", "source": "Ὄφεις ἀροῦσιν· κἂν θανάσιμόν τι πίωσιν, οὐ μὴ αὐτοὺς βλάψει· ἐπὶ ἀρρώστους χεῖρας ἐπιθήσουσιν, καὶ καλῶς ἕξουσιν.", "text": "*Opheis arousin*; and if *thanasimon ti piōsin*, *ou mē autous blapsei*; upon *arrōstous cheiras epithēsousin*, and *kalōs hexousin*.", "grammar": { "*Opheis*": "accusative, masculine, plural - serpents", "*arousin*": "future, 3rd plural, active - they will take up", "*thanasimon*": "accusative, neuter, singular - deadly", "*ti*": "indefinite pronoun, accusative, neuter, singular - anything", "*piōsin*": "aorist subjunctive, 3rd plural, active - they might drink", "*ou mē*": "double negative - by no means", "*autous*": "personal pronoun, accusative, masculine, plural - them", "*blapsei*": "future, 3rd singular, active - will harm", "*arrōstous*": "accusative, masculine, plural - sick/infirm", "*cheiras*": "accusative, feminine, plural - hands", "*epithēsousin*": "future, 3rd plural, active - they will lay on", "*kalōs*": "adverb - well", "*hexousin*": "future, 3rd plural, active - they will have" }, "variants": { "*Opheis arousin*": "will take up serpents/will pick up snakes", "*thanasimon*": "deadly/fatal/poisonous", "*blapsei*": "will harm/hurt/injure", "*arrōstous*": "sick/infirm/ill people", "*kalōs hexousin*": "will be well/will recover/will have wellness" } }
• John 5:14 : 14 { "verseID": "John.5.14", "source": "Μετὰ ταῦτα εὑρίσκει αὐτὸν ὁ Ἰησοῦς ἐν τῷ ἱερῷ, καὶ εἶπεν αὐτῷ, Ἴδε, ὑγιὴς γέγονας: μηκέτι ἁμάρτανε, ἵνα μὴ χεῖρόν τί σοι γένηται.", "text": "After *tauta heuriskei* him the *Iēsous* in the *hierō*, and *eipen* to him, *Ide*, *hygiēs gegonas*: *mēketi hamartane*, so that not *cheiron ti* to you *genētai*.", "grammar": { "*Meta*": "preposition with accusative - after", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*heuriskei*": "present active indicative, 3rd singular of *heuriskō* - finds", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*hierō*": "noun, dative, neuter, singular - temple", "*eipen*": "aorist active indicative, 3rd singular of *legō* - said", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Ide*": "aorist active imperative, 2nd singular of *horaō* - behold/see", "*hygiēs*": "adjective, nominative, masculine, singular - well/whole/healthy", "*gegonas*": "perfect active indicative, 2nd singular of *ginomai* - you have become", "*mēketi*": "negative adverb - no longer", "*hamartane*": "present active imperative, 2nd singular of *hamartanō* - sin", "*hina*": "conjunction - so that/in order that", "*mē*": "negative particle - not", "*cheiron*": "adjective, comparative, nominative, neuter, singular - worse", "*ti*": "indefinite pronoun, nominative, neuter, singular - something", "*soi*": "personal pronoun, dative, 2nd singular - to you", "*genētai*": "aorist middle subjunctive, 3rd singular of *ginomai* - might happen/become" }, "variants": { "*heuriskei*": "finds/discovers/comes upon", "*hierō*": "temple/sanctuary", "*Ide*": "behold/look/see", "*hygiēs gegonas*": "you have become well/you have been made whole", "*mēketi hamartane*": "sin no longer/stop sinning", "*cheiron ti genētai*": "something worse might happen/a worse thing might come" } }
• 1 Cor 11:30-32 : 30 { "verseID": "1 Corinthians.11.30", "source": "Διὰ τοῦτο ἐν ὑμῖν πολλοὶ ἀσθενεῖς καὶ ἄρρωστοι, καὶ κοιμῶνται ἱκανοί.", "text": "*Dia* this among *hymin* *polloi* *astheneis* and *arrōstoi*, and *koimōntai* *hikanoi*.", "grammar": { "*Dia*": "preposition + accusative - because of, on account of", "*hymin*": "dative, plural - among you, in you", "*polloi*": "nominative, masculine, plural - many", "*astheneis*": "nominative, masculine, plural - weak, sick", "*arrōstoi*": "nominative, masculine, plural - ill, infirm", "*koimōntai*": "present indicative middle/passive, 3rd person plural - sleep, fall asleep", "*hikanoi*": "nominative, masculine, plural - many, considerable number, sufficient" }, "variants": { "*Dia*": "because of, on account of, for this reason", "*hymin*": "you (plural), among you", "*polloi*": "many, numerous", "*astheneis*": "weak, sick, feeble, without strength", "*arrōstoi*": "ill, infirm, sickly", "*koimōntai*": "sleep, fall asleep, die (euphemism)", "*hikanoi*": "many, sufficient, considerable number" } } 31 { "verseID": "1 Corinthians.11.31", "source": "Εἰ γὰρ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα.", "text": "*Ei* *gar* *heautous* *diekrinomen*, not *an* *ekrinometha*.", "grammar": { "*Ei*": "conditional conjunction - if", "*gar*": "conjunction - for, because", "*heautous*": "accusative, masculine, plural, reflexive pronoun - ourselves", "*diekrinomen*": "imperfect indicative, 1st person plural - we were judging, we were discerning", "*an*": "particle - indicating contingency", "*ekrinometha*": "imperfect indicative passive, 1st person plural - we were being judged" }, "variants": { "*Ei*": "if, whether", "*gar*": "for, because, since", "*heautous*": "ourselves, oneselves", "*diekrinomen*": "judged, examined, discerned, distinguished", "*an*": "conditional particle indicating potential outcome", "*ekrinometha*": "were judged, were being judged, would be judged" } } 32 { "verseID": "1 Corinthians.11.32", "source": "Κρινόμενοι δὲ, ὑπὸ Κυρίου παιδευόμεθα, ἵνα μὴ σὺν τῷ κόσμῳ κατακριθῶμεν.", "text": "*Krinomenoi* *de*, by *Kyriou* *paideuometha*, *hina* not with the *kosmō* *katakrithōmen*.", "grammar": { "*Krinomenoi*": "present participle passive, nominative, masculine, plural - being judged", "*de*": "conjunction - but, and, now", "*Kyriou*": "genitive, masculine, singular - of the Lord", "*paideuometha*": "present indicative passive, 1st person plural - we are being disciplined", "*hina*": "conjunction - in order that, so that", "*kosmō*": "dative, masculine, singular - with the world", "*katakrithōmen*": "aorist subjunctive passive, 1st person plural - we might be condemned" }, "variants": { "*Krinomenoi*": "being judged, when judged, as we are judged", "*de*": "but, and, now (transitional particle)", "*Kyriou*": "Lord, master, one who has authority", "*paideuometha*": "disciplined, trained, educated, corrected", "*hina*": "so that, in order that, that", "*kosmō*": "world, universe, the system of human existence", "*katakrithōmen*": "condemned, pronounced guilty, sentenced" } }
• Isa 33:24 : 24 { "verseID": "Isaiah.33.24", "source": "וּבַל־יֹאמַר שָׁכֵן חָלִיתִי הָעָם הַיֹּשֵׁב בָּהּ נְשֻׂא עָוֺן", "text": "And-not-*yōʾmar* *šākēn* *ḥālîtî* the-*ʿām* the-*yōšēb* in-her *nəśuʾ* *ʿāwōn*", "grammar": { "*yōʾmar*": "Qal imperfect, 3rd person masculine singular - he will say", "*šākēn*": "Qal participle, masculine singular - inhabitant/dweller", "*ḥālîtî*": "Qal perfect, 1st person singular - I am sick", "*ʿām*": "noun, masculine singular with definite article - the people", "*yōšēb*": "Qal participle, masculine singular with definite article - the one dwelling", "*nəśuʾ*": "Qal passive participle, masculine singular - lifted/forgiven", "*ʿāwōn*": "noun, masculine singular - iniquity" }, "variants": { "*yōʾmar*": "he will say/he will declare", "*šākēn*": "inhabitant/dweller/resident", "*ḥālîtî*": "I am sick/I am ill", "*ʿām*": "people/nation", "*yōšēb*": "dwelling/residing/living", "*nəśuʾ*": "lifted/forgiven/pardoned", "*ʿāwōn*": "iniquity/guilt/punishment for iniquity" } }
• Matt 9:2-6 : 2 { "verseID": "Matthew.9.2", "source": "Καὶ, ἰδού, προσέφερον αὐτῷ παραλυτικὸν, ἐπὶ κλίνης βεβλημένον: καὶ ἰδὼν ὁ Ἰησοῦς τὴν πίστιν αὐτῶν εἶπεν τῷ παραλυτικῷ· Θάρσει· τέκνον, ἀφέωνταί σοί αἱ ἁμαρτίαι σου.", "text": "And, *idou*, they *prosepheron* to him a *paralytikon*, upon a *klinēs* having been *beblēmenon*: and *idōn* *Iēsous* the *pistin* of them *eipen* to the *paralytikō*: *Tharsei*; *teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*idou*": "aorist imperative - behold/look", "*prosepheron*": "imperfect active, 3rd person plural - were bringing/offering", "*paralytikon*": "accusative, masculine, singular - paralytic", "*klinēs*": "genitive, feminine, singular - bed/couch", "*beblēmenon*": "perfect passive participle, accusative, masculine, singular - having been laid/thrown/placed", "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith/belief", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Tharsei*": "present imperative, 2nd person singular - take courage/be of good cheer", "*teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven/are forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*idou*": "behold/look/see", "*prosepheron*": "were bringing/were offering", "*beblēmenon*": "having been laid/placed/cast/thrown", "*Tharsei*": "take courage/be of good cheer/have confidence", "*apheōntai*": "have been forgiven/are forgiven/are sent away" } } 3 { "verseID": "Matthew.9.3", "source": "Καὶ, ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ.", "text": "And, *idou*, certain of the *grammateōn* *eipon* in *heautois*, This man *blasphēmei*.", "grammar": { "*idou*": "aorist imperative - behold/look", "*grammateōn*": "genitive, masculine, plural - scribes", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*blasphēmei*": "present active indicative, 3rd person singular - blasphemes" }, "variants": { "*idou*": "behold/look/see", "*grammateōn*": "scribes/experts in the law", "*heautois*": "in themselves/to themselves/among themselves", "*blasphēmei*": "blasphemes/speaks impiously/slanders" } } 4 { "verseID": "Matthew.9.4", "source": "Καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν, Ἱνα τί ὑμεῖς ἐνθυμεῖσθε πονηρὰ ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *idōn* *Iēsous* the *enthymēseis* of them *eipen*, Why do you *enthymeisthe* *ponēra* in the *kardiais* of you?", "grammar": { "*idōn*": "aorist participle, nominative, masculine, singular - seeing/having seen", "*Iēsous*": "nominative, masculine, singular - Jesus", "*enthymēseis*": "accusative, feminine, plural - thoughts/considerations", "*eipen*": "aorist indicative, 3rd person singular - said/spoke", "*enthymeisthe*": "present middle indicative, 2nd person plural - think/ponder/consider", "*ponēra*": "accusative, neuter, plural - evil things", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*idōn*": "seeing/perceiving/having seen", "*enthymēseis*": "thoughts/considerations/reflections/deliberations", "*enthymeisthe*": "think/consider/ponder/devise", "*ponēra*": "evil/wicked/malicious things", "*kardiais*": "hearts/inner selves/minds" } } 5 { "verseID": "Matthew.9.5", "source": "Τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ περιπάτει;", "text": "For what *estin* *eukopōteron*, to *eipein*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *peripatei*?", "grammar": { "*estin*": "present indicative, 3rd person singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say/speak", "*Apheōntai*": "perfect passive indicative, 3rd person plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd person singular - rise up", "*peripatei*": "present active imperative, 2nd person singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven/are sent away", "*Egeirai*": "rise up/get up/stand up", "*peripatei*": "walk/walk around/go about" } } 6 { "verseID": "Matthew.9.6", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, (τότε λέγει τῷ παραλυτικῷ,) Ἐγερθεὶς, ἆρόν σου τὴν κλίνην, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "But that you may *eidēte* that *exousian* *echei* the *Huios* of *anthrōpou* upon the *gēs* to *aphienai* *hamartias*, (then *legei* to the *paralytikō*,) Having *egertheis*, *aron* your *klinēn*, and *hypage* to the *oikon* of you.", "grammar": { "*eidēte*": "perfect subjunctive, 2nd person plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd person singular - has/holds", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man/human", "*gēs*": "genitive, feminine, singular - earth/land", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd person singular - says/speaks", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*egertheis*": "aorist passive participle, nominative, masculine, singular - having been raised/having risen", "*aron*": "aorist active imperative, 2nd person singular - take up/lift", "*klinēn*": "accusative, feminine, singular - bed/couch", "*hypage*": "present active imperative, 2nd person singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*exousian*": "authority/power/right", "*aphienai*": "to forgive/release/let go", "*egertheis*": "having risen/having been raised/getting up", "*aron*": "take up/lift/carry", "*hypage*": "go/depart/withdraw" } }
• Matt 17:20 : 20 { "verseID": "Matthew.17.20", "source": "Ὁ δὲ Ἰησοῦς εἶπεν αὐτοῖς, Διὰ τὴν ἀπιστίαν ὑμῶν: ἀμὴν γὰρ λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν ὡς κόκκον σινάπεως, ἐρεῖτε τῷ ὄρει τούτῳ, Μετάβηθι ἔντεῦθεν ἐκεῖ· καὶ μεταβήσεται· καὶ οὐδὲν ἀδυνατήσει ὑμῖν.", "text": "The *de* *Iēsous* *eipen* to them, Through the *apistian* of you: *amēn* *gar* *legō* to you, If *echēte* *pistin* as *kokkon* *sinapeōs*, *ereite* to the *orei* to this, *Metabēthi* *enteuthen* *ekei*; and *metabēsetai*; and *ouden* *adynatēsei* to you.", "grammar": { "*de*": "postpositive conjunction - but/and", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*apistian*": "accusative, feminine, singular - unbelief", "*amēn*": "Hebrew word used as adverb - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present, active, indicative, 1st singular - I say/tell", "*echēte*": "present, active, subjunctive, 2nd plural - you have/might have", "*pistin*": "accusative, feminine, singular - faith", "*kokkon*": "accusative, masculine, singular - grain/seed", "*sinapeōs*": "genitive, neuter, singular - of mustard", "*ereite*": "future, active, indicative, 2nd plural - you will say", "*orei*": "dative, neuter, singular - mountain", "*Metabēthi*": "aorist, active, imperative, 2nd singular - move/depart", "*enteuthen*": "adverb - from here", "*ekei*": "adverb - there", "*metabēsetai*": "future, middle, indicative, 3rd singular - it will move", "*ouden*": "nominative, neuter, singular - nothing", "*adynatēsei*": "future, active, indicative, 3rd singular - will be impossible" }, "variants": { "*apistian*": "unbelief/lack of faith/faithlessness", "*amēn*": "truly/verily/certainly", "*pistin*": "faith/trust/belief", "*kokkon*": "grain/seed", "*sinapeōs*": "of mustard/mustard plant", "*Metabēthi*": "move/depart/be removed", "*metabēsetai*": "it will move/it will be removed", "*adynatēsei*": "will be impossible/will be unable" } }
• Matt 21:21-22 : 21 { "verseID": "Matthew.21.21", "source": "Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν αὐτοῖς, Ἀμὴν λέγω ὑμῖν, Ἐὰν ἔχητε πίστιν, καὶ μὴ διακριθῆτε, οὐ μόνον τὸ τῆς συκῆς ποιήσετε, ἀλλὰ κἂν τῷ ὄρει τούτῳ εἴπητε, Ἄρθητι, καὶ βλήθητι εἰς τὴν θάλασσαν· γενήσεται.", "text": "*Apokritheis* *de* the *Iēsous* *eipen* to them, *Amēn* *legō* to you, If *echēte* *pistin*, and not *diakrithēte*, not only the [thing] of the *sykēs* *poiēsete*, but even if to the *orei* this *eipēte*, Be *arthēti*, and be *blēthēti* into the *thalassan*; it *genēsetai*.", "grammar": { "*Apokritheis*": "aorist passive participle, nominative masculine singular - having answered/responding", "*de*": "postpositive particle - but/and", "*Iēsous*": "nominative masculine singular - Jesus", "*eipen*": "aorist active indicative, 3rd person singular - he said", "*Amēn*": "Hebrew transliteration - truly/verily", "*legō*": "present active indicative, 1st person singular - I say/tell", "*echēte*": "present active subjunctive, 2nd person plural - you may have", "*pistin*": "accusative feminine singular - faith", "*diakrithēte*": "aorist passive subjunctive, 2nd person plural - you may doubt/waver", "*sykēs*": "genitive feminine singular - of fig tree", "*poiēsete*": "future active indicative, 2nd person plural - you will do", "*orei*": "dative neuter singular - mountain", "*eipēte*": "aorist active subjunctive, 2nd person plural - you may say", "*arthēti*": "aorist passive imperative, 2nd person singular - be lifted up", "*blēthēti*": "aorist passive imperative, 2nd person singular - be thrown", "*thalassan*": "accusative feminine singular - sea", "*genēsetai*": "future middle indicative, 3rd person singular - it will happen/be" }, "variants": { "*Apokritheis*": "having answered/responding/replying", "*pistin*": "faith/trust/belief", "*diakrithēte*": "doubt/waver/be divided/hesitate", "*poiēsete*": "do/make/perform", "*arthēti*": "be lifted/raised up/removed", "*blēthēti*": "be thrown/cast/hurled", "*genēsetai*": "it will happen/come to pass/be done" } } 22 { "verseID": "Matthew.21.22", "source": "Καὶ πάντα, ὅσα ἂν αἰτήσητε ἐν τῇ προσευχῇ, πιστεύοντες, λήψεσθε.", "text": "And *panta*, *hosa* *an* *aitēsēte* in the *proseuchē*, *pisteuontes*, you will *lēpsesthe*.", "grammar": { "*panta*": "accusative neuter plural - all things", "*hosa*": "accusative neuter plural, relative pronoun - as many as/whatever", "*an*": "conditional particle - ever/possibly", "*aitēsēte*": "aorist active subjunctive, 2nd person plural - you may ask", "*proseuchē*": "dative feminine singular - prayer", "*pisteuontes*": "present active participle, nominative masculine plural - believing", "*lēpsesthe*": "future middle indicative, 2nd person plural - you will receive" }, "variants": { "*panta*": "all things/everything", "*hosa*": "as many as/whatever/that which", "*aitēsēte*": "ask/request/demand", "*proseuchē*": "prayer/petition", "*pisteuontes*": "believing/having faith/trusting", "*lēpsesthe*": "receive/take/obtain" } }
• Mark 2:5-9 : 5 { "verseID": "Mark.2.5", "source": "Ἰδὼν δὲ ὁ Ἰησοῦς τὴν πίστιν αὐτῶν, λέγει τῷ παραλυτικῷ, Τέκνον, ἀφέωνται σοι αἱ ἁμαρτίαι σου.", "text": "*Idōn* *de* the *Iēsous* the *pistin* of them, *legei* to the *paralytikō*, *Teknon*, *apheōntai* to you the *hamartiai* of you.", "grammar": { "*Idōn*": "aorist active participle, nominative, masculine, singular - having seen/when he saw", "*de*": "postpositive conjunction - and/but/now", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pistin*": "accusative, feminine, singular - faith", "*legei*": "present active indicative, 3rd singular - he says/is saying", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Teknon*": "vocative, neuter, singular - child/son", "*apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins" }, "variants": { "*Idōn*": "having seen/perceiving", "*de*": "and/but/now", "*pistin*": "faith/trust/belief", "*Teknon*": "child/son (term of endearment)", "*apheōntai*": "have been forgiven/are forgiven" } } 6 { "verseID": "Mark.2.6", "source": "Ἦσαν δέ τινες τῶν γραμματέων ἐκεῖ καθήμενοι, καὶ διαλογιζόμενοι ἐν ταῖς καρδίαις αὐτῶν,", "text": "Were *de* some of the *grammateōn* there *kathēmenoi*, and *dialogizomenoi* in the *kardiais* of them,", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd plural - were/were being", "*de*": "postpositive conjunction - and/but/now", "*grammateōn*": "genitive, masculine, plural - of scribes", "*kathēmenoi*": "present middle participle, nominative, masculine, plural - sitting", "*dialogizomenoi*": "present middle participle, nominative, masculine, plural - reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*grammateōn*": "scribes/experts in the law", "*kathēmenoi*": "sitting/seated", "*dialogizomenoi*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } } 7 { "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } } 8 { "verseID": "Mark.2.8", "source": "Καὶ εὐθέως ἐπιγνοὺς ὁ Ἰησοῦς τῷ πνεύματι αὐτοῦ ὅτι οὕτως διαλογίζονται ἐν ἑαυτοῖς, εἶπεν αὐτοῖς, Τί ταῦτα διαλογίζεσθε ἐν ταῖς καρδίαις ὑμῶν;", "text": "And *eutheōs* having *epignous* the *Iēsous* in the *pneumati* of him that *houtōs* they *dialogizontai* in themselves, *eipen* to them, Why these things *dialogizesthe* in the *kardiais* of you?", "grammar": { "*eutheōs*": "adverb - immediately", "*epignous*": "aorist active participle, nominative, masculine, singular - having perceived/recognized", "*Iēsous*": "nominative, masculine, singular - Jesus", "*pneumati*": "dative, neuter, singular - spirit", "*houtōs*": "adverb - thus/in this way", "*dialogizontai*": "present middle indicative, 3rd plural - they are reasoning/discussing", "*eipen*": "aorist active indicative, 3rd singular - he said", "*dialogizesthe*": "present middle indicative, 2nd plural - you are reasoning/discussing", "*kardiais*": "dative, feminine, plural - hearts" }, "variants": { "*eutheōs*": "immediately/at once", "*epignous*": "having perceived/recognized/understood", "*pneumati*": "spirit/by the spirit", "*dialogizontai*": "reasoning/discussing/deliberating", "*kardiais*": "hearts/minds/inner selves" } } 9 { "verseID": "Mark.2.9", "source": "Τί ἐστιν εὐκοπώτερον εἰπεῖν τῷ παραλυτικῷ, Ἀφέωνταί σοι αἱ ἁμαρτίαι· ἢ εἰπεῖν, Ἔγειραι, καὶ ἆρόν σου τὸν κράββατον, καὶ περιπάτει;", "text": "What *estin* *eukopōteron* to *eipein* to the *paralytikō*, *Apheōntai* to you the *hamartiai*; or to *eipein*, *Egeirai*, and *aron* of you the *krabbaton*, and *peripatei*?", "grammar": { "*estin*": "present active indicative, 3rd singular - is", "*eukopōteron*": "comparative adjective, nominative, neuter, singular - easier", "*eipein*": "aorist active infinitive - to say", "*paralytikō*": "dative, masculine, singular - to the paralytic", "*Apheōntai*": "perfect passive indicative, 3rd plural - have been forgiven", "*hamartiai*": "nominative, feminine, plural - sins", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*peripatei*": "present active imperative, 2nd singular - walk/walk around" }, "variants": { "*eukopōteron*": "easier/less difficult", "*Apheōntai*": "have been forgiven/are forgiven", "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*peripatei*": "walk/walk around" } } 10 { "verseID": "Mark.2.10", "source": "Ἵνα δὲ εἰδῆτε ὅτι ἐξουσίαν ἔχει ὁ Υἱὸς τοῦ ἀνθρώπου ἀφιέναι ἐπὶ τῆς γῆς ἁμαρτίας, (λέγει τῷ παραλυτικῷ,)", "text": "But so that you may *eidēte* that *exousian* *echei* the *Huios* of the *anthrōpou* to *aphienai* upon the *gēs* *hamartias*, (he *legei* to the *paralytikō*,)", "grammar": { "*eidēte*": "perfect active subjunctive, 2nd plural - you may know", "*exousian*": "accusative, feminine, singular - authority/power", "*echei*": "present active indicative, 3rd singular - has", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*aphienai*": "present active infinitive - to forgive/release", "*gēs*": "genitive, feminine, singular - of earth/land", "*hamartias*": "accusative, feminine, plural - sins", "*legei*": "present active indicative, 3rd singular - he says", "*paralytikō*": "dative, masculine, singular - to the paralytic" }, "variants": { "*exousian*": "authority/power/right", "*Huios tou anthrōpou*": "Son of Man (messianic title)", "*aphienai*": "to forgive/to release/to pardon", "*gēs*": "earth/land/ground" } } 11 { "verseID": "Mark.2.11", "source": "Σοὶ λέγω, Ἔγειραι, καὶ ἆρον τὸν κράββατον σου, καὶ ὕπαγε εἰς τὸν οἶκόν σου.", "text": "To you I *legō*, *Egeirai*, and *aron* the *krabbaton* of you, and *hypage* into the *oikon* of you.", "grammar": { "*legō*": "present active indicative, 1st singular - I say/I am saying", "*Egeirai*": "aorist middle imperative, 2nd singular - rise up/get up", "*aron*": "aorist active imperative, 2nd singular - take up/lift", "*krabbaton*": "accusative, masculine, singular - mat/pallet", "*hypage*": "present active imperative, 2nd singular - go/depart", "*oikon*": "accusative, masculine, singular - house/home" }, "variants": { "*Egeirai*": "rise up/get up/stand up", "*aron*": "take up/lift/pick up", "*krabbaton*": "mat/pallet/stretcher", "*hypage*": "go/depart/go away" } }
• 1 Cor 12:28-30 : 28 { "verseID": "1 Corinthians.12.28", "source": "Καὶ οὓς μὲν ἔθετο ὁ Θεὸς ἐν τῇ ἐκκλησίᾳ, πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον διδασκάλους, ἔπειτα δυνάμεις, εἶτα χαρίσματα ἰαμάτων, ἀντιλήψεις, κυβερνήσεις, γένη γλωσσῶν.", "text": "And whom *men* *etheto* *ho Theos* in the *ekklēsia*, first *apostolous*, second *prophētas*, third *didaskalous*, then *dynameis*, then *charismata iamatōn*, *antilēpseis*, *kybernēseis*, *genē glōssōn*.", "grammar": { "*hous*": "relative pronoun, accusative, masculine, plural - whom", "*men*": "particle - on the one hand/indeed", "*etheto*": "aorist, indicative, middle, 3rd person, singular - placed/appointed", "*ho Theos*": "nominative, masculine, singular - God", "*en*": "preposition + dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*prōton*": "adverb - first", "*apostolous*": "accusative, masculine, plural - apostles", "*deuteron*": "adverb - second", "*prophētas*": "accusative, masculine, plural - prophets", "*triton*": "adverb - third", "*didaskalous*": "accusative, masculine, plural - teachers", "*epeita*": "adverb - then/thereafter", "*dynameis*": "accusative, feminine, plural - powers/miracles", "*eita*": "adverb - then/next", "*charismata*": "accusative, neuter, plural - gifts", "*iamatōn*": "genitive, neuter, plural - of healings", "*antilēpseis*": "accusative, feminine, plural - helps/assistances", "*kybernēseis*": "accusative, feminine, plural - administrations/governments", "*genē*": "accusative, neuter, plural - kinds/types", "*glōssōn*": "genitive, feminine, plural - of tongues/languages" }, "variants": { "*etheto*": "placed/appointed/established", "*ekklēsia*": "church/assembly/congregation", "*apostolous*": "apostles/sent ones", "*prophētas*": "prophets/those who speak forth", "*didaskalous*": "teachers/instructors", "*dynameis*": "powers/miracles/works of power", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*antilēpseis*": "helps/assistances/support ministries", "*kybernēseis*": "administrations/governments/leadership abilities", "*genē glōssōn*": "kinds of tongues/varieties of languages" } } 29 { "verseID": "1 Corinthians.12.29", "source": "Μὴ πάντες ἀπόστολοι; μὴ πάντες προφῆται; μὴ πάντες διδάσκαλοι; μὴ πάντες δυνάμεις;", "text": "*Mē* all *apostoloi*? *mē* all *prophētai*? *mē* all *didaskaloi*? *mē* all *dynameis*?", "grammar": { "*Mē*": "interrogative particle - not [expecting negative answer]", "*pantes*": "nominative, masculine, plural - all", "*apostoloi*": "nominative, masculine, plural - apostles", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*Mē*": "not [expecting negative answer]", "*apostoloi*": "apostles/sent ones", "*prophētai*": "prophets/those who speak forth", "*didaskaloi*": "teachers/instructors", "*dynameis*": "powers/miracle workers/works of power" } } 30 { "verseID": "1 Corinthians.12.30", "source": "Μὴ πάντες χαρίσματα ἔχουσιν ἰαμάτων; μὴ πάντες γλώσσαις λαλοῦσιν; μὴ πάντες διερμηνεύουσιν;", "text": "*Mē* all *charismata* *echousin* of *iamatōn*? *mē* all in *glōssais* *lalousin*? *mē* all *diermēneuousin*?", "grammar": { "*Mē*": "interrogative particle - not [expecting negative answer]", "*pantes*": "nominative, masculine, plural - all", "*charismata*": "accusative, neuter, plural - gifts", "*echousin*": "present, indicative, active, 3rd person, plural - have/possess", "*iamatōn*": "genitive, neuter, plural - of healings", "*glōssais*": "dative, feminine, plural - in tongues/with languages", "*lalousin*": "present, indicative, active, 3rd person, plural - speak", "*diermēneuousin*": "present, indicative, active, 3rd person, plural - interpret" }, "variants": { "*Mē*": "not [expecting negative answer]", "*charismata iamatōn*": "gifts of healings/grace-gifts for curing", "*glōssais lalousin*": "speak in tongues/speak in languages", "*diermēneuousin*": "interpret/translate/explain" } }