Verse 21

{ "verseID": "Mark.15.21", "source": "Καὶ ἀγγαρεύουσιν παράγοντά τινα Σίμωνα Κυρηναῖον, ἐρχόμενον ἀπʼ ἀγροῦ, τὸν πατέρα Ἀλεξάνδρου καὶ Ῥούφου, ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.", "text": "And they-*angareuousin* *paragonta* a-certain *Simōna* *Kyrēnaion*, *erchomenon* from *agrou*, the father of-*Alexandrou* and *Rhouphoi*, that he-*arē* the *stauron* of-him.", "grammar": { "*angareuousin*": "verb, present, active, indicative, 3rd, plural - they compel/force", "*paragonta*": "participle, present, active, accusative, masculine, singular - passing by", "*Simōna*": "noun, accusative, masculine, singular - Simon", "*Kyrēnaion*": "adjective, accusative, masculine, singular - Cyrenian/from Cyrene", "*erchomenon*": "participle, present, middle, accusative, masculine, singular - coming", "*agrou*": "noun, genitive, masculine, singular - field/countryside", "*Alexandrou*": "noun, genitive, masculine, singular - of Alexander", "*Rhouphoi*": "noun, genitive, masculine, singular - of Rufus", "*arē*": "verb, aorist, active, subjunctive, 3rd, singular - he might carry/bear", "*stauron*": "noun, accusative, masculine, singular - cross" }, "variants": { "*angareuousin*": "compel/force/press into service", "*paragonta*": "passing by/going along", "*Kyrēnaion*": "Cyrenian/from Cyrene (North African city)", "*erchomenon*": "coming/arriving", "*agrou*": "field/countryside/farm", "*arē*": "might carry/bear/take up", "*stauron*": "cross/execution stake" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Og de tvang en Simon fra Kyrene, som kom forbi fra marken, far til Alexander og Rufus, til å bære korset hans.

• NT, oversatt fra gresk

  Og de tvang en forbipasserende, Simon fra Kyrene, far til Alexander og Rufus, til å bære korset for Jesus.

• Norsk King James

  Og de tvang en Simon fra Kyrene, som kom fra markene, far til Aleksander og Rufus, til å bære korset hans.

• Modernisert Norsk Bibel 1866

  De tvang en forbipasserende, Simon fra Kyrene, som kom inn fra markene, far til Aleksander og Rufus, til å bære hans kors.

• KJV/Textus Receptus til norsk

  Og de tvang en forbipasserende, Simon fra Kyrene, som kom fra landet, far til Alexander og Rufus, til å bære hans kors.

• Den norske oversettelsen av Det Nye Testamente

  De tvang en mann som gikk forbi, Simon fra Kyrene, som kom fra markene, til å bære hans kors. Han var far til Aleksander og Rufus.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  De tvang en mann som kom forbi, Simon fra Kyrene, far til Aleksander og Rufus, til å bære korset hans.

• o3-mini KJV Norsk

  De tvang en mann ved navn Simon fra Kyrene, som passerte forbi mens han var på vei ut av landet, og far til Alexander og Rufus, til å bære hans kors.

• gpt4.5-preview

  Og de tvang en som gikk forbi, Simon fra Kyrene, far til Aleksander og Rufus, som kom fra marken, til å bære hans kors.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og de tvang en som gikk forbi, Simon fra Kyrene, far til Aleksander og Rufus, som kom fra marken, til å bære hans kors.

• Lingvistisk bibeloversettelse fra grunntekst

  De tvang en mann som passerte på veien, Simon fra Kyrene, far til Aleksander og Rufus, som kom inn fra markene, til å bære hans kors.

• Linguistic Bible Translation from Source Texts

  They forced a man named Simon of Cyrene, who was coming in from the countryside and was the father of Alexander and Rufus, to carry His cross.

• NT, oversatt fra gresk Aug2024

  De tvang en som kom forbi, Simon fra Kyrene, som var far til Aleksander og Rufus, til å bære hans kors.

• Original Norsk Bibel 1866

  Og de tvang en Forbigaaende, Simon af Cyrene, som kom fra Marken, Alexandri og Rufi Fader, til at bære hans Kors.

• King James Version 1769 (Standard Version)

  And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

• KJV 1769 norsk

  De tvang en forbipasserende, Simon fra Kyrene, far til Alexander og Rufus, som kom fra landet, til å bære hans kors.

• KJV1611 - Moderne engelsk

  And they compelled one Simon, a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to carry his cross.

• King James Version 1611 (Original)

  And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

• Norsk oversettelse av Webster

  De tvang en forbipasserende, Simon fra Kyrene, far til Alexander og Rufus, som kom inn fra landet, til å bære hans kors.

• Norsk oversettelse av Youngs Literal Translation

  En mann ved navn Simon fra Kyrene, far til Aleksander og Rufus, som kom inn fra marken, ble tvunget til å bære korset hans.

• Norsk oversettelse av ASV1901

  De tvang en som kom forbi, Simon fra Kyrene, far til Aleksander og Rufus, til å bære korset hans.

• Norsk oversettelse av BBE

  De tvang en mann som gikk forbi, Simon fra Kyrene, far til Aleksander og Rufus, som kom inn fra markene, til å bære korset.

• Tyndale Bible (1526/1534)

  And they compelled one that passed by called Symon of Cyrene (which cam oute of the felde and was father of Alexander and Rufus) to beare his crosse.

• Coverdale Bible (1535)

  And they compelled one that passed by, called Symon of Cyren (which came from the felde, and was the father of Alexander and Ruffus) to beare his crosse.

• Geneva Bible (1560)

  And they compelled one that passed by, called Simon of Cyrene (which came out of the countrey, and was father of Alexander and Rufus) to beare his crosse.

• Bishops' Bible (1568)

  And they compelled one that passed by, called Simon of Cyrene (commyng out of the fielde, the father of Alexander and Rufus) to beare his crosse.

• Authorized King James Version (1611)

  And they compel one Simon a Cyrenian, who passed by, coming out of the country, the father of Alexander and Rufus, to bear his cross.

• Webster's Bible (1833)

  They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

• Young's Literal Translation (1862/1898)

  And they impress a certain one passing by -- Simon, a Cyrenian, coming from the field, the father of Alexander and Rufus -- that he may bear his cross,

• American Standard Version (1901)

  And they compel one passing by, Simon of Cyrene, coming from the country, the father of Alexander and Rufus, to go [with them], that he might bear his cross.

• Bible in Basic English (1941)

  And they made one, Simon of Cyrene, the father of Alexander and Rufus, who was going by, coming from the country, go with them, so that he might take his cross.

• World English Bible (2000)

  They compelled one passing by, coming from the country, Simon of Cyrene, the father of Alexander and Rufus, to go with them, that he might bear his cross.

• NET Bible® (New English Translation)

  The Crucifixion The soldiers forced a passerby to carry his cross, Simon of Cyrene, who was coming in from the country(he was the father of Alexander and Rufus).

Referenced Verses

• Luke 23:26 : 26 { "verseID": "Luke.23.26", "source": "Καὶ ὡς ἀπήγαγον αὐτόν, ἐπιλαβόμενοι Σίμωνος, τινος Κυρηναίου, ἐρχομένου ἀπʼ ἀγροῦ, ἐπέθηκαν αὐτῷ τὸν σταυρόν, φέρειν ὄπισθεν τοῦ Ἰησοῦ.", "text": "And as they-*apēgagon* him, *epilabomenoi* *Simōnos*, a-certain *Kyrēnaiou*, *erchomenou* from *agrou*, they-*epethēkan* on-him the *stauron*, to-*pherein* *opisthen* of-the *Iēsou*.", "grammar": { "*apēgagon*": "aorist active indicative, 3rd plural - led away", "*epilabomenoi*": "aorist middle participle, nominative plural masculine - having seized/taken hold of", "*Simōnos*": "genitive singular masculine - of Simon", "*Kyrēnaiou*": "genitive singular masculine - of Cyrene/Cyrenian", "*erchomenou*": "present middle/passive participle, genitive singular masculine - coming", "*agrou*": "genitive singular masculine - field/country", "*epethēkan*": "aorist active indicative, 3rd plural - laid upon/placed on", "*stauron*": "accusative singular masculine - cross", "*pherein*": "present active infinitive - to bear/carry", "*opisthen*": "adverb - behind", "*Iēsou*": "genitive singular masculine - of Jesus" }, "variants": { "*apēgagon*": "led away/took away", "*epilabomenoi*": "seizing/taking hold of/laying hold of", "*erchomenou*": "coming/going", "*agrou*": "field/country/farm", "*epethēkan*": "laid upon/placed on/put on", "*stauron*": "cross/stake", "*pherein*": "to carry/bear/bring", "*opisthen*": "behind/after" } }
• Matt 27:32 : 32 { "verseID": "Matthew.27.32", "source": "Ἐξερχόμενοι δὲ, εὗρον ἄνθρωπον Κυρηναῖον, ὀνόματι Σίμωνα: τοῦτον ἠγγάρευσαν ἵνα ἄρῃ τὸν σταυρὸν αὐτοῦ.", "text": "And *exerchomenoi* but, *heuron* *anthrōpon* *Kyrēnaion*, by *onomati* *Simōna*: this one *ēngareusan* that he might *arē* the *stauron* of him.", "grammar": { "*exerchomenoi*": "present middle participle, nominative, masculine, plural - going out/departing", "*heuron*": "aorist active indicative, 3rd plural - found/discovered", "*anthrōpon*": "accusative, masculine, singular - man/person", "*Kyrēnaion*": "accusative, masculine, singular - Cyrenian/from Cyrene", "*onomati*": "dative, neuter, singular - by name", "*Simōna*": "accusative, masculine, singular - proper name Simon", "*ēngareusan*": "aorist active indicative, 3rd plural - compelled/forced", "*arē*": "aorist active subjunctive, 3rd singular - might carry/bear", "*stauron*": "accusative, masculine, singular - cross/stake" }, "variants": { "*exerchomenoi*": "going out/departing/exiting", "*heuron*": "found/discovered/met", "*anthrōpon*": "man/person/human being", "*Kyrēnaion*": "Cyrenian/from Cyrene [North African city]", "*ēngareusan*": "compelled/forced/impressed [term for forced labor under Roman law]", "*arē*": "might carry/bear/lift", "*stauron*": "cross/execution stake" } }
• Rom 16:13 : 13 { "verseID": "Romans.16.13", "source": "Ἀσπάσασθε Ῥοῦφον τὸν ἐκλεκτὸν ἐν Κυρίῳ, καὶ τὴν μητέρα αὐτοῦ καὶ ἐμοῦ.", "text": "*Aspasasthe* *Rhouphon* the *eklekton* in *Kyriō*, and the *mētera* of-him and of-me.", "grammar": { "*Aspasasthe*": "aorist imperative middle, 2nd person plural - greet/salute", "*Rhouphon*": "accusative masculine singular - Rufus (proper name)", "*eklekton*": "accusative masculine singular - chosen/elect/selected", "ἐν": "preposition with dative - in", "*Kyriō*": "dative masculine singular - Lord", "καὶ": "conjunction - and", "*mētera*": "accusative feminine singular - mother", "αὐτοῦ": "genitive masculine singular pronoun - of him/his", "ἐμοῦ": "genitive singular pronoun - of me/my" }, "variants": { "*eklekton*": "chosen/elect/selected/outstanding", "*mētera*": "mother/maternal figure" } }
• Luke 14:27 : 27 { "verseID": "Luke.14.27", "source": "Καὶ ὅστις οὐ βαστάζει τὸν σταυρὸν αὑτοῦ, καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί εἶναί μου μαθητής.", "text": "And whoever not *bastazei* the *stauron* of himself, and *erchetai opisō* me, not *dynatai einai* of me *mathētēs*.", "grammar": { "*hostis*": "relative pronoun, nominative, masculine, singular - whoever", "*ou*": "negative particle - not", "*bastazei*": "present, 3rd singular, active - bears/carries", "*stauron*": "accusative, masculine, singular - cross", "*hautou*": "reflexive pronoun, genitive, masculine, singular - of himself", "*erchetai*": "present, 3rd singular, middle/passive - comes", "*opisō*": "preposition + genitive - after/behind", "*mou*": "personal pronoun, genitive, singular - me", "*dynatai*": "present, 3rd singular, middle/passive - is able", "*einai*": "present infinitive - to be", "*mou*": "personal pronoun, genitive, singular - of me", "*mathētēs*": "nominative, masculine, singular - disciple" }, "variants": { "*bastazei*": "bears/carries/takes up", "*stauron*": "cross/instrument of execution", "*erchetai*": "comes/follows", "*opisō*": "after/behind/following", "*dynatai*": "is able/can", "*einai*": "to be/to exist", "*mathētēs*": "disciple/follower/student" } }
• John 15:18-20 : 18 { "verseID": "John.15.18", "source": "Εἰ ὁ κόσμος ὑμᾶς μισεῖ, γινώσκετε ὅτι ἐμὲ πρῶτον ὑμῶν μεμίσηκεν.", "text": "*Ei ho kosmos humas misei*, *ginōskete hoti eme prōton humōn memisēken*.", "grammar": { "*Ei*": "conditional particle - if", "*ho kosmos*": "nominative, masculine, singular - the world", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*misei*": "present indicative, active, third person singular - hates", "*ginōskete*": "present imperative, active, second person plural - know", "*hoti*": "conjunction - that", "*eme*": "accusative, singular, first person pronoun - me", "*prōton*": "adverb - first/before", "*humōn*": "genitive, plural, second person pronoun - you [plural]", "*memisēken*": "perfect indicative, active, third person singular - it has hated" }, "variants": { "*kosmos*": "world/universe/humankind/worldly system", "*misei*": "hates/detests/rejects", "*ginōskete*": "know/understand/recognize [as imperative or indicative]", "*prōton*": "first/before/earlier than", "*memisēken*": "has hated/has detested/has rejected" } } 19 { "verseID": "John.15.19", "source": "Εἰ ἐκ τοῦ κόσμου ἦτε, ὁ κόσμος ἂν τὸ ἴδιον ἐφίλει: ὅτι δὲ ἐκ τοῦ κόσμου οὐκ ἐστέ, ἀλλʼ ἐγὼ ἐξελεξάμην ὑμᾶς ἐκ τοῦ κόσμου, διὰ τοῦτο μισεῖ ὑμᾶς ὁ κόσμος.", "text": "*Ei ek tou kosmou ēte*, *ho kosmos an to idion ephilei*: *hoti de ek tou kosmou ouk este*, *all' egō exelexamēn humas ek tou kosmou*, *dia touto misei humas ho kosmos*.", "grammar": { "*Ei*": "conditional particle - if", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ēte*": "imperfect indicative, active, second person plural - you were", "*ho kosmos*": "nominative, masculine, singular - the world", "*an*": "modal particle - would", "*to idion*": "accusative, neuter, singular - its own", "*ephilei*": "imperfect indicative, active, third person singular - it would love", "*hoti*": "conjunction - because", "*de*": "conjunction - but", "*ek tou kosmou*": "preposition + genitive - from/of the world", "*ouk este*": "negative + present indicative, active, second person plural - you are not", "*all'*": "conjunction - but", "*egō*": "nominative, singular, first person pronoun - I", "*exelexamēn*": "aorist indicative, middle, first person singular - I chose", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ek tou kosmou*": "preposition + genitive - from/out of the world", "*dia touto*": "preposition + accusative - because of this", "*misei*": "present indicative, active, third person singular - hates", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*ho kosmos*": "nominative, masculine, singular - the world" }, "variants": { "*kosmou*": "world/universe/humankind/worldly system", "*ēte*": "were/belonged to", "*idion*": "own/belonging to itself", "*ephilei*": "would love/would cherish/would be fond of", "*exelexamēn*": "chose/selected/picked", "*misei*": "hates/detests/rejects" } } 20 { "verseID": "John.15.20", "source": "Μνημονεύετε τοῦ λόγου οὗ ἐγὼ εἶπον ὑμῖν, Οὐκ ἔστιν δοῦλος μείζων τοῦ κυρίου αὐτοῦ. Εἰ ἐμὲ ἐδίωξαν, καὶ ὑμᾶς διώξουσιν· εἰ τὸν λόγον μου ἐτήρησαν, καὶ τὸν ὑμέτερον τηρήσουσιν.", "text": "*Mnēmoneuete tou logou hou egō eipon humin*, *Ouk estin doulos meizōn tou kuriou autou*. *Ei eme ediōxan*, and *humas diōxousin*; *ei ton logon mou etērēsan*, and the *humeteron tērēsousin*.", "grammar": { "*Mnēmoneuete*": "present imperative, active, second person plural - remember", "*tou logou*": "genitive, masculine, singular - the word", "*hou*": "relative pronoun, genitive, masculine, singular - which", "*egō*": "nominative, singular, first person pronoun - I", "*eipon*": "aorist indicative, active, first person singular - I said", "*humin*": "dative, plural, second person pronoun - to you [plural]", "*Ouk estin*": "negative + present indicative, active, third person singular - is not", "*doulos*": "nominative, masculine, singular - slave/servant", "*meizōn*": "nominative, masculine, singular, comparative adjective - greater", "*tou kuriou*": "genitive, masculine, singular - than the lord/master", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*Ei*": "conditional particle - if", "*eme*": "accusative, singular, first person pronoun - me", "*ediōxan*": "aorist indicative, active, third person plural - they persecuted", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*diōxousin*": "future indicative, active, third person plural - they will persecute", "*ei*": "conditional particle - if", "*ton logon*": "accusative, masculine, singular - the word", "*mou*": "genitive, singular, first person pronoun - my/of me", "*etērēsan*": "aorist indicative, active, third person plural - they kept", "*humeteron*": "accusative, masculine, singular, possessive adjective - yours", "*tērēsousin*": "future indicative, active, third person plural - they will keep" }, "variants": { "*Mnēmoneuete*": "remember/keep in mind/recall", "*logou*": "word/saying/message", "*eipon*": "said/told/spoke", "*doulos*": "slave/servant/bondservant", "*meizōn*": "greater/more important", "*kuriou*": "lord/master/owner", "*ediōxan*": "persecuted/pursued/harassed", "*diōxousin*": "will persecute/will pursue/will harass", "*etērēsan*": "kept/observed/obeyed", "*tērēsousin*": "will keep/will observe/will obey" } }
• Acts 2:10 : 10 { "verseID": "Acts.2.10", "source": "Φρυγίαν, τε καὶ Παμφυλίαν, Αἴγυπτον, καὶ τὰ μέρη τῆς Λιβύης τῆς κατὰ Κυρήνην, καὶ οἱ ἐπιδημοῦντες Ῥωμαῖοι,", "text": "*Phrygian*, *te* and *Pamphylian*, *Aigypton*, and the *merē* of *Libyēs* of the *kata* *Kyrēnēn*, and the *epidēmountes* *Rhōmaioi*,", "grammar": { "*Phrygian*": "accusative, feminine, singular - Phrygia", "*te*": "conjunction - and/both/also", "*Pamphylian*": "accusative, feminine, singular - Pamphylia", "*Aigypton*": "accusative, feminine, singular - Egypt", "*merē*": "accusative, neuter, plural - parts/regions", "*Libyēs*": "genitive, feminine, singular - Libya", "*kata*": "preposition + accusative - according to/toward/about", "*Kyrēnēn*": "accusative, feminine, singular - Cyrene", "*epidēmountes*": "present active participle, nominative, masculine, plural - visiting/sojourning", "*Rhōmaioi*": "nominative, masculine, plural - Romans" }, "variants": { "*merē*": "parts/regions/districts", "*kata*": "according to/near/in the region of", "*epidēmountes*": "visiting/sojourning/residing temporarily" } }
• Acts 6:9 : 9 { "verseID": "Acts.6.9", "source": "Ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς, τῆς λεγομένης Λιβερτίνων, καὶ Κυρηναίων, καὶ Ἀλεξανδρέων, καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας, συζητοῦντες τῷ Στεφάνῳ.", "text": "*Anestēsan* *de* *tines* of those from the *synagōgēs*, the one *legomenēs* *Libertinōn*, and *Kyrēnaiōn*, and *Alexandreōn*, and those from *Kilikias* and *Asias*, *syzētountes* with *Stephanō*.", "grammar": { "*Anestēsan*": "aorist, active, indicative, 3rd person, plural - arose/stood up", "*de*": "conjunction, adversative/continuative - but/and", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain ones", "*synagōgēs*": "genitive, feminine, singular - synagogue", "*legomenēs*": "present, passive, participle, genitive, feminine, singular - being called/named", "*Libertinōn*": "genitive, masculine, plural - Freedmen/Libertines", "*Kyrēnaiōn*": "genitive, masculine, plural - Cyrenians/from Cyrene", "*Alexandreōn*": "genitive, masculine, plural - Alexandrians/from Alexandria", "*Kilikias*": "genitive, feminine, singular - Cilicia", "*Asias*": "genitive, feminine, singular - Asia", "*syzētountes*": "present, active, participle, nominative, masculine, plural - disputing/discussing", "*Stephanō*": "dative, masculine, singular - Stephen" }, "variants": { "*Anestēsan*": "arose/stood up/rose up", "*tines*": "some/certain ones", "*synagōgēs*": "synagogue/assembly", "*legomenēs*": "being called/named/said", "*Libertinōn*": "Freedmen/Libertines/former slaves", "*syzētountes*": "disputing/discussing/debating with" } }
• Acts 11:20 : 20 { "verseID": "Acts.11.20", "source": "Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι, οἵτινες, εἰσελθόντες εἰς Ἀντιόχειαν, ἐλάλουν πρὸς τοὺς Ἑλληνιστάς, εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν.", "text": "*Ēsan de tines ex autōn andres Kyprioi* and *Kyrēnaioi*, who, *eiselthontes* into *Antiocheian*, *elaloun pros tous Hellēnistas*, *euangelizomenoi ton Kyrion Iēsoun*.", "grammar": { "*Ēsan*": "imperfect active indicative 3rd person plural - were", "*de*": "postpositive conjunction - but/and", "*tines*": "indefinite pronoun, nominative masculine plural - some/certain ones", "*ex*": "preposition with genitive - from/of", "*autōn*": "genitive 3rd person plural pronoun - them", "*andres*": "nominative masculine plural - men", "*Kyprioi*": "nominative masculine plural - Cypriots", "*Kyrēnaioi*": "nominative masculine plural - Cyrenians", "*hoitines*": "relative pronoun, nominative masculine plural - who", "*eiselthontes*": "aorist active participle, nominative masculine plural - having entered", "*eis*": "preposition with accusative - into", "*Antiocheian*": "accusative feminine singular - Antioch", "*elaloun*": "imperfect active indicative 3rd person plural - were speaking", "*pros*": "preposition with accusative - to", "*tous Hellēnistas*": "accusative masculine plural with article - the Hellenists", "*euangelizomenoi*": "present middle participle, nominative masculine plural - proclaiming the good news", "*ton Kyrion*": "accusative masculine singular with article - the Lord", "*Iēsoun*": "accusative masculine singular - Jesus" }, "variants": { "*tines*": "some/certain ones", "*Kyprioi*": "Cypriots/men from Cyprus", "*Kyrēnaioi*": "Cyrenians/men from Cyrene", "*eiselthontes*": "having entered/when they came", "*elaloun*": "were speaking/were talking", "*Hellēnistas*": "Hellenists/Greek-speaking Jews/Greeks", "*euangelizomenoi*": "proclaiming the good news/evangelizing/preaching" } }
• Acts 13:1 : 1 { "verseID": "Acts.13.1", "source": "¶Ἦσαν δὲ τινες ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν προφῆται καὶ διδάσκαλοι· ὅ τε Βαρνάβας, καὶ Συμεὼν ὁ καλούμενος Νίγερ, καὶ Λούκιος ὁ Κυρηναῖος, Μαναήν τε, Ἡρώδου τοῦ τετράρχου σύντροφος, καὶ Σαῦλος.", "text": "*Ēsan* *de* some in *Antiocheia* according to the *ousan* *ekklēsian* *prophētai* and *didaskaloi*: both *Barnabas*, and *Symeōn* the *kaloumenos* *Niger*, and *Loukios* the *Kyrēnaios*, *Manaēn* also, *Hērōdou* the *tetrarchou syntrophos*, and *Saulos*.", "grammar": { "*Ēsan*": "imperfect active indicative, 3rd person plural - were [continuous]", "*de*": "postpositive particle - but/and/now", "*Antiocheia*": "dative, feminine, singular - in Antioch", "*ousan*": "present active participle, accusative, feminine, singular - being/existing", "*ekklēsian*": "accusative, feminine, singular - assembly/church/congregation", "*prophētai*": "nominative, masculine, plural - prophets", "*didaskaloi*": "nominative, masculine, plural - teachers", "*Barnabas*": "nominative, masculine, singular - proper name", "*Symeōn*": "nominative, masculine, singular - proper name", "*kaloumenos*": "present passive participle, nominative, masculine, singular - being called", "*Niger*": "nominative, masculine, singular - proper name (Latin: 'Black')", "*Loukios*": "nominative, masculine, singular - proper name", "*Kyrēnaios*": "nominative, masculine, singular - Cyrenian", "*Manaēn*": "nominative, masculine, singular - proper name", "*Hērōdou*": "genitive, masculine, singular - of Herod", "*tetrarchou*": "genitive, masculine, singular - of tetrarch/ruler of fourth part", "*syntrophos*": "nominative, masculine, singular - foster-brother/one brought up with", "*Saulos*": "nominative, masculine, singular - proper name" }, "variants": { "*Ēsan*": "were/existed", "*de*": "but/and/now", "*kata*": "according to/throughout/against", "*ousan*": "being/existing", "*ekklēsian*": "assembly/church/congregation", "*syntrophos*": "foster-brother/childhood companion/one brought up with" } }