Verse 5
{ "verseID": "Mark.15.5", "source": "Ὁ δὲ Ἰησοῦς οὐκέτι οὐδὲν ἀπεκρίθη· ὥστε θαυμάζειν τὸν Πιλάτον.", "text": "The *de* *Iēsous* *ouketi* *ouden* *apekrithē*; *hōste* *thaumazein* the *Pilaton*.", "grammar": { "*de*": "conjunction - but/and", "*Iēsous*": "noun, nominative, masculine, singular - Jesus", "*ouketi*": "adverb - no longer/no more", "*ouden*": "pronoun, accusative, neuter, singular - nothing", "*apekrithē*": "verb, aorist, passive, indicative, 3rd, singular - answered/replied", "*hōste*": "conjunction - so that/with the result that", "*thaumazein*": "verb, present, active, infinitive - to marvel/to be amazed", "*Pilaton*": "noun, accusative, masculine, singular - Pilate" }, "variants": { "*ouketi*": "no longer/no more/no further", "*ouden*": "nothing/not one thing", "*apekrithē*": "answered/replied/responded", "*thaumazein*": "to marvel/to be amazed/to wonder" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Men Jesus svarte ikke noe, slik at Pilatus undret seg.
NT, oversatt fra gresk
Men Jesus svarte ikke mer, noe som forundret Pilatus.
Norsk King James
Men Jesus svarte fortsatt ingenting; så Pilatus undret seg.
Modernisert Norsk Bibel 1866
Men Jesus svarte ingenting lenger, så Pilatus ble forundret.
KJV/Textus Receptus til norsk
Men Jesus svarte ikke mere, så Pilatus undret seg.
Den norske oversettelsen av Det Nye Testamente
Men Jesus svarte fortsatt ikke, så Pilatus undret seg.
Bibelen: En Moderne Oversettelse av King James Version 1611
Men Jesus svarte ingenting, og Pilatus undret seg.
o3-mini KJV Norsk
Men Jesus svarte fortsatt ikke, og da ble Pilatus forundret.
gpt4.5-preview
Men Jesus svarte fremdeles ingenting, og Pilatus undret seg.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Men Jesus svarte fremdeles ingenting, og Pilatus undret seg.
Lingvistisk bibeloversettelse fra grunntekst
Men Jesus svarte ikke et ord, og Pilatus undret seg.
Linguistic Bible Translation from Source Texts
But Jesus no longer answered anything, and Pilate was amazed.
NT, oversatt fra gresk Aug2024
Men Jesus svarte ikke lenger noe, så Pilatus undret seg.
Original Norsk Bibel 1866
Men Jesus svarede fremdeles Intet, saa at Pilatus maatte forundre sig.
King James Version 1769 (Standard Version)
But Jesus yet answered nothing; so that Pilate marvelled.
KJV 1769 norsk
Men Jesus svarte fortsatt ingenting, og Pilatus undret seg.
KJV1611 - Moderne engelsk
But Jesus still answered nothing, so that Pilate was amazed.
King James Version 1611 (Original)
But Jesus yet answered nothing; so that Pilate marvelled.
Norsk oversettelse av Webster
Men Jesus svarte ikke mer, noe som forundret Pilatus.
Norsk oversettelse av Youngs Literal Translation
Men Jesus svarte ikke lenger noe, og Pilatus undret seg.
Norsk oversettelse av ASV1901
Men Jesus svarte ikke mer, så Pilatus undret seg.
Norsk oversettelse av BBE
Men Jesus svarte ikke lenger noe, slik at Pilatus undret seg stort.
Tyndale Bible (1526/1534)
Iesus yet answered never aworde so that Pilate merveled.
Coverdale Bible (1535)
Neuertheles Iesus answered nomore, in so moch yt Pylate marueyled.
Geneva Bible (1560)
But Iesus answered no more at all, so that Pilate marueiled.
Bishops' Bible (1568)
Iesus yet aunswered nothyng, so that Pilate marueyled.
Authorized King James Version (1611)
But Jesus yet answered nothing; so that Pilate marvelled.
Webster's Bible (1833)
But Jesus made no further answer, so that Pilate marveled.
Young's Literal Translation (1862/1898)
and Jesus did no more answer anything, so that Pilate wondered.
American Standard Version (1901)
But Jesus no more answered anything; insomuch that Pilate marvelled.
Bible in Basic English (1941)
But Jesus gave no more answers, so that Pilate was full of wonder.
World English Bible (2000)
But Jesus made no further answer, so that Pilate marveled.
NET Bible® (New English Translation)
But Jesus made no further reply, so that Pilate was amazed.
Referenced Verses
- Ps 71:7 : 7 { "verseID": "Psalms.71.7", "source": "כְּ֭מוֹפֵת הָיִ֣יתִי לְרַבִּ֑ים וְ֝אַתָּ֗ה מַֽחֲסִי־עֹֽז׃", "text": "Like *môpēt* *hāyîtî* to *rabbîm* *wəʾattāh* *maḥăsî*-*ʿōz*", "grammar": { "*môpēt*": "noun, masculine singular - 'wonder/sign'", "*hāyîtî*": "qal perfect, 1st person singular - 'I have been'", "*rabbîm*": "adjective, masculine plural - 'many'", "*wəʾattāh*": "conjunction with 2nd person masculine singular independent pronoun - 'and you'", "*maḥăsî*": "noun with 1st person singular suffix - 'my refuge'", "*ʿōz*": "noun, masculine singular - 'strength'" }, "variants": { "*môpēt*": "wonder/sign/portent", "*hāyîtî*": "I have been/I became/I was", "*rabbîm*": "many/numerous/great", "*maḥăsî*": "my refuge/my shelter/my protection", "*ʿōz*": "strength/power/might" } }
- Isa 8:18 : 18 { "verseID": "Isaiah.8.18", "source": "הִנֵּ֣ה אָנֹכִ֗י וְהַיְלָדִים֙ אֲשֶׁ֣ר נָֽתַן־לִ֣י יְהוָ֔ה לְאֹת֥וֹת וּלְמוֹפְתִ֖ים בְּיִשְׂרָאֵ֑ל מֵעִם֙ יְהוָ֣ה צְבָא֔וֹת הַשֹּׁכֵ֖ן בְּהַ֥ר צִיּֽוֹן׃", "text": "*hinnēh ʾānōkî* and-*ha-yəlādîm ʾăšer nātan*-to-me *YHWH* for-*ʾōtôt* and-for-*môpətîm* in-*yiśrāʾēl* from-with *YHWH ṣəbāʾôt ha-šōkēn* in-*har ṣîyyôn*", "grammar": { "*hinnēh*": "interjection - behold/look", "*ʾānōkî*": "personal pronoun 1st person singular - I", "*ha-yəlādîm*": "definite article + noun masculine plural - the children", "*ʾăšer*": "relative pronoun - whom/which", "*nātan*": "qal perfect 3rd masculine singular - he gave", "*YHWH*": "proper noun, divine name - Yahweh/LORD", "*ʾōtôt*": "noun feminine plural - signs", "*môpətîm*": "noun masculine plural - wonders/portents", "*yiśrāʾēl*": "proper noun - Israel", "*ṣəbāʾôt*": "noun feminine plural - hosts/armies", "*ha-šōkēn*": "definite article + qal participle masculine singular - the one dwelling", "*har*": "noun masculine singular construct - mountain of", "*ṣîyyôn*": "proper noun - Zion" }, "variants": { "*yəlādîm*": "children/offspring (likely referring to Isaiah's sons with symbolic names)", "*ʾōtôt*": "signs/signals/symbols", "*môpətîm*": "wonders/portents/omens", "*YHWH ṣəbāʾôt*": "Yahweh/LORD of hosts/armies", "*ha-šōkēn bə-har ṣîyyôn*": "who dwells in Mount Zion/who inhabits Mount Zion" } }
- Isa 53:7 : 7 { "verseID": "Isaiah.53.7", "source": "נִגַּ֨שׂ וְה֣וּא נַעֲנֶה֮ וְלֹ֣א יִפְתַּח־פִּיו֒ כַּשֶּׂה֙ לַטֶּ֣בַח יוּבָ֔ל וּכְרָחֵ֕ל לִפְנֵ֥י גֹזְזֶ֖יהָ נֶאֱלָ֑מָה וְלֹ֥א יִפְתַּ֖ח פִּֽיו׃", "text": "*Niggash* and he *naʿaneh* and not *yiphtaḥ* his *piv*, like the *seh* to the *tevaḥ* *yuval*, and like *raḥel* before *gozezeiha* *neʾelamah*, and not *yiphtaḥ* his *piv*.", "grammar": { "*niggash*": "niphal perfect, 3rd person masculine singular - he was oppressed/harassed", "*we-huʾ*": "conjunction with 3rd person masculine singular pronoun - and he", "*naʿaneh*": "niphal perfect, 3rd person masculine singular - was afflicted/humbled", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ-piv*": "qal imperfect, 3rd person masculine singular with noun and 3rd person masculine singular suffix - he opens his mouth", "*ka-seh*": "preposition with masculine singular noun - like a sheep/lamb", "*la-tevaḥ*": "preposition with masculine singular noun - to the slaughter", "*yuval*": "hophal imperfect, 3rd person masculine singular - is led/brought", "*u-khe-raḥel*": "conjunction, preposition with feminine singular noun - and like a ewe", "*li-phnei*": "preposition with plural construct - before", "*gozezeiha*": "masculine plural noun construct with 3rd person feminine singular suffix - her shearers", "*neʾelamah*": "niphal perfect, 3rd person feminine singular - is silent/mute", "*we-loʾ*": "conjunction with negative particle - and not", "*yiphtaḥ*": "qal imperfect, 3rd person masculine singular - he opens", "*piv*": "masculine singular noun with 3rd person masculine singular suffix - his mouth" }, "variants": { "*niggash*": "he was oppressed/he was harassed/he was hard-pressed", "*naʿaneh*": "was afflicted/was humbled/was mistreated", "*yiphtaḥ-piv*": "he opens his mouth/he speaks", "*seh*": "sheep/lamb", "*tevaḥ*": "slaughter/slaughtering", "*yuval*": "is led/is brought/is carried", "*raḥel*": "ewe/female sheep", "*gozezeiha*": "her shearers", "*neʾelamah*": "is silent/is mute/is speechless" } }
- Zech 3:8 : 8 { "verseID": "Zechariah.3.8", "source": "שְֽׁמַֽע־נָ֞א יְהוֹשֻׁ֣עַ ׀ הַכֹּהֵ֣ן הַגָּד֗וֹל אַתָּה֙ וְרֵעֶ֙יךָ֙ הַיֹּשְׁבִ֣ים לְפָנֶ֔יךָ כִּֽי־אַנְשֵׁ֥י מוֹפֵ֖ת הֵ֑מָּה כִּֽי־הִנְנִ֥י מֵבִ֛יא אֶת־עַבְדִּ֖י צֶֽמַח׃", "text": "*šəmaʿ*-*nāʾ* *Yəhôšuaʿ* the *kōhēn* the *gādôl*, you and your *rēʿeyka* the *yōšḇîm* before you, for *ʾanšê* *môpēt* *hēmmāh*; for behold I am *mēḇîʾ* *ʾet*-my *ʿaḇdî* *ṣemaḥ*.", "grammar": { "*šəmaʿ*": "Qal imperative, 2nd person masculine singular - hear/listen", "*nāʾ*": "Particle of entreaty - please/now", "*Yəhôšuaʿ*": "Proper name, Joshua", "*kōhēn*": "Noun, masculine singular with definite article - the priest", "*gādôl*": "Adjective, masculine singular with definite article - the great/high", "*rēʿeyka*": "Noun, masculine plural construct with 2nd person masculine singular suffix - your companions", "*yōšḇîm*": "Qal active participle, masculine plural with definite article - the ones sitting/dwelling", "*ʾanšê*": "Noun, masculine plural construct - men of", "*môpēt*": "Noun, masculine singular - wonder/sign", "*hēmmāh*": "3rd person masculine plural pronoun - they", "*mēḇîʾ*": "Hiphil participle, masculine singular - bringing", "*ʿaḇdî*": "Noun, masculine singular construct with 1st person singular suffix - my servant", "*ṣemaḥ*": "Noun, masculine singular - Branch/Sprout" }, "variants": { "*rēʿeyka*": "your companions/your friends/your associates", "*yōšḇîm*": "ones sitting/ones dwelling/ones residing", "*ʾanšê*": "men of/persons of", "*môpēt*": "wonder/sign/portent/symbol", "*mēḇîʾ*": "bringing/causing to come", "*ʿaḇdî*": "my servant/my attendant", "*ṣemaḥ*": "branch/sprout/growth (messianic title)" } }
- Matt 27:14 : 14 { "verseID": "Matthew.27.14", "source": "Καὶ οὐκ ἀπεκρίθη αὐτῷ πρὸς οὐδὲ ἓν ῥῆμα· ὥστε θαυμάζειν τὸν ἡγεμόνα λίαν.", "text": "And not he *apekrithē* to him *pros* not even one *rhēma*; so as to *thaumazein* the *hēgemona* *lian*.", "grammar": { "*apekrithē*": "aorist, 3rd singular, passive - he answered", "*pros*": "preposition + accusative - to/regarding", "*oude*": "conjunction - not even", "*hen*": "accusative, neuter, singular - one", "*rhēma*": "accusative, neuter, singular - word/saying", "*hōste*": "conjunction - so that/with the result that", "*thaumazein*": "present infinitive, active - to marvel/be amazed", "*hēgemona*": "accusative, masculine, singular - governor", "*lian*": "adverb - greatly/exceedingly" }, "variants": { "*apekrithē*": "answered/responded", "*pros oude hen rhēma*": "not to a single word/regarding not even one word", "*thaumazein*": "to marvel/be amazed/wonder", "*lian*": "greatly/exceedingly" } }
- John 19:9 : 9 { "verseID": "John.19.9", "source": "Καὶ εἰσῆλθεν εἰς τὸ πραιτώριον πάλιν, καὶ λέγει τῷ Ἰησοῦ, Πόθεν εἶ σύ; Ὁ δὲ Ἰησοῦς ἀπόκρισιν οὐκ ἔδωκεν αὐτῷ.", "text": "And *eisēlthen eis* the *praitōrion palin*, and *legei* to the *Iēsou*, *Pothen ei sy*? *Ho de Iēsous apokrisin ouk edōken* to him.", "grammar": { "*eisēlthen*": "aorist active, 3rd singular - he entered/went into", "*eis*": "preposition with accusative - into/to", "*praitōrion*": "accusative, neuter, singular - praetorium/governor's headquarters", "*palin*": "adverb - again/once more", "*legei*": "present active, 3rd singular - says/is saying", "*Iēsou*": "dative, masculine, singular - to Jesus", "*Pothen*": "interrogative adverb - from where/whence", "*ei*": "present active, 2nd singular - you are", "*sy*": "personal pronoun, nominative - you", "*Ho de*": "article + particle - but the", "*Iēsous*": "nominative, masculine, singular - Jesus", "*apokrisin*": "accusative, feminine, singular - answer/reply", "*ouk*": "negation - not", "*edōken*": "aorist active, 3rd singular - he gave" }, "variants": { "*eisēlthen*": "entered/went into", "*praitōrion*": "praetorium/governor's headquarters/palace", "*Pothen*": "from where/whence/of what origin", "*apokrisin*": "answer/reply/response", "*edōken*": "gave/provided/offered" } }
- 1 Cor 4:9 : 9 { "verseID": "1 Corinthians.4.9", "source": "Δοκῶ γάρ ὅτι ὁ Θεὸς ἡμᾶς τοὺς ἀποστόλους ἐσχάτους, ἀπέδειξεν ὡς ἐπιθανατίους: ὅτι θέατρον ἐγενήθημεν τῷ κόσμῳ, καὶ ἀγγέλοις, καὶ ἀνθρώποις.", "text": "*Dokō gar hoti ho Theos hēmas tous apostolous eschatous*, *apedeixen hōs epithanatious*: *hoti theatron egenēthēmen tō kosmō*, and *angelois*, and *anthrōpois*.", "grammar": { "*Dokō*": "present indicative, 1st singular, active - I think/suppose", "*gar*": "conjunction - for", "*hoti*": "conjunction - that", "*ho Theos*": "article + nominative, masculine, singular - God", "*hēmas*": "accusative, 1st plural - us", "*tous apostolous*": "article + accusative, masculine, plural - the apostles", "*eschatous*": "accusative, masculine, plural - last", "*apedeixen*": "aorist indicative, 3rd singular, active - exhibited/displayed/showed", "*hōs*": "adverb - as/like", "*epithanatious*": "accusative, masculine, plural - condemned to death/destined to die", "*hoti*": "conjunction - because/for", "*theatron*": "nominative, neuter, singular - spectacle/theater", "*egenēthēmen*": "aorist indicative, 1st plural, passive - we became/were made", "*tō kosmō*": "article + dative, masculine, singular - to the world", "*angelois*": "dative, masculine, plural - to angels", "*anthrōpois*": "dative, masculine, plural - to men/people" }, "variants": { "*Dokō*": "think/suppose/consider", "*eschatous*": "last/lowest/least", "*apedeixen*": "exhibited/displayed/showed forth/appointed", "*epithanatious*": "condemned to death/appointed to death/destined to die", "*theatron*": "spectacle/public show/theater" } }