Verse 32

{ "verseID": "Luke.13.32", "source": "Καὶ εἶπεν αὐτοῖς, Πορευθέντες, εἴπατε τῇ ἀλώπεκι ταύτῃ, Ἰδού, ἐκβάλλω δαιμόνια, καὶ ἰάσεις ἐπιτελῶ σήμερον καὶ αὔριον, καὶ τῇ τρίτῃ τελειοῦμαι.", "text": "And *eipen* to them, *Poreuthentes*, *eipate* to the *alōpeki* this, *Idou*, I *ekballō daimonia*, and *iaseis epitelō sēmeron* and *aurion*, and on the third *teleioumai*.", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Poreuthentes*": "aorist participle, passive, nominative, masculine, plural - having gone", "*eipate*": "aorist imperative, active, 2nd plural - say/tell", "*alōpeki*": "dative, feminine, singular - fox", "*Idou*": "aorist imperative, middle - behold/look", "*ekballō*": "present, active, indicative, 1st singular - I cast out", "*daimonia*": "accusative, neuter, plural - demons", "*iaseis*": "accusative, feminine, plural - healings", "*epitelō*": "present, active, indicative, 1st singular - I perform/accomplish", "*sēmeron*": "adverb - today", "*aurion*": "adverb - tomorrow", "*teleioumai*": "present, passive, indicative, 1st singular - I am finished/completed" }, "variants": { "*Poreuthentes*": "having gone/going", "*eipate*": "say/tell/speak", "*alōpeki*": "fox (metaphor for cunning or crafty person)", "*Idou*": "behold/look/see", "*ekballō*": "I cast out/drive out/expel", "*daimonia*": "demons/evil spirits", "*iaseis*": "healings/cures", "*epitelō*": "I perform/accomplish/complete", "*teleioumai*": "I am finished/completed/perfected/reach my goal" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    Og han sa til dem: «Gå og si til den reven: Se, jeg driver ut demoner, og jeg gjør helbredelser i dag og i morgen, og på den tredje dagen skal jeg bli fullkommet.»

  • NT, oversatt fra gresk

    Og han sa til dem: "Gå og si til revene: Se, jeg driver ut demoner og utfører helbredelser i dag og i morgen, og den tredje dagen når jeg er fullført."

  • Norsk King James

    Og han sa til dem: Gå og si til den reven: Se, jeg driver ut onde ånder og helbreder i dag og i morgen, og på den tredje dagen skal jeg være helt ferdig.

  • Modernisert Norsk Bibel 1866

    Han svarte dem: Gå og fortell den reven: Jeg driver ut onde ånder og helbreder i dag og i morgen, og på den tredje dagen blir jeg fullendt.

  • KJV/Textus Receptus til norsk

    Og han sa til dem: Gå og si til den rev: Se, jeg driver ut onde ånder og helbreder i dag og i morgen, og på den tredje dag blir jeg fullendt.

  • Den norske oversettelsen av Det Nye Testamente

    Da sa han til dem: 'Gå og si til den reven, 'Se, jeg driver ut onde ånder og helbredelser fullføres i dag og i morgen, og på den tredje dag er jeg fullendt.'

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Han svarte dem: Gå og si til den reven: Se, jeg driver ut onde ånder og utfører helbredelser i dag og i morgen, og på den tredje dagen skal jeg fullføres.

  • o3-mini KJV Norsk

    Han svarte dem: 'Gå og fortell den reven: Se, jeg driver ut onde ånder, helbreder i dag og i morgen, og på den tredje dagen skal alt være fullendt.'

  • gpt4.5-preview

    Og han svarte dem: «Gå og si til den reven: Se, jeg driver ut onde ånder og helbreder i dag og i morgen, og den tredje dagen blir jeg fullendt.

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    Og han svarte dem: «Gå og si til den reven: Se, jeg driver ut onde ånder og helbreder i dag og i morgen, og den tredje dagen blir jeg fullendt.

  • Lingvistisk bibeloversettelse fra grunntekst

    Han svarte dem: "Gå og si til den reven: 'Se, jeg driver ut onde ånder og utfører helbredelser i dag og i morgen, og på den tredje dagen fullender jeg det.'

  • Linguistic Bible Translation from Source Texts

    He replied, 'Go tell that fox, ‘I will keep driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’

  • NT, oversatt fra gresk Aug2024

    Han sa til dem: Gå og si til den reven: Se, jeg driver ut onde ånder og helbreder i dag og i morgen, og på den tredje dag fullender jeg mitt verk.

  • Original Norsk Bibel 1866

    Og han sagde til dem: Gaaer bort og siger den Ræv: See, jeg uddriver Djævle og fuldfører Helbredelser idag og imorgen, og paa den tredie Dag fuldendes jeg.

  • King James Version 1769 (Standard Version)

    And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

  • KJV 1769 norsk

    Han svarte dem: Gå og si til den reven: Se, jeg driver ut onde ånder og helbreder i dag og i morgen, og den tredje dagen er jeg ferdig.

  • KJV1611 - Moderne engelsk

    And he said to them, Go, and tell that fox, Behold, I cast out demons and perform cures today and tomorrow, and the third day I shall be perfected.

  • King James Version 1611 (Original)

    And he said unto them, Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third day I shall be perfected.

  • Norsk oversettelse av Webster

    Han sa til dem: "Gå og si til den reven: 'Se, jeg driver ut demoner og helbreder i dag og i morgen, og på den tredje dagen fullfører jeg mitt verk.

  • Norsk oversettelse av Youngs Literal Translation

    Han sa til dem: "Gå og si til den reven: 'Se, jeg driver ut demoner og helbreder i dag og i morgen, og på den tredje dagen er jeg ferdig.'

  • Norsk oversettelse av ASV1901

    Han svarte dem: Gå og si til den reven: Se, jeg driver ut onde ånder og helbreder i dag og i morgen, men den tredje dagen er jeg fullendt.

  • Norsk oversettelse av BBE

    Og han sa til dem: Gå og si til den reven: Jeg driver ut onde ånder og helbreder i dag og i morgen, og den tredje dagen er jeg ferdig.

  • Tyndale Bible (1526/1534)

    And he sayd vnto them. Goo ye and tell that foxe beholde I cast oute devyls and heale the people to daye and to morowe and the third daye I make an ende.

  • Coverdale Bible (1535)

    And he sayde vnto the: Go ye and tell that foxe: beholde, I cast out deuels, and heale the people todaye and tomorow, and vpo the thirde daye shal I make an ende:

  • Geneva Bible (1560)

    Then said he vnto them, Goe ye and tell that foxe, Beholde, I cast out deuils, and will heale still to day, and to morowe, and the third day I shalbe perfected.

  • Bishops' Bible (1568)

    And he sayde vnto them: Go ye, and tell that foxe, beholde, I cast out deuyls, & heale the people to day & to morowe, and the thirde day I shalbe perfected.

  • Authorized King James Version (1611)

    And he said unto them, ‹Go ye, and tell that fox, Behold, I cast out devils, and I do cures to day and to morrow, and the third› [day] ‹I shall be perfected.›

  • Webster's Bible (1833)

    He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

  • Young's Literal Translation (1862/1898)

    and he said to them, `Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the third `day' I am being perfected;

  • American Standard Version (1901)

    And he said unto them, Go and say to that fox, Behold, I cast out demons and perform cures to-day and to-morrow, and the third [day] I am perfected.

  • Bible in Basic English (1941)

    And he said, Go and say to that fox, I send out evil spirits and do works of mercy today and tomorrow, and on the third day my work will be complete.

  • World English Bible (2000)

    He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission.

  • NET Bible® (New English Translation)

    But he said to them,“Go and tell that fox,‘Look, I am casting out demons and performing healings today and tomorrow, and on the third day I will complete my work.

Referenced Verses

  • Heb 2:10 : 10 { "verseID": "Hebrews.2.10", "source": "Ἔπρεπεν γὰρ αὐτῷ, διʼ ὃν τὰ πάντα, καὶ διʼ οὗ τὰ πάντα, πολλοὺς υἱοὺς εἰς δόξαν ἀγαγόντα, τὸν ἀρχηγὸν τῆς σωτηρίας αὐτῶν διὰ παθημάτων τελειῶσαι.", "text": "It *eprepen gar* him, through whom all things, and through whom all things, many *huious* into *doxan agagonta*, the *archēgon* of their *sōtērias* through *pathēmatōn teleiōsai*.", "grammar": { "*eprepen*": "imperfect active indicative, 3rd singular - it was fitting/proper", "*gar*": "conjunction - for", "*huious*": "accusative masculine plural - sons", "*doxan*": "accusative feminine singular - glory", "*agagonta*": "aorist active participle, accusative masculine singular - having brought/led", "*archēgon*": "accusative masculine singular - author/leader/founder", "*sōtērias*": "genitive feminine singular - of salvation", "*pathēmatōn*": "genitive neuter plural - of sufferings", "*teleiōsai*": "aorist active infinitive - to perfect/complete" }, "variants": { "*eprepen*": "was fitting/proper/suitable", "*huious*": "sons/children/descendants", "*doxan*": "glory/honor/praise", "*agagonta*": "having brought/led/guided", "*archēgon*": "author/leader/founder/pioneer", "*sōtērias*": "salvation/deliverance/preservation", "*pathēmatōn*": "sufferings/afflictions/hardships", "*teleiōsai*": "to perfect/complete/fulfill" } }
  • Heb 5:9 : 9 { "verseID": "Hebrews.5.9", "source": "Καὶ τελειωθεὶς, ἐγένετο τοῖς ὑπακούουσιν αὐτῷ πᾶσιν αἴτιος σωτηρίας αἰωνίου·", "text": "And having been *teleiōtheis*, he *egeneto* to the ones *hypakouousin* him *pasin* *aitios* of *sōtērias* *aiōniou*;", "grammar": { "*Kai*": "conjunction - and", "*teleiōtheis*": "aorist passive participle, nominative, masculine, singular - having been perfected/completed", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*tois hypakouousin*": "dative, masculine, plural with article + present active participle - to those obeying", "*autō*": "dative, masculine, singular pronoun - him", "*pasin*": "dative, masculine, plural adjective - all", "*aitios*": "nominative, masculine, singular - cause/source", "*sōtērias*": "genitive, feminine, singular - salvation", "*aiōniou*": "genitive, feminine, singular adjective - eternal" }, "variants": { "*teleiōtheis*": "having been perfected/completed/made complete", "*egeneto*": "became/came to be", "*hypakouousin*": "obeying/submitting to/heeding", "*aitios*": "cause/source/author", "*sōtērias*": "salvation/deliverance/preservation", "*aiōniou*": "eternal/everlasting/age-lasting" } }
  • Heb 7:28 : 28 { "verseID": "Hebrews.7.28", "source": "Ὁ νόμος γὰρ ἀνθρώπους καθίστησιν ἀρχιερεῖς ἔχοντας ἀσθένειαν· ὁ λόγος δὲ τῆς ὁρκωμοσίας, τῆς μετὰ τὸν νόμον, Υἱὸν, εἰς τὸν αἰῶνα τετελειωμένον.", "text": "For the *nomos anthrōpous kathistēsin archiereis echontas astheneian*; but the *logos* of the *horkōmosias*, the after the *nomon*, *Hyion*, into the *aiōna teteleiōmenon*.", "grammar": { "*nomos*": "noun, nominative, masculine, singular - law", "*anthrōpous*": "noun, accusative, masculine, plural - men", "*kathistēsin*": "present active indicative, 3rd person singular - appoints/establishes", "*archiereis*": "noun, accusative, masculine, plural - high priests", "*echontas*": "present active participle, accusative, masculine, plural - having", "*astheneian*": "noun, accusative, feminine, singular - weakness", "*logos*": "noun, nominative, masculine, singular - word", "*horkōmosias*": "noun, genitive, feminine, singular - oath", "*nomon*": "noun, accusative, masculine, singular - law", "*Hyion*": "noun, accusative, masculine, singular - Son", "*aiōna*": "noun, accusative, masculine, singular - age/eternity", "*teteleiōmenon*": "perfect passive participle, accusative, masculine, singular - having been perfected" }, "variants": { "*nomos*": "law/legal system", "*anthrōpous*": "men/human beings/people", "*kathistēsin*": "appoints/establishes/makes", "*archiereis*": "high priests/chief priests", "*echontas*": "having/possessing/holding", "*astheneian*": "weakness/frailty/infirmity", "*logos*": "word/statement/message", "*horkōmosias*": "oath/swearing of an oath", "*Hyion*": "Son/male descendant", "*aiōna*": "age/eternity/forever", "*teteleiōmenon*": "having been perfected/completed/made perfect" } }
  • Ezek 13:4 : 4 { "verseID": "Ezekiel.13.4", "source": "כְּשֻׁעָלִ֖ים בָּחֳרָב֑וֹת נְבִיאֶ֥יךָ יִשְׂרָאֵ֖ל הָיֽוּ׃", "text": "*kə-šuʿālîm* *bā-ḥorāḇôt* *nəḇîʾeḵā* *Yiśrāʾēl* *hāyû*", "grammar": { "*kə-šuʿālîm*": "preposition + masculine plural noun - like foxes/jackals", "*bā-ḥorāḇôt*": "preposition + article + feminine plural noun - in the ruins", "*nəḇîʾeḵā*": "masculine plural noun + 2nd masculine singular suffix - your prophets", "*Yiśrāʾēl*": "proper noun - Israel", "*hāyû*": "Qal perfect 3rd common plural - they were/have been" }, "variants": { "*šuʿālîm*": "foxes/jackals", "*ḥorāḇôt*": "ruins/waste places/desolate places" } }
  • Mic 3:1-3 : 1 { "verseID": "Micah.3.1", "source": "וָאֹמַ֗ר שִׁמְעוּ־נָא֙ רָאשֵׁ֣י יַעֲקֹ֔ב וּקְצִינֵ֖י בֵּ֣ית יִשְׂרָאֵ֑ל הֲל֣וֹא לָכֶ֔ם לָדַ֖עַת אֶת־הַמִּשְׁפָּֽט׃", "text": "And *wāʾōmar* *šimʿû-nāʾ* *rāʾšê* *yaʿăqōb* and-*qĕṣînê* *bêt* *yiśrāʾēl* *hălôʾ* to-you to-*lādaʿat* *ʾet*-the-*mišpāṭ*", "grammar": { "*wāʾōmar*": "1st person singular, waw-consecutive imperfect - and I said", "*šimʿû-nāʾ*": "2nd person masculine plural imperative with particle of entreaty - hear/listen please", "*rāʾšê*": "masculine plural construct - heads of/leaders of", "*yaʿăqōb*": "proper name - Jacob", "*qĕṣînê*": "masculine plural construct - rulers/officers of", "*bêt*": "masculine singular construct - house of", "*yiśrāʾēl*": "proper name - Israel", "*hălôʾ*": "interrogative particle - is it not?", "*lādaʿat*": "preposition + qal infinitive construct - to know", "*ʾet*": "direct object marker", "*mišpāṭ*": "masculine singular noun - judgment/justice" }, "variants": { "*wāʾōmar*": "and I said/and I will say", "*šimʿû-nāʾ*": "listen please/hear now", "*mišpāṭ*": "justice/judgment/right/lawful claim" } } 2 { "verseID": "Micah.3.2", "source": "שֹׂ֥נְאֵי ט֖וֹב וְאֹ֣הֲבֵי *רעה **רָ֑ע גֹּזְלֵ֤י עוֹרָם֙ מֵֽעֲלֵיהֶ֔ם וּשְׁאֵרָ֖ם מֵעַ֥ל עַצְמוֹתָֽם׃", "text": "*śōnʾê* *ṭôb* and-*ʾōhăbê* *rāʿ* *gōzlê* *ʿôrām* from-upon-them and-*šĕʾērām* from-upon *ʿaṣmôtām*", "grammar": { "*śōnʾê*": "masculine plural construct participle - haters of", "*ṭôb*": "masculine singular noun/adjective - good", "*ʾōhăbê*": "masculine plural construct participle - lovers of", "*rāʿ*": "masculine singular noun/adjective - evil", "*gōzlê*": "masculine plural construct participle - plunderers of/those who tear off", "*ʿôrām*": "masculine singular noun with 3rd person masculine plural suffix - their skin", "*šĕʾērām*": "masculine singular noun with 3rd person masculine plural suffix - their flesh", "*ʿaṣmôtām*": "feminine plural noun with 3rd person masculine plural suffix - their bones" }, "variants": { "*śōnʾê*": "haters of/those who hate", "*ṭôb*": "good/goodness/welfare", "*ʾōhăbê*": "lovers of/those who love", "*rāʿ*": "evil/bad/wickedness", "*gōzlê*": "plunderers/robbers/those who tear off", "*šĕʾērām*": "their flesh/meat/food/kin" } } 3 { "verseID": "Micah.3.3", "source": "וַאֲשֶׁ֣ר אָכְלוּ֮ שְׁאֵ֣ר עַמִּי֒ וְעוֹרָם֙ מֵעֲלֵיהֶ֣ם הִפְשִׁ֔יטוּ וְאֶת־עַצְמֹֽתֵיהֶ֖ם פִּצֵּ֑חוּ וּפָרְשׂוּ֙ כַּאֲשֶׁ֣ר בַּסִּ֔יר וּכְבָשָׂ֖ר בְּת֥וֹךְ קַלָּֽחַת׃", "text": "And-who *ʾāklû* *šĕʾēr* *ʿammî* and-*ʿôrām* from-upon-them *hipšîṭû* and-*ʾet*-*ʿaṣmōtêhem* *piṣṣēḥû* and-*pārĕśû* like-that-which in-the-*sîr* and-like-*bāśār* in-midst *qallāḥat*", "grammar": { "*ʾāklû*": "3rd person plural qal perfect - they ate/devoured", "*šĕʾēr*": "masculine singular construct - flesh of", "*ʿammî*": "masculine singular noun with 1st person singular suffix - my people", "*ʿôrām*": "masculine singular noun with 3rd person masculine plural suffix - their skin", "*hipšîṭû*": "3rd person plural hiphil perfect - they stripped off", "*ʿaṣmōtêhem*": "feminine plural noun with 3rd person masculine plural suffix - their bones", "*piṣṣēḥû*": "3rd person plural piel perfect - they broke in pieces", "*pārĕśû*": "3rd person plural qal perfect - they spread out/divided", "*sîr*": "masculine singular noun - pot", "*bāśār*": "masculine singular noun - flesh/meat", "*qallāḥat*": "feminine singular noun - caldron/pot" }, "variants": { "*ʾāklû*": "they ate/devoured/consumed", "*šĕʾēr*": "flesh/meat/food/kin", "*hipšîṭû*": "they stripped off/flayed", "*piṣṣēḥû*": "they broke in pieces/shattered/crushed", "*pārĕśû*": "they spread out/scattered/divided", "*sîr*": "pot/kettle", "*bāśār*": "flesh/meat/body", "*qallāḥat*": "caldron/cooking pot" } }
  • Zeph 3:3 : 3 { "verseID": "Zephaniah.3.3", "source": "שָׂרֶ֣יהָ בְקִרְבָּ֔הּ אֲרָי֖וֹת שֹֽׁאֲגִ֑ים שֹׁפְטֶ֙יהָ֙ זְאֵ֣בֵי עֶ֔רֶב לֹ֥א גָרְמ֖וּ לַבֹּֽקֶר", "text": "*śārêhā* in *qirbāh* *ʾărāyôt* *šōʾăgîm*; *šōpṭêhā* *zeʾēbê* *ʿereb* not *gāremû* to *bōqer*", "grammar": { "*śārêhā*": "masculine plural noun with 3rd feminine singular suffix - her princes/officials", "*qirbāh*": "noun with preposition and 3rd feminine singular suffix - in her midst", "*ʾărāyôt*": "masculine plural noun - lions", "*šōʾăgîm*": "qal participle masculine plural - roaring", "*šōpṭêhā*": "masculine plural qal participle with 3rd feminine singular suffix - her judges", "*zeʾēbê*": "masculine plural construct - wolves of", "*ʿereb*": "masculine singular noun - evening", "*gāremû*": "qal perfect 3rd common plural - they left/gnawed", "*bōqer*": "masculine singular noun with preposition - for/until morning" }, "variants": { "*śārêhā*": "her princes/officials/rulers", "*qirbāh*": "in her midst/among her", "*ʾărāyôt*": "lions/predators", "*šōʾăgîm*": "roaring/growling", "*šōpṭêhā*": "her judges/rulers", "*zeʾēbê*": "wolves of", "*ʿereb*": "evening/night", "*gāremû*": "left over/gnawed/reserved [bones]" } }
  • Mark 6:14 : 14 { "verseID": "Mark.6.14", "source": "Καὶ ἤκουσεν ὁ βασιλεὺς Ἡρώδης· (φανερὸν γὰρ ἐγένετο τὸ ὄνομα αὐτοῦ:) καὶ ἔλεγεν, Ὅτι Ἰωάννης ὁ Βαπτίζων ἐκ νεκρῶν ἠγέρθη, καὶ διὰ τοῦτο ἐνεργοῦσιν αἱ δυνάμεις ἐν αὐτῷ.", "text": "And *ēkousen* the *basileus Hērōdēs*; (*phaneron* for *egeneto* the *onoma* of him:) and *elegen*, That *Iōannēs* the *Baptizōn* from *nekrōn* *ēgerthē*, and because of this *energousin* the *dynameis* in him.", "grammar": { "*ēkousen*": "aorist active indicative, 3rd singular - heard [completed action]", "*basileus*": "nominative, masculine, singular - king", "*phaneron*": "nominative, neuter, singular - manifest/known", "*egeneto*": "aorist middle indicative, 3rd singular - became/had become", "*onoma*": "nominative, neuter, singular - name/reputation", "*elegen*": "imperfect active indicative, 3rd singular - was saying [continuous]", "*Baptizōn*": "present active participle, nominative, masculine, singular - baptizing/the baptizer", "*nekrōn*": "genitive, masculine, plural - dead (ones)", "*ēgerthē*": "aorist passive indicative, 3rd singular - was raised [completed action]", "*energousin*": "present active indicative, 3rd plural - are working/operating", "*dynameis*": "nominative, feminine, plural - powers/miracles" }, "variants": { "*basileus*": "king/ruler", "*phaneron*": "known/manifest/evident/clear", "*egeneto*": "became/had become/happened", "*onoma*": "name/reputation/fame", "*Baptizōn*": "Baptizer/Baptist/one who baptizes", "*nekrōn*": "dead (ones)/corpses", "*ēgerthē*": "was raised/has risen", "*energousin*": "work/operate/are active/are effective", "*dynameis*": "powers/miracles/mighty works" } }
  • Mark 6:26-28 : 26 { "verseID": "Mark.6.26", "source": "Καὶ περίλυπος γενόμενος ὁ βασιλεὺς· διὰ τοὺς ὅρκους, καὶ τοὺς συνανακειμένους, οὐκ ἠθέλησεν αὐτὴν ἀθετῆσαι.", "text": "And *perilupos* *genomenos* the *basileus*; because of the *horkous*, and the *sunanakeimenous*, not *ēthelēsen* her *athetēsai*.", "grammar": { "*perilupos*": "nominative, masculine, singular - deeply grieved/very sorrowful", "*genomenos*": "aorist participle, nominative, masculine, singular - having become", "*basileus*": "nominative, masculine, singular - king", "*horkous*": "accusative, masculine, plural - oaths", "*sunanakeimenous*": "present participle, accusative, masculine, plural - those reclining with (at table)", "*ēthelēsen*": "aorist, active, 3rd person, singular - he wished/wanted", "*athetēsai*": "aorist infinitive, active - to reject/refuse" }, "variants": { "*perilupos*": "deeply grieved/very sorrowful/exceedingly sorry", "*genomenos*": "having become/coming to be", "*horkous*": "oaths/vows", "*sunanakeimenous*": "dinner guests/those reclining at table", "*ēthelēsen*": "wished/wanted/desired", "*athetēsai*": "to reject/refuse/set aside/break faith with" } } 27 { "verseID": "Mark.6.27", "source": "Καὶ εὐθέως ἀποστείλας ὁ βασιλεὺς σπεκουλάτορα, ἐπέταξεν ἐνεχθῆναι τὴν κεφαλὴν αὐτοῦ: Ὁ δὲ ἀπελθὼν ἀπεκεφάλισεν αὐτὸν ἐν τῇ φυλακῇ,", "text": "And *eutheōs* *aposteilas* the *basileus* *spekulatora*, *epetaxen* *enechthēnai* the *kephalēn* of him: He *de* *apelthōn* *apekephalisen* him in the *phulakē*,", "grammar": { "*eutheōs*": "adverb - immediately/at once", "*aposteilas*": "aorist participle, nominative, masculine, singular - having sent", "*basileus*": "nominative, masculine, singular - king", "*spekulatora*": "accusative, masculine, singular - executioner", "*epetaxen*": "aorist, active, 3rd person, singular - he ordered", "*enechthēnai*": "aorist infinitive, passive - to be brought", "*kephalēn*": "accusative, feminine, singular - head", "*de*": "postpositive particle - but/and", "*apelthōn*": "aorist participle, nominative, masculine, singular - having gone away", "*apekephalisen*": "aorist, active, 3rd person, singular - he beheaded", "*phulakē*": "dative, feminine, singular - in prison" }, "variants": { "*eutheōs*": "immediately/at once/forthwith", "*aposteilas*": "having sent/dispatched", "*spekulatora*": "executioner/bodyguard (Latin loanword: speculator)", "*epetaxen*": "ordered/commanded/instructed", "*enechthēnai*": "to be brought/carried", "*apelthōn*": "having gone away/departed", "*apekephalisen*": "beheaded/decapitated", "*phulakē*": "prison/jail/place of confinement" } } 28 { "verseID": "Mark.6.28", "source": "Καὶ ἤνεγκεν τὴν κεφαλὴν αὐτοῦ ἐπὶ πίνακι, καὶ ἔδωκεν αὐτὴν τῷ κορασίῳ: καὶ τὸ κοράσιον ἔδωκεν αὐτὴν τῇ μητρὶ αὐτῆς.", "text": "And *ēnegken* the *kephalēn* of him upon *pinaki*, and *edōken* it to the *korasiō*: and the *korasion* *edōken* it to the *mētri* of her.", "grammar": { "*ēnegken*": "aorist, active, 3rd person, singular - he brought", "*kephalēn*": "accusative, feminine, singular - head", "*pinaki*": "dative, masculine, singular - on plate/platter", "*edōken*": "aorist, active, 3rd person, singular - he/she gave", "*korasiō*": "dative, neuter, singular - to the girl/young woman", "*korasion*": "nominative, neuter, singular - girl/young woman", "*mētri*": "dative, feminine, singular - to mother" }, "variants": { "*ēnegken*": "brought/carried", "*pinaki*": "plate/platter/dish", "*edōken*": "gave/handed over", "*korasiō*": "girl/young woman/maiden", "*korasion*": "girl/young woman/maiden" } }
  • Luke 3:19-20 : 19 { "verseID": "Luke.3.19", "source": "Ὁ δὲ Ἡρώδης ὁ τετράρχης, ἐλεγχόμενος ὑπʼ αὐτοῦ περὶ Ἡρωδιάδος τῆς γυναικὸς Φιλίππου τοῦ ἀδελφοῦ αὐτοῦ, καὶ περὶ πάντων ὧν ἐποίησεν πονηρῶν ὁ Ἡρώδης,", "text": "The *de* *Herodes* the *tetrarches*, *elegchomenos* by him concerning *Herodiados* the *gynaikos* of-*Philippou* the *adelphou* of-him, and concerning all which *epoiesen* *poneron* the *Herodes*,", "grammar": { "*de*": "postpositive particle - but/and/now", "*Herodes*": "nominative, masculine, singular - Herod", "*tetrarches*": "nominative, masculine, singular - tetrarch", "*elegchomenos*": "present passive participle, nominative, masculine, singular - being reproved", "*Herodiados*": "genitive, feminine, singular - of Herodias", "*gynaikos*": "genitive, feminine, singular - wife/woman", "*Philippou*": "genitive, masculine, singular - of Philip", "*adelphou*": "genitive, masculine, singular - brother", "*epoiesen*": "aorist, active, indicative, 3rd person, singular - did/made", "*poneron*": "genitive, neuter, plural - of evil things" }, "variants": { "*tetrarches*": "tetrarch/ruler of a fourth part", "*elegchomenos*": "being reproved/being rebuked/being convicted", "*gynaikos*": "wife/woman", "*adelphou*": "brother/kinsman", "*epoiesen*": "did/made/performed", "*poneron*": "evil things/wicked things/bad things" } } 20 { "verseID": "Luke.3.20", "source": "Προσέθηκεν καὶ τοῦτο ἐπὶ πάσιν, καὶ κατέκλεισεν τὸν Ἰωάννην ἐν τῇ φυλακῇ.", "text": "*Prosetheken* also this upon all, and *katekleisen* the *Ioannen* in the *phylake*.", "grammar": { "*Prosetheken*": "aorist, active, indicative, 3rd person, singular - added", "*katekleisen*": "aorist, active, indicative, 3rd person, singular - shut up/imprisoned", "*Ioannen*": "accusative, masculine, singular - John", "*phylake*": "dative, feminine, singular - prison" }, "variants": { "*Prosetheken*": "added/put on/increased", "*katekleisen*": "shut up/imprisoned/confined", "*phylake*": "prison/jail/place of confinement" } }
  • Luke 9:7-9 : 7 { "verseID": "Luke.9.7", "source": "¶Ἤκουσεν δὲ Ἡρώδης ὁ τετράρχης τὰ γινόμενα ὑπʼ αὐτοῦ πάντα: καὶ διηπόρει, διὰ τὸ λέγεσθαι ὑπό τινων, ὅτι Ἰωάννης ἐγήγερται ἐκ νεκρῶν·", "text": "Now *Ēkousen* *Hērōdēs* the *tetrarchēs* all the things *ginomena* by him: and he was *diēporei*, because of the *legesthai* by some, that *Iōannēs* had *egēgertai* from the dead;", "grammar": { "*Ēkousen*": "aorist active indicative, 3rd person singular - heard", "*Hērōdēs*": "nominative masculine singular - Herod (proper name)", "*tetrarchēs*": "nominative masculine singular - tetrarch (ruler of fourth part)", "*ginomena*": "present middle participle, accusative neuter plural - happening/occurring", "*diēporei*": "imperfect active indicative, 3rd person singular - was perplexed/was confused", "*legesthai*": "present passive infinitive - to be said", "*Iōannēs*": "nominative masculine singular - John (proper name)", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised/has risen" }, "variants": { "*Ēkousen*": "heard/listened to/learned of", "*tetrarchēs*": "tetrarch/ruler of a fourth part of a region", "*ginomena*": "happening/occurring/taking place", "*diēporei*": "was perplexed/was confused/was at a loss/was greatly puzzled", "*legesthai*": "to be said/to be told/to be spoken", "*egēgertai*": "has been raised/has risen/has been awakened" } } 8 { "verseID": "Luke.9.8", "source": "Ὑπό τινων δὲ, ὅτι Ἠλίας ἐφάνη· ἄλλων δὲ, ὅτι προφήτης εἷς τῶν ἀρχαίων ἀνέστη.", "text": "By some *de*, that *Ēlias* had *ephanē*; *allōn de*, that *prophētēs heis* of the *archaiōn anestē*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*Ēlias*": "nominative masculine singular - Elijah (proper name)", "*ephanē*": "aorist passive indicative, 3rd person singular - appeared/was seen", "*allōn*": "genitive masculine plural - others", "*prophētēs*": "nominative masculine singular - prophet", "*heis*": "nominative masculine singular - one", "*archaiōn*": "genitive masculine plural - ancient/old", "*anestē*": "aorist active indicative, 3rd person singular - rose up/stood up" }, "variants": { "*de*": "and/but/now/then", "*ephanē*": "appeared/was seen/became visible", "*allōn*": "others/some others", "*prophētēs*": "prophet/one who speaks for God", "*heis*": "one/a certain one", "*archaiōn*": "ancient/old/former times", "*anestē*": "rose up/stood up/had risen" } } 9 { "verseID": "Luke.9.9", "source": "Καὶ εἶπεν Ἡρώδης, Ἰωάννην ἐγὼ ἀπεκεφάλισα: τίς δέ ἐστιν οὗτος, περὶ οὗ ἐγὼ ἀκούω τοιαῦτα; Καὶ ἐζήτει ἰδεῖν αὐτόν.", "text": "And *eipen* *Hērōdēs*, *Iōannēn egō apekephalisa*: who *de estin* this, concerning whom *egō akouō toiauta*? And he *ezētei idein* him.", "grammar": { "*eipen*": "aorist active indicative, 3rd person singular - said", "*Hērōdēs*": "nominative masculine singular - Herod (proper name)", "*Iōannēn*": "accusative masculine singular - John (proper name)", "*egō*": "personal pronoun, nominative - I", "*apekephalisa*": "aorist active indicative, 1st person singular - beheaded", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present active indicative, 3rd person singular - is", "*akouō*": "present active indicative, 1st person singular - hear/am hearing", "*toiauta*": "demonstrative pronoun, accusative neuter plural - such things", "*ezētei*": "imperfect active indicative, 3rd person singular - was seeking", "*idein*": "aorist active infinitive - to see" }, "variants": { "*eipen*": "said/spoke/told", "*apekephalisa*": "beheaded/decapitated", "*estin*": "is/exists", "*akouō*": "hear/am hearing/listen to", "*toiauta*": "such things/these kinds of things", "*ezētei*": "was seeking/was trying/was attempting", "*idein*": "to see/to perceive/to meet" } }
  • Luke 23:8-9 : 8 { "verseID": "Luke.23.8", "source": "¶Ὁ δὲ Ἡρώδης ἰδὼν τὸν Ἰησοῦν, ἐχάρη λίαν: ἦν γὰρ θέλων ἐξ ἱκανοῦ ἰδεῖν αὐτόν, διὰ τὸ ἀκούειν πολλὰ περὶ αὐτοῦ· καὶ ἤλπιζέν τι σημεῖον ἰδεῖν ὑπʼ αὐτοῦ γινόμενον.", "text": "*Ho de Hērōdēs idōn ton Iēsoun, echarē lian: ēn gar thelōn ex hikanou idein auton, dia to akouein polla peri autou; kai ēlpizen ti sēmeion idein hyp' autou ginomenon*.", "grammar": { "*Ho de*": "nominative masculine singular article + particle - And/But he", "*Hērōdēs*": "nominative masculine singular - Herod", "*idōn*": "aorist active participle, nominative masculine singular - having seen", "*ton Iēsoun*": "accusative masculine singular - Jesus", "*echarē*": "aorist passive indicative, 3rd person singular - rejoiced/was glad", "*lian*": "adverb - greatly/exceedingly", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*gar*": "postpositive conjunction - for", "*thelōn*": "present active participle, nominative masculine singular - wanting/desiring", "*ex hikanou*": "from a sufficient [time]/for a long time", "*idein*": "aorist active infinitive - to see", "*auton*": "accusative masculine singular - him", "*dia*": "preposition + accusative - because of", "*to akouein*": "articular infinitive - the hearing", "*polla*": "accusative neuter plural - many things", "*peri autou*": "about him", "*ēlpizen*": "imperfect active indicative, 3rd person singular - was hoping", "*ti*": "accusative neuter singular indefinite - some", "*sēmeion*": "accusative neuter singular - sign", "*idein*": "aorist active infinitive - to see", "*hyp' autou*": "by him", "*ginomenon*": "present middle/passive participle, accusative neuter singular - being done/happening" }, "variants": { "*echarē*": "rejoiced/was glad/was delighted", "*ex hikanou*": "for a long time/for a sufficient time", "*sēmeion*": "sign/miracle/wonder", "*ginomenon*": "being done/happening/occurring/being performed" } } 9 { "verseID": "Luke.23.9", "source": "Ἐπηρώτα δὲ αὐτὸν ἐν λόγοις ἱκανοῖς· αὐτὸς δὲ οὐδὲν ἀπεκρίνατο αὐτῷ.", "text": "*Epērōta de auton en logois hikanois; autos de ouden apekrinato autō*.", "grammar": { "*Epērōta*": "imperfect active indicative, 3rd person singular - was questioning", "*de*": "postpositive particle - and/but", "*auton*": "accusative masculine singular - him", "*en logois hikanois*": "with many words/at length", "*autos de*": "but he himself", "*ouden*": "accusative neuter singular - nothing", "*apekrinato*": "aorist middle indicative, 3rd person singular - answered", "*autō*": "dative masculine singular - to him" }, "variants": { "*Epērōta*": "was questioning/was asking/was inquiring", "*logois hikanois*": "many words/sufficient words/at length", "*apekrinato*": "answered/replied/responded" } } 10 { "verseID": "Luke.23.10", "source": "Εἱστήκεισαν δὲ οἱ ἀρχιερεῖς καὶ οἱ γραμματεῖς εὐτόνως κατηγοροῦντες αὐτοῦ.", "text": "*Heistēkeisan de hoi archiereis kai hoi grammateis eutonōs katēgorountes autou*.", "grammar": { "*Heistēkeisan*": "pluperfect active indicative, 3rd person plural - had stood/were standing", "*de*": "postpositive particle - and/but", "*hoi archiereis*": "nominative masculine plural - the chief priests", "*kai*": "conjunction - and", "*hoi grammateis*": "nominative masculine plural - the scribes", "*eutonōs*": "adverb - vehemently/forcefully", "*katēgorountes*": "present active participle, nominative masculine plural - accusing", "*autou*": "genitive masculine singular - of him/him" }, "variants": { "*Heistēkeisan*": "had stood/were standing/had taken their stand", "*archiereis*": "chief priests/high priests", "*grammateis*": "scribes/teachers of the law", "*eutonōs*": "vehemently/forcefully/intensely" } } 11 { "verseID": "Luke.23.11", "source": "Ἐξουθενήσας δὲ αὐτὸν ὁ Ἡρώδης σὺν τοῖς στρατεύμασιν αὐτοῦ, καὶ ἐμπαίξας, περιβαλὼν αὐτὸν ἐσθῆτα λαμπράν, ἀνέπεμψεν αὐτὸν τῷ Πιλάτῳ.", "text": "*Exouthenēsas de auton ho Hērōdēs syn tois strateumāsin autou, kai empaixas, peribalōn auton esthēta lampran, anepempsen auton tō Pilatō*.", "grammar": { "*Exouthenēsas*": "aorist active participle, nominative masculine singular - having treated with contempt", "*de*": "postpositive particle - and/but", "*auton*": "accusative masculine singular - him", "*ho Hērōdēs*": "nominative masculine singular - Herod", "*syn*": "preposition + dative - with", "*tois strateumāsin*": "dative neuter plural - the troops/soldiers", "*autou*": "genitive masculine singular - of him/his", "*kai*": "conjunction - and", "*empaixas*": "aorist active participle, nominative masculine singular - having mocked", "*peribalōn*": "aorist active participle, nominative masculine singular - having clothed/dressed", "*auton*": "accusative masculine singular - him", "*esthēta*": "accusative feminine singular - clothing/garment", "*lampran*": "accusative feminine singular - bright/splendid", "*anepempsen*": "aorist active indicative, 3rd person singular - sent back", "*auton*": "accusative masculine singular - him", "*tō Pilatō*": "dative masculine singular - to Pilate" }, "variants": { "*Exouthenēsas*": "having treated with contempt/having despised/having rejected", "*strateumāsin*": "troops/soldiers/military forces", "*empaixas*": "having mocked/having ridiculed/having made fun of", "*esthēta lampran*": "bright clothing/splendid garment/gorgeous robe", "*anepempsen*": "sent back/returned/sent up" } }
  • John 10:32 : 32 { "verseID": "John.10.32", "source": "Ἀπεκρίθη αὐτοῖς ὁ Ἰησοῦς, Πολλὰ καλὰ ἔργα ἔδειξα ὑμῖν ἐκ τοῦ Πατρός μου· διὰ ποῖον αὐτῶν ἔργον λιθάζετέ με;", "text": "*Apekrithē* to them the *Iēsous*, Many *kala erga edeixa* to you from the *Patros* of me; because of which of them *ergon lithazete* me?", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered/replied", "*Iēsous*": "nominative, masculine, singular - Jesus", "*kala*": "accusative, neuter, plural - good/noble", "*erga*": "accusative, neuter, plural - works/deeds", "*edeixa*": "aorist active indicative, 1st person singular - I showed/demonstrated", "*Patros*": "genitive, masculine, singular - of Father", "*ergon*": "accusative, neuter, singular - work/deed", "*lithazete*": "present active indicative, 2nd person plural - you stone" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Iēsous*": "Jesus", "*kala*": "good/noble/beautiful/excellent", "*erga*": "works/deeds/actions", "*edeixa*": "showed/demonstrated/displayed", "*Patros*": "Father", "*ergon*": "work/deed/action", "*lithazete*": "stone/kill by stoning" } }
  • John 11:8-9 : 8 { "verseID": "John.11.8", "source": "Λέγουσιν αὐτῷ οἱ μαθηταί, Ῥαββί, νῦν ἐζήτουν σε λιθάσαι οἱ Ἰουδαῖοι· καὶ πάλιν ὑπάγεις ἐκεῖ;", "text": "*Legousin* *autō* the *mathētai*, *Rabbi*, *nyn* *ezētoun* *se* *lithasai* the *Ioudaioi*; *kai* *palin* *hypageis* *ekei*?", "grammar": { "*Legousin*": "present active indicative, 3rd plural - they say", "*autō*": "dative, masculine, singular, personal pronoun - to him", "*mathētai*": "nominative, masculine, plural - disciples", "*Rabbi*": "vocative - Rabbi/Teacher", "*nyn*": "temporal adverb - now/just now", "*ezētoun*": "imperfect active indicative, 3rd plural - they were seeking", "*se*": "accusative, singular, personal pronoun - you", "*lithasai*": "aorist active infinitive - to stone", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*kai*": "conjunction - and", "*palin*": "adverb - again", "*hypageis*": "present active indicative, 2nd singular - you go/are going", "*ekei*": "adverb - there" }, "variants": { "*Legousin*": "say/tell/speak", "*mathētai*": "disciples/students/followers", "*Rabbi*": "Rabbi/Teacher/Master", "*ezētoun*": "were seeking/were trying", "*lithasai*": "to stone/to kill by stoning", "*Ioudaioi*": "Jews/Judeans", "*hypageis*": "go/are going/depart" } } 9 { "verseID": "John.11.9", "source": "Ἀπεκρίθη Ἰησοῦς, Οὐχὶ δώδεκα εἰσιν ὧραι τῆς ἡμέρας; Ἐάν τις περιπατῇ ἐν τῇ ἡμέρᾳ, οὐ προσκόπτει, ὅτι τὸ φῶς τοῦ κόσμου τούτου βλέπει.", "text": "*Apekrithē* *Iēsous*, *Ouchi* *dōdeka* *eisin* *hōrai* the *hēmeras*? *Ean* *tis* *peripatē* *en* the *hēmera*, *ou* *proskoptei*, *hoti* the *phōs* of the *kosmou* *toutou* *blepei*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd singular - answered", "*Iēsous*": "nominative, masculine, singular - proper name", "*Ouchi*": "negative interrogative particle - not", "*dōdeka*": "numeral - twelve", "*eisin*": "present active indicative, 3rd plural - are", "*hōrai*": "nominative, feminine, plural - hours", "*hēmeras*": "genitive, feminine, singular - of day", "*Ean*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*hēmera*": "dative, feminine, singular - day", "*ou*": "negative particle - not", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "accusative, neuter, singular - light", "*kosmou*": "genitive, masculine, singular - world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*blepei*": "present active indicative, 3rd singular - sees/perceives" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Ouchi*": "not/is it not", "*hōrai*": "hours/periods of time", "*peripatē*": "walks/goes about/travels", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination", "*kosmou*": "world/universe/order", "*blepei*": "sees/perceives/looks at" } } 10 { "verseID": "John.11.10", "source": "Ἐὰν δέ τις περιπατῇ ἐν τῇ νυκτί, προσκόπτει, ὅτι τὸ φῶς οὐκ ἔστιν ἐν αὐτῷ.", "text": "*Ean* *de* *tis* *peripatē* *en* the *nykti*, *proskoptei*, *hoti* the *phōs* *ouk* *estin* *en* *autō*.", "grammar": { "*Ean*": "conditional particle - if", "*de*": "postpositive particle - but/and", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*peripatē*": "present active subjunctive, 3rd singular - walks/may walk", "*en*": "preposition with dative - in", "*nykti*": "dative, feminine, singular - night", "*proskoptei*": "present active indicative, 3rd singular - stumbles", "*hoti*": "causal conjunction - because", "*phōs*": "nominative, neuter, singular - light", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd singular - is", "*en*": "preposition with dative - in", "*autō*": "dative, masculine, singular, personal pronoun - him" }, "variants": { "*peripatē*": "walks/goes about/travels", "*nykti*": "night/darkness", "*proskoptei*": "stumbles/strikes against/trips", "*phōs*": "light/illumination" } }
  • John 17:4-5 : 4 { "verseID": "John.17.4", "source": "Ἐγώ σε ἐδόξασα ἐπὶ τῆς γῆς: τὸ ἔργον ετελείωσα ὃ δέδωκάς μοι ἵνα ποιήσω.", "text": "*Egō* you *edoxasa* upon the *gēs*: the *ergon* *eteleiōsa* which *dedōkas* to me that *poiēsō*.", "grammar": { "*Egō*": "nominative, singular, personal pronoun - I", "*edoxasa*": "aorist, active, indicative, 1st person singular - I glorified", "*gēs*": "genitive, feminine, singular - earth/land", "*ergon*": "accusative, neuter, singular - work/task", "*eteleiōsa*": "aorist, active, indicative, 1st person singular - I completed/finished", "*dedōkas*": "perfect, active, indicative, 2nd person singular - you have given", "*poiēsō*": "aorist, active, subjunctive, 1st person singular - I might do/perform" }, "variants": { "*Egō*": "I/myself", "*edoxasa*": "glorified/honored/exalted", "*gēs*": "earth/land/ground", "*ergon*": "work/task/deed", "*eteleiōsa*": "completed/finished/perfected", "*dedōkas*": "have given/entrusted/assigned", "*poiēsō*": "might do/perform/accomplish" } } 5 { "verseID": "John.17.5", "source": "Καὶ νῦν δόξασόν με σύ, Πάτερ, παρὰ σεαυτῷ τῇ δόξῃ ᾗ εἶχον πρὸ τοῦ τὸν κόσμον εἶναι παρὰ σοί.", "text": "And now *doxason* me you, *Pater*, *para* yourself with the *doxē* which *eichon* before the *kosmon* *einai* *para* you.", "grammar": { "*doxason*": "aorist, active, imperative, 2nd person singular - glorify", "*Pater*": "vocative, masculine, singular - Father", "*para*": "preposition with dative - beside/with/in the presence of", "*doxē*": "dative, feminine, singular - glory/honor", "*eichon*": "imperfect, active, indicative, 1st person singular - I was having/possessing", "*kosmon*": "accusative, masculine, singular - world", "*einai*": "present, active, infinitive - to be", "*para*": "preposition with dative - beside/with/in the presence of" }, "variants": { "*doxason*": "glorify/honor/exalt", "*Pater*": "Father", "*para*": "beside/with/in the presence of", "*doxē*": "glory/honor/splendor", "*eichon*": "was having/possessed/held", "*kosmon*": "world/universe/ordered system", "*einai*": "to be/exist" } }
  • John 19:30 : 30 { "verseID": "John.19.30", "source": "Ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς, εἶπεν, Τετέλεσται: καὶ κλίνας τὴν κεφαλήν, παρέδωκεν τὸ πνεῦμα.", "text": "*Hote oun elaben to oxos ho Iēsous*, *eipen*, *Tetelestai*: and *klinas tēn kephalēn*, *paredōken to pneuma*.", "grammar": { "*Hote*": "conjunction - when", "*oun*": "conjunction, inferential - therefore/then", "*elaben*": "aorist active, 3rd singular - he took/received", "*to oxos*": "accusative, neuter, singular - the sour wine/vinegar", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*eipen*": "aorist active, 3rd singular - he said", "*Tetelestai*": "perfect passive, 3rd singular - it is finished/completed", "*klinas*": "aorist active participle, nominative, masculine, singular - having bowed/inclined", "*tēn kephalēn*": "accusative, feminine, singular - the head", "*paredōken*": "aorist active, 3rd singular - he gave up/yielded/delivered", "*to pneuma*": "accusative, neuter, singular - the spirit/breath" }, "variants": { "*elaben*": "took/received/tasted", "*oxos*": "sour wine/vinegar", "*eipen*": "said/spoke", "*Tetelestai*": "It is finished/completed/accomplished/fulfilled", "*klinas*": "having bowed/bent/inclined", "*paredōken*": "gave up/handed over/yielded/surrendered", "*pneuma*": "spirit/breath/life" } }