Verse 50
{ "verseID": "John.11.50", "source": "Οὐδὲ διαλογίζεσθε ὅτι συμφέρει ἡμῖν, ἵνα εἷς ἄνθρωπος ἀποθάνῃ ὑπὲρ τοῦ λαοῦ, καὶ μὴ ὅλον τὸ ἔθνος ἀπόληται.", "text": "*Oude dialogizesthe hoti sympherei* us, *hina heis anthrōpos apothanē hyper tou laou*, and not whole the *ethnos apolētai*.", "grammar": { "*oude*": "negative conjunction - neither/nor/not even", "*dialogizesthe*": "present middle/passive indicative, 2nd person plural - you reason/consider/calculate", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is profitable/expedient/beneficial", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*heis*": "numeral, nominative masculine singular - one", "*anthrōpos*": "nominative masculine singular - man/human", "*apothanē*": "aorist active subjunctive, 3rd person singular - might die", "*hyper*": "preposition + genitive - on behalf of/for", "*tou laou*": "genitive masculine singular - the people", "*mē*": "negative particle - not", "*holon*": "nominative neuter singular - whole/entire", "*to ethnos*": "nominative neuter singular - the nation", "*apolētai*": "aorist middle subjunctive, 3rd person singular - might perish/be destroyed" }, "variants": { "*dialogizesthe*": "reason/consider/reckon/discuss", "*sympherei*": "is profitable/expedient/beneficial/advantageous", "*laou*": "people/nation/crowd", "*ethnos*": "nation/people/gentiles", "*apolētai*": "perish/be destroyed/be lost" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
og vurderer ikke at det er til nytte for oss at én mann dør for folket, og at ikke hele nasjonen går tapt.
NT, oversatt fra gresk
Dere tenker ikke på at det er til vårt beste at én mann dør for folket, enn at hele nasjonen går tapt.»
Norsk King James
Og vurderer ikke at det er til nytte for oss at én mann må dø for folket, så hele nasjonen ikke går til grunne.
Modernisert Norsk Bibel 1866
Dere forstår ingenting! Dere tenker ikke på at det er bedre for oss at én mann dør for folket, så ikke hele nasjonen går til grunne.
KJV/Textus Receptus til norsk
og dere tenker ikke på at det er bedre for oss at ett menneske dør for folket, enn at hele folket går til grunne.
Den norske oversettelsen av Det Nye Testamente
og dere tenker ikke over at det er bedre for oss at én mann dør for folket enn at hele nasjonen går til grunne."
Bibelen: En Moderne Oversettelse av King James Version 1611
og forstår ikke at det er bedre for oss at én mann dør for folket, enn at hele nasjonen går under.
o3-mini KJV Norsk
«Dere ser ikke at det er til vår beste at én mann skal dø for folket, sånn at hele nasjonen ikke går fortapt.»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
og forstår ikke at det er bedre for oss at én mann dør for folket, enn at hele nasjonen går under.
Lingvistisk bibeloversettelse fra grunntekst
og dere forstår ikke at det er bedre for dere at én mann dør for folket enn at hele folket går til grunne.»
Linguistic Bible Translation from Source Texts
'You do not realize that it is better for you that one man should die for the people than for the whole nation to perish.'
NT, oversatt fra gresk Aug2024
«Dere innser ikke at det er bedre for dere at én mann dør for folket enn at hele nasjonen går til grunne.»
Original Norsk Bibel 1866
I vide slet Intet, ei heller betænke I, at det er os gavnligt, at eet Menneske døer for Folket, og at ikke det ganske Folk skal ødelægges.
King James Version 1769 (Standard Version)
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
KJV 1769 norsk
Dere tar ikke i betraktning at det er bedre for oss at en mann dør for folket, enn at hele nasjonen går til grunne.
KJV1611 - Moderne engelsk
Nor do you consider that it is better for us that one man should die for the people, and not that the whole nation should perish.
King James Version 1611 (Original)
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Norsk oversettelse av Webster
og dere tenker ikke på at det er bedre for oss at ett menneske dør for folket, enn at hele nasjonen går til grunne."
Norsk oversettelse av Youngs Literal Translation
og dere tenker ikke på at det er bedre for oss at ett menneske dør for folket, enn at hele nasjonen skal gå til grunne.'
Norsk oversettelse av ASV1901
Dere tenker heller ikke på at det er bedre for dere at ett menneske dør for folket enn at hele nasjonen går til grunne.
Norsk oversettelse av BBE
og tenker ikke på at det er bedre for dere at ett menneske dør for folket, så ikke hele nasjonen går til grunne.
Tyndale Bible (1526/1534)
nor yet consider that it is expedient for vs that one man dye for the people and not that all the people perisshe.
Coverdale Bible (1535)
It is better for us that one ma dye for the people, then that all the people shulde perishe.
Geneva Bible (1560)
Nor yet doe you consider that it is expedient for vs, that one man die for the people, and that the whole nation perish not.
Bishops' Bible (1568)
Nor consider, that it is expedient for vs, that one man dye for the people, and not that all the people perishe.
Authorized King James Version (1611)
Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
Webster's Bible (1833)
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
Young's Literal Translation (1862/1898)
nor reason that it is good for us that one man may die for the people, and not the whole nation perish.'
American Standard Version (1901)
nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.
Bible in Basic English (1941)
You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.
World English Bible (2000)
nor do you consider that it is advantageous for us that one man should die for the people, and that the whole nation not perish."
NET Bible® (New English Translation)
You do not realize that it is more to your advantage to have one man die for the people than for the whole nation to perish.”
Referenced Verses
- John 18:14 : 14 { "verseID": "John.18.14", "source": "Ἦν δὲ Καϊάφας, ὁ συμβουλεύσας τοῖς Ἰουδαίοις, ὅτι συμφέρει ἕνα ἄνθρωπον ἀπολέσθαι ὑπὲρ τοῦ λαοῦ.", "text": "*Ēn de Kaiaphas*, the *symbouleusas tois Ioudaiois*, that *sympherei hena anthrōpon apolesthai hyper tou laou*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd person singular - was", "*de*": "postpositive particle - and/but", "*Kaiaphas*": "nominative, masculine, singular - Caiaphas", "*symbouleusas*": "aorist active participle, nominative, masculine, singular - having counseled", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*hoti*": "conjunction - that", "*sympherei*": "present active indicative, 3rd person singular - it is expedient", "*hena anthrōpon*": "accusative, masculine, singular - one man", "*apolesthai*": "aorist middle infinitive - to perish", "*hyper*": "preposition + genitive - for/on behalf of", "*tou laou*": "genitive, masculine, singular - the people" }, "variants": { "*de*": "and/but/now", "*symbouleusas*": "having counseled/having advised", "*Ioudaiois*": "Jews/Judeans", "*hoti*": "that/because", "*sympherei*": "it is expedient/it is profitable/it is better", "*anthrōpon*": "man/person/human being", "*apolesthai*": "to perish/to die/to be destroyed", "*hyper*": "for/on behalf of/instead of", "*laou*": "people/nation" } }
- Luke 24:46 : 46 { "verseID": "Luke.24.46", "source": "ὅτι Οὕτως γέγραπται, καὶ οὕτως ἔδει παθεῖν τὸν Χριστόν, καὶ ἀναστῆναι ἐκ νεκρῶν τῇ τρίτῃ ἡμέρᾳ:", "text": "that *Houtōs gegraptai*, and *houtōs edei pathein* the *Christon*, and *anastēnai ek nekrōn tē tritē hēmera*:", "grammar": { "*Houtōs*": "adverb - thus/in this way", "*gegraptai*": "perfect, 3rd singular, passive - it is written", "*houtōs*": "adverb - thus/in this way", "*edei*": "imperfect, 3rd singular - it was necessary", "*pathein*": "aorist infinitive, active - to suffer", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*anastēnai*": "aorist infinitive, active - to rise", "*ek*": "preposition + genitive - from/out of", "*nekrōn*": "genitive, masculine, plural - dead ones", "*tē tritē hēmera*": "dative, feminine, singular - on the third day" }, "variants": { "*Houtōs*": "thus/in this way/so", "*gegraptai*": "it is written/stands written", "*edei*": "it was necessary/was binding", "*pathein*": "to suffer/endure", "*Christon*": "Christ/Messiah/Anointed One", "*anastēnai*": "to rise/rise up", "*ek nekrōn*": "from/out of the dead", "*tē tritē hēmera*": "on the third day" } }
- John 11:48 : 48 { "verseID": "John.11.48", "source": "Ἐὰν ἀφῶμεν αὐτὸν οὕτως, πάντες πιστεύσουσιν εἰς αὐτόν: καὶ ἐλεύσονται οἱ Ῥωμαῖοι καὶ ἀροῦσιν ἡμῶν καὶ τὸν τόπον καὶ τὸ ἔθνος.", "text": "If we *aphōmen* him *houtōs*, all will *pisteusousin* in him: and will *eleusontai* the *Rhōmaioi* and *arousin* of us both the *topon* and the *ethnos*.", "grammar": { "*aphōmen*": "aorist active subjunctive, 1st plural - leave/let alone", "*houtōs*": "adverb - thus/so", "*pisteusousin*": "future active indicative, 3rd plural - will believe", "*eleusontai*": "future middle indicative, 3rd plural - will come", "*Rhōmaioi*": "nominative, masculine, plural - Romans", "*arousin*": "future active indicative, 3rd plural - will take away", "*topon*": "accusative, masculine, singular - place", "*ethnos*": "accusative, neuter, singular - nation" }, "variants": { "*aphōmen*": "leave/let alone/permit", "*houtōs*": "thus/so/in this way", "*pisteusousin*": "will believe/will trust", "*eleusontai*": "will come/will arrive", "*Rhōmaioi*": "Romans", "*arousin*": "will take away/will remove/will destroy", "*topon*": "place/position/location", "*ethnos*": "nation/people" } }
- John 19:12 : 12 { "verseID": "John.19.12", "source": "Ἐκ τούτου ἐζήτει ὁ Πιλάτος ἀπολῦσαι αὐτόν: οἱ δὲ Ἰουδαῖοι ἔκραζον, λέγοντες, Ἐὰν τοῦτον ἀπολύσῃς, οὐκ εἶ φίλος τοῦ Καίσαρος: πᾶς ὁ βασιλέα ἑαυτὸν ποιῶν ἀντιλέγει τῷ Καίσαρι.", "text": "*Ek toutou ezētei* the *Pilatos apolusai* him: the *de Ioudaioi ekrazon*, *legontes*, *Ean touton apolysēs*, *ouk ei philos tou Kaisaros*: *pas ho basilea heauton poiōn antilegei tō Kaisari*.", "grammar": { "*Ek toutou*": "preposition + demonstrative - from this/as a result", "*ezētei*": "imperfect active, 3rd singular - was seeking/attempting", "*Pilatos*": "nominative, masculine, singular - Pilate", "*apolusai*": "aorist active infinitive - to release/free", "*de*": "particle, contrastive - but/and", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*ekrazon*": "imperfect active, 3rd plural - were crying out/shouting", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Ean*": "conditional particle - if", "*touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*apolysēs*": "aorist active subjunctive, 2nd singular - you release", "*ouk*": "negation - not", "*ei*": "present active, 2nd singular - you are", "*philos*": "nominative, masculine, singular - friend", "*tou Kaisaros*": "genitive, masculine, singular - of Caesar", "*pas*": "adjective, nominative, masculine, singular - everyone/all", "*ho*": "article, nominative, masculine, singular - the one", "*basilea*": "accusative, masculine, singular - king", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making/declaring", "*antilegei*": "present active, 3rd singular - speaks against/opposes", "*tō Kaisari*": "dative, masculine, singular - to Caesar" }, "variants": { "*Ek toutou*": "from this/because of this/afterwards", "*ezētei*": "was seeking/trying/attempting", "*apolusai*": "to release/free/let go", "*ekrazon*": "were crying out/shouting/yelling", "*Ean*": "if/whenever", "*apolysēs*": "you release/free/let go", "*philos*": "friend/ally/supporter", "*poiōn*": "making/declaring/setting up", "*antilegei*": "speaks against/opposes/contradicts" } }
- Rom 3:8 : 8 { "verseID": "Romans.3.8", "source": "Καὶ μή, (καθὼς βλασφημούμεθα, καὶ καθώς φασίν τινες ἡμᾶς λέγειν,) ὅτι Ποιήσωμεν τὰ κακὰ, ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.", "text": "*Kai mē*, (*kathōs blasphēmoumetha*, *kai kathōs phasin tines hēmas legein*,) *hoti Poiēsōmen ta kaka*, *hina elthē ta agatha*? *hōn to krima endikon estin*.", "grammar": { "*Kai*": "conjunction - and", "*mē*": "negative particle - not", "*kathōs*": "adverb - just as/according as", "*blasphēmoumetha*": "verb, present passive, 1st person plural - we are blasphemed/slandered", "*kai*": "conjunction - and", "*kathōs*": "adverb - just as/according as", "*phasin*": "verb, present active, 3rd person plural - they say", "*tines*": "indefinite pronoun, nominative, masculine, plural - some", "*hēmas*": "pronoun, accusative, plural - us", "*legein*": "verb, present active infinitive - to say", "*hoti*": "conjunction - that", "*Poiēsōmen*": "verb, aorist active subjunctive, 1st person plural - let us do", "*ta kaka*": "adjective, accusative, neuter, plural - the evil things", "*hina*": "conjunction - so that/in order that", "*elthē*": "verb, aorist active subjunctive, 3rd person singular - may come", "*ta agatha*": "adjective, nominative/accusative, neuter, plural - the good things", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*to krima*": "noun, nominative, neuter, singular - the judgment/condemnation", "*endikon*": "adjective, nominative, neuter, singular - just/righteous", "*estin*": "verb, present active, 3rd person singular - is" }, "variants": { "*blasphēmoumetha*": "are blasphemed/are slandered/are spoken against", "*phasin*": "say/claim/assert", "*Poiēsōmen*": "let us do/may we do/should we do", "*kaka*": "evil things/bad things/harmful things", "*agatha*": "good things/benefits/blessings", "*krima*": "judgment/condemnation/sentence", "*endikon*": "just/righteous/deserved/fair" } }