Verse 11
{ "verseID": "Job.30.11", "source": "כִּֽי־*יתרו **יִתְרִ֣י פִ֭תַּח וַיְעַנֵּ֑נִי וְ֝רֶ֗סֶן מִפָּנַ֥י שִׁלֵּֽחוּ", "text": "Because His *yiṯrî* He *pittaḥ* and He *wayəʿannēnî*, and the *resen* from my *mippānay* they *šillēḥû*", "grammar": { "*kî*": "conjunction - because/for", "*yiṯrî*": "noun, masculine singular with 1st person singular suffix - my cord/bowstring", "*pittaḥ*": "verb, piel perfect, 3rd person masculine singular - he loosed/opened", "*wayəʿannēnî*": "conjunction with verb, piel imperfect, 3rd person masculine singular with 1st person singular suffix - and he afflicted me", "*wə-resen*": "conjunction with noun, masculine singular - and bridle/restraint", "*mippānay*": "preposition with noun, plural with 1st person singular suffix - from my face/presence", "*šillēḥû*": "verb, piel perfect, 3rd person plural - they let loose/cast off" }, "variants": { "*yiṯrî*": "my cord/my bowstring/my tent-cord [text note: could be *yiṯrô* (his cord)]", "*pittaḥ*": "loosed/opened/untied", "*wayəʿannēnî*": "afflicted me/humbled me/oppressed me", "*resen*": "bridle/restraint/halter", "*šillēḥû*": "let loose/cast off/send away" } }
Other Translations
GT, oversatt fra Hebraisk
For Gud har brutt det som holdt meg fanget, og han har revet lenkene fra meg.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Fordi Han har løsnet mitt nett og plaget meg, har de også sluppet tøylene foran meg.
Norsk King James
Fordi han har løsnet snoren min og plaget meg, har de også sluppet tømmene mine.
Modernisert Norsk Bibel 1866
For Gud har løsnet mitt bånd og plaget meg, derfor kaster de båndet av foran ansiktet mitt.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
For han har brutt opp min streng, forløst min ydmykhet, og de kaster bort sitt tøy mot meg.
Bibelen: En Moderne Oversettelse av King James Version 1611
Fordi han har løsnet mitt bånd og rammet meg, har de også kastet tøylene fra seg foran meg.
o3-mini KJV Norsk
For han har løsnet min snor og plaget meg, og derfor har de også sluppet løs tøyset foran meg.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Fordi han har løsnet mitt bånd og rammet meg, har de også kastet tøylene fra seg foran meg.
Lingvistisk bibeloversettelse fra grunntekst
For Gud har løsnet min streng og ydmyket meg, og de kaster av meg tøyler.
Linguistic Bible Translation from Source Texts
Because God has loosened my cord and afflicted me, they throw off all restraint in my presence.
GT, oversatt fra hebraisk Aug2024
For Gud har løsnet min stridsbue og ydmyket meg; de har kastet tøyler mot meg.
Original Norsk Bibel 1866
Thi han haver løst min Sele og plaget mig, derfor have de kastet Bidselet af for mit Ansigt.
King James Version 1769 (Standard Version)
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
KJV 1769 norsk
Fordi han har løsnet min snor og plaget meg, har de også sluppet tøylen foran meg.
KJV1611 - Moderne engelsk
Because He has loosed my cord, and afflicted me, they have also let loose the bridle before me.
King James Version 1611 (Original)
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
Norsk oversettelse av Webster
For han har løst min streng og plaget meg, og de har kastet av seg all hemning foran meg.
Norsk oversettelse av Youngs Literal Translation
Fordi Gud har løsnet min streng og plager meg, har de kastet tøylene unna meg.
Norsk oversettelse av ASV1901
For han har løsnet sitt tau og plaget meg; og de har kastet av seg tøylet foran meg.
Norsk oversettelse av BBE
For han har løsnet min bue, og gjort meg til latter; han har lagt mitt merke til jorden.
Coverdale Bible (1535)
For ye LORDE hath opened his quyuer, he hath hytt me, & put a brydle in my mouth.
Geneva Bible (1560)
Because that God hath loosed my corde and humbled mee, they haue loosed the bridle before me.
Bishops' Bible (1568)
Because God hath loosed my corde and humbled me, they haue loosed the bridle before me.
Authorized King James Version (1611)
Because he hath loosed my cord, and afflicted me, they have also let loose the bridle before me.
Webster's Bible (1833)
For he has untied his cord, and afflicted me; And they have thrown off restraint before me.
Young's Literal Translation (1862/1898)
Because His cord He loosed and afflicteth me, And the bridle from before me, They have cast away.
American Standard Version (1901)
For he hath loosed his cord, and afflicted me; And they have cast off the bridle before me.
Bible in Basic English (1941)
For he has made loose the cord of my bow, and put me to shame; he has sent down my flag to the earth before me.
World English Bible (2000)
For he has untied his cord, and afflicted me; and they have thrown off restraint before me.
NET Bible® (New English Translation)
Because God has untied my tent cord and afflicted me, people throw off all restraint in my presence.
Referenced Verses
- Ruth 1:21 : 21 { "verseID": "Ruth.1.21", "source": "אֲנִי֙ מְלֵאָ֣ה הָלַ֔כְתִּי וְרֵיקָ֖ם הֱשִׁיבַ֣נִי יְהוָ֑ה לָ֣מָּה תִקְרֶ֤אנָה לִי֙ נָעֳמִ֔י וַֽיהוָה֙ עָ֣נָה בִ֔י וְשַׁדַּ֖י הֵ֥רַֽע לִֽי", "text": "I *məlēʾāh* *hālaḵtî* and *rêqām* *hĕšîḇanî* *YHWH*. *lāmmāh* *ṯiqreʾnāh* to me *nāʿŏmî*, and *waYHWH* *ʿānāh* against me and *šadday* *hēraʿ* to me", "grammar": { "*məlēʾāh*": "feminine singular adjective - full", "*hālaḵtî*": "1st common singular qal perfect of הלך (to go) - I went", "*rêqām*": "adverb - empty", "*hĕšîḇanî*": "3rd masculine singular hiphil perfect of שוב (to return) + 1st common singular suffix - he brought me back", "*YHWH*": "proper noun - Yahweh/LORD", "*lāmmāh*": "interrogative + preposition - why", "*ṯiqreʾnāh*": "2nd feminine plural qal imperfect of קרא (to call) - you call", "*nāʿŏmî*": "proper noun - Naomi (pleasant)", "*ʿānāh*": "3rd masculine singular qal perfect of ענה (to afflict/humble) - has testified/afflicted", "*šadday*": "divine name - Almighty", "*hēraʿ*": "3rd masculine singular hiphil perfect of רעע (to be evil) - has done evil/harm" }, "variants": { "*məlēʾāh*": "full/filled/complete", "*rêqām*": "empty/void/without anything", "*ʿānāh*": "testified against/afflicted/humbled", "*hēraʿ*": "brought evil upon/harmed/afflicted" } }
- 2 Sam 16:5-8 : 5 { "verseID": "2 Samuel.16.5", "source": "וּבָ֛א הַמֶּ֥לֶךְ דָּוִ֖ד עַד־בַּֽחוּרִ֑ים וְהִנֵּ֣ה מִשָּׁם֩ אִ֨ישׁ יוֹצֵ֜א מִמִּשְׁפַּ֣חַת בֵּית־שָׁא֗וּל וּשְׁמוֹ֙ שִׁמְעִ֣י בֶן־גֵּרָ֔א יֹצֵ֥א יָצ֖וֹא וּמְקַלֵּֽל׃", "text": "And *bāʾ* the *hammelek* *Dāwid* to *Baḥûrîm*, and *hinnēh* from there an *ʾîš* *yôṣēʾ* from *mišpaḥaṯ* *bêṯ-Šāʾûl* and his *šəmô* *Šimʿî* *ben-Gērāʾ*, *yōṣēʾ yāṣôʾ* and *məqallēl*.", "grammar": { "*bāʾ*": "qal perfect, 3rd masculine singular - came/arrived", "*hammelek*": "definite article + noun, masculine singular - the king", "*Dāwid*": "proper noun", "*Baḥûrîm*": "proper noun - Bahurim (place name)", "*hinnēh*": "demonstrative particle - behold/look", "*ʾîš*": "noun, masculine singular - man", "*yôṣēʾ*": "qal active participle, masculine singular - coming out/going forth", "*mišpaḥaṯ*": "noun, feminine singular construct - family/clan of", "*bêṯ-Šāʾûl*": "noun construct + proper noun - house of Saul", "*šəmô*": "noun, masculine singular + 3rd masculine singular suffix - his name", "*Šimʿî*": "proper noun - Shimei", "*ben-Gērāʾ*": "noun construct + proper noun - son of Gera", "*yōṣēʾ yāṣôʾ*": "qal active participle + qal infinitive absolute - continually coming out", "*məqallēl*": "piel participle, masculine singular - cursing/reviling" }, "variants": { "*yôṣēʾ*": "coming out/exiting/going forth", "*mišpaḥaṯ*": "family/clan/kinship group", "*yōṣēʾ yāṣôʾ*": "continually coming out/repeatedly going forth", "*məqallēl*": "cursing/reviling/insulting" } } 6 { "verseID": "2 Samuel.16.6", "source": "וַיְסַקֵּ֤ל בָּֽאֲבָנִים֙ אֶת־דָּוִ֔ד וְאֶת־כָּל־עַבְדֵ֖י הַמֶּ֣לֶךְ דָּוִ֑ד וְכָל־הָעָם֙ וְכָל־הַגִּבֹּרִ֔ים מִימִינ֖וֹ וּמִשְּׂמֹאלֽוֹ׃", "text": "And *wayəsaqqēl* with *hāʾăbānîm* at *Dāwid* and at all *ʿabdê* the *hammelek* *Dāwid*, and all the *hāʿām* and all the *haggibōrîm* on *mîmînô* and on *miśśəmōʾlô*.", "grammar": { "*wayəsaqqēl*": "waw consecutive + piel imperfect, 3rd masculine singular - and he threw stones", "*hāʾăbānîm*": "definite article + noun, feminine plural - the stones", "*Dāwid*": "proper noun", "*ʿabdê*": "noun, masculine plural construct - servants of", "*hammelek*": "definite article + noun, masculine singular - the king", "*hāʿām*": "definite article + noun, masculine singular - the people", "*haggibōrîm*": "definite article + noun, masculine plural - the mighty men", "*mîmînô*": "preposition + noun, feminine singular + 3rd masculine singular suffix - on his right", "*miśśəmōʾlô*": "preposition + noun, feminine singular + 3rd masculine singular suffix - on his left" }, "variants": { "*wayəsaqqēl*": "threw stones/stoned/hurled stones", "*hāʾăbānîm*": "stones/rocks", "*ʿabdê*": "servants/officials/attendants", "*hāʿām*": "people/troops/followers", "*haggibōrîm*": "mighty men/warriors/valiant men" } } 7 { "verseID": "2 Samuel.16.7", "source": "וְכֹֽה־אָמַ֥ר שִׁמְעִ֖י בְּקַֽלְל֑וֹ צֵ֥א צֵ֛א אִ֥ישׁ הַדָּמִ֖ים וְאִ֥ישׁ הַבְּלִיָּֽעַל׃", "text": "And *kōh-ʾāmar* *Šimʿî* in *bəqalləlô*, \"*Ṣēʾ ṣēʾ*, *ʾîš hadāmîm* and *ʾîš habəliyyāʿal*.\"", "grammar": { "*kōh-ʾāmar*": "adverb + qal perfect, 3rd masculine singular - thus said", "*Šimʿî*": "proper noun - Shimei", "*bəqalləlô*": "preposition + piel infinitive construct + 3rd masculine singular suffix - in his cursing", "*Ṣēʾ ṣēʾ*": "qal imperative, masculine singular (repeated) - go out, go out", "*ʾîš hadāmîm*": "noun construct + definite article + noun, masculine plural - man of the bloods", "*ʾîš habəliyyāʿal*": "noun construct + definite article + noun, masculine singular - man of worthlessness" }, "variants": { "*kōh-ʾāmar*": "thus said/so said/this is what said", "*bəqalləlô*": "in his cursing/when he cursed/as he reviled", "*Ṣēʾ ṣēʾ*": "get out, get out/be gone, be gone", "*ʾîš hadāmîm*": "man of blood/bloodthirsty man/murderer", "*ʾîš habəliyyāʿal*": "worthless man/man of Belial/scoundrel/villain" } } 8 { "verseID": "2 Samuel.16.8", "source": "הֵשִׁיב֩ עָלֶ֨יךָ יְהוָ֜ה כֹּ֣ל ׀ דְּמֵ֣י בֵית־שָׁא֗וּל אֲשֶׁ֤ר מָלַ֙כְתָּ֙ *תחתו **תַּחְתָּ֔יו וַיִּתֵּ֤ן יְהוָה֙ אֶת־הַמְּלוּכָ֔ה בְּיַ֖ד אַבְשָׁל֣וֹם בְּנֶ֑ךָ וְהִנְּךָ֙ בְּרָ֣עָתֶ֔ךָ כִּ֛י אִ֥ישׁ דָּמִ֖ים אָֽתָּה׃", "text": "*Hēšîb* upon you *Yəhwāh* all *dəmê* *bêṯ-Šāʾûl*, whom *mālaktā* *taḥtāw*, and *wayyittēn* *Yəhwāh* *ʾeṯ-hamməlûkāh* into *yad* *ʾAbšālôm* *bənekā*. And *hinəkā* in *bərāʿāṯekā*, because *ʾîš dāmîm* *ʾāttāh*.", "grammar": { "*Hēšîb*": "hiphil perfect, 3rd masculine singular - has returned/brought back", "*Yəhwāh*": "proper noun - LORD", "*dəmê*": "noun, masculine plural construct - bloods of", "*bêṯ-Šāʾûl*": "noun construct + proper noun - house of Saul", "*mālaktā*": "qal perfect, 2nd masculine singular - you reigned", "*taḥtāw*": "preposition + 3rd masculine singular suffix - in his place", "*wayyittēn*": "waw consecutive + qal imperfect, 3rd masculine singular - and he has given", "*ʾeṯ-hamməlûkāh*": "direct object marker + definite article + noun, feminine singular - the kingdom", "*yad*": "noun, feminine singular construct - hand of", "*ʾAbšālôm*": "proper noun - Absalom", "*bənekā*": "noun, masculine singular construct + 2nd masculine singular suffix - your son", "*hinəkā*": "interjection + 2nd masculine singular suffix - behold you", "*bərāʿāṯekā*": "preposition + noun, feminine singular + 2nd masculine singular suffix - in your evil", "*ʾîš dāmîm*": "noun construct + noun, masculine plural - man of bloods", "*ʾāttāh*": "pronoun, 2nd masculine singular - you" }, "variants": { "*Hēšîb*": "has returned/has brought back/has requited", "*dəmê*": "bloods/bloodshed/bloodguilt", "*mālaktā*": "you reigned/you became king/you ruled", "*taḥtāw*": "in his place/instead of him/in his stead", "*yad*": "hand/power/control", "*bərāʿāṯekā*": "in your evil/in your misfortune/in your calamity", "*ʾîš dāmîm*": "man of blood/bloodthirsty man/murderer", "*תחתו/תַּחְתָּ֔יו*": "textual variant - same meaning: 'in his place'" } }
- Job 12:18 : 18 { "verseID": "Job.12.18", "source": "מוּסַ֣ר מְלָכִ֣ים פִּתֵּ֑חַ וַיֶּאְסֹ֥ר אֵ֝ז֗וֹר בְּמָתְנֵיהֶֽם׃", "text": "*mûsar* *məlākîm* *pittēaḥ* *wa-yeʾsōr* *ʾēzôr* *bə-mātnêhem*", "grammar": { "*mûsar*": "noun, masculine singular construct - bond of", "*məlākîm*": "noun, masculine plural - kings", "*pittēaḥ*": "piel perfect, 3rd masculine singular - he loosens", "*wa-yeʾsōr*": "waw consecutive + qal imperfect, 3rd masculine singular - and he binds", "*ʾēzôr*": "noun, masculine singular - belt/waistcloth", "*bə-mātnêhem*": "preposition + noun, feminine dual + 3rd masculine plural suffix - in/on their loins" }, "variants": { "*mûsar*": "bond/discipline/correction", "*məlākîm*": "kings/rulers", "*pittēaḥ*": "loosens/unties/releases", "*yeʾsōr*": "binds/ties/fastens", "*ʾēzôr*": "belt/waistcloth/girdle", "*mātnêhem*": "their loins/waists" } }
- Job 12:21 : 21 { "verseID": "Job.12.21", "source": "שׁוֹפֵ֣ךְ בּ֭וּז עַל־נְדִיבִ֑ים וּמְזִ֖יחַ אֲפִיקִ֣ים רִפָּֽה׃", "text": "*šôpēk* *bûz* *ʿal-nədîbîm* *û-məzîaḥ* *ʾăpîqîm* *rippâ*", "grammar": { "*šôpēk*": "qal participle, masculine singular - pouring", "*bûz*": "noun, masculine singular - contempt", "*ʿal-nədîbîm*": "preposition + noun, masculine plural - upon nobles", "*û-məzîaḥ*": "conjunction + hiphil participle, masculine singular - and loosening", "*ʾăpîqîm*": "noun, masculine plural - belts/restraints", "*rippâ*": "piel perfect, 3rd masculine singular - he weakens" }, "variants": { "*šôpēk*": "pours/spills/sheds", "*bûz*": "contempt/scorn/derision", "*nədîbîm*": "nobles/princes/generous ones", "*məzîaḥ*": "loosening/slackening", "*ʾăpîqîm*": "belts/restraints/strength/mighty ones", "*rippâ*": "weakens/relaxes" } }
- Ps 32:9 : 9 { "verseID": "Psalms.32.9", "source": "אַל־תִּֽהְי֤וּ ׀ כְּס֥וּס כְּפֶרֶד֮ אֵ֤ין הָ֫בִ֥ין בְּמֶֽתֶג־וָרֶ֣סֶן עֶדְי֣וֹ לִבְל֑וֹם בַּ֝֗ל קְרֹ֣ב אֵלֶֽיךָ׃", "text": "*ʾal*-*tihyû* *kəsûs* *kəp̄ereḏ* *ʾên* *hāḇîn* *bəmeṯeḡ*-*wāresen* *ʿeḏyô* *liḇlôm* *bal* *qərōḇ* *ʾēleḵā*.", "grammar": { "*ʾal*-*tihyû*": "negative particle + qal imperfect jussive 2nd person masculine plural - do not be", "*kəsûs*": "preposition *kə-* + masculine singular noun - like a horse", "*kəp̄ereḏ*": "preposition *kə-* + masculine singular noun - like a mule", "*ʾên*": "particle of negation - there is not", "*hāḇîn*": "hiphil infinitive construct - understanding", "*bəmeṯeḡ*": "preposition *bə-* + masculine singular noun - with bit", "*wāresen*": "conjunction *wə-* + masculine singular noun - and bridle", "*ʿeḏyô*": "masculine singular noun with 3rd person masculine singular suffix - its ornament/equipment", "*liḇlôm*": "preposition *lə-* + qal infinitive construct - to restrain/check", "*bal*": "negative particle - not", "*qərōḇ*": "qal infinitive construct - approaching", "*ʾēleḵā*": "preposition *ʾel* with 2nd person masculine singular suffix - to you" }, "variants": { "*ʾên* *hāḇîn*": "without understanding/having no understanding", "*meṯeḡ*-*wāresen* *ʿeḏyô*": "bit and bridle for its adorning/bit and bridle which are its restraint", "*liḇlôm*": "to restrain/to hold back/to check", "*bal* *qərōḇ* *ʾēleḵā*": "or else it will not come near to you/lest it come not near to you" } }
- Ps 35:21 : 21 { "verseID": "Psalms.35.21", "source": "וַיַּרְחִ֥יבוּ עָלַ֗י פִּ֫יהֶ֥ם אָ֭מְרוּ הֶאָ֣ח ׀ הֶאָ֑ח רָאֲתָ֥ה עֵינֵֽינוּ׃", "text": "*Wa*-*yarḥîbû* *ʿālay* *pîhem*; *ʾāmərû* *heʾāḥ* *heʾāḥ*, *rāʾătāh* *ʿênênû*.", "grammar": { "*Wa*": "conjunction - and", "*yarḥîbû*": "hiphil imperfect, 3rd person masculine plural - they opened wide", "*ʿālay*": "preposition with 1st person singular suffix - against me", "*pîhem*": "noun, masculine singular construct with 3rd person masculine plural suffix - their mouth", "*ʾāmərû*": "perfect, 3rd person common plural - they said", "*heʾāḥ*": "interjection - aha", "*rāʾătāh*": "perfect, 3rd person feminine singular - it has seen", "*ʿênênû*": "noun, feminine plural construct with 1st person plural suffix - our eyes" }, "variants": { "*yarḥîbû*": "they opened wide/enlarged/made broad", "*pîhem*": "their mouth/speech", "*ʾāmərû*": "they said/spoke/declared", "*heʾāḥ*": "aha/ha-ha/exclamation of malicious joy", "*rāʾătāh*": "it has seen/beheld/observed", "*ʿênênû*": "our eyes/sight" } }
- Matt 26:67-68 : 67 { "verseID": "Matthew.26.67", "source": "Τότε ἐνέπτυσαν εἰς τὸ πρόσωπον αὐτοῦ, καὶ ἐκολάφισαν αὐτόν· οἱ δὲ ἐρράπισαν,", "text": "*Tote* *eneptysan* into the *prosōpon* of him, and *ekolaphisan* him; the *de* *errapisan*,", "grammar": { "*Tote*": "temporal adverb - then", "*eneptysan*": "aorist active indicative, 3rd person plural - they spat", "*prosōpon*": "accusative neuter singular - face", "*ekolaphisan*": "aorist active indicative, 3rd person plural - they struck with fists", "*de*": "postpositive conjunction - and/but", "*errapisan*": "aorist active indicative, 3rd person plural - they slapped" }, "variants": { "*eneptysan*": "spat/spit (sign of contempt)", "*prosōpon*": "face/countenance", "*ekolaphisan*": "struck with fists/beat", "*errapisan*": "slapped/struck with open hands" } } 68 { "verseID": "Matthew.26.68", "source": "Λέγοντες, Προφήτευσον ἡμῖν, Χριστέ, Τίς ἐστιν ὁ παίσας σε;", "text": "*Legontes*, *Prophēteuson* to us, *Christe*, Who *estin* the *paisas* you?", "grammar": { "*Legontes*": "present active participle, nominative masculine plural - saying", "*Prophēteuson*": "aorist active imperative, 2nd person singular - prophesy", "*Christe*": "vocative masculine singular - Christ", "*estin*": "present indicative, 3rd person singular - is", "*paisas*": "aorist active participle, nominative masculine singular - having struck" }, "variants": { "*Prophēteuson*": "prophesy/divine/tell by supernatural knowledge", "*Christe*": "Christ/Messiah (used mockingly)", "*paisas*": "striking/hitting/beating" } }
- Matt 27:39-44 : 39 { "verseID": "Matthew.27.39", "source": "¶Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν, κινοῦντες τὰς κεφαλὰς αὐτῶν,", "text": "But those *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of them,", "grammar": { "*paraporeuomenoi*": "present middle participle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "imperfect active indicative, 3rd plural - were blaspheming/reviling", "*kinountes*": "present active participle, nominative, masculine, plural - shaking/moving", "*kephalas*": "accusative, feminine, plural - heads" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/reviling/insulting [continuous action]", "*kinountes*": "shaking/moving/wagging [gesture of derision]" } } 40 { "verseID": "Matthew.27.40", "source": "Καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν. Εἰ Υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.", "text": "And *legontes*, The one *katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*, *sōson* yourself. If *Huios* you are of *Theou*, *katabēthi* from the *staurou*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*katalyōn*": "present active participle, nominative, masculine, singular - destroying", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*oikodomōn*": "present active participle, nominative, masculine, singular - building", "*sōson*": "aorist active imperative, 2nd singular - save", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katabēthi*": "aorist active imperative, 2nd singular - come down", "*staurou*": "genitive, masculine, singular - cross/stake" }, "variants": { "*legontes*": "saying/stating/speaking", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary [inner structure, not whole complex]", "*oikodomōn*": "building/constructing/rebuilding", "*sōson*": "save/rescue/deliver [command]", "*Huios*": "Son [title of special relationship]", "*Theou*": "of God/deity/divine being", "*katabēthi*": "come down/descend [command]", "*staurou*": "cross/execution stake" } } 41 { "verseID": "Matthew.27.41", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες, μετὰ τῶν γραμματέων καὶ πρεσβυτέρων, ἔλεγον,", "text": "Likewise but also the *archiereis* *empaizontes*, with the *grammateōn* and *presbyterōn*, *elegon*,", "grammar": { "*archiereis*": "nominative, masculine, plural - chief priests", "*empaizontes*": "present active participle, nominative, masculine, plural - mocking", "*grammateōn*": "genitive, masculine, plural - scribes", "*presbyterōn*": "genitive, masculine, plural - elders", "*elegon*": "imperfect active indicative, 3rd plural - were saying" }, "variants": { "*archiereis*": "chief priests/high priests/leading priests", "*empaizontes*": "mocking/ridiculing/making fun of", "*grammateōn*": "scribes/writers/experts in law", "*presbyterōn*": "elders/older men/senior leaders", "*elegon*": "were saying/speaking [continuous action]" } } 42 { "verseID": "Matthew.27.42", "source": "Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι. Εἰ Βασιλεὺς Ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ.", "text": "Others he *esōsen*; himself not he *dynatai* *sōsai*. If *Basileus* *Israēl* he is, let him *katabatō* now from the *staurou*, and we will *pisteusomen* him.", "grammar": { "*esōsen*": "aorist active indicative, 3rd singular - saved/rescued", "*dynatai*": "present middle indicative, 3rd singular - is able", "*sōsai*": "aorist active infinitive - to save", "*Basileus*": "nominative, masculine, singular - king", "*Israēl*": "genitive, masculine - proper name Israel", "*katabatō*": "aorist active imperative, 3rd singular - let him come down", "*staurou*": "genitive, masculine, singular - cross/stake", "*pisteusomen*": "future active indicative, 1st plural - we will believe" }, "variants": { "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/rescue/deliver", "*Basileus*": "king/ruler/monarch", "*katabatō*": "let him come down/descend [command]", "*pisteusomen*": "we will believe/trust/have faith in" } } 43 { "verseID": "Matthew.27.43", "source": "Πέποιθεν ἐπὶ τὸν Θεόν· ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν: εἶπεν γὰρ, ὅτι Θεοῦ εἰμι Υἱός.", "text": "He has *pepoithen* upon the *Theon*; let him *rhysasthō* now him, if he *thelei* him: for he *eipen*, that of *Theou* I am *Huios*.", "grammar": { "*pepoithen*": "perfect active indicative, 3rd singular - has trusted", "*Theon*": "accusative, masculine, singular - God", "*rhysasthō*": "aorist middle imperative, 3rd singular - let him rescue", "*thelei*": "present active indicative, 3rd singular - wants/desires", "*eipen*": "aorist active indicative, 3rd singular - said", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son" }, "variants": { "*pepoithen*": "has trusted/relied on/put confidence in [with lasting effect]", "*Theon*": "God/deity", "*rhysasthō*": "let him rescue/deliver/save [command]", "*thelei*": "wants/desires/wishes", "*eipen*": "said/spoke/declared", "*Huios*": "Son [title of special relationship]" } } 44 { "verseID": "Matthew.27.44", "source": "Τὸ δʼ αὐτὸ καὶ οἱ λῃσταὶ, οἱ συσταυρωθέντες, αὐτῷ ὠνείδιζον αὐτῷ.", "text": "The same but also the *lēstai*, the ones having been *systaurōthentes*, him *oneidizon* him.", "grammar": { "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*systaurōthentes*": "aorist passive participle, nominative, masculine, plural - having been crucified with", "*oneidizon*": "imperfect active indicative, 3rd plural - were reproaching/reviling" }, "variants": { "*lēstai*": "robbers/bandits/insurrectionists", "*systaurōthentes*": "having been crucified with/executed alongside", "*oneidizon*": "were reproaching/reviling/insulting [continuous action]" } }
- Jas 1:26 : 26 { "verseID": "James.1.26", "source": "Εἴ τις δοκεῖ θρησκὸς εἶναι ἐν ὑμῖν, μὴ χαλιναγωγῶν γλῶσσαν αὐτοῦ, ἀλλὰ ἀπατῶν καρδίαν αὐτοῦ, τούτου μάταιος ἡ θρησκεία.", "text": "If anyone *dokei* *thrēskos* to *einai* among you, not *chalinagōgōn* *glōssan* of him, but *apatōn* *kardian* of him, of this one *mataios* the *thrēskeia*.", "grammar": { "*dokei*": "present, active, indicative, 3rd person singular - seems", "*thrēskos*": "nominative, masculine, singular - predicate adjective", "*einai*": "present, active, infinitive - to be", "*chalinagōgōn*": "present, active, participle, nominative, masculine, singular - bridling", "*glōssan*": "accusative, feminine, singular - direct object", "*apatōn*": "present, active, participle, nominative, masculine, singular - deceiving", "*kardian*": "accusative, feminine, singular - direct object", "*mataios*": "nominative, feminine, singular - predicate adjective", "*thrēskeia*": "nominative, feminine, singular - subject" }, "variants": { "*dokei*": "seems/thinks/appears", "*thrēskos*": "religious/pious/devout", "*einai*": "to be/to exist", "*chalinagōgōn*": "bridling/controlling/restraining", "*glōssan*": "tongue/language/speech", "*apatōn*": "deceiving/misleading/deluding", "*kardian*": "heart/mind/inner self", "*mataios*": "worthless/vain/futile/useless", "*thrēskeia*": "religion/religious worship/religious service" } }