Verse 53
{ "verseID": "Luke.9.53", "source": "Καὶ οὐκ ἐδέξαντο αὐτόν, ὅτι τὸ πρόσωπον αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ.", "text": "And not *edexanto* him, because the *prosōpon* of him was *poreuomenon* into *Ierousalēm*.", "grammar": { "*edexanto*": "aorist middle indicative, 3rd plural - received/welcomed/accepted", "*prosōpon*": "nominative neuter singular - face/countenance", "*poreuomenon*": "present middle participle, nominative neuter singular - traveling/going/journeying", "*Ierousalēm*": "accusative feminine singular - Jerusalem" }, "variants": { "*edexanto*": "received/welcomed/accepted", "*prosōpon*": "face/countenance/appearance", "*poreuomenon*": "traveling/going/journeying/proceeding", "*Ierousalēm*": "Jerusalem" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og de tok ikke imot ham, fordi hans ansikt var som om han ville gå til Jerusalem.
NT, oversatt fra gresk
Men de tok ikke imot ham, fordi ansiktet hans var vendt mot Jerusalem.
Norsk King James
Men de tok ikke imot ham, fordi hans ansikt var som om han ville gå til Jerusalem.
Modernisert Norsk Bibel 1866
Men de tok ikke imot ham fordi hans ansikt var vendt mot Jerusalem.
KJV/Textus Receptus til norsk
Men de tok ikke imot ham, fordi hans ansikt var vendt mot reisemålet Jerusalem.
Den norske oversettelsen av Det Nye Testamente
Men de tok ikke imot ham, fordi hans ansikt var vendt mot Jerusalem.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men de tok ikke imot ham fordi han hadde ansiktet vendt mot Jerusalem.
o3-mini KJV Norsk
Men de tok ham ikke imot, fordi hans utseende antydet at han var på vei til Jerusalem.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men de tok ikke imot ham fordi han hadde ansiktet vendt mot Jerusalem.
Lingvistisk bibeloversettelse fra grunntekst
Men de tok ikke imot ham, fordi han var på vei til Jerusalem.
Linguistic Bible Translation from Source Texts
But the people did not welcome him because his face was set toward Jerusalem.
NT, oversatt fra gresk Aug2024
Men de tok ikke imot ham, fordi hans ansikt var vendt mot Jerusalem.
Original Norsk Bibel 1866
Og de annammede ham ikke, fordi hans Ansigt var vendt til at vandre til Jerusalem.
King James Version 1769 (Standard Version)
And they did not receive him, because his face was as though he would go to Jerusalem.
KJV 1769 norsk
Men de tok ikke imot ham, fordi ansiktet hans var vendt som om han skulle gå til Jerusalem.
KJV1611 - Moderne engelsk
But they did not receive him, because his face was set to go to Jerusalem.
King James Version 1611 (Original)
And they did not receive him, because his face was as though he would go to Jerusalem.
Norsk oversettelse av Webster
Men de tok ikke imot ham, fordi hans ansikt var vendt mot Jerusalem.
Norsk oversettelse av Youngs Literal Translation
Men de tok ikke imot ham fordi ansiktet hans var vendt mot Jerusalem.
Norsk oversettelse av ASV1901
Men de tok ikke imot ham, fordi han var på vei til Jerusalem.
Norsk oversettelse av BBE
Men de ville ikke ta imot ham fordi han hadde satt seg for å gå til Jerusalem.
Tyndale Bible (1526/1534)
But they wolde not receave him be cause his face was as though he wolde goo to Ierusalem.
Coverdale Bible (1535)
And they wolde not receaue him, because he had turned his face to go to Ierusale.
Geneva Bible (1560)
But they woulde not receiue him, because his behauiour was, as though he would go to Hierusalem.
Bishops' Bible (1568)
And they woulde not receaue him, because his face was as though he woulde go to Hierusalem.
Authorized King James Version (1611)
And they did not receive him, because his face was as though he would go to Jerusalem.
Webster's Bible (1833)
They didn't receive him, because he was traveling with his face set towards Jerusalem.
Young's Literal Translation (1862/1898)
and they did not receive him, because his face was going on to Jerusalem.
American Standard Version (1901)
And they did not receive him, because his face was [as though he were] going to Jerusalem.
Bible in Basic English (1941)
But they would not have him there, because he was clearly going to Jerusalem.
World English Bible (2000)
They didn't receive him, because he was traveling with his face set towards Jerusalem.
NET Bible® (New English Translation)
but the villagers refused to welcome him, because he was determined to go to Jerusalem.
Referenced Verses
- John 4:9 : 9 { "verseID": "John.4.9", "source": "Λέγει οὖν αὐτῷ ἡ γυνὴ ἡ Σαμαρεῖτις, Πῶς σὺ, Ἰουδαῖος, ὢν παρʼ ἐμοῦ πιεῖν αἰτεῖς, οὔσης γυναικὸς Σαμαρείτιδος; οὐ γὰρ συγχρῶνται Ἰουδαῖοι Σαμαρείταις.", "text": "*Legei oun autō* the *gynē* the *Samareitis*, How you, *Ioudaios*, *ōn par' emou piein aiteis*, being *gynaikos Samareitidos*? *ou gar sygchrōntai Ioudaioi Samareitais*.", "grammar": { "*Legei*": "present active indicative, 3rd singular - says/is saying", "*oun*": "inferential conjunction - therefore/then/accordingly", "*autō*": "dative masculine singular - to him", "*gynē*": "nominative feminine singular - woman", "*Samareitis*": "nominative feminine singular - Samaritan woman", "*Ioudaios*": "nominative masculine singular - Jew/Jewish man", "*ōn*": "present active participle, nominative masculine singular - being", "*par'*": "preposition + genitive - from", "*emou*": "genitive 1st singular pronoun - me", "*piein*": "aorist active infinitive - to drink", "*aiteis*": "present active indicative, 2nd singular - you ask/are asking", "*gynaikos*": "genitive feminine singular - woman", "*Samareitidos*": "genitive feminine singular - Samaritan", "*ou*": "negative particle - not", "*gar*": "postpositive conjunction - for/because", "*sygchrōntai*": "present middle indicative, 3rd plural - associate with/have dealings with", "*Ioudaioi*": "nominative masculine plural - Jews", "*Samareitais*": "dative masculine plural - Samaritans" }, "variants": { "*Samareitis*": "Samaritan woman", "*aiteis*": "ask/request/demand", "*sygchrōntai*": "associate with/have dealings with/use together with" } }
- John 4:40-42 : 40 { "verseID": "John.4.40", "source": "Ὡς οὖν ἦλθον πρὸς αὐτὸν οἱ Σαμαρεῖται, ἠρώτων αὐτὸν μεῖναι παρʼ αὐτοῖς: καὶ ἔμεινεν ἐκεῖ δύο ἡμέρας.", "text": "When *oun ēlthon pros* him the *Samareitai*, *ērōtōn* him *meinai par'* them: and *emeinen ekei dyo hēmeras*.", "grammar": { "Ὡς": "subordinating conjunction - when/as", "*oun*": "inferential particle - therefore/then", "*ēlthon*": "aorist, active, indicative, 3rd person plural - they came", "*pros*": "preposition - to/toward", "αὐτὸν": "accusative, masculine, singular - him", "οἱ Σαμαρεῖται": "nominative, masculine, plural with article - the Samaritans", "*ērōtōn*": "imperfect, active, indicative, 3rd person plural - they were asking/requesting", "αὐτὸν": "accusative, masculine, singular - him", "*meinai*": "aorist, active, infinitive - to stay/remain", "παρʼ αὐτοῖς": "preposition + dative, masculine, plural - with them", "*emeinen*": "aorist, active, indicative, 3rd person singular - he stayed/remained", "*ekei*": "adverb - there", "*dyo*": "indeclinable numeral - two", "*hēmeras*": "accusative, feminine, plural - days" }, "variants": { "*meinai*": "to stay/to remain/to abide", "*emeinen*": "stayed/remained/abided" } } 41 { "verseID": "John.4.41", "source": "Καὶ πολλῷ πλείους ἐπίστευσαν διὰ τὸν λόγον αὐτοῦ·", "text": "And *pollō pleious episteusan dia* the *logon* of-him;", "grammar": { "Καὶ": "conjunction - and", "*pollō*": "dative, neuter, singular - by much/many", "*pleious*": "comparative adjective, nominative, masculine, plural - more/greater (number)", "*episteusan*": "aorist, active, indicative, 3rd person plural - believed/put faith in", "*dia*": "preposition - because of/through", "τὸν λόγον": "accusative, masculine, singular with article - the word/message", "αὐτοῦ": "genitive, masculine, singular - of him/his" }, "variants": { "*pollō pleious*": "many more/far more (comparative construction)" } } 42 { "verseID": "John.4.42", "source": "Τῇ τε γυναικὶ ἔλεγον, ὅτι Οὐκέτι διὰ τὴν σὴν λαλιὰν πιστεύομεν αὐτοὶ: γὰρ ἀκηκόαμεν, καὶ οἴδαμεν ὅτι οὗτός ἐστιν ἀληθῶς ὁ Σωτὴρ τοῦ κόσμου. Ὁ Χριστός,", "text": "To-the *te gynaiki elegon*, that *Ouketi dia* the *sēn lalian pisteuomen autoi*: *gar akēkoamen*, and *oidamen* that *houtos estin alēthōs* the *Sōtēr tou kosmou*. The *Christos*,", "grammar": { "Τῇ γυναικὶ": "dative, feminine, singular with article - to the woman", "*te*": "enclitic connecting particle - and/both", "*elegon*": "imperfect, active, indicative, 3rd person plural - they were saying", "ὅτι": "conjunction introducing content - that", "*Ouketi*": "adverb - no longer", "*dia*": "preposition - because of/through", "τὴν σὴν": "accusative, feminine, singular with article + possessive adjective, accusative, feminine, singular - your", "*lalian*": "accusative, feminine, singular - talk/speech/report", "*pisteuomen*": "present, active, indicative, 1st person plural - we believe", "*autoi*": "intensive pronoun, nominative, masculine, plural - ourselves", "*gar*": "postpositive conjunction - for/because", "*akēkoamen*": "perfect, active, indicative, 1st person plural - we have heard", "*oidamen*": "perfect, active, indicative, 1st person plural with present meaning - we know", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this (man)", "*estin*": "present, active, indicative, 3rd person singular - is", "*alēthōs*": "adverb - truly/really", "ὁ Σωτὴρ": "nominative, masculine, singular with article - the Savior", "τοῦ κόσμου": "genitive, masculine, singular with article - of the world", "Ὁ Χριστός": "nominative, masculine, singular with article - the Christ/the Anointed One" }, "variants": { "*lalian*": "talk/speech/report/testimony", "*akēkoamen*": "we have heard/we have listened (perfect tense indicating completed action with continuing results)", "*Sōtēr*": "Savior/Deliverer/Preserver", "*kosmou*": "world/universe/inhabited earth" } }
- Luke 9:48 : 48 { "verseID": "Luke.9.48", "source": "Καὶ εἶπεν αὐτοῖς, Ὃς ἐὰν δέξηται τοῦτο τὸ παιδίον ἐπὶ τῷ ὀνόματί μου ἐμὲ δέχεται: καὶ ὃς ἐὰν ἐμὲ δέξηται δέχεται τὸν ἀποστείλαντά με: ὁ γὰρ μικρότερος ἐν πᾶσιν ὑμῖν, ὑπάρχων οὗτός ἐσται μέγας.", "text": "And *eipen* to them, Who *ean* *dexētai* this the *paidion* *epi* the *onomati* of me me *dechetai*: and who *ean* me *dexētai* *dechetai* the *aposteilanta* me: the for *mikroteros* in all you, *hyparchōn* this *estai* *megas*.", "grammar": { "*eipen*": "aorist active indicative, 3rd singular - said/spoke", "*ean*": "conditional particle - if/whoever", "*dexētai*": "aorist middle subjunctive, 3rd singular - might receive/welcome/accept", "*paidion*": "accusative neuter singular - child/little child", "*epi*": "preposition + dative - on/in/on the basis of", "*onomati*": "dative neuter singular - name/reputation", "*dechetai*": "present middle indicative, 3rd singular - receives/welcomes/accepts", "*aposteilanta*": "aorist active participle, accusative masculine singular - having sent", "*mikroteros*": "nominative masculine singular comparative - lesser/smaller/younger", "*hyparchōn*": "present active participle, nominative masculine singular - being/existing", "*estai*": "future middle indicative, 3rd singular - will be", "*megas*": "nominative masculine singular - great/important" }, "variants": { "*ean*": "if/whoever/whichever", "*dexētai*": "might receive/welcome/accept", "*paidion*": "child/little child/young one", "*epi*": "on/in/on the basis of/in the name of", "*onomati*": "name/reputation/authority", "*dechetai*": "receives/welcomes/accepts", "*aposteilanta*": "having sent/dispatched/commissioned", "*mikroteros*": "lesser/smaller/younger/least", "*hyparchōn*": "being/existing/actually being", "*estai*": "will be/shall be", "*megas*": "great/important/eminent" } }