Verse 22
{ "verseID": "Mark.15.22", "source": "Καὶ φέρουσιν αὐτὸν ἐπὶ Γολγοθᾶ τόπον, ὅ ἐστιν, μεθερμηνευόμενον, Κρανίου τόπος.", "text": "And they-*pherousin* him to *Golgotha* *topon*, which *estin*, *methermēneuomenon*, *Kraniou* *topos*.", "grammar": { "*pherousin*": "verb, present, active, indicative, 3rd, plural - they bring/carry", "*Golgotha*": "noun, accusative, masculine, singular - Golgotha", "*topon*": "noun, accusative, masculine, singular - place", "*estin*": "verb, present, active, indicative, 3rd, singular - is", "*methermēneuomenon*": "participle, present, passive, nominative, neuter, singular - being translated/interpreted", "*Kraniou*": "noun, genitive, neuter, singular - of a skull", "*topos*": "noun, nominative, masculine, singular - place" }, "variants": { "*pherousin*": "bring/carry/lead", "*Golgotha*": "Golgotha (Aramaic term)", "*topon*": "place/location/site", "*methermēneuomenon*": "being translated/being interpreted", "*Kraniou*": "of a skull/of cranium", "*topos*": "place/location/site" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Og de førte ham til stedet Golgata, som betyr hodeskalleplassen.
NT, oversatt fra gresk
Og de førte ham til Golgata, som betyr hodeskallens sted.
Norsk King James
Og de førte ham til stedet som kalles Golgata, som vanligvis blir tolket: Hodeskallens sted.
Modernisert Norsk Bibel 1866
De førte ham til stedet Golgata, som betyr "Hodeskallestedet".
KJV/Textus Receptus til norsk
Og de førte ham til Golgata, som betyr hodeskallestedet.
Den norske oversettelsen av Det Nye Testamente
De førte Jesus til stedet Golgata, som betyr skallenes sted.
Bibelen: En Moderne Oversettelse av King James Version 1611
De førte ham til stedet Golgata, som betyr Hodeskallestedet.
o3-mini KJV Norsk
De førte ham til stedet Golgata, som betyr «hodeskallestedet».
gpt4.5-preview
Så førte de ham til stedet Golgata, som betyr Hodeskallestedet.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Så førte de ham til stedet Golgata, som betyr Hodeskallestedet.
Lingvistisk bibeloversettelse fra grunntekst
De førte Jesus til stedet Golgata, som betyr hodeskallestedet.
Linguistic Bible Translation from Source Texts
They brought Him to the place called Golgotha, which is translated as Place of the Skull.
NT, oversatt fra gresk Aug2024
De førte Jesus til stedet som kalles Golgata, det betyr «Hodeskallestedet».
Original Norsk Bibel 1866
Og de førte ham til det Sted Golgatha, det er udlagt: Hovedpandested.
King James Version 1769 (Standard Version)
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
KJV 1769 norsk
De førte ham til stedet Golgata, som betyr "Hodeskallestedet".
KJV1611 - Moderne engelsk
And they brought him to the place Golgotha, which is, translated, The Place of a Skull.
King James Version 1611 (Original)
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Norsk oversettelse av Webster
De førte ham til stedet som kalles Golgata, som betyr «Hodeskallestedet».
Norsk oversettelse av Youngs Literal Translation
De førte Jesus til stedet Golgata, som betyr 'Hodeskallestedet'.
Norsk oversettelse av ASV1901
De førte ham til stedet Golgata, som betyr Hodeskallestedet.
Norsk oversettelse av BBE
Og de førte ham til et sted kalt Golgata, som betyr Hodeskallestedet.
Tyndale Bible (1526/1534)
And they brought him to a place named Golgotha (which is by interpretacion the place of deed mens scoulles)
Coverdale Bible (1535)
And they brought him to the place Golgatha, which is by interpretacion: a place of deed mens skulles.
Geneva Bible (1560)
And they brought him to a place named Golgotha, which is by interpretation, the place of dead mens skulles.
Bishops' Bible (1568)
And they brought hym to a place named Golgotha, which is, if a man interprete it, the place of dead mens sculles.
Authorized King James Version (1611)
¶ And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Webster's Bible (1833)
They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
Young's Literal Translation (1862/1898)
and they bring him to the place Golgotha, which is, being interpreted, `Place of a skull;'
American Standard Version (1901)
And they bring him unto the place Golgotha, which is, being interpreted, The place of a skull.
Bible in Basic English (1941)
And they took him to the place named Golgotha, which is, Dead Man's Head.
World English Bible (2000)
They brought him to the place called Golgotha, which is, being interpreted, "The place of a skull."
NET Bible® (New English Translation)
They brought Jesus to a place called Golgotha(which is translated,“Place of the Skull”).
Referenced Verses
- Matt 27:33-44 : 33 { "verseID": "Matthew.27.33", "source": "Καὶ ἐλθόντες εἰς τόπον λεγόμενον Γολγοθᾶ, ὅ ἐστιν λεγόμενος, κρανίου τόπος,", "text": "And *elthontes* into *topon* *legomenon* *Golgotha*, which is *legomenos*, *kraniou topos*,", "grammar": { "*elthontes*": "aorist active participle, nominative, masculine, plural - having come/arrived", "*topon*": "accusative, masculine, singular - place/location", "*legomenon*": "present passive participle, accusative, masculine, singular - being called/named", "*Golgotha*": "accusative, neuter - proper name [Aramaic]", "*legomenos*": "present passive participle, nominative, masculine, singular - being called/named", "*kraniou*": "genitive, neuter, singular - of skull", "*topos*": "nominative, masculine, singular - place/location" }, "variants": { "*elthontes*": "having come/arrived/reached", "*topon*": "place/location/spot", "*legomenon*": "being called/named/said", "*Golgotha*": "Aramaic term meaning 'skull'", "*kraniou topos*": "place of skull/skull place" } } 34 { "verseID": "Matthew.27.34", "source": "¶Ἔδωκαν αὐτῷ πιεῖν ὄξος μετὰ χολῆς μεμιγμένον: καὶ γευσάμενος, οὐκ ἤθελεν πιεῖν.", "text": "They *edōkan* to him *piein* *oxos* with *cholēs* having been *memigmenon*: and having *geusamenos*, not *ēthelen* *piein*.", "grammar": { "*edōkan*": "aorist active indicative, 3rd plural - gave", "*piein*": "aorist active infinitive - to drink", "*oxos*": "accusative, neuter, singular - sour wine/vinegar", "*cholēs*": "genitive, feminine, singular - gall/bitter substance", "*memigmenon*": "perfect passive participle, accusative, neuter, singular - having been mixed", "*geusamenos*": "aorist middle participle, nominative, masculine, singular - having tasted", "*ēthelen*": "imperfect active indicative, 3rd singular - was willing/wanting", "*piein*": "aorist active infinitive - to drink" }, "variants": { "*edōkan*": "gave/provided/offered", "*piein*": "to drink/consume liquid", "*oxos*": "sour wine/vinegar/cheap wine", "*cholēs*": "gall/bile/bitter substance [possibly a narcotic]", "*memigmenon*": "having been mixed/mingled/blended", "*geusamenos*": "having tasted/sampled/experienced", "*ēthelen*": "was willing/wanted/desired" } } 35 { "verseID": "Matthew.27.35", "source": "Σταυρώσαντες δὲ αὐτὸν, διεμερίσαντο τὰ ἱμάτια αὐτοῦ, βάλλοντες κλῆρον: ἵνα πληρωθῇ τὸ ῥηθὲν ὑπὸ τοῦ προφήτου, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον.", "text": "Having *staurōsantes* but him, they *diemerisanto* the *himatia* of him, *ballontes* *klēron*: that might be *plērōthē* the thing *rhēthen* by the *prophētou*, They *diemerisanto* the *himatia* of me among themselves, and upon the *himatismon* of me they *ebalon* *klēron*.", "grammar": { "*staurōsantes*": "aorist active participle, nominative, masculine, plural - having crucified", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*ballontes*": "present active participle, nominative, masculine, plural - casting/throwing", "*klēron*": "accusative, masculine, singular - lot/die", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*rhēthen*": "aorist passive participle, nominative, neuter, singular - spoken/said", "*prophētou*": "genitive, masculine, singular - prophet", "*diemerisanto*": "aorist middle indicative, 3rd plural - divided among themselves", "*himatia*": "accusative, neuter, plural - garments/clothes", "*himatismon*": "accusative, masculine, singular - clothing/vesture", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative, masculine, singular - lot/die" }, "variants": { "*staurōsantes*": "having crucified/executed on stake", "*diemerisanto*": "divided among themselves/distributed/apportioned", "*himatia*": "garments/clothes/attire", "*ballontes*": "casting/throwing/placing", "*klēron*": "lot/die/chance determiner [gambling device]", "*plērōthē*": "might be fulfilled/completed/realized", "*rhēthen*": "spoken/said/uttered", "*prophētou*": "prophet/foreteller", "*himatismon*": "clothing/vesture/garment [single piece]", "*ebalon*": "cast/threw/placed" } } 36 { "verseID": "Matthew.27.36", "source": "Καὶ καθήμενοι ἐτήρουν αὐτὸν ἐκεῖ·", "text": "And *kathēmenoi* they *etēroun* him there;", "grammar": { "*kathēmenoi*": "present middle participle, nominative, masculine, plural - sitting", "*etēroun*": "imperfect active indicative, 3rd plural - were watching/guarding" }, "variants": { "*kathēmenoi*": "sitting/being seated", "*etēroun*": "were watching/guarding/keeping [continuous action]" } } 37 { "verseID": "Matthew.27.37", "source": "Καὶ ἐπέθηκαν ἐπάνω τῆς κεφαλῆς αὐτοῦ τὴν αἰτίαν αὐτοῦ γεγραμμένην, Οὗτός ἐστιν Ἰησοῦς ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "And they *epethēkan* above the *kephalēs* of him the *aitian* of him having been *gegrammenēn*, This is *Iēsous* the *Basileus* of the *Ioudaiōn*.", "grammar": { "*epethēkan*": "aorist active indicative, 3rd plural - placed/put upon", "*kephalēs*": "genitive, feminine, singular - head", "*aitian*": "accusative, feminine, singular - charge/accusation", "*gegrammenēn*": "perfect passive participle, accusative, feminine, singular - having been written", "*Iēsous*": "nominative, masculine, singular - proper name Jesus", "*Basileus*": "nominative, masculine, singular - king", "*Ioudaiōn*": "genitive, masculine, plural - Jews/Judeans" }, "variants": { "*epethēkan*": "placed/put upon/set", "*kephalēs*": "head [referring to position above where he was crucified]", "*aitian*": "charge/accusation/legal cause [for execution]", "*gegrammenēn*": "having been written/inscribed/recorded", "*Basileus*": "king/monarch/ruler", "*Ioudaiōn*": "Jews/Judeans/people of Judea" } } 38 { "verseID": "Matthew.27.38", "source": "Τότε σταυροῦνται σὺν αὐτῷ δύο λῃσταί, εἷς ἐκ δεξιῶν, καὶ εἷς ἐξ εὐωνύμων.", "text": "Then are *staurountai* with him two *lēstai*, one from *dexiōn*, and one from *euōnymōn*.", "grammar": { "*staurountai*": "present passive indicative, 3rd plural - are being crucified", "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*dexiōn*": "genitive, neuter, plural - right [hand/side]", "*euōnymōn*": "genitive, neuter, plural - left [hand/side]" }, "variants": { "*staurountai*": "are being crucified/executed on stakes", "*lēstai*": "robbers/bandits/insurrectionists/rebels", "*dexiōn*": "right [hand/side]", "*euōnymōn*": "left [hand/side] [literally 'well-named', euphemism for 'left']" } } 39 { "verseID": "Matthew.27.39", "source": "¶Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν, κινοῦντες τὰς κεφαλὰς αὐτῶν,", "text": "But those *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of them,", "grammar": { "*paraporeuomenoi*": "present middle participle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "imperfect active indicative, 3rd plural - were blaspheming/reviling", "*kinountes*": "present active participle, nominative, masculine, plural - shaking/moving", "*kephalas*": "accusative, feminine, plural - heads" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/reviling/insulting [continuous action]", "*kinountes*": "shaking/moving/wagging [gesture of derision]" } } 40 { "verseID": "Matthew.27.40", "source": "Καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν. Εἰ Υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.", "text": "And *legontes*, The one *katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*, *sōson* yourself. If *Huios* you are of *Theou*, *katabēthi* from the *staurou*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*katalyōn*": "present active participle, nominative, masculine, singular - destroying", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*oikodomōn*": "present active participle, nominative, masculine, singular - building", "*sōson*": "aorist active imperative, 2nd singular - save", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katabēthi*": "aorist active imperative, 2nd singular - come down", "*staurou*": "genitive, masculine, singular - cross/stake" }, "variants": { "*legontes*": "saying/stating/speaking", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary [inner structure, not whole complex]", "*oikodomōn*": "building/constructing/rebuilding", "*sōson*": "save/rescue/deliver [command]", "*Huios*": "Son [title of special relationship]", "*Theou*": "of God/deity/divine being", "*katabēthi*": "come down/descend [command]", "*staurou*": "cross/execution stake" } } 41 { "verseID": "Matthew.27.41", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες, μετὰ τῶν γραμματέων καὶ πρεσβυτέρων, ἔλεγον,", "text": "Likewise but also the *archiereis* *empaizontes*, with the *grammateōn* and *presbyterōn*, *elegon*,", "grammar": { "*archiereis*": "nominative, masculine, plural - chief priests", "*empaizontes*": "present active participle, nominative, masculine, plural - mocking", "*grammateōn*": "genitive, masculine, plural - scribes", "*presbyterōn*": "genitive, masculine, plural - elders", "*elegon*": "imperfect active indicative, 3rd plural - were saying" }, "variants": { "*archiereis*": "chief priests/high priests/leading priests", "*empaizontes*": "mocking/ridiculing/making fun of", "*grammateōn*": "scribes/writers/experts in law", "*presbyterōn*": "elders/older men/senior leaders", "*elegon*": "were saying/speaking [continuous action]" } } 42 { "verseID": "Matthew.27.42", "source": "Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι. Εἰ Βασιλεὺς Ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ.", "text": "Others he *esōsen*; himself not he *dynatai* *sōsai*. If *Basileus* *Israēl* he is, let him *katabatō* now from the *staurou*, and we will *pisteusomen* him.", "grammar": { "*esōsen*": "aorist active indicative, 3rd singular - saved/rescued", "*dynatai*": "present middle indicative, 3rd singular - is able", "*sōsai*": "aorist active infinitive - to save", "*Basileus*": "nominative, masculine, singular - king", "*Israēl*": "genitive, masculine - proper name Israel", "*katabatō*": "aorist active imperative, 3rd singular - let him come down", "*staurou*": "genitive, masculine, singular - cross/stake", "*pisteusomen*": "future active indicative, 1st plural - we will believe" }, "variants": { "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/rescue/deliver", "*Basileus*": "king/ruler/monarch", "*katabatō*": "let him come down/descend [command]", "*pisteusomen*": "we will believe/trust/have faith in" } } 43 { "verseID": "Matthew.27.43", "source": "Πέποιθεν ἐπὶ τὸν Θεόν· ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν: εἶπεν γὰρ, ὅτι Θεοῦ εἰμι Υἱός.", "text": "He has *pepoithen* upon the *Theon*; let him *rhysasthō* now him, if he *thelei* him: for he *eipen*, that of *Theou* I am *Huios*.", "grammar": { "*pepoithen*": "perfect active indicative, 3rd singular - has trusted", "*Theon*": "accusative, masculine, singular - God", "*rhysasthō*": "aorist middle imperative, 3rd singular - let him rescue", "*thelei*": "present active indicative, 3rd singular - wants/desires", "*eipen*": "aorist active indicative, 3rd singular - said", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son" }, "variants": { "*pepoithen*": "has trusted/relied on/put confidence in [with lasting effect]", "*Theon*": "God/deity", "*rhysasthō*": "let him rescue/deliver/save [command]", "*thelei*": "wants/desires/wishes", "*eipen*": "said/spoke/declared", "*Huios*": "Son [title of special relationship]" } } 44 { "verseID": "Matthew.27.44", "source": "Τὸ δʼ αὐτὸ καὶ οἱ λῃσταὶ, οἱ συσταυρωθέντες, αὐτῷ ὠνείδιζον αὐτῷ.", "text": "The same but also the *lēstai*, the ones having been *systaurōthentes*, him *oneidizon* him.", "grammar": { "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*systaurōthentes*": "aorist passive participle, nominative, masculine, plural - having been crucified with", "*oneidizon*": "imperfect active indicative, 3rd plural - were reproaching/reviling" }, "variants": { "*lēstai*": "robbers/bandits/insurrectionists", "*systaurōthentes*": "having been crucified with/executed alongside", "*oneidizon*": "were reproaching/reviling/insulting [continuous action]" } }
- Luke 23:27-38 : 27 { "verseID": "Luke.23.27", "source": "¶Ἠκολούθει δὲ αὐτῷ πολὺ πλῆθος τοῦ λαοῦ, καὶ γυναικῶν, αἳ καὶ ἐκόπτοντο καὶ ἐθρήνουν αὐτόν.", "text": "*Ēkolouthei* *de* him great *plēthos* of-the *laou*, and of-women, who also *ekoptonto* and *ethrēnoun* him.", "grammar": { "*Ēkolouthei*": "imperfect active indicative, 3rd singular - was following", "*de*": "postpositive conjunction - but/and", "αὐτῷ": "dative singular masculine - him", "*plēthos*": "nominative singular neuter - multitude/crowd", "*laou*": "genitive singular masculine - people", "γυναικῶν": "genitive plural feminine - of women", "αἳ": "relative pronoun, nominative plural feminine - who", "*ekoptonto*": "imperfect middle indicative, 3rd plural - were beating (themselves)/were lamenting", "*ethrēnoun*": "imperfect active indicative, 3rd plural - were mourning/wailing" }, "variants": { "*Ēkolouthei*": "was following/accompanied", "*plēthos*": "multitude/crowd/great number", "*laou*": "people/nation", "*ekoptonto*": "were beating (themselves)/were mourning/were lamenting", "*ethrēnoun*": "were mourning/wailing/lamenting" } } 28 { "verseID": "Luke.23.28", "source": "Στραφεὶς δὲ πρὸς αὐτὰς ὁ Ἰησοῦς εἶπεν, Θυγατέρες Ἰερουσαλήμ, μὴ κλαίετε ἐπʼ ἐμέ, πλὴν ἐφʼ ἑαυτὰς κλαίετε, καὶ ἐπὶ τὰ τέκνα ὑμῶν.", "text": "*Strapheis* *de* *pros* them the *Iēsous* *eipen*, *Thygateres* *Ierousalēm*, not *klaiete* upon me, rather upon yourselves *klaiete*, and upon the *tekna* of-you.", "grammar": { "*Strapheis*": "aorist passive participle, nominative singular masculine - having turned", "*de*": "postpositive conjunction - but/and", "*pros*": "preposition + accusative - towards/to", "αὐτὰς": "accusative plural feminine - them", "*Iēsous*": "nominative singular masculine - Jesus", "*eipen*": "aorist active indicative, 3rd singular - said", "*Thygateres*": "vocative plural feminine - daughters", "*Ierousalēm*": "genitive singular feminine (indeclinable) - of Jerusalem", "*klaiete*": "present active imperative, 2nd plural - weep/cry", "ἐμέ": "accusative singular - me", "ἑαυτὰς": "accusative plural feminine reflexive pronoun - yourselves", "*tekna*": "accusative plural neuter - children" }, "variants": { "*Strapheis*": "turning/having turned", "*pros*": "towards/to/facing", "*eipen*": "said/spoke", "*Thygateres*": "daughters", "*klaiete*": "weep/cry/mourn", "*tekna*": "children/offspring" } } 29 { "verseID": "Luke.23.29", "source": "Ὅτι, ἰδού, ἔρχονται ἡμέραι, ἐν αἷς ἐροῦσιν, Μακάριαι αἱ στεῖραι, καὶ κοιλίαι αἳ οὐκ ἐγέννησαν, καὶ μαστοὶ οἳ οὐκ ἔθήλασαν.", "text": "For, *idou*, *erchontai* *hēmerai*, in which they-will-*erousin*, *Makariai* the *steirai*, and *koiliai* which not *egennēsan*, and *mastoi* which not *ethēlasan*.", "grammar": { "*idou*": "aorist middle imperative, 2nd singular - behold/look/see", "*erchontai*": "present middle/passive indicative, 3rd plural - are coming", "*hēmerai*": "nominative plural feminine - days", "αἷς": "relative pronoun, dative plural feminine - which/whom", "*erousin*": "future active indicative, 3rd plural - they will say", "*Makariai*": "nominative plural feminine - blessed/happy", "*steirai*": "nominative plural feminine - barren women", "*koiliai*": "nominative plural feminine - wombs", "*egennēsan*": "aorist active indicative, 3rd plural - gave birth/bore", "*mastoi*": "nominative plural masculine - breasts", "*ethēlasan*": "aorist active indicative, 3rd plural - nursed/gave suck" }, "variants": { "*idou*": "behold/look/see", "*erchontai*": "come/are coming", "*hēmerai*": "days/time", "*erousin*": "will say/speak", "*Makariai*": "blessed/happy/fortunate", "*steirai*": "barren women/sterile", "*koiliai*": "wombs/bellies", "*egennēsan*": "gave birth/bore/generated", "*mastoi*": "breasts/chest", "*ethēlasan*": "nursed/suckled/gave suck" } } 30 { "verseID": "Luke.23.30", "source": "Τότε ἄρξονται λέγειν τοῖς ὄρεσιν, Πέσετε ἐφʼ ἡμᾶς· καὶ τοῖς βουνοῖς, Καλύψατε ἡμᾶς.", "text": "Then they-will-*arxontai* *legein* to-the *oresin*, *Pesete* upon us; and to-the *bounois*, *Kalypsate* us.", "grammar": { "*arxontai*": "future middle indicative, 3rd plural - will begin", "*legein*": "present active infinitive - to say/speak", "*oresin*": "dative plural neuter - to mountains", "*Pesete*": "aorist active imperative, 2nd plural - fall", "ἡμᾶς": "accusative plural - us", "*bounois*": "dative plural masculine - to hills", "*Kalypsate*": "aorist active imperative, 2nd plural - cover/hide" }, "variants": { "*arxontai*": "will begin/start", "*legein*": "to say/speak/tell", "*oresin*": "mountains", "*Pesete*": "fall/collapse", "*bounois*": "hills/mounds", "*Kalypsate*": "cover/hide/conceal" } } 31 { "verseID": "Luke.23.31", "source": "Ὅτι εἰ ἐν τῷ ὑγρῷ ξύλῳ ταῦτα ποιοῦσιν, ἐν τῷ ξηρῷ τί γένηται;", "text": "For if in the *hygrō* *xylō* these-things they-*poiousin*, in the *xērō* what *genētai*?", "grammar": { "*hygrō*": "dative singular neuter - moist/green", "*xylō*": "dative singular neuter - wood/tree", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*xērō*": "dative singular neuter - dry", "*genētai*": "aorist middle subjunctive, 3rd singular - might happen/become" }, "variants": { "*hygrō*": "green/moist/living", "*xylō*": "wood/tree/timber", "*poiousin*": "do/make/perform", "*xērō*": "dry/withered", "*genētai*": "might happen/become/occur" } } 32 { "verseID": "Luke.23.32", "source": "Ἤγοντο δὲ καὶ ἕτεροι δύο, κακοῦργοι, σὺν αὐτῷ ἀναιρεθῆναι.", "text": "Were-*ēgonto* *de* also *heteroi* two, *kakourgoi*, with him to-be-*anairethēnai*.", "grammar": { "*ēgonto*": "imperfect passive indicative, 3rd plural - were being led", "*de*": "postpositive conjunction - but/and", "*heteroi*": "nominative plural masculine - others", "*kakourgoi*": "nominative plural masculine - criminals/evildoers", "*anairethēnai*": "aorist passive infinitive - to be killed/executed" }, "variants": { "*ēgonto*": "were being led/brought", "*heteroi*": "others/different ones", "*kakourgoi*": "criminals/evildoers/malefactors", "*anairethēnai*": "to be executed/killed/put to death" } } 33 { "verseID": "Luke.23.33", "source": "Καὶ ὅτε ἀπῆλθον ἐπὶ τὸν τόπον, τὸν καλούμενον Κρανίον, ἐκεῖ ἐσταύρωσαν αὐτόν, καὶ τοὺς κακούργους, ὃν μὲν ἐκ δεξιῶν, ὃν δὲ ἐξ ἀριστερῶν.", "text": "And when they-*apēlthon* upon the *topon*, the one-being-*kaloumenon* *Kranion*, there they-*estaurōsan* him, and the *kakourgous*, one *men* from right, one *de* from left.", "grammar": { "*apēlthon*": "aorist active indicative, 3rd plural - went away/came to", "*topon*": "accusative singular masculine - place", "*kaloumenon*": "present passive participle, accusative singular masculine - being called", "*Kranion*": "accusative singular neuter - Skull", "*estaurōsan*": "aorist active indicative, 3rd plural - crucified", "*kakourgous*": "accusative plural masculine - criminals/evildoers", "*men*": "postpositive particle - on the one hand", "δεξιῶν": "genitive plural feminine - right (hand/side)", "*de*": "postpositive particle - on the other hand", "ἀριστερῶν": "genitive plural feminine - left (hand/side)" }, "variants": { "*apēlthon*": "went away/departed/came to", "*topon*": "place/location/position", "*kaloumenon*": "being called/named", "*Kranion*": "Skull/Calvary", "*estaurōsan*": "crucified/executed on cross", "*kakourgous*": "criminals/evildoers/malefactors" } } 34 { "verseID": "Luke.23.34", "source": "¶Ὁ δὲ Ἰησοῦς ἔλεγεν, Πάτερ, ἄφες αὐτοῖς· οὐ γὰρ οἴδασιν τί ποιοῦσιν. Διαμεριζόμενοι δὲ τὰ ἱμάτια αὐτοῦ, ἔβαλον κλῆρον.", "text": "The *de* *Iēsous* was-*elegen*, *Pater*, *aphes* them; not for they-*oidasin* what they-*poiousin*. *Diamerizomenoi* *de* the *himatia* of-him, they-*ebalon* *klēron*.", "grammar": { "*Iēsous*": "nominative singular masculine - Jesus", "*elegen*": "imperfect active indicative, 3rd singular - was saying", "*Pater*": "vocative singular masculine - Father", "*aphes*": "aorist active imperative, 2nd singular - forgive/release", "*oidasin*": "perfect active indicative, 3rd plural - they know", "*poiousin*": "present active indicative, 3rd plural - they do/are doing", "*Diamerizomenoi*": "present middle/passive participle, nominative plural masculine - dividing among themselves", "*himatia*": "accusative plural neuter - garments/clothes", "*ebalon*": "aorist active indicative, 3rd plural - cast/threw", "*klēron*": "accusative singular masculine - lot/dice" }, "variants": { "*elegen*": "was saying/speaking", "*Pater*": "Father", "*aphes*": "forgive/release/let go", "*oidasin*": "know/understand", "*poiousin*": "do/make/perform", "*Diamerizomenoi*": "dividing/distributing among themselves", "*himatia*": "garments/clothes/robes", "*ebalon*": "cast/threw/placed", "*klēron*": "lot/dice/portion" } } 35 { "verseID": "Luke.23.35", "source": "Καὶ εἱστήκει ὁ λαὸς θεωρῶν. Ἐξεμυκτήριζον δὲ καὶ οἱ ἄρχοντες σὺν αὐτοῖς, λέγοντες, Ἄλλους ἔσωσεν· σωσάτω ἑαυτόν, εἰ οὗτός ἐστιν ὁ Χριστός, ὁ τοῦ Θεοῦ ἐκλεκτός.", "text": "And *heistēkei* the *laos* *theōrōn*. *Exemyktērizon* *de* also the *archontes* with them, *legontes*, Others he-*esōsen*; let-him-*sōsatō* himself, if this-one *estin* the *Christos*, the of-the *Theou* *eklektos*.", "grammar": { "*heistēkei*": "pluperfect active indicative, 3rd singular - had stood/was standing", "*laos*": "nominative singular masculine - people", "*theōrōn*": "present active participle, nominative singular masculine - watching/observing", "*Exemyktērizon*": "imperfect active indicative, 3rd plural - were mocking/deriding", "*de*": "postpositive conjunction - but/and", "*archontes*": "nominative plural masculine - rulers/leaders", "*legontes*": "present active participle, nominative plural masculine - saying", "*esōsen*": "aorist active indicative, 3rd singular - saved", "*sōsatō*": "aorist active imperative, 3rd singular - let him save", "*estin*": "present active indicative, 3rd singular - is", "*Christos*": "nominative singular masculine - Christ/Messiah/Anointed One", "*Theou*": "genitive singular masculine - of God", "*eklektos*": "nominative singular masculine - chosen/elect" }, "variants": { "*heistēkei*": "was standing/had stood", "*laos*": "people/crowd/nation", "*theōrōn*": "watching/observing/looking at", "*Exemyktērizon*": "were mocking/sneering/scoffing", "*archontes*": "rulers/leaders/officials", "*legontes*": "saying/speaking", "*esōsen*": "saved/rescued/delivered", "*sōsatō*": "let him save/rescue", "*Christos*": "Christ/Messiah/Anointed One", "*eklektos*": "chosen/elect/selected" } } 36 { "verseID": "Luke.23.36", "source": "Ἐνέπαιζον δὲ αὐτῷ καὶ οἱ στρατιῶται, προσερχόμενοι, καὶ ὄξος προσφέροντες αὐτῷ,", "text": "*Enepaizon* *de* him also the *stratiōtai*, *proserchomenoi*, and *oxos* *prospherontes* to-him,", "grammar": { "*Enepaizon*": "imperfect active indicative, 3rd plural - were mocking", "*de*": "postpositive conjunction - but/and", "αὐτῷ": "dative singular masculine - him", "*stratiōtai*": "nominative plural masculine - soldiers", "*proserchomenoi*": "present middle participle, nominative plural masculine - approaching/coming to", "*oxos*": "accusative singular neuter - sour wine/vinegar", "*prospherontes*": "present active participle, nominative plural masculine - offering/bringing" }, "variants": { "*Enepaizon*": "were mocking/ridiculing/making fun of", "*stratiōtai*": "soldiers/military men", "*proserchomenoi*": "approaching/coming to", "*oxos*": "sour wine/vinegar", "*prospherontes*": "offering/bringing/presenting" } } 37 { "verseID": "Luke.23.37", "source": "Καὶ λέγοντες, Εἰ σὺ εἶ ὁ βασιλεὺς τῶν Ἰουδαίων, σῶσον σεαυτόν.", "text": "And *legontes*, If you *ei* the *basileus* of-the *Ioudaiōn*, *sōson* yourself.", "grammar": { "*legontes*": "present active participle, nominative plural masculine - saying", "*ei*": "present active indicative, 2nd singular - are/you are", "*basileus*": "nominative singular masculine - king", "*Ioudaiōn*": "genitive plural masculine - of Jews", "*sōson*": "aorist active imperative, 2nd singular - save" }, "variants": { "*legontes*": "saying/speaking", "*ei*": "are/exist", "*basileus*": "king/monarch/ruler", "*Ioudaiōn*": "Jews/Judeans", "*sōson*": "save/rescue/deliver" } } 38 { "verseID": "Luke.23.38", "source": "Ἦν δὲ καὶ ἐπιγραφὴ γεγραμμένη ἐπʼ αὐτῷ γράμμασιν Ἑλληνικοῖς, καὶ Ρωμαϊκοῖς, καὶ Ἑβραϊκοῖς, Οὗτός ἐστιν ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "*Ēn* *de* also *epigraphē* *gegrammenē* over him in-letters *Hellēnikois*, and *Rōmaikois*, and *Hebraikois*, This *estin* the *Basileus* of-the *Ioudaiōn*.", "grammar": { "*Ēn*": "imperfect active indicative, 3rd singular - was", "*de*": "postpositive conjunction - but/and", "*epigraphē*": "nominative singular feminine - inscription", "*gegrammenē*": "perfect passive participle, nominative singular feminine - having been written", "αὐτῷ": "dative singular masculine - him", "*Hellēnikois*": "dative plural neuter - Greek", "*Rōmaikois*": "dative plural neuter - Roman/Latin", "*Hebraikois*": "dative plural neuter - Hebrew/Aramaic", "*estin*": "present active indicative, 3rd singular - is", "*Basileus*": "nominative singular masculine - King", "*Ioudaiōn*": "genitive plural masculine - of Jews" }, "variants": { "*Ēn*": "was/existed", "*epigraphē*": "inscription/title/notice", "*gegrammenē*": "having been written/inscribed", "*Hellēnikois*": "Greek", "*Rōmaikois*": "Roman/Latin", "*Hebraikois*": "Hebrew/Aramaic", "*Basileus*": "King/Ruler", "*Ioudaiōn*": "Jews/Judeans" } }
- John 19:17-27 : 17 { "verseID": "John.19.17", "source": "Καὶ βαστάζων τὸν σταυρὸν αὐτοῦ ἐξῆλθεν εἰς τὸν λεγόμενον Κρανίου τόπον, ὃς λέγεται Ἑβραϊστὶ Γολγοθα:", "text": "And *bastazōn ton stauron* of him *exēlthen eis* the *legomenon Kraniou topon*, which *legetai Hebraisti Golgotha*:", "grammar": { "*bastazōn*": "present active participle, nominative, masculine, singular - bearing/carrying", "*ton stauron*": "accusative, masculine, singular - the cross", "*exēlthen*": "aorist active, 3rd singular - he went out", "*eis*": "preposition with accusative - to/into", "*legomenon*": "present passive participle, accusative, masculine, singular - being called", "*Kraniou*": "genitive, neuter, singular - of a Skull", "*topon*": "accusative, masculine, singular - place", "*legetai*": "present passive, 3rd singular - is called/named", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Golgotha*": "nominative, neuter - Golgotha" }, "variants": { "*bastazōn*": "bearing/carrying/supporting", "*stauron*": "cross/stake/execution pole", "*exēlthen*": "went out/came out", "*legomenon*": "called/named", "*Kraniou*": "of a Skull/of the Skull", "*topon*": "place/location", "*Hebraisti*": "in Hebrew/in Aramaic", "*Golgotha*": "Place of the Skull [Aramaic term]" } } 18 { "verseID": "John.19.18", "source": "Ὅπου αὐτὸν ἐσταύρωσαν, καὶ μετʼ αὐτοῦ ἄλλους δύο, ἐντεῦθεν καὶ ἐντεῦθεν, μέσον δὲ τὸν Ἰησοῦν.", "text": "*Hopou auton estaurōsan*, and *met* him *allous dyo*, *enteuthen kai enteuthen*, *meson de ton Iēsoun*.", "grammar": { "*Hopou*": "adverb, relative - where", "*auton*": "personal pronoun, accusative, masculine, singular - him", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*met*": "preposition with genitive - with", "*allous*": "adjective, accusative, masculine, plural - others", "*dyo*": "numeral, accusative - two", "*enteuthen*": "adverb - on this side", "*kai*": "conjunction - and", "*enteuthen*": "adverb - on that side", "*meson*": "adjective, accusative, masculine, singular - in the middle", "*de*": "particle, contrastive - but/and", "*ton Iēsoun*": "accusative, masculine, singular - Jesus" }, "variants": { "*Hopou*": "where/at which place", "*estaurōsan*": "crucified/executed", "*met*": "with/along with", "*allous dyo*": "two others", "*enteuthen kai enteuthen*": "on this side and on that side/on either side", "*meson*": "in the middle/between/in the midst" } } 19 { "verseID": "John.19.19", "source": "Ἔγραψεν δὲ καὶ τίτλον ὁ Πιλάτος, καὶ ἔθηκεν ἐπὶ τοῦ σταυροῦ. Ἦν δὲ γεγραμμένον, Ἰησοῦς ὁ Ναζωραῖος ὁ Βασιλεὺς τῶν Ἰουδαίων.", "text": "*Egrapsen de kai titlon* the *Pilatos*, and *ethēken epi tou staurou*. *Ēn de gegrammenon*, *Iēsous ho Nazōraios ho Basileus tōn Ioudaiōn*.", "grammar": { "*Egrapsen*": "aorist active, 3rd singular - he wrote", "*de*": "particle, contrastive - and/but", "*kai*": "conjunction, adjunctive - also", "*titlon*": "accusative, masculine, singular - title/inscription", "*Pilatos*": "nominative, masculine, singular - Pilate", "*ethēken*": "aorist active, 3rd singular - he put/placed", "*epi*": "preposition with genitive - on/upon", "*tou staurou*": "genitive, masculine, singular - of the cross", "*Ēn*": "imperfect active, 3rd singular - it was", "*de*": "particle, contrastive - and/but", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Iēsous*": "nominative, masculine, singular - Jesus", "*ho Nazōraios*": "nominative, masculine, singular - the Nazarene", "*ho Basileus*": "nominative, masculine, singular - the King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans" }, "variants": { "*Egrapsen*": "wrote/inscribed", "*titlon*": "title/inscription/notice", "*ethēken*": "put/placed/set", "*gegrammenon*": "written/inscribed", "*ho Nazōraios*": "the Nazarene/of Nazareth", "*Basileus*": "King/ruler" } } 20 { "verseID": "John.19.20", "source": "Τοῦτον οὖν τὸν τίτλον πολλοὶ ἀνέγνωσαν τῶν Ἰουδαίων: ὅτι ἐγγὺς ἦν ὁ τόπος τῆς πόλεως ὅπου ἐσταυρώθη ὁ Ἰησοῦς: καὶ ἦν γεγραμμένον Ἑβραϊστί, Ἑλληνιστί, Ῥωμαϊστί.", "text": "*Touton oun ton titlon polloi anegnōsan tōn Ioudaiōn*: *hoti eggys ēn ho topos tēs poleōs hopou estaurōthē ho Iēsous*: and *ēn gegrammenon Hebraisti*, *Hellēnisti*, *Rhōmaisti*.", "grammar": { "*Touton*": "demonstrative pronoun, accusative, masculine, singular - this", "*oun*": "conjunction, inferential - therefore/then", "*ton titlon*": "accusative, masculine, singular - the title", "*polloi*": "adjective, nominative, masculine, plural - many", "*anegnōsan*": "aorist active, 3rd plural - they read", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*hoti*": "conjunction - because", "*eggys*": "adverb - near/close", "*ēn*": "imperfect active, 3rd singular - was", "*ho topos*": "nominative, masculine, singular - the place", "*tēs poleōs*": "genitive, feminine, singular - of the city", "*hopou*": "adverb, relative - where", "*estaurōthē*": "aorist passive, 3rd singular - was crucified", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*ēn*": "imperfect active, 3rd singular - it was", "*gegrammenon*": "perfect passive participle, nominative, neuter, singular - having been written", "*Hebraisti*": "adverb - in Hebrew/Aramaic", "*Hellēnisti*": "adverb - in Greek", "*Rhōmaisti*": "adverb - in Latin" }, "variants": { "*anegnōsan*": "read/recognized", "*eggys*": "near/close to", "*topos*": "place/location", "*poleōs*": "city/town", "*estaurōthē*": "was crucified/was executed", "*gegrammenon*": "written/inscribed", "*Hebraisti*": "in Hebrew/in Aramaic", "*Hellēnisti*": "in Greek", "*Rhōmaisti*": "in Latin/in Roman" } } 21 { "verseID": "John.19.21", "source": "Ἔλεγον οὖν τῷ Πιλάτῳ οἱ ἀρχιερεῖς τῶν Ἰουδαίων, Μὴ γράφε, Ὁ Βασιλεὺς τῶν Ἰουδαίων· ἀλλʼ ὅτι ἐκεῖνος εἶπεν, Βασιλεύς εἰμι τῶν Ἰουδαίων.", "text": "*Elegon oun tō Pilatō hoi archiereis tōn Ioudaiōn*, *Mē graphe*, *Ho Basileus tōn Ioudaiōn*; *all hoti ekeinos eipen*, *Basileus eimi tōn Ioudaiōn*.", "grammar": { "*Elegon*": "imperfect active, 3rd plural - were saying", "*oun*": "conjunction, inferential - therefore/then", "*tō Pilatō*": "dative, masculine, singular - to Pilate", "*hoi archiereis*": "nominative, masculine, plural - the chief priests", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*Mē*": "negation with imperative - not [don't]", "*graphe*": "present active imperative, 2nd singular - write", "*Ho Basileus*": "nominative, masculine, singular - The King", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans", "*all*": "conjunction, strong adversative - but", "*hoti*": "conjunction - that/because", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*eipen*": "aorist active, 3rd singular - said", "*Basileus*": "nominative, masculine, singular - King", "*eimi*": "present active, 1st singular - I am", "*tōn Ioudaiōn*": "genitive, masculine, plural - of the Jews/Judeans" }, "variants": { "*Elegon*": "were saying/kept saying", "*archiereis*": "chief priests/high priests", "*Mē graphe*": "do not write", "*ekeinos*": "that one/he", "*eipen*": "said/spoke", "*eimi*": "am/exist" } } 22 { "verseID": "John.19.22", "source": "Ἀπεκρίθη ὁ Πιλάτος, Ὃ γέγραφα γέγραφα.", "text": "*Apekrithē ho Pilatos*, *Ho gegrapha gegrapha*.", "grammar": { "*Apekrithē*": "aorist passive, 3rd singular - answered/replied", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ho*": "relative pronoun, accusative, neuter, singular - what", "*gegrapha*": "perfect active, 1st singular - I have written", "*gegrapha*": "perfect active, 1st singular - I have written [repetition for emphasis]" }, "variants": { "*Apekrithē*": "answered/replied/responded", "*Ho gegrapha gegrapha*": "What I have written, I have written [emphatic repetition indicating finality]" } } 23 { "verseID": "John.19.23", "source": "Οἱ οὖν στρατιῶται, ὅτε ἐσταύρωσαν τὸν Ἰησοῦν, ἔλαβον τὰ ἱμάτια αὐτοῦ, καὶ ἐποίησαν τέσσαρα μέρη, ἑκάστῳ στρατιώτῃ μέρος· καὶ τὸν χιτῶνα: ἦν δὲ ὁ χιτὼν ἄρραφος, ἐκ τῶν ἄνωθεν ὑφαντὸς διʼ ὅλου.", "text": "The *oun stratiōtai*, *hote estaurōsan ton Iēsoun*, *elabon ta himatia* of him, and *epoiēsan tessara merē*, to each *stratiōtē meros*; and the *chitōna*: *ēn de ho chitōn arraphos*, from the *anōthen hyphantos di holou*.", "grammar": { "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*hote*": "conjunction - when", "*estaurōsan*": "aorist active, 3rd plural - they crucified", "*ton Iēsoun*": "accusative, masculine, singular - Jesus", "*elabon*": "aorist active, 3rd plural - they took", "*ta himatia*": "accusative, neuter, plural - the garments/clothes", "*epoiēsan*": "aorist active, 3rd plural - they made/did", "*tessara*": "numeral, accusative, neuter, plural - four", "*merē*": "accusative, neuter, plural - parts/portions", "*hekastō*": "adjective, dative, masculine, singular - to each", "*stratiōtē*": "dative, masculine, singular - to soldier", "*meros*": "accusative, neuter, singular - part/portion", "*chitōna*": "accusative, masculine, singular - tunic/coat", "*ēn*": "imperfect active, 3rd singular - was", "*de*": "particle, contrastive - but/and", "*ho chitōn*": "nominative, masculine, singular - the tunic", "*arraphos*": "adjective, nominative, masculine, singular - seamless", "*anōthen*": "adverb - from above/from the top", "*hyphantos*": "adjective, nominative, masculine, singular - woven", "*di*": "preposition with genitive - through", "*holou*": "adjective, genitive, masculine, singular - whole/entire" }, "variants": { "*stratiōtai*": "soldiers/military men", "*estaurōsan*": "crucified/executed", "*himatia*": "garments/clothes/outer garments", "*epoiēsan*": "made/divided/created", "*tessara merē*": "four parts/four portions", "*chitōn*": "tunic/inner garment/coat", "*arraphos*": "seamless/without seam", "*anōthen*": "from above/from the top", "*hyphantos*": "woven/knitted", "*di holou*": "throughout the whole/completely" } } 24 { "verseID": "John.19.24", "source": "Εἶπον οὖν πρὸς ἀλλήλους, Μὴ σχίσωμεν αὐτόν, ἀλλὰ λάχωμεν περὶ αὐτοῦ, τίνος ἔσται: ἵνα ἡ γραφὴ πληρωθῇ, ἡ λέγουσα, Διεμερίσαντο τὰ ἱμάτιά μου ἑαυτοῖς, καὶ ἐπὶ τὸν ἱματισμόν μου ἔβαλον κλῆρον. Οἱ μὲν οὖν στρατιῶται ταῦτα ἐποίησαν.", "text": "*Eipon oun pros allēlous*, *Mē schisōmen auton*, *alla lachōmen peri autou*, *tinos estai*: *hina hē graphē plērōthē*, *hē legousa*, *Diemerisanto ta himatia mou heautois*, and *epi ton himatismon mou ebalon klēron*. The *men oun stratiōtai tauta epoiēsan*.", "grammar": { "*Eipon*": "aorist active, 3rd plural - they said", "*oun*": "conjunction, inferential - therefore/then", "*pros*": "preposition with accusative - to", "*allēlous*": "reciprocal pronoun, accusative, masculine, plural - one another", "*Mē*": "negation with subjunctive - not", "*schisōmen*": "aorist active subjunctive, 1st plural - let us tear/rend", "*auton*": "personal pronoun, accusative, masculine, singular - it", "*alla*": "conjunction, strong adversative - but", "*lachōmen*": "aorist active subjunctive, 1st plural - let us cast lots", "*peri*": "preposition with genitive - concerning/for", "*autou*": "personal pronoun, genitive, masculine, singular - it", "*tinos*": "interrogative pronoun, genitive - whose", "*estai*": "future middle, 3rd singular - it will be", "*hina*": "conjunction - so that/in order that", "*hē graphē*": "nominative, feminine, singular - the Scripture", "*plērōthē*": "aorist passive subjunctive, 3rd singular - might be fulfilled", "*hē legousa*": "present active participle, nominative, feminine, singular - which says", "*Diemerisanto*": "aorist middle, 3rd plural - they divided among themselves", "*ta himatia*": "accusative, neuter, plural - the garments", "*mou*": "personal pronoun, genitive - of me/my", "*heautois*": "reflexive pronoun, dative, masculine, plural - to themselves", "*epi*": "preposition with accusative - upon", "*ton himatismon*": "accusative, masculine, singular - the clothing/vesture", "*mou*": "personal pronoun, genitive - of me/my", "*ebalon*": "aorist active, 3rd plural - they cast", "*klēron*": "accusative, masculine, singular - lot", "*men*": "particle, correlative - on the one hand", "*oun*": "conjunction, inferential - therefore/then", "*stratiōtai*": "nominative, masculine, plural - soldiers", "*tauta*": "demonstrative pronoun, accusative, neuter, plural - these things", "*epoiēsan*": "aorist active, 3rd plural - they did" }, "variants": { "*Eipon*": "said/spoke", "*Mē schisōmen*": "let us not tear/divide", "*lachōmen*": "let us cast lots/draw lots", "*estai*": "will be/shall be", "*graphē*": "Scripture/writing", "*plērōthē*": "might be fulfilled/be completed", "*Diemerisanto*": "divided among themselves/shared", "*himatia*": "garments/clothes", "*himatismon*": "clothing/vesture/garment", "*ebalon klēron*": "cast lots/drew lots", "*tauta epoiēsan*": "did these things/carried this out" } } 25 { "verseID": "John.19.25", "source": "Εἱστήκεισαν δὲ παρὰ τῷ σταυρῷ τοῦ Ἰησοῦ ἡ μήτηρ αὐτοῦ, καὶ ἡ ἀδελφὴ τῆς μητρὸς αὐτοῦ, Μαρία ἡ τοῦ Κλωπᾶ, καὶ Μαρία ἡ Μαγδαληνή.", "text": "*Heistēkeisan de para tō staurō tou Iēsou hē mētēr* of him, and the *adelphē tēs mētros* of him, *Maria hē tou Klōpa*, and *Maria hē Magdalēnē*.", "grammar": { "*Heistēkeisan*": "pluperfect active, 3rd plural - had been standing", "*de*": "particle, contrastive - but/and", "*para*": "preposition with dative - beside/near", "*tō staurō*": "dative, masculine, singular - the cross", "*tou Iēsou*": "genitive, masculine, singular - of Jesus", "*hē mētēr*": "nominative, feminine, singular - the mother", "*adelphē*": "nominative, feminine, singular - sister", "*tēs mētros*": "genitive, feminine, singular - of the mother", "*Maria*": "nominative, feminine, singular - Mary", "*hē tou Klōpa*": "nominative, feminine, singular - the [wife] of Clopas", "*Maria hē Magdalēnē*": "nominative, feminine, singular - Mary the Magdalene" }, "variants": { "*Heistēkeisan*": "had been standing/were standing", "*para*": "beside/near/by", "*staurō*": "cross/execution stake", "*mētēr*": "mother", "*adelphē*": "sister", "*hē tou Klōpa*": "the [wife] of Clopas/of Cleopas", "*hē Magdalēnē*": "the Magdalene/from Magdala" } } 26 { "verseID": "John.19.26", "source": "Ἰησοῦς οὖν ἰδὼν τὴν μητέρα, καὶ τὸν μαθητὴν παρεστῶτα, ὃν ἠγάπα, λέγει τῇ μητρί αὐτοῦ, Γύναι, ἰδοὺ ὁ υἱός σου!", "text": "*Iēsous oun idōn tēn mētera*, and the *mathētēn parestōta*, whom *ēgapa*, *legei tē mētri* of him, *Gynai*, *idou ho huios* of you!", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*oun*": "conjunction, inferential - therefore/then", "*idōn*": "aorist active participle, nominative, masculine, singular - having seen", "*tēn mētera*": "accusative, feminine, singular - the mother", "*mathētēn*": "accusative, masculine, singular - disciple", "*parestōta*": "perfect active participle, accusative, masculine, singular - standing by", "*hon*": "relative pronoun, accusative, masculine, singular - whom", "*ēgapa*": "imperfect active, 3rd singular - he was loving [continuous]", "*legei*": "present active, 3rd singular - says/is saying", "*tē mētri*": "dative, feminine, singular - to the mother", "*Gynai*": "vocative, feminine, singular - Woman", "*idou*": "aorist middle imperative, 2nd singular - behold/see", "*ho huios*": "nominative, masculine, singular - the son" }, "variants": { "*idōn*": "having seen/when he saw", "*mathētēn*": "disciple/student/follower", "*parestōta*": "standing by/present/nearby", "*ēgapa*": "loved/had affection for", "*Gynai*": "Woman [respectful form of address]", "*idou*": "behold/look/see" } } 27 { "verseID": "John.19.27", "source": "Εἶτα λέγει τῷ μαθητῇ, Ἰδοὺ ἡ μήτηρ σου! Καὶ ἀπʼ ἐκείνης τῆς ὥρας ἔλαβεν αὐτὴν ὁ μαθητὴς εἰς τὰ ἴδια.", "text": "*Eita legei tō mathētē*, *Idou hē mētēr* of you! And *ap ekeinēs tēs hōras elaben* her the *mathētēs eis ta idia*.", "grammar": { "*Eita*": "adverb, temporal - then/next", "*legei*": "present active, 3rd singular - says/is saying", "*tō mathētē*": "dative, masculine, singular - to the disciple", "*Idou*": "aorist middle imperative, 2nd singular - behold/see", "*hē mētēr*": "nominative, feminine, singular - the mother", "*ap*": "preposition with genitive - from", "*ekeinēs*": "demonstrative pronoun, genitive, feminine, singular - that", "*tēs hōras*": "genitive, feminine, singular - hour/time", "*elaben*": "aorist active, 3rd singular - took/received", "*mathētēs*": "nominative, masculine, singular - disciple", "*eis*": "preposition with accusative - to/into", "*ta idia*": "accusative, neuter, plural - one's own [home/things]" }, "variants": { "*Eita*": "then/afterwards/next", "*Idou*": "behold/look/see", "*ap ekeinēs tēs hōras*": "from that hour/from that time", "*elaben*": "took/received", "*eis ta idia*": "to his own [home/household/property/possessions]" } }