Verse 3
{ "verseID": "Job.31.3", "source": "הֲלֹא־אֵ֥יד לְעַוָּ֑ל וְ֝נֵ֗כֶר לְפֹ֣עֲלֵי אָֽוֶן׃", "text": "*hălōʾ-ʾêd* to-*ʿawwāl* and-*nēker* to-*pōʿălê ʾāwen*", "grammar": { "*hălōʾ*": "interrogative particle with negative - is not", "*ʾêd*": "noun, masculine singular - calamity/disaster", "*ʿawwāl*": "noun, masculine singular - unjust one/unrighteous person", "*nēker*": "noun, masculine singular - disaster/alienation", "*pōʿălê*": "noun, masculine plural construct - doers of/workers of", "*ʾāwen*": "noun, masculine singular - wickedness/iniquity" }, "variants": { "*ʾêd*": "calamity/destruction/disaster", "*ʿawwāl*": "unjust one/unrighteous/evildoer", "*nēker*": "disaster/alienation/estrangement", "*pōʿălê ʾāwen*": "workers of iniquity/those who do evil" } }
Other Translations
GT, oversatt fra Hebraisk
Er det ikke en ulykke for de onde og en straff for dem som handler urett?
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Er ikke ødeleggelse for den ugudelige? Og fremmed straff for dem som gjør ondt?
Norsk King James
Er ikke ødeleggelse for de onde, og en merkelig straff for dem som gjør urett?
Modernisert Norsk Bibel 1866
Er det ikke ulykke som venter den urettferdige, ja, en uvanlig straff for den som handler galt?
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Er det ikke ulykke for de urettferdige, og motgang for dem som gjør ondt?
Bibelen: En Moderne Oversettelse av King James Version 1611
Er ikke ødeleggelse for de ugudelige? Og en underlig straff for dem som gjør urett?
o3-mini KJV Norsk
Er ikke ødeleggelse beregnet for de ugudelige, og en fremmed straff for de som bedriver urett?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Er ikke ødeleggelse for de ugudelige? Og en underlig straff for dem som gjør urett?
Lingvistisk bibeloversettelse fra grunntekst
Er det ikke undergang for den urettferdige og ulykke for de som gjør urett?
Linguistic Bible Translation from Source Texts
Is it not disaster for the wicked and calamity for those who do evil?
GT, oversatt fra hebraisk Aug2024
Er det ikke ulykke for den urettferdige og undergang for dem som gjør urett?
Original Norsk Bibel 1866
Mon ikke Ulykke (er beredt) for den Uretfærdige, ja en usædvanlig (Straf) for den, som gjør Uret?
King James Version 1769 (Standard Version)
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
KJV 1769 norsk
Er ikke ødeleggelse for de onde og en merkverdig straff for dem som gjør urett?
KJV1611 - Moderne engelsk
Is not destruction for the wicked, and a strange punishment for the workers of iniquity?
King James Version 1611 (Original)
Is not destruction to the wicked? and a strange punishment to the workers of iniquity?
Norsk oversettelse av Webster
Er det ikke ulykke for de urettferdige Og uhell for de som gjør ondt?
Norsk oversettelse av Youngs Literal Translation
Er det ikke ulykke for de opprørske og straff for dem som gjør urett?
Norsk oversettelse av ASV1901
Er det ikke ulykke for den urettferdige og katastrofe for dem som gjør urett?
Norsk oversettelse av BBE
Er det ikke ulykke for synderen og ødeleggelse for de onde?
Coverdale Bible (1535)
As for the vngodly & he yt ioyneth himself to ye copani of wicked doers shal not destruccion & misery came vpon him?
Geneva Bible (1560)
Is not destruction to the wicked & strange punishment to the workers of iniquitie?
Bishops' Bible (1568)
Is not destruction to the wicked? and straunge punishement to the workers of iniquitie?
Authorized King James Version (1611)
[Is] not destruction to the wicked? and a strange [punishment] to the workers of iniquity?
Webster's Bible (1833)
Is it not calamity to the unrighteous, And disaster to the workers of iniquity?
Young's Literal Translation (1862/1898)
Is not calamity to the perverse? And strangeness to workers of iniquity?
American Standard Version (1901)
Is it not calamity to the unrighteous, And disaster to the workers of iniquity?
Bible in Basic English (1941)
Is it not trouble for the sinner, and destruction for the evil-doers?
World English Bible (2000)
Is it not calamity to the unrighteous, and disaster to the workers of iniquity?
NET Bible® (New English Translation)
Is it not misfortune for the unjust, and disaster for those who work iniquity?
Referenced Verses
- Job 21:30 : 30 { "verseID": "Job.21.30", "source": "כִּ֤י לְי֣וֹם אֵ֭יד יֵחָ֣שֶׂךְ רָ֑ע לְי֖וֹם עֲבָר֣וֹת יוּבָֽלוּ׃", "text": "*kî lə-yôm ʾêd yēḥāśek rāʿ lə-yôm ʿăbārôt yûbālû*", "grammar": { "*kî*": "conjunction - that/for/because", "*lə-yôm*": "preposition + noun masculine singular construct - for day of", "*ʾêd*": "noun masculine singular - calamity/destruction", "*yēḥāśek*": "Niphal imperfect, 3rd person masculine singular - is spared/withheld", "*rāʿ*": "adjective masculine singular - evil/wicked one", "*lə-yôm*": "preposition + noun masculine singular construct - for day of", "*ʿăbārôt*": "noun feminine plural - wrath/overflow", "*yûbālû*": "Hophal imperfect, 3rd person masculine plural - they are led/brought" }, "variants": { "*yôm*": "day/time", "*ʾêd*": "calamity/distress/destruction", "*ḥāśak*": "to withhold/spare/hold back", "*raʿ*": "evil/bad/disagreeable/wicked person", "*ʿebrâ*": "wrath/overflow/arrogance", "*yābal*": "to carry/bring/lead" } }
- Job 34:22 : 22 { "verseID": "Job.34.22", "source": "אֵֽין־חֹ֭שֶׁךְ וְאֵ֣ין צַלְמָ֑וֶת לְהִסָּ֥תֶר שָׁ֝֗ם פֹּ֣עֲלֵי אָֽוֶן׃", "text": "*ʾên-ḥōšek* *wə-ʾên* *ṣalmāwet* *ləhissāter* *šām* *pōʿălê* *ʾāwen*", "grammar": { "*ʾên*": "particle of negation - there is no", "*ḥōšek*": "masculine singular noun - darkness", "*wə-ʾên*": "waw conjunction + particle of negation - and there is no", "*ṣalmāwet*": "masculine singular noun - deep shadow/death shadow", "*ləhissāter*": "preposition + Niphal infinitive construct - to hide themselves", "*šām*": "adverb - there", "*pōʿălê*": "masculine plural construct noun - workers of", "*ʾāwen*": "masculine singular noun - iniquity" }, "variants": { "*ʾên*": "there is no/none/not existing", "*ḥōšek*": "darkness/obscurity/gloom", "*ṣalmāwet*": "deep shadow/death shadow/deepest darkness", "*ləhissāter*": "to hide themselves/to conceal themselves/to be hidden", "*pōʿălê ʾāwen*": "workers of iniquity/evildoers/those who do wickedness" } }
- Ps 55:23 : 23 { "verseID": "Psalms.55.23", "source": "הַשְׁלֵ֤ךְ עַל־יְהוָ֨ה ׀ יְהָבְךָ֮ וְה֢וּא יְכַ֫לְכְּלֶ֥ךָ לֹא־יִתֵּ֖ן לְעוֹלָ֥ם מ֗וֹט לַצַּדִּֽיק׃", "text": "*hašlēk* upon *YHWH yəhābəkā* and he *yəkalkelekā*; not *yittēn* forever *môṭ* for the *ṣaddîq*", "grammar": { "*hašlēk*": "hiphil imperative, masculine singular - cast", "*YHWH*": "proper divine name with prefixed preposition ʿal (upon) - upon Yahweh", "*yəhābəkā*": "masculine singular noun with 2nd person masculine singular suffix - your burden", "*wəhûʾ*": "waw conjunction with 3rd person masculine singular pronoun - and he", "*yəkalkelekā*": "pilpel imperfect, 3rd person masculine singular with 2nd person masculine singular suffix - he will sustain you", "*yittēn*": "qal imperfect, 3rd person masculine singular - he will give/allow", "*ləʿôlām*": "masculine singular noun with prefixed preposition lamed (for) - forever", "*môṭ*": "masculine singular noun - tottering/falling", "*ṣaddîq*": "masculine singular adjective with prefixed preposition lamed (for) - for the righteous" }, "variants": { "*hašlēk*": "cast/throw/fling", "*YHWH*": "Yahweh/LORD", "*yəhābəkā*": "your burden/what he has given you/your lot", "*yəkalkelekā*": "he will sustain you/he will provide for you/he will maintain you", "*yittēn*": "he will give/he will allow/he will permit", "*ləʿôlām*": "forever/eternally", "*môṭ*": "tottering/falling/being moved", "*ṣaddîq*": "righteous person/just one" } }
- Ps 73:18 : 18 { "verseID": "Psalms.73.18", "source": "אַ֣ךְ בַּ֭חֲלָקוֹת תָּשִׁ֣ית לָ֑מוֹ הִ֝פַּלְתָּ֗ם לְמַשּׁוּאֽוֹת׃", "text": "*Akh bachalaqot tashit lamo*; *hippaltam lemashu'ot*.", "grammar": { "*Akh*": "adverb - surely", "*bachalaqot*": "preposition + noun, feminine plural - in slippery places", "*tashit*": "verb, qal imperfect, 2nd person masculine singular - you set/place", "*lamo*": "preposition + 3rd person masculine plural suffix - for them", "*hippaltam*": "verb, hiphil perfect, 2nd person masculine singular + 3rd person masculine plural suffix - you cause them to fall", "*lemashu'ot*": "preposition + noun, feminine plural - to ruins/desolations" }, "variants": { "*akh*": "surely/only/nevertheless", "*chalaqot*": "slippery places/smoothness/flattery", "*shit*": "set/place/put", "*lamo*": "to them/for them (poetic form)", "*hipil*": "cause to fall/throw down", "*mashu'ot*": "ruins/desolations/destruction" } }
- Prov 1:27 : 27 { "verseID": "Proverbs.1.27", "source": "בְּבֹ֤א *כשאוה **כְשׁוֹאָ֨ה ׀ פַּחְדְּכֶ֗ם וְֽ֭אֵידְכֶם כְּסוּפָ֣ה יֶאֱתֶ֑ה בְּבֹ֥א עֲ֝לֵיכֶ֗ם צָרָ֥ה וְצוּקָֽה׃", "text": "*bəvo* *kesho'ah* *paḥdəkem* *wə'eidkem* *kesufah* *ye'eteh* *bəvo* *'aleikem* *tsarah* *wətsuqah*", "grammar": { "*bəvo*": "preposition + qal infinitive construct - when comes", "*kesho'ah*": "preposition + feminine singular noun - like a storm", "*paḥdəkem*": "masculine singular noun + 2nd masculine plural suffix - your terror", "*wə'eidkem*": "conjunction + masculine singular noun + 2nd masculine plural suffix - and your calamity", "*kesufah*": "preposition + feminine singular noun - like a whirlwind", "*ye'eteh*": "qal imperfect, 3rd masculine singular - it comes", "*bəvo*": "preposition + qal infinitive construct - when comes", "*'aleikem*": "preposition + 2nd masculine plural suffix - upon you", "*tsarah*": "feminine singular noun - distress", "*wətsuqah*": "conjunction + feminine singular noun - and anguish" }, "variants": { "*sho'ah*": "storm/devastation/destruction", "*'eid*": "calamity/disaster/distress", "*sufah*": "whirlwind/storm/tempest", "*ye'eteh*": "comes/arrives/approaches", "*tsarah*": "distress/adversity/trouble", "*tsuqah*": "anguish/distress/constraint" } }
- Prov 10:29 : 29 { "verseID": "Proverbs.10.29", "source": "מָע֣וֹז לַ֭תֹּם דֶּ֣רֶךְ יְהוָ֑ה וּ֝מְחִתָּ֗ה לְפֹ֣עֲלֵי אָֽוֶן׃", "text": "*māʿôz* *lattōm* *derek* *YHWH* *û-məḥittāh* *ləpōʿălêy* *ʾāwen*", "grammar": { "*māʿôz*": "masculine singular noun - stronghold/refuge", "*lattōm*": "preposition + definite article + masculine singular noun - to the blameless", "*derek*": "masculine singular construct - way of", "*YHWH*": "proper name - LORD", "*û-məḥittāh*": "conjunction + feminine singular noun - but ruin/destruction", "*ləpōʿălêy*": "preposition + Qal participle masculine plural construct - to workers of", "*ʾāwen*": "masculine singular noun - iniquity" }, "variants": { "*māʿôz*": "stronghold/refuge/fortress", "*tōm*": "blameless/integrity/completeness", "*derek*": "way/path/journey", "*məḥittāh*": "ruin/destruction/terror", "*pōʿălêy*": "workers/doers/makers", "*ʾāwen*": "iniquity/wickedness/trouble" } }
- Prov 21:15 : 15 { "verseID": "Proverbs.21.15", "source": "שִׂמְחָ֣ה לַ֭צַּדִּיק עֲשׂ֣וֹת מִשְׁפָּ֑ט וּ֝מְחִתָּ֗ה לְפֹ֣עֲלֵי אָֽוֶן", "text": "*śimḥāh* to-*ṣaddîq* *ʿăśôt* *mišpāṭ* and-*mĕḥittāh* to-*pōʿălê* *ʾāwen*", "grammar": { "*śimḥāh*": "feminine singular noun - joy", "*ṣaddîq*": "masculine singular adjective - righteous one", "*ʿăśôt*": "qal infinitive construct - to do", "*mišpāṭ*": "masculine singular noun - justice", "*mĕḥittāh*": "feminine singular noun - ruin/terror", "*pōʿălê*": "masculine plural construct - doers of", "*ʾāwen*": "masculine singular noun - wickedness/iniquity" }, "variants": { "*śimḥāh*": "joy/gladness/happiness", "*ṣaddîq*": "righteous one/just person", "*mišpāṭ*": "justice/judgment/what is right", "*mĕḥittāh*": "ruin/terror/destruction", "*pōʿălê*": "doers/workers/practitioners", "*ʾāwen*": "wickedness/iniquity/evil" } }
- Isa 28:21 : 21 { "verseID": "Isaiah.28.21", "source": "כִּי כְהַר־פְּרָצִים יָקוּם יְהוָה כְּעֵמֶק בְּגִבְעוֹן יִרְגָּז לַעֲשׂוֹת מַעֲשֵׂהוּ זָר מַעֲשֵׂהוּ וְלַעֲבֹד עֲבֹדָתוֹ נָכְרִיָּה עֲבֹדָתוֹ", "text": "For like-*har*-*pərāṣîm* *yāqûm* *YHWH* like-*ʿēmeq* in-*ḡiḇʿôn* *yirəgāz* to-*laʿăśôṯ* *maʿăśēhû* *zār* *maʿăśēhû* and-to-*laʿăḇōḏ* *ʿăḇōḏāṯô* *nāḵəriyyāh* *ʿăḇōḏāṯô*", "grammar": { "*har*": "masculine singular construct - mountain of", "*pərāṣîm*": "proper noun - Perazim", "*yāqûm*": "qal imperfect 3rd masculine singular - he will rise", "*YHWH*": "divine name - LORD", "*ʿēmeq*": "masculine singular noun - valley", "*ḡiḇʿôn*": "proper noun - Gibeon", "*yirəgāz*": "qal imperfect 3rd masculine singular - he will be agitated", "*laʿăśôṯ*": "qal infinitive construct - to do", "*maʿăśēhû*": "masculine singular noun + 3rd masculine singular suffix - his work", "*zār*": "masculine singular adjective - strange", "*maʿăśēhû*": "masculine singular noun + 3rd masculine singular suffix - his work", "*laʿăḇōḏ*": "qal infinitive construct - to work", "*ʿăḇōḏāṯô*": "feminine singular noun + 3rd masculine singular suffix - his work", "*nāḵəriyyāh*": "feminine singular adjective - strange/foreign", "*ʿăḇōḏāṯô*": "feminine singular noun + 3rd masculine singular suffix - his work" }, "variants": { "*yāqûm*": "will rise/will stand/will arise", "*yirəgāz*": "will be agitated/will tremble/will be in wrath", "*zār*": "strange/foreign/alien", "*nāḵəriyyāh*": "strange/foreign/alien" } }
- Matt 7:13 : 13 { "verseID": "Matthew.7.13", "source": "Εἰσέλθετε διὰ τῆς στενῆς πύλης: ὅτι πλατεῖα ἡ πύλη, καὶ εὐρύχωρος ἡ ὁδὸς, ἡ ἀπάγουσα εἰς τὴν ἀπώλειαν, καὶ πολλοί εἰσιν οἱ εἰσερχόμενοι διʼ αὐτῆς:", "text": "*Eiselthete dia tēs stenēs pylēs*: because *plateia hē pylē*, and *eurychōros hē hodos*, the *apagousa eis tēn apōleian*, and *polloi eisin hoi eiserchomenoi di' autēs*:", "grammar": { "*Eiselthete*": "aorist active imperative, 2nd person plural - enter", "*dia*": "preposition with genitive - through", "*tēs stenēs*": "genitive singular feminine - the narrow", "*pylēs*": "genitive singular feminine - gate", "*hoti*": "conjunction - because/for/that", "*plateia*": "nominative singular feminine - wide/broad", "*hē pylē*": "nominative singular feminine - the gate", "*eurychōros*": "nominative singular feminine - spacious/broad", "*hē hodos*": "nominative singular feminine - the way/road", "*hē apagousa*": "nominative singular feminine present active participle - the leading away", "*eis*": "preposition with accusative - into/to", "*tēn apōleian*": "accusative singular feminine - the destruction", "*polloi*": "nominative plural masculine - many", "*eisin*": "present active indicative, 3rd person plural - are", "*hoi eiserchomenoi*": "nominative plural masculine present middle participle - the ones entering", "*di'*": "preposition with genitive - through", "*autēs*": "genitive singular feminine - it/her [referring to gate/way]" }, "variants": { "*eiselthete*": "enter/go in/come in", "*stenēs*": "narrow/confined/restricted", "*pylēs*": "gate/entrance/door", "*plateia*": "wide/broad/spacious", "*eurychōros*": "spacious/roomy/broad", "*hodos*": "way/road/path/journey", "*apagousa*": "leading away/taking away/conducting", "*apōleian*": "destruction/ruin/loss/damnation", "*eiserchomenoi*": "entering/going in/coming in" } }
- Rom 9:22 : 22 { "verseID": "Romans.9.22", "source": "Εἰ δὲ θέλων ὁ Θεὸς, ἐνδείξασθαι τὴν ὀργήν, καὶ γνωρίσαι τὸ δυνατὸν αὐτοῦ, ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς κατηρτισμένα εἰς ἀπώλειαν:", "text": "But if *thelōn* the *Theos*, to *endeixasthai* the *orgēn*, and to *gnōrisai* the *dynaton* of him, *ēnenken* in much *makrothymia skeuē orgēs katērtismena* for *apōleian*:", "grammar": { "*thelōn*": "present, participle, active, nominative, masculine, singular - willing/desiring", "*Theos*": "nominative, masculine, singular - God", "*endeixasthai*": "aorist, infinitive, middle - to show/demonstrate", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*gnōrisai*": "aorist, infinitive, active - to make known", "*dynaton*": "accusative, neuter, singular - power/might", "*ēnenken*": "aorist, indicative, active, 3rd person singular - endured/bore", "*makrothymia*": "dative, feminine, singular - patience/longsuffering", "*skeuē*": "accusative, neuter, plural - vessels", "*orgēs*": "genitive, feminine, singular - of wrath", "*katērtismena*": "perfect, participle, passive, accusative, neuter, plural - having been prepared", "*apōleian*": "accusative, feminine, singular - destruction" }, "variants": { "*thelōn*": "willing/desiring/wanting", "*endeixasthai*": "to show/demonstrate/display", "*orgēn*": "wrath/anger/indignation", "*gnōrisai*": "to make known/reveal/declare", "*dynaton*": "power/might/strength", "*ēnenken*": "endured/bore/carried", "*makrothymia*": "patience/longsuffering/forbearance", "*skeuē orgēs*": "vessels of wrath/objects of wrath", "*katērtismena*": "having been prepared/fitted/made ready", "*apōleian*": "destruction/ruin/perdition" } }
- 1 Thess 5:3 : 3 { "verseID": "1 Thessalonians.5.3", "source": "Ὅταν γὰρ λέγωσιν, Εἰρήνη καὶ ἀσφάλεια· τότε αἰφνίδιος αὐτοῖς ἐφίσταται ὄλεθρος, ὥσπερ ἡ ὠδὶν τῇ ἐν γαστρὶ ἐχούσῃ· καὶ οὐ μὴ ἐκφύγωσιν.", "text": "*Hotan gar legōsin*, *Eirēnē* and *asphaleia*; *tote aiphnidios autois ephistatai olethros*, *hōsper* the *ōdin tē en gastri echousē*; and *ou mē ekphygōsin*.", "grammar": { "*Hotan*": "temporal conjunction - when/whenever", "*gar*": "postpositive conjunction - for/because", "*legōsin*": "present, active, subjunctive, 3rd person plural - they may say/they should say", "*Eirēnē*": "nominative, feminine, singular - peace", "*asphaleia*": "nominative, feminine, singular - security/safety", "*tote*": "adverb - then/at that time", "*aiphnidios*": "nominative, masculine, singular - sudden/unexpected", "*autois*": "dative, masculine, plural - to them/for them", "*ephistatai*": "present, middle, indicative, 3rd person singular - comes upon/stands over", "*olethros*": "nominative, masculine, singular - destruction/ruin", "*hōsper*": "comparative conjunction - just as/exactly as", "*ōdin*": "nominative, feminine, singular - birth pang/labor pain", "*tē*": "dative, feminine, singular - to the", "*en*": "preposition + dative - in", "*gastri*": "dative, feminine, singular - womb/belly", "*echousē*": "present, active, participle, dative, feminine, singular - having/holding", "*ou mē*": "emphatic negation - by no means/certainly not", "*ekphygōsin*": "aorist, active, subjunctive, 3rd person plural - they might escape" }, "variants": { "*Eirēnē*": "peace/state of peace", "*asphaleia*": "security/safety/certainty", "*aiphnidios*": "sudden/unexpected/unforeseen", "*ephistatai*": "comes upon/stands over/befalls", "*olethros*": "destruction/ruin/doom", "*ōdin*": "birth pang/labor pain", "*gastri echousē*": "having in womb/pregnant woman", "*ekphygōsin*": "they might escape/they might flee away" } }
- 2 Thess 1:9 : 9 { "verseID": "2 Thessalonians.1.9", "source": "Οἵτινες δίκην τίσουσιν ὄλεθρον αἰώνιον ἀπὸ προσώπου τοῦ Κυρίου, καὶ ἀπὸ τῆς δόξης τῆς ἰσχύος αὐτοῦ·", "text": "Who *dikēn* *tisousin* *olethron* *aiōnion* from *prosōpou* of the *Kyriou*, and from the *doxēs* of the *ischyos* of him;", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who/whoever", "*dikēn*": "accusative, feminine, singular - penalty/punishment", "*tisousin*": "future indicative, active, 3rd person, plural - they will pay/suffer", "*olethron*": "accusative, masculine, singular - in apposition to *dikēn*", "*aiōnion*": "accusative, masculine, singular - eternal/everlasting", "ἀπὸ *prosōpou*": "preposition + genitive, neuter, singular - from presence/face", "*Kyriou*": "genitive, masculine, singular - possessive", "ἀπὸ τῆς *doxēs*": "preposition + genitive, feminine, singular - from the glory", "*ischyos*": "genitive, feminine, singular - of might/strength", "αὐτοῦ": "genitive, masculine, singular - possessive" }, "variants": { "*Hoitines*": "who/whoever/which ones", "*dikēn*": "penalty/punishment/vengeance", "*tisousin*": "will pay/suffer/undergo", "*olethron*": "destruction/ruin/perdition", "*aiōnion*": "eternal/everlasting/age-lasting", "*prosōpou*": "face/presence/person", "*Kyriou*": "Lord/master/owner", "*doxēs*": "glory/splendor/radiance", "*ischyos*": "might/strength/power" } }
- 2 Pet 2:1 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } }
- Jude 1:7 : 7 { "verseID": "Jude.1.7", "source": "Ὡς Σόδομα καὶ Γόμορρα, καὶ αἱ περὶ αὐτὰς πόλεις τὸν ὅμοιον τούτοις τρόπον, ἐκπορνεύσασαι, καὶ ἀπελθοῦσαι ὀπίσω σαρκὸς ἑτέρας, πρόκεινται δεῖγμα, πυρὸς αἰωνίου δίκην ὑπέχουσαι.", "text": "As *Sodoma kai Gomorra*, and the *peri autas poleis ton homoion toutois tropon*, *ekporneusasai*, and *apelthousai opisō sarkos heteras*, *prokeintai deigma*, *pyros aiōniou dikēn hypechousai*.", "grammar": { "*Sodoma kai Gomorra*": "nominative, neuter, plural - Sodom and Gomorrah", "*peri autas poleis*": "nominative, feminine, plural - cities around them", "*ton homoion toutois tropon*": "accusative, masculine, singular - the similar manner to these", "*ekporneusasai*": "aorist active participle, nominative, feminine, plural - having committed fornication", "*apelthousai*": "aorist active participle, nominative, feminine, plural - having gone away", "*opisō sarkos heteras*": "prepositional phrase - after strange flesh", "*prokeintai*": "present middle indicative, 3rd person plural - are set forth", "*deigma*": "nominative, neuter, singular - example", "*pyros aiōniou dikēn*": "accusative, feminine, singular - punishment of eternal fire", "*hypechousai*": "present active participle, nominative, feminine, plural - undergoing/suffering" }, "variants": { "*poleis*": "cities/towns", "*homoion*": "similar/like/resembling", "*tropon*": "manner/way/fashion", "*ekporneusasai*": "having committed fornication/having indulged in sexual immorality", "*apelthousai*": "having gone away/having departed", "*opisō*": "after/behind", "*sarkos*": "flesh/body", "*heteras*": "strange/different/other", "*prokeintai*": "are set forth/are exhibited/are displayed", "*deigma*": "example/specimen/sample", "*pyros*": "fire/flame", "*aiōniou*": "eternal/everlasting", "*dikēn*": "punishment/penalty/vengeance", "*hypechousai*": "undergoing/suffering/bearing" } }