Verse 11

{ "verseID": "Luke.13.11", "source": "¶Καὶ, ἰδού, γυνὴ ἦν πνεῦμα ἔχουσα ἀσθενείας ἔτη δέκα καὶ ὀκτώ, καὶ ἦν συγκύπτουσα, καὶ μὴ δυναμένη ἀνακύψαι εἰς τὸ παντελές.", "text": "And, *idou*, *gynē ēn pneuma echousa astheneias etē* ten and eight, and *ēn sygkyptousa*, and not *dynamenē anakypsai* into the *panteles*.", "grammar": { "*idou*": "aorist imperative, middle - behold/look", "*gynē*": "nominative, feminine, singular - woman", "*ēn*": "imperfect, active, indicative, 3rd singular - was", "*pneuma*": "accusative, neuter, singular - spirit", "*echousa*": "present participle, active, nominative, feminine, singular - having", "*astheneias*": "genitive, feminine, singular - weakness/illness", "*etē*": "accusative, neuter, plural - years", "*sygkyptousa*": "present participle, active, nominative, feminine, singular - bent over", "*dynamenē*": "present participle, middle, nominative, feminine, singular - being able", "*anakypsai*": "aorist infinitive, active - to straighten up", "*panteles*": "accusative, neuter, singular - complete/whole" }, "variants": { "*pneuma astheneias*": "spirit of weakness/infirmity/illness", "*echousa*": "having/possessing/afflicted with", "*sygkyptousa*": "bent over/bent double/stooped", "*dynamenē*": "being able/having power", "*anakypsai*": "to straighten up/stand erect", "*panteles*": "complete/whole/fully" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og se, det var en kvinne som hadde en ånd av sykdom i atten år, og hun var bøyd sammen og kunne absolutt ikke løfte seg opp.

• NT, oversatt fra gresk

  Og se, det var en kvinne plaget av en ånd i atten år; hun var bøyd sammen og kunne ikke rette seg opp.

• Norsk King James

  Og se, det var en kvinne som hadde en ånd av sykdom i atten år; hun var bøyd ned og kunne på ingen måte heve seg.

• Modernisert Norsk Bibel 1866

  Og se, det var en kvinne der som hadde vært plaget av en svakhetsånd i atten år, hun var helt krumbøyd og kunne ikke rette seg opp.

• KJV/Textus Receptus til norsk

  Og se, det var en kvinne der som hadde hatt en sykdomsånd i atten år, og hun var krøket sammen og ikke kunne rette seg opp.

• Den norske oversettelsen av Det Nye Testamente

  Og se, det var en kvinne der som hadde hatt en svakhetsånd i atten år; hun var krumbøyd og kunne ikke rette seg opp i det hele tatt.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og se, der var en kvinne som hadde hatt en sykdomsånd i atten år, og hun var krumbøyd og kunne ikke rette seg opp.

• o3-mini KJV Norsk

  Og se, det var en kvinne som i atten år hadde vært plaget av en sykdom, og som var bøyd sammen og på ingen måte kunne reise seg.

• gpt4.5-preview

  Og se, der var en kvinne som hadde hatt en sykdomsånd i atten år; hun var krokbøyd og kunne overhodet ikke rette seg opp.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og se, der var en kvinne som hadde hatt en sykdomsånd i atten år; hun var krokbøyd og kunne overhodet ikke rette seg opp.

• Lingvistisk bibeloversettelse fra grunntekst

  En kvinne som hadde vært plaget av en vanhelset ånd i atten år, var der. Hun var krumbøyd og klarte ikke å rette seg opp helt.

• Linguistic Bible Translation from Source Texts

  And there was a woman who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all.

• NT, oversatt fra gresk Aug2024

  Og se, der var en kvinne som hadde en ånd av svakhet i atten år; hun var krumbøyd og kunne ikke rette seg opp.

• Original Norsk Bibel 1866

  Og see, der var en Qvinde, som havde havt en Skrøbeligheds Aand i atten Aar, og hun var sammenkrumpen og kunde aldeles ikke see op.

• King James Version 1769 (Standard Version)

  And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

• KJV 1769 norsk

  Der var en kvinne som hadde en sykdomsånd i atten år, og hun var sammenkrøket og kunne ikke rette seg opp.

• KJV1611 - Moderne engelsk

  And behold, there was a woman who had a spirit of infirmity for eighteen years, and was bent over, and could in no way raise herself up.

• King James Version 1611 (Original)

  And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up herself.

• Norsk oversettelse av Webster

  Se, det var en kvinne som hadde hatt en sykdomsånd i atten år, og hun var krumbøyd og ute av stand til å rette seg opp.

• Norsk oversettelse av Youngs Literal Translation

  og se, det var en kvinne der som hadde hatt en svaghetens ånd i atten år. Hun var bøyd og kunne ikke rette seg opp i det hele tatt.

• Norsk oversettelse av ASV1901

  Det var en kvinne der som hadde vært plaget av en sykdomsånd i atten år; hun var sammensunket og klarte ikke å rette seg opp.

• Norsk oversettelse av BBE

  Der var det en kvinne som hadde vært syk i atten år; hun var krumbøyd og kunne ikke rette seg opp.

• Tyndale Bible (1526/1534)

  And beholde ther was a woma which had a sprete of infirmite.xviii. yeares: and was bowed to gether and coulde not lifte vp hersilfe at all.

• Coverdale Bible (1535)

  and beholde, there was a woma, which had a sprete of infirmyte eightene yeares, and was croked, and coulde not well loke vp.

• Geneva Bible (1560)

  And behold, there was a woman which had a spirit of infirmitie eighteene yeeres, and was bowed together, and coulde not lift vp her selfe in any wise.

• Bishops' Bible (1568)

  And beholde, there was a woman, which had a spirite of infirmitie eyghteene yeres, and was bowed together, and coulde in no wyse lyft vp her head.

• Authorized King James Version (1611)

  And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself].

• Webster's Bible (1833)

  Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.

• Young's Literal Translation (1862/1898)

  and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

• American Standard Version (1901)

  And behold, a woman that had a spirit of infirmity eighteen years; and she was bowed together, and could in no wise lift herself up.

• Bible in Basic English (1941)

  And there was a woman who had had a disease for eighteen years; she was bent, and was not able to make herself straight.

• World English Bible (2000)

  Behold, there was a woman who had a spirit of infirmity eighteen years, and she was bent over, and could in no way straighten herself up.

• NET Bible® (New English Translation)

  and a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten herself up completely.

Referenced Verses

• Luke 13:16 : 16 { "verseID": "Luke.13.16", "source": "Ταύτην δέ, θυγατέρα Ἀβραὰμ οὖσαν, ἣν ἔδησεν ὁ Σατανᾶς, ἰδού, δέκα καὶ ὀκτὼ ἔτη, οὐκ ἔδει λυθῆναι ἀπὸ τοῦ δεσμοῦ τούτου τῇ ἡμέρᾳ τοῦ σαββάτου;", "text": "This *de*, *thygatera Abraam ousan*, whom *edēsen* the *Satanas*, *idou*, ten and eight *etē*, not *edei lythēnai* from the *desmou* this on the *hēmera* of the *sabbatou*?", "grammar": { "*de*": "postpositive conjunction - but/and/now", "*thygatera*": "accusative, feminine, singular - daughter", "*Abraam*": "genitive, masculine - Abraham", "*ousan*": "present participle, active, accusative, feminine, singular - being", "*edēsen*": "aorist, active, indicative, 3rd singular - bound", "*Satanas*": "nominative, masculine, singular - Satan", "*idou*": "aorist imperative, middle - behold/look", "*etē*": "accusative, neuter, plural - years", "*edei*": "imperfect, active, indicative, 3rd singular - it was necessary", "*lythēnai*": "aorist infinitive, passive - to be loosed", "*desmou*": "genitive, masculine, singular - bond/binding", "*hēmera*": "dative, feminine, singular - day", "*sabbatou*": "genitive, neuter, singular - of sabbath" }, "variants": { "*thygatera Abraam*": "daughter of Abraham (Jewish woman)", "*ousan*": "being/who is", "*edēsen*": "bound/tied up/confined", "*idou*": "behold/look/see", "*edei*": "it was necessary/ought/should", "*lythēnai*": "to be loosed/released/freed", "*desmou*": "bond/binding/chain" } }
• Luke 8:43 : 43 { "verseID": "Luke.8.43", "source": "Καὶ γυνὴ οὖσα ἐν ῥύσει αἵματος ἀπὸ ἐτῶν δώδεκα, ἥτις εἰς ἰατροὺς προσαναλώσασα ὅλον τὸν βίον, οὐκ ἴσχυσεν ὑπʼ οὐδενὸς θεραπευθῆναι,", "text": "And *gynē* *ousa* in *rhysei* of *haimatos* from *etōn* *dōdeka*, who to *iatrous* *prosanalōsasa* whole the *bion*, not *ischysen* by no one *therapeuthēnai*,", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*ousa*": "present active participle, nominative, feminine, singular - being", "*rhysei*": "dative, feminine, singular - flow/discharge", "*haimatos*": "genitive, neuter, singular - of blood", "*etōn*": "genitive, neuter, plural - of years", "*dōdeka*": "cardinal numeral - twelve", "*iatrous*": "accusative, masculine, plural - physicians/doctors", "*prosanalōsasa*": "aorist active participle, nominative, feminine, singular - having spent", "*bion*": "accusative, masculine, singular - livelihood/life/means", "*ischysen*": "aorist active, 3rd singular - was able/had strength", "*therapeuthēnai*": "aorist passive infinitive - to be healed/cured" }, "variants": { "*gynē*": "woman/wife", "*ousa*": "being/existing", "*rhysei*": "flow/discharge/hemorrhage", "*haimatos*": "blood/bloodshed", "*etōn*": "years", "*dōdeka*": "twelve", "*iatrous*": "physicians/doctors/healers", "*prosanalōsasa*": "having spent/consumed/used up", "*bion*": "livelihood/life/means of living", "*ischysen*": "was able/had strength/succeeded", "*therapeuthēnai*": "to be healed/cured/treated" } }
• Luke 8:2 : 2 { "verseID": "Luke.8.2", "source": "Καὶ γυναῖκές τινες, αἳ ἦσαν τεθεραπευμέναι ἀπὸ πνευμάτων πονηρῶν καὶ ἀσθενειῶν, Μαρία ἡ καλουμένη Μαγδαληνή, ἀφʼ ἧς δαιμόνια ἑπτὰ ἐξεληλύθει,", "text": "And *gynaikes tines*, who were *tetherapeumenai* from *pneumatōn ponērōn* and *astheneion*, *Maria* the *kaloumenē Magdalēnē*, from whom *daimonia hepta exelēlythei*,", "grammar": { "*gynaikes tines*": "nominative, feminine plural with indefinite pronoun - certain women", "*tetherapeumenai*": "perfect passive participle, feminine nominative plural - having been healed/cured", "*pneumatōn ponērōn*": "genitive, neuter plural with adjective - evil spirits", "*astheneion*": "genitive, feminine plural - infirmities/sicknesses/diseases", "*kaloumenē*": "present passive participle, feminine nominative singular - being called/named", "*daimonia hepta*": "nominative, neuter plural with numeral - seven demons", "*exelēlythei*": "pluperfect, 3rd singular - had gone out" }, "variants": { "*tetherapeumenai*": "healed/cured/delivered/treated", "*pneumatōn ponērōn*": "evil spirits/wicked spirits/malevolent spirits", "*astheneion*": "infirmities/sicknesses/weaknesses/diseases", "*exelēlythei*": "had gone out/had departed/had been cast out" } }
• Luke 8:27 : 27 { "verseID": "Luke.8.27", "source": "Ἐξελθόντι δὲ αὐτῷ ἐπὶ τὴν γῆν, ὑπήντησεν αὐτῷ ἀνήρ τις ἐκ τῆς πόλεως, ὅς εἶχεν δαιμόνια ἐκ χρόνων ἱκανων, καὶ ἱμάτιον οὐκ ἐνεδιδύσκετο, καὶ ἐν οἰκίᾳ οὐκ ἔμενεν, ἀλλʼ ἐν τοῖς μνήμασιν.", "text": "*Exelthonti* *de* to him upon the *gēn*, *hypēntēsen* to him *anēr* certain from the *poleōs*, who *eichen* *daimonia* from *chronōn* *hikanōn*, and *himation* not *enedidysketo*, and in *oikia* not *emenen*, but in the *mnēmasin*.", "grammar": { "*Exelthonti*": "aorist active participle, dative masculine singular - to him having gone out", "*de*": "postpositive conjunction - but/and/now", "*gēn*": "accusative feminine singular - land/earth/ground", "*hypēntēsen*": "aorist active indicative, 3rd person singular - met/encountered", "*anēr*": "nominative masculine singular - man/male", "*poleōs*": "genitive feminine singular - of the city", "*eichen*": "imperfect active indicative, 3rd person singular - was having/possessing", "*daimonia*": "accusative neuter plural - demons", "*chronōn*": "genitive masculine plural - of times/periods", "*hikanōn*": "genitive masculine plural - sufficient/considerable/many", "*himation*": "accusative neuter singular - garment/cloak/clothing", "*enedidysketo*": "imperfect middle indicative, 3rd person singular - was clothing himself", "*oikia*": "dative feminine singular - house/dwelling", "*emenen*": "imperfect active indicative, 3rd person singular - was remaining/staying", "*mnēmasin*": "dative neuter plural - in tombs/graves/memorials" }, "variants": { "*Exelthonti*": "having gone out/disembarked/come forth", "*hypēntēsen*": "met/encountered/came to meet", "*anēr*": "man/male person/husband", "*eichen*": "was having/possessing/holding", "*daimonia*": "demons/evil spirits", "*chronōn*": "times/periods/seasons", "*hikanōn*": "sufficient/considerable/many/long", "*himation*": "garment/cloak/clothing/robe", "*enedidysketo*": "was clothing himself/wearing/putting on", "*emenen*": "was remaining/staying/dwelling/abiding", "*mnēmasin*": "tombs/graves/memorials/sepulchers" } }
• Ps 145:14 : 14 { "verseID": "Psalms.145.14", "source": "סוֹמֵ֣ךְ יְ֭הוָה לְכָל־הַנֹּפְלִ֑ים וְ֝זוֹקֵ֗ף לְכָל־הַכְּפוּפִֽים", "text": "*Sômēḵ YHWH* for *lᵊḵāl-hannōplîm* and *wᵊzôqēp* for *lᵊḵāl-hakkᵊpûpîm*", "grammar": { "*Sômēḵ*": "Qal participle masculine singular - supporting/upholding", "*YHWH*": "proper noun - LORD", "*lᵊḵāl-hannōplîm*": "preposition + noun masculine singular construct + definite article + Qal participle masculine plural - for all the falling ones", "*wᵊzôqēp*": "conjunction + Qal participle masculine singular - and raising up", "*lᵊḵāl-hakkᵊpûpîm*": "preposition + noun masculine singular construct + definite article + Qal passive participle masculine plural - for all the bowed down ones" }, "variants": { "*Sômēḵ*": "supporting/upholding/sustaining", "*lᵊḵāl-hannōplîm*": "for all the falling ones/all who fall/all who are falling", "*wᵊzôqēp*": "and raising up/lifting up/straightening", "*lᵊḵāl-hakkᵊpûpîm*": "for all the bowed down ones/all who are bent over/all who are stooped" } }
• Job 2:7 : 7 { "verseID": "Job.2.7", "source": "וַיֵּצֵא֙ הַשָּׂטָ֔ן מֵאֵ֖ת פְּנֵ֣י יְהוָ֑ה וַיַּ֤ךְ אֶת־אִיּוֹב֙ בִּשְׁחִ֣ין רָ֔ע מִכַּ֥ף רַגְל֖וֹ *עד **וְעַ֥ד קָדְקֳדֽוֹ׃", "text": "*wə-yēṣēʾ* the-*śāṭān mē-ʾēṯ pənê YHWH wə-yakk ʾeṯ*-*ʾiyyôḇ bi-šəḥîn rāʿ mik-kap̄ raḡlô wə-ʿaḏ qāḏqŏḏô*.", "grammar": { "*wə-yēṣēʾ*": "conjunction + qal imperfect 3ms - and he went out", "*śāṭān*": "noun masculine singular - adversary/accuser/Satan", "*mē-ʾēṯ*": "preposition + direct object marker - from the presence of", "*pənê*": "noun masculine plural construct - face of", "*YHWH*": "proper noun - LORD/Yahweh", "*wə-yakk*": "conjunction + hiphil imperfect 3ms - and he struck", "*ʾeṯ*": "direct object marker", "*ʾiyyôḇ*": "proper noun - Job", "*bi-šəḥîn*": "preposition + noun masculine singular - with boils", "*rāʿ*": "adjective masculine singular - severe/malignant", "*mik-kap̄*": "preposition + noun feminine singular construct - from the sole", "*raḡlô*": "noun feminine singular construct + 3ms suffix - of his foot", "*wə-ʿaḏ*": "conjunction + preposition - and to/unto", "*qāḏqŏḏô*": "noun masculine singular construct + 3ms suffix - his crown/scalp" }, "variants": { "*mē-ʾēṯ pənê YHWH*": "from the presence of the LORD/from before the LORD", "*šəḥîn*": "boils/sores/painful inflammations", "*rāʿ*": "severe/malignant/painful", "*mik-kap̄ raḡlô wə-ʿaḏ qāḏqŏḏô*": "from the sole of his foot to the crown of his head (idiom for entire body)" } }
• Ps 6:2 : 2 { "verseID": "Psalms.6.2", "source": "יְֽהוָ֗ה אַל־בְּאַפְּךָ֥ תוֹכִיחֵ֑נִי וְֽאַל־בַּחֲמָתְךָ֥ תְיַסְּרֵֽנִי׃", "text": "*YHWH* not-in *'appəkā* *tôkîḥēnî* and-not-in *baḥămātəkā* *təyassərēnî*", "grammar": { "*YHWH*": "divine name", "*'appəkā*": "noun, masculine singular with 2nd person masculine singular suffix - your anger", "*tôkîḥēnî*": "verb, hiphil imperfect 2nd person masculine singular with 1st person singular suffix - you rebuke me", "*baḥămātəkā*": "noun, feminine singular with prefixed preposition bet and 2nd person masculine singular suffix - in your wrath/fury", "*təyassərēnî*": "verb, piel imperfect 2nd person masculine singular with 1st person singular suffix - you chastise/discipline me" }, "variants": { "*'appəkā*": "your anger/your nostril/your face", "*tôkîḥēnî*": "rebuke me/reprove me/correct me", "*baḥămātəkā*": "in your wrath/in your heat/in your fury", "*təyassərēnî*": "discipline me/chasten me/punish me" } }
• Mark 9:21 : 21 { "verseID": "Mark.9.21", "source": "Καὶ ἐπηρώτησεν τὸν πατέρα αὐτοῦ, Πόσος χρόνος ἐστίν ὡς τοῦτο γέγονεν αὐτῷ; Ὁ δὲ εἶπεν, Παιδιόθεν.", "text": "And he *epērōtēsen* the *patera* of him, How much *chronos estin* as this *gegonen* to him? He *de eipen*, *Paidiothen*.", "grammar": { "*epērōtēsen*": "aorist active, 3rd singular - asked", "*patera*": "accusative singular - father", "*chronos*": "nominative singular - time", "*estin*": "present active, 3rd singular - is", "*gegonen*": "perfect active, 3rd singular - has happened", "*de*": "particle - but/and", "*eipen*": "aorist active, 3rd singular - said", "*Paidiothen*": "adverb - from childhood" }, "variants": { "*epērōtēsen*": "asked/questioned/inquired", "*patera*": "father", "*chronos*": "time/period/duration", "*gegonen*": "has happened/occurred/been", "*eipen*": "said/spoke", "*Paidiothen*": "from childhood/since he was a child" } }
• John 5:5-6 : 5 { "verseID": "John.5.5", "source": "Ἦν δέ τις ἄνθρωπος ἐκεῖ, τριάκοντα καὶ ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ.", "text": "Was *de* a certain *anthrōpos* there, thirty and eight *etē echōn* in the *astheneia*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular of *eimi* - was", "*de*": "postpositive particle - and/but/now", "*tis*": "indefinite pronoun, nominative, masculine, singular - certain/some", "*anthrōpos*": "noun, nominative, masculine, singular - man/person", "*ekei*": "adverb - there", "*triakonta*": "numeral - thirty", "*kai*": "conjunction - and", "*oktō*": "numeral - eight", "*etē*": "noun, accusative, neuter, plural - years", "*echōn*": "present active participle, nominative, masculine, singular - having", "*astheneia*": "noun, dative, feminine, singular - weakness/infirmity/sickness" }, "variants": { "*anthrōpos*": "man/person/human being", "*echōn*": "having/possessing/experiencing", "*astheneia*": "weakness/sickness/infirmity/illness" } } 6 { "verseID": "John.5.6", "source": "Τοῦτον ἰδὼν ὁ Ἰησοῦς κατακείμενον, καὶ γνοὺς ὅτι πολὺν ἤδη χρόνον ἔχει, λέγει αὐτῷ, Θέλεις ὑγιὴς γενέσθαι;", "text": "This one *idōn* the *Iēsous* *katakeimenon*, and *gnous* that *polyn ēdē chronon echei*, *legei* to him, *Theleis hygiēs genesthai*?", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this one", "*idōn*": "aorist active participle, nominative, masculine, singular of *horaō* - having seen", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*katakeimenon*": "present middle participle, accusative, masculine, singular - lying down", "*gnous*": "aorist active participle, nominative, masculine, singular of *ginōskō* - having known/learned", "*hoti*": "conjunction - that", "*polyn*": "adjective, accusative, masculine, singular - much/long", "*ēdē*": "adverb - already/now", "*chronon*": "noun, accusative, masculine, singular - time", "*echei*": "present active indicative, 3rd singular of *echō* - he has", "*legei*": "present active indicative, 3rd singular of *legō* - he says", "*autō*": "personal pronoun, dative, masculine, singular - to him", "*Theleis*": "present active indicative, 2nd singular of *thelō* - do you will/wish/want", "*hygiēs*": "adjective, nominative, masculine, singular - whole/healthy", "*genesthai*": "aorist middle infinitive of *ginomai* - to become" }, "variants": { "*idōn*": "having seen/when he saw", "*katakeimenon*": "lying down/lying sick", "*gnous*": "having known/learning/perceiving", "*polyn chronon*": "long time/much time", "*Theleis*": "do you want/do you wish/do you desire", "*hygiēs genesthai*": "to become well/to be made whole/to be healed" } }
• John 9:19-21 : 19 { "verseID": "John.9.19", "source": "Καὶ ἠρώτησαν αὐτοὺς, λέγοντες, Οὗτός ἐστιν ὁ υἱὸς ὑμῶν, ὃν ὑμεῖς λέγετε ὅτι τυφλὸς ἐγεννήθη; πῶς οὖν ἄρτι βλέπει;", "text": "And they-*ērōtēsan* them, *legontes*, This *estin* the *huios* of-you, whom you *legete* that *typhlos egennēthē*? how therefore now he-*blepei*?", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd plural - asked", "*legontes*": "present active participle, nominative masculine plural - saying", "*estin*": "present active indicative, 3rd singular - is", "*huios*": "nominative masculine singular - son", "*legete*": "present active indicative, 2nd plural - you say", "*typhlos*": "nominative masculine singular - blind", "*egennēthē*": "aorist passive indicative, 3rd singular - was born", "*blepei*": "present active indicative, 3rd singular - sees" }, "variants": { "*ērōtēsan*": "asked/questioned/inquired", "*legontes*": "saying/speaking/declaring", "*huios*": "son/descendant", "*legete*": "you say/claim/assert", "*typhlos*": "blind person", "*egennēthē*": "was born/came into existence", "*blepei*": "sees/has sight/perceives" } } 20 { "verseID": "John.9.20", "source": "Ἀπεκρίθησαν αὐτοῖς οἱ γονεῖς αὐτοῦ καὶ εἶπον, Οἴδαμεν ὅτι οὗτός ἐστιν ὁ υἱὸς ἡμῶν, καὶ ὅτι τυφλὸς ἐγεννήθη:", "text": "*Apekrithēsan* to-them the *goneis* of-him and *eipon*, We-*oidamen* that this *estin* the *huios* of-us, and that *typhlos egennēthē*:", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd plural - answered", "*goneis*": "nominative masculine plural - parents", "*eipon*": "aorist active indicative, 3rd plural - said", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*estin*": "present active indicative, 3rd singular - is", "*huios*": "nominative masculine singular - son", "*typhlos*": "nominative masculine singular - blind", "*egennēthē*": "aorist passive indicative, 3rd singular - was born" }, "variants": { "*Apekrithēsan*": "answered/replied", "*goneis*": "parents/ancestors", "*eipon*": "said/spoke/declared", "*oidamen*": "we know/understand", "*huios*": "son/descendant", "*typhlos*": "blind person", "*egennēthē*": "was born/came into existence" } } 21 { "verseID": "John.9.21", "source": "Πῶς δὲ νῦν βλέπει, οὐκ οἴδαμεν· ἢ τίς ἤνοιξεν αὐτοῦ τοὺς ὀφθαλμούς, ἡμεῖς οὐκ οἴδαμεν: αὐτὸς ἡλικίαν ἔχει· αὐτὸν ἐρωτήσατε: αὐτὸς περὶ ἑαυτοῦ λαλήσει.", "text": "How but now he-*blepei*, not we-*oidamen*; or who *ēnoixen* of-him the *ophthalmous*, we not *oidamen*: he *hēlikian echei*; him *erōtēsate*: he concerning himself *lalēsei*.", "grammar": { "*blepei*": "present active indicative, 3rd singular - sees", "*oidamen*": "perfect active indicative, 1st plural with present meaning - we know", "*ēnoixen*": "aorist active indicative, 3rd singular - opened", "*ophthalmous*": "accusative masculine plural - eyes", "*hēlikian*": "accusative feminine singular - maturity/age", "*echei*": "present active indicative, 3rd singular - has", "*erōtēsate*": "aorist active imperative, 2nd plural - ask", "*lalēsei*": "future active indicative, 3rd singular - will speak" }, "variants": { "*blepei*": "sees/perceives/has sight", "*oidamen*": "we know/understand", "*ēnoixen*": "opened/restored", "*ophthalmous*": "eyes/sight organs", "*hēlikian*": "maturity/age/stature", "*echei*": "has/holds/possesses", "*erōtēsate*": "ask/question/inquire of", "*lalēsei*": "will speak/talk/declare" } }
• Acts 3:2 : 2 { "verseID": "Acts.3.2", "source": "Καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθʼ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν, τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν·", "text": "And a certain *anēr* *chōlos* from *koilias* *mētros* of him *hyparchōn* was *ebastazeto*, whom they *etithoun* according to *hēmeran* toward the *thyran* of the *hierou* the being called *Hōraian*, of the *aitein* *eleēmosynēn* from the ones *eisporeuomenōn* into the *hieron*;", "grammar": { "*anēr*": "nominative masculine singular - man", "*chōlos*": "nominative masculine singular - lame", "*koilias*": "genitive feminine singular - womb", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*ebastazeto*": "imperfect passive indicative, 3rd person singular - was being carried", "*etithoun*": "imperfect active indicative, 3rd person plural - they were placing/setting", "*hēmeran*": "accusative feminine singular - day", "*thyran*": "accusative feminine singular - door/gate", "*hierou*": "genitive neuter singular - temple", "*Hōraian*": "accusative feminine singular - Beautiful", "*aitein*": "present active infinitive - to ask/request", "*eleēmosynēn*": "accusative feminine singular - alms/charity", "*eisporeuomenōn*": "present middle participle, genitive plural - those entering" }, "variants": { "*hyparchōn*": "being/existing as/belonging", "*ebastazeto*": "was being carried/was carried regularly", "*Hōraian*": "Beautiful/Lovely", "*aitein*": "to ask for/to beg", "*eleēmosynēn*": "alms/charity/mercy gift" } }
• Acts 4:22 : 22 { "verseID": "Acts.4.22", "source": "Ἐτῶν γὰρ ἦν πλειόνων τεσσαράκοντα ὁ ἄνθρωπος, ἐφʼ ὃν ἐγεγόνει τὸ σημεῖον τοῦτο τῆς ἰάσεως.", "text": "Of *etōn* *gar* was *pleionōn* forty the *anthrōpos*, upon whom *egegonei* the *sēmeion* this of the *iaseōs*.", "grammar": { "*etōn*": "genitive, neuter, plural - years", "*gar*": "postpositive conjunction - for/because", "*pleionōn*": "genitive, neuter, plural, comparative - more", "*anthrōpos*": "nominative, masculine, singular - man", "*egegonei*": "pluperfect active indicative, 3rd singular - had happened", "*sēmeion*": "nominative, neuter, singular - sign/miracle", "*iaseōs*": "genitive, feminine, singular - healing" }, "variants": { "*pleionōn*": "more than/over/above", "*egegonei*": "had happened/occurred/been done", "*sēmeion*": "sign/miracle/wonder", "*iaseōs*": "healing/cure" } }
• Acts 14:8-9 : 8 { "verseID": "Acts.14.8", "source": "¶Καί τις ἀνὴρ ἐν Λύστροις, ἀδύνατος τοῖς ποσὶν ἐκάθητο, χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων, ὃς οὐδέποτε περιπεπατήκει:", "text": "And a certain *anēr* in *Lystrois*, *adynatos* in the *posin* *ekathēto*, *chōlos* from *koilias* *mētros* of him *hyparchōn*, who *oudepote* *peripepateikei*:", "grammar": { "*anēr*": "nominative masculine singular - man", "*Lystrois*": "dative neuter plural - in Lystra", "*adynatos*": "nominative masculine singular - powerless/disabled", "*posin*": "dative masculine plural - feet", "*ekathēto*": "imperfect middle indicative, 3rd person singular - was sitting", "*chōlos*": "nominative masculine singular - lame/crippled", "*koilias*": "genitive feminine singular - womb/belly", "*mētros*": "genitive feminine singular - mother", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*oudepote*": "adverb - never", "*peripepateikei*": "pluperfect active indicative, 3rd person singular - had walked" }, "variants": { "*adynatos tois posin*": "powerless in his feet/disabled in his feet/unable to use his feet", "*chōlos ek koilias mētros*": "lame from mother's womb/crippled from birth", "*hyparchōn*": "being/existing/was (with emphasis on state of being)" } } 9 { "verseID": "Acts.14.9", "source": "Οὗτος ἤκουε τοῦ Παύλου λαλοῦντος: ὃς ἀτενίσας αὐτῷ, καὶ ἰδὼν ὅτι πίστιν ἔχει τοῦ σωθῆναι,", "text": "This one *ēkoue* of the *Paulou* *lalountos*: who *atenisas* at him, and *idōn* that *pistin* he *echei* of the *sōthēnai*,", "grammar": { "*ēkoue*": "imperfect active indicative, 3rd person singular - was hearing/listening", "*Paulou*": "genitive masculine singular - of Paul", "*lalountos*": "present active participle, genitive masculine singular - speaking", "*atenisas*": "aorist active participle, nominative masculine singular - having gazed intently", "*idōn*": "aorist active participle, nominative masculine singular - having seen/perceived", "*pistin*": "accusative feminine singular - faith", "*echei*": "present active indicative, 3rd person singular - has/holds", "*sōthēnai*": "aorist passive infinitive - to be healed/saved" }, "variants": { "*ēkoue*": "was hearing/was listening to (continuous action)", "*atenisas*": "having gazed intently/having looked steadfastly", "*pistin echei tou sōthēnai*": "has faith to be healed/has faith to be saved/has the faith necessary for healing" } } 10 { "verseID": "Acts.14.10", "source": "Εἶπεν μεγάλῃ τῇ φωνῇ, Ἀνάστηθι ἐπὶ τοὺς πόδας σου ὀρθός. Καὶ ἥλλετο καὶ περιεπάτει.", "text": "*Eipen* with *megalē* the *phōnē*, *Anastēthi* upon the *podas* of you *orthos*. And he *hēlleto* and *periepatei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*megalē*": "dative feminine singular - loud/great", "*phōnē*": "dative feminine singular - voice", "*Anastēthi*": "aorist active imperative, 2nd person singular - stand up/rise", "*podas*": "accusative masculine plural - feet", "*orthos*": "nominative masculine singular - upright/straight", "*hēlleto*": "imperfect middle indicative, 3rd person singular - was leaping/jumping", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking around" }, "variants": { "*megalē tē phōnē*": "with a loud voice/in a loud voice", "*Anastēthi epi tous podas sou orthos*": "Stand upright on your feet/Rise up straight on your feet", "*hēlleto*": "was leaping/was jumping (repeated or continuous action)" } }
• Ps 38:6 : 6 { "verseID": "Psalms.38.6", "source": "הִבְאִ֣ישׁוּ נָ֭מַקּוּ חַבּוּרֹתָ֑י מִ֝פְּנֵ֗י אִוַּלְתִּֽי׃", "text": "*Hiḇə'îšû* *nāmaqqû* *ḥabbûrōtāy* from face of *'iwwaltî*", "grammar": { "*Hiḇə'îšû*": "hiphil perfect 3rd person plural - they have become foul/putrid", "*nāmaqqû*": "niphal perfect 3rd person plural - they have festered/rotted", "*ḥabbûrōtāy*": "plural noun with 1st person singular suffix - my wounds/stripes", "*'iwwaltî*": "noun with 1st person singular suffix - my foolishness" }, "variants": { "*Hiḇə'îšû*": "have become foul/stink/are loathsome", "*nāmaqqû*": "have festered/rotted/decayed", "*ḥabbûrōt*": "wounds/stripes/bruises", "*'iwwalt*": "foolishness/folly" } }
• Ps 42:5 : 5 { "verseID": "Psalms.42.5", "source": "אֵ֤לֶּה אֶזְכְּרָ֨ה ׀ וְאֶשְׁפְּכָ֬ה עָלַ֨י ׀ נַפְשִׁ֗י כִּ֤י אֶֽעֱבֹ֨ר ׀ בַּסָּךְ֮ אֶדַּדֵּ֗ם עַד־בֵּ֥ית אֱלֹ֫הִ֥ים בְּקוֹל־רִנָּ֥ה וְתוֹדָ֗ה הָמ֥וֹן חוֹגֵֽג׃", "text": "These *ʾezkərâ* *wə*-*ʾešpəkâ* upon-me *napšî* for *ʾeʿĕbōr* in-the-*sāk* *ʾeddaddēm* unto-*bêt* *ʾĕlōhîm* with-voice-of-*rinnâ* *wə*-*tôdâ* *hāmôn* *ḥôgēg*", "grammar": { "*ʾezkərâ*": "verb, qal imperfect cohortative, 1st person singular - 'let me remember/I will remember'", "*wə*": "conjunction - 'and'", "*ʾešpəkâ*": "verb, qal imperfect cohortative, 1st person singular - 'let me pour out'", "*napšî*": "noun, feminine singular with 1st person singular possessive suffix - 'my soul'", "*ʾeʿĕbōr*": "verb, qal imperfect, 1st person singular - 'I will pass over/go through'", "*sāk*": "noun, masculine singular with definite article and prefixed preposition bet - 'in the throng/procession'", "*ʾeddaddēm*": "verb, hithpael imperfect, 1st person singular - 'I will lead them slowly/go in procession'", "*bêt*": "noun, masculine singular construct - 'house of'", "*ʾĕlōhîm*": "noun, masculine plural - 'God'", "*rinnâ*": "noun, feminine singular - 'joyful shouting/singing'", "*tôdâ*": "noun, feminine singular - 'thanksgiving/praise'", "*hāmôn*": "noun, masculine singular - 'multitude/crowd'", "*ḥôgēg*": "verb, qal participle, masculine singular - 'celebrating/keeping a festival'" }, "variants": { "*ʾezkərâ*": "let me remember/I will remember", "*ʾešpəkâ*": "let me pour out/I will pour out", "*napšî*": "my soul/my being/myself", "*sāk*": "throng/procession/multitude/covering", "*ʾeddaddēm*": "I will lead them slowly/I will go in procession with them", "*rinnâ*": "joyful shouting/singing/jubilation", "*tôdâ*": "thanksgiving/praise/confession", "*hāmôn*": "multitude/crowd/tumult", "*ḥôgēg*": "celebrating/keeping a festival/making pilgrimage" } }
• Ps 146:8 : 8 { "verseID": "Psalms.146.8", "source": "יְהוָ֤ה ׀ פֹּ֘קֵ֤חַ עִוְרִ֗ים יְ֭הוָה זֹקֵ֣ף כְּפוּפִ֑ים יְ֝הוָ֗ה אֹהֵ֥ב צַדִּיקִֽים׃", "text": "*YHWH* *poqeaḥ* *ʿiwrim* *YHWH* *zoqeph* *kephupphim* *YHWH* *ʾoheb* *tsaddiqim*", "grammar": { "*YHWH*": "proper noun - the LORD/Yahweh", "*poqeaḥ*": "qal participle, masculine, singular - opening [the eyes of]", "*ʿiwrim*": "adjective, masculine, plural - blind", "*zoqeph*": "qal participle, masculine, singular - raising up/straightening", "*kephupphim*": "qal passive participle, masculine, plural - bowed down", "*ʾoheb*": "qal participle, masculine, singular - loving", "*tsaddiqim*": "adjective, masculine, plural - righteous ones" }, "variants": { "*poqeaḥ*": "opens [the eyes of]/gives sight to", "*ʿiwrim*": "blind ones/the blind", "*zoqeph*": "raises up/straightens/makes upright", "*kephupphim*": "bowed down/bent over/oppressed", "*tsaddiqim*": "righteous ones/just ones/those who are righteous" } }
• Matt 9:32-33 : 32 { "verseID": "Matthew.9.32", "source": "¶Αὐτῶν δὲ ἐξερχομένων, ἰδού, προσήνεγκαν αὐτῷ ἄνθρωπον κωφὸν δαιμονιζόμενον.", "text": "But as they were *exerchomenōn*, *idou*, they *prosēnegkan* to him *anthrōpon kōphon daimonizomenon*.", "grammar": { "*exerchomenōn*": "present middle participle, genitive, masculine, plural - going out", "*idou*": "aorist imperative - behold/look", "*prosēnegkan*": "aorist active indicative, 3rd person plural - brought", "*anthrōpon*": "accusative, masculine, singular - man", "*kōphon*": "accusative, masculine, singular - mute", "*daimonizomenon*": "present passive participle, accusative, masculine, singular - being demon-possessed" }, "variants": { "*exerchomenōn*": "going out/departing/leaving", "*idou*": "behold/look/see", "*prosēnegkan*": "brought/offered/presented", "*kōphon*": "mute/deaf/unable to speak", "*daimonizomenon*": "being demon-possessed/being oppressed by a demon" } } 33 { "verseID": "Matthew.9.33", "source": "Καὶ ἐκβληθέντος τοῦ δαιμονίου, ἐλάλησεν ὁ κωφός: καὶ ἐθαύμασαν οἱ ὄχλοι, λέγοντες, Οὐδέποτε ἐφάνη οὕτως ἐν τῷ Ἰσραήλ.", "text": "And having been *ekblēthentos* the *daimoniou*, *elalēsen* the *kōphos*: and *ethaumasan* the *ochloi*, *legontes*, Never *ephanē* thus in *Israēl*.", "grammar": { "*ekblēthentos*": "aorist passive participle, genitive, neuter, singular - having been cast out", "*daimoniou*": "genitive, neuter, singular - demon", "*elalēsen*": "aorist active indicative, 3rd person singular - spoke", "*kōphos*": "nominative, masculine, singular - mute person", "*ethaumasan*": "aorist active indicative, 3rd person plural - marveled", "*ochloi*": "nominative, masculine, plural - crowds", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen" }, "variants": { "*ekblēthentos*": "having been cast out/expelled/driven out", "*daimoniou*": "demon/evil spirit", "*elalēsen*": "spoke/said/talked", "*kōphos*": "mute person/deaf person", "*ethaumasan*": "marveled/were amazed/were astonished", "*ephanē*": "appeared/was seen/was manifest" } }