Verse 30
{ "verseID": "Job.21.30", "source": "כִּ֤י לְי֣וֹם אֵ֭יד יֵחָ֣שֶׂךְ רָ֑ע לְי֖וֹם עֲבָר֣וֹת יוּבָֽלוּ׃", "text": "*kî lə-yôm ʾêd yēḥāśek rāʿ lə-yôm ʿăbārôt yûbālû*", "grammar": { "*kî*": "conjunction - that/for/because", "*lə-yôm*": "preposition + noun masculine singular construct - for day of", "*ʾêd*": "noun masculine singular - calamity/destruction", "*yēḥāśek*": "Niphal imperfect, 3rd person masculine singular - is spared/withheld", "*rāʿ*": "adjective masculine singular - evil/wicked one", "*lə-yôm*": "preposition + noun masculine singular construct - for day of", "*ʿăbārôt*": "noun feminine plural - wrath/overflow", "*yûbālû*": "Hophal imperfect, 3rd person masculine plural - they are led/brought" }, "variants": { "*yôm*": "day/time", "*ʾêd*": "calamity/distress/destruction", "*ḥāśak*": "to withhold/spare/hold back", "*raʿ*": "evil/bad/disagreeable/wicked person", "*ʿebrâ*": "wrath/overflow/arrogance", "*yābal*": "to carry/bring/lead" } }
Other Translations
GT, oversatt fra Hebraisk
De onde er klare for ulykkens dag; det venter dem på dagen for vrede.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
At den onde holdes tilbake til dagen med ødeleggelse, de føres frem til vredens dag.
Norsk King James
At de urettferdige venter på ødeleggelsens dag? De skal stilles fram på vredens dag.
Modernisert Norsk Bibel 1866
At en onde spares til ulykkens dag; de blir ført bort på vredeens dag.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
For den onde er spart til ulykkens dag, og de føres bort på vredens dag.
Bibelen: En Moderne Oversettelse av King James Version 1611
At den ugudelige spares til ødeleggelsens dag? De føres fram til vredens dag.
o3-mini KJV Norsk
At de onde er forutbestemt for ødeleggelsens dag? De skal bringes frem på vredens dag.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
At den ugudelige spares til ødeleggelsens dag? De føres fram til vredens dag.
Lingvistisk bibeloversettelse fra grunntekst
At den onde blir spart til ulykkens dag, blir ført bort på vredens dag.
Linguistic Bible Translation from Source Texts
That the wicked are spared in the day of calamity, that they are brought forth in the day of wrath?
GT, oversatt fra hebraisk Aug2024
At den onde vennes tilbake på en dag med ulykke og føres bort på vredens dag?
Original Norsk Bibel 1866
at en Ond spares til Ulykkens Dag; de skulle henføres til (den grumme) Vredes Dag.
King James Version 1769 (Standard Version)
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
KJV 1769 norsk
at de onde er spart til ødeleggelsens dag? De skal bringes frem til vredens dag.
KJV1611 - Moderne engelsk
That the wicked is reserved for the day of destruction? They shall be brought forth to the day of wrath.
King James Version 1611 (Original)
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Norsk oversettelse av Webster
At den onde er spart til ulykkens dag? At de blir ført til vredens dag?
Norsk oversettelse av Youngs Literal Translation
For på ulykkens dag blir den ugudelige spart; på vredens dag blir han hentet.
Norsk oversettelse av ASV1901
at den onde er spart til ulykksdagen, at han blir ført til vredens dag?
Norsk oversettelse av BBE
Hvordan den onde går fri på en ulykkens dag, og har redning på vredens dag?
Coverdale Bible (1535)
that the wicked is kepte vnto the daye of destruccion, and that the vngodly shalbe brought forth in the daye of wrath.
Geneva Bible (1560)
But the wicked is kept vnto the day of destruction, and they shall be brought forth to the day of wrath.
Bishops' Bible (1568)
That the wicked is kept vnto the day of destruction, and the vngodly shalbe brought foorth to the day of wrath.
Authorized King James Version (1611)
That the wicked is reserved to the day of destruction? they shall be brought forth to the day of wrath.
Webster's Bible (1833)
That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?
Young's Literal Translation (1862/1898)
That to a day of calamity is the wicked spared. To a day of wrath they are brought.
American Standard Version (1901)
That the evil man is reserved to the day of calamity? That they are led forth to the day of wrath?
Bible in Basic English (1941)
How the evil man goes free in the day of trouble, and has salvation in the day of wrath?
World English Bible (2000)
that the evil man is reserved to the day of calamity, That they are led forth to the day of wrath?
NET Bible® (New English Translation)
that the evil man is spared from the day of his misfortune, that he is delivered from the day of God’s wrath?
Referenced Verses
- Prov 16:4 : 4 { "verseID": "Proverbs.16.4", "source": "כֹּ֤ל פָּעַ֣ל יְ֭הוָה לַֽמַּעֲנֵ֑הוּ וְגַם־רָ֝שָׁ֗ע לְי֣וֹם רָעָֽה׃", "text": "All *pāʿal* *YHWH* for-*maʿănēhû* and also-*rāšāʿ* for-*yôm* *rāʿāh*", "grammar": { "*kōl*": "noun, masculine, singular - all/everything", "*pāʿal*": "verb, Qal perfect, 3rd masculine singular - he made/worked/accomplished", "*YHWH*": "divine name", "*lᵉ*": "preposition - for/to", "*maʿănēhû*": "noun, masculine, singular with 3rd masculine singular suffix - his purpose/answer/response", "*wᵉ*": "conjunction - and", "*gam*": "particle - also/even", "*rāšāʿ*": "adjective, masculine, singular - wicked person/evil one", "*lᵉ*": "preposition - for/to", "*yôm*": "noun, masculine, singular - day", "*rāʿāh*": "noun, feminine, singular - evil/disaster/calamity" }, "variants": { "*maʿănēhû*": "his purpose/his own ends/his response", "*rāʿāh*": "evil/disaster/calamity/trouble" } }
- Job 20:28 : 28 { "verseID": "Job.20.28", "source": "יִ֭גֶל יְב֣וּל בֵּית֑וֹ נִ֝גָּר֗וֹת בְּי֣וֹם אַפּֽוֹ׃", "text": "*yigel* *yĕbûl* *bêtô* *niggārôt* *bĕ-* *yôm* *ʾappô*", "grammar": { "*yigel*": "qal imperfect, 3rd masculine singular - it departs/is removed", "*yĕbûl*": "noun, masculine singular construct - increase/produce", "*bêtô*": "noun, masculine singular with 3rd masculine singular suffix - his house", "*niggārôt*": "niphal participle, feminine plural - flowing away", "*bĕ-*": "preposition - in", "*yôm*": "noun, masculine singular construct - day", "*ʾappô*": "noun, masculine singular with 3rd masculine singular suffix - his anger/wrath" }, "variants": { "*yigel*": "departs/is removed/is carried away", "*yĕbûl*": "increase/produce/wealth/possessions", "*bêtô*": "his house/his household/his family", "*niggārôt*": "flowing away/pouring out/washing away", "*yôm*": "day/time", "*ʾappô*": "his anger/his wrath/his nostril" } }
- Ps 110:5 : 5 { "verseID": "Psalms.110.5", "source": "אֲדֹנָ֥י עַל־יְמִֽינְךָ֑ מָחַ֖ץ בְּיוֹם־אַפּ֣וֹ מְלָכִֽים", "text": "*ʾĂdōnāy* upon-*yemînekā* *māḥaṣ* in *yôm*-*ʾappô* *mělākîm*", "grammar": { "*ʾĂdōnāy*": "proper noun, divine title - 'Lord/my Lord'", "*ʿal*-*yemînekā*": "preposition + feminine singular noun with 2nd person masculine singular suffix - 'at your right hand'", "*māḥaṣ*": "qal perfect, 3rd person masculine singular - 'he struck/smashed/shattered'", "*běyôm*": "preposition + masculine singular construct noun - 'in day of'", "*ʾappô*": "masculine singular noun with 3rd person masculine singular suffix - 'his anger'", "*mělākîm*": "masculine plural noun - 'kings'" }, "variants": { "*ʾĂdōnāy*": "Lord/my Lord/Sovereign", "*yemînekā*": "your right hand/right side", "*māḥaṣ*": "struck/smashed/shattered/wounded", "*ʾappô*": "his anger/nostril/face" } }
- Prov 11:4 : 4 { "verseID": "Proverbs.11.4", "source": "לֹא־יוֹעִ֣יל ה֭וֹן בְּי֣וֹם עֶבְרָ֑ה וּ֝צְדָקָ֗ה תַּצִּ֥יל מִמָּֽוֶת׃", "text": "*Lōʾ-yôʿîl* *hôn* *bəyôm* *ʿebrâ* *ûṣədāqâ* *taṣṣîl* *mimmāwet*.", "grammar": { "*Lōʾ-yôʿîl*": "negative particle + verb Hiphil imperfect 3rd masculine singular - not profits", "*hôn*": "masculine singular noun - wealth/riches", "*bəyôm*": "preposition + masculine singular construct noun - in day of", "*ʿebrâ*": "feminine singular noun - wrath/fury", "*ûṣədāqâ*": "conjunction + feminine singular noun - and righteousness", "*taṣṣîl*": "verb Hiphil imperfect 3rd feminine singular - delivers/rescues", "*mimmāwet*": "preposition + masculine singular noun - from death" }, "variants": { "*yôʿîl*": "profits/benefits/helps", "*hôn*": "wealth/riches/substance", "*ʿebrâ*": "wrath/fury/anger/rage", "*ṣədāqâ*": "righteousness/justice/righteous deeds", "*taṣṣîl*": "delivers/rescues/saves", "*māwet*": "death/dying" } }
- Nah 1:2 : 2 { "verseID": "Nahum.1.2", "source": "אֵ֣ל קַנּ֤וֹא וְנֹקֵם֙ יְהוָ֔ה נֹקֵ֥ם יְהוָ֖ה וּבַ֣עַל חֵמָ֑ה נֹקֵ֤ם יְהוָה֙ לְצָרָ֔יו וְנוֹטֵ֥ר ה֖וּא לְאֹיְבָֽיו׃", "text": "*ʾĒl* *qannôʾ* *wə-nōqēm* *YHWH* *nōqēm* *YHWH* *û-baʿal* *ḥēmāh* *nōqēm* *YHWH* *lə-ṣārāyw* *wə-nôṭēr* *hûʾ* *lə-ʾōyəbāyw*", "grammar": { "*ʾĒl*": "absolute state, masculine, singular - God/deity", "*qannôʾ*": "adjective, masculine, singular - jealous/zealous", "*wə-nōqēm*": "conjunction + Qal participle, masculine, singular - and avenging", "*YHWH*": "proper noun, divine name", "*nōqēm*": "Qal participle, masculine, singular - avenging", "*û-baʿal*": "conjunction + construct state, masculine, singular - and lord/master/possessor of", "*ḥēmāh*": "absolute state, feminine, singular - wrath/fury", "*lə-ṣārāyw*": "preposition + noun + 3ms suffix - to/against his adversaries", "*wə-nôṭēr*": "conjunction + Qal participle, masculine, singular - and keeping/bearing", "*hûʾ*": "3ms personal pronoun - he", "*lə-ʾōyəbāyw*": "preposition + noun + 3ms suffix - to/against his enemies" }, "variants": { "*ʾĒl*": "God/deity/mighty one", "*qannôʾ*": "jealous/zealous/passionate", "*nōqēm*": "avenging/taking vengeance", "*baʿal*": "lord/master/possessor/owner", "*ḥēmāh*": "wrath/fury/rage/hot anger", "*nôṭēr*": "keeping/bearing/maintaining/reserving [wrath]" } }
- Zeph 1:15 : 15 { "verseID": "Zephaniah.1.15", "source": "י֥וֹם עֶבְרָ֖ה הַיּ֣וֹם הַה֑וּא י֧וֹם צָרָ֣ה וּמְצוּקָ֗ה י֤וֹם שֹׁאָה֙ וּמְשׁוֹאָ֔ה י֥וֹם חֹ֙שֶׁךְ֙ וַאֲפֵלָ֔ה י֥וֹם עָנָ֖ן וַעֲרָפֶֽל׃", "text": "*yôm* *ʿeḇrāh* *hayyôm* *hahûʾ*, *yôm* *ṣārāh* *ûməṣûqāh*, *yôm* *šôʾāh* *ûməšôʾāh*, *yôm* *ḥōšeḵ* *waʾăp̄ēlāh*, *yôm* *ʿānān* *waʿărāp̄el*.", "grammar": { "*yôm*": "noun, masculine singular construct - day of", "*ʿeḇrāh*": "noun, feminine singular - wrath", "*hayyôm*": "noun, masculine singular with definite article - the day", "*hahûʾ*": "demonstrative pronoun, masculine singular - that", "*ṣārāh*": "noun, feminine singular - distress/trouble", "*ûməṣûqāh*": "conjunction + noun, feminine singular - and anguish", "*šôʾāh*": "noun, feminine singular - devastation", "*ûməšôʾāh*": "conjunction + noun, feminine singular - and desolation", "*ḥōšeḵ*": "noun, masculine singular - darkness", "*waʾăp̄ēlāh*": "conjunction + noun, feminine singular - and gloom", "*ʿānān*": "noun, masculine singular - cloud", "*waʿărāp̄el*": "conjunction + noun, masculine singular - and thick darkness" }, "variants": { "*ʿeḇrāh*": "wrath/fury/rage/anger", "*ṣārāh*": "distress/trouble/adversity", "*ûməṣûqāh*": "and anguish/straits/distress", "*šôʾāh*": "devastation/ruin/destruction", "*ûməšôʾāh*": "and desolation/ruin/destruction", "*ḥōšeḵ*": "darkness/obscurity", "*waʾăp̄ēlāh*": "and gloom/darkness", "*ʿānān*": "cloud/cloudiness", "*waʿărāp̄el*": "and thick darkness/heavy cloud" } }
- Rom 2:5 : 5 { "verseID": "Romans.2.5", "source": "Κατὰ δὲ τὴν σκληρότητά σου καὶ ἀμετανόητον καρδίαν θησαυρίζεις σεαυτῷ ὀργὴν ἐν ἡμέρᾳ ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ Θεοῦ·", "text": "But according to the *sklērotēta* of you and *ametanoēton* *kardian* you *thēsaurizeis* for *seautō* *orgēn* in day of *orgēs* and *apokalypsēōs* *dikaiokriasias* of *Theos*;", "grammar": { "*sklērotēta*": "noun, accusative, feminine, singular - hardness/stubbornness", "*ametanoēton*": "adjective, accusative, feminine, singular - unrepentant/impenitent", "*kardian*": "noun, accusative, feminine, singular - heart", "*thēsaurizeis*": "verb, present indicative, 2nd person singular - you store up/treasure up", "*seautō*": "reflexive pronoun, dative, masculine, singular - for yourself", "*orgēn*": "noun, accusative, feminine, singular - wrath/anger", "*orgēs*": "noun, genitive, feminine, singular - of wrath/anger", "*apokalypsēōs*": "noun, genitive, feminine, singular - revelation/disclosure", "*dikaiokriasias*": "noun, genitive, feminine, singular - righteous judgment", "*Theos*": "noun, genitive, masculine, singular - God" }, "variants": { "*sklērotēta*": "hardness/stubbornness/obstinacy", "*ametanoēton*": "unrepentant/impenitent/refusing to change mind", "*kardian*": "heart/mind/inner self", "*thēsaurizeis*": "store up/treasure up/accumulate", "*orgēn*": "wrath/anger/indignation", "*apokalypsēōs*": "revelation/disclosure/uncovering", "*dikaiokriasias*": "righteous judgment/just verdict" } }
- 2 Pet 2:9-9 : 9 { "verseID": "2 Peter.2.9", "source": "Οἶδεν Κύριος εὐσεβεῖς ἐκ πειρασμῶν ῥύεσθαι, ἀδίκους δὲ εἰς ἡμέραν κρίσεως κολαζομένους τηρεῖν:", "text": "*Oiden Kyrios eusebeis ek peirasmōn rhyesthai, adikous de eis hēmeran kriseōs kolazomenous tērein*:", "grammar": { "*Oiden*": "perfect indicative active, 3rd singular - 'knows/has known'", "*Kyrios*": "nominative singular masculine - 'Lord'", "*eusebeis*": "accusative plural masculine - 'godly ones'", "*ek peirasmōn*": "preposition with genitive plural masculine - 'from trials'", "*rhyesthai*": "present infinitive middle - 'to rescue'", "*adikous*": "accusative plural masculine - 'unrighteous ones'", "*de*": "postpositive particle - 'but/and'", "*eis hēmeran*": "preposition with accusative singular feminine - 'for day'", "*kriseōs*": "genitive singular feminine - 'of judgment'", "*kolazomenous*": "present passive participle, accusative plural masculine - 'being punished'", "*tērein*": "present infinitive active - 'to keep/reserve'" }, "variants": { "*Oiden*": "knows/understands/has known", "*eusebeis*": "godly ones/pious people/devout persons", "*peirasmōn*": "trials/temptations/tests", "*rhyesthai*": "to rescue/deliver/save", "*adikous*": "unrighteous ones/unjust people/wicked persons", "*kriseōs*": "judgment/trial/verdict", "*kolazomenous*": "being punished/chastised/disciplined", "*tērein*": "to keep/reserve/hold/maintain" } } 10 { "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } } 11 { "verseID": "2 Peter.2.11", "source": "Ὅπου ἄγγελοι, ἰσχύϊ καὶ δυνάμει μείζονες ὄντες, οὐ φέρουσιν κατʼ αὐτῶν παρὰ Κυρίῳ βλάσφημον κρίσιν.", "text": "*Hopou angeloi, ischyi kai dynamei meizoues ontes, ou pherousin kat' autōn para Kyriō blasphēmon krisin*.", "grammar": { "*Hopou*": "adverb - 'whereas/where'", "*angeloi*": "nominative plural masculine - 'angels'", "*ischyi*": "dative singular feminine - 'in strength'", "*kai*": "conjunction - 'and'", "*dynamei*": "dative singular feminine - 'in power'", "*meizoues*": "nominative plural masculine comparative - 'greater'", "*ontes*": "present active participle, nominative plural masculine - 'being'", "*ou pherousin*": "negative + present indicative active, 3rd plural - 'do not bring'", "*kat' autōn*": "preposition with genitive plural - 'against them'", "*para Kyriō*": "preposition with dative singular masculine - 'before the Lord'", "*blasphēmon*": "accusative singular feminine - 'blasphemous/railing'", "*krisin*": "accusative singular feminine - 'judgment'" }, "variants": { "*Hopou*": "whereas/where/while", "*angeloi*": "angels/messengers", "*ischyi*": "strength/might/power", "*dynamei*": "power/might/ability", "*meizoues*": "greater/stronger/more powerful", "*ontes*": "being/existing", "*pherousin*": "bring/bear/carry", "*blasphēmon*": "blasphemous/railing/reviling/slanderous", "*krisin*": "judgment/accusation/condemnation" } } 12 { "verseID": "2 Peter.2.12", "source": "Οὗτοι δέ, ὡς ἄλογα ζῶα φυσικὰ, γεγενημένα εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες· ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται·", "text": "*Houtoi de, hōs aloga zōa physika, gegenēmena eis halōsin kai phthoran, en hois agnoousin blasphēmountes; en tē phthora autōn kataphtharēsontai*;", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*de*": "postpositive particle - 'but/and'", "*hōs*": "comparative particle - 'as/like'", "*aloga*": "nominative plural neuter - 'irrational/brute'", "*zōa*": "nominative plural neuter - 'animals/beasts'", "*physika*": "nominative plural neuter - 'natural'", "*gegenēmena*": "perfect passive participle, nominative plural neuter - 'having been born'", "*eis halōsin*": "preposition with accusative singular feminine - 'for capture'", "*kai*": "conjunction - 'and'", "*phthoran*": "accusative singular feminine - 'destruction'", "*en hois*": "preposition with dative plural relative pronoun - 'in what things'", "*agnoousin*": "present indicative active, 3rd plural - 'they are ignorant'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'", "*en tē phthora*": "preposition with dative singular feminine - 'in the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*kataphtharēsontai*": "future indicative passive, 3rd plural - 'will be utterly destroyed'" }, "variants": { "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/beasts/living creatures", "*physika*": "natural/instinctive/by nature", "*gegenēmena*": "having been born/brought into being/created", "*halōsin*": "capture/catching/being taken", "*phthoran*": "destruction/corruption/decay", "*agnoousin*": "they are ignorant of/do not understand/are unaware of", "*blasphēmountes*": "blaspheming/slandering/speaking evil", "*kataphtharēsontai*": "will be utterly destroyed/will be completely corrupted/will perish" } } 13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } } 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } } 16 { "verseID": "2 Peter.2.16", "source": "Ἔλεγξιν δὲ ἔσχεν ἰδίας παρανομίας: ὑποζύγιον ἄφωνον ἐν ἀνθρώπου φωνῇ φθεγξάμενον ἐκώλυσεν τὴν τοῦ προφήτου παραφρονίαν.", "text": "*Elegxin de eschen idias paranomias: hypozygion aphōnon en anthrōpou phōnē phthegxamenon ekōlysen tēn tou prophētou paranian*.", "grammar": { "*Elegxin*": "accusative singular feminine - 'rebuke'", "*de*": "postpositive particle - 'but/and'", "*eschen*": "aorist indicative active, 3rd singular - 'had/received'", "*idias*": "genitive singular feminine - 'of his own'", "*paranomias*": "genitive singular feminine - 'transgression/lawlessness'", "*hypozygion*": "nominative singular neuter - 'beast of burden'", "*aphōnon*": "nominative singular neuter - 'voiceless/dumb'", "*en anthrōpou*": "preposition with genitive singular masculine - 'with of human'", "*phōnē*": "dative singular feminine - 'voice'", "*phthegxamenon*": "aorist middle participle, nominative singular neuter - 'having spoken'", "*ekōlysen*": "aorist indicative active, 3rd singular - 'hindered/restrained'", "*tēn*": "accusative singular feminine article - 'the'", "*tou prophētou*": "genitive singular masculine - 'of the prophet'", "*paranian*": "accusative singular feminine - 'madness'" }, "variants": { "*Elegxin*": "rebuke/reproof/correction", "*eschen*": "had/received/got", "*idias*": "his own/personal/private", "*paranomias*": "transgression/lawlessness/wrongdoing", "*hypozygion*": "beast of burden/donkey/ass", "*aphōnon*": "voiceless/dumb/mute", "*phōnē*": "voice/sound/utterance", "*phthegxamenon*": "having spoken/uttered/made sound", "*ekōlysen*": "hindered/restrained/prevented/forbade", "*prophētou*": "prophet/seer", "*paranian*": "madness/insanity/folly" } } 17 { "verseID": "2 Peter.2.17", "source": "Οὗτοί εἰσιν πηγαὶ ἄνυδροι, νεφέλαι ὑπὸ λαίλαπος ἐλαυνόμεναι· οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Houtoi eisin pēgai anydroi, nephelai hypo lailapos elaunomenai; hois ho zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*eisin*": "present indicative active, 3rd plural - 'are'", "*pēgai*": "nominative plural feminine - 'springs/fountains'", "*anydroi*": "nominative plural feminine - 'waterless/dry'", "*nephelai*": "nominative plural feminine - 'clouds'", "*hypo lailapos*": "preposition with genitive singular feminine - 'by storm'", "*elaunomenai*": "present passive participle, nominative plural feminine - 'being driven'", "*hois*": "dative plural masculine relative pronoun - 'for whom'", "*ho zophos*": "nominative singular masculine - 'the blackness/gloom'", "*tou skotous*": "genitive singular neuter - 'of darkness'", "*eis aiōna*": "preposition with accusative singular masculine - 'for eternity'", "*tetērētai*": "perfect indicative passive, 3rd singular - 'has been reserved'" }, "variants": { "*pēgai*": "springs/fountains/wells", "*anydroi*": "waterless/dry/without water", "*nephelai*": "clouds/mists", "*lailapos*": "storm/tempest/whirlwind", "*elaunomenai*": "being driven/carried/propelled", "*zophos*": "blackness/gloom/deep darkness", "*skotous*": "of darkness/obscurity", "*eis aiōna*": "for eternity/forever/for an age", "*tetērētai*": "has been reserved/kept/preserved" } }
- 2 Pet 3:7 : 7 { "verseID": "2 Peter.3.7", "source": "Οἱ δὲ νῦν οὐρανοὶ, καὶ ἡ γῆ, τῷ αὐτῷ λόγῳ τεθησαυρισμένοι εἰσὶν, πυρί τηρούμενοι εἰς ἡμέραν κρίσεως καὶ ἀπωλείας τῶν ἀσεβῶν ἀνθρώπων.", "text": "The but *nyn ouranoi*, and the *gē*, by-the same *logō tethēsaurismenoi eisin*, for-*pyri tēroumenoi* into *hēmeran kriseōs* and *apōleias* of-the *asebōn anthrōpōn*.", "grammar": { "*nyn*": "adverb - now/at present", "*ouranoi*": "nominative, masculine, plural - heavens/skies", "*gē*": "nominative, feminine, singular - earth/land/ground", "*logō*": "dative, masculine, singular - by word/command", "*tethēsaurismenoi*": "perfect passive participle, nominative, masculine, plural - having been stored up/reserved", "*eisin*": "present active indicative, 3rd person plural - they are/exist", "*pyri*": "dative, neuter, singular - for fire/by fire", "*tēroumenoi*": "present passive participle, nominative, masculine, plural - being kept/preserved/reserved", "*hēmeran*": "accusative, feminine, singular - day", "*kriseōs*": "genitive, feminine, singular - judgment/decision", "*apōleias*": "genitive, feminine, singular - destruction/ruin", "*asebōn*": "genitive, masculine, plural - ungodly/impious", "*anthrōpōn*": "genitive, masculine, plural - men/humans/people" }, "variants": { "*nyn*": "now/at present/current", "*ouranoi*": "heavens/skies/celestial realm", "*gē*": "earth/land/ground/world", "*logō*": "word/command/decree/account", "*tethēsaurismenoi*": "stored up/reserved/treasured/kept", "*eisin*": "are/exist", "*pyri*": "fire/flame", "*tēroumenoi*": "being kept/preserved/reserved/guarded", "*hēmeran*": "day/time period", "*kriseōs*": "judgment/decision/separation", "*apōleias*": "destruction/ruin/perdition", "*asebōn*": "ungodly/impious/irreverent", "*anthrōpōn*": "men/humans/people/mankind" } }
- Jude 1:13 : 13 { "verseID": "Jude.1.13", "source": "Κύματα ἄγρια θαλάσσης, ἐπαφρίζοντα τὰς ἑαυτῶν αἰσχύνας· ἀστέρες πλανῆται, οἷς ὁ ζόφος τοῦ σκότους εἰς αἰῶνα τετήρηται.", "text": "*Kymata agria thalassēs*, *epaphrizonta tas heautōn aischynas*; *asteres planētai*, to whom the *zophos tou skotous eis aiōna tetērētai*.", "grammar": { "*Kymata agria thalassēs*": "nominative, neuter, plural with genitive - wild waves of the sea", "*epaphrizonta*": "present active participle, nominative, neuter, plural - foaming out", "*tas heautōn aischynas*": "accusative, feminine, plural with reflexive pronoun - their own shames", "*asteres planētai*": "nominative, masculine, plural - wandering stars", "*hois*": "relative pronoun, dative, masculine, plural - for whom", "*ho zophos tou skotous*": "nominative, masculine, singular with genitive - the blackness of darkness", "*eis aiōna*": "prepositional phrase with accusative - for eternity", "*tetērētai*": "perfect passive indicative, 3rd person singular - has been reserved" }, "variants": { "*Kymata*": "waves/billows", "*agria*": "wild/raging/fierce", "*thalassēs*": "sea/ocean", "*epaphrizonta*": "foaming out/casting up like foam", "*aischynas*": "shames/disgraceful things/shameful deeds", "*asteres*": "stars/celestial bodies", "*planētai*": "wandering/erratic", "*zophos*": "blackness/deep gloom/thick darkness", "*skotous*": "darkness/gloom", "*eis aiōna*": "forever/for eternity", "*tetērētai*": "has been reserved/kept/preserved" } }
- Rev 6:17 : 17 { "verseID": "Revelation.6.17", "source": "Ὅτι ἦλθεν ἡ ἡμέρα ἡ μεγάλη τῆς ὀργῆς αὐτοῦ· καὶ τίς δύναται σταθῆναι;", "text": "Because *ēlthen* the *hēmera* the *megalē* of the *orgēs* of him; and who *dynatai* *stathēnai*?", "grammar": { "*ēlthen*": "aorist, 3rd person singular - came/has come", "*hēmera*": "nominative, feminine, singular - day", "*megalē*": "nominative, feminine, singular - great", "*orgēs*": "genitive, feminine, singular - of wrath/anger", "*dynatai*": "present middle, 3rd person singular - is able", "*stathēnai*": "aorist passive infinitive - to stand/to be established" }, "variants": { "*ēlthen*": "came/has come/arrived", "*hēmera*": "day/time/period", "*megalē*": "great/large/important", "*orgēs*": "wrath/anger/rage", "*dynatai*": "is able/can/has power", "*stathēnai*": "to stand/to withstand/to remain standing/to endure" } }