Verse 1
{ "verseID": "John.7.1", "source": "¶Καὶ περιεπάτει ὁ Ἰησοῦς Μετὰ ταῦτα ἐν τῇ Γαλιλαίᾳ: οὐ γὰρ ἤθελεν ἐν τῇ Ἰουδαίᾳ περιπατεῖν, ὅτι ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι.", "text": "And *periepatei* the *Iēsous* after these in the *Galilaia*: not for *ēthelen* in the *Ioudaia* *peripatein*, because *ezētoun* him the *Ioudaioi* *apokteinai*.", "grammar": { "*periepatei*": "imperfect, 3rd singular - was walking [continuous action]", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Galilaia*": "dative, feminine, singular - Galilee", "*ēthelen*": "imperfect, 3rd singular - was wanting/willing [continuous]", "*Ioudaia*": "dative, feminine, singular - Judea", "*peripatein*": "present infinitive - to walk/move about", "*ezētoun*": "imperfect, 3rd plural - were seeking [continuous]", "*Ioudaioi*": "nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*periepatei*": "was walking/moving about/living", "*ēthelen*": "was willing/wanting/desiring", "*ezētoun*": "were seeking/looking for/trying", "*apokteinai*": "to kill/put to death" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Etter disse tingene gikk Jesus omkring i Galilea; for han ville ikke gå omkring i Judea, fordi jødene søkte å drepe ham.
NT, oversatt fra gresk
Jesus vandret rundt i Galilea, fordi han ikke ønsket å reise til Judea, der jødene stadig lette etter ham for å ta livet av ham.
Norsk King James
Etter disse tingene vandret Jesus i Galilea, for han ville ikke vandre i Judea, fordi jødene søkte å drepe ham.
Modernisert Norsk Bibel 1866
Etter dette reiste Jesus rundt i Galilea, for han ville ikke dra til Judea siden jødene planla å ta livet av ham.
KJV/Textus Receptus til norsk
Etter dette vandret Jesus omkring i Galilea; for han ville ikke vandre i Judea, fordi jødene sto ham etter livet.
Den norske oversettelsen av Det Nye Testamente
Og Jesus vandret rundt i Galilea etter dette, for han ønsket ikke å gå omkring i Judea, fordi jødene søkte å drepe ham.
Bibelen: En Moderne Oversettelse av King James Version 1611
Etter dette gikk Jesus omkring i Galilea; han ville ikke ferdes i Judea, fordi jødene prøvde å drepe ham.
o3-mini KJV Norsk
Etter disse tingene vandret Jesus i Galilea; for han ville ikke ferdes i jødisk område, siden jødene søkte å drepe ham.
gpt4.5-preview
Etter dette gikk Jesus omkring i Galilea, for han ville ikke gå omkring i Judea fordi jødene forsøkte å drepe ham.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Etter dette gikk Jesus omkring i Galilea, for han ville ikke gå omkring i Judea fordi jødene forsøkte å drepe ham.
Lingvistisk bibeloversettelse fra grunntekst
Etter dette vandret Jesus omkring i Galilea, for han ønsket ikke å gå til Judea siden jødene prøvde å drepe ham.
Linguistic Bible Translation from Source Texts
After this, Jesus was walking in Galilee, for He did not want to walk in Judea because the Jews were seeking to kill Him.
NT, oversatt fra gresk Aug2024
Jesus vandret etter dette omkring i Galilea, for han ville ikke vandre i Judea, fordi jødene søkte å drepe ham.
Original Norsk Bibel 1866
Og derefter drog Jesus omkring i Galilæa; thi han vilde ikke drage omkring i Judæa, fordi Jøderne søgte at slaae ham ihjel.
King James Version 1769 (Standard Version)
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
KJV 1769 norsk
Etter dette gikk Jesus omkring i Galilea. Han ville ikke gå i Judea fordi jødene forsøkte å drepe ham.
KJV1611 - Moderne engelsk
After these things, Jesus walked in Galilee, because he would not walk in Judea, as the Jews sought to kill him.
King James Version 1611 (Original)
After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
Norsk oversettelse av Webster
Etter dette vandret Jesus omkring i Galilea, for han ville ikke gå i Judea siden jødene ønsket å drepe ham.
Norsk oversettelse av Youngs Literal Translation
Etter dette reiste Jesus rundt i Galilea. Han ville ikke gå i Judea fordi jødene søkte å drepe ham.
Norsk oversettelse av ASV1901
Deretter gikk Jesus omkring i Galilea, for han ville ikke gå i Judea fordi jødene planla å drepe ham.
Norsk oversettelse av BBE
Etter dette gikk Jesus omkring i Galilea. Han gikk ikke omkring i Judea, fordi jødene ønsket å drepe ham.
Tyndale Bible (1526/1534)
After that Iesus wet about in Galile and wolde not go about in Iewry for the Iewes sought to kill him.
Coverdale Bible (1535)
After that wente Iesus aboute in Galile, for he wolde not go aboute in Iewry, because the Iewes sought to kyll him.
Geneva Bible (1560)
After these things, Iesus walked in Galile, and woulde not walke in Iudea: for the Iewes sought to kill him.
Bishops' Bible (1568)
After these thynges, Iesus went about in Galilee: For he would not go about in Iurie, because that the Iewes sought to kyll hym.
Authorized King James Version (1611)
¶ After these things Jesus walked in Galilee: for he would not walk in Jewry, because the Jews sought to kill him.
Webster's Bible (1833)
After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.
Young's Literal Translation (1862/1898)
And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,
American Standard Version (1901)
And after these things Jesus walked in Galilee: for he would not walk in Judaea, because the Jews sought to kill him.
Bible in Basic English (1941)
After this, Jesus went from place to place in Galilee. He did not go about in Judaea, because the Jews were looking for a chance to put him to death.
World English Bible (2000)
After these things, Jesus was walking in Galilee, for he wouldn't walk in Judea, because the Jews sought to kill him.
NET Bible® (New English Translation)
The Feast of Shelters After this Jesus traveled throughout Galilee. He stayed out of Judea because the Jewish leaders wanted to kill him.
Referenced Verses
- John 7:19 : 19 { "verseID": "John.7.19", "source": "Οὐ Μωσῆς δέδωκεν ὑμῖν τὸν νόμον, καὶ οὐδεὶς ἐξ ὑμῶν ποιεῖ τὸν νόμον; Τί με ζητεῖτε ἀποκτεῖναι;", "text": "Not *Mōsēs dedōken* to you the *nomon*, and *oudeis ex* you *poiei* the *nomon*? Why me *zēteite apokteinai*?", "grammar": { "*Mōsēs*": "nominative, masculine, singular - Moses", "*dedōken*": "perfect, 3rd singular - has given", "*nomon*": "accusative, masculine, singular - law", "*oudeis*": "nominative, masculine, singular - no one", "*ex*": "preposition + genitive - from/out of", "*poiei*": "present indicative, 3rd singular - does/keeps", "*zēteite*": "present indicative, 2nd plural - you seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*dedōken*": "has given/provided/granted", "*nomon*": "law/Torah/commandment", "*poiei*": "does/keeps/practices", "*zēteite*": "you seek/try/desire", "*apokteinai*": "to kill/put to death" } }
- John 4:3 : 3 { "verseID": "John.4.3", "source": "Ἀφῆκεν τὴν Ἰουδαίαν, καὶ ἀπῆλθεν πάλιν εἰς τὴν Γαλιλαίαν.", "text": "*Aphēken* the *Ioudaian*, and *apēlthen palin* into the *Galilaian*.", "grammar": { "*Aphēken*": "aorist active indicative, 3rd singular - left/departed from [completed action]", "*Ioudaian*": "accusative feminine singular - Judea", "*apēlthen*": "aorist active indicative, 3rd singular - went away/departed [completed action]", "*palin*": "adverb - again/once more", "*Galilaian*": "accusative feminine singular - Galilee" }, "variants": { "*Aphēken*": "left/departed from/abandoned/released", "*apēlthen*": "went away/departed/left" } }
- John 5:16-18 : 16 { "verseID": "John.5.16", "source": "Καὶ διὰ τοῦτο ἐδίωκον τὸν Ἰησοῦν οἱ Ἰουδαῖοι, καὶ ἐζήτουν αὐτὸν ἀποκτεῖναι, ὅτι ταῦτα ἐποίει ἐν σαββάτῳ.", "text": "And because of *touto ediōkon* the *Iēsoun* the *Ioudaioi*, and *ezētoun* him *apokteinai*, because *tauta epoiei* on *sabbatō*.", "grammar": { "*dia touto*": "prepositional phrase - because of this", "*ediōkon*": "imperfect active indicative, 3rd plural of *diōkō* - were persecuting", "*Iēsoun*": "noun, accusative, masculine, singular - Jesus", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiei*": "imperfect active indicative, 3rd singular of *poieō* - was doing", "*sabbatō*": "noun, dative, neuter, singular - sabbath" }, "variants": { "*ediōkon*": "were persecuting/pursued/harassed", "*ezētoun*": "were seeking/trying/attempting", "*apokteinai*": "to kill/to put to death", "*epoiei*": "was doing/kept doing/practiced" } } 17 { "verseID": "John.5.17", "source": "Ὁ δὲ Ἰησοῦς ἀπεκρίνατο αὐτοῖς, Ὁ Πατήρ μου ἕως ἄρτι ἐργάζεται, κἀγὼ ἐργάζομαι.", "text": "The *de Iēsous apekrinato* to them, The *Patēr* of me until *arti ergazetai*, and I *ergazomai*.", "grammar": { "*de*": "postpositive particle - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*apekrinato*": "aorist middle indicative, 3rd singular of *apokrinomai* - answered", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*Patēr*": "noun, nominative, masculine, singular - Father", "*mou*": "personal pronoun, genitive, 1st singular - of me", "*heōs*": "preposition - until", "*arti*": "adverb - now/at present", "*ergazetai*": "present middle indicative, 3rd singular of *ergazomai* - works", "*kagō*": "crasis of *kai egō* - and I", "*ergazomai*": "present middle indicative, 1st singular of *ergazomai* - work" }, "variants": { "*apekrinato*": "answered/replied/responded", "*Patēr*": "Father", "*heōs arti*": "until now/still/continuously", "*ergazetai*": "works/is working/labors", "*ergazomai*": "work/am working/labor" } } 18 { "verseID": "John.5.18", "source": "Διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυεν τὸ σάββατον, ἀλλὰ καὶ Πατέρα ἴδιον ἔλεγεν τὸν Θεόν, ἴσον ἑαυτὸν ποιῶν τῷ Θεῷ.", "text": "Because of *touto oun mallon ezētoun* him the *Ioudaioi apokteinai*, because not only *elyen* the *sabbaton*, but also *Patera idion elegen* the *Theon*, *ison heauton poiōn* to the *Theō*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this", "*oun*": "inferential particle - therefore/so", "*mallon*": "adverb, comparative - more/rather", "*ezētoun*": "imperfect active indicative, 3rd plural of *zēteō* - were seeking", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews/Judeans", "*apokteinai*": "aorist active infinitive of *apokteinō* - to kill", "*hoti*": "conjunction - because", "*ou monon*": "adverbial phrase - not only", "*elyen*": "imperfect active indicative, 3rd singular of *lyō* - was breaking/loosing", "*sabbaton*": "noun, accusative, neuter, singular - sabbath", "*alla kai*": "conjunction phrase - but also", "*Patera*": "noun, accusative, masculine, singular - Father", "*idion*": "adjective, accusative, masculine, singular - his own", "*elegen*": "imperfect active indicative, 3rd singular of *legō* - was calling/saying", "*Theon*": "noun, accusative, masculine, singular - God", "*ison*": "adjective, accusative, masculine, singular - equal", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*poiōn*": "present active participle, nominative, masculine, singular - making", "*Theō*": "noun, dative, masculine, singular - God" }, "variants": { "*mallon ezētoun*": "were seeking more/were more determined", "*elyen*": "was breaking/was violating/was loosing", "*Patera idion*": "his own Father/Father in a unique sense", "*ison heauton poiōn*": "making himself equal/claiming equality" } }
- Matt 10:23 : 23 { "verseID": "Matthew.10.23", "source": "Ὅταν δὲ διώκωσιν ὑμᾶς ἐν τῇ πόλει ταύτῃ, φεύγετε εἰς τὴν ἄλλην: ἀμὴν γὰρ λέγω ὑμῖν, Οὐ μὴ τελέσητε τὰς πόλεις τοῦ Ἰσραήλ, ἕως ἂν ἔλθῃ ὁ Υἱὸς τοῦ ἀνθρώπου.", "text": "Whenever *de* they *diōkōsin* you in the *polei* this, *pheugete* into the other: *amēn* *gar* *legō* to-you, No *mē* *telesēte* the *poleis* of-the *Israēl*, until *an* *elthē* the *Huios* of-the *anthrōpou*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*diōkōsin*": "present active subjunctive, 3rd plural - they persecute", "*polei*": "dative feminine singular - city", "*pheugete*": "present active imperative, 2nd plural - flee", "*amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st singular - I say/tell", "*mē*": "double negative with *ou* - by no means", "*telesēte*": "aorist active subjunctive, 2nd plural - you finish/complete", "*poleis*": "accusative feminine plural - cities", "*an*": "conditional particle - would/might", "*elthē*": "aorist active subjunctive, 3rd singular - he might come", "*Huios*": "nominative masculine singular - Son", "*anthrōpou*": "genitive masculine singular - of man/human" }, "variants": { "*diōkōsin*": "they persecute/pursue/chase", "*polei*": "city/town", "*pheugete*": "flee/escape/run away", "*amēn*": "truly/verily/certainly", "*legō*": "I say/tell/speak", "*telesēte*": "you finish/complete/go through", "*poleis*": "cities/towns", "*elthē*": "he might come/arrive", "*Huios*": "Son/descendant", "*anthrōpou*": "man/human/mankind" } }
- Matt 21:38 : 38 { "verseID": "Matthew.21.38", "source": "Οἱ δὲ γεωργοὶ ἰδόντες τὸν υἱὸν, εἶπον ἐν ἑαυτοῖς, Οὗτός ἐστιν ὁ κληρονόμος· δεῦτε, ἀποκτείνωμεν αὐτὸν, καὶ κατάσχωμεν τὴν κληρονομίαν αὐτοῦ.", "text": "The *de* *geōrgoi* *idontes* the *huion*, *eipon* among themselves, This *estin* the *klēronomos*; *deute*, let us *apokteinōmen* him, and let us *kataschōmen* the *klēronomian* of him.", "grammar": { "*de*": "postpositive particle - but/and", "*geōrgoi*": "nominative masculine plural - farmers", "*idontes*": "aorist active participle, nominative masculine plural - having seen", "*huion*": "accusative masculine singular - son", "*eipon*": "aorist active indicative, 3rd person plural - they said", "*estin*": "present active indicative, 3rd person singular - is", "*klēronomos*": "nominative masculine singular - heir", "*deute*": "adverb/imperative - come", "*apokteinōmen*": "aorist active subjunctive, 1st person plural - let us kill", "*kataschōmen*": "aorist active subjunctive, 1st person plural - let us seize", "*klēronomian*": "accusative feminine singular - inheritance" }, "variants": { "*geōrgoi*": "farmers/tenant farmers/vinedressers", "*idontes*": "having seen/observed/noticed", "*huion*": "son/male descendant", "*eipon*": "said/spoke/told", "*klēronomos*": "heir/inheritor", "*deute*": "come/come here/come now", "*apokteinōmen*": "let us kill/slay/put to death", "*kataschōmen*": "let us seize/take possession of/lay hold of", "*klēronomian*": "inheritance/property/possession" } }
- Luke 13:31-33 : 31 { "verseID": "Luke.13.31", "source": "¶Ἐν αὐτῇ τῇ ἡμέρα προσῆλθόν τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε, καὶ πορεύου ἐντεῦθεν: ὅτι Ἡρώδης θέλει σε ἀποκτεῖναι.", "text": "In *autē* the *hēmera prosēlthon tines Pharisaioi*, *legontes* to him, *Exelthe*, and *poreuou enteuthen*: because *Hērōdēs thelei* you *apokteinai*.", "grammar": { "*autē*": "demonstrative pronoun, dative, feminine, singular - same", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist, active, indicative, 3rd plural - came to/approached", "*tines*": "indefinite pronoun, nominative, masculine, plural - some/certain", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Exelthe*": "aorist imperative, active, 2nd singular - depart/go out", "*poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*enteuthen*": "adverb - from here", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*thelei*": "present, active, indicative, 3rd singular - wants/wishes", "*apokteinai*": "aorist infinitive, active - to kill" }, "variants": { "*autē*": "same/very/that", "*prosēlthon*": "came to/approached/came near", "*tines*": "some/certain ones", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*legontes*": "saying/telling/speaking", "*Exelthe*": "depart/go out/leave", "*poreuou*": "go/proceed/travel", "*enteuthen*": "from here/from this place", "*thelei*": "wants/wishes/desires", "*apokteinai*": "to kill/put to death" } } 32 { "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } } 33 { "verseID": "Luke.13.33", "source": "Πλὴν δεῖ με σήμερον, καὶ αὔριον, καὶ τῇ ἐχομένῃ πορεύεσθαι: ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.", "text": "*Plēn dei* me *sēmeron*, and *aurion*, and on the *echomenē poreuesthai*: because not *endechetai prophētēn apolesthai exō Ierousalēm*.", "grammar": { "*Plēn*": "conjunction/adverb - nevertheless/however", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*echomenē*": "present participle, middle, dative, feminine, singular - following/next", "*poreuesthai*": "present infinitive, middle - to go/journey", "*endechetai*": "present, middle, indicative, 3rd singular - it is possible/accepted", "*prophētēn*": "accusative, masculine, singular - prophet", "*apolesthai*": "aorist infinitive, middle - to perish", "*exō*": "adverb - outside", "*Ierousalēm*": "genitive, feminine - Jerusalem" }, "variants": { "*Plēn*": "nevertheless/however/but/yet", "*dei*": "it is necessary/one must/ought", "*echomenē*": "following/next/coming", "*poreuesthai*": "to go/journey/travel", "*endechetai*": "it is possible/allowed/acceptable", "*prophētēn*": "prophet/one who speaks for God", "*apolesthai*": "to perish/be destroyed/die" } }
- John 1:19 : 19 { "verseID": "John.1.19", "source": "¶Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου, ὅτε ἀπέστειλαν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευΐτας ἵνα ἐρωτήσωσιν αὐτόν, Σὺ Τίς εἶ;", "text": "And this *estin* the *martyria* of *Iōannou*, when *apesteilan* the *Ioudaioi* from *Hierosolymōn hiereis* and *Leuitas* that they might *erōtēsōsin auton*, You, who *ei*?", "grammar": { "*estin*": "present active indicative 3rd person singular of *eimi* - is", "*martyria*": "nominative feminine singular - testimony/witness", "*Iōannou*": "genitive masculine singular - of John", "*apesteilan*": "aorist active indicative 3rd person plural of *apostellō* - they sent", "*Ioudaioi*": "nominative masculine plural - Jews", "*Hierosolymōn*": "genitive neuter plural - of Jerusalem", "*hiereis*": "accusative masculine plural - priests", "*Leuitas*": "accusative masculine plural - Levites", "*erōtēsōsin*": "aorist active subjunctive 3rd person plural of *erōtaō* - might ask/question", "*auton*": "accusative masculine singular pronoun - him", "*ei*": "present active indicative 2nd person singular of *eimi* - are" }, "variants": { "*martyria*": "testimony/witness/evidence", "*Ioudaioi*": "Jews/Judeans/Jewish leaders", "*hiereis*": "priests/temple officials", "*erōtēsōsin*": "might ask/question/inquire" } }
- Acts 10:38 : 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }
- John 4:54 : 54 { "verseID": "John.4.54", "source": "Τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν ὁ Ἰησοῦς, ἐλθὼν ἐκ τῆς Ἰουδαίας εἰς τὴν Γαλιλαίαν.", "text": "*Touto palin deuteron sēmeion epoiēsen ho Iēsous*, *elthōn ek tēs Ioudaias eis tēn Galilaian*.", "grammar": { "*Touto*": "accusative, neuter, singular, demonstrative pronoun - this", "*palin*": "adverb - again/once more", "*deuteron*": "accusative, neuter, singular, numeral adjective - second", "*sēmeion*": "accusative, neuter, singular - sign/miracle", "*epoiēsen*": "aorist active indicative, 3rd singular - did/performed [completed action]", "*Iēsous*": "nominative, masculine, singular - Jesus", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come/when he came", "*ek*": "preposition + genitive - from/out of", "*tēs Ioudaias*": "genitive, feminine, singular - Judea", "*eis*": "preposition + accusative - into/to", "*tēn Galilaian*": "accusative, feminine, singular - Galilee" }, "variants": { "*Touto*": "this/this one", "*palin*": "again/once more/a second time", "*deuteron*": "second/second time", "*sēmeion*": "sign/miracle/miraculous sign", "*epoiēsen*": "did/performed/accomplished", "*elthōn*": "having come/when he came/after coming", "*Ioudaias*": "Judea/the region of Judea", "*Galilaian*": "Galilee/the region of Galilee" } }
- John 7:25 : 25 { "verseID": "John.7.25", "source": "Ἔλεγον οὖν τινες ἐκ τῶν Ἱεροσολυμιτῶν, Οὐχ οὗτός ἐστιν ὃν ζητοῦσιν ἀποκτεῖναι;", "text": "*Elegon oun* some from the *Hierosolymitōn*, Not this *estin* whom they *zētousin apokteinai*?", "grammar": { "*Elegon*": "imperfect, 3rd plural - were saying", "*oun*": "inferential particle - therefore/then", "*Hierosolymitōn*": "genitive, masculine, plural - of Jerusalem residents", "*estin*": "present indicative, 3rd singular - is", "*zētousin*": "present indicative, 3rd plural - they seek", "*apokteinai*": "aorist infinitive - to kill" }, "variants": { "*Elegon*": "were saying/speaking", "*Hierosolymitōn*": "Jerusalem residents/people of Jerusalem", "*zētousin*": "they seek/look for/try", "*apokteinai*": "to kill/put to death" } }
- John 8:37 : 37 { "verseID": "John.8.37", "source": "Οἶδα ὅτι σπέρμα Ἀβραάμ ἐστε· ἀλλὰ ζητεῖτέ με ἀποκτεῖναι, ὅτι ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν.", "text": "*Oida* that *sperma Abraam este*; but *zēteite* me *apokteinai*, because the *logos* the *emos ou chōrei en* you.", "grammar": { "*Oida*": "perfect active indicative, 1st person singular - I know/understand", "*sperma*": "nominative neuter singular - seed/offspring", "*Abraam*": "genitive masculine singular - of Abraham", "*este*": "present active indicative, 2nd person plural - you are", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*hoti*": "causal conjunction - because", "*logos*": "nominative masculine singular - word/message", "*emos*": "adjective, nominative masculine singular - my/mine", "*ou*": "negative particle - not", "*chōrei*": "present active indicative, 3rd person singular - makes progress/advances", "*en*": "preposition + dative - in" }, "variants": { "*Oida*": "know/understand/am aware", "*sperma*": "seed/offspring/descendants", "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to slay/to put to death", "*logos*": "word/message/speech/statement", "*chōrei*": "has place/advances/progresses/penetrates/is received" } }
- John 8:40 : 40 { "verseID": "John.8.40", "source": "Νῦν δὲ ζητεῖτέ με ἀποκτεῖναι, ἄνθρωπον ὃς τὴν ἀλήθειαν ὑμῖν λελάληκα, ἣν ἤκουσα παρὰ τοῦ Θεοῦ: τοῦτο Ἀβραὰμ οὐκ ἐποίησεν.", "text": "*Nyn de zēteite* me *apokteinai*, *anthrōpon hos tēn alētheian* to-you *lelalēka*, which *ēkousa para tou Theou*: this *Abraam ouk epoiēsen*.", "grammar": { "*Nyn*": "temporal adverb - now", "*de*": "postpositive conjunction - but/and/now", "*zēteite*": "present active indicative, 2nd person plural - you seek/try", "*apokteinai*": "aorist active infinitive - to kill", "*anthrōpon*": "accusative masculine singular - man/human", "*hos*": "relative pronoun, nominative masculine singular - who", "*tēn alētheian*": "accusative feminine singular - the truth", "*lelalēka*": "perfect active indicative, 1st person singular - I have spoken/told", "*ēkousa*": "aorist active indicative, 1st person singular - I heard", "*para*": "preposition + genitive - from/beside", "*tou Theou*": "genitive masculine singular - of God", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made" }, "variants": { "*zēteite*": "seek/try/attempt/desire", "*apokteinai*": "to kill/to put to death/to slay", "*anthrōpon*": "man/human/person", "*alētheian*": "truth/reality/genuineness", "*lelalēka*": "have spoken/have told/have said [completed action with continuing effects]", "*para*": "from/beside/in the presence of" } }
- John 10:39-40 : 39 { "verseID": "John.10.39", "source": "Ἐζήτουν οὖν πάλιν αὐτὸν πιάσαι: καὶ ἐξῆλθεν ἐκ τῆς χειρὸς αὐτῶν,", "text": "*Ezētoun oun palin* him *piasai*: and *exēlthen* from the *cheiros* of them,", "grammar": { "*Ezētoun*": "imperfect active indicative, 3rd person plural - they were seeking", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*piasai*": "aorist active infinitive - to seize/arrest", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Ezētoun*": "were seeking/trying/attempting", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*piasai*": "to seize/arrest/capture", "*exēlthen*": "went out/departed/escaped", "*cheiros*": "hand/grasp/control" } } 40 { "verseID": "John.10.40", "source": "Καὶ ἀπῆλθεν πάλιν πέραν τοῦ Ἰορδάνου εἰς τὸν τόπον ὅπου ἦν Ἰωάννης τὸ πρῶτον βαπτίζων· καὶ ἔμεινεν ἐκεῖ.", "text": "And *apēlthen palin peran* of the *Iordanou* into the *topon hopou ēn Iōannēs* the *prōton baptizōn*; and *emeinen* there.", "grammar": { "*apēlthen*": "aorist active indicative, 3rd person singular - he went away", "*palin*": "adverb - again/once more", "*peran*": "adverb - beyond/across", "*Iordanou*": "genitive, masculine, singular - of Jordan", "*topon*": "accusative, masculine, singular - place/location", "*hopou*": "adverb - where", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Iōannēs*": "nominative, masculine, singular - John", "*prōton*": "adverb - first/at first", "*baptizōn*": "present active participle, nominative masculine singular - baptizing", "*emeinen*": "aorist active indicative, 3rd person singular - he remained/stayed" }, "variants": { "*apēlthen*": "went away/departed/left", "*palin*": "again/once more/back", "*peran*": "beyond/across/on the other side", "*Iordanou*": "Jordan", "*topon*": "place/location/spot", "*ēn*": "was/existed", "*Iōannēs*": "John", "*prōton*": "first/at first/originally", "*baptizōn*": "baptizing/immersing", "*emeinen*": "remained/stayed/abided" } }
- John 11:53-54 : 53 { "verseID": "John.11.53", "source": "Ἀπʼ ἐκείνης οὖν τῆς ἡμέρας συνεβουλεύσαντο ἵνα ἀποκτείνωσιν αὐτόν.", "text": "*Ap' ekeinēs oun tēs hēmeras synebouleusanto hina apokteinōsin auton*.", "grammar": { "*ap' ekeinēs*": "preposition + demonstrative pronoun, genitive feminine singular - from that", "*oun*": "inferential conjunction - therefore/then", "*tēs hēmeras*": "genitive feminine singular - the day", "*synebouleusanto*": "aorist middle indicative, 3rd person plural - they took counsel together", "*hina*": "conjunction introducing purpose clause - in order that/so that", "*apokteinōsin*": "aorist active subjunctive, 3rd person plural - they might kill", "*auton*": "personal pronoun, accusative masculine singular - him" }, "variants": { "*ekeinēs*": "that/those", "*synebouleusanto*": "took counsel together/plotted/planned", "*apokteinōsin*": "kill/put to death/slay" } } 54 { "verseID": "John.11.54", "source": "Ἰησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις· ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραῒμ λεγομένην πόλιν, κἀκεῖ διέτριβεν μετὰ τῶν μαθητῶν αὐτοῦ.", "text": "*Iēsous oun ouketi parrēsia periepatei en tois Ioudaiois; alla apēlthen ekeithen eis tēn chōran engys tēs erēmou, eis Ephraim legomenēn polin, kakei dietriben meta tōn mathētōn autou*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus", "*oun*": "inferential conjunction - therefore/then", "*ouketi*": "adverb - no longer/no more", "*parrēsia*": "dative feminine singular - openly/publicly/boldly", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking about", "*en*": "preposition + dative - among/in", "*tois Ioudaiois*": "dative masculine plural - the Jews", "*alla*": "strong adversative conjunction - but", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away", "*ekeithen*": "adverb - from there", "*eis*": "preposition + accusative - to/into", "*tēn chōran*": "accusative feminine singular - the region/country", "*engys*": "adverb - near", "*tēs erēmou*": "genitive feminine singular - the wilderness/desert", "*eis*": "preposition + accusative - to/into", "*Ephraim*": "accusative proper noun - Ephraim", "*legomenēn*": "present passive participle, accusative feminine singular - being called", "*polin*": "accusative feminine singular - city", "*kakei*": "conjunction and adverb (kai + ekei) - and there", "*dietriben*": "imperfect active indicative, 3rd person singular - he was staying/remaining", "*meta*": "preposition + genitive - with", "*tōn mathētōn*": "genitive masculine plural - the disciples", "*autou*": "personal pronoun, genitive masculine singular - of him/his" }, "variants": { "*parrēsia*": "openly/publicly/boldly/freely", "*periepatei*": "walked/went about/conducted himself", "*apēlthen*": "departed/went away/left", "*chōran*": "region/country/territory", "*erēmou*": "wilderness/desert/uninhabited region", "*legomenēn*": "called/named", "*dietriben*": "remained/stayed/spent time" } }