Verse 18

{ "verseID": "Leviticus.19.18", "source": "לֹֽא־תִקֹּ֤ם וְלֹֽא־תִטֹּר֙ אֶת־בְּנֵ֣י עַמֶּ֔ךָ וְאָֽהַבְתָּ֥ לְרֵעֲךָ֖ כָּמ֑וֹךָ אֲנִ֖י יְהוָֽה", "text": "*lōʾ*-*ṯiqqōm* *wə-lōʾ*-*ṯiṭṭōr* *ʾeṯ*-*bənê* *ʿammeḵā* *wə-ʾāhaḇtā* *lərēʿăḵā* *kāmôḵā* *ʾănî* *YHWH*", "grammar": { "*lōʾ*": "negative particle - not", "*ṯiqqōm*": "Qal imperfect, 2nd masculine singular - you shall take vengeance", "*wə-lōʾ*": "conjunction + negative particle - and not", "*ṯiṭṭōr*": "Qal imperfect, 2nd masculine singular - you shall bear a grudge", "*ʾeṯ*": "direct object marker", "*bənê*": "noun, masculine plural construct - sons/children of", "*ʿammeḵā*": "noun, masculine singular + 2nd masculine singular suffix - your people", "*wə-ʾāhaḇtā*": "conjunction + Qal perfect, 2nd masculine singular - and you shall love", "*lərēʿăḵā*": "preposition + noun, masculine singular + 2nd masculine singular suffix - to your neighbor", "*kāmôḵā*": "preposition + 2nd masculine singular suffix - as yourself", "*ʾănî*": "1st person singular independent pronoun - I", "*YHWH*": "proper noun - the LORD" }, "variants": { "*ṯiqqōm*": "take vengeance/avenge", "*ṯiṭṭōr*": "bear a grudge/harbor resentment/keep anger", "*ʾāhaḇtā*": "love/have affection for" } }

Other Translations

Referenced Verses

  • Rom 12:19 : 19 { "verseID": "Romans.12.19", "source": "Μὴ ἑαυτοὺς ἐκδικοῦντες, Ἀγαπητοί, ἀλλὰ δότε τόπον τῇ ὀργῇ: γέγραπται γάρ, Ἐμοὶ ἐκδίκησις· ἐγὼ ἀνταποδώσω, λέγει Κύριος.", "text": "Not yourselves *ekdikountes*, *Agapētoi*, but *dote* *topon* to the *orgē*: it has been *gegraptai* for, To me *ekdikēsis*; I will *antapodōsō*, *legei* *Kyrios*.", "grammar": { "*ekdikountes*": "present active participle, nominative, masculine, plural - avenging/taking revenge", "*Agapētoi*": "vocative, masculine, plural - beloved", "*dote*": "aorist active imperative, 2nd person plural - give", "*topon*": "accusative, masculine, singular - place/room/opportunity", "*orgē*": "dative, feminine, singular - to wrath/anger", "*gegraptai*": "perfect passive indicative, 3rd person singular - it has been written", "*ekdikēsis*": "nominative, feminine, singular - vengeance/punishment", "*antapodōsō*": "future active indicative, 1st person singular - I will repay/reward", "*legei*": "present active indicative, 3rd person singular - says", "*Kyrios*": "nominative, masculine, singular - Lord" }, "variants": { "*ekdikountes*": "avenging/taking revenge/executing justice", "*Agapētoi*": "beloved/dearly loved ones", "*dote*": "give/grant/allow", "*topon*": "place/room/opportunity/chance", "*orgē*": "wrath/anger/indignation", "*ekdikēsis*": "vengeance/punishment/vindication", "*antapodōsō*": "repay/reward/recompense", "*Kyrios*": "Lord/Master/Owner" } }
  • Rom 13:9 : 9 { "verseID": "Romans.13.9", "source": "Τὸ γάρ, Οὐ μοιχεύσεις, Οὐ φονεύσεις, Οὐ κλέψεις, Οὐ ψευδομαρτυρήσεις, Οὐκ ἐπιθυμήσεις· καὶ εἴ τις ἑτέρα ἐντολή, ἐν τούτῳ τῷ λόγῳ ἀνακεφαλαιοῦται, ἐν τῷ, Ἀγαπήσεις τὸν πλησίον σου ὡς ἑαυτόν.", "text": "The *gar*, Not *moicheuseis*, Not *phoneuseis*, Not *klepseis*, Not *pseudomartyrēseis*, Not *epithymēseis*; and if any *hetera entolē*, in this *logō anakephalaioutai*, in the, *Agapēseis* the *plēsion* of you as *heauton*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*moicheuseis*": "future active indicative, 2nd singular - you shall commit adultery", "*phoneuseis*": "future active indicative, 2nd singular - you shall murder", "*klepseis*": "future active indicative, 2nd singular - you shall steal", "*pseudomartyrēseis*": "future active indicative, 2nd singular - you shall bear false witness", "*epithymēseis*": "future active indicative, 2nd singular - you shall covet", "*hetera*": "nominative, feminine, singular - other/another", "*entolē*": "nominative, feminine, singular - commandment", "*logō*": "dative, masculine, singular - word/saying", "*anakephalaioutai*": "present passive indicative, 3rd singular - is summed up", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - yourself" }, "variants": { "*moicheuseis*": "you shall commit adultery", "*phoneuseis*": "you shall murder/kill", "*klepseis*": "you shall steal", "*pseudomartyrēseis*": "you shall bear false witness/testify falsely", "*epithymēseis*": "you shall covet/desire wrongfully", "*entolē*": "commandment/precept/instruction", "*logō*": "word/saying/statement", "*anakephalaioutai*": "is summed up/recapitulated/brought together", "*plēsion*": "neighbor/fellow man" } }
  • Gal 5:14 : 14 { "verseID": "Galatians.5.14", "source": "Ὁ γὰρ πᾶς νόμος ἐν ἑνὶ λόγῳ πληροῦται, ἐν τῷ· Ἀγαπήσεις τὸν πλησίον σου ὡς εαυτόν.", "text": "For the *pas nomos en heni logō plēroutai*, in this: \"*Agapēseis ton plēsion sou hōs heauton*.\"", "grammar": { "*pas*": "nominative, masculine, singular - all/whole/entire", "*nomos*": "nominative, masculine, singular - law", "*en*": "preposition with dative - in", "*heni*": "dative, masculine, singular - one", "*logō*": "dative, masculine, singular - word/statement/saying", "*plēroutai*": "present, passive, indicative, 3rd person singular - is fulfilled/completed", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "*ton plēsion*": "accusative, masculine, singular - the neighbor", "*sou*": "genitive, 2nd person singular pronoun - of you/your", "*hōs*": "adverb - as/like", "*heauton*": "accusative, masculine, singular reflexive pronoun - yourself" }, "variants": { "*pas*": "all/whole/entire", "*nomos*": "law/legal code/rule", "*logō*": "word/statement/saying", "*plēroutai*": "is fulfilled/completed/accomplished", "*Agapēseis*": "you shall love/will love", "*plēsion*": "neighbor/fellow person/the one near", "*hōs*": "as/like/in the same way" } }
  • Jas 2:8 : 8 { "verseID": "James.2.8", "source": "Εἰ μέντοι νόμον τελεῖτε βασιλικὸν κατὰ τὴν γραφήν, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν, καλῶς ποιεῖτε:", "text": "If *mentoi nomon teleite basilikon* according to the *graphēn*, *Agapēseis* the *plēsion* your as *seauton*, *kalōs poieite*:", "grammar": { "Εἰ": "conditional particle - if", "*mentoi*": "conjunction - indeed/however/nevertheless", "*nomon*": "accusative, masculine, singular - law", "*teleite*": "present, active, indicative, 2nd person plural - you fulfill/complete", "*basilikon*": "accusative, masculine, singular - royal/kingly", "κατὰ": "preposition + accusative - according to", "τὴν *graphēn*": "accusative, feminine, singular - the scripture", "*Agapēseis*": "future, active, indicative, 2nd person singular - you shall love", "τὸν *plēsion*": "accusative, masculine, singular - the neighbor", "σου": "genitive, second person, singular - your/of you", "ὡς": "comparative particle - as/like", "*seauton*": "accusative, masculine, singular, reflexive pronoun - yourself", "*kalōs*": "adverb - well/rightly", "*poieite*": "present, active, indicative, 2nd person plural - you do" }, "variants": { "*mentoi*": "indeed/however/nevertheless", "*nomon*": "law/rule/principle", "*teleite*": "fulfill/complete/observe/keep", "*basilikon*": "royal/kingly/sovereign", "*graphēn*": "scripture/writing", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*kalōs poieite*": "you do well/you act rightly" } }
  • Matt 19:19 : 19 { "verseID": "Matthew.19.19", "source": "Τίμα τὸν πατέρα σου καὶ τὴν μητέρα: καί, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "*Tima* the *patera* of you and the *mētera*: and, *Agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*Tima*": "present imperative, 2nd singular, active - honor", "*patera*": "accusative, masculine, singular - father", "*mētera*": "accusative, feminine, singular - mother", "*Agapēseis*": "future, 2nd singular, active - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular, reflexive - yourself" }, "variants": { "*Tima*": "honor/respect", "*Agapēseis*": "you shall love/you must love", "*plēsion*": "neighbor/fellow person" } }
  • Prov 20:22 : 22 { "verseID": "Proverbs.20.22", "source": "אַל־תֹּאמַ֥ר אֲשַׁלְּמָה־רָ֑ע קַוֵּ֥ה לַֽ֝יהוָ֗ה וְיֹ֣שַֽׁע לָֽךְ׃", "text": "Not-*tōʾmar* *ʾašallēmâ*-*rāʿ* *qawwēh* to-*YHWH* and-*yōšaʿ* to-you", "grammar": { "*tōʾmar*": "verb, Qal imperfect 2nd masculine singular - say", "*ʾašallēmâ*": "verb, Piel imperfect 1st common singular cohortative - let me repay", "*rāʿ*": "adjective, masculine singular - evil", "*qawwēh*": "verb, Piel imperative masculine singular - wait for", "*YHWH*": "proper noun - the LORD/Yahweh", "*yōšaʿ*": "verb, Hiphil imperfect 3rd masculine singular jussive - may he save" }, "variants": { "*tōʾmar*": "say/think/intend", "*ʾašallēmâ*": "let me repay/I will avenge/I will retaliate", "*rāʿ*": "evil/harm/injury", "*qawwēh*": "wait for/hope in/expect", "*YHWH*": "the LORD/Yahweh/the Eternal One", "*yōšaʿ*": "he will save/deliver/help" } }
  • Rom 13:4 : 4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } }
  • Rom 12:17 : 17 { "verseID": "Romans.12.17", "source": "Μηδενὶ κακὸν ἀντὶ κακοῦ ἀποδιδόντες. Προνοούμενοι καλὰ ἐνώπιον πάντων ἀνθρώπων.", "text": "To no one *kakon* against *kakou* *apodidontes*. *Pronooumenoi* *kala* before all *anthrōpōn*.", "grammar": { "*kakon*": "accusative, neuter, singular - evil", "*kakou*": "genitive, neuter, singular - of evil", "*apodidontes*": "present active participle, nominative, masculine, plural - repaying/rendering", "*pronooumenoi*": "present middle participle, nominative, masculine, plural - taking thought beforehand/providing", "*kala*": "accusative, neuter, plural - good things/honorable things", "*anthrōpōn*": "genitive, masculine, plural - of men/people" }, "variants": { "*kakon*": "evil/bad/wrong", "*kakou*": "evil/bad/wrong", "*apodidontes*": "repaying/rendering/giving back", "*pronooumenoi*": "taking thought beforehand/providing/having forethought", "*kala*": "good things/honorable things/beautiful things", "*anthrōpōn*": "men/people/humanity" } }
  • Luke 10:27-37 : 27 { "verseID": "Luke.10.27", "source": "Ὁ δὲ ἀποκριθεὶς εἶπεν, Ἀγαπήσεις Κύριον τὸν Θεόν σου ἐξ ὅλης τῆς καρδίας σου, καὶ ἐξ ὅλης τῆς ψυχῆς σου, καὶ ἐξ ὅλης τῆς ἰσχύος σου, καὶ ἐξ ὅλης τῆς διανοίας σου· καὶ τὸν πλησίον σου ὡς σεαυτόν.", "text": "He *de apokritheis eipen*, *Agapēseis Kyrion* the *Theon* of you *ex holēs* the *kardias* of you, and *ex holēs* the *psychēs* of you, and *ex holēs* the *ischyos* of you, and *ex holēs* the *dianoias* of you; and the *plēsion* of you as yourself.", "grammar": { "*de*": "postpositive conjunction - and/but", "*apokritheis*": "aorist passive participle, nominative, masculine, singular - having answered", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*Kyrion*": "accusative, masculine, singular - Lord", "*Theon*": "accusative, masculine, singular - God", "*ex*": "preposition + genitive - from/out of", "*holēs*": "genitive, feminine, singular - whole/all", "*kardias*": "genitive, feminine, singular - heart", "*psychēs*": "genitive, feminine, singular - soul", "*ischyos*": "genitive, feminine, singular - strength", "*dianoias*": "genitive, feminine, singular - mind/understanding", "*plēsion*": "accusative, masculine, singular - neighbor" }, "variants": { "*apokritheis*": "having answered/responded", "*eipen*": "said/spoke/told", "*Agapēseis*": "you shall love/must love", "*Kyrion*": "Lord/Master", "*Theon*": "God/Deity", "*holēs*": "whole/all/complete", "*kardias*": "heart/core/inner person", "*psychēs*": "soul/life/self", "*ischyos*": "strength/might/power", "*dianoias*": "mind/understanding/intellect", "*plēsion*": "neighbor/fellow person" } } 28 { "verseID": "Luke.10.28", "source": "Εἶπεν δὲ αὐτῷ, Ὀρθῶς ἀπεκρίθης: τοῦτο ποίει, καὶ ζήσῃ.", "text": "*Eipen de* to him, *Orthōs apekrithēs*: this *poiei*, and *zēsē*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke", "*de*": "postpositive conjunction - and/but", "*Orthōs*": "adverb - correctly/rightly", "*apekrithēs*": "aorist passive indicative, 2nd singular - you answered", "*poiei*": "present active imperative, 2nd singular - do/practice", "*zēsē*": "future middle indicative, 2nd singular - you will live" }, "variants": { "*Eipen*": "said/spoke/told", "*Orthōs*": "correctly/rightly/properly", "*apekrithēs*": "you answered/responded", "*poiei*": "do/practice/perform", "*zēsē*": "you will live/have life" } } 29 { "verseID": "Luke.10.29", "source": "Ὁ δὲ, θέλων δικαιοῦν ἑαυτὸν, εἶπεν πρὸς τὸν Ἰησοῦν, Καὶ τίς ἐστίν μου πλησίον;", "text": "He *de*, *thelōn dikaioun heauton*, *eipen pros* the *Iēsoun*, And who *estin* of me *plēsion*?", "grammar": { "*de*": "postpositive conjunction - and/but", "*thelōn*": "present active participle, nominative, masculine, singular - wanting/wishing", "*dikaioun*": "present active infinitive - to justify", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*estin*": "present active indicative, 3rd singular - is", "*plēsion*": "adverb used as substantive - neighbor" }, "variants": { "*thelōn*": "wanting/wishing/desiring", "*dikaioun*": "to justify/vindicate/prove right", "*heauton*": "himself", "*eipen*": "said/spoke/told", "*pros*": "to/toward/with", "*Iēsoun*": "Jesus", "*plēsion*": "neighbor/fellow person" } } 30 { "verseID": "Luke.10.30", "source": "Ὑπολαβὼν δὲ ὁ Ἰησοῦς εἶπεν, Ἄνθρωπός τις κατέβαινεν ἀπὸ Ἰερουσαλὴμ εἰς Ἰεριχώ, καὶ λῃσταῖς περιέπεσεν, οἳ καὶ ἐκδύσαντες αὐτὸν, καὶ πληγὰς ἐπιθέντες, ἀπῆλθον, ἀφέντες ἡμιθανῆ τυγχάνοντα.", "text": "*Hypolabōn de* the *Iēsous eipen*, *Anthrōpos tis katebainen apo Ierousalēm eis Ierichō*, and *lēstais periepesen*, who also *ekdysantes* him, and *plēgas epithentes*, *apēlthon*, *aphentes hēmithanē tynchanonta*.", "grammar": { "*Hypolabōn*": "aorist active participle, nominative, masculine, singular - having answered/replied", "*de*": "postpositive conjunction - and/but", "*Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Anthrōpos*": "nominative, masculine, singular - man/person", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*apo*": "preposition + genitive - from", "*eis*": "preposition + accusative - to/into", "*lēstais*": "dative, masculine, plural - robbers/bandits", "*periepesen*": "aorist active indicative, 3rd singular - fell among/encountered", "*ekdysantes*": "aorist active participle, nominative, masculine, plural - having stripped", "*plēgas*": "accusative, feminine, plural - wounds/blows", "*epithentes*": "aorist active participle, nominative, masculine, plural - having laid on/inflicted", "*apēlthon*": "aorist active indicative, 3rd plural - they went away", "*aphentes*": "aorist active participle, nominative, masculine, plural - having left", "*hēmithanē*": "accusative, masculine, singular - half dead", "*tynchanonta*": "present active participle, accusative, masculine, singular - happening to be" }, "variants": { "*Hypolabōn*": "having answered/replied/responded/taken up", "*Anthrōpos*": "man/person/human being", "*katebainen*": "was going down/descending", "*lēstais*": "robbers/bandits/thieves", "*periepesen*": "fell among/encountered/came upon", "*ekdysantes*": "having stripped/disrobed/taken clothes off", "*plēgas*": "wounds/blows/stripes", "*epithentes*": "having laid on/inflicted/placed upon", "*apēlthon*": "they went away/departed/left", "*aphentes*": "having left/abandoned/departed from", "*hēmithanē*": "half dead/nearly dead", "*tynchanonta*": "happening to be/being in state of/actually being" } } 31 { "verseID": "Luke.10.31", "source": "Κατὰ συγκυρίαν δὲ ἱερεύς τις κατέβαινεν ἐν τῇ ὁδῷ ἐκείνῃ: καὶ ἰδὼν αὐτὸν, ἀντιπαρῆλθεν.", "text": "*Kata sygkyrian de hiereus tis katebainen en* the *hodō* that: and *idōn* him, *antiparēlthen*.", "grammar": { "*Kata*": "preposition + accusative - according to/by", "*sygkyrian*": "accusative, feminine, singular - coincidence/chance", "*de*": "postpositive conjunction - and/but", "*hiereus*": "nominative, masculine, singular - priest", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*katebainen*": "imperfect active indicative, 3rd singular - was going down", "*en*": "preposition + dative - in/on", "*hodō*": "dative, feminine, singular - road/way", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*antiparēlthen*": "aorist active indicative, 3rd singular - passed by on opposite side" }, "variants": { "*Kata sygkyrian*": "by chance/coincidentally/it happened that", "*hiereus*": "priest/temple official", "*katebainen*": "was going down/descending", "*hodō*": "road/way/path", "*idōn*": "having seen/noticed/observed", "*antiparēlthen*": "passed by on opposite side/went by on other side/avoided" } } 32 { "verseID": "Luke.10.32", "source": "Ὁμοίως δὲ καὶ Λευΐτης, γενόμενος κατὰ τὸν τόπον, ἐλθὼν καὶ ἰδὼν, ἀντιπαρῆλθεν.", "text": "*Homoiōs de* also *Leuitēs*, *genomenos kata* the *topon*, *elthōn* and *idōn*, *antiparēlthen*.", "grammar": { "*Homoiōs*": "adverb - likewise/similarly", "*de*": "postpositive conjunction - and/but", "*Leuitēs*": "nominative, masculine, singular - Levite", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having come", "*kata*": "preposition + accusative - at/to", "*topon*": "accusative, masculine, singular - place", "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*antiparēlthen*": "aorist active indicative, 3rd singular - passed by on opposite side" }, "variants": { "*Homoiōs*": "likewise/similarly/in the same way", "*Leuitēs*": "Levite/temple assistant", "*genomenos*": "having come/arrived/been", "*topon*": "place/location/spot", "*elthōn*": "having come/arrived/approached", "*idōn*": "having seen/noticed/observed", "*antiparēlthen*": "passed by on opposite side/went by on other side/avoided" } } 33 { "verseID": "Luke.10.33", "source": "Σαμαρείτης δέ τις, ὁδεύων, ἦλθεν κατʼ αὐτόν: καὶ ἰδὼν αὐτὸν, ἐσπλαγχνίσθη,", "text": "*Samareitēs de tis*, *hodeuōn*, *ēlthen kat'* him: and *idōn* him, *esplanchnisthē*,", "grammar": { "*Samareitēs*": "nominative, masculine, singular - Samaritan", "*de*": "postpositive conjunction - and/but", "*tis*": "indefinite pronoun, nominative, masculine, singular - a certain/someone", "*hodeuōn*": "present active participle, nominative, masculine, singular - journeying", "*ēlthen*": "aorist active indicative, 3rd singular - came/went", "*kat'*": "preposition + accusative - to/by", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*esplanchnisthē*": "aorist passive indicative, 3rd singular - was moved with compassion" }, "variants": { "*Samareitēs*": "Samaritan/person from Samaria", "*hodeuōn*": "journeying/traveling/going along the way", "*ēlthen*": "came/went/arrived", "*kat'*": "to/by/toward", "*idōn*": "having seen/noticed/observed", "*esplanchnisthē*": "was moved with compassion/felt deep pity/had gut-wrenching compassion" } } 34 { "verseID": "Luke.10.34", "source": "Καὶ προσελθὼν, κατέδησεν τὰ τραύματα αὐτοῦ, ἐπιχέων ἔλαιον καὶ οἶνον, ἐπιβιβάσας δὲ αὐτὸν ἐπὶ τὸ ἴδιον κτῆνος, ἤγαγεν αὐτὸν εἰς πανδοχεῖον, καὶ ἐπεμελήθη αὐτοῦ.", "text": "And *proselthōn*, *katedēsen* the *traumata* of him, *epicheōn elaion* and *oinon*, *epibibasas de* him *epi* the *idion ktēnos*, *ēgagen* him into *pandocheion*, and *epemelēthē* of him.", "grammar": { "*proselthōn*": "aorist active participle, nominative, masculine, singular - having approached", "*katedēsen*": "aorist active indicative, 3rd singular - bound up", "*traumata*": "accusative, neuter, plural - wounds", "*epicheōn*": "present active participle, nominative, masculine, singular - pouring on", "*elaion*": "accusative, neuter, singular - oil", "*oinon*": "accusative, masculine, singular - wine", "*epibibasas*": "aorist active participle, nominative, masculine, singular - having set upon", "*de*": "postpositive conjunction - and/but", "*epi*": "preposition + accusative - on/upon", "*idion*": "accusative, neuter, singular - own", "*ktēnos*": "accusative, neuter, singular - animal/beast", "*ēgagen*": "aorist active indicative, 3rd singular - led/brought", "*pandocheion*": "accusative, neuter, singular - inn", "*epemelēthē*": "aorist passive indicative, 3rd singular - took care of" }, "variants": { "*proselthōn*": "having approached/come near/come to", "*katedēsen*": "bound up/bandaged/dressed", "*traumata*": "wounds/injuries", "*epicheōn*": "pouring on/applying", "*elaion*": "oil/olive oil", "*oinon*": "wine", "*epibibasas*": "having set upon/put on/placed on", "*idion*": "own/personal/private", "*ktēnos*": "animal/beast/beast of burden", "*ēgagen*": "led/brought/took", "*pandocheion*": "inn/lodging place", "*epemelēthē*": "took care of/looked after/attended to" } } 35 { "verseID": "Luke.10.35", "source": "Καὶ ἐπὶ τὴν αὔριον ἐξελθών, ἐκβαλὼν δύο δηνάρια, ἔδωκεν τῷ πανδοχεῖ, καὶ εἶπεν αὐτῷ, Ἐπιμελήθητι αὐτοῦ· καὶ ὅ τι ἂν προσδαπανήσῃς, ἐγὼ ἐν τῷ ἐπανέρχεσθαί με, ἀποδώσω σοι.", "text": "And *epi* the *aurion exelthōn*, *ekbalōn dyo dēnaria*, *edōken* to the *pandochei*, and *eipen* to him, *Epimelēthēti* of him; and whatever *an prosdapanēsēs*, I *en tō epanerchesthai* me, *apodōsō* to you.", "grammar": { "*epi*": "preposition + accusative - upon/on", "*aurion*": "accusative, feminine, singular - next day/tomorrow", "*exelthōn*": "aorist active participle, nominative, masculine, singular - having gone out", "*ekbalōn*": "aorist active participle, nominative, masculine, singular - having taken out", "*dyo*": "numeral - two", "*dēnaria*": "accusative, neuter, plural - denarii", "*edōken*": "aorist active indicative, 3rd singular - gave", "*pandochei*": "dative, masculine, singular - innkeeper", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*Epimelēthēti*": "aorist passive imperative, 2nd singular - take care of", "*an*": "particle marking contingency - might/would", "*prosdapanēsēs*": "aorist active subjunctive, 2nd singular - you might additionally spend", "*en tō epanerchesthai*": "articular infinitive with preposition - in the returning", "*apodōsō*": "future active indicative, 1st singular - I will repay" }, "variants": { "*aurion*": "next day/tomorrow/following day", "*exelthōn*": "having gone out/departed/left", "*ekbalōn*": "having taken out/produced/brought forth", "*dēnaria*": "denarii/Roman coins", "*edōken*": "gave/handed over", "*pandochei*": "innkeeper/host", "*eipen*": "said/spoke/told", "*Epimelēthēti*": "take care of/look after/attend to", "*prosdapanēsēs*": "you might additionally spend/expend more/pay extra", "*epanerchesthai*": "returning/coming back", "*apodōsō*": "I will repay/pay back/return" } } 36 { "verseID": "Luke.10.36", "source": "Τίς οὖν τούτων τῶν τριῶν, δοκεῖ σοι, πλησίον γεγονέναι τοῦ ἐμπεσόντος εἰς τοὺς λῃστάς;", "text": "Which *oun* of these *tōn triōn*, *dokei* to you, *plēsion gegonenai tou empersontos eis tous lēstas*?", "grammar": { "*oun*": "inferential conjunction - therefore/so", "*tōn triōn*": "genitive, masculine, plural with numeral - of the three", "*dokei*": "present active indicative, 3rd singular - seems/appears", "*plēsion*": "adverb used as substantive - neighbor", "*gegonenai*": "perfect active infinitive - to have become", "*tou empersontos*": "aorist active participle with article, genitive, masculine, singular - of the one having fallen among", "*eis*": "preposition + accusative - into/among", "*tous lēstas*": "accusative, masculine, plural with article - the robbers/bandits" }, "variants": { "*dokei*": "seems/appears/thinks", "*plēsion*": "neighbor/nearby one/close", "*gegonenai*": "to have become/been/proved to be", "*tou empersontos*": "of the one having fallen among/encountered/met with", "*tous lēstas*": "the robbers/bandits/thieves" } } 37 { "verseID": "Luke.10.37", "source": "Ὁ δὲ εἶπεν, Ὁ ποιήσας τὸ ἔλεος μετʼ αὐτοῦ. Εἶπεν οὖν αὐτῷ ὁ Ἰησοῦς, Πορεύου, καὶ σὺ ποίει ὁμοίως.", "text": "He *de eipen*, The one *poiēsas* the *eleos met'* him. *Eipen oun* to him the *Iēsous*, *Poreuou*, and you *poiei homoiōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*poiēsas*": "aorist active participle, nominative, masculine, singular - having shown/done", "*eleos*": "accusative, neuter, singular - mercy", "*met'*": "preposition + genitive - with", "*oun*": "inferential conjunction - therefore/so", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Poreuou*": "present middle imperative, 2nd singular - go/proceed", "*poiei*": "present active imperative, 2nd singular - do/act", "*homoiōs*": "adverb - likewise/similarly" }, "variants": { "*eipen*": "said/spoke/told", "*poiēsas*": "having shown/done/performed", "*eleos*": "mercy/compassion/pity", "*Poreuou*": "go/proceed/travel", "*poiei*": "do/act/practice", "*homoiōs*": "likewise/similarly/in the same way" } }
  • Gal 5:20 : 20 { "verseID": "Galatians.5.20", "source": "Εἰδωλολατρεία, φαρμακεία, ἔχθραι, ἔρεις, ζῆλοι, θυμοί, ἐριθείαι, διχοστασίαι, αἱρέσεις,", "text": "*Eidōlolatreia, pharmakeia, echthrai, ereis, zēloi, thymoi, eritheiai, dichostasiai, haireseis*,", "grammar": { "*Eidōlolatreia*": "nominative, feminine, singular - idolatry", "*pharmakeia*": "nominative, feminine, singular - sorcery/witchcraft", "*echthrai*": "nominative, feminine, plural - enmities/hostilities", "*ereis*": "nominative, feminine, plural - strife/quarrels", "*zēloi*": "nominative, masculine, plural - jealousy/envy", "*thymoi*": "nominative, masculine, plural - outbursts of anger/rage", "*eritheiai*": "nominative, feminine, plural - selfish ambitions/rivalries", "*dichostasiai*": "nominative, feminine, plural - dissensions/divisions", "*haireseis*": "nominative, feminine, plural - factions/sects" }, "variants": { "*Eidōlolatreia*": "idolatry/worship of idols", "*pharmakeia*": "sorcery/witchcraft/use of drugs", "*echthrai*": "enmities/hostilities/hatred", "*ereis*": "strife/quarrels/contention", "*zēloi*": "jealousy/envy/zealous rivalry", "*thymoi*": "outbursts of anger/rage/wrath", "*eritheiai*": "selfish ambitions/rivalries/contentions", "*dichostasiai*": "dissensions/divisions/standing apart", "*haireseis*": "factions/sects/parties/heresies" } }
  • Eph 4:31 : 31 { "verseID": "Ephesians.4.31", "source": "Πᾶσα πικρία, καὶ θυμὸς, καὶ ὀργὴ, καὶ κραυγὴ, καὶ βλασφημία, ἀρθήτω ἀφʼ ὑμῶν, σὺν πάσῃ κακίᾳ:", "text": "All *pikria*, and *thymos*, and *orgē*, and *kraugē*, and *blasphēmia*, let be *arthētō* from you, with all *kakia*:", "grammar": { "*pikria*": "nominative feminine singular - bitterness", "*thymos*": "nominative masculine singular - wrath/rage", "*orgē*": "nominative feminine singular - anger", "*kraugē*": "nominative feminine singular - clamor/outcry", "*blasphēmia*": "nominative feminine singular - slander/evil speaking", "*arthētō*": "aorist passive imperative, 3rd singular - let be taken away", "*kakia*": "dative feminine singular - with malice/evil" }, "variants": { "*pikria*": "bitterness/harshness", "*thymos*": "wrath/rage/passionate anger", "*orgē*": "anger/indignation", "*kraugē*": "clamor/outcry/shouting", "*blasphēmia*": "slander/evil speaking/abusive speech", "*arthētō*": "be taken away/removed", "*kakia*": "malice/evil/wickedness" } }
  • Matt 5:43-44 : 43 { "verseID": "Matthew.5.43", "source": "¶Ἠκούσατε ὅτι ἐρρέθη, Ἀγαπήσεις τὸν πλησίον σου, καὶ μισήσεις τὸν ἐχθρόν σου.", "text": "*Ēkousate* that *errethē*, *Agapēseis* the *plēsion* of-you, and *misēseis* the *echthron* of-you.", "grammar": { "*Ēkousate*": "aorist active indicative, 2nd person plural - you heard", "*errethē*": "aorist passive indicative, 3rd person singular - it was said", "*Agapēseis*": "future active indicative, 2nd person singular - you will love", "*plēsion*": "accusative masculine singular - neighbor", "*misēseis*": "future active indicative, 2nd person singular - you will hate", "*echthron*": "accusative masculine singular - enemy" }, "variants": { "*Ēkousate*": "heard/understood/learned", "*errethē*": "was said/was spoken", "*Agapēseis*": "will love (agape love - selfless, sacrificial)", "*plēsion*": "neighbor/fellow person", "*misēseis*": "will hate/detest", "*echthron*": "enemy/foe/opponent" } } 44 { "verseID": "Matthew.5.44", "source": "Ἐγὼ δὲ λέγω ὑμῖν, Ἀγαπᾶτε τοὺς ἐχθροὺς ὑμῶν, εὐλογειτε τοὺς καταρωμένους ὑμᾶς, καλῶς ποιεῖτε τοὺς μισοῦντας ὑμᾶς, καὶ προσεύχεσθε ὑπὲρ τῶν ἐπηρεαζόντων ὑμᾶς, καὶ διωκόντων ὑμᾶς·", "text": "*Egō* *de* *legō* to-you, *Agapate* the *echthrous* of-you, *eulogeite* the *katarōmenous* you, *kalōs* *poieite* to-the *misountas* you, and *proseuchesthe* for the *epēreazontōn* you, and *diōkontōn* you;", "grammar": { "*Egō*": "nominative personal pronoun - I", "*de*": "postpositive conjunction - but/and", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Agapate*": "present active imperative, 2nd person plural - love!", "*echthrous*": "accusative masculine plural - enemies", "*eulogeite*": "present active imperative, 2nd person plural - bless!", "*katarōmenous*": "present middle/passive participle, accusative masculine plural - cursing", "*kalōs*": "adverb - well/good", "*poieite*": "present active imperative, 2nd person plural - do!", "*misountas*": "present active participle, accusative masculine plural - hating", "*proseuchesthe*": "present middle/passive imperative, 2nd person plural - pray!", "*epēreazontōn*": "present active participle, genitive masculine plural - mistreating/insulting", "*diōkontōn*": "present active participle, genitive masculine plural - persecuting" }, "variants": { "*Egō*": "I/myself", "*legō*": "say/tell/speak", "*Agapate*": "love (agape - selfless, sacrificial love)", "*echthrous*": "enemies/foes/opponents", "*eulogeite*": "bless/speak well of", "*katarōmenous*": "cursing/pronouncing evil against", "*kalōs*": "well/good/nobly", "*poieite*": "do/perform/act toward", "*misountas*": "hating/detesting", "*proseuchesthe*": "pray/petition", "*epēreazontōn*": "mistreating/insulting/abusing", "*diōkontōn*": "persecuting/pursuing/harassing" } }
  • Matt 19:16 : 16 { "verseID": "Matthew.19.16", "source": "¶Καὶ, ἰδού, εἷς προσελθὼν εἶπεν αὐτῷ, Διδάσκαλε ἀγαθε, τὶ ἀγαθὸν ποιήσω, ἵνα ἔχω ζωὴν αἰώνιον;", "text": "And, *idou*, one *proselthōn eipen* to him, *Didaskale agathe*, what *agathon poiēsō*, that I may *echō zōēn aiōnion*?", "grammar": { "*idou*": "aorist imperative, 2nd singular, middle - behold/look", "*proselthōn*": "aorist participle, active, nominative, masculine, singular - having come", "*eipen*": "aorist, 3rd singular, active - said", "*Didaskale*": "vocative, masculine, singular - Teacher", "*agathe*": "vocative, masculine, singular - good", "*agathon*": "accusative, neuter, singular - good thing", "*poiēsō*": "aorist subjunctive, 1st singular, active - should I do", "*echō*": "present subjunctive, 1st singular - I might have", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal" }, "variants": { "*idou*": "behold/look/see", "*proselthōn*": "approaching/coming to", "*Didaskale agathe*": "Good Teacher/Good Master", "*agathon poiēsō*": "good thing should I do/what good must I do", "*zōēn aiōnion*": "eternal life/everlasting life" } }
  • Matt 22:39-40 : 39 { "verseID": "Matthew.22.39", "source": "Δευτέρα δὲ ὁμοία αὐτῇ, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν.", "text": "And *deutera* *homoia* to it, You shall *agapēseis* the *plēsion* of you as *seauton*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*agapēseis*": "future active indicative, 2nd person singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person" } } 40 { "verseID": "Matthew.22.40", "source": "Ἐν ταύταις ταῖς δυσὶν ἐντολαῖς ὅλος ὁ νόμος καὶ οἱ προφῆται κρέμανται.", "text": "On these the *dysin* *entolais* *holos* the *nomos* and the *prophētai* *kremantai*.", "grammar": { "*dysin*": "dative, feminine, plural - two", "*entolais*": "dative, feminine, plural - commandments", "*holos*": "nominative, masculine, singular - whole/entire", "*nomos*": "nominative, masculine, singular - law", "*prophētai*": "nominative, masculine, plural - prophets", "*kremantai*": "present middle/passive indicative, 3rd person plural - are hanging/dependent" }, "variants": { "*entolais*": "commandments/precepts", "*holos*": "whole/entire/all", "*nomos*": "law/Torah", "*prophētai*": "prophets/those who prophesy", "*kremantai*": "are hanging/dependent/suspended" } }
  • Exod 23:4-5 : 4 { "verseID": "Exodus.23.4", "source": "כִּ֣י תִפְגַּ֞ע שׁ֧וֹר אֹֽיִבְךָ֛ א֥וֹ חֲמֹר֖וֹ תֹּעֶ֑ה הָשֵׁ֥ב תְּשִׁיבֶ֖נּוּ לֽוֹ׃", "text": "If *tipgaʿ* *šôr* *ʾōyibkā* or *ḥămōrô* *tōʿeh* *hāšēb* *tĕšîbennû* to-him", "grammar": { "*tipgaʿ*": "qal imperfect 2nd person masculine singular - meet/encounter/come upon", "*šôr*": "noun masculine singular construct - ox/bull", "*ʾōyibkā*": "qal participle masculine singular construct with 2nd person masculine singular suffix - your enemy", "*ḥămōrô*": "noun masculine singular construct with 3rd person masculine singular suffix - his donkey", "*tōʿeh*": "qal participle masculine singular - wandering/going astray", "*hāšēb*": "hiphil infinitive absolute - to return/bring back", "*tĕšîbennû*": "hiphil imperfect 2nd person masculine singular with 3rd person masculine singular suffix - you shall return it" }, "variants": { "*tipgaʿ*": "meet/encounter/come upon/find", "*šôr*": "ox/bull", "*ʾōyibkā*": "your enemy/foe/adversary", "*tōʿeh*": "wandering/going astray/straying", "*hāšēb tĕšîbennû*": "emphatic construction: 'you shall surely return it'" } } 5 { "verseID": "Exodus.23.5", "source": "כִּֽי־תִרְאֶ֞ה חֲמ֣וֹר שֹׂנַאֲךָ֗ רֹבֵץ֙ תַּ֣חַת מַשָּׂא֔וֹ וְחָדַלְתָּ֖ מֵעֲזֹ֣ב ל֑וֹ עָזֹ֥ב תַּעֲזֹ֖ב עִמּֽוֹ׃", "text": "If-*tirʾeh* *ḥămôr* *śōnaʾăkā* *rōbēṣ* *taḥat* *maśśāʾô* and-*ḥādalĕtā* from-*ʿăzōb* to-him *ʿāzōb* *taʿăzōb* with-him", "grammar": { "*tirʾeh*": "qal imperfect 2nd person masculine singular - see/observe", "*ḥămôr*": "noun masculine singular construct - donkey", "*śōnaʾăkā*": "qal participle masculine singular construct with 2nd person masculine singular suffix - one hating you/your enemy", "*rōbēṣ*": "qal participle masculine singular - lying down/crouching", "*taḥat*": "preposition - under/beneath", "*maśśāʾô*": "noun masculine singular with 3rd person masculine singular suffix - his burden/load", "*ḥādalĕtā*": "qal perfect 2nd person masculine singular - refrain/cease/leave", "*ʿăzōb*": "qal infinitive construct - to help/assist/leave", "*ʿāzōb taʿăzōb*": "qal infinitive absolute + qal imperfect 2nd person masculine singular - emphatic construction" }, "variants": { "*śōnaʾăkā*": "one hating you/your enemy/your foe", "*rōbēṣ*": "lying down/crouching/collapsed", "*ḥādalĕtā*": "refrain/cease/leave/stop yourself", "*ʿăzōb*": "help/assist/leave/release", "*ʿāzōb taʿăzōb*": "you shall surely help/you must definitely assist" } }
  • Deut 32:25 : 25 { "verseID": "Deuteronomy.32.25", "source": "מִחוּץ֙ תְּשַׁכֶּל־חֶ֔רֶב וּמֵחֲדָרִ֖ים אֵימָ֑ה גַּם־בָּחוּר֙ גַּם־בְּתוּלָ֔ה יוֹנֵ֖ק עִם־אִ֥ישׁ שֵׂיבָֽה׃", "text": "From-outside *təšakkel*-*ḥereḇ* and-from-chambers *ʾêmāh*; also-*bāḥûr* also-*bəṯûlāh*, *yônêq* with-*ʾîš* *śêḇāh*.", "grammar": { "*miḥûṣ*": "preposition with noun - from outside", "*təšakkel*": "verb, piel imperfect, 3rd feminine singular - will bereave", "*ḥereḇ*": "noun, feminine, singular - sword", "*û*": "conjunction - and", "*mêḥăḏārîm*": "preposition with noun, masculine, plural - from chambers/rooms", "*ʾêmāh*": "noun, feminine, singular - terror/horror/dread", "*gam*": "particle - also/even", "*bāḥûr*": "noun, masculine, singular - young man/chosen one", "*gam*": "particle - also/even", "*bəṯûlāh*": "noun, feminine, singular - virgin/maiden", "*yônêq*": "noun, masculine, singular - suckling/infant", "*ʿim*": "preposition - with", "*ʾîš*": "noun, masculine, singular construct - man of", "*śêḇāh*": "noun, feminine, singular - gray hair/old age" }, "variants": { "*təšakkel*": "will bereave/rob/make childless", "*ḥereḇ*": "sword/knife/destruction", "*ʾêmāh*": "terror/horror/dread", "*bāḥûr*": "young man/chosen one/youth", "*bəṯûlāh*": "virgin/maiden/unmarried woman", "*yônêq*": "suckling/nursing infant", "*ʾîš*": "man/person", "*śêḇāh*": "gray hair/old age/hoary head" } }
  • 2 Sam 13:22 : 22 { "verseID": "2 Samuel.13.22", "source": "וְלֹֽא־דִבֶּ֧ר אַבְשָׁל֛וֹם עִם־אַמְנ֖וֹן לְמֵרָ֣ע וְעַד־ט֑וֹב כִּֽי־שָׂנֵ֤א אַבְשָׁלוֹם֙ אֶת־אַמְנ֔וֹן עַל־דְּבַר֙ אֲשֶׁ֣ר עִנָּ֔ה אֵ֖ת תָּמָ֥ר אֲחֹתֽוֹ׃", "text": "*wə-lōʾ*-*dibber* *ʾAbšālôm* with-*ʾAmnôn* for-evil and-unto-good *kî*-*śānēʾ* *ʾAbšālôm* *ʾet*-*ʾAmnôn* upon-*dəbar* which *ʿinnāh* *ʾēt* *Tāmār* *ʾăḥōtô*", "grammar": { "*wə-lōʾ*": "waw conjunction + negative particle - and not", "*dibber*": "Piel perfect 3rd masculine singular - he spoke", "*ʾAbšālôm*": "proper noun, masculine singular - Absalom", "*ʾAmnôn*": "proper noun, masculine singular - Amnon", "*kî*": "conjunction - for/because", "*śānēʾ*": "Qal perfect 3rd masculine singular - he hated", "*ʾAbšālôm*": "proper noun, masculine singular - Absalom", "*ʾet*": "direct object marker", "*ʾAmnôn*": "proper noun, masculine singular - Amnon", "*dəbar*": "masculine singular construct noun - matter of/word of", "*ʿinnāh*": "Piel perfect 3rd masculine singular - he violated/humbled", "*ʾēt*": "direct object marker", "*Tāmār*": "proper noun, feminine singular - Tamar", "*ʾăḥōtô*": "feminine singular noun + 3rd masculine singular possessive suffix - his sister" }, "variants": { "*dibber*": "he spoke/he talked/he said", "*śānēʾ*": "he hated/he loathed/he detested", "*dəbar*": "matter/word/account/cause", "*ʿinnāh*": "he violated/he humbled/he afflicted/he forced/he raped" } }
  • 2 Sam 13:28 : 28 { "verseID": "2 Samuel.13.28", "source": "וַיְצַו֩ אַבְשָׁל֨וֹם אֶת־נְעָרָ֜יו לֵאמֹ֗ר רְא֣וּ נָ֠א כְּט֨וֹב לֵב־אַמְנ֤וֹן בַּיַּ֙יִן֙ וְאָמַרְתִּ֣י אֲלֵיכֶ֔ם הַכּ֧וּ אֶת־אַמְנ֛וֹן וַהֲמִתֶּ֥ם אֹת֖וֹ אַל־תִּירָ֑אוּ הֲל֗וֹא כִּ֤י אָֽנֹכִי֙ צִוִּ֣יתִי אֶתְכֶ֔ם חִזְק֖וּ וִהְי֥וּ לִבְנֵי־חָֽיִל׃", "text": "*wə-yəṣaw* *ʾAbšālôm* *ʾet*-*nəʿārāyw* *lēʾmōr* *rəʾû* *nāʾ* when-good *lēb*-*ʾAmnôn* in-the-*yayin* *wə-ʾāmartî* unto-you *hakkû* *ʾet*-*ʾAmnôn* *wə-hămittem* him *ʾal*-*tîrāʾû* is-it-not *kî* *ʾānōkî* *ṣiwwîtî* you *ḥizqû* *wə-həyû* to-*bənê*-*ḥayil*", "grammar": { "*wə-yəṣaw*": "waw consecutive + Piel imperfect 3rd masculine singular - and he commanded", "*ʾAbšālôm*": "proper noun, masculine singular - Absalom", "*ʾet*": "direct object marker", "*nəʿārāyw*": "masculine plural noun + 3rd masculine singular possessive suffix - his young men", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*rəʾû*": "Qal imperative masculine plural - see/watch", "*nāʾ*": "particle of entreaty - please", "*lēb*": "masculine singular construct noun - heart of", "*ʾAmnôn*": "proper noun, masculine singular - Amnon", "*yayin*": "masculine singular noun with definite article - the wine", "*wə-ʾāmartî*": "waw conjunction + Qal perfect 1st singular - and I will say", "*hakkû*": "Hiphil imperative masculine plural - strike", "*ʾet*": "direct object marker", "*ʾAmnôn*": "proper noun, masculine singular - Amnon", "*wə-hămittem*": "waw conjunction + Hiphil perfect 2nd masculine plural - and you shall kill", "*ʾal*": "negative particle - do not", "*tîrāʾû*": "Qal imperfect 2nd masculine plural - you fear", "*kî*": "conjunction - that/for", "*ʾānōkî*": "1st person singular independent pronoun - I", "*ṣiwwîtî*": "Piel perfect 1st singular - I commanded", "*ḥizqû*": "Qal imperative masculine plural - be strong", "*wə-həyû*": "waw conjunction + Qal imperative masculine plural - and be", "*bənê*": "masculine plural construct noun - sons of", "*ḥayil*": "masculine singular noun - valor/strength" }, "variants": { "*wə-yəṣaw*": "and he commanded/and he instructed/and he ordered", "*nəʿārāyw*": "his young men/his servants/his attendants", "*rəʾû*": "see/watch/observe/notice", "*nāʾ*": "please/now/I pray", "*lēb*": "heart/mind/inner being", "*yayin*": "wine/alcoholic drink", "*wə-ʾāmartî*": "and I will say/and when I say", "*hakkû*": "strike/smite/hit/attack", "*wə-hămittem*": "and you shall kill/and put to death", "*tîrāʾû*": "you fear/you are afraid", "*ṣiwwîtî*": "I commanded/I ordered/I instructed", "*ḥizqû*": "be strong/be courageous/be firm", "*bənê*-*ḥayil*": "sons of valor/men of courage/valiant men" } }
  • Heb 10:30 : 30 { "verseID": "Hebrews.10.30", "source": "Οἴδαμεν γὰρ τὸν εἰπόντα, Ἐμοὶ ἐκδίκησις, ἐγὼ ἀνταποδώσω, λέγει Κύριος. Καὶ πάλιν, Κύριος κρινεῖ τὸν λαὸν αὐτοῦ.", "text": "We *oidamen* for the one *eiponta*, To me *ekdikēsis*, I *antapodōsō*, *legei Kyrios*. And again, *Kyrios krinei* the *laon* of him.", "grammar": { "*oidamen*": "perfect, active, indicative, 1st person, plural - we know", "*eiponta*": "aorist, active, participle, accusative, masculine, singular - having said", "*ekdikēsis*": "nominative, feminine, singular - vengeance", "*antapodōsō*": "future, active, indicative, 1st person, singular - I will repay", "*legei*": "present, active, indicative, 3rd person, singular - says", "*Kyrios*": "nominative, masculine, singular - Lord", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*laon*": "accusative, masculine, singular - people" }, "variants": { "*oidamen*": "we know/we understand", "*ekdikēsis*": "vengeance/retribution/punishment", "*antapodōsō*": "I will repay/I will recompense", "*krinei*": "will judge/will decide about" } }
  • 1 Pet 2:1 : 1 { "verseID": "1 Peter.2.1", "source": "¶Ἀποθέμενοι οὖν πᾶσαν κακίαν, καὶ πάντα δόλον, καὶ ὑποκρίσεις, καὶ φθόνους, καὶ πάσας καταλαλιάς,", "text": "*Apothemenoi oun* all *kakian*, and all *dolon*, and *hypokriseis*, and *phthonous*, and all *katalalias*,", "grammar": { "*Apothemenoi*": "aorist middle participle, masculine plural nominative - having put away/laid aside", "*oun*": "inferential particle - therefore/then", "*kakian*": "accusative, feminine, singular - malice/evil", "*dolon*": "accusative, masculine, singular - deceit/guile", "*hypokriseis*": "accusative, feminine, plural - hypocrisies/pretensions", "*phthonous*": "accusative, masculine, plural - envies/jealousies", "*katalalias*": "accusative, feminine, plural - evil speakings/slanders" }, "variants": { "*Apothemenoi*": "having put away/having stripped off/having laid aside", "*kakian*": "malice/evil/wickedness/ill-will", "*dolon*": "deceit/guile/trickery/craftiness", "*hypokriseis*": "hypocrisies/pretenses/play-acting", "*phthonous*": "envies/jealousies/ill-will", "*katalalias*": "slanders/evil speakings/backbitings" } }
  • Mark 12:31-34 : 31 { "verseID": "Mark.12.31", "source": "Καὶ δευτέρα ὁμοία, αὕτη, Ἀγαπήσεις τὸν πλησίον σου ὡς σεαυτόν. Μείζων τούτων ἄλλη ἐντολὴ οὐκ ἔστιν.", "text": "And *deutera* *homoia*, this, *Agapēseis* the *plēsion* of you as *seauton*. *Meizōn* than these another *entolē* not *estin*.", "grammar": { "*deutera*": "nominative, feminine, singular - second", "*homoia*": "nominative, feminine, singular - similar/like", "*Agapēseis*": "future active indicative, 2nd singular - you shall love", "*plēsion*": "accusative, masculine, singular - neighbor", "*seauton*": "accusative, masculine, singular - yourself", "*Meizōn*": "nominative, feminine, singular, comparative - greater", "*entolē*": "nominative, feminine, singular - commandment", "*estin*": "present active indicative, 3rd singular - is" }, "variants": { "*deutera*": "second/secondary", "*homoia*": "similar/like/resembling", "*Agapēseis*": "you shall love/cherish", "*plēsion*": "neighbor/fellow person", "*seauton*": "yourself/your own self", "*Meizōn*": "greater/larger/more important", "*entolē*": "commandment/precept/instruction", "*estin*": "is/exists" } } 32 { "verseID": "Mark.12.32", "source": "Καὶ εἶπεν αὐτῷ ὁ γραμματεύς, Καλῶς, Διδάσκαλε, ἐπʼ ἀληθείας εἶπας: ὅτι εἷς ἐστιν Θεος· καὶ οὐκ ἔστιν ἄλλος πλὴν αὐτοῦ:", "text": "And *eipen* to him the *grammateus*, *Kalōs*, *Didaskale*, upon *alētheias* you *eipas*: that *heis* *estin* *Theos*; and not *estin* another *plēn* him:", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*grammateus*": "nominative, masculine, singular - scribe", "*Kalōs*": "adverb - well/rightly", "*Didaskale*": "vocative, masculine, singular - Teacher", "*alētheias*": "genitive, feminine, singular - of truth", "*eipas*": "aorist active indicative, 2nd singular - you said [completed action]", "*heis*": "nominative, masculine, singular - one", "*estin*": "present active indicative, 3rd singular - is", "*Theos*": "nominative, masculine, singular - God", "*plēn*": "preposition + genitive - except/besides" }, "variants": { "*eipen*": "said/spoke", "*grammateus*": "scribe/law-expert", "*Kalōs*": "well/rightly/excellently", "*Didaskale*": "Teacher/Master/Instructor", "*alētheias*": "of truth/truly/genuinely", "*eipas*": "you said/you spoke", "*heis*": "one/a single one", "*estin*": "is/exists", "*Theos*": "God/deity", "*plēn*": "except/besides/beyond" } } 33 { "verseID": "Mark.12.33", "source": "Καὶ τὸ ἀγαπᾷν αὐτὸν ἐξ ὅλης τῆς καρδίας, καὶ ἐξ ὅλης τῆς συνέσεως, καὶ ἐξ ὅλης τῆς ψυχῆς, καὶ ἐξ ὅλης τῆς ἰσχύος, καὶ τὸ ἀγαπᾷν τὸν πλησίον ὡς ἑαυτόν, πλεῖόν ἐστιν πάντων τῶν ὁλοκαυτωμάτων καὶ θυσιῶν.", "text": "And the *agapan* him from *holēs* the *kardias*, and from *holēs* the *syneseōs*, and from *holēs* the *psychēs*, and from *holēs* the *ischyos*, and the *agapan* the *plēsion* as *heauton*, *pleion* *estin* than all the *holokautōmatōn* and *thysiōn*.", "grammar": { "*agapan*": "present active infinitive - to love", "*holēs*": "genitive, feminine, singular - whole/entire", "*kardias*": "genitive, feminine, singular - heart", "*syneseōs*": "genitive, feminine, singular - understanding/intelligence", "*psychēs*": "genitive, feminine, singular - soul/life", "*ischyos*": "genitive, feminine, singular - strength/might", "*plēsion*": "accusative, masculine, singular - neighbor", "*heauton*": "accusative, masculine, singular - himself/oneself", "*pleion*": "nominative, neuter, singular, comparative - more", "*estin*": "present active indicative, 3rd singular - is", "*holokautōmatōn*": "genitive, neuter, plural - of burnt offerings", "*thysiōn*": "genitive, feminine, plural - of sacrifices" }, "variants": { "*agapan*": "to love/cherish", "*holēs*": "whole/entire/complete", "*kardias*": "heart/inner self", "*syneseōs*": "understanding/intelligence/comprehension", "*psychēs*": "soul/life/inner being", "*ischyos*": "strength/might/power", "*plēsion*": "neighbor/fellow person", "*heauton*": "himself/oneself", "*pleion*": "more/greater/of more value", "*estin*": "is/exists", "*holokautōmatōn*": "burnt offerings/whole burnt sacrifices", "*thysiōn*": "sacrifices/offerings" } } 34 { "verseID": "Mark.12.34", "source": "Καὶ ὁ Ἰησοῦς ἰδὼν αὐτὸν ὅτι νουνεχῶς ἀπεκρίθη, εἶπεν αὐτῷ, Οὐ μακρὰν εἶ ἀπὸ τῆς βασιλείας τοῦ Θεοῦ. Καὶ οὐδεὶς οὐκέτι ἐτόλμα αὐτὸν ἐπερωτῆσαι.", "text": "And the *Iēsous* *idōn* him that *nounechōs* *apekrithē*, *eipen* to him, Not *makran* you *ei* from the *basileias* of the *Theou*. And *oudeis* no longer *etolma* him *eperōtēsai*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*nounechōs*": "adverb - intelligently/sensibly", "*apekrithē*": "aorist passive indicative, 3rd singular - he answered [completed action]", "*eipen*": "aorist active indicative, 3rd singular - said [completed action]", "*makran*": "accusative, feminine, singular - far/distant", "*ei*": "present active indicative, 2nd singular - you are", "*basileias*": "genitive, feminine, singular - of kingdom", "*Theou*": "genitive, masculine, singular - of God", "*oudeis*": "nominative, masculine, singular - no one", "*etolma*": "imperfect active indicative, 3rd singular - was daring [continuous action]", "*eperōtēsai*": "aorist active infinitive - to question" }, "variants": { "*Iēsous*": "Jesus", "*idōn*": "having seen/observed/perceived", "*nounechōs*": "intelligently/sensibly/wisely", "*apekrithē*": "he answered/responded", "*eipen*": "said/spoke", "*makran*": "far/distant/remote", "*ei*": "you are/exist", "*basileias*": "kingdom/reign/rule", "*Theou*": "of God/deity", "*oudeis*": "no one/none", "*etolma*": "was daring/ventured/had courage", "*eperōtēsai*": "to question/inquire/ask further" } }
  • Col 3:8 : 8 { "verseID": "Colossians.3.8", "source": "Νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα· ὀργήν, θυμόν, κακίαν, βλασφημίαν, αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν.", "text": "*Nyni* *de* *apothesthe* also you the *panta*: *orgēn*, *thymon*, *kakian*, *blasphēmian*, *aischrologian* from the *stomatos* of you.", "grammar": { "*nyni*": "temporal adverb - now", "*de*": "contrastive particle - but/now", "*apothesthe*": "aorist middle imperative, 2nd person plural - put off/put away", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*panta*": "accusative, neuter, plural - all things", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*thymon*": "accusative, masculine, singular - rage/passionate anger", "*kakian*": "accusative, feminine, singular - malice/evil", "*blasphēmian*": "accusative, feminine, singular - blasphemy/slander", "*aischrologian*": "accusative, feminine, singular - filthy language/obscene speech", "*ek*": "preposition with genitive - from/out of", "*stomatos*": "genitive, neuter, singular - mouth", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your" }, "variants": { "*apothesthe*": "put off/put away/remove", "*panta*": "all things/everything", "*orgēn*": "wrath/anger/indignation", "*thymon*": "rage/passionate anger/fury", "*kakian*": "malice/evil/wickedness", "*blasphēmian*": "blasphemy/slander/defamation", "*aischrologian*": "filthy language/obscene speech/abusive speech" } }