Verse 16

{ "verseID": "John.9.16", "source": "Ἔλεγον οὖν ἐκ τῶν Φαρισαίων τινές, Οὗτος ὁ ἄνθρωπος οὐκ ἔστιν παρὰ τοῦ Θεοῦ, ὅτι τὸ σάββατον οὐ τηρεῖ. Ἄλλοι ἔλεγον, Πῶς δύναται ἄνθρωπος ἁμαρτωλὸς τοιαῦτα σημεῖα ποιεῖν; Καὶ σχίσμα ἦν ἐν αὐτοῖς.", "text": "*Elegon* therefore from the *Pharisaiōn* some, This the *anthrōpos* not *estin* from the *Theou*, because the *sabbaton* not he-*tērei*. Others *elegon*, How *dynatai anthrōpos hamartōlos toiauta sēmeia poiein*? And *schisma ēn* among them.", "grammar": { "*Elegon*": "imperfect active indicative, 3rd plural - were saying", "*Pharisaiōn*": "genitive masculine plural - of Pharisees", "*anthrōpos*": "nominative masculine singular - man/person", "*estin*": "present active indicative, 3rd singular - is", "*Theou*": "genitive masculine singular - of God", "*sabbaton*": "accusative neuter singular - sabbath", "*tērei*": "present active indicative, 3rd singular - keeps/observes", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*anthrōpos*": "nominative masculine singular - man/person", "*hamartōlos*": "nominative masculine singular - sinful", "*toiauta*": "accusative neuter plural - such", "*sēmeia*": "accusative neuter plural - signs", "*poiein*": "present active infinitive - to do/make", "*schisma*": "nominative neuter singular - division", "*ēn*": "imperfect active indicative, 3rd singular - was" }, "variants": { "*Elegon*": "were saying/asserted", "*Pharisaiōn*": "of Pharisees (Jewish religious group)", "*anthrōpos*": "man/person/human", "*Theou*": "of God/Deity", "*sabbaton*": "sabbath/seventh day", "*tērei*": "keeps/observes/follows", "*dynatai*": "is able/can/has power", "*hamartōlos*": "sinful/sinning/transgressor", "*toiauta*": "such/of this kind", "*sēmeia*": "signs/miracles/wonders", "*poiein*": "to do/make/perform", "*schisma*": "division/split/schism" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Derfor sa noen av fariseerne: Denne mannen er ikke fra Gud, fordi han holder ikke sabbat. Andre sa: Hvordan kan en syndig mann gjøre slike mirakler? Og det var splittelse blant dem.

• NT, oversatt fra gresk

  Noen av fariseerne sa: "Denne mannen kommer ikke fra Gud, fordi han ikke følger sabbaten." Andre sa: "Hvordan kan en syndig mann utføre slike tegn?" Så det oppsto splittelse blant dem.

• Norsk King James

  Noen av fariseerne sa derfor: Denne mannen er ikke fra Gud fordi han bryter sabbaten. Andre sa: Hvordan kan en synder gjøre slike mirakler? Og det ble splittelse blant dem.

• Modernisert Norsk Bibel 1866

  Noen av fariseerne sa: «Denne mannen er ikke fra Gud, for han holder ikke sabbaten.» Andre sa: «Hvordan kan en syndig mann gjøre slike tegn?» Og det var splid blant dem.

• KJV/Textus Receptus til norsk

  Noen av fariseerne sa: Denne mannen er ikke fra Gud, for han holder ikke sabbaten. Andre sa: Hvordan kan et syndig menneske gjøre slike tegn? Og det var splid blant dem.

• Den norske oversettelsen av Det Nye Testamente

  Da sa noen av fariseerne, Denne mannen er ikke fra Gud, siden han ikke holder sabbaten. Andre sa, Hvordan kan et syndig menneske gjøre slike tegn? Og det ble splittelse blant dem.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Noen av fariseerne sa: "Denne mannen er ikke fra Gud, for han holder ikke sabbaten." Andre sa: "Hvordan kan en synder gjøre slike mirakler?" Og det ble uenighet blant dem.

• o3-mini KJV Norsk

  Noen av fariseerne sa: «Denne mannen er ikke fra Gud, for han holder ikke sabbatsdagen.» Andre sa: «Hvordan kan en synder gjøre slike mirakler?» Og det oppstod splittelse blant dem.

• gpt4.5-preview

  Derfor sa noen av fariseerne: «Denne mannen er ikke fra Gud, for han holder ikke sabbaten.» Andre sa: «Hvordan kan en syndig mann gjøre slike mirakler?» Og det ble uenighet blant dem.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Derfor sa noen av fariseerne: «Denne mannen er ikke fra Gud, for han holder ikke sabbaten.» Andre sa: «Hvordan kan en syndig mann gjøre slike mirakler?» Og det ble uenighet blant dem.

• Lingvistisk bibeloversettelse fra grunntekst

  Da sa noen av fariseerne: 'Denne mannen er ikke fra Gud, for han holder ikke sabbaten.' Andre sa: 'Hvordan kan en syndig mann gjøre slike tegn?' Og det ble uenighet blant dem.

• Linguistic Bible Translation from Source Texts

  Some of the Pharisees said, 'This man is not from God, because He does not keep the Sabbath.' But others said, 'How can a sinful man perform such signs?' So there was division among them.

• NT, oversatt fra gresk Aug2024

  Noen av fariseerne sa: «Denne mannen er ikke fra Gud, for han holder ikke sabbaten.» Men andre spurte: «Hvordan kan en synder gjøre slike mirakler?» Så det ble splid blant dem.

• Original Norsk Bibel 1866

  Derfor sagde Nogle af Pharisæerne: Dette Menneske er ikke af Gud, efterdi han ikke holder Sabbaten. Andre sagde: Hvorledes kan et syndigt Menneske gjøre saadanne Tegn? Og der var Splid iblandt dem.

• King James Version 1769 (Standard Version)

  Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

• KJV 1769 norsk

  Noen av fariseerne sa: «Denne mannen er ikke fra Gud, for han overholder ikke sabbaten.» Andre sa: «Hvordan kan en som er en synder, gjøre slike tegn?» Det ble uenighet blant dem.

• KJV1611 - Moderne engelsk

  Therefore some of the Pharisees said, This man is not from God, because he does not keep the Sabbath day. Others said, How can a man who is a sinner do such miracles? And there was a division among them.

• King James Version 1611 (Original)

  Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

• Norsk oversettelse av Webster

  Noen av fariseerne sa: "Denne mannen er ikke fra Gud, for han holder ikke sabbaten." Andre sa: "Hvordan kan en synder gjøre slike tegn?" Det var splittelse blant dem.

• Norsk oversettelse av Youngs Literal Translation

  Noen av fariseerne sa: 'Denne mannen er ikke fra Gud, for han holder ikke sabbaten.' Andre sa: 'Hvordan kan en synder gjøre slike tegn?' Det oppsto splid blant dem.

• Norsk oversettelse av ASV1901

  Noen av fariseerne sa: Denne mannen er ikke fra Gud, for han holder ikke sabbaten. Andre sa: Hvordan kan en syndig mann gjøre slike tegn? Og det var splid blant dem.

• Norsk oversettelse av BBE

  Noen av fariseerne sa: Denne mannen er ikke fra Gud, for han holder ikke sabbaten. Andre sa: Hvordan kan en synder gjøre slike tegn? Og det var splittelse blant dem.

• Tyndale Bible (1526/1534)

  Then sayde some of the pharises: this man is not of God because he kepeth not the saboth daye. Other sayde: how can a man yt is a synner do suche myracles? And ther was stryfe amonge the.

• Coverdale Bible (1535)

  Then sayde some of the pharises: This man is not of God, seynge he kepeth not ye Sabbath. But the other sayde: How can a synfull man do soch tokens? And there was a stryfe amonge the.

• Geneva Bible (1560)

  Then said some of the Pharises, This man is not of God, because he keepeth not the Sabbath day. Others sayd, Howe can a man that is a sinner, doe such miracles? and there was a dissension among them.

• Bishops' Bible (1568)

  Therfore sayde some of the pharisees, this man is not of God, because he kepeth not the Sabboth day. Other said: How can a man that is a sinner do such miracles? And there was a stryfe among them.

• Authorized King James Version (1611)

  Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them.

• Webster's Bible (1833)

  Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

• Young's Literal Translation (1862/1898)

  Of the Pharisees, therefore, certain said, `This man is not from God, because the sabbath he doth not keep;' others said, `How is a man -- a sinful one -- able to do such signs?' and there was a division among them.

• American Standard Version (1901)

  Some therefore of the Pharisees said, This man is not from God, because he keepeth not the sabbath. But others said, How can a man that is a sinner do such signs? And there was a division among them.

• Bible in Basic English (1941)

  Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.

• World English Bible (2000)

  Some therefore of the Pharisees said, "This man is not from God, because he doesn't keep the Sabbath." Others said, "How can a man who is a sinner do such signs?" There was division among them.

• NET Bible® (New English Translation)

  Then some of the Pharisees began to say,“This man is not from God, because he does not observe the Sabbath.” But others said,“How can a man who is a sinner perform such miraculous signs?” Thus there was a division among them.

Referenced Verses

• John 10:19 : 19 { "verseID": "John.10.19", "source": "¶Σχίσμα οὖν πάλιν ἐγένετο ἐν τοῖς Ἰουδαίοις διὰ τοὺς λόγους τούτους.", "text": "*Schisma oun palin egeneto* in the *Ioudaiois dia* the *logous* these.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential conjunction - therefore/so", "*palin*": "adverb - again/once more", "*egeneto*": "aorist middle indicative, 3rd person singular - became/happened", "*Ioudaiois*": "dative, masculine, plural - Jews", "*dia*": "preposition + accusative - because of/on account of", "*logous*": "accusative, masculine, plural - words/sayings" }, "variants": { "*Schisma*": "division/split/schism", "*oun*": "therefore/so/then", "*palin*": "again/once more/back", "*egeneto*": "became/happened/arose", "*Ioudaiois*": "Jews/Judeans", "*dia*": "because of/on account of/through", "*logous*": "words/sayings/messages" } }
• John 7:43 : 43 { "verseID": "John.7.43", "source": "Σχίσμα οὖν ἐν τῷ ὄχλῳ ἐγένετο διʼ αὐτόν.", "text": "*Schisma oun* in the *ochlō egeneto di'* him.", "grammar": { "*Schisma*": "nominative, neuter, singular - division/split", "*oun*": "inferential particle - therefore/then/so", "*ochlō*": "dative, masculine, singular - crowd/multitude", "*egeneto*": "aorist, indicative, middle, 3rd singular - occurred/happened", "*di'*": "preposition + accusative - because of/on account of" }, "variants": { "*Schisma*": "division/split/schism/dissension", "*oun*": "therefore/then/so/consequently", "*ochlō*": "crowd/multitude/throng", "*egeneto*": "occurred/happened/came about", "*di'*": "because of/on account of/through" } }
• John 7:12 : 12 { "verseID": "John.7.12", "source": "Καὶ γογγυσμὸς πολὺς περὶ αὐτοῦ ἦν ἐν τοῖς ὄχλοις: οἱ μὲν ἔλεγον, ὅτι Ἀγαθός ἐστιν: ἄλλοι ἔλεγον, Οὔ· ἀλλὰ πλανᾷ τὸν ὄχλον.", "text": "And *gongysmos polys peri* him *ēn* in the *ochlois*: the *men elegon*, that *Agathos estin*: others *elegon*, No; but *plana* the *ochlon*.", "grammar": { "*gongysmos*": "nominative, masculine, singular - murmuring/grumbling", "*polys*": "nominative, masculine, singular - much/great", "*peri*": "preposition + genitive - concerning/about", "*ēn*": "imperfect, 3rd singular - was", "*ochlois*": "dative, masculine, plural - crowds", "*men*": "postpositive particle - on the one hand [contrasted with de]", "*elegon*": "imperfect, 3rd plural - were saying", "*Agathos*": "nominative, masculine, singular - good", "*estin*": "present indicative, 3rd singular - is", "*plana*": "present indicative, 3rd singular - deceives/misleads", "*ochlon*": "accusative, masculine, singular - crowd" }, "variants": { "*gongysmos*": "murmuring/grumbling/complaint/debate", "*polys*": "much/great/many", "*ochlois*": "crowds/multitudes/common people", "*Agathos*": "good/upright/beneficial", "*plana*": "deceives/misleads/leads astray", "*ochlon*": "crowd/multitude/common people" } }
• Matt 12:2 : 2 { "verseID": "Matthew.12.2", "source": "Οἱ δὲ Φαρισαῖοι ἰδόντες, εἶπον αὐτῷ, Ἰδού, οἱ μαθηταί σου ποιοῦσιν ὃ οὐκ ἔξεστιν ποιεῖν ἐν σαββάτῳ.", "text": "The *de* *Pharisaioi* *idontes*, *eipon* to him, *Idou*, the *mathētai* of you *poiousin* which not *exestin* *poiein* on *sabbatō*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*idontes*": "aorist active participle, nominative, masculine, plural - having seen/observing", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*Idou*": "aorist middle imperative, 2nd person singular - behold/look/see", "*mathētai*": "nominative, masculine, plural - disciples/students", "*poiousin*": "present active indicative, 3rd person plural - do/are doing", "*exestin*": "present active indicative, 3rd person singular, impersonal - it is lawful/permitted", "*poiein*": "present active infinitive - to do", "*sabbatō*": "dative, neuter, singular - sabbath" }, "variants": { "*idontes*": "having seen/when they saw/observing", "*eipon*": "said/told/spoke", "*Idou*": "behold/look/see here", "*poiousin*": "are doing/practice/perform", "*exestin*": "is lawful/is permitted/is allowed", "*sabbatō*": "sabbath/sabbath day" } }
• John 3:2 : 2 { "verseID": "John.3.2", "source": "Οὗτος ἦλθεν πρὸς τὸν Ἰησοῦν νυκτός, καὶ εἶπεν αὐτῷ, Ῥαββί, οἴδαμεν ὅτι ἀπὸ Θεοῦ ἐλήλυθας διδάσκαλος: οὐδεὶς γὰρ ταῦτα τὰ σημεῖα δύναται ποιεῖν ἃ σὺ ποιεῖς, ἐὰν μὴ ᾖ ὁ Θεὸς μετʼ αὐτοῦ.", "text": "*Houtos ēlthen pros* the *Iēsoun nuktos*, and *eipen* to him, *Rabbi*, we *oidamen hoti* from *Theou elēluthas didaskalos*: *oudeis gar tauta ta sēmeia dunatai poiein ha su poieis*, if not *ē ho Theos met'* him.", "grammar": { "*Houtos*": "demonstrative pronoun, nominative, masculine, singular - this one/he", "*ēlthen*": "aorist, 3rd singular - came/went [completed action]", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*nuktos*": "genitive, feminine, singular - of night/at night [temporal]", "*eipen*": "aorist, 3rd singular - said/spoke [completed action]", "*Rabbi*": "vocative, masculine, singular - Rabbi/Teacher [Aramaic term]", "*oidamen*": "perfect, 1st plural - we know/have known", "*hoti*": "conjunction - that", "*Theou*": "genitive, masculine, singular - of God/from God", "*elēluthas*": "perfect, 2nd singular - you have come", "*didaskalos*": "nominative, masculine, singular - teacher", "*oudeis*": "negative pronoun, nominative, masculine, singular - no one", "*gar*": "postpositive conjunction - for/because", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these", "*sēmeia*": "accusative, neuter, plural - signs/miracles", "*dunatai*": "present, middle/passive, 3rd singular - is able/can", "*poiein*": "present, infinitive - to do/make", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*su*": "personal pronoun, nominative - you", "*poieis*": "present, 2nd singular - you do/make", "*ē*": "present subjunctive, 3rd singular - might be", "*Theos*": "nominative, masculine, singular - God", "*met'*": "preposition + genitive - with" }, "variants": { "*Rabbi*": "my master/my teacher [Hebrew title of respect]", "*nuktos*": "by night/during night [indicating secrecy/privacy]", "*elēluthas*": "you have come/arrived/appeared", "*sēmeia*": "signs/miracles/wonders [authenticating demonstrations]" } }
• John 5:36 : 36 { "verseID": "John.5.36", "source": "Ἐγὼ δὲ ἔχω τὴν μαρτυρίαν μείζω τοῦ Ἰωάννου: τὰ γὰρ ἔργα ἃ ἔδωκέν μοι ὁ Πατὴρ ἵνα τελειώσω αὐτά, αὐτὰ τὰ ἔργα ἃ ἐγὼ ποιῶ, μαρτυρεῖ περὶ ἐμοῦ, ὅτι ὁ Πατήρ με ἀπέσταλκεν.", "text": "I *de echō* the *martyrian meizō* of the *Iōannou*: the for *erga* which *edōken* to me the *Patēr* so that *teleiōsō* them, these the *erga* which I *poiō*, *martyrei peri emou*, that the *Patēr* me *apestalken*.", "grammar": { "*Egō*": "personal pronoun, nominative, 1st singular - I", "*de*": "postpositive particle - but/and", "*echō*": "present active indicative, 1st singular of *echō* - have", "*martyrian*": "noun, accusative, feminine, singular - testimony/witness", "*meizō*": "adjective, accusative, feminine, singular, comparative - greater", "*Iōannou*": "noun, genitive, masculine, singular - of John", "*erga*": "noun, nominative, neuter, plural - works/deeds", "*edōken*": "aorist active indicative, 3rd singular of *didōmi* - gave", "*moi*": "personal pronoun, dative, 1st singular - to me", "*Patēr*": "noun, nominative, masculine, singular - Father", "*hina*": "conjunction - so that/in order that", "*teleiōsō*": "aorist active subjunctive, 1st singular of *teleioō* - I might complete", "*auta*": "personal pronoun, accusative, neuter, plural - them", "*poiō*": "present active indicative, 1st singular of *poieō* - I do", "*martyrei*": "present active indicative, 3rd singular of *martyreō* - bears witness", "*peri*": "preposition with genitive - concerning/about", "*emou*": "personal pronoun, genitive, 1st singular - me", "*apestalken*": "perfect active indicative, 3rd singular of *apostellō* - has sent" }, "variants": { "*martyrian meizō*": "greater testimony/witness greater", "*erga*": "works/deeds/actions", "*teleiōsō*": "might complete/might finish/might accomplish", "*martyrei*": "bears witness/testifies/attests", "*apestalken*": "has sent/has commissioned" } }
• John 6:52 : 52 { "verseID": "John.6.52", "source": "Ἐμάχοντο οὖν πρὸς ἀλλήλους οἱ Ἰουδαῖοι, λέγοντες, Πῶς δύναται οὗτος ἡμῖν δοῦναι τὴν σάρκα φαγεῖν;", "text": "*Emachonto* *oun* *pros* one another the *Ioudaioi*, *legontes*, How *dynatai* this one to us *dounai* the *sarka* to eat?", "grammar": { "*Emachonto*": "imperfect middle indicative, 3rd plural - were fighting/contending", "*oun*": "inferential conjunction - therefore/then", "*pros*": "preposition + accusative - with/against", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*dynatai*": "present middle indicative, 3rd singular - is able", "*dounai*": "aorist active infinitive - to give", "*sarka*": "accusative, feminine, singular - flesh" }, "variants": { "*Emachonto*": "were fighting/contending/arguing", "*oun*": "therefore/then/consequently", "*pros*": "with/against/toward", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking", "*dynatai*": "is able/can", "*dounai*": "to give/grant", "*sarka*": "flesh/body/meat" } }
• Luke 13:31-33 : 31 { "verseID": "Luke.13.31", "source": "¶Ἐν αὐτῇ τῇ ἡμέρα προσῆλθόν τινες Φαρισαῖοι, λέγοντες αὐτῷ, Ἔξελθε, καὶ πορεύου ἐντεῦθεν: ὅτι Ἡρώδης θέλει σε ἀποκτεῖναι.", "text": "In *autē* the *hēmera prosēlthon tines Pharisaioi*, *legontes* to him, *Exelthe*, and *poreuou enteuthen*: because *Hērōdēs thelei* you *apokteinai*.", "grammar": { "*autē*": "demonstrative pronoun, dative, feminine, singular - same", "*hēmera*": "dative, feminine, singular - day", "*prosēlthon*": "aorist, active, indicative, 3rd plural - came to/approached", "*tines*": "indefinite pronoun, nominative, masculine, plural - some/certain", "*Pharisaioi*": "nominative, masculine, plural - Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*Exelthe*": "aorist imperative, active, 2nd singular - depart/go out", "*poreuou*": "present imperative, middle, 2nd singular - go/proceed", "*enteuthen*": "adverb - from here", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*thelei*": "present, active, indicative, 3rd singular - wants/wishes", "*apokteinai*": "aorist infinitive, active - to kill" }, "variants": { "*autē*": "same/very/that", "*prosēlthon*": "came to/approached/came near", "*tines*": "some/certain ones", "*Pharisaioi*": "Pharisees (Jewish religious party)", "*legontes*": "saying/telling/speaking", "*Exelthe*": "depart/go out/leave", "*poreuou*": "go/proceed/travel", "*enteuthen*": "from here/from this place", "*thelei*": "wants/wishes/desires", "*apokteinai*": "to kill/put to death" } } 32 { "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } } 33 { "verseID": "Luke.13.33", "source": "Πλὴν δεῖ με σήμερον, καὶ αὔριον, καὶ τῇ ἐχομένῃ πορεύεσθαι: ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.", "text": "*Plēn dei* me *sēmeron*, and *aurion*, and on the *echomenē poreuesthai*: because not *endechetai prophētēn apolesthai exō Ierousalēm*.", "grammar": { "*Plēn*": "conjunction/adverb - nevertheless/however", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*echomenē*": "present participle, middle, dative, feminine, singular - following/next", "*poreuesthai*": "present infinitive, middle - to go/journey", "*endechetai*": "present, middle, indicative, 3rd singular - it is possible/accepted", "*prophētēn*": "accusative, masculine, singular - prophet", "*apolesthai*": "aorist infinitive, middle - to perish", "*exō*": "adverb - outside", "*Ierousalēm*": "genitive, feminine - Jerusalem" }, "variants": { "*Plēn*": "nevertheless/however/but/yet", "*dei*": "it is necessary/one must/ought", "*echomenē*": "following/next/coming", "*poreuesthai*": "to go/journey/travel", "*endechetai*": "it is possible/allowed/acceptable", "*prophētēn*": "prophet/one who speaks for God", "*apolesthai*": "to perish/be destroyed/die" } }
• John 14:11 : 11 { "verseID": "John.14.11", "source": "Πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ Πατρί, καὶ ὁ Πατὴρ ἐν ἐμοί: εἰ δὲ μή διὰ τὰ ἔργα αὐτὰ πιστεύετέ μοι.", "text": "*Pisteuete moi hoti egō* in the *Patri*, and the *Patēr* in *emoi*: *ei de mē dia ta erga auta pisteuete moi*.", "grammar": { "*Pisteuete*": "present imperative active, 2nd person plural - believe!", "*moi*": "dative, 1st person singular pronoun - me/to me", "*hoti*": "conjunction - that", "*egō*": "nominative, 1st person singular pronoun - I", "*Patri*": "dative, masculine, singular - Father", "*Patēr*": "nominative, masculine, singular - Father", "*emoi*": "dative, 1st person singular pronoun - me/in me", "*ei de mē*": "conditional negative phrase - but if not/otherwise", "*dia*": "preposition + accusative - because of", "*ta erga auta*": "accusative, neuter, plural + intensive pronoun - the works themselves", "*pisteuete*": "present imperative active, 2nd person plural - believe!" }, "variants": { "*erga*": "works/deeds/actions" } }
• John 15:24 : 24 { "verseID": "John.15.24", "source": "Εἰ τὰ ἔργα μὴ ἐποίησα ἐν αὐτοῖς ἃ οὐδεὶς ἄλλος πεποίηκεν, ἁμαρτίαν οὐκ εἴχον: νῦν δὲ καὶ ἑωράκασιν καὶ μεμισήκασιν καὶ ἐμὲ καὶ τὸν Πατέρα μου.", "text": "*Ei ta erga mē epoiēsa en autois ha oudeis allos pepoiēken*, *hamartian ouk eichon*: *nun de kai heōrakasin kai memisēkasin kai eme kai ton Patera mou*.", "grammar": { "*Ei*": "conditional particle - if", "*ta erga*": "accusative, neuter, plural - the works", "*mē*": "negative particle - not", "*epoiēsa*": "aorist indicative, active, first person singular - I had done", "*en autois*": "preposition + dative - among them", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*oudeis allos*": "nominative, masculine, singular - no one else", "*pepoiēken*": "perfect indicative, active, third person singular - has done", "*hamartian*": "accusative, feminine, singular - sin", "*ouk eichon*": "negative + imperfect indicative, active, third person plural - they would not have had", "*nun*": "adverb - now", "*de*": "conjunction - but", "*kai... kai*": "coordinating conjunctions - both... and", "*heōrakasin*": "perfect indicative, active, third person plural - they have seen", "*memisēkasin*": "perfect indicative, active, third person plural - they have hated", "*eme*": "accusative, singular, first person pronoun - me", "*Patera*": "accusative, masculine, singular - Father", "*mou*": "genitive, singular, first person pronoun - my/of me" }, "variants": { "*erga*": "works/deeds/acts", "*epoiēsa*": "had done/had performed/had accomplished", "*pepoiēken*": "has done/has performed/has accomplished", "*eichon*": "would have had/would have possessed", "*heōrakasin*": "have seen/have observed/have witnessed", "*memisēkasin*": "have hated/have detested/have rejected" } }
• Acts 14:4 : 4 { "verseID": "Acts.14.4", "source": "Ἐσχίσθη δὲ τὸ πλῆθος τῆς πόλεως: καὶ οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις.", "text": "*Eschisthē* *de* the *plēthos* of the *poleōs*: and some *men* were *syn* the *Ioudaiois*, others *de* *syn* the *apostolois*.", "grammar": { "*Eschisthē*": "aorist passive indicative, 3rd person singular - was divided/split", "*de*": "postpositive particle - but/and", "*plēthos*": "nominative neuter singular - multitude/crowd", "*poleōs*": "genitive feminine singular - city", "*men... de*": "particle pair - on one hand... on the other hand", "*ēsan*": "imperfect active indicative, 3rd person plural - were (continuing state)", "*syn*": "preposition with dative - with/together with", "*Ioudaiois*": "dative masculine plural - Jews", "*apostolois*": "dative masculine plural - apostles" }, "variants": { "*Eschisthē*": "was divided/was split/was torn apart", "*plēthos*": "multitude/crowd/population", "*hoi men... hoi de*": "some... others/part... part/these... those" } }
• John 9:24 : 24 { "verseID": "John.9.24", "source": "Ἐφώνησαν οὖν ἐκ δευτέρου τὸν ἄνθρωπον ὃς ἦν τυφλός, καὶ εἶπον αὐτῷ, Δὸς δόξαν τῷ Θεῷ: ἡμεῖς οἴδαμεν ὅτι ὁ ἄνθρωπος οὗτος ἁμαρτωλός ἐστιν.", "text": "They-*ephōnēsan* therefore from second the *anthrōpon* who *ēn typhlos*, and *eipon* to-him, *Dos doxan* to-the *Theō*: we *oidamen* that the *anthrōpos* this *hamartōlos estin*.", "grammar": { "*ephōnēsan*": "aorist active indicative, 3rd plural - called", "*anthrōpon*": "accusative masculine singular - man", "*ēn*": "imperfect active indicative, 3rd singular - was", "*typhlos*": "nominative masculine singular - blind", "*eipon*": "aorist active indicative, 3rd plural - said", "*Dos*": "aorist active imperative, 2nd singular - give", "*doxan*": "accusative feminine singular - glory", "*Theō*": "dative masculine singular - to God", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*anthrōpos*": "nominative masculine singular - man", "*hamartōlos*": "nominative masculine singular - sinful", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*ephōnēsan*": "called/summoned", "*anthrōpon*": "man/person/human", "*typhlos*": "blind person", "*eipon*": "said/spoke", "*Dos*": "give/grant", "*doxan*": "glory/honor/praise", "*Theō*": "to God/Deity", "*oidamen*": "we know/understand", "*anthrōpos*": "man/person/human", "*hamartōlos*": "sinful/sinner/transgressor", "*estin*": "is/exists" } }
• John 9:30-33 : 30 { "verseID": "John.9.30", "source": "Ἀπεκρίθη ὁ ἄνθρωπος καὶ εἶπεν αὐτοῖς, Ἐν γὰρ τούτῳ θαυμαστόν ἐστιν, ὅτι ὑμεῖς οὐκ οἴδατε πόθεν ἐστίν, καὶ ἀνέῳξέν μου τοὺς ὀφθαλμούς.", "text": "*Apekrithē* the *anthrōpos* and *eipen* to-them, In for this *thaumaston estin*, that you not *oidate* from-where he-*estin*, and *aneōxen* of-me the *ophthalmous*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*anthrōpos*": "nominative masculine singular - man", "*eipen*": "aorist active indicative, 3rd singular - said", "*thaumaston*": "nominative neuter singular - marvellous/wonderful", "*estin*": "present active indicative, 3rd singular - is", "*oidate*": "perfect active indicative, 2nd plural with present meaning - you know", "*estin*": "present active indicative, 3rd singular - is", "*aneōxen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes" }, "variants": { "*Apekrithē*": "answered/replied", "*anthrōpos*": "man/person/human", "*eipen*": "said/spoke", "*thaumaston*": "marvellous/wonderful/amazing", "*oidate*": "you know/understand", "*aneōxen*": "opened/restored", "*ophthalmous*": "eyes/sight organs" } } 31 { "verseID": "John.9.31", "source": "Οἴδαμεν δὲ ὅτι ἁμαρτωλῶν ὁ Θεὸς οὐκ ἀκούει: ἀλλʼ ἐάν τις θεοσεβὴς ᾖ, καὶ τὸ θέλημα αὐτοῦ ποιῇ, τούτου ἀκούει.", "text": "We-*oidamen* but that *hamartōlōn* the *Theos* not *akouei*: but if anyone *theosebēs ē*, and the *thelēma* of-him *poiē*, of-this-one he-*akouei*.", "grammar": { "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*hamartōlōn*": "genitive masculine plural - of sinners", "*Theos*": "nominative masculine singular - God", "*akouei*": "present active indicative, 3rd singular - hears", "*theosebēs*": "nominative masculine singular - God-fearing", "*ē*": "present active subjunctive, 3rd singular - might be", "*thelēma*": "accusative neuter singular - will", "*poiē*": "present active subjunctive, 3rd singular - might do", "*akouei*": "present active indicative, 3rd singular - hears" }, "variants": { "*oidamen*": "we know/understand", "*hamartōlōn*": "of sinners/transgressors", "*Theos*": "God/Deity", "*akouei*": "hears/listens to", "*theosebēs*": "God-fearing/devout/worshipper of God", "*ē*": "might be/is", "*thelēma*": "will/desire/wish", "*poiē*": "might do/perform/carry out" } } 32 { "verseID": "John.9.32", "source": "Ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη ὅτι ἤνοιξέν τις ὀφθαλμοὺς τυφλοῦ γεγεννημένου.", "text": "From the *aiōnos* not it-was-*ēkousthē* that *ēnoixen* anyone *ophthalmous typhlou gegennēmenou*.", "grammar": { "*aiōnos*": "genitive masculine singular - age/eternity", "*ēkousthē*": "aorist passive indicative, 3rd singular - was heard", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*typhlou*": "genitive masculine singular - of blind person", "*gegennēmenou*": "perfect passive participle, genitive masculine singular - having been born" }, "variants": { "*aiōnos*": "age/eternity/world", "*ēkousthē*": "was heard/reported", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs", "*typhlou*": "of blind person", "*gegennēmenou*": "having been born/born from birth" } } 33 { "verseID": "John.9.33", "source": "Εἰ μὴ ἦν οὗτος παρὰ Θεοῦ, οὐκ ἠδύνατο ποιεῖν οὐδέν.", "text": "If not *ēn* this-one from *Theou*, not he-*ēdynato poiein ouden*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd singular - was", "*Theou*": "genitive masculine singular - of God", "*ēdynato*": "imperfect middle/passive indicative, 3rd singular - was able", "*poiein*": "present active infinitive - to do", "*ouden*": "accusative neuter singular - nothing" }, "variants": { "*ēn*": "was/existed", "*Theou*": "of God/Deity", "*ēdynato*": "was able/could/had power", "*poiein*": "to do/make/perform", "*ouden*": "nothing/not one thing" } }