Verse 39
{ "verseID": "Luke.10.39", "source": "Καὶ τῇδε ἦν ἀδελφὴ καλουμένη Μαριά, ἣ καὶ παρακαθίσασα παρὰ τοὺς πόδας τοῦ Ἰησοῦ, ἤκουεν τὸν λόγον αὐτοῦ.", "text": "And to her was *adelphē kaloumenē* Mary, who also *parakathisasa para tous podas tou Iēsou*, *ēkouen ton logon* of him.", "grammar": { "*adelphē*": "nominative, feminine, singular - sister", "*kaloumenē*": "present passive participle, nominative, feminine, singular - being called", "*parakathisasa*": "aorist active participle, nominative, feminine, singular - having sat down beside", "*para*": "preposition + accusative - beside/at", "*tous podas*": "accusative, masculine, plural - the feet", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*ēkouen*": "imperfect active indicative, 3rd singular - was listening to", "*ton logon*": "accusative, masculine, singular - the word" }, "variants": { "*adelphē*": "sister", "*kaloumenē*": "being called/named", "*parakathisasa*": "having sat down beside/seated herself at", "*tous podas*": "the feet", "*ēkouen*": "was listening to/heard/paid attention to", "*ton logon*": "the word/message/teaching" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og hun hadde en søster som heter Maria, som også satte seg ned ved Jesu føtter og hørte hans ord.
NT, oversatt fra gresk
Og hun hadde en søster som hette Maria, som satt ved Jesu føtter og hørte hans ord.
Norsk King James
Og hun hadde en søster ved navn Maria, som også satt ved Jesu føtter og hørte hans ord.
Modernisert Norsk Bibel 1866
Hun hadde en søster som het Maria. Hun satte seg ved Jesu føtter og lyttet til hans ord.
KJV/Textus Receptus til norsk
Hun hadde en søster som het Maria, som satte seg ved Herrens føtter og hørte på hans ord.
Den norske oversettelsen av Det Nye Testamente
Hun hadde en søster som het Maria, som satte seg ved Herrens føtter for å høre hans ord.
Bibelen: En Moderne Oversettelse av King James Version 1611
Hun hadde en søster ved navn Maria, som satte seg ved Jesu føtter og lyttet til hans ord.
o3-mini KJV Norsk
Hun hadde også en søster ved navn Maria, som satt ved Jesu føtter og lyttet til hans ord.
gpt4.5-preview
Hun hadde en søster som het Maria; hun satte seg ned ved Jesu føtter og lyttet til hans ord.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hun hadde en søster som het Maria; hun satte seg ned ved Jesu føtter og lyttet til hans ord.
Lingvistisk bibeloversettelse fra grunntekst
Hun hadde en søster som het Maria, som satte seg ved Jesu føtter og lyttet til hans ord.
Linguistic Bible Translation from Source Texts
She had a sister named Mary, who also sat at the Lord's feet and listened to His word.
NT, oversatt fra gresk Aug2024
Hun hadde en søster som het Maria, som satte seg ved Herrens føtter og lyttet til hans ord.
Original Norsk Bibel 1866
Og hun havde en Søster, som hedte Maria, og hun satte sig ved Jesu Fødder og hørte hans Tale.
King James Version 1769 (Standard Version)
And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
KJV 1769 norsk
Hun hadde en søster som het Maria, som også satte seg ved Jesu føtter og lyttet til hans ord.
KJV1611 - Moderne engelsk
And she had a sister called Mary, who also sat at Jesus' feet and heard his word.
King James Version 1611 (Original)
And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
Norsk oversettelse av Webster
Hun hadde en søster som het Maria, som også satte seg ved Jesu føtter og hørte på hans ord.
Norsk oversettelse av Youngs Literal Translation
Hun hadde en søster som het Maria, som satte seg ved Herrens føtter og lyttet til hans ord.
Norsk oversettelse av ASV1901
Hun hadde en søster som het Maria, som satte seg ved Herrens føtter og lyttet til hans ord.
Norsk oversettelse av BBE
Hun hadde en søster som het Maria, som satte seg ved Herrens føtter og lyttet til hans ord.
Tyndale Bible (1526/1534)
And this woman had a sister called Mary which sate at Iesus fete and hearde his preachinge.
Coverdale Bible (1535)
And she had a sister, called Mary, which sat hir downe at Iesus fete, and herkened vnto his worde.
Geneva Bible (1560)
And she had a sister called Marie, which also sate at Iesus feete, and heard his preaching.
Bishops' Bible (1568)
And this woman had a sister called Marie, whiche also sate at Iesus feete, and hearde his worde.
Authorized King James Version (1611)
And she had a sister called Mary, which also sat at Jesus' feet, and heard his word.
Webster's Bible (1833)
She had a sister called Mary, who also sat at Jesus' feet, and heard his word.
Young's Literal Translation (1862/1898)
and she had also a sister, called Mary, who also, having seated herself beside the feet of Jesus, was hearing the word,
American Standard Version (1901)
And she had a sister called Mary, who also sat at the Lord's feet, and heard his word.
Bible in Basic English (1941)
And she had a sister, by name Mary, who took her seat at the Lord's feet and gave attention to his words.
World English Bible (2000)
She had a sister called Mary, who also sat at Jesus' feet, and heard his word.
NET Bible® (New English Translation)
She had a sister named Mary, who sat at the Lord’s feet and listened to what he said.
Referenced Verses
- Luke 8:35 : 35 { "verseID": "Luke.8.35", "source": "Ἐξῆλθον δὲ ἰδεῖν τὸ γεγονός· καὶ ἦλθον πρὸς τὸν Ἰησοῦν, καὶ εὗρον καθήμενον τὸν ἄνθρωπον, ἀφʼ οὗ τὰ δαιμόνια ἐξεληλύθει, ἱματισμένον, καὶ σωφρονοῦντα, παρὰ τοὺς πόδας τοῦ Ἰησοῦ: καὶ ἐφοβήθησαν.", "text": "*Exēlthon* *de* *idein* the *gegonos*; and *ēlthon* *pros* the *Iēsoun*, and *heuron* *kathēmenon* the *anthrōpon*, from whom the *daimonia* *exelēlythei*, *himatismenon*, and *sōphronounta*, beside the *podas* of the *Iēsou*: and *ephobēthēsan*.", "grammar": { "*Exēlthon*": "aorist active indicative, 3rd person plural - they went out/came out", "*de*": "postpositive conjunction - but/and/now", "*idein*": "aorist active infinitive - to see", "*gegonos*": "perfect active participle, accusative neuter singular - having happened", "*ēlthon*": "aorist active indicative, 3rd person plural - they came/went", "*pros*": "preposition + accusative - to/toward", "*Iēsoun*": "accusative masculine singular - Jesus", "*heuron*": "aorist active indicative, 3rd person plural - they found", "*kathēmenon*": "present middle participle, accusative masculine singular - sitting", "*anthrōpon*": "accusative masculine singular - man/person", "*daimonia*": "nominative neuter plural - demons", "*exelēlythei*": "pluperfect active indicative, 3rd person singular - had gone out", "*himatismenon*": "perfect passive participle, accusative masculine singular - having been clothed", "*sōphronounta*": "present active participle, accusative masculine singular - being in right mind/sensible", "*podas*": "accusative masculine plural - feet", "*Iēsou*": "genitive masculine singular - of Jesus", "*ephobēthēsan*": "aorist passive indicative, 3rd person plural - they were afraid/feared" }, "variants": { "*Exēlthon*": "went out/came out/departed", "*idein*": "to see/look at/behold", "*gegonos*": "having happened/occurred/taken place", "*ēlthon*": "came/went/arrived", "*heuron*": "found/discovered", "*kathēmenon*": "sitting/seated", "*anthrōpon*": "man/person/human being", "*exelēlythei*": "had gone out/departed/left", "*himatismenon*": "clothed/dressed/wearing clothes", "*sōphronounta*": "being in right mind/sensible/sober-minded", "*podas*": "feet/legs", "*ephobēthēsan*": "were afraid/feared/frightened" } }
- John 12:3 : 3 { "verseID": "John.12.3", "source": "Ἡ οὖν Μαρία λαβοῦσα λίτραν μύρου νάρδου πιστικῆς, πολυτίμου, ἤλειψεν τοὺς πόδας τοῦ Ἰησοῦ, καὶ ἐξέμαξεν ταῖς θριξὶν αὐτῆς τοὺς πόδας αὐτοῦ: ἡ δὲ οἰκία ἐπληρώθη ἐκ τῆς ὀσμῆς τοῦ μύρου.", "text": "*Hē* *oun* *Maria* *labousa* a *litran* of *myrou* of *nardou* *pistikēs*, *polytimou*, *ēleipsen* the *podas* of *tou* *Iēsou*, and *exemaxen* with the *thrixin* of her the *podas* of him: and the *oikia* *eplērōthē* from the *osmēs* of the *myrou*.", "grammar": { "*Hē*": "nominative, feminine, singular article - the", "*oun*": "inferential particle - therefore/then", "*Maria*": "nominative, feminine, singular - Mary", "*labousa*": "aorist active participle, nominative, feminine, singular - having taken", "*litran*": "accusative, feminine, singular - pound (weight measure)", "*myrou*": "genitive, neuter, singular - ointment/perfume", "*nardou*": "genitive, feminine, singular - nard/spikenard", "*pistikēs*": "genitive, feminine, singular adjective - pure/genuine", "*polytimou*": "genitive, feminine, singular adjective - costly/valuable", "*ēleipsen*": "aorist active indicative, 3rd singular - anointed", "*podas*": "accusative, masculine, plural - feet", "*tou*": "genitive, masculine, singular article - the", "*Iēsou*": "genitive, masculine, singular - Jesus", "*exemaxen*": "aorist active indicative, 3rd singular - wiped off", "*thrixin*": "dative, feminine, plural - hairs", "*oikia*": "nominative, feminine, singular - house", "*eplērōthē*": "aorist passive indicative, 3rd singular - was filled", "*osmēs*": "genitive, feminine, singular - fragrance/smell" }, "variants": { "*labousa*": "having taken/received", "*litran*": "pound/Roman pound (about 12 oz)", "*myrou*": "ointment/perfume/fragrant oil", "*nardou*": "nard/spikenard (aromatic oil)", "*pistikēs*": "pure/genuine/faithful/liquid", "*polytimou*": "costly/very valuable/precious", "*ēleipsen*": "anointed/rubbed with oil", "*exemaxen*": "wiped off/dried", "*thrixin*": "hairs", "*eplērōthē*": "was filled/was fulfilled", "*osmēs*": "fragrance/smell/aroma" } }
- Acts 22:3 : 3 { "verseID": "Acts.22.3", "source": "Ἐγώ μὲν εἰμι ἀνὴρ Ἰουδαῖος, γεγεννημένος ἐν Ταρσῷ, τῆς Κιλικίας, ἀνατεθραμμένος δὲ ἐν τῇ πόλει ταύτῃ παρὰ τοὺς πόδας Γαμαλιήλ, πεπαιδευμένος κατὰ ἀκρίβειαν τοῦ πατρῴου νόμου, ζηλωτὴς ὑπάρχων τοῦ Θεοῦ, καθὼς πάντες ὑμεῖς ἐστε σήμερον.", "text": "*Egō men eimi anēr Ioudaios*, *gegennēmenos* in *Tarsō*, of *Kilikias*, *anatetrammenos* *de* in the *polei tautē para* the *podas Gamaliēl*, *pepaideumenos kata akribeian* of the *patrōou nomou*, *zēlōtēs hyparchōn* of the *Theou*, *kathōs* all you *este sēmeron*.", "grammar": { "*Egō*": "personal pronoun, nominative - I", "*men*": "particle marking contrast - on the one hand/indeed", "*eimi*": "present indicative, 1st person singular - am", "*anēr*": "nominative, masculine, singular - man", "*Ioudaios*": "nominative, masculine, singular - Jewish/Jew", "*gegennēmenos*": "perfect passive participle, nominative, masculine, singular - having been born", "*Tarsō*": "dative, feminine, singular - Tarsus (city name)", "*Kilikias*": "genitive, feminine, singular - Cilicia (region name)", "*anatetrammenos*": "perfect passive participle, nominative, masculine, singular - having been brought up/raised", "*de*": "postpositive conjunction - but/and", "*polei*": "dative, feminine, singular - city", "*tautē*": "demonstrative pronoun, dative, feminine, singular - this", "*para*": "preposition + accusative - beside/at", "*podas*": "accusative, masculine, plural - feet", "*Gamaliēl*": "proper noun, genitive - Gamaliel", "*pepaideumenos*": "perfect passive participle, nominative, masculine, singular - having been trained/educated", "*kata*": "preposition + accusative - according to", "*akribeian*": "accusative, feminine, singular - exactness/strictness", "*patrōou*": "genitive, masculine, singular - ancestral/paternal", "*nomou*": "genitive, masculine, singular - law", "*zēlōtēs*": "nominative, masculine, singular - zealot/enthusiast", "*hyparchōn*": "present active participle, nominative, masculine, singular - being/existing", "*Theou*": "genitive, masculine, singular - God", "*kathōs*": "comparative adverb - just as/even as", "*este*": "present indicative, 2nd person plural - you are", "*sēmeron*": "adverb - today/this day" }, "variants": { "*anēr Ioudaios*": "Jewish man/Jew", "*gegennēmenos*": "born/having been born", "*anatetrammenos*": "brought up/raised/educated", "*para tous podas*": "at the feet of/under the instruction of", "*pepaideumenos*": "trained/educated/instructed", "*kata akribeian*": "according to strictness/with exactness/precisely", "*patrōou nomou*": "ancestral law/law of our fathers", "*zēlōtēs*": "zealot/enthusiast/zealous adherent", "*hyparchōn*": "being/existing as/serving as" } }
- Prov 8:34 : 34 { "verseID": "Proverbs.8.34", "source": "אַ֥שְֽׁרֵי אָדָם֮ שֹׁמֵ֢עַֽ֫ לִ֥י לִשְׁקֹ֣ד עַל־דַּ֭לְתֹתַי י֤וֹם ׀ י֑וֹם לִ֝שְׁמֹ֗ר מְזוּזֹ֥ת פְּתָחָֽי׃", "text": "*ʾašrê ʾādām šōmēaʿ* to-me, to-*šᵊqōd* upon-*daltōtay yôm yôm*, to-*šᵊmōr mᵊzûzōt pᵊtāḥāy*", "grammar": { "*ʾašrê*": "masculine plural construct - happy is", "*ʾādām*": "masculine singular noun - man/person", "*šōmēaʿ*": "qal participle masculine singular - listening/hearing", "*šᵊqōd*": "qal infinitive construct - to watch/be diligent", "*daltōtay*": "feminine plural noun with 1st person singular suffix - my doors", "*yôm yôm*": "masculine singular noun repeated - day by day", "*šᵊmōr*": "qal infinitive construct - to keep/guard", "*mᵊzûzōt*": "feminine plural construct - doorposts of", "*pᵊtāḥāy*": "masculine plural noun with 1st person singular suffix - my entrances" }, "variants": { "*ʾašrê*": "happy is/blessed is", "*ʾādām*": "man/person/human", "*šōmēaʿ*": "listening/hearing/obeying", "*šᵊqōd*": "to watch/be diligent/be alert", "*daltōtay*": "my doors/doorways", "*šᵊmōr*": "to keep/guard/protect", "*mᵊzûzōt*": "doorposts/gateposts", "*pᵊtāḥāy*": "my entrances/openings/doorways" } }
- Luke 2:46 : 46 { "verseID": "Luke.2.46", "source": "Καὶ ἐγένετο, μεθʼ ἡμέρας τρεῖς εὗρον αὐτὸν ἐν τῷ ἱερῷ, καθεζόμενον ἐν μέσῳ τῶν διδασκάλων, καὶ ἀκούοντα αὐτῶν, καὶ ἐπερωτῶντα αὐτούς.", "text": "And it *egeneto*, after *hēmeras* three they *heuron* him in the *hierō*, *kathezomenon* in *mesō* of the *didaskalōn*, and *akouonta* them, and *eperōtōnta* them.", "grammar": { "*egeneto*": "aorist indicative middle, 3rd singular - it happened/came to pass", "*hēmeras*": "accusative, feminine, plural - days", "*heuron*": "aorist indicative active, 3rd plural - they found", "*hierō*": "dative, neuter, singular - in temple", "*kathezomenon*": "present participle middle, accusative, masculine, singular - sitting", "*mesō*": "dative, neuter, singular - in midst/middle", "*didaskalōn*": "genitive, masculine, plural - of teachers", "*akouonta*": "present participle active, accusative, masculine, singular - hearing/listening to", "*eperōtōnta*": "present participle active, accusative, masculine, singular - questioning/asking" }, "variants": { "*egeneto*": "happened/came to pass/occurred", "*hēmeras*": "days/time periods", "*heuron*": "found/discovered", "*hierō*": "temple/sanctuary", "*kathezomenon*": "sitting/being seated", "*mesō*": "midst/middle/among", "*didaskalōn*": "teachers/instructors", "*akouonta*": "hearing/listening to", "*eperōtōnta*": "questioning/asking/inquiring of" } }
- Deut 33:3 : 3 { "verseID": "Deuteronomy.33.3", "source": "אַ֚ף חֹבֵ֣ב עַמִּ֔ים כָּל־קְדֹשָׁ֖יו בְּיָדֶ֑ךָ וְהֵם֙ תֻּכּ֣וּ לְרַגְלֶ֔ךָ יִשָּׂ֖א מִדַּבְּרֹתֶֽיךָ׃", "text": "*ʾap ḥōbēb ʿammîm* all-*qədōšâw* in-*yād*-your and-they *tukkû* to-*regel*-your *yiśśāʾ* from-*dabbərōt*-your", "grammar": { "*ʾap*": "particle/adverb - also/indeed/truly", "*ḥōbēb*": "qal participle, masculine singular - loving", "*ʿammîm*": "noun, masculine plural - peoples/nations", "*kol*": "noun, masculine singular construct - all of", "*qədōšâw*": "noun, masculine plural + 3rd masculine singular suffix - his holy ones", "*bə-yādekā*": "preposition + noun, feminine singular + 2nd masculine singular suffix - in your hand", "*wə-hēm*": "conjunction + 3rd masculine plural pronoun - and they", "*tukkû*": "pual perfect, 3rd common plural - they were stricken/laid", "*lə-raglekā*": "preposition + noun, feminine singular + 2nd masculine singular suffix - at your feet", "*yiśśāʾ*": "qal imperfect, 3rd masculine singular - he lifts up/carries", "*mi-dabbərōtekā*": "preposition + noun, feminine plural + 2nd masculine singular suffix - from your words/pronouncements" }, "variants": { "*ʾap*": "indeed/also/surely/even", "*ḥōbēb*": "loving/cherishing", "*ʿammîm*": "peoples/tribes/nations", "*qədōšâw*": "his holy ones/saints", "*tukkû*": "they were laid/gathered/prostrated", "*yiśśāʾ*": "he lifts/carries/receives", "*dabbərōt*": "words/pronouncements/instructions" } }
- 1 Cor 7:32-40 : 32 { "verseID": "1 Corinthians.7.32", "source": "Θέλω δὲ ὑμᾶς ἀμερίμνους εἶναι. Ὁ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, πῶς ἀρέσει τῷ Κυρίῳ:", "text": "I *thelō* *de* you *amerimnous* to *einai*. The *agamos* *merimna* the things of the *Kyriou*, how he will *aresei* the *Kyriō*:", "grammar": { "*thelō*": "present active indicative, 1st person singular - I wish/want/desire", "*de*": "postpositive particle - but/and/now", "*amerimnous*": "accusative, masculine, plural, adjective - free from care/anxiety", "*einai*": "present active infinitive - to be", "*agamos*": "nominative, masculine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*aresei*": "future active indicative, 3rd person singular - he will please", "*Kyriō*": "dative, masculine, singular - to the Lord/master" }, "variants": { "*thelō*": "wish/want/desire", "*amerimnous*": "free from care/anxiety/worry", "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*aresei*": "he will please/satisfy", "*Kyriō*": "Lord/master" } } 33 { "verseID": "1 Corinthians.7.33", "source": "Ὁ δὲ γαμήσας μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῇ γυναικί. ⋄Μεμέρισται ἡ γυνὴ καὶ ἡ παρθένος.", "text": "The *de* having *gamēsas* *merimna* the things of the *kosmou*, how he will *aresei* the *gunaiki*. ⋄Is *memeristai* the *gunē* and the *parthenos*.", "grammar": { "*de*": "postpositive particle - but/and/however", "*gamēsas*": "aorist active participle, nominative, masculine, singular - having married", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - he will please", "*gunaiki*": "dative, feminine, singular - to the wife/woman", "*memeristai*": "perfect passive indicative, 3rd person singular - has been divided/separated", "*gunē*": "nominative, feminine, singular - wife/woman", "*parthenos*": "nominative, feminine, singular - virgin/unmarried woman" }, "variants": { "*gamēsas*": "having married/wed", "*merimna*": "cares for/is concerned about/anxious about", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "he will please/satisfy", "*gunaiki*": "wife/woman", "*memeristai*": "has been divided/separated/distinguished/differs", "*gunē*": "wife/woman", "*parthenos*": "virgin/unmarried woman" } } 34 { "verseID": "1 Corinthians.7.34", "source": "Ἡ ἄγαμος μεριμνᾷ τὰ τοῦ Κυρίου, ἵνα ᾖ ἁγία καὶ σώματι καὶ πνεύματι: ἡ δὲ γαμήσασα μεριμνᾷ τὰ τοῦ κόσμου, πῶς ἀρέσει τῷ ἀνδρί.", "text": "The *agamos* *merimna* the things of the *Kyriou*, *hina* she may be *hagia* both *sōmati* and *pneumati*: the *de* having *gamēsasa* *merimna* the things of the *kosmou*, how she will *aresei* the *andri*.", "grammar": { "*agamos*": "nominative, feminine, singular, adjective - unmarried/single", "*merimna*": "present active indicative, 3rd person singular - cares for/is concerned about", "*Kyriou*": "genitive, masculine, singular - of the Lord/master", "*hina*": "conjunction - so that/in order that", "*hagia*": "nominative, feminine, singular, adjective - holy/set apart", "*sōmati*": "dative, neuter, singular - in body", "*pneumati*": "dative, neuter, singular - in spirit", "*de*": "postpositive particle - but/and/however", "*gamēsasa*": "aorist active participle, nominative, feminine, singular - having married", "*kosmou*": "genitive, masculine, singular - of world/universe/order", "*aresei*": "future active indicative, 3rd person singular - she will please", "*andri*": "dative, masculine, singular - to the husband/man" }, "variants": { "*agamos*": "unmarried/single", "*merimna*": "cares for/is concerned about/anxious about", "*Kyriou*": "Lord/master", "*hagia*": "holy/set apart/consecrated", "*sōmati*": "body/physical form", "*pneumati*": "spirit/inner being", "*gamēsasa*": "having married/wed", "*kosmou*": "world/universe/order/worldly matters", "*aresei*": "she will please/satisfy", "*andri*": "husband/man" } } 35 { "verseID": "1 Corinthians.7.35", "source": "Τοῦτο δὲ πρὸς τὸ ὑμῶν αὐτῶν συμφέρον λέγω· οὐχ ἵνα βρόχον ὑμῖν ἐπιβάλω, ἀλλὰ πρὸς τὸ εὔσχημον, καὶ εὐπρόσεδρον τῷ Κυρίῳ ἀπερισπάστως.", "text": "This *de* for the of you yourselves *sumpheron* I *legō*; *ouch* *hina* *brochon* to you I *epibalō*, but for the *euschēmon*, and *euprosedron* to the *Kyriō* *aperispastōs*.", "grammar": { "*de*": "postpositive particle - but/and/now", "*sumpheron*": "present active participle, accusative, neuter, singular - benefiting/profiting", "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*ouch*": "negative particle - not", "*hina*": "conjunction - that/so that", "*brochon*": "accusative, masculine, singular - noose/restraint", "*epibalō*": "aorist active subjunctive, 1st person singular - I may cast/throw upon", "*euschēmon*": "accusative, neuter, singular - seemly/proper/respectable", "*euprosedron*": "accusative, neuter, singular - well-attending/devoted", "*Kyriō*": "dative, masculine, singular - to the Lord/master", "*aperispastōs*": "adverb - without distraction/undividedly" }, "variants": { "*sumpheron*": "benefiting/profiting/advantage", "*legō*": "say/speak/tell", "*brochon*": "noose/restraint/constraint", "*epibalō*": "cast/throw upon/impose", "*euschēmon*": "seemly/proper/respectable/dignified", "*euprosedron*": "well-attending/devoted/constantly attentive", "*Kyriō*": "Lord/master", "*aperispastōs*": "without distraction/undividedly/without being drawn away" } } 36 { "verseID": "1 Corinthians.7.36", "source": "Εἰ δέ τις ἀσχημονεῖν ἐπὶ τὴν παρθένον αὐτοῦ νομίζει, ἐὰν ᾖ ὑπέρακμος, καὶ οὕτως ὀφείλει γίνεσθαι, ὃ θέλει ποιείτω, οὐχ ἁμαρτάνει: γαμείτωσαν.", "text": "*Ei* *de* anyone to *aschēmonein* upon the *parthenon* of him *nomizei*, *ean* she be *hyperakmos*, and thus it *opheilei* *ginesthai*, what he *thelei* let him *poieitō*, *ouch* he *hamartanei*: let them *gameitōsan*.", "grammar": { "*Ei*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*aschēmonein*": "present active infinitive - to behave improperly/unbecomingly", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*nomizei*": "present active indicative, 3rd person singular - thinks/supposes/considers", "*ean*": "conditional particle - if", "*hyperakmos*": "nominative, feminine, singular, adjective - past her youth/beyond marriageable age", "*opheilei*": "present active indicative, 3rd person singular - it must/ought", "*ginesthai*": "present middle infinitive - to become/happen", "*thelei*": "present active indicative, 3rd person singular - he wishes/desires", "*poieitō*": "present active imperative, 3rd person singular - let him do", "*ouch*": "negative particle - not", "*hamartanei*": "present active indicative, 3rd person singular - he sins", "*gameitōsan*": "present active imperative, 3rd person plural - let them marry" }, "variants": { "*aschēmonein*": "to behave improperly/unbecomingly/dishonorably", "*parthenon*": "virgin/unmarried daughter", "*nomizei*": "thinks/supposes/considers/believes", "*hyperakmos*": "past her youth/beyond marriageable age/sexually mature", "*opheilei*": "must/ought/should/is necessary", "*ginesthai*": "to become/happen/be done", "*thelei*": "wishes/desires/wants", "*poieitō*": "let him do/act/perform", "*hamartanei*": "sins/does wrong", "*gameitōsan*": "let them marry/wed" } } 37 { "verseID": "1 Corinthians.7.37", "source": "Ὃς δὲ ἕστηκεν ἑδραῖος ἐν τῇ καρδίᾳ, μὴ ἔχων ἀνάγκην, ἐξουσίαν δὲ ἔχει περὶ τοῦ ἰδίου θελήματος, καὶ τοῦτο κέκρικεν ἐν τῇ καρδίᾳ αὐτοῦ τοῦ τηρεῖν τὴν ἑαυτοῦ παρθένον, καλῶς ποιεῖ.", "text": "He who *de* has *hestēken* *hedraios* in the *kardia*, *mē* *echōn* *anagkēn*, *exousian* *de* *echei* concerning the *idiou* *thelēmatos*, and this has *kekriken* in the *kardia* of him of the *tērein* the *heautou* *parthenon*, *kalōs* *poiei*.", "grammar": { "*de*": "postpositive particle - but/however/and", "*hestēken*": "perfect active indicative, 3rd person singular - has stood/stands firm", "*hedraios*": "nominative, masculine, singular, adjective - steadfast/firm", "*kardia*": "dative, feminine, singular - heart/mind/inner self", "*mē*": "negative particle - not", "*echōn*": "present active participle, nominative, masculine, singular - having", "*anagkēn*": "accusative, feminine, singular - necessity/constraint/pressure", "*exousian*": "accusative, feminine, singular - authority/power/right", "*echei*": "present active indicative, 3rd person singular - has/possesses", "*idiou*": "genitive, neuter, singular, adjective - own/personal", "*thelēmatos*": "genitive, neuter, singular - will/desire/purpose", "*kekriken*": "perfect active indicative, 3rd person singular - has decided/judged/determined", "*tērein*": "present active infinitive - to keep/preserve/maintain", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself/his own", "*parthenon*": "accusative, feminine, singular - virgin/unmarried daughter", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*hestēken*": "has stood/stands firm/is established", "*hedraios*": "steadfast/firm/stable/immovable", "*kardia*": "heart/mind/inner self/seat of emotions", "*anagkēn*": "necessity/constraint/pressure/compulsion", "*exousian*": "authority/power/right/control", "*idiou*": "own/personal/particular", "*thelēmatos*": "will/desire/purpose/intention", "*kekriken*": "has decided/judged/determined/resolved", "*tērein*": "to keep/preserve/maintain/guard", "*parthenon*": "virgin/unmarried daughter", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs" } } 38 { "verseID": "1 Corinthians.7.38", "source": "Ὥστε καὶ ὁ ἐκγαμίζων καλῶς ποιεῖ· ὁ δὲ μὴ ἐκγαμίζων κρεῖσσον ποιεῖ.", "text": "*Hōste* also the one *ekgamizōn* *kalōs* *poiei*; the *de* *mē* *ekgamizōn* *kreisson* *poiei*.", "grammar": { "*Hōste*": "consecutive conjunction - so that/therefore", "*ekgamizōn*": "present active participle, nominative, masculine, singular - giving in marriage", "*kalōs*": "adverb - well/rightly/nobly", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs", "*de*": "postpositive particle - but/and/however", "*mē*": "negative particle - not", "*kreisson*": "comparative adverb - better", "*poiei*": "present active indicative, 3rd person singular - does/acts/performs" }, "variants": { "*Hōste*": "so that/therefore/consequently", "*ekgamizōn*": "giving in marriage/causing to marry", "*kalōs*": "well/rightly/nobly/properly", "*poiei*": "does/acts/performs", "*kreisson*": "better/more advantageously" } } 39 { "verseID": "1 Corinthians.7.39", "source": "Γυνὴ δέδεται νόμῳ ἐφʼ ὅσον χρόνον ζῇ ὁ ἀνὴρ αὐτῆς· ἐὰν δὲ κοιμηθῇ ὁ ἀνήρ αὐτῆς, ἐλευθέρα ἐστὶν ᾧ θέλει γαμηθῆναι· μόνον ἐν Κυρίῳ.", "text": "*Gunē* has been *dedetai* to *nomō* for as long *chronon* *zē* the *anēr* of her; *ean* *de* *koimēthē* the *anēr* of her, *eleuthera* *estin* to whom she *thelei* to *gamēthēnai*; *monon* in *Kyriō*.", "grammar": { "*Gunē*": "nominative, feminine, singular - wife/woman", "*dedetai*": "perfect passive indicative, 3rd person singular - has been bound/tied", "*nomō*": "dative, masculine, singular - to law", "*chronon*": "accusative, masculine, singular - time/period", "*zē*": "present active indicative, 3rd person singular - lives/is alive", "*anēr*": "nominative, masculine, singular - husband/man", "*ean*": "conditional particle - if", "*de*": "postpositive particle - but/and/however", "*koimēthē*": "aorist passive subjunctive, 3rd person singular - falls asleep/dies", "*eleuthera*": "nominative, feminine, singular, adjective - free", "*estin*": "present active indicative, 3rd person singular - is", "*thelei*": "present active indicative, 3rd person singular - she wishes/desires", "*gamēthēnai*": "aorist passive infinitive - to be married", "*monon*": "adverb - only/alone", "*Kyriō*": "dative, masculine, singular - in the Lord/master" }, "variants": { "*Gunē*": "wife/woman", "*dedetai*": "has been bound/tied/joined/obligated", "*nomō*": "law/legal obligation", "*zē*": "lives/is alive/exists", "*anēr*": "husband/man", "*koimēthē*": "falls asleep/dies/passes away", "*eleuthera*": "free/unbound/released", "*thelei*": "wishes/desires/wants", "*gamēthēnai*": "to be married/wed", "*monon*": "only/alone/merely", "*Kyriō*": "Lord/master" } } 40 { "verseID": "1 Corinthians.7.40", "source": "Μακαριωτέρα δέ ἐστιν ἐὰν οὕτως μείνῃ, κατὰ τὴν ἐμὴν γνώμην: δοκῶ δὲ κἀγὼ Πνεῦμα Θεοῦ ἔχειν.", "text": "More *makariōtera* *de* she *estin* *ean* thus she *meinē*, according to the *emēn* *gnōmēn*: I *dokō* *de* *kagō* *Pneuma* *Theou* to *echein*.", "grammar": { "*makariōtera*": "comparative adjective, nominative, feminine, singular - more blessed/happier", "*de*": "postpositive particle - but/and/however", "*estin*": "present active indicative, 3rd person singular - she is", "*ean*": "conditional particle - if", "*meinē*": "aorist active subjunctive, 3rd person singular - she remains/stays", "*emēn*": "accusative, feminine, singular, possessive adjective - my", "*gnōmēn*": "accusative, feminine, singular - opinion/judgment", "*dokō*": "present active indicative, 1st person singular - I think/suppose/believe", "*kagō*": "crasis of *kai* (also) + *egō* (I) - I also", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*echein*": "present active infinitive - to have/possess" }, "variants": { "*makariōtera*": "more blessed/happier/more fortunate", "*meinē*": "she remains/stays/continues", "*emēn*": "my/mine", "*gnōmēn*": "opinion/judgment/view", "*dokō*": "think/suppose/believe/consider", "*Pneuma*": "Spirit/breath/wind", "*Theou*": "God/deity", "*echein*": "to have/possess/hold" } }