Verse 7
{ "verseID": "Mark.2.7", "source": "Τί οὗτος οὕτως λαλεῖ βλασφημίας; τίς δύναται ἀφιέναι ἁμαρτίας εἰ μὴ εἷς ὁ Θεός;", "text": "Why this one *houtōs* *lalei* *blasphēmias*? Who *dynatai* to *aphienai* *hamartias* if not one the *Theos*?", "grammar": { "*houtōs*": "adverb - in this way/thus", "*lalei*": "present active indicative, 3rd singular - speaks/is speaking", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present middle indicative, 3rd singular - is able/can", "*aphienai*": "present active infinitive - to forgive/release", "*hamartias*": "accusative, feminine, plural - sins", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*houtōs*": "thus/in this way/in this manner", "*lalei*": "speaks/utters", "*blasphēmias*": "blasphemies/slanders against God", "*aphienai*": "to forgive/to release/to pardon", "*Theos*": "God/deity" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
'Hvorfor taler denne mannen slik? Han spotter Gud. Hvem kan tilgi synder uten Gud alene?'
NT, oversatt fra gresk
'Hvorfor taler denne mannen på denne måten? Han spotter Gud. Hvem kan tilgi synder unntatt Gud alene?'
Norsk King James
«Hvorfor taler denne mannen slik? Han taler blasfemi; hvem kan tilgi synder uten Gud alene?»
Modernisert Norsk Bibel 1866
Hvorfor taler han slik? Han spotter Gud. Hvem kan tilgi synder uten én, nemlig Gud?
KJV/Textus Receptus til norsk
Hvorfor taler denne mann slikt? Han spotter. Hvem kan tilgi synder uten Gud alene?
Den norske oversettelsen av Det Nye Testamente
Hvorfor taler denne slik? Han spotter. Hvem kan tilgi synder utenom Gud alene?
Bibelen: En Moderne Oversettelse av King James Version 1611
«Hvordan kan denne mannen tale blasfemi? Hvem kan tilgi synder utenom Gud?»
o3-mini KJV Norsk
«Hvorfor taler denne mannen blasfemi? Hvem annet enn Gud kan tilgi synder?»
gpt4.5-preview
«Hvorfor taler denne mannen slike bespottelser? Hvem kan tilgi synder unntatt Gud alene?»
En Moderne Oversettelse av King James Version 1611 (mar 2025)
«Hvorfor taler denne mannen slike bespottelser? Hvem kan tilgi synder unntatt Gud alene?»
Lingvistisk bibeloversettelse fra grunntekst
"Hvorfor taler denne mannen slik? Han spotter Gud. Hvem kan tilgi synder utenom Gud?"
Linguistic Bible Translation from Source Texts
‘Why does this man speak like this? He is blaspheming! Who can forgive sins but God alone?’
NT, oversatt fra gresk Aug2024
Hvorfor taler denne mannen slik? Han spotter! Hvem kan tilgi synder utenom Gud alene?
Original Norsk Bibel 1866
Hvi taler denne saadanne Guds-Bespottelser? Hvo kan forlade Synder, uden Een, nemlig Gud?
King James Version 1769 (Standard Version)
Why doth this man thus speak blasphemies? who can forgive sins but God only?
KJV 1769 norsk
"Hvorfor taler denne mannen blasfemi? Hvem kan tilgi synder uten Gud alene?"
KJV1611 - Moderne engelsk
Why does this man speak blasphemies like this? Who can forgive sins but God only?
King James Version 1611 (Original)
Why doth this man thus speak blasphemies? who can forgive sins but God only?
Norsk oversettelse av Webster
"Hvorfor taler denne mannen blasfemier slik? Hvem kan tilgi synder utenom Gud alene?"
Norsk oversettelse av Youngs Literal Translation
'Hvorfor taler denne mannen slike blasfemiske ord? Hvem kan tilgi synder uten Gud alene?'
Norsk oversettelse av ASV1901
Hvorfor taler denne mannen slik? Han spotter. Hvem kan tilgi synder uten Gud?
Norsk oversettelse av BBE
Hvorfor sier denne mannen slike ting? Han håner Gud: Hvem kan tilgi synder utenom Gud alene?
Tyndale Bible (1526/1534)
how doeth this felowe so blaspheme? Who can forgeve synnes but God only?
Coverdale Bible (1535)
How speaketh this man soch blasphemy? Who can forgeue synnes, but onely God?
Geneva Bible (1560)
Why doeth this man speake such blasphemies? who can forgiue sinnes, but God onely?
Bishops' Bible (1568)
Why doeth he thus speake blasphemies? Who can forgeue sinnes, but God only?
Authorized King James Version (1611)
Why doth this [man] thus speak blasphemies? who can forgive sins but God only?
Webster's Bible (1833)
"Why does this man speak blasphemies like that? Who can forgive sins but God alone?"
Young's Literal Translation (1862/1898)
`Why doth this one thus speak evil words? who is able to forgive sins except one -- God?'
American Standard Version (1901)
Why doth this man thus speak? he blasphemeth: who can forgive sins but one, [even] God?
Bible in Basic English (1941)
Why does this man say such things? he has no respect for God: from whom does forgiveness come but from God only?
World English Bible (2000)
"Why does this man speak blasphemies like that? Who can forgive sins but God alone?"
NET Bible® (New English Translation)
“Why does this man speak this way? He is blaspheming! Who can forgive sins but God alone?”
Referenced Verses
- Isa 43:25 : 25 { "verseID": "Isaiah.43.25", "source": "אָנֹכִ֨י אָנֹכִ֥י ה֛וּא מֹחֶ֥ה פְשָׁעֶ֖יךָ לְמַעֲנִ֑י וְחַטֹּאתֶ֖יךָ לֹ֥א אֶזְכֹּֽר׃", "text": "I, I am *hûʾ* who *mōḥeh* your *pəšāʿêkā* for my sake, and your *ḥaṭṭōʾtêkā* not *ʾezkōr*.", "grammar": { "*hûʾ*": "pronoun, 3rd person masculine singular - he/it", "*mōḥeh*": "participle, masculine singular - wiping away/blotting out", "*pəšāʿêkā*": "noun, masculine plural construct with 2nd person masculine singular suffix - your transgressions", "*ḥaṭṭōʾtêkā*": "noun, feminine plural construct with 2nd person masculine singular suffix - your sins", "*ʾezkōr*": "imperfect, 1st person singular - I will remember" }, "variants": { "*hûʾ*": "he/it/that one", "*mōḥeh*": "wiping away/blotting out/erasing", "*pəšāʿêkā*": "your transgressions/your rebellions/your crimes", "*ḥaṭṭōʾtêkā*": "your sins/your offenses/your failures", "*ʾezkōr*": "will remember/will recall/will bring to mind" } }
- Luke 7:49 : 49 { "verseID": "Luke.7.49", "source": "Καὶ ἤρξαντο οἱ συνανακείμενοι λέγειν ἐν ἑαυτοῖς, Τίς οὗτός ἐστιν ὃς καὶ ἁμαρτίας ἀφίησιν;", "text": "And *ērxanto hoi synanakeimenoi legein en heautois*, Who *houtos estin hos* also *hamartias aphiēsin*?", "grammar": { "*ērxanto*": "aorist, middle, 3rd plural - they began", "*hoi synanakeimenoi*": "present participle, middle, nominative, masculine, plural - those reclining with/fellow guests", "*legein*": "present infinitive - to say", "*en heautois*": "preposition + reflexive pronoun, dative, masculine, plural - among themselves", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this one", "*estin*": "present, 3rd singular - is", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*hamartias*": "accusative, feminine, plural - sins", "*aphiēsin*": "present, 3rd singular - forgives" }, "variants": { "*synanakeimenoi*": "those reclining with/fellow guests/dinner companions", "*en heautois*": "among themselves/to themselves/in their hearts", "*hamartias*": "sins/failures/wrongs", "*aphiēsin*": "forgives/releases/pardons" } }
- John 10:33 : 33 { "verseID": "John.10.33", "source": "Ἀπεκρίθησαν αὐτῷ οἱ Ἰουδαῖοι, λέγοντες, Περὶ καλοῦ ἔργου οὐ λιθάζομέν σε· ἀλλὰ περὶ βλασφημίας· καὶ ὅτι σὺ, ἄνθρωπος ὢν, ποιεῖς σεαυτὸν Θεόν.", "text": "*Apekrithēsan* to him the *Ioudaioi*, *legontes*, Concerning *kalou ergou* not *lithazomen* you; but concerning *blasphēmias*; and because you, *anthrōpos ōn*, *poieis seauton Theon*.", "grammar": { "*Apekrithēsan*": "aorist passive indicative, 3rd person plural - they answered/replied", "*Ioudaioi*": "nominative, masculine, plural - Jews", "*legontes*": "present active participle, nominative masculine plural - saying", "*kalou*": "genitive, neuter, singular - good/noble", "*ergou*": "genitive, neuter, singular - of work/deed", "*lithazomen*": "present active indicative, 1st person plural - we stone", "*blasphēmias*": "genitive, feminine, singular - of blasphemy", "*anthrōpos*": "nominative, masculine, singular - man/human", "*ōn*": "present active participle, nominative masculine singular - being/existing", "*poieis*": "present active indicative, 2nd person singular - you make", "*seauton*": "accusative, masculine, 2nd person singular, reflexive pronoun - yourself", "*Theon*": "accusative, masculine, singular - God" }, "variants": { "*Apekrithēsan*": "answered/replied/responded", "*Ioudaioi*": "Jews/Judeans", "*legontes*": "saying/speaking/telling", "*kalou*": "good/noble/beautiful/excellent", "*ergou*": "work/deed/action", "*lithazomen*": "stone/kill by stoning", "*blasphēmias*": "blasphemy/slander/defamation", "*anthrōpos*": "man/human/person", "*ōn*": "being/existing", "*poieis*": "make/do/cause", "*seauton*": "yourself", "*Theon*": "God/deity" } }
- John 10:36 : 36 { "verseID": "John.10.36", "source": "Ὃν ὁ Πατὴρ ἡγίασεν, καὶ ἀπέστειλεν εἰς τὸν κόσμον, ὑμεῖς Λέγετε ὅτι Βλασφημεῖς· ὅτι εἶπον, Υἱὸς τοῦ Θεοῦ εἰμι;", "text": "Whom the *Patēr hēgiasen*, and *apesteilen* into the *kosmon*, you *Legete* that *Blasphēmeis*; because *eipon*, *Hyios* of the *Theou eimi*?", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*hēgiasen*": "aorist active indicative, 3rd person singular - sanctified/consecrated", "*apesteilen*": "aorist active indicative, 3rd person singular - sent out/dispatched", "*kosmon*": "accusative, masculine, singular - world", "*Legete*": "present active indicative, 2nd person plural - you say", "*Blasphēmeis*": "present active indicative, 2nd person singular - you blaspheme", "*eipon*": "aorist active indicative, 1st person singular - I said", "*Hyios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*eimi*": "present active indicative, 1st person singular - I am" }, "variants": { "*Patēr*": "Father", "*hēgiasen*": "sanctified/consecrated/set apart", "*apesteilen*": "sent out/dispatched/commissioned", "*kosmon*": "world/universe/mankind", "*Legete*": "say/tell/speak", "*Blasphēmeis*": "blaspheme/slander/speak impiously", "*eipon*": "said/spoke/declared", "*Hyios*": "Son", "*Theou*": "God/deity", "*eimi*": "am/exist/belong" } }
- John 20:20-23 : 20 { "verseID": "John.20.20", "source": "Καὶ τοῦτο εἰπὼν, ἔδειξεν αὐτοῖς τὰς χεῖρας καὶ τὴν πλευρὰν αὐτοῦ. Ἐχάρησαν οὖν οἱ μαθηταὶ, ἰδόντες τὸν Κύριον.", "text": "And this having *eipon*, he *edeixen* to them the *cheiras* and the *pleuran* of him. *Echaresan* therefore the *mathetai*, having *idontes* the *Kyrion*.", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*edeixen*": "aorist active indicative 3rd person singular - showed/displayed", "*cheiras*": "accusative feminine plural - hands", "*pleuran*": "accusative feminine singular - side", "*Echaresan*": "aorist passive indicative 3rd person plural - rejoiced/were glad", "*mathetai*": "nominative masculine plural - disciples/students", "*idontes*": "aorist active participle nominative masculine plural - having seen", "*Kyrion*": "accusative masculine singular - Lord/Master" }, "variants": { "*eipon*": "having said/spoken/told", "*edeixen*": "showed/displayed/revealed", "*cheiras*": "hands", "*pleuran*": "side/ribcage", "*Echaresan*": "rejoiced/were glad/became joyful", "*mathetai*": "disciples/students/followers", "*idontes*": "having seen/perceived/beheld", "*Kyrion*": "Lord/Master/Owner" } } 21 { "verseID": "John.20.21", "source": "Εἶπεν οὖν αὐτοῖς ὁ Ἰησοῦς πάλιν, Εἰρήνη ὑμῖν: καθὼς ἀπέσταλκέν με ὁ Πατήρ, κἀγὼ πέμπω ὑμᾶς.", "text": "*Eipen* therefore to them the *Iesous* again, *Eirene* to you: just as has *apestalken* me the *Pater*, I also *pempo* you.", "grammar": { "*Eipen*": "aorist active indicative 3rd person singular - said/told", "*Iesous*": "nominative masculine singular - Jesus", "*Eirene*": "nominative feminine singular - peace", "*apestalken*": "perfect active indicative 3rd person singular - has sent/commissioned", "*Pater*": "nominative masculine singular - Father", "*pempo*": "present active indicative 1st person singular - I send" }, "variants": { "*Eipen*": "said/told/spoke", "*Eirene*": "peace/well-being/harmony", "*kathos*": "just as/even as/according as", "*apestalken*": "has sent/commissioned (perfect tense emphasizes continuing result)", "*Pater*": "Father", "*pempo*": "send/dispatch/commission" } } 22 { "verseID": "John.20.22", "source": "Καὶ τοῦτο εἰπὼν, ἐνεφύσησεν, καὶ λέγει αὐτοῖς, Λάβετε Πνεῦμα Ἅγιον:", "text": "And this having *eipon*, he *enephysesen*, and *legei* to them, *Labete Pneuma Hagion*:", "grammar": { "*eipon*": "aorist active participle nominative masculine singular - having said/spoken", "*enephysesen*": "aorist active indicative 3rd person singular - breathed on", "*legei*": "present active indicative 3rd person singular - says/is saying", "*Labete*": "aorist active imperative 2nd person plural - receive/take", "*Pneuma*": "accusative neuter singular - Spirit/breath", "*Hagion*": "accusative neuter singular - Holy/set apart" }, "variants": { "*eipon*": "having said/spoken/told", "*enephysesen*": "breathed on/breathed into", "*legei*": "says/tells/speaks", "*Labete*": "receive/take/accept (command)", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/set apart/sacred" } } 23 { "verseID": "John.20.23", "source": "Ἄν τινων ἀφῆτε τὰς ἁμαρτίας, ἀφιένται αὐτοῖς· ἄν τινων κρατῆτε, κεκράτηνται.", "text": "If of any you *aphete* the *hamartias*, they are *aphientai* to them; if of any you *kratete*, they have been *kekratentai*.", "grammar": { "*aphete*": "aorist active subjunctive 2nd person plural - you might forgive/release", "*hamartias*": "accusative feminine plural - sins/failures", "*aphientai*": "present passive indicative 3rd person plural - they are forgiven/released", "*kratete*": "present active subjunctive 2nd person plural - you might retain/hold", "*kekratentai*": "perfect passive indicative 3rd person plural - they have been retained/held" }, "variants": { "*an*": "if/in case (conditional particle)", "*aphete*": "forgive/release/let go", "*hamartias*": "sins/failures/misdeeds", "*aphientai*": "are forgiven/released/pardoned", "*kratete*": "retain/hold/keep", "*kekratentai*": "have been retained/held/kept (perfect tense emphasizes continuing result)" } }
- Dan 9:9 : 9 { "verseID": "Daniel.9.9", "source": "לַֽאדֹנָ֣י אֱלֹהֵ֔ינוּ הָרַחֲמִ֖ים וְהַסְּלִח֑וֹת כִּ֥י מָרַ֖דְנוּ בּֽוֹ׃", "text": "To *ʾăḏōnāy* *ʾĕlōhênû* the *raḥămîm* and the *səliḥôṯ* for *māraḏnû* against him.", "grammar": { "*ʾăḏōnāy*": "divine title - Lord/Master", "*ʾĕlōhênû*": "noun, masculine, plural with 1pl suffix - our God", "*raḥămîm*": "noun, masculine, plural with definite article - the compassions", "*səliḥôṯ*": "noun, feminine, plural with definite article - the forgivenesses", "*māraḏnû*": "perfect, 1st plural, qal - we have rebelled" }, "variants": { "*raḥămîm*": "compassions/mercies/tender mercies", "*səliḥôṯ*": "forgivenesses/pardons", "*māraḏnû*": "we have rebelled/revolted/been disobedient" } }
- Ps 130:4 : 4 { "verseID": "Psalms.130.4", "source": "כִּֽי־עִמְּךָ֥ הַסְּלִיחָ֑ה לְ֝מַ֗עַן תִּוָּרֵֽא", "text": "For with *ʿimməkā* the *səlîḥāh* for *ləmaʿan* *tiwwārēʾ*", "grammar": { "*kî*": "conjunction - for/because", "*ʿimməkā*": "preposition עִם with 2nd person masculine singular suffix - with you", "*hasəlîḥāh*": "definite article + noun, feminine, singular - the forgiveness", "*ləmaʿan*": "conjunction - in order that/for the purpose that", "*tiwwārēʾ*": "imperfect verb, 2nd person masculine singular, niphal form - you may be feared" }, "variants": { "*səlîḥāh*": "forgiveness/pardon", "*tiwwārēʾ*": "feared/revered/held in awe" } }
- Mark 14:64 : 64 { "verseID": "Mark.14.64", "source": "Ἠκούσατε τῆς βλασφημίας: τί ὑμῖν φαίνεται; Οἱ δὲ πάντες κατέκριναν αὐτὸν εἶναι ἔνοχον θανάτου.", "text": "You *ēkousate* the *blasphēmias*: what to you *phainetai*? *Hoi* *de* *pantes* *katekrinan* him to be *enochon* *thanatou*.", "grammar": { "*ēkousate*": "aorist active indicative, 2nd plural - you heard", "*blasphēmias*": "genitive feminine singular - blasphemy", "*phainetai*": "present middle/passive indicative, 3rd singular - appears/seems", "*Hoi*": "article, nominative masculine plural - the", "*de*": "postpositive conjunction - but/and/now", "*pantes*": "adjective, nominative masculine plural - all", "*katekrinan*": "aorist active indicative, 3rd plural - condemned", "*enochon*": "adjective, accusative masculine singular - liable/guilty", "*thanatou*": "genitive masculine singular - death" }, "variants": { "*ēkousate*": "you heard/listened to", "*blasphēmias*": "blasphemy/slander against God", "*phainetai*": "appears/seems", "*katekrinan*": "condemned/pronounced guilty", "*enochon*": "liable/guilty/deserving", "*thanatou*": "death [punishment]" } }
- Luke 5:21 : 21 { "verseID": "Luke.5.21", "source": "Καὶ ἤρξαντο διαλογίζεσθαι οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι, λέγοντες, Τίς ἐστιν οὗτος ὃς λαλεῖ βλασφημίας; Τίς δύναται ἀφιέναι ἁμαρτίας, εἰ μὴ μόνος ὁ Θεός;", "text": "And *ērxanto dialogizesthai hoi grammateis kai hoi Pharisaioi*, *legontes*, Who *estin houtos hos lalei blasphēmias*? Who *dynatai aphienai hamartias*, if not *monos ho Theos*?", "grammar": { "*ērxanto*": "aorist, 3rd plural, middle - began", "*dialogizesthai*": "present infinitive, middle or passive - to reason/discuss", "*hoi grammateis*": "nominative, masculine, plural - the scribes", "*kai*": "conjunction - and", "*hoi Pharisaioi*": "nominative, masculine, plural - the Pharisees", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*estin*": "present, 3rd singular - is", "*houtos*": "demonstrative pronoun, nominative, masculine, singular - this man", "*hos*": "relative pronoun, nominative, masculine, singular - who", "*lalei*": "present, 3rd singular, active - speaks", "*blasphēmias*": "accusative, feminine, plural - blasphemies", "*dynatai*": "present, 3rd singular, middle or passive - is able", "*aphienai*": "present infinitive, active - to forgive", "*hamartias*": "accusative, feminine, plural - sins", "*ei mē*": "conditional + negative - if not/except", "*monos*": "nominative, masculine, singular - alone/only", "*ho Theos*": "nominative, masculine, singular - God" }, "variants": { "*ērxanto*": "began/started/commenced", "*dialogizesthai*": "to reason/discuss/debate", "*grammateis*": "scribes/writers/experts in the law", "*legontes*": "saying/speaking", "*houtos*": "this man/this person/this one", "*lalei*": "speaks/talks/utters", "*blasphēmias*": "blasphemies/slanders/insults", "*dynatai*": "is able/can/has power", "*aphienai*": "to forgive/pardon/release", "*monos*": "alone/only/solely" } }
- Job 14:4 : 4 { "verseID": "Job.14.4", "source": "מִֽי־יִתֵּ֣ן טָ֭הוֹר מִטָּמֵ֗א לֹ֣א אֶחָֽד׃", "text": "*mî*-*yittēn* *ṭāhôr* *miṭṭāmēʾ* *lōʾ* *ʾeḥād*", "grammar": { "*mî*": "interrogative pronoun - who", "*yittēn*": "verb, qal imperfect, 3rd person, masculine, singular - he gives/would give", "*ṭāhôr*": "adjective, masculine, singular - clean/pure", "*miṭṭāmēʾ*": "preposition + adjective, masculine, singular - from unclean", "*lōʾ*": "negative particle - not", "*ʾeḥād*": "numeral, masculine, singular - one" }, "variants": { "*mî-yittēn*": "who can give/who would give (idiomatic expression: 'if only')", "*ṭāhôr*": "clean/pure/clear", "*ṭāmēʾ*": "unclean/impure/defiled", "*lōʾ ʾeḥād*": "not one/no one/none" } }
- Mic 7:18 : 18 { "verseID": "Micah.7.18", "source": "מִי־אֵ֣ל כָּמ֗וֹךָ נֹשֵׂ֤א עָוֺן֙ וְעֹבֵ֣ר עַל־פֶּ֔שַׁע לִשְׁאֵרִ֖ית נַחֲלָת֑וֹ לֹא־הֶחֱזִ֤יק לָעַד֙ אַפּ֔וֹ כִּֽי־חָפֵ֥ץ חֶ֖סֶד הֽוּא׃", "text": "Who is-*ʾēl* like you, *nōśēʾ* *ʿāwōn* and *ʿōbēr* upon-*pešaʿ* for-*šəʾērît* his *naḥălātô*? Not-*heḥĕzîq* forever his *ʾappô*, for-*ḥāpēṣ* *ḥesed* he.", "grammar": { "*mî*": "interrogative pronoun - who", "*ʾēl*": "masculine singular noun - God/deity", "*kāmôkā*": "preposition with 2nd person masculine singular suffix - like you", "*nōśēʾ*": "Qal participle, masculine singular - bearing/forgiving", "*ʿāwōn*": "masculine singular noun - iniquity", "*wə*": "conjunction - and", "*ʿōbēr*": "Qal participle, masculine singular - passing over", "*ʿal*": "preposition - upon", "*pešaʿ*": "masculine singular noun - transgression", "*li-šəʾērît*": "preposition + feminine singular construct noun - for remnant of", "*naḥălātô*": "feminine singular noun with 3rd person masculine singular suffix - his inheritance", "*lō*": "negative particle - not", "*heḥĕzîq*": "Hiphil perfect, 3rd person masculine singular - he has retained/held", "*lā-ʿad*": "preposition + masculine singular noun - forever", "*ʾappô*": "masculine singular noun with 3rd person masculine singular suffix - his anger", "*kî*": "conjunction - for/because", "*ḥāpēṣ*": "Qal participle, masculine singular - delighting in", "*ḥesed*": "masculine singular noun - lovingkindness/steadfast love", "*hû*": "3rd person masculine singular pronoun - he" }, "variants": { "*ʾēl*": "God/deity/mighty one", "*nōśēʾ ʿāwōn*": "bearing iniquity/forgiving sin/carrying guilt", "*ʿōbēr ʿal-pešaʿ*": "passing over transgression/overlooking rebellion", "*šəʾērît naḥălātô*": "remnant of his inheritance/remainder of his heritage", "*heḥĕzîq lā-ʿad ʾappô*": "retained his anger forever/held onto his wrath", "*ḥāpēṣ ḥesed*": "delights in mercy/loves kindness/desires lovingkindness" } }
- Matt 9:3 : 3 { "verseID": "Matthew.9.3", "source": "Καὶ, ἰδού, τινὲς τῶν γραμματέων εἶπον ἐν ἑαυτοῖς, Οὗτος βλασφημεῖ.", "text": "And, *idou*, certain of the *grammateōn* *eipon* in *heautois*, This man *blasphēmei*.", "grammar": { "*idou*": "aorist imperative - behold/look", "*grammateōn*": "genitive, masculine, plural - scribes", "*eipon*": "aorist active indicative, 3rd person plural - said/spoke", "*heautois*": "dative, masculine, plural, reflexive pronoun - themselves", "*blasphēmei*": "present active indicative, 3rd person singular - blasphemes" }, "variants": { "*idou*": "behold/look/see", "*grammateōn*": "scribes/experts in the law", "*heautois*": "in themselves/to themselves/among themselves", "*blasphēmei*": "blasphemes/speaks impiously/slanders" } }
- Matt 26:65 : 65 { "verseID": "Matthew.26.65", "source": "Τότε ὁ ἀρχιερεὺς διέρρηξεν τὰ ἱμάτια αὐτοῦ, λέγων, ὅτι Ἐβλασφήμησεν· τί ἔτι χρείαν ἔχομεν μαρτύρων; ἴδε, νῦν ἠκούσατε τὴν βλασφημίαν αὐτοῦ.", "text": "*Tote* the *archiereus* *dierrēxen* the *himatia* of him, *legōn*, that *Eblasphēmēsen*; what still *chreian* *echomen* of *martyrōn*? *ide*, now *ēkousate* the *blasphēmian* of him.", "grammar": { "*Tote*": "temporal adverb - then", "*archiereus*": "nominative masculine singular - high priest", "*dierrēxen*": "aorist active indicative, 3rd person singular - tore", "*himatia*": "accusative neuter plural - garments/clothes", "*legōn*": "present active participle, nominative masculine singular - saying", "*Eblasphēmēsen*": "aorist active indicative, 3rd person singular - he has blasphemed", "*chreian*": "accusative feminine singular - need", "*echomen*": "present active indicative, 1st person plural - we have", "*martyrōn*": "genitive masculine plural - of witnesses", "*ide*": "aorist active imperative, 2nd person singular - behold/see", "*ēkousate*": "aorist active indicative, 2nd person plural - you have heard", "*blasphēmian*": "accusative feminine singular - blasphemy" }, "variants": { "*dierrēxen*": "tore/rent (symbolic act of horror at blasphemy)", "*himatia*": "garments/clothes/robes", "*Eblasphēmēsen*": "he has blasphemed/he has spoken impiously", "*chreian echomen*": "we have need/we require", "*ide*": "behold/look/see", "*blasphēmian*": "blasphemy/slander against God" } }