Verse 19
{ "verseID": "Matthew.12.19", "source": "Οὐκ ἐρίσει, οὐδὲ κραυγάσει· οὐδὲ ἀκούσει τις ἐν ταῖς πλατείαις τὴν φωνὴν αὐτοῦ.", "text": "Not he will *erisei*, *oude* *kraugasei*; *oude* will *akousei* anyone in the *plateiais* the *phōnēn* of him.", "grammar": { "*erisei*": "future active indicative, 3rd person singular - will quarrel/strive", "*oude*": "negative conjunction - nor/neither/not even", "*kraugasei*": "future active indicative, 3rd person singular - will cry out/shout", "*akousei*": "future active indicative, 3rd person singular - will hear", "*plateiais*": "dative, feminine, plural - streets/broad ways", "*phōnēn*": "accusative, feminine, singular - voice/sound" }, "variants": { "*erisei*": "will quarrel/will strive/will dispute", "*oude*": "nor/neither/not even", "*kraugasei*": "will cry out/will shout/will call loudly", "*akousei*": "will hear/will listen to", "*plateiais*": "streets/broad ways/public squares", "*phōnēn*": "voice/sound/utterance" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Han skal ikke stride eller rope; og ingen skal høre hans stemme på gatene.
NT, oversatt fra gresk
Han skal ikke stride eller rope, og ingen skal høre stemmen hans i gatene.
Norsk King James
Han skal ikke stride eller rope; og ingen skal høre stemmen hans i gatene.
Modernisert Norsk Bibel 1866
Han skal ikke strides eller rope, og ingen skal høre hans røst i gatene.
KJV/Textus Receptus til norsk
Han skal ikke stride eller rope; ingen skal høre hans røst i gatene.
Den norske oversettelsen av Det Nye Testamente
Han skal ikke krangle eller rope, og ingen skal høre hans røst på gatene.
Bibelen: En Moderne Oversettelse av King James Version 1611
Han skal ikke strides og ikke rope, og ingen skal høre hans røst i gatene.
o3-mini KJV Norsk
Han skal ikke streve eller rope, og ingen skal høre stemmen hans ute på gatene.
gpt4.5-preview
Han skal ikke trette eller rope, og heller ikke skal noen høre hans røst i gatene.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Han skal ikke trette eller rope, og heller ikke skal noen høre hans røst i gatene.
Lingvistisk bibeloversettelse fra grunntekst
Han skal ikke stride eller rope, og ingen skal høre hans røst på gatene.
Linguistic Bible Translation from Source Texts
He will not quarrel or cry out, nor will anyone hear His voice in the streets.
NT, oversatt fra gresk Aug2024
Han skal ikke trette og ikke rope, og ingen skal høre hans røst på gatene.
Original Norsk Bibel 1866
Han skal ikke trætte og ei raabe, og der skal ikke Nogen høre hans Røst paa Gaderne.
King James Version 1769 (Standard Version)
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
KJV 1769 norsk
Han skal ikke strides eller rope, og ingen skal høre hans stemme på gatene.
KJV1611 - Moderne engelsk
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
King James Version 1611 (Original)
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Norsk oversettelse av Webster
Han skal ikke strides eller rope; Ingen skal høre hans stemme i gatene.
Norsk oversettelse av Youngs Literal Translation
Han skal ikke strides eller rope, og ingen skal høre hans røst på gatene.
Norsk oversettelse av ASV1901
Han skal ikke strides, heller ikke rope; Ingen skal høre hans røst på gatene.
Norsk oversettelse av BBE
Han skal ikke strides eller rope, og ingen skal høre hans røst i gatene.
Tyndale Bible (1526/1534)
He shall not stryve he shall not crye nether shall eny man heare his voyce in ye streetes
Coverdale Bible (1535)
He shal not stryue, ner crye, nether shal eny man heare his voyce in the stretes.
Geneva Bible (1560)
He shall not striue, nor crie, neither shall any man heare his voyce in the streetes.
Bishops' Bible (1568)
He shall not striue nor crye, neither shal any man heare his voyce in the streetes.
Authorized King James Version (1611)
He shall not strive, nor cry; neither shall any man hear his voice in the streets.
Webster's Bible (1833)
He will not strive, nor shout; Neither will anyone hear his voice in the streets.
Young's Literal Translation (1862/1898)
he shall not strive nor cry, nor shall any hear in the broad places his voice,
American Standard Version (1901)
He shall not strive, nor cry aloud; Neither shall any one hear his voice in the streets.
Bible in Basic English (1941)
His coming will not be with fighting or loud cries; and his voice will not be lifted up in the streets.
World English Bible (2000)
He will not strive, nor shout; neither will anyone hear his voice in the streets.
NET Bible® (New English Translation)
He will not quarrel or cry out, nor will anyone hear his voice in the streets.
Referenced Verses
- John 18:36-38 : 36 { "verseID": "John.18.36", "source": "Ἀπεκρίθη Ἰησοῦς, Ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐκ τοῦ κόσμου τούτου: εἰ ἐκ τοῦ κόσμου τούτου ἦν ἡ βασιλεία ἡ ἐμή, οἱ ὑπηρέται ἄν οἱ ἐμοὶ ἠγωνίζοντο, ἵνα μὴ παραδοθῶ τοῖς Ἰουδαίοις: νῦν δὲ ἡ βασιλεία ἡ ἐμὴ οὐκ ἔστιν ἐντεῦθεν.", "text": "*Apekrithē Iēsous*, The *basileia hē emē ouk estin ek tou kosmou toutou*: if *ek tou kosmou toutou ēn hē basileia hē emē*, the *hypēretai an hoi emoi ēgōnizonto*, so that *mē paradothō tois Ioudaiois*: *nyn de hē basileia hē emē ouk estin enteuthen*.", "grammar": { "*Apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*ek*": "preposition + genitive - from/of", "*tou kosmou*": "genitive, masculine, singular - the world", "*toutou*": "demonstrative pronoun, genitive, masculine, singular - this", "*ei*": "conditional particle - if", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*hoi hypēretai*": "nominative, masculine, plural - the servants", "*an*": "conditional particle - would", "*hoi emoi*": "nominative, masculine, plural - my/mine", "*ēgōnizonto*": "imperfect middle/passive indicative, 3rd person plural - would have been fighting", "*hina*": "conjunction - so that", "*mē*": "negative particle - not", "*paradothō*": "aorist passive subjunctive, 1st person singular - I might be delivered", "*tois Ioudaiois*": "dative, masculine, plural - to the Jews", "*nyn*": "adverb - now", "*de*": "postpositive particle - but", "*hē basileia*": "nominative, feminine, singular - the kingdom", "*hē emē*": "nominative, feminine, singular - my/mine", "*ouk*": "negative particle - not", "*estin*": "present active indicative, 3rd person singular - is", "*enteuthen*": "adverb - from here" }, "variants": { "*Apekrithē*": "answered/replied", "*basileia*": "kingdom/reign/rule", "*emē*": "my/mine", "*ek*": "from/of/out of", "*kosmou*": "world/cosmos/universe", "*toutou*": "this/this present", "*ei*": "if/since", "*ēn*": "was/had been", "*hypēretai*": "servants/officers/attendants", "*an*": "would/had (conditional particle)", "*emoi*": "my/mine", "*ēgōnizonto*": "would have been fighting/would have struggled", "*hina*": "so that/in order that", "*paradothō*": "I might be delivered/handed over", "*Ioudaiois*": "Jews/Judeans", "*nyn*": "now/at this time", "*de*": "but/however", "*enteuthen*": "from here/from this place" } } 37 { "verseID": "John.18.37", "source": "Εἶπεν οὖν αὐτῷ ὁ Πιλάτος, Οὐκοῦν βασιλεὺς εἶ σύ; ἀπεκρίθη ὁ Ἰησοῦς, Σὺ λέγεις ὅτι βασιλεύς εἰμι ἐγώ. Ἐγὼ Εἰς τοῦτο γεγέννημαι, καὶ εἰς τοῦτο ἐλήλυθα εἰς τὸν κόσμον, ἵνα μαρτυρήσω τῇ ἀληθείᾳ. Πᾶς ὁ ὢν ἐκ τῆς ἀληθείας ἀκούει μου τῆς φωνῆς.", "text": "*Eipen oun autō ho Pilatos*, Then *basileus ei sy*? *apekrithē ho Iēsous*, *Sy legeis hoti basileus eimi egō*. *Egō Eis touto gegennēmai, kai eis touto elēlytha eis ton kosmon*, so that *martyrēsō tē alētheia*. Everyone *ho ōn ek tēs alētheias akouei mou tēs phōnēs*.", "grammar": { "*Eipen*": "aorist active indicative, 3rd person singular - said", "*oun*": "inferential particle - therefore/then", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Oukoun*": "inferential particle - then/therefore/so", "*basileus*": "nominative, masculine, singular - king", "*ei*": "present active indicative, 2nd person singular - you are", "*sy*": "personal pronoun, nominative, singular - you", "*apekrithē*": "aorist passive indicative, 3rd person singular - answered", "*ho Iēsous*": "nominative, masculine, singular - Jesus", "*Sy*": "personal pronoun, nominative, singular - you", "*legeis*": "present active indicative, 2nd person singular - say", "*hoti*": "conjunction - that", "*basileus*": "nominative, masculine, singular - king", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "personal pronoun, nominative, singular - I", "*Egō*": "personal pronoun, nominative, singular - I", "*Eis touto*": "preposition + accusative - for this", "*gegennēmai*": "perfect passive indicative, 1st person singular - I have been born", "*kai*": "conjunction - and", "*eis touto*": "preposition + accusative - for this", "*elēlytha*": "perfect active indicative, 1st person singular - I have come", "*eis*": "preposition + accusative - into", "*ton kosmon*": "accusative, masculine, singular - the world", "*hina*": "conjunction - so that", "*martyrēsō*": "aorist active subjunctive, 1st person singular - I might testify", "*tē alētheia*": "dative, feminine, singular - to the truth", "*Pas*": "adjective, nominative, masculine, singular - everyone", "*ho ōn*": "present active participle, nominative, masculine, singular - the one being", "*ek*": "preposition + genitive - from/of", "*tēs alētheias*": "genitive, feminine, singular - the truth", "*akouei*": "present active indicative, 3rd person singular - hears", "*mou*": "personal pronoun, genitive, singular - of me/my", "*tēs phōnēs*": "genitive, feminine, singular - the voice" }, "variants": { "*Eipen*": "said/spoke", "*oun*": "therefore/then/so", "*Pilatos*": "Pilate (personal name)", "*Oukoun*": "then/therefore/so", "*basileus*": "king/ruler", "*ei*": "you are", "*sy*": "you (emphatic)", "*apekrithē*": "answered/replied", "*Sy*": "you (emphatic)", "*legeis*": "say/speak/state", "*hoti*": "that/because", "*eimi*": "I am/I exist", "*egō*": "I (emphatic)", "*Eis touto*": "for this purpose/for this reason", "*gegennēmai*": "I have been born/I was born", "*elēlytha*": "I have come/I have arrived", "*kosmon*": "world/cosmos/universe", "*hina*": "so that/in order that", "*martyrēsō*": "I might testify/bear witness", "*alētheia*": "truth/reality", "*Pas*": "everyone/all/each", "*ōn*": "being/who is", "*ek*": "from/of/out of", "*akouei*": "hears/listens to", "*phōnēs*": "voice/sound" } } 38 { "verseID": "John.18.38", "source": "Λέγει αὐτῷ ὁ Πιλάτος, Τί ἐστιν ἀλήθεια; Καὶ τοῦτο εἰπών, πάλιν ἐξῆλθεν πρὸς τοὺς Ἰουδαίους, καὶ λέγει αὐτοῖς, Ἐγὼ οὐδεμίαν αἰτίαν εὑρίσκω ἐν αὐτῷ.", "text": "*Legei autō ho Pilatos*, What *estin alētheia*? And *touto eipōn*, *palin exēlthen pros tous Ioudaious*, and *legei autois*, *Egō oudemian aitian heuriskō en autō*.", "grammar": { "*Legei*": "present active indicative, 3rd person singular - says", "*autō*": "dative, masculine, singular - to him", "*ho Pilatos*": "nominative, masculine, singular - Pilate", "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*estin*": "present active indicative, 3rd person singular - is", "*alētheia*": "nominative, feminine, singular - truth", "*Kai*": "conjunction - and", "*touto*": "demonstrative pronoun, accusative, neuter, singular - this", "*eipōn*": "aorist active participle, nominative, masculine, singular - having said", "*palin*": "adverb - again", "*exēlthen*": "aorist active indicative, 3rd person singular - he went out", "*pros*": "preposition + accusative - to", "*tous Ioudaious*": "accusative, masculine, plural - the Jews", "*kai*": "conjunction - and", "*legei*": "present active indicative, 3rd person singular - says", "*autois*": "dative, masculine, plural - to them", "*Egō*": "personal pronoun, nominative, singular - I", "*oudemian*": "adjective, accusative, feminine, singular - no/not any", "*aitian*": "accusative, feminine, singular - cause/fault", "*heuriskō*": "present active indicative, 1st person singular - find", "*en*": "preposition + dative - in", "*autō*": "dative, masculine, singular - him" }, "variants": { "*Legei*": "says/tells/speaks", "*Pilatos*": "Pilate (personal name)", "*Ti*": "what/which thing", "*estin*": "is/exists", "*alētheia*": "truth/reality", "*touto*": "this/this thing", "*eipōn*": "having said/having spoken", "*palin*": "again/once more", "*exēlthen*": "went out/came out", "*pros*": "to/toward", "*Ioudaious*": "Jews/Judeans", "*legei*": "says/speaks/tells", "*Egō*": "I (emphatic)", "*oudemian*": "no/not any/none", "*aitian*": "cause/charge/fault/guilt", "*heuriskō*": "find/discover", "*en*": "in/with", "*autō*": "him" } }
- 2 Tim 2:24-25 : 24 { "verseID": "2 Timothy.2.24", "source": "Δοῦλον δὲ Κυρίου οὐ δεῖ μάχεσθαι· ἀλλʼ ἤπιον εἶναι πρὸς πάντας, διδακτικόν, ἀνεξίκακον,", "text": "*Doulon de Kyriou ou dei machesthai*; but *ēpion einai pros pantas*, *didaktikon*, *anexikakon*,", "grammar": { "*Doulon*": "accusative, masculine, singular - servant/slave", "*de*": "conjunction - but/and", "*Kyriou*": "genitive, masculine, singular - of Lord", "*ou*": "negative particle - not", "*dei*": "present, indicative, active, 3rd singular, impersonal - it is necessary", "*machesthai*": "present, infinitive, middle - to quarrel", "*all*": "adversative conjunction - but", "*ēpion*": "accusative, masculine, singular, adjective - gentle", "*einai*": "present, infinitive, active - to be", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural, adjective - all", "*didaktikon*": "accusative, masculine, singular, adjective - able to teach", "*anexikakon*": "accusative, masculine, singular, adjective - patient of wrongs" }, "variants": { "*Doulon*": "servant/slave/bondservant", "*Kyriou*": "of Lord/Master", "*dei*": "it is necessary/must/ought", "*machesthai*": "to quarrel/fight/strive", "*ēpion*": "gentle/mild/kind", "*didaktikon*": "able to teach/skillful in teaching", "*anexikakon*": "patient of wrongs/forbearing/tolerant" } } 25 { "verseID": "2 Timothy.2.25", "source": "Ἐν πρᾶότητι παιδεύοντα τοὺς ἀντιδιατιθεμένους· μήποτε δῷ αὐτοῖς ὁ Θεὸς μετάνοιαν εἰς ἐπίγνωσιν ἀληθείας·", "text": "In *praotēti paideuonta tous antidiatithemenous*; perhaps *dō autois ho Theos metanoian eis epignōsin alētheias*;", "grammar": { "*En*": "preposition + dative - in", "*praotēti*": "dative, feminine, singular - gentleness", "*paideuonta*": "present, participle, active, accusative, masculine, singular - instructing", "*tous*": "definite article, accusative, masculine, plural - the", "*antidiatithemenous*": "present, participle, middle, accusative, masculine, plural - opposing", "*mēpote*": "conjunction - perhaps/whether/if perhaps", "*dō*": "aorist, subjunctive, active, 3rd singular - might give", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*ho*": "definite article, nominative, masculine, singular - the", "*Theos*": "nominative, masculine, singular - God", "*metanoian*": "accusative, feminine, singular - repentance", "*eis*": "preposition + accusative - to/unto", "*epignōsin*": "accusative, feminine, singular - knowledge", "*alētheias*": "genitive, feminine, singular - of truth" }, "variants": { "*praotēti*": "gentleness/meekness/mildness", "*paideuonta*": "instructing/training/correcting", "*antidiatithemenous*": "opposing/those who oppose/opponents", "*mēpote*": "perhaps/whether/if perhaps/lest", "*dō*": "might give/grant/provide", "*Theos*": "God/deity", "*metanoian*": "repentance/change of mind", "*epignōsin*": "knowledge/full knowledge/recognition", "*alētheias*": "of truth/reality" } }
- 2 Cor 10:1 : 1 { "verseID": "2 Corinthians.10.1", "source": "Αὐτὸς δὲ ἐγὼ Παῦλος παρακαλῶ ὑμᾶς διὰ τῆς πρᾳότητος καὶ ἐπιεικείας τοῦ Χριστοῦ, ὃς κατὰ πρόσωπον μὲν ταπεινὸς ἐν ὑμῖν, ἀπὼν δὲ θαρρῶ εἰς ὑμᾶς:", "text": "*Autos* *de* I *ego* *Paulos* *parakalō* you *humas* through *dia* the *tēs* *praotētos* and *kai* *epieikeias* of the *tou* *Christou*, who *hos* according to *kata* *prosōpon* *men* *tapeinos* in *en* you *humin*, being absent *apōn* *de* *tharrō* toward *eis* you *humas*:", "grammar": { "*Autos*": "nominative, masculine, singular - himself/same", "*de*": "postpositive conjunction - but/and/now", "*ego*": "nominative, personal pronoun - I", "*Paulos*": "nominative, masculine, singular - Paul", "*parakalō*": "present active indicative, 1st person singular - I urge/exhort/beseech", "*humas*": "accusative, plural - you (object)", "*dia*": "preposition + genitive - through/by means of", "*tēs*": "genitive, feminine, singular article - the", "*praotētos*": "genitive, feminine, singular - meekness/gentleness", "*kai*": "conjunction - and", "*epieikeias*": "genitive, feminine, singular - gentleness/consideration/fairness", "*tou*": "genitive, masculine, singular article - the", "*Christou*": "genitive, masculine, singular - Christ/Messiah", "*hos*": "nominative, masculine, singular relative pronoun - who", "*kata*": "preposition + accusative - according to/by", "*prosōpon*": "accusative, neuter, singular - face/presence/appearance", "*men*": "particle marking contrast with following *de* - on the one hand", "*tapeinos*": "nominative, masculine, singular adjective - humble/lowly", "*en*": "preposition + dative - in/among", "*humin*": "dative, plural - you (indirect object)", "*apōn*": "present participle, nominative, masculine, singular - being absent", "*de*": "postpositive conjunction - but/and (contrasting with *men*)", "*tharrō*": "present active indicative, 1st person singular - I am bold/confident", "*eis*": "preposition + accusative - toward/to/against", "*humas*": "accusative, plural - you (object)" }, "variants": { "*Autos*": "himself/same/very one", "*parakalō*": "urge/exhort/beseech/comfort/encourage", "*praotētos*": "meekness/gentleness/mildness", "*epieikeias*": "gentleness/consideration/reasonableness/fairness", "*prosōpon*": "face/presence/appearance/person", "*tapeinos*": "humble/lowly/base/meek", "*tharrō*": "am bold/confident/courageous" } }
- Zech 9:9 : 9 { "verseID": "Zechariah.9.9", "source": "גִּילִ֨י מְאֹ֜ד בַּת־צִיּ֗וֹן הָרִ֙יעִי֙ בַּ֣ת יְרוּשָׁלִַ֔ם הִנֵּ֤ה מַלְכֵּךְ֙ יָ֣בוֹא לָ֔ךְ צַדִּ֥יק וְנוֹשָׁ֖ע ה֑וּא עָנִי֙ וְרֹכֵ֣ב עַל־חֲמ֔וֹר וְעַל־עַ֖יִר בֶּן־אֲתֹנֽוֹת׃", "text": "*gîlî* very *baṯ*-*ṣiyyôn* *hārîʿî* *baṯ* *yərûšālaim* *hinnēh* *malkēḵ* *yāḇôʾ* to-you *ṣaddîq* *wə*-*nôšāʿ* he *ʿānî* *wə*-*rōḵēḇ* upon-*ḥămôr* *wə*-upon-*ʿayir* *ben*-*ʾăṯōnôṯ*.", "grammar": { "*gîlî*": "verb, qal imperative, feminine singular - rejoice", "*məʾōḏ*": "adverb - very/greatly", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*ṣiyyôn*": "proper noun - Zion", "*hārîʿî*": "verb, hiphil imperative, feminine singular - shout aloud", "*baṯ*": "noun, feminine, singular, construct - daughter of", "*yərûšālaim*": "proper noun - Jerusalem", "*hinnēh*": "interjection - behold/look", "*malkēḵ*": "noun, masculine, singular + 2nd person feminine singular suffix - your king", "*yāḇôʾ*": "verb, qal imperfect, 3rd person masculine singular - will come", "*lāḵ*": "preposition + 2nd person feminine singular suffix - to you", "*ṣaddîq*": "adjective, masculine, singular - righteous", "*wə*": "conjunction - and", "*nôšāʿ*": "verb, niphal participle, masculine singular - saved/having salvation", "*hûʾ*": "pronoun, 3rd person masculine singular - he", "*ʿānî*": "adjective, masculine, singular - poor/afflicted/humble", "*wə*": "conjunction - and", "*rōḵēḇ*": "verb, qal participle, masculine singular - riding", "*ʿal*": "preposition - upon", "*ḥămôr*": "noun, masculine, singular - donkey/ass", "*wə*": "conjunction - and", "*ʿal*": "preposition - upon", "*ʿayir*": "noun, masculine, singular - young male donkey/colt", "*ben*": "noun, masculine, singular, construct - son of", "*ʾăṯōnôṯ*": "noun, feminine, plural - female donkeys" }, "variants": { "*gîlî*": "rejoice/be happy/exult", "*hārîʿî*": "shout aloud/shout for joy/raise a war cry", "*ṣaddîq*": "righteous/just/innocent", "*nôšāʿ*": "saved/having salvation/victorious", "*ʿānî*": "poor/afflicted/humble/lowly", "*ʿayir*": "young male donkey/colt/foal", "*ben*-*ʾăṯōnôṯ*": "son of female donkeys/offspring of she-asses/colt of a donkey" } }
- Matt 11:29 : 29 { "verseID": "Matthew.11.29", "source": "Ἄρατε τὸν ζυγόν μου ἐφʼ ὑμᾶς, καὶ μάθετε ἀπʼ ἐμοῦ· ὅτι πρᾷός εἰμι καὶ ταπεινὸς τῇ καρδίᾳ: καὶ εὑρήσετε ἀνάπαυσιν ταῖς ψυχαῖς ὑμῶν.", "text": "*Arate* the *zygon* of me upon you, and *mathete* from me; because *praos* I am and *tapeinos* in the *kardia*: and you will *heurēsete* *anapausin* for the *psychais* of you.", "grammar": { "*Arate*": "aorist imperative, active, 2nd plural - take up", "*zygon*": "accusative, masculine, singular - yoke", "*mathete*": "aorist imperative, active, 2nd plural - learn", "*praos*": "nominative, masculine, singular - gentle/meek", "*tapeinos*": "nominative, masculine, singular - humble/lowly", "*kardia*": "dative, feminine, singular - heart", "*heurēsete*": "future, active, 2nd plural - you will find", "*anapausin*": "accusative, feminine, singular - rest", "*psychais*": "dative, feminine, plural - souls" }, "variants": { "*Arate*": "take up/lift", "*zygon*": "yoke/joining", "*mathete*": "learn/be instructed", "*praos*": "gentle/meek/mild", "*tapeinos*": "humble/lowly/meek", "*kardia*": "heart/inner self", "*heurēsete*": "you will find/discover", "*anapausin*": "rest/relief/refreshment", "*psychais*": "souls/lives/selves" } }
- Luke 17:20 : 20 { "verseID": "Luke.17.20", "source": "Ἐπερωτηθεὶς δὲ ὑπὸ τῶν Φαρισαίων, πότε ἔρχεται ἡ βασιλεία τοῦ Θεοῦ, ἀπεκρίθη αὐτοῖς καὶ εἶπεν, Οὐκ ἔρχεται ἡ βασιλεία τοῦ Θεοῦ μετὰ παρατηρήσεως:", "text": "Having been *eperōtētheis* *de* by the *Pharisaiōn*, when *erchetai* the *basileia* of the *Theou*, *apekrithē* to them and *eipen*, Not *erchetai* the *basileia* of the *Theou* with *paratērēseōs*:", "grammar": { "*eperōtētheis*": "aorist passive participle, nominative, masculine, singular - having been asked", "*de*": "postpositive conjunction - but/and", "*Pharisaiōn*": "genitive, masculine, plural - Pharisees", "*erchetai*": "present middle/passive indicative, 3rd singular - comes/is coming", "*basileia*": "nominative, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - of God", "*apekrithē*": "aorist passive indicative, 3rd singular - answered", "*eipen*": "aorist active indicative, 3rd singular - said", "*paratērēseōs*": "genitive, feminine, singular - observation/careful watching" }, "variants": { "*eperōtētheis*": "being asked/questioned", "*Pharisaiōn*": "Pharisees (Jewish religious group)", "*basileia*": "kingdom/reign/rule", "*paratērēseōs*": "observation/careful watching/visible display" } }