Verse 9

{ "verseID": "John.11.9", "source": "Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.", "text": "*Apekrithē* *Iēsous*, *Ouchi* *dōdeka* *eisin* *hōrai* the *hēmeras*? *Ean* *tis* *peripatē* *en* the *hēmera*, *ou* *proskoptei*, *hoti* the *phōs* of the *kosmou* *toutou* *blepei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - proper name", "*Ouchi*": "negative interrogative particle - not", "*dōdeka*": "numeral - twelve", "*eisin*": "present active indicative, 3rd plural - are", "*hōrai*": "nominative, feminine, plural - hours", "*hēmeras*": "genitive, feminine, singular - of day", "*Ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*hēmera*": "dative, feminine, singular - day", "*ou*": "negative particle - not", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "accusative, neuter, singular - light", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*blepei*": "present active indicative, 3rd singular - sees/perceives" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Ouchi*": "not/is it not", "*hōrai*": "hours/periods of time", "*peripatē*": "walks/goes about/travels", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination", "*kosmou*": "world/universe/order", "*blepei*": "sees/perceives/looks at" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Jesus svarte: Er det ikke tolv timer i døgnet? Hvis noen vandrer om dagen, snubler han ikke, fordi han ser lyset i denne verden.

  • NT, oversatt fra gresk

    Jesus svarte: «Er ikke dagen tolv timer? Om noen går om dagen, snubler han ikke, fordi han ser lyset i denne verden.

  • Norsk King James

    Jesus svarte: Er det ikke tolv timer i løpet av dagen? Hvis noen går om dagen, snubler han ikke, fordi han ser lyset i denne verden.

  • Modernisert Norsk Bibel 1866

    Jesus svarte: Er det ikke tolv timer på en dag? Hvis noen vandrer om dagen, snubler han ikke, for han ser lyset i denne verden.

  • KJV/Textus Receptus til norsk

    Jesus svarte: Er det ikke tolv timer i dagen? Hvis noen vandrer om dagen, snubler han ikke, for han ser dette verdens lys.

  • Den norske oversettelsen av Det Nye Testamente

    Jesus svarte: "Er det ikke tolv timer i dagen? Hvis noen går om dagen, snubler han ikke, fordi han ser denne verdens lys.

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Jesus svarte: Er det ikke tolv timer i dagen? Hvis noen vandrer om dagen, snubler han ikke, fordi han ser verdens lys.

  • o3-mini KJV Norsk

    Jesus svarte: «Er det ikke tolv timer på dagen? Den som vandrer om dagen, snubler ikke, for han ser lyset i denne verden.»

  • gpt4.5-preview

    Jesus svarte: «Er det ikke tolv timer i dagen? Den som vandrer om dagen, snubler ikke, fordi han ser denne verdens lys.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Jesus svarte: «Er det ikke tolv timer i dagen? Den som vandrer om dagen, snubler ikke, fordi han ser denne verdens lys.

  • Lingvistisk bibeloversettelse fra grunntekst

    Jesus svarte: «Er det ikke tolv timer i en dag? Hvis noen vandrer om dagen, snubler han ikke, fordi han ser denne verdens lys.

  • Linguistic Bible Translation from Source Texts

    Jesus answered, 'Aren't there twelve hours in the day? If anyone walks during the day, he won't stumble, because he sees by this world's light.'

  • NT, oversatt fra gresk Aug2024

    Jesus svarte: «Er ikke dagen tolv timer lang? Den som vandrer om dagen, snubler ikke, for han ser lyset i denne verden.»

  • Original Norsk Bibel 1866

    Jesus svarede: Er der ikke tolv Timer om Dagen? Om Nogen vandrer om Dagen, han støder sig ikke; thi han seer denne Verdens Lys.

  • King James Version 1769 (Standard Version)

    Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

  • KJV 1769 norsk

    Jesus svarte: Har ikke dagen tolv timer? Hvis noen vandrer om dagen, snubler han ikke, for han ser lyset i denne verden.

  • KJV1611 - Moderne engelsk

    Jesus answered, Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world.

  • King James Version 1611 (Original)

    Jesus answered, Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.

  • Norsk oversettelse av Webster

    Jesus svarte: "Er det ikke tolv timer med dagslys? Hvis en mann vandrer om dagen, snubler han ikke, fordi han ser verdens lys.

  • Norsk oversettelse av Youngs Literal Translation

    Jesus svarte: 'Er det ikke tolv timer i dagen? Hvis noen vandrer om dagen, snubler han ikke, fordi han ser lyset i denne verden.

  • Norsk oversettelse av ASV1901

    Jesus svarte: Er det ikke tolv timer på dagen? Hvis noen vandrer om dagen, snubler han ikke, for han ser denne verdens lys.

  • Norsk oversettelse av BBE

    Jesus svarte: Er det ikke tolv timer på dagen? Den som går om dagen snubler ikke, fordi han ser lyset i denne verden.

  • Tyndale Bible (1526/1534)

    Iesus answered: are ther not twelve houres in ye daye? Yf a man walke in ye daye he stombleth not because he seith the lyght of this worlde.

  • Coverdale Bible (1535)

    Iesus answered: Are there not twolue houres in ye daye? He yt walketh in the daye, stombleth not, for he seyeth ye light of this worlde.

  • Geneva Bible (1560)

    Iesus answered, Are there not twelue houres in the day? If a man walke in the day, hee stumbleth not, because he seeth the light of this world.

  • Bishops' Bible (1568)

    Iesus aunswered: Are there not twelue houres of the day? If any man walke in the day, he stumbleth not, because he seeth the lyght of this worlde.

  • Authorized King James Version (1611)

    Jesus answered, ‹Are there not twelve hours in the day? If any man walk in the day, he stumbleth not, because he seeth the light of this world.›

  • Webster's Bible (1833)

    Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.

  • Young's Literal Translation (1862/1898)

    Jesus answered, `Are there not twelve hours in the day? if any one may walk in the day, he doth not stumble, because the light of this world he doth see;

  • American Standard Version (1901)

    Jesus answered, Are there not twelve hours in the day? If a man walk in the day, he stumbleth not, because he seeth the light of this world.

  • Bible in Basic English (1941)

    Then Jesus said in answer, Are there not twelve hours in the day? A man may go about in the day without falling, because he sees the light of this world.

  • World English Bible (2000)

    Jesus answered, "Aren't there twelve hours of daylight? If a man walks in the day, he doesn't stumble, because he sees the light of this world.

  • NET Bible® (New English Translation)

    Jesus replied,“Are there not twelve hours in a day? If anyone walks around in the daytime, he does not stumble, because he sees the light of this world.

Referenced Verses

  • John 9:4 : 4 { "verseID": "John.9.4", "source": "Ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με, ἕως ἡμέρα ἐστίν: ἔρχεται νύξ, ὅτε οὐδεὶς δύναται ἐργάζεσθαι.", "text": "*Eme dei ergazesthai* the *erga* of-the *pempsantos* me, while *hēmera estin*: *erchetai nyx*, when *oudeis dynatai ergazesthai*.", "grammar": { "*Eme*": "accusative 1st person pronoun - me", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*ergazesthai*": "present middle/passive infinitive - to work", "*erga*": "accusative neuter plural - works/deeds", "*pempsantos*": "aorist active participle, genitive masculine singular - having sent/one who sent", "*hēmera*": "nominative feminine singular - day", "*estin*": "present active indicative, 3rd singular - is", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*nyx*": "nominative feminine singular - night", "*oudeis*": "nominative masculine singular - no one", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*ergazesthai*": "present middle/passive infinitive - to work" }, "variants": { "*dei*": "it is necessary/must/ought", "*ergazesthai*": "to work/labor/perform", "*erga*": "works/deeds/actions", "*pempsantos*": "having sent/one who sent/sender", "*hēmera*": "day/daylight", "*erchetai*": "comes/is coming/arrives", "*nyx*": "night/darkness", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power to" } }
  • John 12:35 : 35 { "verseID": "John.12.35", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθʼ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.", "text": "*Eipen* therefore to them the *Iēsous*, Yet a *mikron* *chronon* the *phōs* with you *estin*. *Peripateite* while the *phōs* you *echete*, that not *skotia* you might *katalabē*; and the one *peripatōn* in the *skotia* not *oiden* where he *hypagei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*mikron*": "accusative neuter singular - small/little", "*chronon*": "accusative masculine singular - time/period", "*phōs*": "nominative neuter singular - light", "*estin*": "present active indicative, 3rd person singular - is", "*Peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves", "*echete*": "present active indicative, 2nd person plural - you have/possess", "*skotia*": "nominative feminine singular - darkness", "*katalabē*": "aorist active subjunctive, 3rd person singular - might overtake/seize", "*peripatōn*": "present active participle, nominative masculine singular - walking/conducting oneself", "*skotia*": "dative feminine singular - darkness", "*oiden*": "perfect active indicative, 3rd person singular - knows/understands", "*hypagei*": "present active indicative, 3rd person singular - goes/departs" }, "variants": { "*Eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*mikron*": "small/little/brief", "*chronon*": "time/period/duration", "*phōs*": "light/radiance/illumination", "*estin*": "is/exists/is present", "*Peripateite*": "walk/conduct yourselves/live", "*echete*": "have/possess/hold", "*skotia*": "darkness/gloom/absence of light", "*katalabē*": "overtake/seize/grasp/overcome", "*peripatōn*": "walking/going/conducting oneself", "*oiden*": "knows/understands/comprehends", "*hypagei*": "goes/departs/proceeds/leaves" } }
  • Jer 31:9 : 9 { "verseID": "Jeremiah.31.9", "source": "בִּבְכִ֣י יָבֹ֗אוּ וּֽבְתַחֲנוּנִים֮ אֽוֹבִילֵם֒ אֽוֹלִיכֵם֙ אֶל־נַ֣חֲלֵי מַ֔יִם בְּדֶ֣רֶךְ יָשָׁ֔ר לֹ֥א יִכָּשְׁל֖וּ בָּ֑הּ כִּֽי־הָיִ֤יתִי לְיִשְׂרָאֵל֙ לְאָ֔ב וְאֶפְרַ֖יִם בְּכֹ֥רִי הֽוּא׃ ס", "text": "With *bəkî* *yābōʾû* and with *taḥănûnîm* *ʾôbîlēm*; *ʾôlîkēm* unto-*naḥălê* *mayim*, in *derek* *yāšār* not *yikkāšəlû* on it; for-*hāyîtî* to *Yiśrāʾēl* for *ʾāb*, and *ʾEprayim* *bəkōrî* he.", "grammar": { "*bəkî*": "noun, masculine singular - weeping", "*yābōʾû*": "verb, qal imperfect, 3rd person masculine plural - they will come", "*taḥănûnîm*": "noun, masculine plural - supplications/entreaties", "*ʾôbîlēm*": "verb, hiphil imperfect, 1st person singular with 3rd person masculine plural suffix - I will lead them", "*ʾôlîkēm*": "verb, hiphil imperfect, 1st person singular with 3rd person masculine plural suffix - I will cause them to walk", "*naḥălê*": "noun, masculine plural construct - streams/rivers", "*mayim*": "noun, masculine plural - water", "*derek*": "noun, masculine singular - way/path", "*yāšār*": "adjective, masculine singular - straight/right", "*yikkāšəlû*": "verb, niphal imperfect, 3rd person masculine plural - they will stumble", "*hāyîtî*": "verb, qal perfect, 1st person singular - I have been/become", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾāb*": "noun, masculine singular - father", "*ʾEprayim*": "proper noun - Ephraim", "*bəkōrî*": "noun, masculine singular with 1st person singular suffix - my firstborn" }, "variants": { "*bəkî*": "weeping/crying", "*yābōʾû*": "they will come/arrive/enter", "*taḥănûnîm*": "supplications/entreaties/pleas for mercy", "*ʾôbîlēm*": "I will lead them/bring them/guide them", "*ʾôlîkēm*": "I will cause them to walk/lead them/guide them", "*naḥălê*": "streams/rivers/brooks", "*derek*": "way/path/road/journey", "*yāšār*": "straight/level/right/upright", "*yikkāšəlû*": "they will stumble/totter/stagger", "*hāyîtî*": "I have been/become/existed as", "*ʾāb*": "father/ancestor/originator", "*bəkōrî*": "my firstborn/my chief son" } }
  • Luke 13:31-33 : 31 { "verseID": "Luke.13.31", "source": "¶Ἐν αὐτῇ τῇ ἡμέρα προσῆλθόν τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε, καὶ πορεύου ἐντεῦθεν: ὅτι Ἡρώδης θέλει σε ἀποκτεῖναι.", "text": "In *autē* the *hēmera prosēlthon tines Pharisaioi*, *legontes* to him, *Exelthe*, and *poreuou enteuthen*: because *Hērōdēs thelei* you *apokteinai*.", "grammar": { "*autē*": "demonstrative pronoun, dative, feminine, singular - same", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist, active, indicative, 3rd plural - came to/approached", "*tines*": "indefinite pronoun, nominative, masculine, plural - some/certain", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Exelthe*": "aorist imperative, active, 2nd singular - depart/go out", "*poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*enteuthen*": "adverb - from here", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*thelei*": "present, active, indicative, 3rd singular - wants/wishes", "*apokteinai*": "aorist infinitive, active - to kill" }, "variants": { "*autē*": "same/very/that", "*prosēlthon*": "came to/approached/came near", "*tines*": "some/certain ones", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*legontes*": "saying/telling/speaking", "*Exelthe*": "depart/go out/leave", "*poreuou*": "go/proceed/travel", "*enteuthen*": "from here/from this place", "*thelei*": "wants/wishes/desires", "*apokteinai*": "to kill/put to death" } } 32 { "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } } 33 { "verseID": "Luke.13.33", "source": "Πλὴν δεῖ με σήμερον, καὶ αὔριον, καὶ τῇ ἐχομένῃ πορεύεσθαι: ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.", "text": "*Plēn dei* me *sēmeron*, and *aurion*, and on the *echomenē poreuesthai*: because not *endechetai prophētēn apolesthai exō Ierousalēm*.", "grammar": { "*Plēn*": "conjunction/adverb - nevertheless/however", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*echomenē*": "present participle, middle, dative, feminine, singular - following/next", "*poreuesthai*": "present infinitive, middle - to go/journey", "*endechetai*": "present, middle, indicative, 3rd singular - it is possible/accepted", "*prophētēn*": "accusative, masculine, singular - prophet", "*apolesthai*": "aorist infinitive, middle - to perish", "*exō*": "adverb - outside", "*Ierousalēm*": "genitive, feminine - Jerusalem" }, "variants": { "*Plēn*": "nevertheless/however/but/yet", "*dei*": "it is necessary/one must/ought", "*echomenē*": "following/next/coming", "*poreuesthai*": "to go/journey/travel", "*endechetai*": "it is possible/allowed/acceptable", "*prophētēn*": "prophet/one who speaks for God", "*apolesthai*": "to perish/be destroyed/die" } }
  • Prov 3:23 : 23 { "verseID": "Proverbs.3.23", "source": "אָ֤ז תֵּלֵ֣ךְ לָבֶ֣טַח דַּרְכֶּ֑ךָ וְ֝רַגְלְךָ֗ לֹ֣א תִגּֽוֹף׃", "text": "Then *tēlēk* to-*lābeṭaḥ* *darkekā* and-*raglekā* not *tiggôp̄*", "grammar": { "*tēlēk*": "verb, qal imperfect 2nd person masculine singular - you will walk", "*lābeṭaḥ*": "noun, masculine singular - security/confidence", "*darkekā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your way", "*raglekā*": "noun, feminine singular construct with 2nd person masculine singular suffix - your foot", "*tiggôp̄*": "verb, qal imperfect 2nd person masculine singular - you will strike/stumble" }, "variants": { "*tēlēk*": "walk/go/travel", "*lābeṭaḥ*": "security/confidence/safety", "*darkekā*": "way/road/journey", "*tiggôp̄*": "strike/stumble/dash against" } }