Verse 3

{ "verseID": "Nehemiah.8.3", "source": "וַיִּקְרָא־בוֹ֩ לִפְנֵ֨י הָרְח֜וֹב אֲשֶׁ֣ר ׀ לִפְנֵ֣י שַֽׁעַר־הַמַּ֗יִם מִן־הָאוֹר֙ עַד־מַחֲצִ֣ית הַיּ֔וֹם נֶ֛גֶד הָאֲנָשִׁ֥ים וְהַנָּשִׁ֖ים וְהַמְּבִינִ֑ים וְאָזְנֵ֥י כָל־הָעָ֖ם אֶל־סֵ֥פֶר הַתּוֹרָֽה׃", "text": "*wə-yiqrāʾ-bô lipnê hārəḥôb* which *lipnê šaʿar-hammayim min-hāʾôr* until-*maḥăṣît hayyôm neged hāʾănāšîm wə-hannāšîm wə-hamməbînîm wə-ʾoznê* all-*hāʿām* to-*sēper hattôrâ*", "grammar": { "*wə-yiqrāʾ-bô*": "conjunction + qal imperfect 3rd person masculine singular + preposition with 3rd person masculine singular suffix - and he read in it", "*lipnê*": "preposition + construct noun - before/in front of", "*hārəḥôb*": "definite noun, masculine singular - the square/open place", "*šaʿar-hammayim*": "construct phrase - gate of the water", "*min-hāʾôr*": "preposition + definite noun, masculine singular - from the light/daybreak", "*maḥăṣît*": "noun, feminine singular construct - half of", "*hayyôm*": "definite noun, masculine singular - the day", "*neged*": "preposition - before/in front of", "*hāʾănāšîm*": "definite noun, masculine plural - the men", "*wə-hannāšîm*": "conjunction + definite noun, feminine plural - and the women", "*wə-hamməbînîm*": "conjunction + definite hiphil participle, masculine plural - and those who understand", "*wə-ʾoznê*": "conjunction + noun, feminine dual construct - and ears of", "*hāʿām*": "definite noun, masculine singular - the people", "*sēper*": "noun, masculine singular - book/scroll", "*hattôrâ*": "definite noun, feminine singular - the law" }, "variants": { "*hāʾôr*": "light/daybreak/morning", "*maḥăṣît*": "half/middle/midpoint", "*hamməbînîm*": "those who understand/comprehend/perceive", "*sēper*": "book/scroll/document" } }

Other Translations

• GT, oversatt fra Hebraisk

  Han leste opp fra bokrullen foran forsamlingen ved Vannporten fra tidlig morgen til midt på dagen, slik at både menn, kvinner og alle med evne til å forstå lyttet spent.

• Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst

  Han leste fra den foran torget som var foran Vannporten, fra morgen til midt på dagen, for mennene, kvinnene og dem som kunne forstå; og folks ører var oppmerksomme på lovboken.

• Norsk King James

  Og han leste fra lovboken foran gaten ved vannporten, fra morgen til midt på dagen, for mennene og kvinnene, og de som kunne forstå; og alle var oppmerksomme på lovens bok.

• Modernisert Norsk Bibel 1866

  Han leste fra lovboken foran plassen ved Vannporten fra morgengry til midt på dagen, for menn og kvinner og alle som kunne forstå; og folkets ører var vendt mot lovboken.

• Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål

  Han leste opp fra den på plassen foran Vannporten fra morgengry til midt på dagen, for mennene, kvinnene, og for dem som kunne forstå. Alle folkets ører var vendt mot lovboken.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Og han leste fra lovboken på plassen foran Vannporten fra morgenen til midt på dagen, foran mennene, kvinnene og de som kunne forstå. Og hele folket fulgte nøye med på hva som ble lest fra lovboken.

• o3-mini KJV Norsk

  Han leste den da foran gaten ved vannporten fra morgenen til middag, for menn og kvinner og alle som kunne forstå; og alle i folket lyttet oppmerksomt til lovens bok.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og han leste fra lovboken på plassen foran Vannporten fra morgenen til midt på dagen, foran mennene, kvinnene og de som kunne forstå. Og hele folket fulgte nøye med på hva som ble lest fra lovboken.

• Lingvistisk bibeloversettelse fra grunntekst

  Han leste opp fra den på plassen foran Vannporten, fra morgen til midt på dagen, for menn, kvinner og alle som kunne forstå. Og folkets ører var vendt mot lovens bok.

• Linguistic Bible Translation from Source Texts

  He read from it in the open square before the Water Gate, from daybreak until midday, in the presence of the men, women, and those who could understand. And all the people listened attentively to the Book of the Law.

• GT, oversatt fra hebraisk Aug2024

  Han leste opp fra den på plassen foran Vannporten fra morgenens lys til midt på dagen for mennene og kvinnene og dem som kunne forstå; og ørene til hele folket var vendt mot lovboken.

• Original Norsk Bibel 1866

  Og han læste i den lige for Gaden, som er lige for Vandporten, fra lys (Morgen) indtil midt paa Dagen, for Mænd og Qvinder og dem, som kunde forstaae det; og alt Folkets Øren (agtede) paa Lovbogen.

• King James Version 1769 (Standard Version)

  And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

• KJV 1769 norsk

  Og han leste fra boken foran torget ved vannporten fra morgenen til midt på dagen, foran mennene og kvinnene og de som kunne forstå; og alle folkets ører var oppmerksomme på lovens bok.

• KJV1611 - Moderne engelsk

  And he read from it in the street before the Water Gate from morning until midday, before the men and the women, and those who could understand; and the ears of all the people were attentive to the book of the law.

• King James Version 1611 (Original)

  And he read therein before the street that was before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people were attentive unto the book of the law.

• Norsk oversettelse av Webster

  Han leste fra den på den åpne plassen foran Vannporten fra tidlig morgen til midt på dagen, i nærvær av mennene og kvinnene og de som kunne forstå; og alles ører var oppmerksomme på lovens bok.

• Norsk oversettelse av Youngs Literal Translation

  Og han leste fra den på plassen foran Vannporten fra morgengry til midt på dagen, overfor mennene, kvinnene og alle som kunne forstå, og alles ører var oppmerksomme på lovens bok.

• Norsk oversettelse av ASV1901

  Og han leste fra den på den åpne plassen foran Vannporten fra tidlig morgen til midt på dagen, for både mennene og kvinnene og de som kunne forstå; og hele folket lyttet oppmerksomt til lovens bok.

• Norsk oversettelse av BBE

  Han leste fra den på plassen foran vannporten, fra tidlig morgen til midt på dagen, for alle mennene og kvinnene som kunne forstå; og alle menneskenes ører var åpne for lovboken.

• Coverdale Bible (1535)

  and red therin in the strete that is before the Watergate, from ye light mornynge vntyll the noone daye before men and wemen and soch as coulde vnderstonde it: and the eares of all the people were inclyned vnto the boke of the lawe.

• Geneva Bible (1560)

  And he read therein in the streete that was before the watergate (from the morning vntill the midday) before men and women, and them that vnderstoode it, and the eares of all the people hearkened vnto the booke of the Lawe.

• Bishops' Bible (1568)

  And he read therein in the streete that was before the water gate, from the morning vntill the noone day, before men and women that did hearken to it: and the eares of all the people were inclined vnto the booke of the law.

• Authorized King James Version (1611)

  And he read therein before the street that [was] before the water gate from the morning until midday, before the men and the women, and those that could understand; and the ears of all the people [were attentive] unto the book of the law.

• Webster's Bible (1833)

  He read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand; and the ears of all the people were [attentive] to the book of the law.

• Young's Literal Translation (1862/1898)

  and he readeth in it before the broad place that `is' before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people `are' unto the book of the law.

• American Standard Version (1901)

  And he read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those that could understand; and the ears of all the people were [attentive] unto the book of the law.

• Bible in Basic English (1941)

  He was reading it in the wide place in front of the water-doorway, from early morning till the middle of the day, in the hearing of all those men and women whose minds were able to take it in; and the ears of all the people were open to the book of the law.

• World English Bible (2000)

  He read therein before the broad place that was before the water gate from early morning until midday, in the presence of the men and the women, and of those who could understand; and the ears of all the people were [attentive] to the book of the law.

• NET Bible® (New English Translation)

  So he read it before the plaza in front of the Water Gate from dawn till noon before the men and women and those children who could understand. All the people were eager to hear the book of the law.

Referenced Verses

• Rev 3:22 : 22 { "verseID": "Revelation.3.22", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*.", "grammar": { "*echōn*": "present active participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist active imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present active, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - assemblies/churches" }, "variants": { "*echōn*": "having/possessing", "*ous*": "ear/faculty of hearing", "*akousatō*": "let him hear/listen", "*Pneuma*": "Spirit/breath/wind", "*legei*": "says/speaks/tells", "*ekklēsiais*": "assemblies/churches/congregations" } }
• Heb 2:1-3 : 1 { "verseID": "Hebrews.2.1", "source": "¶Διὰ τοῦτο δεῖ περισσοτέρως ἡμᾶς προσέχειν τοῖς ἀκουσθεῖσιν, μήποτε παραρρυῶμεν.", "text": "*Dia* this *dei* *perissoteros* we *prosechein* to the things *akoustheisin*, lest *pararrouomen*.", "grammar": { "*Dia*": "preposition with accusative - because of/through", "*dei*": "present active indicative, 3rd singular - it is necessary", "*perissoteros*": "comparative adverb - more abundantly/earnestly", "we": "accusative plural pronoun (*hēmas*) - us", "*prosechein*": "present active infinitive - to give attention to/hold fast", "*akoustheisin*": "aorist passive participle, dative plural - things having been heard", "*pararrouomen*": "aorist active subjunctive, 1st plural - we might drift away/slip away" }, "variants": { "*perissoteros*": "more abundantly/more earnestly/more carefully", "*prosechein*": "to give attention to/to hold fast/to apply the mind", "*pararrouomen*": "drift away/flow past/slip away" } } 2 { "verseID": "Hebrews.2.2", "source": "Εἰ γὰρ ὁ διʼ ἀγγέλων λαληθεὶς λόγος ἐγένετο βέβαιος, καὶ πᾶσα παράβασις καὶ παρακοὴ ἔλαβεν ἔνδικον μισθαποδοσίαν·", "text": "If *gar* the through *angelon* *lalētheis logos egeneto bebaios*, and every *parabasis* and *parakoē elaben endikon misthapodosian*;", "grammar": { "*gar*": "conjunction - for/because", "*angelon*": "genitive plural - of angels/messengers", "*lalētheis*": "aorist passive participle, nominative masculine singular - having been spoken", "*logos*": "nominative masculine singular - word/message", "*egeneto*": "aorist middle indicative, 3rd singular - became", "*bebaios*": "adjective, nominative masculine singular - firm/steadfast/valid", "*parabasis*": "nominative feminine singular - transgression/violation", "*parakoē*": "nominative feminine singular - disobedience/inattention", "*elaben*": "aorist active indicative, 3rd singular - received", "*endikon*": "adjective, accusative feminine singular - just/righteous", "*misthapodosian*": "accusative feminine singular - recompense/retribution/payment" }, "variants": { "*angelon*": "angels/messengers", "*logos*": "word/message/declaration", "*bebaios*": "firm/steadfast/valid/confirmed", "*parabasis*": "transgression/violation/overstepping", "*parakoē*": "disobedience/inattention/refusal to hear", "*misthapodosian*": "recompense/retribution/payment of wages" } } 3 { "verseID": "Hebrews.2.3", "source": "Πῶς ἡμεῖς ἐκφευξόμεθα, τηλικαύτης ἀμελήσαντες σωτηρίας· ἥτις ἀρχὴν λαβοῦσα λαλεῖσθαι διὰ τοῦ Κυρίου, ὑπὸ τῶν ἀκουσάντων εἰς ἡμᾶς ἐβεβαιώθη·", "text": "How we *ekpheuxometha*, such great *amelēsantes sōtērias*; which *archēn labousa laleisthai dia* the *Kyriou*, by those *akousantōn* to us *ebebaiōthē*;", "grammar": { "*ekpheuxometha*": "future middle indicative, 1st plural - we will escape", "*amelēsantes*": "aorist active participle, nominative plural - having neglected/disregarded", "*sōtērias*": "genitive feminine singular - of salvation/deliverance", "*archēn*": "accusative feminine singular - beginning", "*labousa*": "aorist active participle, nominative feminine singular - having taken/received", "*laleisthai*": "present passive infinitive - to be spoken", "*dia*": "preposition with genitive - through", "*Kyriou*": "genitive masculine singular - of the Lord", "*akousantōn*": "aorist active participle, genitive plural - of those having heard", "*ebebaiōthē*": "aorist passive indicative, 3rd singular - was confirmed/established" }, "variants": { "*ekpheuxometha*": "we will escape/flee from/avoid", "*amelēsantes*": "having neglected/disregarded/been careless of", "*sōtērias*": "salvation/deliverance/preservation", "*archēn labousa*": "having taken beginning/having received origin", "*Kyriou*": "Lord/Master", "*ebebaiōthē*": "was confirmed/established/validated" } }
• Rev 2:29 : 29 { "verseID": "Revelation.2.29", "source": "Ὁ ἔχων οὖς, ἀκουσάτω τί τὸ Πνεῦμα λέγει ταῖς ἐκκλησίαις.", "text": "The *echōn ous*, *akousatō* what the *Pneuma legei* to-the *ekklēsiais*.", "grammar": { "*echōn*": "present participle, nominative, masculine, singular - having", "*ous*": "accusative, neuter, singular - ear", "*akousatō*": "aorist imperative, 3rd singular - let him hear", "*Pneuma*": "nominative, neuter, singular - Spirit", "*legei*": "present indicative, 3rd singular - says/speaks", "*ekklēsiais*": "dative, feminine, plural - to assemblies/churches" }, "variants": { "*echōn ous*": "having ear/one who has an ear", "*Pneuma*": "Spirit/Breath/Wind", "*ekklēsiais*": "assemblies/churches/congregations" } }
• Acts 28:23 : 23 { "verseID": "Acts.28.23", "source": "Ταξάμενοι δὲ αὐτῷ ἡμέραν, ἧκον πρὸς αὐτὸν εἰς τὴν ξενίαν πλείονες· οἷς ἐξετίθετο διαμαρτυρόμενος τὴν βασιλείαν τοῦ Θεοῦ, πείθων τε αὐτοὺς τὰ περὶ τοῦ Ἰησοῦ, ἀπό τε τοῦ νόμου Μωσέως, καὶ τῶν προφητῶν, ἀπὸ πρωῒ ἕως ἑσπέρας.", "text": "*Taxamenoi de autō hēmeran*, they *hēkon pros auton eis tēn xenian pleiones*; to whom he *exetitheto diamarturomenos tēn basileian tou Theou*, *peithōn te autous ta peri tou Iēsou*, both from the *nomou Mōseōs*, and the *prophētōn*, from *prōi heōs hesperas*.", "grammar": { "*Taxamenoi*": "aorist middle participle, nominative masculine plural - having appointed", "*de*": "postpositive conjunction - and/but", "*autō*": "dative masculine singular - for him", "*hēmeran*": "accusative feminine singular - day", "*hēkon*": "imperfect active indicative, 3rd person plural - they were coming", "*pros auton*": "to him", "*eis tēn xenian*": "to the lodging", "*pleiones*": "nominative masculine plural - more/many", "*hois*": "dative masculine plural - to whom", "*exetitheto*": "imperfect middle indicative, 3rd person singular - he was explaining", "*diamarturomenos*": "present middle participle, nominative masculine singular - solemnly testifying", "*tēn basileian tou Theou*": "accusative feminine singular - the kingdom of God", "*peithōn*": "present active participle, nominative masculine singular - persuading", "*te*": "conjunction - and/both", "*autous*": "accusative masculine plural - them", "*ta peri tou Iēsou*": "the things concerning Jesus", "*apo te tou nomou Mōseōs*": "both from the law of Moses", "*kai tōn prophētōn*": "and the prophets", "*apo prōi heōs hesperas*": "from morning until evening" }, "variants": { "*Taxamenoi*": "having appointed/arranged/fixed", "*hēkon*": "were coming/arriving/came", "*xenian*": "lodging/quarters/guest room", "*pleiones*": "more/many/a greater number", "*exetitheto*": "was explaining/setting forth/expounding", "*diamarturomenos*": "solemnly testifying/declaring/affirming", "*basileian*": "kingdom/reign/rule", "*peithōn*": "persuading/convincing", "*nomou*": "law/Torah", "*prōi*": "morning/dawn/early", "*hesperas*": "evening" } }
• 1 Thess 2:13 : 13 { "verseID": "1 Thessalonians.2.13", "source": "Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι, παραλαβόντες λόγον ἀκοῆς παρʼ ἡμῶν, τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.", "text": "*Dia touto kai* we *eucharistoumen* to the *Theō* *adialeiptōs*, that, having *paralabontes* *logon* of *akoēs* from us, of the *Theou* you *edexasthe* not *logon* of *anthrōpōn*, *alla kathōs* it *estin* *alēthōs*, *logon* of *Theou*, which *kai* *energeitai* in you the ones *pisteuousin*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this/for this reason", "*kai*": "conjunction - and/also", "*eucharistoumen*": "present active indicative, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*adialeiptōs*": "adverb - unceasingly/without interruption", "*paralabontes*": "aorist active participle, nominative, masculine, plural - having received", "*logon*": "accusative, masculine, singular - word/message", "*akoēs*": "genitive, feminine, singular - of hearing", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/accepted", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/according as", "*estin*": "present active indicative, 3rd person singular - it is", "*alēthōs*": "adverb - truly/in truth", "*energeitai*": "present middle indicative, 3rd person singular - works/is at work", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe" }, "variants": { "*adialeiptōs*": "unceasingly/without interruption/constantly", "*paralabontes*": "having received/taken/accepted", "*akoēs*": "hearing/message heard", "*edexasthe*": "you received/accepted/welcomed", "*energeitai*": "works/is at work/is active/is effective" } }
• Matt 7:28-29 : 28 { "verseID": "Matthew.7.28", "source": "Καὶ ἐγένετο, ὅτε συνετέλεσεν ὁ Ἰησοῦς τοὺς λόγους τούτους, ἐξεπλήσσοντο οἱ ὄχλοι ἐπὶ τῇ διδαχῇ αὐτοῦ:", "text": "And it *egeneto*, when *synetelesen* the *Iēsous* the *logous* these, *exeplēssonto* the *ochloi* at the *didachē* of him:", "grammar": { "*egeneto*": "aorist middle indicative, 3rd person singular - happened/came to pass", "*synetelesen*": "aorist active indicative, 3rd person singular - finished/completed", "*Iēsous*": "nominative, masculine, singular - Jesus", "*logous*": "accusative, masculine, plural - words/sayings", "*exeplēssonto*": "imperfect passive indicative, 3rd person plural - were amazed/astonished", "*ochloi*": "nominative, masculine, plural - crowds/multitudes", "*didachē*": "dative, feminine, singular - teaching/instruction" }, "variants": { "*egeneto*": "happened/came to pass/came about", "*synetelesen*": "finished/completed/concluded", "*logous*": "words/sayings/teachings", "*exeplēssonto*": "were amazed/astonished/astounded", "*ochloi*": "crowds/multitudes/throngs", "*didachē*": "teaching/instruction/doctrine" } } 29 { "verseID": "Matthew.7.29", "source": "Ἦν γὰρ διδάσκων αὐτοὺς ὡς ἐξουσίαν ἔχων, καὶ οὐχ ὡς οἱ γραμματεῖς.", "text": "He was *ēn* for *gar* *didaskōn* them as *exousian* *echōn*, and not as the *grammateis*.", "grammar": { "*ēn*": "imperfect active indicative, 3rd person singular - was/existed", "*gar*": "postpositive conjunction - for/because", "*didaskōn*": "present active participle, nominative, masculine, singular - teaching", "*exousian*": "accusative, feminine, singular - authority/power", "*echōn*": "present active participle, nominative, masculine, singular - having/possessing", "*grammateis*": "nominative, masculine, plural - scribes" }, "variants": { "*ēn*": "was/existed/continued to be", "*didaskōn*": "teaching/instructing", "*exousian*": "authority/power/right", "*echōn*": "having/possessing/holding", "*grammateis*": "scribes/scholars/experts in the law" } }
• Mark 12:37 : 37 { "verseID": "Mark.12.37", "source": "Αὐτὸς οὖν Δαυίδ λέγει αὐτὸν Κύριον· καὶ πόθεν υἱός αὐτοῦ ἐστιν; Καὶ ὁ πολὺς ὄχλος ἤκουεν αὐτοῦ ἡδέως.", "text": "Himself *oun* *David* *legei* him *Kyrion*; and from where *huios* of him *estin*? And the *polys* *ochlos* *ēkouen* him *hēdeōs*.", "grammar": { "*oun*": "conjunction - therefore/then", "*David*": "nominative, masculine, singular - David", "*legei*": "present active indicative, 3rd singular - says/calls", "*Kyrion*": "accusative, masculine, singular - Lord", "*huios*": "nominative, masculine, singular - son", "*estin*": "present active indicative, 3rd singular - is", "*polys*": "nominative, masculine, singular - great/much/many", "*ochlos*": "nominative, masculine, singular - crowd", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing [continuous action]", "*hēdeōs*": "adverb - gladly/with pleasure" }, "variants": { "*oun*": "therefore/then/so", "*legei*": "says/calls/names", "*Kyrion*": "Lord/Master", "*huios*": "son/descendant", "*estin*": "is/exists", "*polys*": "great/numerous/large", "*ochlos*": "crowd/multitude", "*ēkouen*": "was hearing/listening to", "*hēdeōs*": "gladly/with pleasure/joyfully" } }
• Luke 4:16-20 : 16 { "verseID": "Luke.4.16", "source": "¶Καὶ ἦλθεν εἰς τὴν Ναζαρέτ, οὗ ἦν τεθραμμένος: καὶ εἰσῆλθεν, κατὰ τὸ εἰωθὸς αὐτῷ, ἐν τῇ ἡμέρᾳ τῶν σαββάτων εἰς τὴν συναγωγήν, καὶ ἀνέστη ἀναγνῶναι.", "text": "And *ēlthen* to *Nazaret*, where he was *tethrammenos*: and *eisēlthen*, according to the *eiōthos* to him, on the *hēmera* of the *sabbatōn* into the *synagōgēn*, and *anestē anagnōnai*.", "grammar": { "*ēlthen*": "aorist, active, indicative, 3rd singular - came/went", "*Nazaret*": "accusative, feminine, singular - Nazareth", "*tethrammenos*": "perfect, passive, participle, nominative, masculine, singular - having been brought up", "*eisēlthen*": "aorist, active, indicative, 3rd singular - entered", "*eiōthos*": "perfect, active, participle, accusative, neuter, singular - customary/usual", "*hēmera*": "dative, feminine, singular - day", "*sabbatōn*": "genitive, neuter, plural - sabbaths", "*synagōgēn*": "accusative, feminine, singular - synagogue", "*anestē*": "aorist, active, indicative, 3rd singular - stood up", "*anagnōnai*": "aorist, active, infinitive - to read" }, "variants": { "*tethrammenos*": "having been brought up/nourished/raised", "*eiōthos*": "customary/habitual/usual practice", "*anestē*": "stood up/arose", "*anagnōnai*": "to read [aloud]" } } 17 { "verseID": "Luke.4.17", "source": "Καὶ ἐπεδόθη αὐτῷ βιβλίον Ἠσαΐου τοῦ προφήτου. Καὶ ἀναπτύξας τὸ βιβλίον, εὗρεν τὸν τόπον οὗ ἦν γεγραμμένον,", "text": "And *epedothē* to him *biblion Ēsaiou* the *prophētou*. And *anaptyxas* the *biblion*, *heuren* the *topon* where was *gegrammenon*,", "grammar": { "*epedothē*": "aorist, passive, indicative, 3rd singular - was handed/given", "*biblion*": "nominative, neuter, singular - scroll/book", "*Ēsaiou*": "genitive, masculine, singular - of Isaiah", "*prophētou*": "genitive, masculine, singular - prophet", "*anaptyxas*": "aorist, active, participle, nominative, masculine, singular - having unrolled", "*biblion*": "accusative, neuter, singular - scroll/book", "*heuren*": "aorist, active, indicative, 3rd singular - found", "*topon*": "accusative, masculine, singular - place/passage", "*gegrammenon*": "perfect, passive, participle, nominative, neuter, singular - having been written" }, "variants": { "*epedothē*": "was handed/given/delivered", "*biblion*": "scroll/book", "*anaptyxas*": "having unrolled/opened/unfolded", "*topon*": "place/passage/section" } } 18 { "verseID": "Luke.4.18", "source": "Πνεῦμα Κυρίου ἐπʼ ἐμέ, οὗ εἵνεκεν ἔχρισέν με εὐαγγελίσασθαι πτωχοῖς· ἀπέσταλκέν με ἰάσασθαι τοὺς συντετριμμένους τὴν καρδίαν, κηρύξαι αἰχμαλώτοις ἄφεσιν, καὶ τυφλοῖς ἀνάβλεψιν, ἀποστεῖλαι τεθραυσμένους ἐν ἀφέσει,", "text": "*Pneuma Kyriou* upon me, of which *heineken echrisen* me *euangelisasthai ptōchois*; *apestalken* me *iasasthai* the *syntetrimmenous* the *kardian*, *kēryxai aichmalōtois aphesin*, and to *typhlois anablepsin*, *aposteilai tethrausmenous* in *aphesei*,", "grammar": { "*Pneuma*": "nominative, neuter, singular - Spirit", "*Kyriou*": "genitive, masculine, singular - of Lord", "*heineken*": "preposition - because of/for this reason", "*echrisen*": "aorist, active, indicative, 3rd singular - anointed", "*euangelisasthai*": "aorist, middle, infinitive - to proclaim good news", "*ptōchois*": "dative, masculine, plural - poor", "*apestalken*": "perfect, active, indicative, 3rd singular - has sent", "*iasasthai*": "aorist, middle, infinitive - to heal", "*syntetrimmenous*": "perfect, passive, participle, accusative, masculine, plural - having been broken/crushed", "*kardian*": "accusative, feminine, singular - heart", "*kēryxai*": "aorist, active, infinitive - to proclaim", "*aichmalōtois*": "dative, masculine, plural - captives/prisoners", "*aphesin*": "accusative, feminine, singular - release/forgiveness", "*typhlois*": "dative, masculine, plural - blind", "*anablepsin*": "accusative, feminine, singular - recovery of sight", "*aposteilai*": "aorist, active, infinitive - to send away", "*tethrausmenous*": "perfect, passive, participle, accusative, masculine, plural - having been oppressed/bruised", "*aphesei*": "dative, feminine, singular - release/liberty" }, "variants": { "*echrisen*": "anointed/consecrated", "*euangelisasthai*": "to proclaim good news/evangelize", "*apestalken*": "has sent/dispatched/commissioned", "*iasasthai*": "to heal/cure", "*syntetrimmenous*": "having been broken/crushed/shattered", "*aphesin*": "release/forgiveness/liberty", "*anablepsin*": "recovery of sight/seeing again", "*tethrausmenous*": "having been oppressed/bruised/broken" } } 19 { "verseID": "Luke.4.19", "source": "Κηρύξαι ἐνιαυτὸν Κυρίου δεκτόν.", "text": "*Kēryxai eniauton Kyriou dekton*.", "grammar": { "*Kēryxai*": "aorist, active, infinitive - to proclaim", "*eniauton*": "accusative, masculine, singular - year", "*Kyriou*": "genitive, masculine, singular - of Lord", "*dekton*": "accusative, masculine, singular, adjective - acceptable/favorable" }, "variants": { "*Kēryxai*": "to proclaim/announce/herald", "*eniauton*": "year/yearly cycle", "*dekton*": "acceptable/favorable/welcome" } } 20 { "verseID": "Luke.4.20", "source": "Καὶ πτύξας τὸ βιβλίον, ἀποδοὺς τῷ ὑπηρέτῃ, ἐκάθισεν. Καὶ πάντων ἐν τῇ συναγωγῇ οἱ ὀφθαλμοὶ ἦσαν ἀτενίζοντες αὐτῷ.", "text": "And *ptyxas* the *biblion*, *apodous* to the *hypēretē*, *ekathisen*. And of all in the *synagōgē* the *ophthalmoi* were *atenizontes* upon him.", "grammar": { "*ptyxas*": "aorist, active, participle, nominative, masculine, singular - having rolled up", "*biblion*": "accusative, neuter, singular - scroll/book", "*apodous*": "aorist, active, participle, nominative, masculine, singular - having given back", "*hypēretē*": "dative, masculine, singular - attendant/assistant", "*ekathisen*": "aorist, active, indicative, 3rd singular - sat down", "*synagōgē*": "dative, feminine, singular - synagogue", "*ophthalmoi*": "nominative, masculine, plural - eyes", "*atenizontes*": "present, active, participle, nominative, masculine, plural - gazing intently" }, "variants": { "*ptyxas*": "having rolled up/closed/folded", "*apodous*": "having given back/returned", "*hypēretē*": "attendant/assistant/helper", "*atenizontes*": "gazing intently/fixing eyes upon/looking steadfastly" } }
• Luke 8:18 : 18 { "verseID": "Luke.8.18", "source": "Βλέπετε οὖν πῶς ἀκούετε: ὃς γὰρ ἂν ἔχῃ, δοθήσεται αὐτῷ· καὶ ὃς ἂν μὴ ἔχῃ, καὶ ὃ δοκεῖ ἔχειν ἀρθήσεται ἀπʼ αὐτοῦ.", "text": "*Blepete* therefore how you *akouete*: for whoever *an echē*, *dothēsetai* to him; and whoever *an mē echē*, even what he *dokei echein arthēsetai ap'* him.", "grammar": { "*Blepete*": "present imperative, 2nd plural - take heed/consider/see", "*akouete*": "present, 2nd plural - you hear/listen", "*an echē*": "present subjunctive, 3rd singular with particle - might have", "*dothēsetai*": "future passive, 3rd singular - will be given", "*an mē echē*": "present subjunctive, 3rd singular with negative particle - might not have", "*dokei*": "present, 3rd singular - seems/thinks", "*echein*": "present infinitive - to have", "*arthēsetai*": "future passive, 3rd singular - will be taken away", "*ap'*": "preposition + genitive - from" }, "variants": { "*Blepete*": "take heed/be careful/consider/see", "*akouete*": "you hear/you listen/you pay attention", "*echē*": "might have/should have/would have", "*dothēsetai*": "will be given/shall be given", "*dokei*": "thinks/seems/supposes/appears", "*arthēsetai*": "will be taken away/will be removed" } }
• Luke 19:48 : 48 { "verseID": "Luke.19.48", "source": "Καὶ οὐχ εὕρισκον τὸ τί ποιήσωσιν: ὁ λαὸς γὰρ ἅπας ἐξεκρέματο αὐτοῦ ἀκούων.", "text": "And not they were *heuriskon* the what they might *poiēsōsin*: the *laos* for *hapas* was *exekremato* of him *akouōn*.", "grammar": { "*heuriskon*": "imperfect active, 3rd person plural - were finding", "*poiēsōsin*": "aorist active subjunctive, 3rd person plural - might do", "*laos*": "nominative, masculine, singular - people", "*hapas*": "nominative, masculine, singular - all/entire", "*exekremato*": "imperfect middle/passive, 3rd person singular - was hanging upon", "*akouōn*": "present active participle, nominative, masculine, singular - hearing" }, "variants": { "*heuriskon*": "were finding/discovering/figuring out", "*poiēsōsin*": "might do/should do", "*laos*": "people/crowd", "*hapas*": "all/entire/whole", "*exekremato*": "was hanging upon/was very attentive/was clinging to", "*akouōn*": "hearing/listening" } }
• Acts 13:15 : 15 { "verseID": "Acts.13.15", "source": "Μετὰ δὲ τὴν ἀνάγνωσιν τοῦ νόμου καὶ τῶν προφητῶν ἀπέστειλαν οἱ ἀρχισυνάγωγοι πρὸς αὐτούς, λέγοντες, Ἄνδρες ἀδελφοί, εἴ ἐστιν λόγος ἐν ὑμῖν παρακλήσεως πρὸς τὸν λαόν, λέγετε.", "text": "After *de* the *anagnōsin* of the *nomou* and of the *prophētōn* *apesteilan* the *archisynagōgoi* *pros* them, *legontes*, *Andres* *adelphoi*, if *estin* *logos* in you of *paraklēseōs* *pros* the *laon*, *legete*.", "grammar": { "*Meta*": "preposition - after", "*de*": "postpositive particle - but/and/now", "*anagnōsin*": "accusative, feminine, singular - reading", "*nomou*": "genitive, masculine, singular - of law", "*prophētōn*": "genitive, masculine, plural - of prophets", "*apesteilan*": "aorist active indicative, 3rd person plural - they sent", "*archisynagōgoi*": "nominative, masculine, plural - rulers of synagogue", "*pros*": "preposition - to", "*autous*": "accusative, masculine, plural - them", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Andres*": "vocative, masculine, plural - men", "*adelphoi*": "vocative, masculine, plural - brothers", "*ei*": "conditional particle - if", "*estin*": "present active indicative, 3rd person singular - is", "*logos*": "nominative, masculine, singular - word", "*en*": "preposition - in", "*hymin*": "dative, plural - you", "*paraklēseōs*": "genitive, feminine, singular - of exhortation", "*pros*": "preposition - to", "*laon*": "accusative, masculine, singular - people", "*legete*": "present active imperative, 2nd person plural - speak" }, "variants": { "*anagnōsin*": "reading/recitation", "*nomou*": "law/Torah", "*prophētōn*": "prophets", "*apesteilan*": "sent/dispatched", "*archisynagōgoi*": "rulers of synagogue/synagogue leaders", "*pros*": "to/toward", "*legontes*": "saying/speaking", "*Andres*": "men/gentlemen", "*adelphoi*": "brothers/fellow believers", "*logos*": "word/message/statement", "*paraklēseōs*": "exhortation/encouragement/comfort", "*laon*": "people/nation/crowd", "*legete*": "speak/say" } }
• Acts 13:27 : 27 { "verseID": "Acts.13.27", "source": "Οἱ γὰρ κατοικοῦντες ἐν Ἰερουσαλὴμ, καὶ οἱ ἄρχοντες αὐτῶν, τοῦτον ἀγνοήσαντες, καὶ τὰς φωνὰς τῶν προφητῶν τὰς κατὰ πᾶν σάββατον ἀναγινωσκομένας, κρίναντες ἐπλήρωσαν.", "text": "The *gar* *katoikountes* in *Ierousalēm*, and the *archontes* of-them, this-one *agnoēsantes*, and the *phōnas* of-the *prophētōn* the according-to every *sabbaton* *anaginōskomenas*, *krinantes* *eplērōsan*.", "grammar": { "*gar*": "postpositive particle - for/because", "*katoikountes*": "present, active, participle, nominative, masculine, plural - dwelling/inhabiting", "*Ierousalēm*": "dative, feminine, singular - proper name", "*archontes*": "nominative, masculine, plural - rulers", "*agnoēsantes*": "aorist, active, participle, nominative, masculine, plural - having been ignorant of", "*phōnas*": "accusative, feminine, plural - voices/utterances", "*prophētōn*": "genitive, masculine, plural - prophets", "*sabbaton*": "accusative, neuter, singular - sabbath", "*anaginōskomenas*": "present, passive, participle, accusative, feminine, plural - being read", "*krinantes*": "aorist, active, participle, nominative, masculine, plural - having judged", "*eplērōsan*": "aorist, active, indicative, 3rd person plural - they fulfilled" }, "variants": { "*katoikountes*": "dwelling/inhabiting/residing", "*archontes*": "rulers/leaders/authorities", "*agnoēsantes*": "having been ignorant of/not recognizing/failing to understand", "*phōnas*": "voices/words/utterances", "*anaginōskomenas*": "being read/being recited", "*krinantes*": "having judged/having condemned/having decided", "*eplērōsan*": "fulfilled/completed/accomplished" } }
• Acts 15:21 : 21 { "verseID": "Acts.15.21", "source": "Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει, ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος.", "text": "For *Mōusēs* from *geneōn archaiōn kata polin tous kērussontas* him *echei*, in the *sunagōgais kata pan sabbaton anaginōskomenos*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "conjunction - for", "*ek*": "preposition + genitive - from", "*geneōn*": "genitive, feminine, plural - generations", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*kata*": "preposition + accusative - throughout", "*polin*": "accusative, feminine, singular - city", "*tous kērussontas*": "accusative, masculine, plural, present participle, active - those proclaiming", "*auton*": "accusative, masculine, singular - him", "*echei*": "present, indicative, active, 3rd person, singular - has", "*en*": "preposition + dative - in", "*tais sunagōgais*": "dative, feminine, plural - the synagogues", "*kata*": "preposition + accusative - every/according to", "*pan*": "accusative, neuter, singular - every", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*anaginōskomenos*": "present participle, passive, nominative, masculine, singular - being read" }, "variants": { "*geneōn*": "generations/ages", "*archaiōn*": "ancient/early/former", "*polin*": "city/town", "*kērussontas*": "those proclaiming/preaching/announcing", "*echei*": "has/possesses/holds", "*sunagōgais*": "synagogues/assemblies", "*sabbaton*": "Sabbath/seventh day", "*anaginōskomenos*": "being read/read aloud" } }
• Acts 16:14 : 14 { "verseID": "Acts.16.14", "source": "¶Καί τις γυνὴ ὀνόματι Λυδία, πορφυρόπωλις, πόλεως Θυατείρων, σεβομένη τὸν Θεόν, ἤκουεν: ἧς ὁ Κύριος διήνοιξεν τὴν καρδίαν, προσέχειν τοῖς λαλουμένοις ὑπὸ τοῦ Παύλου.", "text": "And a certain *gynē* by name *Lydia*, *porphyropōlis*, of *poleōs* *Thyateirōn*, *sebomenē* the *Theon*, *ēkouen*: of whom the *Kyrios* *diēnoixen* the *kardian*, *prosechein* to the things *laloumenois* by the *Paulou*.", "grammar": { "*gynē*": "nominative, feminine, singular - woman", "*Lydia*": "nominative, feminine, singular - Lydia", "*porphyropōlis*": "nominative, feminine, singular - seller of purple", "*poleōs*": "genitive, feminine, singular - city", "*Thyateirōn*": "genitive, neuter, plural - Thyatira", "*sebomenē*": "present middle/passive participle, nominative, feminine, singular - worshiping", "*Theon*": "accusative, masculine, singular - God", "*ēkouen*": "imperfect active indicative, 3rd singular - was hearing/listening", "*Kyrios*": "nominative, masculine, singular - Lord", "*diēnoixen*": "aorist active indicative, 3rd singular - opened completely", "*kardian*": "accusative, feminine, singular - heart", "*prosechein*": "present active infinitive - to pay attention", "*laloumenois*": "present passive participle, dative, neuter, plural - being spoken", "*Paulou*": "genitive, masculine, singular - Paul" }, "variants": { "*porphyropōlis*": "seller of purple/dealer in purple cloth", "*sebomenē*": "worshiping/revering/God-fearer", "*ēkouen*": "was hearing/listening", "*diēnoixen*": "opened completely/opened wide", "*prosechein*": "to pay attention/to give heed/to attend to" } }
• Acts 17:11 : 11 { "verseID": "Acts.17.11", "source": "Οὗτοι δὲ ἦσαν εὐγενέστεροι τῶν ἐν Θεσσαλονίκῃ, οἵτινες ἐδέξαντο τὸν λόγον μετὰ πάσης προθυμίας, τὸ καθʼ ἡμέραν ἀνακρίνοντες τὰς γραφάς, εἰ ἔχοι ταῦτα οὕτως.", "text": "These *de* were *eugenesteroi* of those in *Thessalonikē*, who *edexanto* the *logon* with all *prothymias*, daily *anakrinontes* the *graphas*, if *echoi* these things *houtōs*.", "grammar": { "*de*": "postpositive conjunction - and/but", "*eugenesteroi*": "comparative adjective, nominative plural masculine - more noble/nobler", "*Thessalonikē*": "dative singular feminine - in Thessalonica", "*edexanto*": "aorist middle indicative, 3rd person plural - they received", "*logon*": "accusative singular masculine - word/message", "*prothymias*": "genitive singular feminine - eagerness/readiness", "*anakrinontes*": "present active participle, nominative plural masculine - examining/investigating", "*graphas*": "accusative plural feminine - scriptures/writings", "*echoi*": "present active optative, 3rd person singular - might have/would be", "*houtōs*": "adverb - thus/so/in this manner" }, "variants": { "*eugenesteroi*": "more noble/higher minded/more open-minded", "*edexanto*": "received/welcomed/accepted", "*logon*": "word/message/account", "*prothymias*": "eagerness/readiness/willingness", "*anakrinontes*": "examining/investigating/scrutinizing", "*graphas*": "scriptures/writings", "*echoi*": "might be/might have/would be", "*houtōs*": "thus/so/in this way" } }
• Acts 20:7 : 7 { "verseID": "Acts.20.7", "source": "Ἐν δὲ τῇ μιᾷ τῶν σαββάτων, συνηγμένων τῶν μαθητῶν κλάσαι ἄρτον, ὁ Παῦλος διελέγετο αὐτοῖς, μέλλων ἐξιέναι τῇ ἐπαύριον· παρέτεινέν τε τὸν λόγον μέχρι μεσονυκτίου.", "text": "On *de* the first of-the *sabbatōn*, *synēgmenōn* the *mathētōn* *klasai* *arton*, the *Paulos* *dielegeto* to-them, *mellōn* *exienai* on-the *epaurion*; *pareteinen* *te* the *logon* until *mesonyktiou*.", "grammar": { "*de*": "postpositive particle - and/but/now", "*sabbatōn*": "genitive, neuter, plural - of sabbaths/week", "*synēgmenōn*": "perfect participle, passive, genitive, masculine, plural - having been gathered together", "*mathētōn*": "genitive, masculine, plural - of disciples", "*klasai*": "aorist infinitive, active - to break", "*arton*": "accusative, masculine, singular - bread", "*Paulos*": "nominative, masculine, singular - Paul", "*dielegeto*": "imperfect indicative, middle, 3rd person singular - was discussing/speaking", "*mellōn*": "present participle, active, nominative, masculine, singular - intending/about to", "*exienai*": "present infinitive, active - to depart", "*epaurion*": "dative, feminine, singular - next day/morrow", "*pareteinen*": "aorist indicative, active, 3rd person singular - extended/prolonged", "*te*": "connective particle - and/both", "*logon*": "accusative, masculine, singular - word/message/speech", "*mesonyktiou*": "genitive, neuter, singular - of midnight" }, "variants": { "*sabbatōn*": "sabbaths/week", "*synēgmenōn*": "having been gathered together/assembled", "*klasai*": "to break/break apart", "*arton*": "bread/loaf", "*dielegeto*": "was discussing/reasoning/speaking", "*mellōn*": "intending/about to/planning", "*exienai*": "to depart/leave/go out", "*epaurion*": "next day/morrow/following day", "*pareteinen*": "extended/prolonged/continued", "*logon*": "word/message/speech/discourse" } }
• Acts 20:11 : 11 { "verseID": "Acts.20.11", "source": "Ἀναβὰς δὲ, καὶ κλάσας ἄρτον, καὶ γευσάμενος, ἐφʼ ἱκανόν τε ὁμιλήσας, ἄχρι αὐγῆς, οὕτως ἐξῆλθεν.", "text": "*Anabas* *de*, and *klasas* *arton*, and *geusamenos*, for *hikanon* *te* *homilēsas*, until *augēs*, thus *exēlthen*.", "grammar": { "*Anabas*": "aorist participle, active, nominative, masculine, singular - having gone up", "*de*": "postpositive particle - and/but/now", "*klasas*": "aorist participle, active, nominative, masculine, singular - having broken", "*arton*": "accusative, masculine, singular - bread", "*geusamenos*": "aorist participle, middle, nominative, masculine, singular - having eaten", "*hikanon*": "accusative, neuter, singular - considerable time", "*te*": "connective particle - and/both", "*homilēsas*": "aorist participle, active, nominative, masculine, singular - having conversed", "*augēs*": "genitive, feminine, singular - of daybreak", "*exēlthen*": "aorist indicative, active, 3rd person singular - went out/departed" }, "variants": { "*Anabas*": "having gone up/ascended/returned", "*klasas*": "having broken/broken in pieces", "*arton*": "bread/loaf", "*geusamenos*": "having eaten/tasted", "*hikanon*": "considerable time/long while", "*homilēsas*": "having conversed/talked/discoursed", "*augēs*": "daybreak/dawn", "*exēlthen*": "went out/departed/left" } }