Verse 24

{ "verseID": "Mark.1.24", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ, ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*, the *Hagios* of the *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Legōn*": "saying/speaking", "*Ea*": "ah/let be/leave alone", "*Nazarēne*": "Nazarene/of Nazareth", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/recognize", "*Hagios*": "Holy One/Sacred One" } }

Other Translations

  • Bibeloversettelse fra KJV1611 og Textus Receptus

    og sa: La oss være i fred; hva har vi med deg å gjøre, du Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, den Hellige av Gud.

  • NT, oversatt fra gresk

    Han sa: Hva har vi med deg å gjøre, Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Den Hellige Gud.

  • Norsk King James

    og sa: La oss være i ro; hva har vi med deg å gjøre, du Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige.

  • Modernisert Norsk Bibel 1866

    Hva vil du oss, Jesus fra Nasaret? Har du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige.

  • KJV/Textus Receptus til norsk

    og sa: Hva har vi med deg å gjøre, Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige.

  • Den norske oversettelsen av Det Nye Testamente

    «Hva har vi med deg å gjøre, Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige.»

  • Bibelen: En Moderne Oversettelse av King James Version 1611

    Hva har vi med deg å gjøre, Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige.

  • o3-mini KJV Norsk

    La oss være, hva har du med oss å gjøre, du Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige.

  • gpt4.5-preview

    «La oss være! Hva har vi med deg å gjøre, Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige!»

  • En Moderne Oversettelse av King James Version 1611 (mar 2025)

    «La oss være! Hva har vi med deg å gjøre, Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige!»

  • Lingvistisk bibeloversettelse fra grunntekst

    «Hva har vi med deg å gjøre, Jesus fra Nasaret? Har du kommet for å ødelegge oss? Jeg vet hvem du er: Guds Hellige!»

  • Linguistic Bible Translation from Source Texts

    'What do you want with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!'

  • NT, oversatt fra gresk Aug2024

    Hva har vi med deg å gjøre, Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er - Guds Hellige!

  • Original Norsk Bibel 1866

    og sagde: Ak! hvad have vi med dig at skaffe, Jesu af Nazareth! er du kommen for at fordærve os? Jeg kjender dig, hvo du er, den Guds Hellige.

  • King James Version 1769 (Standard Version)

    Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

  • KJV 1769 norsk

    Han sa: La oss være! Hva har vi med deg å gjøre, Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige.

  • KJV1611 - Moderne engelsk

    Saying, Let us alone; what have we to do with you, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.

  • King James Version 1611 (Original)

    Saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

  • Norsk oversettelse av Webster

    og sa: "Hva har vi med deg å gjøre, Jesus fra Nasaret? Har du kommet for å ødelegge oss? Jeg vet hvem du er: Guds Hellige!"

  • Norsk oversettelse av Youngs Literal Translation

    'Hva har vi med deg å gjøre, Jesus fra Nasaret? Har du kommet for å ødelegge oss? Jeg vet hvem du er – Guds Hellige.'

  • Norsk oversettelse av ASV1901

    Hva har vi med deg å gjøre, Jesus fra Nasaret? Er du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige.

  • Norsk oversettelse av BBE

    Hva vil du oss, Jesus fra Nasaret? Har du kommet for å ødelegge oss? Jeg vet hvem du er, Guds Hellige.

  • Tyndale Bible (1526/1534)

    sayinge: let be: what have we to do with the thou Iesus of Nazareth? Arte thou come to destroye vs? I knowe the what thou arte eue that holy of god.

  • Coverdale Bible (1535)

    and sayde: Oh what haue we to do with the, thou Iesus of Nazareth. Art thou come to destroye us? I knowe that thou art euen yt holy one of God.

  • Geneva Bible (1560)

    Saying, Ah, what haue we to do with thee, O Iesus of Nazareth? Art thou come to destroy vs? I knowe thee what thou art, euen that holy one of God.

  • Bishops' Bible (1568)

    Saying: Alas, what haue we to do with thee, thou Iesus of Nazareth? Art thou come to destroy vs? I knowe thee what thou art, euen that holy one of God.

  • Authorized King James Version (1611)

    Saying, Let [us] alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art, the Holy One of God.

  • Webster's Bible (1833)

    saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"

  • Young's Literal Translation (1862/1898)

    saying, `Away! what -- to us and to thee, Jesus the Nazarene? thou didst come to destroy us; I have known thee who thou art -- the Holy One of God.'

  • American Standard Version (1901)

    saying, What have we to do with thee, Jesus thou Nazarene? art thou come to destroy us? I know thee who thou art, the Holy One of God.

  • Bible in Basic English (1941)

    Saying, What have we to do with you, Jesus of Nazareth? have you come to put an end to us? I see well who you are, the Holy One of God.

  • World English Bible (2000)

    saying, "Ha! What do we have to do with you, Jesus, you Nazarene? Have you come to destroy us? I know you who you are: the Holy One of God!"

  • NET Bible® (New English Translation)

    “Leave us alone, Jesus the Nazarene! Have you come to destroy us? I know who you are– the Holy One of God!”

Referenced Verses

  • Acts 3:14 : 14 { "verseID": "Acts.3.14", "source": "Ὑμεῖς δὲ τὸν Ἅγιον καὶ Δίκαιον ἠρνήσασθε, καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν·", "text": "You *de* the *Hagion* and *Dikaion* *ērnēsasthe*, and *ētēsasthe* *andra* *phonea* to be *charisthēnai* to you;", "grammar": { "*de*": "postpositive particle - but/and", "*Hagion*": "accusative masculine singular - Holy One", "*Dikaion*": "accusative masculine singular - Righteous One", "*ērnēsasthe*": "aorist middle indicative, 2nd person plural - you denied", "*ētēsasthe*": "aorist middle indicative, 2nd person plural - you requested", "*andra*": "accusative masculine singular - man", "*phonea*": "accusative masculine singular - murderer", "*charisthēnai*": "aorist passive infinitive - to be granted as a favor" }, "variants": { "*ērnēsasthe*": "denied/disowned/rejected", "*ētēsasthe*": "requested/asked for/demanded", "*phonea*": "murderer/killer", "*charisthēnai*": "to be granted as a favor/to be given as a gift" } }
  • Matt 8:29 : 29 { "verseID": "Matthew.8.29", "source": "Καὶ, ἰδοὺ, ἔκραξαν, λέγοντες, Τί ἡμῖν καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ; ἦλθες ὧδε πρὸ καιροῦ βασανίσαι ἡμᾶς;", "text": "And, *idou*, *ekraxan*, *legontes*, What to-us and to-you, *Iēsou*, *Huie* of-the *Theou*? *ēlthes* here *pro kairou basanisai* us?", "grammar": { "*idou*": "aorist middle imperative, 2nd person singular - behold/look", "*ekraxan*": "aorist active indicative, 3rd person plural - cried out", "*legontes*": "present active participle, nominative masculine plural - saying", "Τί": "interrogative pronoun - what", "ἡμῖν": "dative plural pronoun - to us", "καὶ": "conjunction - and", "σοί": "dative singular pronoun - to you", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "τοῦ": "genitive masculine singular article - of the", "*Theou*": "genitive masculine singular - God", "*ēlthes*": "aorist active indicative, 2nd person singular - you came", "ὧδε": "adverb - here", "*pro*": "preposition + genitive - before", "*kairou*": "genitive masculine singular - time/appointed time", "*basanisai*": "aorist active infinitive - to torment", "ἡμᾶς": "accusative plural pronoun - us" }, "variants": { "*idou*": "behold/look/see", "*ekraxan*": "cried out/shouted", "*legontes*": "saying/speaking", "*Iēsou*": "Jesus", "*Huie*": "Son", "*Theou*": "God/deity", "*ēlthes*": "you came/have come", "*pro*": "before/prior to", "*kairou*": "time/appointed time/season", "*basanisai*": "to torment/torture/afflict" } }
  • Luke 4:34 : 34 { "verseID": "Luke.4.34", "source": "Λέγων, Ἔα· τί ἡμῖν καὶ σοί, Ἰησοῦ Ναζαρηνέ; ἦλθες ἀπολέσαι ἡμᾶς; οἶδά σε τίς εἶ· ὁ Ἅγιος τοῦ Θεοῦ.", "text": "*Legōn*, *Ea*; what to us and to you, *Iēsou Nazarēne*? *ēlthes apolesai* us? *oida* you who *ei*; the *Hagios* of *Theou*.", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Ea*": "interjection - ah/ha/let be", "*Iēsou*": "vocative, masculine, singular - Jesus", "*Nazarēne*": "vocative, masculine, singular - Nazarene", "*ēlthes*": "aorist, active, indicative, 2nd singular - you came", "*apolesai*": "aorist, active, infinitive - to destroy", "*oida*": "perfect, active, indicative, 1st singular - I know", "*ei*": "present, active, indicative, 2nd singular - you are", "*Hagios*": "nominative, masculine, singular - Holy One", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ea*": "ah/ha/let be [exclamation]", "*ēlthes*": "you came/have you come", "*apolesai*": "to destroy/ruin/kill", "*oida*": "I know/understand/perceive" } }
  • Rev 3:7 : 7 { "verseID": "Revelation.3.7", "source": "Καὶ τῷ ἀγγέλῳ τῆς ἐν Φιλαδελφείᾳ ἐκκλησίας γράψον· Τάδε λέγει ὁ ἅγιος, ὁ ἀληθινός, ὁ ἔχων τὴν κλεῖν τοῦ Δαυίδ, ὁ ἀνοίγων, καὶ οὐδεὶς κλείει· καὶ κλείει, καὶ οὐδεὶς ἀνοίγει·", "text": "And to-the *angelō* of-the in *Philadelpheia ekklēsias graphson*: *Tade legei* the *hagios*, the *alēthinos*, the *echōn* the *klein* of-the *David*, the *anoigōn*, and *oudeis kleiei*; and *kleiei*, and *oudeis anoigei*;", "grammar": { "*angelō*": "dative, masculine, singular - messenger/angel", "*Philadelpheia*": "dative, feminine, singular - Philadelphia (location)", "*ekklēsias*": "genitive, feminine, singular - assembly/church", "*graphson*": "aorist active imperative, 2nd singular - write", "*Tade*": "demonstrative pronoun, neuter, plural - these things", "*legei*": "present active, 3rd singular - says/speaks", "*hagios*": "nominative, masculine, singular - holy one", "*alēthinos*": "nominative, masculine, singular - true/genuine one", "*echōn*": "present active participle, nominative, masculine, singular - having", "*klein*": "accusative, feminine, singular - key", "*David*": "genitive, masculine, singular - of David", "*anoigōn*": "present active participle, nominative, masculine, singular - opening", "*oudeis*": "nominative, masculine, singular - no one", "*kleiei*": "present active, 3rd singular - shuts/closes", "*anoigei*": "present active, 3rd singular - opens" }, "variants": { "*angelō*": "messenger/angel/envoy", "*ekklēsias*": "assembly/church/congregation", "*hagios*": "holy one/sacred one/set apart one", "*alēthinos*": "true/genuine/real", "*klein*": "key/means of access", "*anoigōn*": "opening/unlocking", "*kleiei*": "shuts/closes/locks", "*oudeis*": "no one/nobody" } }
  • John 6:69 : 69 { "verseID": "John.6.69", "source": "Καὶ ἡμεῖς πεπιστεύκαμεν καὶ ἐγνώκαμεν ὅτι σὺ εἶ ὁ Χριστὸς, ὁ Υἱὸς τοῦ Θεοῦ τοῦ ζῶντος.", "text": "And we *pepisteukamen* and *egnōkamen* that you *ei* the *Christos*, the *Huios* of the *Theou* the *zōntos*.", "grammar": { "*pepisteukamen*": "perfect active indicative, 1st plural - we have believed", "*egnōkamen*": "perfect active indicative, 1st plural - we have known", "*ei*": "present indicative, 2nd singular - you are", "*Christos*": "nominative, masculine, singular - Christ/Messiah", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*zōntos*": "present active participle, genitive, masculine, singular - living" }, "variants": { "*pepisteukamen*": "have believed/trusted", "*egnōkamen*": "have known/understood", "*ei*": "are/exist", "*Christos*": "Christ/Messiah/Anointed One", "*Huios*": "Son", "*Theou*": "God/deity", "*zōntos*": "living/alive" } }
  • Luke 1:35 : 35 { "verseID": "Luke.1.35", "source": "Καὶ ἀποκριθεὶς ὁ ἄγγελος εἶπεν αὐτῇ, Πνεῦμα Ἅγιον ἐπελεύσεται ἐπὶ σέ, καὶ δύναμις Ὑψίστου ἐπισκιάσει σοι: διὸ καὶ τὸ γεννώμενον ἐκ σοῦ ἅγιον κληθήσεται Υἱὸς Θεοῦ.", "text": "And *apokritheis* the *angelos* *eipen* to her, *Pneuma* *Hagion* *epeleusetai* upon you, and *dynamis* of *Hypsistou* *episkiasei* you: therefore also the *gennōmenon* from you *hagion* *klēthēsetai* *Huios* *Theou*.", "grammar": { "*apokritheis*": "aorist, passive, participle, nominative, masculine, singular - having answered", "*angelos*": "nominative, masculine, singular - messenger/angel", "*eipen*": "aorist, active, indicative, 3rd singular - said", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*epeleusetai*": "future, middle, indicative, 3rd singular - will come upon", "*dynamis*": "nominative, feminine, singular - power", "*Hypsistou*": "genitive, masculine, singular - Highest/Most High", "*episkiasei*": "future, active, indicative, 3rd singular - will overshadow", "*gennōmenon*": "present, passive, participle, nominative, neuter, singular - being born/begotten", "*hagion*": "nominative, neuter, singular - holy", "*klēthēsetai*": "future, passive, indicative, 3rd singular - will be called", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*Pneuma*": "Spirit/breath", "*epeleusetai*": "will come upon/descend upon", "*dynamis*": "power/might/strength", "*episkiasei*": "will overshadow/cover with shadow", "*gennōmenon*": "being born/begotten/conceived" } }
  • Jas 2:19 : 19 { "verseID": "James.2.19", "source": "Σὺ πιστεύεις ὅτι ὁ Θεὸς εἷς ἐστιν· καλῶς ποιεῖς: καὶ τὰ δαιμόνια πιστεύουσιν, καὶ φρίσσουσιν.", "text": "You *pisteueis* that the *Theos* one *estin*; *kalōs poieis*: and the *daimonia pisteuousin*, and *phrissousin*.", "grammar": { "Σὺ": "nominative, second person, singular - you", "*pisteueis*": "present, active, indicative, 2nd person singular - you believe", "ὅτι": "conjunction - that", "ὁ *Theos*": "nominative, masculine, singular - God", "εἷς": "nominative, masculine, singular, numeral - one", "*estin*": "present, active, indicative, 3rd person singular - is", "*kalōs*": "adverb - well", "*poieis*": "present, active, indicative, 2nd person singular - you do", "καὶ": "conjunction - and", "τὰ *daimonia*": "nominative, neuter, plural - the demons", "*pisteuousin*": "present, active, indicative, 3rd person plural - they believe", "καὶ": "conjunction - and", "*phrissousin*": "present, active, indicative, 3rd person plural - they shudder" }, "variants": { "*pisteueis*": "believe/trust/have faith", "*Theos*": "God/deity", "*estin*": "is/exists", "*kalōs poieis*": "you do well/act rightly", "*daimonia*": "demons/evil spirits", "*pisteuousin*": "believe/trust/have faith", "*phrissousin*": "shudder/tremble/are terrified" } }
  • Acts 4:27 : 27 { "verseID": "Acts.4.27", "source": "Συνήχθησαν γὰρ, ἐπʼ ἀληθείας ἐπὶ τὸν ἅγιον παῖδά σου Ἰησοῦν, ὃν ἔχρισας, Ἡρῴδης τε, καὶ Πόντιος Πιλάτος, σὺν Ἔθνεσιν, καὶ λαοῖς Ἰσραήλ,", "text": "*Synēchthēsan* *gar*, *ep'* *alētheias* against the *hagion* *paida* of you *Iēsoun*, whom *echrisas*, *Hērōdēs* *te*, and *Pontios* *Pilatos*, with *Ethnesin*, and *laois* *Israēl*,", "grammar": { "*Synēchthēsan*": "aorist passive indicative, 3rd plural - were gathered together", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition + genitive - upon/in", "*alētheias*": "genitive, feminine, singular - truth", "*hagion*": "accusative, masculine, singular - holy", "*paida*": "accusative, masculine, singular - servant/child", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*echrisas*": "aorist active indicative, 2nd singular - you anointed", "*Hērōdēs*": "nominative, masculine, singular - Herod", "*te*": "conjunction - and/both", "*Pontios*": "nominative, masculine, singular - Pontius", "*Pilatos*": "nominative, masculine, singular - Pilate", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*laois*": "dative, masculine, plural - peoples", "*Israēl*": "genitive, masculine, singular - Israel" }, "variants": { "*Synēchthēsan*": "were gathered/assembled together", "*ep'* *alētheias*": "truly/in truth/indeed", "*hagion*": "holy/set apart", "*paida*": "servant/child", "*echrisas*": "you anointed/appointed/consecrated", "*Ethnesin*": "Gentiles/nations/peoples" } }
  • Acts 24:5 : 5 { "verseID": "Acts.24.5", "source": "Εὑρόντες γὰρ τὸν ἄνδρα τοῦτον λοιμόν, καὶ κινοῦντα στάσιν πᾶσιν τοῖς Ἰουδαίοις τοῖς κατὰ τὴν οἰκουμένην, πρωτοστάτην τε τῆς τῶν Ναζωραίων αἱρέσεως:", "text": "*Heurontes* *gar* the *andra* this *loimon*, and *kinounta* *stasin* to all the *Ioudaiois* those throughout the *oikoumenēn*, *prōtostatēn* *te* of the of *Nazōraiōn* *haireseōs*:", "grammar": { "*Heurontes*": "aorist active participle, nominative, masculine, plural - having found", "*gar*": "conjunction - for", "*andra*": "accusative, masculine, singular - man", "*loimon*": "accusative, masculine, singular - pest/plague", "*kinounta*": "present active participle, accusative, masculine, singular - stirring up/causing", "*stasin*": "accusative, feminine, singular - dissension/riot", "*Ioudaiois*": "dative, masculine, plural - Jews", "*oikoumenēn*": "accusative, feminine, singular - inhabited world", "*prōtostatēn*": "accusative, masculine, singular - ringleader/chief", "*te*": "conjunction - and/both", "*Nazōraiōn*": "genitive, masculine, plural - Nazarenes", "*haireseōs*": "genitive, feminine, singular - sect/faction" }, "variants": { "*loimon*": "pest/plague/troublemaker", "*kinounta*": "stirring up/causing/inciting", "*stasin*": "dissension/riot/uprising", "*oikoumenēn*": "inhabited world/empire", "*prōtostatēn*": "ringleader/chief/first one standing", "*haireseōs*": "sect/faction/party" } }
  • Acts 2:27 : 27 { "verseID": "Acts.2.27", "source": "Ὅτι οὐκ ἐγκαταλείψεις τὴν ψυχήν μου εἰς ᾅδου, οὐδὲ δώσεις τὸν Ὅσιόν σου ἰδεῖν διαφθοράν.", "text": "Because not *egkataleipseis* the *psuchēn* of me into *hādou*, neither *dōseis* the *Hosion* of you *idein diaphthoran*.", "grammar": { "*egkataleipseis*": "future active indicative, 2nd person singular - you will abandon/forsake", "*psuchēn*": "accusative, feminine, singular - soul/life", "*hādou*": "genitive, masculine, singular - of Hades", "*dōseis*": "future active indicative, 2nd person singular - you will give/grant/allow", "*Hosion*": "accusative, masculine, singular - Holy One", "*idein*": "aorist active infinitive - to see/experience", "*diaphthoran*": "accusative, feminine, singular - corruption/decay" }, "variants": { "*egkataleipseis*": "will abandon/forsake/leave behind", "*psuchēn*": "soul/life/self", "*hādou*": "Hades/realm of the dead/grave", "*dōseis*": "will give/grant/allow/permit", "*Hosion*": "Holy One/Pious One/Faithful One", "*idein*": "to see/perceive/experience", "*diaphthoran*": "corruption/decay/decomposition" } }
  • Mark 5:7 : 7 { "verseID": "Mark.5.7", "source": "Καὶ κράξας φωνῇ μεγάλῃ, εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; ὁρκίζω σε τὸν Θεόν, μή με βασανίσῃς.", "text": "And *kraxas* *phōnē* *megalē*, *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? I *horkizō* you by the *Theon*, not me *basanisēs*.", "grammar": { "*kraxas*": "aorist participle, nominative, masculine, singular - having cried out", "*phōnē*": "dative, feminine, singular - with voice", "*megalē*": "dative, feminine, singular - loud/great", "*eipen*": "aorist, 3rd singular - said/spoke", "*Iēsou*": "vocative, masculine, singular - O Jesus", "*Huie*": "vocative, masculine, singular - O Son", "*Theou*": "genitive, masculine, singular - of God", "*hypsistou*": "genitive, masculine, singular - of the Most High", "*horkizō*": "present, 1st singular - I adjure/I charge", "*Theon*": "accusative, masculine, singular - God", "*basanisēs*": "aorist subjunctive, 2nd singular - you might torment" }, "variants": { "*kraxas*": "having cried out/shouted/screamed", "*phōnē megalē*": "with a loud voice/with a great shout", "*Huie tou Theou tou hypsistou*": "Son of the Most High God", "*horkizō*": "I adjure/I charge/I implore by oath", "*basanisēs*": "torment/torture/distress" } }
  • Luke 8:28 : 28 { "verseID": "Luke.8.28", "source": "Ἰδὼν δὲ τὸν Ἰησοῦν, καὶ ἀνακράξας, προσέπεσεν αὐτῷ, καὶ φωνῇ μεγάλῃ εἶπεν, Τί ἐμοὶ καὶ σοί, Ἰησοῦ, Υἱὲ τοῦ Θεοῦ τοῦ ὑψίστου; δέομαί σου, μή με βασανίσῃς.", "text": "*Idōn* *de* the *Iēsoun*, and *anakraxas*, *prosepesen* to him, and *phōnē* *megalē* *eipen*, What to me and to you, *Iēsou*, *Huie* of the *Theou* of the *hypsistou*? *deomai* of you, not me *basanisēs*.", "grammar": { "*Idōn*": "aorist active participle, nominative masculine singular - having seen", "*de*": "postpositive conjunction - but/and/now", "*Iēsoun*": "accusative masculine singular - Jesus", "*anakraxas*": "aorist active participle, nominative masculine singular - having cried out", "*prosepesen*": "aorist active indicative, 3rd person singular - fell before/prostrated", "*phōnē*": "dative feminine singular - with voice/sound", "*megalē*": "dative feminine singular - great/loud", "*eipen*": "aorist active indicative, 3rd person singular - said/spoke", "*Iēsou*": "vocative masculine singular - Jesus", "*Huie*": "vocative masculine singular - Son", "*Theou*": "genitive masculine singular - of God", "*hypsistou*": "genitive masculine singular - highest/most high", "*deomai*": "present middle indicative, 1st person singular - I beg/beseech", "*basanisēs*": "aorist active subjunctive, 2nd person singular - you might torment/torture" }, "variants": { "*Idōn*": "having seen/noticed/perceived", "*anakraxas*": "having cried out/shouted loudly", "*prosepesen*": "fell before/prostrated/fell down before", "*phōnē*": "voice/sound/noise", "*megalē*": "great/loud/strong", "*deomai*": "beg/beseech/ask urgently", "*basanisēs*": "torment/torture/afflict" } }
  • Luke 8:37 : 37 { "verseID": "Luke.8.37", "source": "Καὶ ἠρώτησαν αὐτὸν ἅπαν τὸ πλῆθος τῆς περιχώρου τῶν Γαδαρηνῶν ἀπελθεῖν ἀπʼ αὐτῶν· ὅτι φόβῳ μεγάλῳ συνείχοντο: αὐτὸς δὲ ἐμβὰς εἰς τὸ πλοῖον, ὑπέστρεψεν.", "text": "And *ērōtēsan* him *hapan* the *plēthos* of the *perichōrou* of the *Gadarēnōn* *apelthein* from them; because *phobō* *megalō* *syneichonto*: he *de* *embas* into the *ploion*, *hypestrepsen*.", "grammar": { "*ērōtēsan*": "aorist active indicative, 3rd person plural - they asked/requested", "*hapan*": "nominative neuter singular - all/entire/whole", "*plēthos*": "nominative neuter singular - multitude/crowd", "*perichōrou*": "genitive feminine singular - of the surrounding region/country", "*Gadarēnōn*": "genitive masculine plural - of the Gadarenes", "*apelthein*": "aorist active infinitive - to go away/depart", "*phobō*": "dative masculine singular - with fear", "*megalō*": "dative masculine singular - great/large", "*syneichonto*": "imperfect passive indicative, 3rd person plural - they were seized/constrained", "*de*": "postpositive conjunction - but/and/now", "*embas*": "aorist active participle, nominative masculine singular - having embarked/entered", "*ploion*": "accusative neuter singular - boat/ship", "*hypestrepsen*": "aorist active indicative, 3rd person singular - returned/went back" }, "variants": { "*ērōtēsan*": "asked/requested/begged", "*hapan*": "all/entire/whole/complete", "*plēthos*": "multitude/crowd/large group", "*perichōrou*": "surrounding region/country/neighborhood", "*apelthein*": "to go away/depart/leave", "*phobō*": "fear/terror/dread", "*megalō*": "great/large/intense", "*syneichonto*": "were seized/constrained/gripped/overcome", "*embas*": "having embarked/entered/stepped into", "*ploion*": "boat/ship/vessel", "*hypestrepsen*": "returned/went back/turned back" } }
  • Luke 24:19 : 19 { "verseID": "Luke.24.19", "source": "Καὶ εἶπεν αὐτοῖς, Ποῖα; Οἱ δὲ εἶπον αὐτῷ, Τὰ Περὶ Ἰησοῦ τοῦ Ναζωραίου, ὃς ἐγένετο ἀνὴρ προφήτης δυνατὸς ἐν ἔργῳ καὶ λόγῳ ἐναντίον τοῦ Θεοῦ καὶ παντὸς τοῦ λαοῦ:", "text": "And he *eipen autois*, What things? *Hoi de eipon autō*, The things *peri Iēsou tou Nazōraiou*, who *egeneto anēr prophētēs dunatos en ergō kai logō enantion tou Theou kai pantos tou laou*:", "grammar": { "*eipen*": "aorist, active, indicative, 3rd singular - he said", "*autois*": "dative, masculine, plural - to them", "*hoi*": "article, nominative, masculine, plural - the [ones]", "*de*": "postpositive conjunction - but/and", "*eipon*": "aorist, active, indicative, 3rd plural - they said", "*autō*": "dative, masculine, singular - to him", "*peri*": "preposition + genitive - concerning/about", "*Iēsou*": "genitive, masculine, singular - Jesus", "*tou Nazōraiou*": "article + genitive, masculine, singular - the Nazarene", "*egeneto*": "aorist, middle, indicative, 3rd singular - became/was", "*anēr*": "nominative, masculine, singular - man", "*prophētēs*": "nominative, masculine, singular - prophet", "*dunatos*": "nominative, masculine, singular - powerful/mighty", "*en ergō*": "preposition + dative, neuter, singular - in deed/work", "*kai*": "conjunction - and", "*logō*": "dative, masculine, singular - word", "*enantion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "article + genitive, masculine, singular - God", "*kai*": "conjunction - and", "*pantos tou laou*": "genitive, masculine, singular - all the people" }, "variants": { "*Nazōraiou*": "Nazarene/from Nazareth", "*egeneto*": "became/was/proved to be", "*anēr prophētēs*": "man [who was a] prophet", "*dunatos*": "powerful/mighty/capable", "*ergō*": "deed/work/action", "*logō*": "word/speech/message", "*enantion*": "before/in the sight of/in the presence of", "*laou*": "people/nation/crowd" } }
  • Exod 14:12 : 12 { "verseID": "Exodus.14.12", "source": "הֲלֹא־זֶ֣ה הַדָּבָ֗ר אֲשֶׁר֩ דִּבַּ֨רְנוּ אֵלֶ֤יךָ בְמִצְרַ֙יִם֙ לֵאמֹ֔ר חֲדַ֥ל מִמֶּ֖נּוּ וְנַֽעַבְדָ֣ה אֶת־מִצְרָ֑יִם כִּ֣י ט֥וֹב לָ֙נוּ֙ עֲבֹ֣ד אֶת־מִצְרַ֔יִם מִמֻּתֵ֖נוּ בַּמִּדְבָּֽר", "text": "*hă-lōʾ*-*zeh* *ha-dāḇār* *ʾăšer* *dibbarnû* *ʾêleḵā* *ḇə-Miṣrayim* *lēʾmōr* *ḥădal* *mimmennû* *wə-naʿaḇdāh* *ʾeṯ*-*Miṣrayim* *kî* *ṭôḇ* *lānû* *ʿăḇōd* *ʾeṯ*-*Miṣrayim* *mi-muṯēnû* *ba-midbār*", "grammar": { "*hă-lōʾ*": "interrogative + negative particle - is not", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ha-dāḇār*": "article + noun, masculine singular - the word/thing", "*ʾăšer*": "relative pronoun - which/that", "*dibbarnû*": "Piel perfect, 1st common plural - we spoke", "*ʾêleḵā*": "preposition + 2nd masculine singular suffix - to you", "*ḇə-Miṣrayim*": "preposition + proper noun - in Egypt", "*lēʾmōr*": "preposition + Qal infinitive construct - saying", "*ḥădal*": "Qal imperative, masculine singular - cease/leave", "*mimmennû*": "preposition + 1st common plural suffix - from us", "*wə-naʿaḇdāh*": "conjunction + Qal imperfect cohortative, 1st common plural - and let us serve", "*ʾeṯ*": "direct object marker", "*Miṣrayim*": "proper noun - Egypt/Egyptians", "*kî*": "conjunction - for/because", "*ṭôḇ*": "adjective, masculine singular - good", "*lānû*": "preposition + 1st common plural suffix - for us", "*ʿăḇōd*": "Qal infinitive construct - to serve", "*ʾeṯ*": "direct object marker", "*Miṣrayim*": "proper noun - Egypt/Egyptians", "*mi-muṯēnû*": "preposition + Qal infinitive construct + 1st common plural suffix - than our dying", "*ba-midbār*": "preposition + article + noun, masculine singular - in the wilderness" }, "variants": { "*hă-lōʾ-zeh ha-dāḇār*": "is this not the word/is this not the thing", "*dibbarnû*": "we spoke/we told", "*ḥădal mimmennû*": "leave us alone/cease from us", "*wə-naʿaḇdāh*": "and let us serve/and we will serve", "*ṭôḇ lānû*": "better for us/good for us", "*ʿăḇōd ʾeṯ-Miṣrayim*": "to serve Egypt/to serve the Egyptians", "*mi-muṯēnû*": "than our dying/than for us to die" } }
  • Ps 16:10 : 10 { "verseID": "Psalms.16.10", "source": "כִּ֤י ׀ לֹא־תַעֲזֹ֣ב נַפְשִׁ֣י לִשְׁא֑וֹל לֹֽא־תִתֵּ֥ן חֲ֝סִידְךָ֗ לִרְא֥וֹת שָֽׁחַת׃", "text": "Because not-*taʿăzōḇ* *nap̄šî* to *šəʾôl* not-*tittēn* *ḥăsîdḵā* to see *šāḥat*", "grammar": { "*taʿăzōḇ*": "imperfect verb, 2nd person masculine singular - you will abandon/leave", "*nap̄šî*": "noun, feminine singular with 1st person suffix - my soul/life", "to *šəʾôl*": "preposition + noun - to Sheol/the grave", "*tittēn*": "imperfect verb, 2nd person masculine singular - you will give/allow", "*ḥăsîdḵā*": "noun, masculine singular with 2nd person masculine suffix - your faithful/godly one", "to see": "preposition + infinitive construct - to see/experience", "*šāḥat*": "noun, feminine singular - corruption/pit/grave" }, "variants": { "*taʿăzōḇ*": "you will abandon/you will leave/you will forsake", "*nap̄šî*": "my soul/my life/my being", "*šəʾôl*": "Sheol/the grave/the realm of the dead", "*tittēn*": "you will give/you will allow/you will permit", "*ḥăsîdḵā*": "your faithful one/your godly one/your holy one", "*šāḥat*": "corruption/pit/decay/grave" } }
  • Ps 89:18-19 : 18 { "verseID": "Psalms.89.18", "source": "כִּי־תִפְאֶרֶת עֻזָּמוֹ אָתָּה וּבִרְצֹנְךָ תָּרוּם קַרְנֵנוּ", "text": "For-*tipʾeret* *ʿuzzāmô* *ʾāttâ* and-in-*riṣōnᵉkā* *tārûm* *qarnēnû*", "grammar": { "*kî*": "conjunction - for/because", "*tipʾeret*": "noun, feminine singular construct - glory of", "*ʿuzzāmô*": "noun + 3rd person masculine plural suffix - their strength", "*ʾāttâ*": "pronoun, 2nd person masculine singular - you", "*û-bi-rṣōnᵉkā*": "conjunction + preposition + noun + 2nd person masculine singular suffix - and in your favor", "*tārûm*": "verb, qal imperfect 3rd person feminine singular - it is exalted", "*qarnēnû*": "noun + 1st person plural suffix - our horn" }, "variants": { "*tipʾeret*": "glory/beauty/splendor", "*ʿuzzāmô*": "their strength/might/power", "*riṣōnᵉkā*": "your favor/pleasure/goodwill", "*tārûm*": "is lifted up/exalted", "*qarnēnû*": "our horn [symbol of power and dignity]" } } 19 { "verseID": "Psalms.89.19", "source": "כִּי לַיהוָה מָגִנֵּנוּ וְלִקְדוֹשׁ יִשְׂרָאֵל מַלְכֵּנוּ", "text": "For to-*YHWH* *māginnēnû* and-to-*qᵉdôš* *Yiśrāʾēl* *malkēnû*", "grammar": { "*kî*": "conjunction - for/because", "*la-YHWH*": "preposition + divine name - to/belonging to YHWH", "*māginnēnû*": "noun + 1st person plural suffix - our shield", "*wᵉ-li-qᵉdôš*": "conjunction + preposition + adjective construct - and to holy one of", "*Yiśrāʾēl*": "proper noun - Israel", "*malkēnû*": "noun + 1st person plural suffix - our king" }, "variants": { "*māginnēnû*": "our shield/protection/defense", "*qᵉdôš Yiśrāʾēl*": "Holy One of Israel [divine title]", "*malkēnû*": "our king/ruler" } }
  • Dan 9:24 : 24 { "verseID": "Daniel.9.24", "source": "שָׁבֻעִ֨ים שִׁבְעִ֜ים נֶחְתַּ֥ךְ עַֽל־עַמְּךָ֣ ׀ וְעַל־עִ֣יר קָדְשֶׁ֗ךָ לְכַלֵּ֨א הַפֶּ֜שַׁע *ולחתם **וּלְהָתֵ֤ם *חטאות **חַטָּאת֙ וּלְכַפֵּ֣ר עָוֺ֔ן וּלְהָבִ֖יא צֶ֣דֶק עֹֽלָמִ֑ים וְלַחְתֹּם֙ חָז֣וֹן וְנָבִ֔יא וְלִמְשֹׁ֖חַ קֹ֥דֶשׁ קָֽדָשִֽׁים׃", "text": "*šāḇuʿîm* seventy *neḥtaḵ* upon-*ʿamməḵā* and upon-*ʿîr* *qāḏšeḵā* to *ḵallêʾ* the *pešaʿ* and to *hāṯêm* *ḥaṭṭāʾṯ* and to *ḵappêr* *ʿāwōn* and to *hāḇîʾ* *ṣeḏeq* *ʿōlāmîm* and to *laḥtōm* *ḥāzôn* and *nāḇîʾ* and to *limšōaḥ* *qōḏeš* *qāḏāšîm*.", "grammar": { "*šāḇuʿîm*": "noun, masculine, plural - weeks/sevens", "*neḥtaḵ*": "perfect, 3rd masculine singular, niphal - is decreed", "*ʿamməḵā*": "noun, masculine, singular with 2ms suffix - your people", "*ʿîr*": "noun, feminine, singular construct - city of", "*qāḏšeḵā*": "noun, masculine, singular with 2ms suffix - your holiness", "*ḵallêʾ*": "infinitive construct, piel - to finish/restrain", "*pešaʿ*": "noun, masculine, singular with definite article - the transgression", "*hāṯêm*": "infinitive construct, hiphil - to seal up/complete", "*ḥaṭṭāʾṯ*": "noun, feminine, singular - sin", "*ḵappêr*": "infinitive construct, piel - to atone for", "*ʿāwōn*": "noun, masculine, singular - iniquity", "*hāḇîʾ*": "infinitive construct, hiphil - to bring in", "*ṣeḏeq*": "noun, masculine, singular construct - righteousness of", "*ʿōlāmîm*": "noun, masculine, plural - ages/eternity", "*laḥtōm*": "infinitive construct, qal - to seal", "*ḥāzôn*": "noun, masculine, singular - vision", "*nāḇîʾ*": "noun, masculine, singular - prophet", "*limšōaḥ*": "infinitive construct, qal - to anoint", "*qōḏeš*": "noun, masculine, singular construct - holiness of", "*qāḏāšîm*": "noun, masculine, plural - holy things/most holy" }, "variants": { "*šāḇuʿîm*": "weeks/sevens/periods of seven", "*neḥtaḵ*": "is decreed/determined/cut out", "*ḵallêʾ*": "to finish/restrain/shut up/complete", "*pešaʿ*": "transgression/rebellion/revolt", "*hāṯêm*": "to seal up/complete/finish", "*ḥaṭṭāʾṯ*": "sin/sin offering/purification", "*ḵappêr*": "to atone for/cover/expiate", "*ʿāwōn*": "iniquity/guilt/punishment", "*ṣeḏeq*": "righteousness/rightness/justice", "*ʿōlāmîm*": "ages/eternity/everlasting", "*laḥtōm*": "to seal/seal up/authenticate", "*ḥāzôn*": "vision/revelation/prophecy", "*nāḇîʾ*": "prophet/seer", "*limšōaḥ*": "to anoint/consecrate/install", "*qōḏeš*": "holiness/sanctuary/holy place", "*qāḏāšîm*": "holy things/most holy place/holiest" } }
  • Matt 2:23 : 23 { "verseID": "Matthew.2.23", "source": "Καὶ ἐλθὼν κατῴκησεν εἰς πόλιν λεγομένην Ναζαρέτ: ὅπως πληρωθῇ τὸ ῥηθὲν διὰ τῶν προφητῶν, ὅτι Ναζωραῖος κληθήσεται.", "text": "And *elthōn katōkēsen* into *polin legomenēn Nazaret*: *hopōs plērōthē to rhēthen dia tōn prophētōn*, that *Nazōraios klēthēsetai*.", "grammar": { "*elthōn*": "aorist active participle, nominative, masculine, singular - having come", "*katōkēsen*": "aorist active indicative, 3rd person singular - he dwelt", "*polin*": "accusative, feminine, singular - city", "*legomenēn*": "present passive participle, accusative, feminine, singular - being called", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*hopōs*": "conjunction - so that", "*plērōthē*": "aorist passive subjunctive, 3rd person singular - might be fulfilled", "*to rhēthen*": "aorist passive participle, nominative, neuter, singular - the thing spoken", "*dia*": "preposition + genitive - through", "*tōn prophētōn*": "genitive, masculine, plural - of the prophets", "*hoti*": "conjunction - that", "*Nazōraios*": "nominative, masculine, singular - Nazarene", "*klēthēsetai*": "future passive indicative, 3rd person singular - he will be called" }, "variants": { "*katōkēsen*": "dwelt/settled/lived", "*Nazōraios*": "Nazarene/of Nazareth/branch (possible wordplay in Hebrew)", "*klēthēsetai*": "will be called/named/designated" } }