Verse 5

{ "verseID": "John.10.5", "source": "Ἀλλοτρίῳ δὲ οὐ μὴ ἀκολουθήσωσιν, ἀλλὰ φεύξονται ἀπʼ αὐτοῦ: ὅτι οὐκ οἴδασιν τῶν ἀλλοτρίων τὴν φωνήν.", "text": "*Allotriō de* not not *akolouthēsōsin*, but *pheuxontai* from him: because not *oidasin* of the *allotriōn* the *phōnēn*.", "grammar": { "*Allotriō*": "dative, masculine, singular - stranger/foreigner/alien", "*de*": "postpositive conjunction - but/and/now", "*akolouthēsōsin*": "aorist active subjunctive, 3rd person plural - they might follow", "*pheuxontai*": "future middle indicative, 3rd person plural - they will flee", "*oidasin*": "perfect active indicative, 3rd person plural - they know/have known", "*allotriōn*": "genitive, masculine, plural - strangers/foreigners", "*phōnēn*": "accusative, feminine, singular - voice/sound" }, "variants": { "*Allotriō*": "stranger/foreigner/one belonging to another", "*de*": "but/and/now", "*akolouthēsōsin*": "might follow/accompany", "*pheuxontai*": "will flee/escape from", "*oidasin*": "know/recognize/understand", "*allotriōn*": "strangers/foreigners/those belonging to others", "*phōnēn*": "voice/sound/call" } }

Other Translations

Referenced Verses

  • 1 John 4:5-6 : 5 { "verseID": "1 John.4.5", "source": "Αὐτοὶ ἐκ τοῦ κόσμου εἰσίν: διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν, καὶ ὁ κόσμος αὐτῶν ἀκούει.", "text": "*Autoi* from the *kosmou* *eisin*: through *touto* from the *kosmou* *lalousin*, and the *kosmos* them *akouei*.", "grammar": { "*Autoi*": "nominative, masculine, plural - they/themselves", "*kosmou*": "genitive, masculine, singular - of world", "*eisin*": "present indicative, 3rd plural - they are", "*touto*": "accusative, neuter, singular - this", "*lalousin*": "present active indicative, 3rd plural - they speak", "*kosmos*": "nominative, masculine, singular - world", "*akouei*": "present active indicative, 3rd singular - hears/listens to" }, "variants": { "*Autoi*": "they/themselves", "*kosmou*": "world/worldly system/ordered universe", "*lalousin*": "they speak/they talk/they proclaim", "*kosmos*": "world/ordered system/universe", "*akouei*": "hears/listens to/pays attention to" } } 6 { "verseID": "1 John.4.6", "source": "Ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν: ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν· ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν. Ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας, καὶ τὸ πνεῦμα τῆς πλάνης.", "text": "*Hēmeis* from the *Theou* *esmen*: the [one] *ginōskōn* the *Theon* *akouei* us; who *ouk* *estin* from the *Theou* *ouk* *akouei* us. From *toutou* *ginōskomen* the *pneuma* of the *alētheias*, and the *pneuma* of the *planēs*.", "grammar": { "*Hēmeis*": "nominative, plural - we", "*Theou*": "genitive, masculine, singular - of God", "*esmen*": "present indicative, 1st plural - we are", "*ginōskōn*": "present active participle, nominative, masculine, singular - knowing/one who knows", "*Theon*": "accusative, masculine, singular - God", "*akouei*": "present active indicative, 3rd singular - hears/listens to", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*toutou*": "genitive, neuter, singular - from this/by this", "*ginōskomen*": "present active indicative, 1st plural - we know", "*pneuma*": "accusative, neuter, singular - spirit", "*alētheias*": "genitive, feminine, singular - of truth", "*planēs*": "genitive, feminine, singular - of error/deception" }, "variants": { "*ginōskōn*": "knowing/one who knows/recognizing", "*akouei*": "hears/listens to/pays attention to", "*ginōskomen*": "we know/we recognize/we discern", "*pneuma*": "spirit/breath", "*alētheias*": "truth/reality", "*planēs*": "error/deception/wandering/straying" } }
  • Rev 2:2 : 2 { "verseID": "Revelation.2.2", "source": "Οἶδα τὰ ἔργα σου, καὶ τὸν κόπον σου, καὶ τὴν ὑπομονήν σου, καὶ ὅτι οὐ δύνῃ βαστάσαι κακούς: καὶ ἐπείρασας τοὺς λέγοντας εἶναι ἀποστόλους, καὶ οὐκ εἰσίν, καὶ εὗρες αὐτοὺς ψευδεῖς:", "text": "*Oida* the *erga* of-you, and the *kopon* of-you, and the *hupomonēn* of-you, and that not *dunē bastasai kakous*: and *epeirasas* the *legontas einai apostolous*, and not *eisin*, and *heures* them *pseudeis*:", "grammar": { "*Oida*": "perfect with present meaning, 1st singular - I know/am aware", "*erga*": "accusative, neuter, plural - works/deeds", "*kopon*": "accusative, masculine, singular - labor/toil", "*hupomonēn*": "accusative, feminine, singular - endurance/perseverance", "*dunē*": "present indicative middle, 2nd singular - you are able", "*bastasai*": "aorist infinitive - to bear/endure/tolerate", "*kakous*": "accusative, masculine, plural - evil/bad people", "*epeirasas*": "aorist indicative, 2nd singular - you tested/tried", "*legontas*": "present participle, accusative, masculine, plural - saying/claiming", "*einai*": "present infinitive - to be", "*apostolous*": "accusative, masculine, plural - apostles/sent ones", "*eisin*": "present indicative, 3rd plural - they are", "*heures*": "aorist indicative, 2nd singular - you found", "*pseudeis*": "accusative, masculine, plural - false/liars" }, "variants": { "*kopon*": "labor/toil/exhausting work", "*hupomonēn*": "endurance/perseverance/patient enduring", "*bastasai*": "bear/endure/tolerate/carry", "*epeirasas*": "tested/tried/scrutinized", "*pseudeis*": "false/liars/deceivers" } }
  • 1 Kgs 22:7 : 7 { "verseID": "1 Kings.22.7", "source": "וַיֹּ֙אמֶר֙ יְה֣וֹשָׁפָ֔ט הַאֵ֨ין פֹּ֥ה נָבִ֛יא לַיהוָ֖ה ע֑וֹד וְנִדְרְשָׁ֖ה מֵאוֹתֽוֹ׃", "text": "*wa-yōʾmer* *yəhôšāp̄āṭ* *ha-ʾēyn* *pōh* *nāḇîʾ* *la-YHWH* *ʿôḏ* *wə-niḏrəšâ* *mē-ʾôṯô*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd person masculine singular - and he said", "*yəhôšāp̄āṭ*": "proper noun - Jehoshaphat", "*ha-ʾēyn*": "interrogative particle + particle of negation - is there not", "*pōh*": "adverb - here", "*nāḇîʾ*": "masculine singular noun - prophet", "*la-YHWH*": "preposition + proper noun - of/to the LORD", "*ʿôḏ*": "adverb - still/yet/more", "*wə-niḏrəšâ*": "conjunction + qal imperfect 1st person plural cohortative - and let us inquire", "*mē-ʾôṯô*": "preposition + 3rd person masculine singular suffix - from him" }, "variants": { "*wə-niḏrəšâ*": "let us inquire/consult/seek" } }
  • Prov 19:27 : 27 { "verseID": "Proverbs.19.27", "source": "חַֽדַל־בְּ֭נִי לִשְׁמֹ֣עַ מוּסָ֑ר לִ֝שְׁג֗וֹת מֵֽאִמְרֵי־דָֽעַת׃", "text": "*ḥădal*-*bənî* *lišmōaʿ* *mūsār* *lišḡōt* from *ʾimrê*-*dāʿat*.", "grammar": { "*ḥădal*": "verb, qal imperative, masculine singular - cease/stop", "*bənî*": "noun, masculine singular construct with 1st singular suffix - my son", "*lišmōaʿ*": "verb, qal infinitive construct - to hear/listen", "*mūsār*": "noun, masculine singular - discipline/instruction", "*lišḡōt*": "verb, qal infinitive construct - to err/stray", "*ʾimrê*": "noun, masculine plural construct - words of/sayings of", "*dāʿat*": "noun, feminine singular - knowledge" }, "variants": { "*ḥădal*": "cease/stop/refrain", "*bənî*": "my son/male child", "*lišmōaʿ*": "to hear/listen/hearken", "*mūsār*": "discipline/instruction/correction", "*lišḡōt*": "to err/stray/wander", "*ʾimrê*": "words of/sayings of/speech of", "*dāʿat*": "knowledge/understanding/discernment" } }
  • Mark 4:24 : 24 { "verseID": "Mark.4.24", "source": "Καὶ ἔλεγεν αὐτοῖς, Βλέπετε τί ἀκούετε: ἐν ᾧ μέτρῳ μετρεῖτε, μετρηθήσεται ὑμῖν: καὶ προστεθήσεται ὑμῖν τοῖς ἀκούουσιν.", "text": "And *elegen* to them, *Blepete ti akouete*: in what *metrō metreite*, *metrēthēsetai* to you: and *prostethēsetai* to you those *akouousin*.", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - he was saying", "*Blepete*": "present active imperative, 2nd person plural - take heed/consider", "*ti*": "interrogative pronoun, accusative, neuter, singular - what", "*akouete*": "present active indicative, 2nd person plural - you hear", "*metrō*": "dative, neuter, singular - measure", "*metreite*": "present active indicative, 2nd person plural - you measure", "*metrēthēsetai*": "future passive indicative, 3rd person singular - it will be measured", "*prostethēsetai*": "future passive indicative, 3rd person singular - it will be added", "*akouousin*": "present active participle, dative, masculine, plural - hearing" }, "variants": { "*Blepete*": "take heed/pay attention/be careful", "*akouete*": "you hear/listen to", "*metrō*": "measure/standard/criterion", "*metreite*": "you measure/evaluate/judge", "*metrēthēsetai*": "it will be measured/evaluated/judged", "*prostethēsetai*": "it will be added/given in addition", "*akouousin*": "hearing/listening/paying attention" } }
  • Eph 4:11-15 : 11 { "verseID": "Ephesians.4.11", "source": "Καὶ αὐτὸς ἔδωκεν τοὺς μὲν, ἀποστόλους· τοὺς δὲ, προφήτας· τοὺς δὲ, εὐαγγελιστάς· τοὺς δὲ, ποιμένας, καὶ διδασκάλους·", "text": "And *autos edōken* the *men*, *apostolous*; the *de*, *prophētas*; the *de*, *euangelistas*; the *de*, *poimenas*, and *didaskalous*;", "grammar": { "*autos*": "intensive pronoun, nominative masculine singular - he himself", "*edōken*": "aorist active indicative, 3rd singular - he gave/granted", "*men...de*": "correlative particles - on the one hand...on the other hand", "*apostolous*": "accusative masculine plural - apostles", "*prophētas*": "accusative masculine plural - prophets", "*euangelistas*": "accusative masculine plural - evangelists", "*poimenas*": "accusative masculine plural - shepherds/pastors", "*didaskalous*": "accusative masculine plural - teachers" }, "variants": { "*autos*": "he himself/the same", "*edōken*": "gave/granted/appointed", "*apostolous*": "apostles/sent ones/messengers", "*prophētas*": "prophets/those who speak for God", "*euangelistas*": "evangelists/proclaimers of good news", "*poimenas*": "shepherds/pastors", "*didaskalous*": "teachers/instructors" } } 12 { "verseID": "Ephesians.4.12", "source": "Πρὸς τὸν καταρτισμὸν τῶν ἁγίων, εἰς ἔργον διακονίας, εἰς οἰκοδομὴν τοῦ σώματος τοῦ Χριστοῦ:", "text": "*Pros* the *katartismon* of the *hagiōn*, for *ergon* of *diakonias*, for *oikodomēn* of the *sōmatos* of the *Christou*:", "grammar": { "*Pros*": "preposition with accusative - for/toward", "*katartismon*": "accusative masculine singular - equipping/perfecting", "*hagiōn*": "genitive masculine plural - of saints/holy ones", "*ergon*": "accusative neuter singular - work/deed", "*diakonias*": "genitive feminine singular - of ministry/service", "*oikodomēn*": "accusative feminine singular - building up/edification", "*sōmatos*": "genitive neuter singular - of body", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*Pros*": "for/toward/with a view to", "*katartismon*": "equipping/perfecting/complete furnishing", "*hagiōn*": "saints/holy ones/set apart ones", "*ergon*": "work/deed/task", "*diakonias*": "ministry/service/attendance", "*oikodomēn*": "building up/edification/construction", "*sōmatos*": "body/physical structure", "*Christou*": "Christ/Anointed One" } } 13 { "verseID": "Ephesians.4.13", "source": "Μέχρι καταντήσωμεν οἱ πάντες εἰς τὴν ἑνότητα τῆς πίστεως, καὶ τῆς ἐπιγνώσεως τοῦ Υἱοῦ τοῦ Θεοῦ, εἰς ἄνδρα τέλειον, εἰς μέτρον ἡλικίας τοῦ πληρώματος τοῦ Χριστοῦ:", "text": "Until we *katantēsōmen* the all into the *henotēta* of the *pisteōs*, and of the *epignōseōs* of the *Huiou* of the *Theou*, into *andra teleion*, into *metron hēlikias* of the *plērōmatos* of the *Christou*:", "grammar": { "*Mechri*": "preposition - until/as far as", "*katantēsōmen*": "aorist active subjunctive, 1st plural - we might attain/arrive at", "the all": "nominative plural - all (of us)", "*henotēta*": "accusative feminine singular - unity/oneness", "*pisteōs*": "genitive feminine singular - of faith/belief", "*epignōseōs*": "genitive feminine singular - of knowledge/recognition", "*Huiou*": "genitive masculine singular - of Son", "*Theou*": "genitive masculine singular - of God", "*andra*": "accusative masculine singular - man", "*teleion*": "accusative masculine singular - perfect/complete/mature", "*metron*": "accusative neuter singular - measure/standard", "*hēlikias*": "genitive feminine singular - of maturity/stature", "*plērōmatos*": "genitive neuter singular - of fullness/completeness", "*Christou*": "genitive masculine singular - of Christ" }, "variants": { "*katantēsōmen*": "might attain/arrive at/reach", "*henotēta*": "unity/oneness", "*pisteōs*": "faith/belief/trust", "*epignōseōs*": "knowledge/full recognition/precise knowledge", "*Huiou*": "Son/descendant", "*Theou*": "God/deity", "*andra teleion*": "perfect man/mature man/complete man", "*metron*": "measure/standard", "*hēlikias*": "maturity/stature/age", "*plērōmatos*": "fullness/completeness", "*Christou*": "Christ/Anointed One" } } 14 { "verseID": "Ephesians.4.14", "source": "Ἵνα μηκέτι ὦμεν νήπιοι, κλυδωνιζόμενοι, καὶ περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας, ἐν τῇ κυβείᾳ τῶν ἀνθρώπων, ἐν πανουργίᾳ, πρὸς τὴν μεθοδείαν τῆς πλάνης·", "text": "*Hina* no longer we *ōmen nēpioi*, being *klydōnizomenoi*, and being *peripheromenoi* by every *anemō* of the *didaskalias*, in the *kybeia* of the *anthrōpōn*, in *panourgia*, *pros* the *methodeian* of the *planēs*;", "grammar": { "*Hina*": "conjunction - so that/in order that", "*ōmen*": "present active subjunctive, 1st plural - we might be", "*nēpioi*": "nominative masculine plural - infants/children", "*klydōnizomenoi*": "present passive participle, nominative masculine plural - being tossed by waves", "*peripheromenoi*": "present passive participle, nominative masculine plural - being carried about", "*anemō*": "dative masculine singular - by wind", "*didaskalias*": "genitive feminine singular - of teaching/instruction", "*kybeia*": "dative feminine singular - by trickery/sleight", "*anthrōpōn*": "genitive masculine plural - of men/people", "*panourgia*": "dative feminine singular - in craftiness/cunning", "*pros*": "preposition with accusative - toward/with a view to", "*methodeian*": "accusative feminine singular - scheming/method", "*planēs*": "genitive feminine singular - of error/deception" }, "variants": { "*ōmen*": "might be/should be", "*nēpioi*": "infants/children/immature ones", "*klydōnizomenoi*": "being tossed by waves/being agitated", "*peripheromenoi*": "being carried about/tossed to and fro", "*anemō*": "wind/breath", "*didaskalias*": "teaching/instruction/doctrine", "*kybeia*": "trickery/sleight/dice-playing", "*anthrōpōn*": "men/people/human beings", "*panourgia*": "craftiness/cunning/trickery", "*methodeian*": "scheming/cunning arts/method", "*planēs*": "error/deception/wandering" } } 15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } }
  • Col 2:6-9 : 6 { "verseID": "Colossians.2.6", "source": "Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε:", "text": "As therefore you *parelabete* the *Christon* *Iēsoun* the *Kyrion*, in him *peripateite*:", "grammar": { "*parelabete*": "aorist active indicative, 2nd person plural - you received/accepted", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Kyrion*": "accusative, masculine, singular - Lord", "*peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves" }, "variants": { "*parelabete*": "received/accepted/learned", "*Christon*": "Christ/Messiah/Anointed One", "*Iēsoun*": "Jesus (proper name)", "*Kyrion*": "Lord/Master/Owner", "*peripateite*": "walk/live/conduct yourselves" } } 7 { "verseID": "Colossians.2.7", "source": "Ἐρριζωμένοι καὶ ἐποικοδομούμενοι ἐν αὐτῷ, καὶ βεβαιούμενοι ἐν τῇ πίστει, καθὼς ἐδιδάχθητε, περισσεύοντες ἐν αὐτῇ ἐν εὐχαριστίᾳ.", "text": "*Errizōmenoi* and *epoikodomoumenoi* in him, and *bebaioumenoi* in the *pistei*, as you *edidachthēte*, *perisseuontes* in it in *eucharistia*.", "grammar": { "*Errizōmenoi*": "perfect passive participle, nominative, masculine, plural - having been rooted", "*epoikodomoumenoi*": "present passive participle, nominative, masculine, plural - being built up", "*bebaioumenoi*": "present passive participle, nominative, masculine, plural - being established/confirmed", "*pistei*": "dative, feminine, singular - faith/belief", "*edidachthēte*": "aorist passive indicative, 2nd person plural - you were taught", "*perisseuontes*": "present active participle, nominative, masculine, plural - abounding/exceeding", "*eucharistia*": "dative, feminine, singular - thanksgiving/gratitude" }, "variants": { "*Errizōmenoi*": "rooted/established/grounded", "*epoikodomoumenoi*": "being built up/edified/constructed upon", "*bebaioumenoi*": "being established/confirmed/strengthened", "*pistei*": "faith/belief/trust", "*edidachthēte*": "were taught/instructed", "*perisseuontes*": "abounding/overflowing/excelling", "*eucharistia*": "thanksgiving/gratitude/thankfulness" } } 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } } 9 { "verseID": "Colossians.2.9", "source": "Ὅτι ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα τῆς θεότητος σωματικῶς.", "text": "Because in him *katoikei* all the *plērōma* of the *theotētos* *sōmatikōs*.", "grammar": { "*katoikei*": "present active indicative, 3rd person singular - dwells/inhabits", "*plērōma*": "nominative, neuter, singular - fullness/completeness", "*theotētos*": "genitive, feminine, singular - deity/divine nature/godhead", "*sōmatikōs*": "adverb - bodily/corporeally/physically" }, "variants": { "*katoikei*": "dwells/inhabits/resides permanently", "*plērōma*": "fullness/completeness/totality", "*theotētos*": "deity/divine nature/godhead", "*sōmatikōs*": "bodily/corporeally/in bodily form" } } 10 { "verseID": "Colossians.2.10", "source": "Καὶ ἐστὲ ἐν αὐτῷ πεπληρωμένοι, ὅς ἐστιν ἡ κεφαλὴ πάσης ἀρχῆς καὶ ἐξουσίας:", "text": "And you *este* in him *peplērōmenoi*, who *estin* the *kephalē* of all *archēs* and *exousias*:", "grammar": { "*este*": "present active indicative, 2nd person plural - you are", "*peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled/completed", "*estin*": "present active indicative, 3rd person singular - is", "*kephalē*": "nominative, feminine, singular - head", "*archēs*": "genitive, feminine, singular - rule/authority/beginning", "*exousias*": "genitive, feminine, singular - authority/power/jurisdiction" }, "variants": { "*peplērōmenoi*": "filled/completed/made full", "*kephalē*": "head/ruler/authority", "*archēs*": "rule/authority/principality/beginning", "*exousias*": "authority/power/jurisdiction/right" } }
  • 2 Tim 3:5-7 : 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } } 6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } } 7 { "verseID": "2 Timothy.3.7", "source": "Πάντοτε μανθάνοντα, καὶ μηδέποτε εἰς ἐπίγνωσιν ἀληθείας ἐλθεῖν δυνάμενα.", "text": "*Pantote* *manthanonta*, *kai* *mēdepote* to *epignōsin* of *alētheias* *elthein* *dynamena*.", "grammar": { "*pantote*": "adverb - always", "*manthanonta*": "present active participle, accusative, neuter, plural - learning", "*kai*": "conjunction - and", "*mēdepote*": "adverb - never", "*eis*": "preposition with accusative - to/into", "*epignōsin*": "noun, accusative, feminine, singular - knowledge/recognition", "*alētheias*": "noun, genitive, feminine, singular - of truth", "*elthein*": "aorist active infinitive - to come", "*dynamena*": "present middle/passive participle, accusative, neuter, plural - being able" }, "variants": { "*manthanonta*": "learning/studying/being taught", "*mēdepote*": "never/at no time", "*epignōsin*": "knowledge/full knowledge/recognition/acknowledgment", "*alētheias*": "truth/reality", "*elthein*": "to come/to reach/to arrive at", "*dynamena*": "being able/having the capacity/capable" } }
  • 2 Tim 4:3 : 3 { "verseID": "2 Timothy.4.3", "source": "Ἔσται γὰρ καιρὸς ὅτε τῆς ὑγιαινούσης διδασκαλίας οὐκ ἀνέξονται· ἀλλὰ κατὰ τὰς ἐπιθυμίας τὰς ἰδίας ἑαυτοῖς ἐπισωρεύσουσιν διδασκάλους, κνηθόμενοι τὴν ἀκοήν·", "text": "*Estai* for *kairos* when of the *hygiainousēs* *didaskalias* not *anexontai*; but *kata* the *epithymias* the *idias* for themselves *episōreusousin* *didaskalous*, *knēthomenoi* the *akoēn*;", "grammar": { "*Estai*": "future indicative middle/passive, 3rd person singular - will be", "*kairos*": "noun, nominative masculine singular - time/season/opportune moment", "*hygiainousēs*": "participle, present active, genitive feminine singular - being sound/healthy", "*didaskalias*": "noun, genitive feminine singular - teaching/instruction/doctrine", "*anexontai*": "future indicative middle, 3rd person plural - will endure/tolerate", "*kata*": "preposition + accusative - according to", "*epithymias*": "noun, accusative feminine plural - desires/lusts/longings", "*idias*": "adjective, accusative feminine plural - own/private", "*episōreusousin*": "future indicative active, 3rd person plural - will heap up/accumulate", "*didaskalous*": "noun, accusative masculine plural - teachers/instructors", "*knēthomenoi*": "participle, present passive, nominative masculine plural - being tickled/itched", "*akoēn*": "noun, accusative feminine singular - hearing/ear" }, "variants": { "*kairos*": "time/season/opportune moment", "*hygiainousēs*": "sound/healthy/wholesome", "*didaskalias*": "teaching/instruction/doctrine", "*anexontai*": "will endure/tolerate/put up with", "*epithymias*": "desires/lusts/cravings/passions", "*idias*": "own/personal/particular", "*episōreusousin*": "will heap up/accumulate/gather together", "*knēthomenoi*": "being tickled/itched/having itching", "*akoēn*": "hearing/ear/faculty of hearing" } }
  • 1 Pet 2:1-3 : 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } } 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } } 3 { "verseID": "1 Peter.2.3", "source": "Εἴπερ ἐγεύσασθε ὅτι χρηστὸς ὁ Κύριος.", "text": "*Eiper egeusasthe hoti chrēstos* the *Kyrios*.", "grammar": { "*Eiper*": "conjunction - if indeed/since", "*egeusasthe*": "verb, aorist middle indicative, 2nd person plural - you have tasted", "*hoti*": "conjunction - that", "*chrēstos*": "adjective, masculine singular nominative - kind/good/gracious", "*Kyrios*": "noun, masculine singular nominative - Lord" }, "variants": { "*Eiper*": "if indeed/since/assuming that", "*egeusasthe*": "you have tasted/experienced/perceived", "*chrēstos*": "kind/good/gracious/excellent", "*Kyrios*": "Lord/Master" } }
  • 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }
  • 1 John 2:21 : 21 { "verseID": "1 John.2.21", "source": "Οὐκ ἔγραψα ὑμῖν ὅτι οὐκ οἴδατε τὴν ἀλήθειαν, ἀλλʼ ὅτι οἴδατε αὐτήν, καὶ ὅτι πᾶν ψεῦδος ἐκ τῆς ἀληθείας οὐκ ἔστιν.", "text": "Not I *egrapsa* to you because not you *oidate* the *alētheian*, *all'* because you *oidate* it, and because all *pseudos* from the *alētheias* not *estin*.", "grammar": { "*egrapsa*": "aorist, indicative, active, 1st person singular - I wrote", "*oidate*": "perfect, indicative, active, 2nd person plural - you know", "*alētheian*": "accusative, feminine, singular - truth", "*all'*": "contraction of *alla* - but/rather", "*pseudos*": "nominative, neuter, singular - falsehood/lie", "*alētheias*": "genitive, feminine, singular - truth", "*estin*": "present, indicative, active, 3rd person singular - is/exists" }, "variants": { "*egrapsa*": "wrote/have written/composed", "*oidate*": "know/have known/understand/perceive", "*alētheian*": "truth/reality/genuineness", "*pseudos*": "falsehood/lie/deception", "*alētheias*": "truth/reality/genuineness" } }
  • Luke 8:18 : 18 { "verseID": "Luke.8.18", "source": "Βλέπετε οὖν πῶς ἀκούετε: ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "*Blepete* therefore how you *akouete*: for whoever *an echē*, *dothēsetai* to him; and whoever *an mē echē*, even what he *dokei echein arthēsetai ap'* him.", "grammar": { "*Blepete*": "present imperative, 2nd plural - take heed/consider/see", "*akouete*": "present, 2nd plural - you hear/listen", "*an echē*": "present subjunctive, 3rd singular with particle - might have", "*dothēsetai*": "future passive, 3rd singular - will be given", "*an mē echē*": "present subjunctive, 3rd singular with negative particle - might not have", "*dokei*": "present, 3rd singular - seems/thinks", "*echein*": "present infinitive - to have", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*Blepete*": "take heed/be careful/consider/see", "*akouete*": "you hear/you listen/you pay attention", "*echē*": "might have/should have/would have", "*dothēsetai*": "will be given/shall be given", "*dokei*": "thinks/seems/supposes/appears", "*arthēsetai*": "will be taken away/will be removed" } }