Verse 17

{ "verseID": "Leviticus.19.17", "source": "לֹֽא־תִשְׂנָ֥א אֶת־אָחִ֖יךָ בִּלְבָבֶ֑ךָ הוֹכֵ֤חַ תּוֹכִ֙יחַ֙ אֶת־עֲמִיתֶ֔ךָ וְלֹא־תִשָּׂ֥א עָלָ֖יו חֵֽטְא", "text": "*lōʾ*-*ṯiśnāʾ* *ʾeṯ*-*ʾāḥîḵā* *bilḇāḇeḵā* *hôḵēaḥ* *tôḵîaḥ* *ʾeṯ*-*ʿămîṯeḵā* *wə-lōʾ*-*ṯiśśāʾ* *ʿālāyw* *ḥēṭʾ*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯiśnāʾ*": "Qal imperfect, 2nd masculine singular - you shall hate", "*ʾeṯ*": "direct object marker", "*ʾāḥîḵā*": "noun, masculine singular + 2nd masculine singular suffix - your brother", "*bilḇāḇeḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - in your heart", "*hôḵēaḥ*": "Hiphil infinitive absolute - reproving", "*tôḵîaḥ*": "Hiphil imperfect, 2nd masculine singular - you shall reprove", "*ʾeṯ*": "direct object marker", "*ʿămîṯeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your neighbor", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯiśśāʾ*": "Qal imperfect, 2nd masculine singular - you shall bear", "*ʿālāyw*": "preposition + 3rd masculine singular suffix - upon him", "*ḥēṭʾ*": "noun, masculine singular - sin" }, "variants": { "*hôḵēaḥ* *tôḵîaḥ*": "you shall surely reprove/you must certainly rebuke/definitely correct", "*ṯiśśāʾ* *ḥēṭʾ*": "bear sin/incur guilt/take on sin" } }

Other Translations

Referenced Verses

  • Luke 17:3 : 3 { "verseID": "Luke.17.3", "source": "Προσέχετε ἑαυτοῖς: Ἐὰν δὲ ἁμάρτῃ εἰς σὲ ὁ ἀδελφός σου, ἐπιτίμησον αὐτῷ· καὶ ἐὰν μετανοήσῃ, ἄφες αὐτῷ.", "text": "*Prosechete* to yourselves: If *de* *hamartē* against you the *adelphos* your, *epitimēson* him; and if he *metanoēsē*, *aphes* him.", "grammar": { "*Prosechete*": "present active imperative, 2nd plural - pay attention/be on guard", "*de*": "postpositive conjunction - but/and", "*hamartē*": "aorist active subjunctive, 3rd singular - sin/err", "*adelphos*": "nominative, masculine, singular - brother", "*epitimēson*": "aorist active imperative, 2nd singular - rebuke/admonish", "*metanoēsē*": "aorist active subjunctive, 3rd singular - repent/change mind", "*aphes*": "aorist active imperative, 2nd singular - forgive/release" }, "variants": { "*Prosechete*": "pay attention/be on guard/take heed", "*hamartē*": "sin/miss the mark/err", "*adelphos*": "brother/fellow believer", "*epitimēson*": "rebuke/admonish/warn", "*metanoēsē*": "repent/change mind", "*aphes*": "forgive/release/let go" } }
  • 1 John 2:9 : 9 { "verseID": "1 John.2.9", "source": "Ὁ λέγων ἐν τῷ φωτὶ εἶναι, καὶ τὸν ἀδελφὸν αὐτοῦ μισῶν, ἐν τῇ σκοτίᾳ ἐστὶν ἕως ἄρτι.", "text": "The one *legōn* in the *phōti einai*, and the *adelphon* of him *misōn*, in the *skotia estin heōs arti*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*phōti*": "dative, neuter, singular - light", "*einai*": "present, infinitive - to be/exist", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*misōn*": "present, participle, active, nominative, masculine, singular - hating/detesting", "*skotia*": "dative, feminine, singular - darkness", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*heōs*": "preposition/conjunction - until/as far as", "*arti*": "adverb - now/at present" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*phōti*": "light/illumination/understanding/goodness", "*adelphon*": "brother/fellow believer/sibling", "*misōn*": "hating/detesting/disliking strongly", "*skotia*": "darkness/obscurity/ignorance/evil", "*heōs arti*": "until now/still/yet/even now" } }
  • 1 John 2:11 : 11 { "verseID": "1 John.2.11", "source": "Ὁ δὲ μισῶν τὸν ἀδελφὸν αὐτοῦ ἐν τῇ σκοτίᾳ ἐστὶν, καὶ ἐν τῇ σκοτίᾳ περιπατεῖ, καὶ οὐκ οἶδεν ποῦ ὑπάγει, ὅτι ἡ σκοτία ἐτύφλωσεν τοὺς ὀφθαλμοὺς αὐτοῦ.", "text": "The one *de misōn* the *adelphon* of him in the *skotia estin*, and in the *skotia peripatei*, and not *oiden pou hypagei*, because the *skotia etyphlōsen* the *ophthalmous* of him.", "grammar": { "*de*": "postpositive particle - but/and/now", "*misōn*": "present, participle, active, nominative, masculine, singular - hating", "*adelphon*": "accusative, masculine, singular - brother/fellow believer", "*skotia*": "dative, feminine, singular - darkness", "*estin*": "present, indicative, active, 3rd person singular - is/exists", "*peripatei*": "present, indicative, active, 3rd person singular - walks/lives", "*oiden*": "perfect, indicative, active, 3rd person singular - knows/has known", "*pou*": "adverb - where/to what place", "*hypagei*": "present, indicative, active, 3rd person singular - goes/departs", "*etyphlōsen*": "aorist, indicative, active, 3rd person singular - blinded", "*ophthalmous*": "accusative, masculine, plural - eyes" }, "variants": { "*misōn*": "hating/detesting/disliking strongly", "*adelphon*": "brother/fellow believer/sibling", "*skotia*": "darkness/obscurity/ignorance/evil", "*peripatei*": "walks/lives/conducts oneself/behaves", "*oiden*": "knows/has known/understands/perceives", "*hypagei*": "goes/departs/is going/proceeds", "*etyphlōsen*": "blinded/made blind/darkened", "*ophthalmous*": "eyes/sight/vision" } }
  • Gal 6:1 : 1 { "verseID": "Galatians.6.1", "source": "¶Ἀδελφοί, ἐὰν καὶ προληφθῇ ἄνθρωπος ἔν τινι παραπτώματι, ὑμεῖς οἱ πνευματικοὶ, καταρτίζετε τὸν τοιοῦτον ἐν πνεύματι πρᾳότητος· σκοπῶν σεαυτόν, μὴ καὶ σὺ πειρασθῇς.", "text": "*Adelphoi*, if also *prolēphthē anthropos* in any *paraptōmati*, you the *pneumatikoi*, *katartizete* the such one in *pneumati praotētos*; *skopōn seauton*, not also you *peirasthēs*.", "grammar": { "*Adelphoi*": "vocative, masculine, plural - brothers", "*prolēphthē*": "aorist, passive, subjunctive, 3rd singular - might be caught/overtaken", "*anthropos*": "nominative, masculine, singular - man/person", "*paraptōmati*": "dative, neuter, singular - trespass/offense", "*pneumatikoi*": "nominative, masculine, plural with article - spiritual ones", "*katartizete*": "present, active, imperative, 2nd plural - restore/mend/complete", "*pneumati*": "dative, neuter, singular - spirit", "*praotētos*": "genitive, feminine, singular - gentleness/meekness", "*skopōn*": "present, active, participle, nominative, masculine, singular - watching/looking at", "*seauton*": "accusative, masculine, singular - yourself", "*peirasthēs*": "aorist, passive, subjunctive, 2nd singular - might be tempted/tested" }, "variants": { "*Adelphoi*": "brothers/siblings/fellow believers", "*prolēphthē*": "caught/overtaken/surprised by", "*anthropos*": "person/human/man", "*paraptōmati*": "trespass/offense/sin/false step", "*pneumatikoi*": "spiritual ones/those led by the Spirit", "*katartizete*": "restore/mend/repair/complete/make whole", "*pneumati*": "spirit/disposition/breath", "*praotētos*": "gentleness/meekness/humility", "*skopōn*": "watching/looking at/paying attention to", "*peirasthēs*": "tempted/tested/tried" } }
  • Prov 27:5-6 : 5 { "verseID": "Proverbs.27.5", "source": "ט֭וֹבָה תּוֹכַ֣חַת מְגֻלָּ֑ה מֵֽאַהֲבָ֥ה מְסֻתָּֽרֶת׃", "text": "*ṭôbāh tôkaḥat mĕgullāh mēʾahăbāh mĕsuttāret*", "grammar": { "*ṭôbāh*": "feminine singular adjective - good/better", "*tôkaḥat*": "feminine singular construct - rebuke/correction", "*mĕgullāh*": "pual participle feminine singular - revealed/open", "*mēʾahăbāh*": "preposition + feminine singular - than love", "*mĕsuttāret*": "pual participle feminine singular - hidden/concealed" }, "variants": { "*ṭôbāh*": "good/better/pleasant", "*tôkaḥat*": "rebuke/correction/reproof", "*mĕgullāh*": "revealed/open/manifest", "*ʾahăbāh*": "love/affection", "*mĕsuttāret*": "hidden/concealed/secret" } } 6 { "verseID": "Proverbs.27.6", "source": "נֶ֭אֱמָנִים פִּצְעֵ֣י אוֹהֵ֑ב וְ֝נַעְתָּר֗וֹת נְשִׁיק֥וֹת שׂוֹנֵֽא׃", "text": "*neʾĕmānîm piṣʿê ʾôhēb wĕnaʿtārôt nĕšîqôt śônēʾ*", "grammar": { "*neʾĕmānîm*": "niphal participle masculine plural - faithful/trustworthy", "*piṣʿê*": "masculine plural construct - wounds of", "*ʾôhēb*": "qal participle masculine singular - one who loves/friend", "*wĕnaʿtārôt*": "conjunction + niphal participle feminine plural - but abundant/deceitful", "*nĕšîqôt*": "feminine plural construct - kisses of", "*śônēʾ*": "qal participle masculine singular - one who hates/enemy" }, "variants": { "*neʾĕmānîm*": "faithful/trustworthy/reliable", "*piṣʿê*": "wounds/bruises/injuries", "*ʾôhēb*": "lover/friend/one who loves", "*naʿtārôt*": "abundant/deceitful/profuse/entreated", "*nĕšîqôt*": "kisses", "*śônēʾ*": "hater/enemy/one who hates" } }
  • Eph 5:11 : 11 { "verseID": "Ephesians.5.11", "source": "Καὶ μὴ συγκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους, μᾶλλον δὲ καὶ ἐλέγχετε.", "text": "And *mē sygkoinōneite* the *ergois* the *akarpois* of the *skotous*, *mallon de* also *elenchete*", "grammar": { "*mē*": "negative particle - not", "*sygkoinōneite*": "present imperative, active, 2nd plural - participate with/take part in [continuous command]", "*ergois*": "dative, neuter, plural - works/deeds", "*akarpois*": "dative, neuter, plural - unfruitful/barren", "*skotous*": "genitive, neuter, singular - of darkness", "*mallon*": "adverb, comparative - rather/instead", "*de*": "conjunction - but/and", "*elenchete*": "present imperative, active, 2nd plural - expose/reprove [continuous command]" }, "variants": { "*sygkoinōneite*": "participate with/have fellowship with/partake in", "*ergois*": "works/deeds/activities", "*akarpois*": "unfruitful/barren/useless", "*skotous*": "darkness/obscurity", "*mallon*": "rather/instead/more", "*elenchete*": "expose/reprove/refute/convict" } }
  • Rom 1:32 : 32 { "verseID": "Romans.1.32", "source": "Οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες, ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν, οὐ μόνον αὐτὰ ποιοῦσιν, ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν.", "text": "*Hoitines* the *dikaiōma* the *Theou* *epignontes*, *hoti* the the *toiauta* *prassontes* *axioi* *thanatou* *eisin*, *ou* *monon* *auta* *poiousin*, *alla* *kai* *syneudokousin* the *prassousin*.", "grammar": { "*Hoitines*": "nominative, masculine, plural, relative pronoun - who", "*dikaiōma*": "accusative, neuter, singular - righteous decree", "*Theou*": "genitive, masculine, singular - of God", "*epignontes*": "aorist active participle, nominative, masculine, plural - knowing fully", "*hoti*": "conjunction - that", "*toiauta*": "accusative, neuter, plural, demonstrative pronoun - such things", "*prassontes*": "present active participle, nominative, masculine, plural - doing/practicing", "*axioi*": "nominative, masculine, plural, adjective - worthy", "*thanatou*": "genitive, masculine, singular - of death", "*eisin*": "present active indicative, 3rd person plural - they are", "*ou*": "negative particle - not", "*monon*": "adverb - only", "*auta*": "accusative, neuter, plural, personal pronoun - them", "*poiousin*": "present active indicative, 3rd person plural - they do", "*alla*": "conjunction - but", "*kai*": "adverb - also", "*syneudokousin*": "present active indicative, 3rd person plural - they approve of", "*prassousin*": "present active participle, dative, masculine, plural - those who do/practice" }, "variants": { "*dikaiōma*": "righteous decree/ordinance/requirement", "*epignontes*": "knowing fully/understanding completely", "*prassontes*": "doing/practicing/performing", "*axioi*": "worthy/deserving", "*thanatou*": "of death/mortality", "*poiousin*": "they do/perform/commit", "*syneudokousin*": "they approve of/consent to/take pleasure in", "*prassousin*": "those who do/practice/perform" } }
  • 1 Cor 5:2 : 2 { "verseID": "1 Corinthians.5.2", "source": "Καὶ ὑμεῖς πεφυσιωμένοι ἐστέ, καὶ οὐχὶ μᾶλλον ἐπενθήσατε, ἵνα ἐξαρθῇ ἐκ μέσου ὑμῶν ὁ τὸ ἔργον τοῦτο ποιήσας.", "text": "And you *pephysiōmenoi este*, and not rather *epenthēsate*, so that might be *exarthē* from midst of you the one the *ergon* this *poiēsas*.", "grammar": { "*pephysiōmenoi este*": "perfect passive participle + present verb - you are puffed up/inflated", "*epenthēsate*": "aorist active, 2nd plural - you mourned/grieved", "*exarthē*": "aorist passive subjunctive, 3rd singular - might be removed/taken away", "*ergon*": "accusative, neuter, singular - work/deed/action", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having done/committed" }, "variants": { "*pephysiōmenoi*": "puffed up/proud/arrogant/inflated", "*epenthēsate*": "mourned/grieved/lamented", "*exarthē*": "removed/expelled/eliminated" } }
  • Gen 27:41 : 41 { "verseID": "Genesis.27.41", "source": "וַיִּשְׂטֹ֤ם עֵשָׂו֙ אֶֽת־יַעֲקֹ֔ב עַל־הַ֨בְּרָכָ֔ה אֲשֶׁ֥ר בֵּרֲכ֖וֹ אָבִ֑יו וַיֹּ֨אמֶר עֵשָׂ֜ו בְּלִבּ֗וֹ יִקְרְבוּ֙ יְמֵי֙ אֵ֣בֶל אָבִ֔י וְאַֽהַרְגָ֖ה אֶת־יַעֲקֹ֥ב אָחִֽי׃", "text": "*wa-yiśṭōm* *ʿēśāw* *ʾet-yaʿăqōḇ* upon-*ha-bəraḵāh* *ʾăšer* *bērăḵô* *ʾāḇîw* *wa-yōʾmer* *ʿēśāw* in-*libbô* *yiqrəḇû* *yəmê* *ʾēḇel* *ʾāḇî* and-*ʾahargāh* *ʾet-yaʿăqōḇ* *ʾāḥî*", "grammar": { "*wa-yiśṭōm*": "waw consecutive + qal imperfect 3rd person masculine singular - and hated", "*ʿēśāw*": "proper noun, masculine singular - Esau", "*ʾet-yaʿăqōḇ*": "direct object marker + proper noun, masculine singular - Jacob", "*ha-bəraḵāh*": "definite article + noun, feminine singular - the blessing", "*ʾăšer*": "relative pronoun - which/that", "*bērăḵô*": "piel perfect 3rd person masculine singular with 3rd person masculine singular suffix - he blessed him", "*ʾāḇîw*": "noun, masculine singular with 3rd person masculine singular suffix - his father", "*wa-yōʾmer*": "waw consecutive + qal imperfect 3rd person masculine singular - and said", "*libbô*": "noun, masculine singular with 3rd person masculine singular suffix - his heart", "*yiqrəḇû*": "qal imperfect 3rd person masculine plural - will draw near/approach", "*yəmê*": "noun, masculine plural construct - days of", "*ʾēḇel*": "noun, masculine singular - mourning", "*ʾāḇî*": "noun, masculine singular with 1st person singular suffix - my father", "*ʾahargāh*": "qal imperfect 1st person singular cohortative - I will kill", "*ʾāḥî*": "noun, masculine singular with 1st person singular suffix - my brother" }, "variants": { "*wa-yiśṭōm*": "and hated/and bore a grudge/and was hostile", "*ha-bəraḵāh*": "the blessing/the benediction", "*bērăḵô*": "he blessed him/he conferred favor upon him", "*libbô*": "his heart/his mind/his inner self", "*yiqrəḇû*": "will draw near/will approach/will come", "*ʾēḇel*": "mourning/grief/lamentation", "*ʾahargāh*": "I will kill/I will slay/I will murder" } }
  • Ps 141:5 : 5 { "verseID": "Psalms.141.5", "source": "יֶֽהֶלְמֵֽנִי־צַדִּ֨יק ׀ חֶ֡סֶד וְֽיוֹכִיחֵ֗נִי שֶׁ֣מֶן רֹ֭אשׁ אַל־יָנִ֣י רֹאשִׁ֑י כִּי־ע֥וֹד ו֝תְפִלָּתִ֗י בְּרָעוֹתֵיהֶֽם׃", "text": "*Yehelmēnî*-*ṣaddîq* *ḥesed* *wəyôkîḥēnî* [and let him rebuke me]; *šemen* *rō'š* not-*yānî* *rō'šî* [my head]; for-still *ûtəpillātî* [and my prayer] in-*rā'ôtêhem* [their evils].", "grammar": { "*Yehelmēnî*": "verb, qal imperfect 3rd person masculine singular with 1st person singular suffix - he will strike me", "*ṣaddîq*": "adjective, masculine singular - righteous/just", "*ḥesed*": "noun, masculine singular - kindness/lovingkindness", "*wəyôkîḥēnî*": "verb, hiphil imperfect 3rd person masculine singular with 1st person singular suffix with waw consecutive - and let him rebuke me", "*šemen*": "noun, masculine singular construct - oil", "*rō'š*": "noun, masculine singular - head/chief/top", "*yānî*": "verb, hiphil jussive 3rd person masculine singular - let it refuse/deny", "*rō'šî*": "noun, masculine singular construct with 1st person singular suffix - my head", "*ûtəpillātî*": "noun, feminine singular construct with 1st person singular suffix with waw conjunction - and my prayer", "*rā'ôtêhem*": "noun, feminine plural construct with 3rd person masculine plural suffix - their evils/calamities" }, "variants": { "*Yehelmēnî*": "let him strike me/let him wound me", "*ṣaddîq*": "righteous one/just person", "*ḥesed*": "kindness/lovingkindness/mercy/favor", "*wəyôkîḥēnî*": "and let him rebuke me/and let him correct me", "*šemen*": "oil/fat/richness", "*rō'š*": "head/chief/top/choice oil", "*yānî*": "let it refuse/let it deny/let it break", "*rā'ôtêhem*": "their evils/their calamities/their wickedness" } }
  • Prov 9:8 : 8 { "verseID": "Proverbs.9.8", "source": "אַל־תּ֣וֹכַח לֵ֭ץ פֶּן־יִשְׂנָאֶ֑ךָּ הוֹכַ֥ח לְ֝חָכָ֗ם וְיֶאֱהָבֶֽךָּ׃", "text": "*ʾal-tôkaḥ* *lēṣ* *pen-yiśnāʾekā* *hôkaḥ* *lḥākām* *wyeʾĕhābekā*", "grammar": { "*ʾal-tôkaḥ*": "negative particle with Hiphil imperfect 2nd masculine singular - do not reprove", "*lēṣ*": "masculine noun - scoffer/mocker", "*pen-yiśnāʾekā*": "conjunction with Qal imperfect 3rd masculine singular with 2nd masculine singular suffix - lest he hate you", "*hôkaḥ*": "Hiphil imperative masculine singular - reprove", "*lḥākām*": "preposition with masculine adjective - to a wise person", "*wyeʾĕhābekā*": "conjunction with Qal imperfect 3rd masculine singular with 2nd masculine singular suffix - and he will love you" }, "variants": { "*tôkaḥ*": "reprove/rebuke/correct", "*lēṣ*": "scoffer/mocker/scorner", "*yiśnāʾekā*": "he will hate/despise you", "*hôkaḥ*": "reprove/rebuke/correct", "*ḥākām*": "wise person/sage/one skilled in wisdom", "*yeʾĕhābekā*": "he will love/appreciate you" } }
  • Prov 26:24-26 : 24 { "verseID": "Proverbs.26.24", "source": "*בשפתו **בִּ֭שְׂפָתָיו יִנָּכֵ֣ר שׂוֹנֵ֑א וּ֝בְקִרְבּ֗וֹ יָשִׁ֥ית מִרְמָֽה׃", "text": "With-*sefatav* *yinnaker* *sone*, and-in-*qirbo* *yashit* *mirmah*.", "grammar": { "*bi*": "preposition - with", "*sefatav*": "noun, feminine, dual with 3rd person masculine singular suffix - his lips", "*yinnaker*": "verb, Niphal imperfect, 3rd person masculine singular - is recognized/disguises himself", "*sone*": "verb, Qal active participle, masculine singular - hater/enemy", "*uve*": "conjunction with preposition - and in", "*qirbo*": "noun, masculine, singular with 3rd person masculine singular suffix - his midst/heart", "*yashit*": "verb, Qal imperfect, 3rd person masculine singular - puts/places", "*mirmah*": "noun, feminine, singular - deceit" }, "variants": { "*sefatav*": "his lips/his speech", "*yinnaker*": "is recognized/makes himself unrecognizable/disguises himself", "*sone*": "hater/enemy/one who hates", "*qirbo*": "his midst/his heart/his inner being", "*yashit*": "puts/places/sets", "*mirmah*": "deceit/treachery/fraud" } } 25 { "verseID": "Proverbs.26.25", "source": "כִּֽי־יְחַנֵּ֣ן ק֭וֹלוֹ אַל־תַּֽאֲמֶן־בּ֑וֹ כִּ֤י שֶׁ֖בַע תּוֹעֵב֣וֹת בְּלִבּֽוֹ׃", "text": "When-*yeḥannen* *qolo* not-*ta'amen*-in-him, for seven *to'evot* in-*libbo*.", "grammar": { "*ki*": "conjunction - when/for", "*yeḥannen*": "verb, Piel imperfect, 3rd person masculine singular - makes gracious", "*qolo*": "noun, masculine, singular with 3rd person masculine singular suffix - his voice", "*al*": "negative particle - not", "*ta'amen*": "verb, Hiphil imperfect, 2nd person masculine singular - believe", "*bo*": "preposition with 3rd person masculine singular suffix - in him", "*ki*": "conjunction - for", "*sheva*": "numeral, feminine, singular - seven", "*to'evot*": "noun, feminine, plural - abominations", "*be*": "preposition - in", "*libbo*": "noun, masculine, singular with 3rd person masculine singular suffix - his heart" }, "variants": { "*yeḥannen*": "makes gracious/speaks graciously/makes pleasant", "*qolo*": "his voice/his speech", "*ta'amen*": "believe/trust", "*sheva*": "seven", "*to'evot*": "abominations/detestable things", "*libbo*": "his heart/his mind/his inner being" } } 26 { "verseID": "Proverbs.26.26", "source": "תִּכַּסֶּ֣ה שִׂ֭נְאָה בְּמַשָּׁא֑וֹן תִּגָּלֶ֖ה רָעָת֣וֹ בְקָהָֽל׃", "text": "*Tikkaseh* *sin'ah* in-*mashsha'on*, *tiggaleh* *ra'ato* in-*qahal*.", "grammar": { "*tikkaseh*": "verb, Hithpael imperfect, 3rd person feminine singular - covers itself", "*sin'ah*": "noun, feminine, singular - hatred", "*be*": "preposition - in", "*mashsha'on*": "noun, masculine, singular - deception", "*tiggaleh*": "verb, Niphal imperfect, 3rd person feminine singular - will be revealed", "*ra'ato*": "noun, feminine, singular with 3rd person masculine singular suffix - his evil", "*be*": "preposition - in", "*qahal*": "noun, masculine, singular - assembly" }, "variants": { "*tikkaseh*": "covers itself/hides/conceals itself", "*sin'ah*": "hatred/enmity", "*mashsha'on*": "deception/deceit/guile", "*tiggaleh*": "will be revealed/will be exposed", "*ra'ato*": "his evil/his wickedness/his malice", "*qahal*": "assembly/congregation/public gathering" } }
  • 1 Tim 5:20 : 20 { "verseID": "1 Timothy.5.20", "source": "Τοὺς ἁμαρτάνοντας ἐνώπιον πάντων ἔλεγχε, ἵνα καὶ οἱ λοιποὶ φόβον ἔχωσιν.", "text": "*Tous* *hamartanontas* *enōpion* *pantōn* *elenche*, *hina* *kai* *hoi* *loipoi* *phobon* *echōsin*.", "grammar": { "*Tous*": "accusative, masculine, plural article - the", "*hamartanontas*": "present active participle, accusative, masculine, plural - sinning ones", "*enōpion*": "preposition with genitive - before/in the presence of", "*pantōn*": "genitive, masculine, plural - all", "*elenche*": "present active imperative, 2nd person singular - rebuke/expose/reprove", "*hina*": "conjunction introducing purpose clause - so that", "*kai*": "adverbial - also", "*hoi*": "nominative, masculine, plural article - the", "*loipoi*": "nominative, masculine, plural - rest/remaining ones", "*phobon*": "accusative, masculine, singular - fear", "*echōsin*": "present active subjunctive, 3rd person plural - may have" }, "variants": { "*hamartanontas*": "sinning ones/those who persist in sin", "*elenche*": "rebuke/expose/reprove/confront", "*loipoi*": "rest/remaining ones/others", "*phobon*": "fear/reverence/respect" } }
  • 1 Tim 5:22 : 22 { "verseID": "1 Timothy.5.22", "source": "Χεῖρας ταχέως μηδενὶ ἐπιτίθει, μηδὲ κοινώνει ἁμαρτίαις ἀλλοτρίαις: σεαυτὸν ἁγνὸν τήρει.", "text": "*Cheiras* *tacheōs* *mēdeni* *epitithei*, *mēde* *koinōnei* *hamartiais* *allotriais*: *seauton* *hagnon* *tērei*.", "grammar": { "*Cheiras*": "accusative, feminine, plural - hands", "*tacheōs*": "adverb - quickly/hastily", "*mēdeni*": "dative, masculine, singular - no one", "*epitithei*": "present active imperative, 2nd person singular - lay on/place upon", "*mēde*": "negative conjunction - nor/and not", "*koinōnei*": "present active imperative, 2nd person singular - share in/participate in", "*hamartiais*": "dative, feminine, plural - sins", "*allotriais*": "dative, feminine, plural - belonging to others", "*seauton*": "accusative, masculine, singular - yourself", "*hagnon*": "accusative, masculine, singular - pure/chaste", "*tērei*": "present active imperative, 2nd person singular - keep" }, "variants": { "*Cheiras* *epitithei*": "lay hands on [ordination/appointment to ministry]", "*koinōnei*": "share in/participate in/become party to", "*allotriais*": "belonging to others/of others/not one's own", "*hagnon*": "pure/chaste/undefiled" } }
  • 2 Tim 4:2 : 2 { "verseID": "2 Timothy.4.2", "source": "Κήρυξον τὸν λόγον· ἐπίστηθι εὐκαίρως, ἀκαίρως· ἔλεγξον, ἐπιτίμησον, παρακάλεσον ἐν πάσῃ μακροθυμίᾳ καὶ διδαχῇ.", "text": "*Kēryxon* the *logon*; *epistēthi* *eukairōs*, *akairōs*; *elegxon*, *epitimēson*, *parakaleson* in all *makrothymia* and *didachē*.", "grammar": { "*Kēryxon*": "imperative, aorist active, 2nd person singular - preach/proclaim", "*logon*": "noun, accusative masculine singular - word/message", "*epistēthi*": "imperative, aorist active, 2nd person singular - be ready/stand by", "*eukairōs*": "adverb - in season/timely/opportunely", "*akairōs*": "adverb - out of season/untimely/inopportunely", "*elegxon*": "imperative, aorist active, 2nd person singular - reprove/rebuke/convince", "*epitimēson*": "imperative, aorist active, 2nd person singular - rebuke/admonish", "*parakaleson*": "imperative, aorist active, 2nd person singular - exhort/encourage/comfort", "*makrothymia*": "noun, dative feminine singular - patience/longsuffering/forbearance", "*didachē*": "noun, dative feminine singular - teaching/instruction/doctrine" }, "variants": { "*Kēryxon*": "preach/proclaim/herald", "*logon*": "word/message/account", "*epistēthi*": "stand ready/be at hand/be prepared", "*elegxon*": "rebuke/reprove/refute/expose", "*epitimēson*": "rebuke/censure/warn sternly", "*parakaleson*": "exhort/encourage/comfort/urge", "*makrothymia*": "patience/longsuffering/forbearance", "*didachē*": "teaching/instruction/doctrine" } }
  • Titus 1:13 : 13 { "verseID": "Titus.1.13", "source": "Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. Διʼ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει·", "text": "The *martyria hautē estin alēthēs*. For which *aitian elenche autous apotomōs*, that they might *hygiainōsin en tē pistei*;", "grammar": { "*Hē martyria*": "nominative, feminine, singular - the testimony", "*hautē*": "nominative, feminine, singular demonstrative pronoun - this", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthēs*": "nominative, feminine, singular - true", "*Di'*": "preposition + accusative (elided form) - for/because of", "*hēn*": "accusative, feminine, singular relative pronoun - which", "*aitian*": "accusative, feminine, singular - cause/reason", "*elenche*": "present, active, imperative, 2nd person singular - rebuke", "*autous*": "accusative, masculine, plural pronoun - them", "*apotomōs*": "adverb - severely/sharply", "*hina*": "conjunction - that/so that", "*hygiainōsin*": "present, active, subjunctive, 3rd person plural - they may be sound/healthy", "*en*": "preposition + dative - in", "*tē pistei*": "dative, feminine, singular - the faith" }, "variants": { "*martyria*": "testimony/witness", "*alēthēs*": "true/truthful", "*aitian*": "cause/reason/accusation", "*elenche*": "rebuke/reprove/convict", "*apotomōs*": "severely/sharply/rigorously", "*hygiainōsin*": "may be sound/healthy/whole", "*pistei*": "faith/belief/trust" } }
  • Titus 2:15 : 15 { "verseID": "Titus.2.15", "source": "Ταῦτα λάλει, καὶ παρακάλει, καὶ ἔλεγχε μετὰ πάσης ἐπιταγῆς. Μηδείς σου περιφρονείτω.", "text": "*Tauta lalei*, and *parakalei*, and *elegche meta pasēs epitagēs*. *Mēdeis sou periphroneito*.", "grammar": { "*Tauta*": "accusative, neuter, plural, demonstrative pronoun - these things", "*lalei*": "present active imperative, 2nd person singular - speak/tell", "*parakalei*": "present active imperative, 2nd person singular - exhort/encourage", "*elegche*": "present active imperative, 2nd person singular - rebuke/reprove", "*meta*": "preposition + genitive - with", "*pasēs*": "genitive, feminine, singular, adjective - all", "*epitagēs*": "genitive, feminine, singular - authority/command", "*Mēdeis*": "nominative, masculine, singular - no one", "*sou*": "genitive, singular, personal pronoun - of you/your", "*periphroneito*": "present active imperative, 3rd person singular - let disregard/despise" }, "variants": { "*Tauta*": "these things/these matters", "*lalei*": "speak/say/tell", "*parakalei*": "exhort/encourage/urge", "*elegche*": "rebuke/reprove/correct", "*epitagēs*": "authority/command/instruction", "*periphroneito*": "let disregard/despise/look down on/disrespect" } }
  • 1 John 3:12-15 : 12 { "verseID": "1 John.3.12", "source": "Οὐ καθὼς Κάϊν, ἐκ τοῦ πονηροῦ ἦν, καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ. Καὶ χάριν τίνος ἔσφαξεν αὐτόν; Ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.", "text": "Not as *Kain*, from the *ponērou ēn*, and *esphaxen* the *adelphon* of him. And for what reason *esphaxen* him? Because the *erga* of him *ponēra ēn*, but those of the *adelphou* of him *dikaia*.", "grammar": { "*Kain*": "nominative, masculine, singular - Cain", "*ponērou*": "genitive, masculine, singular - evil one", "*ēn*": "imperfect active, 3rd singular - was", "*esphaxen*": "aorist active, 3rd singular - slew/killed", "*adelphon*": "accusative, masculine, singular - brother", "*erga*": "nominative, neuter, plural - works", "*ponēra*": "adjective, nominative, neuter, plural - evil", "*adelphou*": "genitive, masculine, singular - of brother", "*dikaia*": "adjective, nominative, neuter, plural - righteous" }, "variants": { "*ponērou*": "evil one/wicked one/the devil", "*esphaxen*": "slew/killed/slaughtered", "*adelphon*": "brother/fellow believer", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/bad", "*adelphou*": "brother's/fellow believer's", "*dikaia*": "righteous/just/upright" } } 13 { "verseID": "1 John.3.13", "source": "Μὴ θαυμάζετε, ἀδελφοί μου, εἰ μισεῖ ὑμᾶς ὁ κόσμος.", "text": "Not *thaumazete*, *adelphoi* of me, if *misei* you the *kosmos*.", "grammar": { "*thaumazete*": "present active imperative, 2nd plural - marvel/wonder", "*adelphoi*": "vocative, masculine, plural - brothers", "*misei*": "present active, 3rd singular - hates", "*kosmos*": "nominative, masculine, singular - world" }, "variants": { "*thaumazete*": "marvel/wonder/be amazed", "*adelphoi*": "brothers/brethren/fellow believers", "*misei*": "hates/detests", "*kosmos*": "world/universe/worldly system" } } 14 { "verseID": "1 John.3.14", "source": "Ἡμεῖς οἴδαμεν ὅτι μεταβεβήκαμεν ἐκ τοῦ θανάτου εἰς τὴν ζωήν, ὅτι ἀγαπῶμεν τοὺς ἀδελφούς. Ὁ μὴ ἀγαπῶν τὸν ἀδελφόν μένει ἐν τῷ θανάτῳ.", "text": "We *oidamen* that we have *metabebēkamen* from *thanatou* into *zōēn*, because we *agapōmen* the *adelphous*. The one not *agapōn* the *adelphon menei* in *thanatō*.", "grammar": { "*oidamen*": "perfect active, 1st plural - we know", "*metabebēkamen*": "perfect active, 1st plural - we have passed", "*thanatou*": "genitive, masculine, singular - death", "*zōēn*": "accusative, feminine, singular - life", "*agapōmen*": "present active, 1st plural - we love", "*adelphous*": "accusative, masculine, plural - brothers", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*adelphon*": "accusative, masculine, singular - brother", "*menei*": "present active, 3rd singular - remains/abides", "*thanatō*": "dative, masculine, singular - death" }, "variants": { "*oidamen*": "we know/understand (with certainty)", "*metabebēkamen*": "we have passed/crossed over/transitioned", "*thanatou*": "death/demise", "*zōēn*": "life/existence", "*agapōmen*": "we love/cherish", "*adelphous*": "brothers/fellow believers", "*agapōn*": "loving/cherishing", "*adelphon*": "brother/fellow believer", "*menei*": "remains/abides/continues", "*thanatō*": "death/demise" } } 15 { "verseID": "1 John.3.15", "source": "Πᾶς ὁ μισῶν τὸν ἀδελφὸν αὐτοῦ ἀνθρωποκτόνος ἐστίν: καὶ οἴδατε ὅτι πᾶς ἀνθρωποκτόνος οὐκ ἔχει ζωὴν αἰώνιον ἐν αὐτῷ μένουσαν.", "text": "Everyone *misōn* the *adelphon* of him *anthrōpoktonos estin*: and you *oidate* that every *anthrōpoktonos* not *echei zōēn aiōnion* in him *menousan*.", "grammar": { "*misōn*": "present active participle, nominative, masculine, singular - hating", "*adelphon*": "accusative, masculine, singular - brother", "*anthrōpoktonos*": "nominative, masculine, singular - murderer", "*estin*": "present active, 3rd singular - is", "*oidate*": "perfect active, 2nd plural - you know", "*echei*": "present active, 3rd singular - has", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal", "*menousan*": "present active participle, accusative, feminine, singular - abiding" }, "variants": { "*misōn*": "hating/detesting", "*adelphon*": "brother/fellow believer", "*anthrōpoktonos*": "murderer/man-slayer", "*oidate*": "you know/understand (with certainty)", "*echei*": "has/holds/possesses", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*menousan*": "abiding/remaining/continuing" } }
  • 2 John 1:10-11 : 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } } 11 { "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } }
  • Matt 18:15-17 : 15 { "verseID": "Matthew.18.15", "source": "¶Ἐὰν δὲ ἁμαρτήσῃ εἰς σὲ ὁ ἀδελφός σου, ὕπαγε καὶ ἔλεγξον αὐτὸν μεταξὺ σοῦ καὶ αὐτοῦ μόνου: ἐάν σου ἀκούσῃ, ἐκέρδησας τὸν ἀδελφόν σου.", "text": "If but *hamartēsē* against you the *adelphos* of you, *hypage* and *elegxon* him *metaxy* of you and of him *monou*: if of you *akousē*, *ekerdēsas* the *adelphon* of you.", "grammar": { "*hamartēsē*": "verb, aorist, active, subjunctive, 3rd person, singular - might sin", "*adelphos*": "noun, nominative, masculine, singular - brother", "*hypage*": "verb, present, active, imperative, 2nd person, singular - go", "*elegxon*": "verb, aorist, active, imperative, 2nd person, singular - rebuke/show fault", "*metaxy*": "preposition - between", "*monou*": "adjective, genitive, masculine, singular - alone/only", "*akousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might hear/listen", "*ekerdēsas*": "verb, aorist, active, indicative, 2nd person, singular - you gained/won" }, "variants": { "*hamartēsē*": "might sin/commit wrong/offend", "*adelphos*": "brother/fellow believer", "*hypage*": "go/depart/leave", "*elegxon*": "rebuke/show fault/convict", "*metaxy*": "between/among", "*monou*": "alone/only/by yourself", "*akousē*": "might hear/listen/heed", "*ekerdēsas*": "you gained/won/earned" } } 16 { "verseID": "Matthew.18.16", "source": "Ἐὰν δὲ μὴ ἀκούσῃ παράλαβε μετὰ σοῦ ἔτι ἕνα ἢ δύο, ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα.", "text": "If but not *akousē* *paralabe* with you still one or two, that upon *stomatos* two *martyrōn* or three *stathē* all *rhēma*.", "grammar": { "*akousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might hear/listen", "*paralabe*": "verb, aorist, active, imperative, 2nd person, singular - take with", "*stomatos*": "noun, genitive, neuter, singular - mouth", "*martyrōn*": "noun, genitive, masculine, plural - witnesses", "*stathē*": "verb, aorist, passive, subjunctive, 3rd person, singular - might be established", "*rhēma*": "noun, nominative, neuter, singular - word/matter/thing" }, "variants": { "*akousē*": "might hear/listen/heed", "*paralabe*": "take with/bring along/take along", "*stomatos*": "mouth/testimony/words", "*martyrōn*": "witnesses/testifiers", "*stathē*": "might be established/confirmed/set", "*rhēma*": "word/matter/statement" } } 17 { "verseID": "Matthew.18.17", "source": "Ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ: ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.", "text": "If but *parakousē* of them, *eipe* to the *ekklēsia*: if but also of the *ekklēsias* *parakousē*, *estō* to you as the *ethnikos* and the *telōnēs*.", "grammar": { "*parakousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might refuse to listen", "*eipe*": "verb, aorist, active, imperative, 2nd person, singular - tell/say", "*ekklēsia*": "noun, dative, feminine, singular - church/assembly", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*estō*": "verb, present, active, imperative, 3rd person, singular - let be/let him be", "*ethnikos*": "adjective, nominative, masculine, singular - gentile/heathen", "*telōnēs*": "noun, nominative, masculine, singular - tax collector" }, "variants": { "*parakousē*": "might refuse to listen/disregard/ignore", "*eipe*": "tell/say/speak", "*ekklēsia*": "church/assembly/congregation", "*estō*": "let be/let him be/must be", "*ethnikos*": "gentile/heathen/pagan", "*telōnēs*": "tax collector/publican" } }
  • Gal 2:11-14 : 11 { "verseID": "Galatians.2.11", "source": "Ὅτε δὲ ἦλθεν Πέτρος εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν.", "text": "When *de* *Petros* came *eis Antiocheian*, *kata prosōpon autō antestēn*, because *kategnōsmenos ēn*.", "grammar": { "*hote de*": "conjunction + particle - but when/and when", "*ēlthen*": "aorist, active, indicative, 3rd person singular - came/had come", "*Petros*": "nominative, masculine, singular - Peter", "*eis Antiocheian*": "preposition + accusative, feminine, singular - to Antioch", "*kata prosōpon*": "preposition + accusative, neuter, singular - to [his] face/in person", "*autō*": "dative, masculine, singular - to him", "*antestēn*": "aorist, active, indicative, 1st person singular - I opposed/withstood", "*hoti*": "conjunction - because", "*kategnōsmenos ēn*": "perfect, passive, participle, nominative, masculine, singular + imperfect, 3rd person singular - he was condemned/stood condemned" }, "variants": { "*kata prosōpon*": "to [his] face/in person/directly", "*antestēn*": "I opposed/I withstood/I confronted", "*kategnōsmenos ēn*": "he was condemned/he stood condemned/he was worthy of blame" } } 12 { "verseID": "Galatians.2.12", "source": "Πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου, μετὰ τῶν Ἐθνῶν συνήσθιεν: ὅτε δὲ ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.", "text": "*Pro tou gar elthein tinas apo Iakōbou*, with the *Ethnōn* he *synēsthien*: when *de* they came, he *hypestellen kai aphōrizen heauton*, *phoboumenos* those *ek peritomēs*.", "grammar": { "*pro tou*": "preposition + genitive article - before", "*gar*": "conjunction - for", "*elthein*": "aorist, active, infinitive - to come", "*tinas*": "accusative, masculine, plural - certain ones", "*apo Iakōbou*": "preposition + genitive, masculine, singular - from James", "*meta tōn Ethnōn*": "preposition + genitive, neuter, plural - with the Gentiles", "*synēsthien*": "imperfect, active, indicative, 3rd person singular - he was eating with", "*hote de*": "conjunction + particle - but when", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*hypestellen*": "imperfect, active, indicative, 3rd person singular - he was withdrawing", "*kai*": "conjunction - and", "*aphōrizen*": "imperfect, active, indicative, 3rd person singular - he was separating", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*phoboumenos*": "present, middle/passive, participle, nominative, masculine, singular - fearing", "*tous ek peritomēs*": "accusative, masculine, plural + preposition + genitive, feminine, singular - those of/from circumcision" }, "variants": { "*synēsthien*": "was eating with/was sharing meals with/was having table fellowship with", "*hypestellen*": "was withdrawing/was drawing back/was pulling away", "*aphōrizen heauton*": "was separating himself/was setting himself apart/was keeping himself separate", "*phoboumenos*": "fearing/being afraid of/dreading", "*tous ek peritomēs*": "those of the circumcision/the Jewish Christians/those from the circumcision party" } } 13 { "verseID": "Galatians.2.13", "source": "Καὶ συνυπεκρίθησαν αὐτῷ καὶ οἱ λοιποὶ Ἰουδαῖοι· ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.", "text": "And *synypekrithēsan autō* also the rest of *Ioudaioi*; *hōste* also *Barnabas synapēchthē* by their *hypokrisei*.", "grammar": { "*kai*": "conjunction - and", "*synypekrithēsan*": "aorist, passive, indicative, 3rd person plural - joined in hypocrisy", "*autō*": "dative, masculine, singular - with him", "*kai*": "conjunction - also/even", "*hoi loipoi*": "nominative, masculine, plural - the rest/remaining", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*hōste*": "conjunction - so that/with the result that", "*kai*": "conjunction - also/even", "*Barnabas*": "nominative, masculine, singular - Barnabas", "*synapēchthē*": "aorist, passive, indicative, 3rd person singular - was carried away with", "*autōn*": "genitive, masculine, plural - their/of them", "*tē hypokrisei*": "dative, feminine, singular - by the hypocrisy" }, "variants": { "*synypekrithēsan*": "joined in hypocrisy/acted hypocritically with/played along with the pretense", "*synapēchthē*": "was carried away with/was led astray with/was swept along with", "*hypokrisei*": "hypocrisy/pretense/insincerity" } } 14 { "verseID": "Galatians.2.14", "source": "Ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ Πέτρῳ ἔμπροσθεν πάντων, Εἰ σὺ, Ἰουδαῖος ὑπάρχων, Ἐθνικῶς ζῇς, καὶ οὐκ Ἰουδαϊκῶς, τί τὰ Ἔθνη ἀναγκάζεις Ἰουδαΐζειν;", "text": "But when I *eidon* that they *ouk orthopodousin pros* the *alētheian* of the *euangeliou*, I *eipon* to *Petrō emprosthen pantōn*, If you, *Ioudaios hyparchōn*, *Ethnikōs zēs*, and not *Ioudaikōs*, why the *Ethnē* do you *anankazeis Ioudaizein*?", "grammar": { "*all' hote*": "conjunction + conjunction - but when", "*eidon*": "aorist, active, indicative, 1st person singular - I saw", "*hoti*": "conjunction - that", "*ouk orthopodousin*": "negative + present, active, indicative, 3rd person plural - they are not walking straight", "*pros*": "preposition + accusative - according to/toward", "*tēn alētheian*": "accusative, feminine, singular - the truth", "*tou euangeliou*": "genitive, neuter, singular - of the gospel", "*eipon*": "aorist, active, indicative, 1st person singular - I said", "*tō Petrō*": "dative, masculine, singular - to Peter", "*emprosthen pantōn*": "preposition + genitive, neuter, plural - before all/in the presence of all", "*ei*": "conditional particle - if", "*sy*": "nominative, 2nd person singular - you", "*Ioudaios hyparchōn*": "nominative, masculine, singular + present, active, participle - being a Jew", "*Ethnikōs*": "adverb - like a Gentile/in Gentile manner", "*zēs*": "present, active, indicative, 2nd person singular - you live", "*kai ouk*": "conjunction + negative - and not", "*Ioudaikōs*": "adverb - Jewishly/in Jewish manner", "*ti*": "interrogative pronoun - why", "*ta Ethnē*": "accusative, neuter, plural - the Gentiles", "*anankazeis*": "present, active, indicative, 2nd person singular - you compel", "*Ioudaizein*": "present, active, infinitive - to live as Jews/to Judaize" }, "variants": { "*orthopodousin*": "walk straight/walk uprightly/conduct properly", "*Ioudaios hyparchōn*": "being a Jew/existing as a Jew/though you are a Jew", "*Ethnikōs zēs*": "live like a Gentile/follow Gentile customs/live in Gentile way", "*anankazeis*": "compel/force/require", "*Ioudaizein*": "to Judaize/to live as Jews/to follow Jewish customs" } }