Verse 33

{ "verseID": "Luke.13.33", "source": "Πλὴν δεῖ με σήμερον, καὶ αὔριον, καὶ τῇ ἐχομένῃ πορεύεσθαι: ὅτι οὐκ ἐνδέχεται προφήτην ἀπολέσθαι ἔξω Ἰερουσαλήμ.", "text": "*Plēn dei* me *sēmeron*, and *aurion*, and on the *echomenē poreuesthai*: because not *endechetai prophētēn apolesthai exō Ierousalēm*.", "grammar": { "*Plēn*": "conjunction/adverb - nevertheless/however", "*dei*": "present, active, indicative, 3rd singular - it is necessary", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*echomenē*": "present participle, middle, dative, feminine, singular - following/next", "*poreuesthai*": "present infinitive, middle - to go/journey", "*endechetai*": "present, middle, indicative, 3rd singular - it is possible/accepted", "*prophētēn*": "accusative, masculine, singular - prophet", "*apolesthai*": "aorist infinitive, middle - to perish", "*exō*": "adverb - outside", "*Ierousalēm*": "genitive, feminine - Jerusalem" }, "variants": { "*Plēn*": "nevertheless/however/but/yet", "*dei*": "it is necessary/one must/ought", "*echomenē*": "following/next/coming", "*poreuesthai*": "to go/journey/travel", "*endechetai*": "it is possible/allowed/acceptable", "*prophētēn*": "prophet/one who speaks for God", "*apolesthai*": "to perish/be destroyed/die" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men jeg må i dag, og i morgen, og den dagen som følger; for det er ikke mulig at en profet skal gå til grunne utenfor Jerusalem.

• NT, oversatt fra gresk

  Men jeg må i dag, i morgen og den påfølgende dagen fortsette min vei; for det er umulig at en profet skal gå til grunne utenfor Jerusalem."

• Norsk King James

  Likevel må jeg gå i dag og i morgen og den kommende dagen; for det kan ikke være at en profet dør utenfor Jerusalem.

• Modernisert Norsk Bibel 1866

  Men jeg må fortsette min vandring i dag og i morgen og dagen deretter, for en profet skal ikke dø utenfor Jerusalem.

• KJV/Textus Receptus til norsk

  Men jeg må vandre i dag og i morgen og den følgende dag; for det passer seg ikke at en profet blir drept utenfor Jerusalem.

• Den norske oversettelsen av Det Nye Testamente

  Men jeg må fortsette min vei i dag og i morgen, og dagen etter, for det er ikke mulig at en profet skal miste livet utenfor Jerusalem.'

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men i dag og i morgen og dagen etter må jeg fortsette min vei, for det kan ikke skje at en profet dør utenfor Jerusalem.

• o3-mini KJV Norsk

  Likevel må jeg vandre i dag, i morgen og dagen etter, for det kan ikke være at en profet går til grunne utenfor Jerusalem.

• gpt4.5-preview

  Men jeg må vandre videre i dag og i morgen og dagen etter; for en profet kan ikke omkomme andre steder enn i Jerusalem.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men jeg må vandre videre i dag og i morgen og dagen etter; for en profet kan ikke omkomme andre steder enn i Jerusalem.

• Lingvistisk bibeloversettelse fra grunntekst

  Men jeg må fortsette min reise i dag og i morgen og dagen etter, for det kan ikke hende at en profet dør utenfor Jerusalem.

• Linguistic Bible Translation from Source Texts

  Nevertheless, I must keep going today and tomorrow and the next day, for surely no prophet can die outside Jerusalem.

• NT, oversatt fra gresk Aug2024

  Jeg må vandre i dag og i morgen og dagen deretter, for det passer ikke at en profet skal miste livet utenfor Jerusalem.

• Original Norsk Bibel 1866

  Dog bør det mig at vandre idag og imorgen og den Dag derefter, thi det kan ikke skee, at en Prophet omkommes, udenfor Jerusalem.

• King James Version 1769 (Standard Version)

  Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

• KJV 1769 norsk

  Men jeg må vandre i dag, i morgen, og dagen derpå, for det kan ikke være at en profet omkommer utenfor Jerusalem.

• KJV1611 - Moderne engelsk

  Nevertheless I must keep going today, tomorrow, and the day following, for it cannot be that a prophet should perish outside of Jerusalem.

• King James Version 1611 (Original)

  Nevertheless I must walk to day, and to morrow, and the day following: for it cannot be that a prophet perish out of Jerusalem.

• Norsk oversettelse av Webster

  Likevel må jeg gå i dag og i morgen og dagen etter, for det kan ikke være slik at en profet dør utenfor Jerusalem.'

• Norsk oversettelse av Youngs Literal Translation

  Men jeg må fortsette i dag, i morgen og dagen etter, for det er ikke mulig for en profet å bli drept utenfor Jerusalem.

• Norsk oversettelse av ASV1901

  Men jeg må fortsette min vei i dag og i morgen og dagen etter; for det kan ikke skje at en profet går til grunne utenfor Jerusalem.

• Norsk oversettelse av BBE

  Men jeg må fortsette min ferd i dag og i morgen og den tredje dagen, for det sømmer seg ikke at en profet blir drept utenfor Jerusalem.

• Tyndale Bible (1526/1534)

  Neverthelesse I must walke todaye and tomorowe and the daye folowinge: For it cannot be that a Prophet perishe eny other where save at Ierusalem.

• Coverdale Bible (1535)

  for it can not be, that a prophet perishe without Ierusalem.

• Geneva Bible (1560)

  Neuerthelesse I must walke to day, and to morowe, and the day following: for it cannot be that a Prophet should perish out of Hierusalem.

• Bishops' Bible (1568)

  Neuerthelesse, I must walke to day and to morowe, and the day folowyng: For it can not be, that a prophete perishe any other where, saue at Hierusalem.

• Authorized King James Version (1611)

  ‹Nevertheless I must walk to day, and to morrow, and the› [day] ‹following: for it cannot be that a prophet perish out of Jerusalem.›

• Webster's Bible (1833)

  Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'

• Young's Literal Translation (1862/1898)

  but it behoveth me to-day, and to-morrow, and the `day' following, to go on, because it is not possible for a prophet to perish out of Jerusalem.

• American Standard Version (1901)

  Nevertheless I must go on my way to-day and to-morrow and the [day] following: for it cannot be that a prophet perish out of Jerusalem.

• Bible in Basic English (1941)

  But I have to go on my way today and tomorrow and the third day, for it is not right for a prophet to come to his death outside Jerusalem.

• World English Bible (2000)

  Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.'

• NET Bible® (New English Translation)

  Nevertheless I must go on my way today and tomorrow and the next day, because it is impossible that a prophet should be killed outside Jerusalem.’

Referenced Verses

• Matt 21:11 : 11 { "verseID": "Matthew.21.11", "source": "Οἱ δὲ ὄχλοι ἔλεγον, Οὗτός ἐστιν Ἰησοῦς ὁ προφήτης ὁ ἀπὸ Ναζαρὲτ τῆς Γαλιλαίας.", "text": "The *de* *ochloi* *elegon*, This *estin* *Iēsous* the *prophētēs* the one from *Nazaret* of *Galilaias*.", "grammar": { "*de*": "conjunction - but/and/now", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*elegon*": "imperfect active indicative, 3rd plural - were saying", "*estin*": "present active indicative, 3rd singular - is", "*Iēsous*": "nominative, masculine, singular - Jesus", "*prophētēs*": "nominative, masculine, singular - prophet", "*Nazaret*": "genitive, feminine, singular - Nazareth", "*Galilaias*": "genitive, feminine, singular - of Galilee" }, "variants": { "*elegon*": "were saying/kept saying/continued saying", "*prophētēs*": "prophet/one who speaks for God" } }
• Luke 9:53 : 53 { "verseID": "Luke.9.53", "source": "Καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ.", "text": "And not *edexanto* him, because the *prosōpon* of him was *poreuomenon* into *Ierousalēm*.", "grammar": { "*edexanto*": "aorist middle indicative, 3rd plural - received/welcomed/accepted", "*prosōpon*": "nominative neuter singular - face/countenance", "*poreuomenon*": "present middle participle, nominative neuter singular - traveling/going/journeying", "*Ierousalēm*": "accusative feminine singular - Jerusalem" }, "variants": { "*edexanto*": "received/welcomed/accepted", "*prosōpon*": "face/countenance/appearance", "*poreuomenon*": "traveling/going/journeying/proceeding", "*Ierousalēm*": "Jerusalem" } }
• John 4:34 : 34 { "verseID": "John.4.34", "source": "Λέγει αὐτοῖς ὁ Ἰησοῦς, Ἐμὸν βρῶμά ἐστιν ἵνα ποιῶ τὸ θέλημα τοῦ πέμψαντός με, καὶ τελειώσω αὐτοῦ τὸ ἔργον.", "text": "*Legei* to-them the *Iēsous*, *Emon brōma estin hina poiō* the *thelēma* of-the one-*pempsantos* me, and *teleiōsō* of-him the *ergon*.", "grammar": { "*Legei*": "present, active, indicative, 3rd person singular - says/is saying", "αὐτοῖς": "dative, masculine, plural - to them", "ὁ Ἰησοῦς": "nominative, masculine, singular with article - Jesus/Yeshua", "*Emon*": "possessive adjective, nominative, neuter, singular - my", "*brōma*": "nominative, neuter, singular - food/nourishment", "*estin*": "present, active, indicative, 3rd person singular - is", "*hina*": "conjunction introducing purpose/result clause - that/in order that", "*poiō*": "present, active, subjunctive, 1st person singular - I may do/I should do", "τὸ θέλημα": "accusative, neuter, singular with article - the will/desire", "τοῦ πέμψαντός": "genitive, masculine, singular with article + aorist, active, participle - of the one who sent", "με": "accusative, 1st person singular - me", "*teleiōsō*": "aorist, active, subjunctive, 1st person singular - I may complete/finish", "αὐτοῦ": "genitive, masculine, singular - of him/his", "τὸ ἔργον": "accusative, neuter, singular with article - the work/deed" }, "variants": { "*brōma*": "food/nourishment/that which sustains", "*thelēma*": "will/desire/purpose/pleasure", "*teleiōsō*": "complete/finish/perfect/accomplish", "*ergon*": "work/deed/task/labor" } }
• John 9:4 : 4 { "verseID": "John.9.4", "source": "Ἐμὲ δεῖ ἐργάζεσθαι τὰ ἔργα τοῦ πέμψαντός με, ἕως ἡμέρα ἐστίν: ἔρχεται νύξ, ὅτε οὐδεὶς δύναται ἐργάζεσθαι.", "text": "*Eme dei ergazesthai* the *erga* of-the *pempsantos* me, while *hēmera estin*: *erchetai nyx*, when *oudeis dynatai ergazesthai*.", "grammar": { "*Eme*": "accusative 1st person pronoun - me", "*dei*": "present active indicative, 3rd singular impersonal - it is necessary", "*ergazesthai*": "present middle/passive infinitive - to work", "*erga*": "accusative neuter plural - works/deeds", "*pempsantos*": "aorist active participle, genitive masculine singular - having sent/one who sent", "*hēmera*": "nominative feminine singular - day", "*estin*": "present active indicative, 3rd singular - is", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*nyx*": "nominative feminine singular - night", "*oudeis*": "nominative masculine singular - no one", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*ergazesthai*": "present middle/passive infinitive - to work" }, "variants": { "*dei*": "it is necessary/must/ought", "*ergazesthai*": "to work/labor/perform", "*erga*": "works/deeds/actions", "*pempsantos*": "having sent/one who sent/sender", "*hēmera*": "day/daylight", "*erchetai*": "comes/is coming/arrives", "*nyx*": "night/darkness", "*oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power to" } }
• John 11:9 : 9 { "verseID": "John.11.9", "source": "Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.", "text": "*Apekrithē* *Iēsous*, *Ouchi* *dōdeka* *eisin* *hōrai* the *hēmeras*? *Ean* *tis* *peripatē* *en* the *hēmera*, *ou* *proskoptei*, *hoti* the *phōs* of the *kosmou* *toutou* *blepei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - proper name", "*Ouchi*": "negative interrogative particle - not", "*dōdeka*": "numeral - twelve", "*eisin*": "present active indicative, 3rd plural - are", "*hōrai*": "nominative, feminine, plural - hours", "*hēmeras*": "genitive, feminine, singular - of day", "*Ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*hēmera*": "dative, feminine, singular - day", "*ou*": "negative particle - not", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "accusative, neuter, singular - light", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*blepei*": "present active indicative, 3rd singular - sees/perceives" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Ouchi*": "not/is it not", "*hōrai*": "hours/periods of time", "*peripatē*": "walks/goes about/travels", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination", "*kosmou*": "world/universe/order", "*blepei*": "sees/perceives/looks at" } }
• John 11:54 : 54 { "verseID": "John.11.54", "source": "Ἰησοῦς οὖν οὐκέτι παρρησίᾳ περιεπάτει ἐν τοῖς Ἰουδαίοις· ἀλλὰ ἀπῆλθεν ἐκεῖθεν εἰς τὴν χώραν ἐγγὺς τῆς ἐρήμου, εἰς Ἐφραῒμ λεγομένην πόλιν, κἀκεῖ διέτριβεν μετὰ τῶν μαθητῶν αὐτοῦ.", "text": "*Iēsous oun ouketi parrēsia periepatei en tois Ioudaiois; alla apēlthen ekeithen eis tēn chōran engys tēs erēmou, eis Ephraim legomenēn polin, kakei dietriben meta tōn mathētōn autou*.", "grammar": { "*Iēsous*": "nominative masculine singular - Jesus", "*oun*": "inferential conjunction - therefore/then", "*ouketi*": "adverb - no longer/no more", "*parrēsia*": "dative feminine singular - openly/publicly/boldly", "*periepatei*": "imperfect active indicative, 3rd person singular - was walking about", "*en*": "preposition + dative - among/in", "*tois Ioudaiois*": "dative masculine plural - the Jews", "*alla*": "strong adversative conjunction - but", "*apēlthen*": "aorist active indicative, 3rd person singular - he departed/went away", "*ekeithen*": "adverb - from there", "*eis*": "preposition + accusative - to/into", "*tēn chōran*": "accusative feminine singular - the region/country", "*engys*": "adverb - near", "*tēs erēmou*": "genitive feminine singular - the wilderness/desert", "*eis*": "preposition + accusative - to/into", "*Ephraim*": "accusative proper noun - Ephraim", "*legomenēn*": "present passive participle, accusative feminine singular - being called", "*polin*": "accusative feminine singular - city", "*kakei*": "conjunction and adverb (kai + ekei) - and there", "*dietriben*": "imperfect active indicative, 3rd person singular - he was staying/remaining", "*meta*": "preposition + genitive - with", "*tōn mathētōn*": "genitive masculine plural - the disciples", "*autou*": "personal pronoun, genitive masculine singular - of him/his" }, "variants": { "*parrēsia*": "openly/publicly/boldly/freely", "*periepatei*": "walked/went about/conducted himself", "*apēlthen*": "departed/went away/left", "*chōran*": "region/country/territory", "*erēmou*": "wilderness/desert/uninhabited region", "*legomenēn*": "called/named", "*dietriben*": "remained/stayed/spent time" } }
• John 12:35 : 35 { "verseID": "John.12.35", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς, Ἔτι μικρὸν χρόνον τὸ φῶς μεθʼ ὑμῶν ἐστιν. Περιπατεῖτε ἕως τὸ φῶς ἔχετε, ἵνα μὴ σκοτία ὑμᾶς καταλάβῃ: καὶ ὁ περιπατῶν ἐν τῇ σκοτίᾳ οὐκ οἶδεν ποῦ ὑπάγει.", "text": "*Eipen* therefore to them the *Iēsous*, Yet a *mikron* *chronon* the *phōs* with you *estin*. *Peripateite* while the *phōs* you *echete*, that not *skotia* you might *katalabē*; and the one *peripatōn* in the *skotia* not *oiden* where he *hypagei*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsous*": "nominative masculine singular - Jesus", "*mikron*": "accusative neuter singular - small/little", "*chronon*": "accusative masculine singular - time/period", "*phōs*": "nominative neuter singular - light", "*estin*": "present active indicative, 3rd person singular - is", "*Peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves", "*echete*": "present active indicative, 2nd person plural - you have/possess", "*skotia*": "nominative feminine singular - darkness", "*katalabē*": "aorist active subjunctive, 3rd person singular - might overtake/seize", "*peripatōn*": "present active participle, nominative masculine singular - walking/conducting oneself", "*skotia*": "dative feminine singular - darkness", "*oiden*": "perfect active indicative, 3rd person singular - knows/understands", "*hypagei*": "present active indicative, 3rd person singular - goes/departs" }, "variants": { "*Eipen*": "said/spoke/told", "*Iēsous*": "Jesus", "*mikron*": "small/little/brief", "*chronon*": "time/period/duration", "*phōs*": "light/radiance/illumination", "*estin*": "is/exists/is present", "*Peripateite*": "walk/conduct yourselves/live", "*echete*": "have/possess/hold", "*skotia*": "darkness/gloom/absence of light", "*katalabē*": "overtake/seize/grasp/overcome", "*peripatōn*": "walking/going/conducting oneself", "*oiden*": "knows/understands/comprehends", "*hypagei*": "goes/departs/proceeds/leaves" } }
• Acts 10:38 : 38 { "verseID": "Acts.10.38", "source": "Ἰησοῦν τὸν ἀπὸ Ναζαρέτ Ὡς ἔχρισεν αὐτὸν ὁ Θεὸς Πνεύματι Ἁγίῳ καὶ δυνάμει: ὃς διῆλθεν εὐεργετῶν, καὶ ἰώμενος πάντας τοὺς καταδυναστευομένους ὑπὸ τοῦ διαβόλου· ὅτι ὁ Θεὸς ἦν μετʼ αὐτοῦ.", "text": "*Iēsoun* the one from *Nazaret* How *echrisen* him the *Theos* with *Pneumati* *Hagiō* and *dynamei*: who *diēlthen* *euergetōn*, and *iōmenos* *pantas* those *katadynasteuomenous* by the *diabolou*; because the *Theos* was with him.", "grammar": { "*Iēsoun*": "accusative, masculine, singular - Jesus (name)", "*Nazaret*": "genitive, feminine, singular - Nazareth (place name)", "*echrisen*": "aorist active indicative, 3rd singular - he anointed", "*Theos*": "nominative, masculine, singular - God", "*Pneumati*": "dative, neuter, singular - Spirit", "*Hagiō*": "dative, neuter, singular - Holy", "*dynamei*": "dative, feminine, singular - power", "*diēlthen*": "aorist active indicative, 3rd singular - he went through/around", "*euergetōn*": "present active participle, nominative, masculine, singular - doing good", "*iōmenos*": "present middle participle, nominative, masculine, singular - healing", "*pantas*": "accusative, masculine, plural - all", "*katadynasteuomenous*": "present passive participle, accusative, masculine, plural - being oppressed", "*diabolou*": "genitive, masculine, singular - devil" }, "variants": { "*echrisen*": "anointed/consecrated/appointed", "*dynamei*": "power/might/strength/ability", "*euergetōn*": "doing good/benefiting/helping", "*katadynasteuomenous*": "being oppressed/overpowered/exploited", "*diabolou*": "devil/slanderer/accuser" } }
• Acts 13:27 : 27 { "verseID": "Acts.13.27", "source": "Οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ, καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.", "text": "The *gar* *katoikountes* in *Ierousalēm*, and the *archontes* of-them, this-one *agnoēsantes*, and the *phōnas* of-the *prophētōn* the according-to every *sabbaton* *anaginōskomenas*, *krinantes* *eplērōsan*.", "grammar": { "*gar*": "postpositive particle - for/because", "*katoikountes*": "present, active, participle, nominative, masculine, plural - dwelling/inhabiting", "*Ierousalēm*": "dative, feminine, singular - proper name", "*archontes*": "nominative, masculine, plural - rulers", "*agnoēsantes*": "aorist, active, participle, nominative, masculine, plural - having been ignorant of", "*phōnas*": "accusative, feminine, plural - voices/utterances", "*prophētōn*": "genitive, masculine, plural - prophets", "*sabbaton*": "accusative, neuter, singular - sabbath", "*anaginōskomenas*": "present, passive, participle, accusative, feminine, plural - being read", "*krinantes*": "aorist, active, participle, nominative, masculine, plural - having judged", "*eplērōsan*": "aorist, active, indicative, 3rd person plural - they fulfilled" }, "variants": { "*katoikountes*": "dwelling/inhabiting/residing", "*archontes*": "rulers/leaders/authorities", "*agnoēsantes*": "having been ignorant of/not recognizing/failing to understand", "*phōnas*": "voices/words/utterances", "*anaginōskomenas*": "being read/being recited", "*krinantes*": "having judged/having condemned/having decided", "*eplērōsan*": "fulfilled/completed/accomplished" } }
• Matt 20:18 : 18 { "verseID": "Matthew.20.18", "source": "Ἰδού, ἀναβαίνομεν εἰς Ἱεροσόλυμα· καὶ ὁ Υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ,", "text": "*Idou*, we *anabainomen* into *Hierosolyma*; and the *Huios* of the *anthrōpou* will be *paradothēsetai* to the *archiereusin* and *grammateusin*, and they will *katakrinousin* him to *thanatō*,", "grammar": { "*idou*": "imperative used as interjection - behold/look", "*anabainomen*": "present, 1st plural - we are going up", "*Hierosolyma*": "accusative, neuter, plural - Jerusalem", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*paradothēsetai*": "future, 3rd singular, passive - will be delivered/handed over", "*archiereusin*": "dative, masculine, plural - chief priests", "*grammateusin*": "dative, masculine, plural - scribes", "*katakrinousin*": "future, 3rd plural - will condemn", "*thanatō*": "dative, masculine, singular - to death" }, "variants": { "*idou*": "behold/look/see", "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*paradothēsetai*": "will be delivered/handed over/betrayed", "*katakrinousin*": "will condemn/will sentence" } }