Verse 3
{ "verseID": "Proverbs.18.3", "source": "בְּֽבוֹא־רָ֭שָׁע בָּ֣א גַם־בּ֑וּז וְֽעִם־קָל֥וֹן חֶרְפָּֽה׃", "text": "When-*bô*-*rāšāʿ* *bā* also-*bûz* and-with-*qālôn* *ḥerpāh*", "grammar": { "*bô*": "verb, qal infinitive construct - coming/entering", "*rāšāʿ*": "noun, masculine singular - wicked person/criminal", "*bā*": "verb, qal perfect, 3rd masculine singular - comes/enters", "*bûz*": "noun, masculine singular - contempt/scorn/disrespect", "*qālôn*": "noun, masculine singular - dishonor/disgrace/shame", "*ḥerpāh*": "noun, feminine singular - reproach/disgrace/scorn" }, "variants": { "*rāšāʿ*": "wicked person/criminal/guilty one", "*bûz*": "contempt/scorn/disrespect", "*qālôn*": "dishonor/shame/ignominy/disgrace", "*ḥerpāh*": "reproach/disgrace/scorn/insult" } }
Other Translations
GT, oversatt fra Hebraisk
Når en ond person kommer, følger vanære med, og dette fører til skam.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Når den onde kommer, følger også forakt, og med skam kommer hån.
Norsk King James
Når de onde kommer, da kommer også forakt, og med vanære følger skam.
Modernisert Norsk Bibel 1866
Når en ugudelig ankommer, kommer også forakt, og skam følger med hån.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Når den onde kommer, kommer også forakt, og med vanære følger skam.
Bibelen: En Moderne Oversettelse av King James Version 1611
Når de onde kommer, kommer også forakt, og med vanære følger skam.
o3-mini KJV Norsk
Når den onde kommer, følger også forakt, og med skamfull bebreidelse hentes den frem.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Når de onde kommer, kommer også forakt, og med vanære følger skam.
Lingvistisk bibeloversettelse fra grunntekst
Når den onde kommer, kommer også forakt, og med vanære følger skam.
Linguistic Bible Translation from Source Texts
When the wicked comes, contempt also comes, and with dishonor comes shame.
GT, oversatt fra hebraisk Aug2024
Når en ugudelig kommer, kommer også forakt, og med skam følger vanære.
Original Norsk Bibel 1866
Naar en Ugudelig kommer, kommer ogsaa Foragt, og Skam med Forsmædelse.
King James Version 1769 (Standard Version)
When the wicked cometh, then cometh also contempt, and with ignominy reoach.
KJV 1769 norsk
Når de onde kommer, kommer også forakt, og sammen med skam følger vanære.
KJV1611 - Moderne engelsk
When the wicked comes, contempt also comes, and with dishonor, reproach.
King James Version 1611 (Original)
When the wicked cometh, then cometh also contempt, and with ignominy reproach.
Norsk oversettelse av Webster
Når ondskap kommer, kommer også forakt, og med skam følger vanære.
Norsk oversettelse av Youngs Literal Translation
Med de ugudeliges ankomst kommer også forakt, og med skam følger vanære.
Norsk oversettelse av ASV1901
Når de onde kommer, kommer også forakt, og med skam kommer vanære.
Norsk oversettelse av BBE
Når den onde kommer, følger forakt med ham, og skam følger tap av ære.
Coverdale Bible (1535)
Where vngodlynes is, there is also di?dayne: & so there foloweth shame & dishonor.
Geneva Bible (1560)
When the wicked commeth, then commeth contempt, and with the vile man reproch.
Bishops' Bible (1568)
When the vngodly commeth, then commeth also disdayne: and with the dishonest person commeth shame and dishonour.
Authorized King James Version (1611)
¶ When the wicked cometh, [then] cometh also contempt, and with ignominy reproach.
Webster's Bible (1833)
When wickedness comes, contempt also comes, And with shame comes disgrace.
Young's Literal Translation (1862/1898)
With the coming of the wicked come also hath contempt, And with shame -- reproach.
American Standard Version (1901)
When the wicked cometh, there cometh also contempt, And with ignominy [cometh] reproach.
Bible in Basic English (1941)
When the evil-doer comes, a low opinion comes with him, and with the loss of honour comes shame.
World English Bible (2000)
When wickedness comes, contempt also comes, and with shame comes disgrace.
NET Bible® (New English Translation)
When a wicked person arrives, contempt shows up with him, and with shame comes a reproach.
Referenced Verses
- 1 Sam 20:30 : 30 { "verseID": "1 Samuel.20.30", "source": "וַיִּֽחַר־אַ֤ף שָׁאוּל֙ בִּיה֣וֹנָתָ֔ן וַיֹּ֣אמֶר ל֔וֹ בֶּֽן־נַעֲוַ֖ת הַמַּרְדּ֑וּת הֲל֣וֹא יָדַ֗עְתִּי כִּֽי־בֹחֵ֤ר אַתָּה֙ לְבֶן־יִשַׁ֔י לְבָ֨שְׁתְּךָ֔ וּלְבֹ֖שֶׁת עֶרְוַ֥ת אִמֶּֽךָ׃", "text": "And *wayyiḥar*-*ʾap̄* *Šāʾûl* in *Yəhônātān*, and *wayyōʾmer* to him, son of *naʿăwat* the *hammardût*; have not *yādaʿtî* that *bōḥēr* you to *ben*-*Yišay*, to your *bāštəkā* and to *bōšet* *ʿerwat* *ʾimmekā*?", "grammar": { "*wayyiḥar*": "waw consecutive + qal imperfect 3ms - and it burned/kindled", "*ʾap̄*": "noun, masculine singular construct - anger/nose of", "*Šāʾûl*": "proper noun - Saul", "*Yəhônātān*": "proper noun with preposition - in/against Jonathan", "*wayyōʾmer*": "waw consecutive + qal imperfect 3ms - and he said", "*naʿăwat*": "noun, feminine singular construct - perversity/rebellion of", "*hammardût*": "definite article + noun, feminine singular - the rebellion/disobedience", "*yādaʿtî*": "qal perfect 1cs - I know/knew", "*bōḥēr*": "qal participle masculine singular - choosing/siding with", "*ben*": "noun, masculine singular construct - son of", "*Yišay*": "proper noun - Jesse", "*bāštəkā*": "noun + 2ms suffix - your shame", "*bōšet*": "noun, feminine singular construct - shame of", "*ʿerwat*": "noun, feminine singular construct - nakedness of", "*ʾimmekā*": "noun + 2ms suffix - your mother" }, "variants": { "*wayyiḥar-ʾap̄*": "his anger was kindled/burned hot/became enraged", "*naʿăwat hammardût*": "perverse rebelliousness/rebellious perversity/wayward rebellion", "*bōḥēr*": "choosing/siding with/preferring", "*bāštəkā*": "your shame/disgrace/dishonor", "*ʿerwat ʾimmekā*": "your mother's nakedness/genitals/shame (idiom for maternal dishonor)" } }
- Neh 4:4 : 4 { "verseID": "Nehemiah.4.4", "source": "וַיֹּ֣אמֶר יְהוּדָ֗ה כָּשַׁל֙ כֹּ֣חַ הַסַּבָּ֔ל וְהֶעָפָ֖ר הַרְבֵּ֑ה וַאֲנַ֙חְנוּ֙ לֹ֣א נוּכַ֔ל לִבְנ֖וֹת בַּחוֹמָֽה׃", "text": "And *wayyōʾmer* *Yəhûdâ*, *kāšal* *kōaḥ* *hassabbāl*, and the *heʿāpār* *harbê*; and we *lōʾ* *nûkal* to *libnôt* at the *baḥômâ*.", "grammar": { "*wayyōʾmer*": "waw-consecutive + qal imperfect 3ms - and he said/said", "*Yəhûdâ*": "proper noun - Judah", "*kāšal*": "qal perfect 3ms - stumbled/failed/weakened", "*kōaḥ*": "noun masculine singular construct - strength of", "*hassabbāl*": "definite article + noun masculine singular - the burden bearer", "*heʿāpār*": "definite article + noun masculine singular - the dust/rubble", "*harbê*": "adjective masculine singular absolute - much/many", "*lōʾ*": "negative particle - not", "*nûkal*": "qal imperfect 1cp - we are able", "*libnôt*": "qal infinitive construct - to build", "*baḥômâ*": "preposition + definite article + noun feminine singular - on the wall" }, "variants": { "*kāšal*": "stumbled/failed/weakened", "*kōaḥ*": "strength/power", "*hassabbāl*": "the burden bearer/porter/laborer", "*heʿāpār*": "dust/rubble/debris" } }
- Ps 69:9 : 9 { "verseID": "Psalms.69.9", "source": "מ֖וּזָר הָיִ֣יתִי לְאֶחָ֑י וְ֝נָכְרִ֗י לִבְנֵ֥י אִמִּֽי׃", "text": "*mûzār* *hāyîtî* to-*'eḥāy* and-*noḵrî* to-*bĕnê* *'immî*", "grammar": { "*mûzār*": "Hophal participle, masculine singular - estranged/alienated", "*hāyîtî*": "Qal perfect, 1st person singular - I have become", "*'eḥāy*": "masculine plural noun with 1st person singular suffix and prefixed preposition lĕ - to my brothers", "*noḵrî*": "masculine singular adjective - foreign/stranger", "*bĕnê*": "masculine plural construct noun with prefixed preposition lĕ - to sons of", "*'immî*": "feminine singular noun with 1st person singular suffix - my mother" }, "variants": { "*mûzār*": "estranged/alienated/foreigner", "*hāyîtî*": "I have become/I am", "*'eḥāy*": "my brothers/my siblings", "*noḵrî*": "stranger/foreigner/alien", "*bĕnê*": "sons of/children of", "*'immî*": "my mother" } }
- Ps 69:20 : 20 { "verseID": "Psalms.69.20", "source": "אַתָּ֤ה יָדַ֗עְתָּ חֶרְפָּתִ֣י וּ֭בָשְׁתִּי וּכְלִמָּתִ֑י נֶ֝גְדְּךָ֗ כָּל־צוֹרְרָֽי׃", "text": "*'attâ* *yāda'tā* *ḥerpātî* and-*bāštî* and-*kĕlimmātî* before-you all-*ṣôrĕrāy*", "grammar": { "*'attâ*": "2nd person masculine singular independent pronoun - you", "*yāda'tā*": "Qal perfect, 2nd person masculine singular - you know", "*ḥerpātî*": "feminine singular noun with 1st person singular suffix - my reproach", "*bāštî*": "feminine singular noun with 1st person singular suffix and prefixed conjunction waw - and my shame", "*kĕlimmātî*": "feminine singular noun with 1st person singular suffix and prefixed conjunction waw - and my dishonor", "*ṣôrĕrāy*": "Qal participle, masculine plural with 1st person singular suffix - my adversaries" }, "variants": { "*yāda'tā*": "you know/you knew", "*ḥerpātî*": "my reproach/my disgrace/my scorn", "*bāštî*": "my shame/my disgrace", "*kĕlimmātî*": "my dishonor/my humiliation/my disgrace", "*ṣôrĕrāy*": "my adversaries/my enemies/those who harass me" } }
- Ps 123:3-4 : 3 { "verseID": "Psalms.123.3", "source": "חָנֵּ֣נוּ יְהוָ֣ה חָנֵּ֑נוּ כִּֽי־רַ֝֗ב שָׂבַ֥עְנוּ בֽוּז׃", "text": "*ḥānnēnû* *YHWH* *ḥānnēnû* for-*raḇ* *śāḇa'nû* *ḇûz*", "grammar": { "*ḥānnēnû*": "verb, qal imperative, masculine singular with 1st person plural suffix - be gracious to us/show us favor", "*YHWH*": "divine name", "*raḇ*": "adjective, masculine singular - much/greatly", "*śāḇa'nû*": "verb, qal perfect, 1st person plural - we are filled/satiated", "*ḇûz*": "noun, masculine singular - contempt/scorn" }, "variants": { "*ḥānnēnû*": "be gracious to us/show us favor/have mercy on us", "*raḇ*": "much/greatly/abundantly", "*śāḇa'nû*": "we are filled/satiated/have had enough of", "*ḇûz*": "contempt/scorn/ridicule" } } 4 { "verseID": "Psalms.123.4", "source": "רַבַּת֮ שָֽׂבְעָה־לָּ֢הּ נַ֫פְשֵׁ֥נוּ הַלַּ֥עַג הַשַּׁאֲנַנִּ֑ים הַ֝בּ֗וּז לִגְאֵ֥יוֹנִֽים׃", "text": "*rabbat* *śāḇə'āh*-*lāh* *nap̄šēnû* the-*la'ag* the-*ša'ănannîm* the-*bûz* to-*gə'êônîm*", "grammar": { "*rabbat*": "adjective, feminine singular construct - great/much of", "*śāḇə'āh*": "verb, qal perfect, 3rd person feminine singular - it is filled/satiated", "*lāh*": "preposition with 3rd person feminine singular suffix - to it/for it", "*nap̄šēnû*": "noun with 1st person plural suffix - our soul", "*la'ag*": "noun, masculine singular with article - the mocking/derision", "*ša'ănannîm*": "adjective, masculine plural with article - the complacent/secure ones", "*bûz*": "noun, masculine singular with article - the contempt", "*gə'êônîm*": "adjective, masculine plural - proud/arrogant ones" }, "variants": { "*rabbat*": "greatly/much/abundantly", "*śāḇə'āh*-*lāh*": "it has had enough/it is filled with/it is sated with", "*nap̄šēnû*": "our soul/our being/ourselves", "*la'ag*": "mocking/derision/ridicule", "*ša'ănannîm*": "complacent ones/secure ones/those at ease", "*bûz*": "contempt/scorn/disdain", "*gə'êônîm*": "proud ones/arrogant ones/haughty ones" } }
- Prov 11:2 : 2 { "verseID": "Proverbs.11.2", "source": "בָּֽא־זָ֭דוֹן וַיָּבֹ֣א קָל֑וֹן וְֽאֶת־צְנוּעִ֥ים חָכְמָֽה׃", "text": "*Bāʾ-zādôn* *wayyābōʾ* *qālôn* *wəʾet-ṣənûʿîm* *ḥokmâ*.", "grammar": { "*Bāʾ-zādôn*": "verb Qal perfect 3rd masculine singular + masculine noun - comes/came pride", "*wayyābōʾ*": "conjunction + verb Qal imperfect 3rd masculine singular - and comes/then comes", "*qālôn*": "masculine noun - shame/disgrace", "*wəʾet-ṣənûʿîm*": "conjunction + direct object marker + masculine plural adjective - and with humble ones", "*ḥokmâ*": "feminine singular noun - wisdom" }, "variants": { "*zādôn*": "pride/arrogance/presumption", "*qālôn*": "shame/disgrace/dishonor", "*ṣənûʿîm*": "humble/modest/lowly ones", "*ḥokmâ*": "wisdom/skill/intelligence" } }
- Prov 22:10 : 10 { "verseID": "Proverbs.22.10", "source": "גָּ֣רֵֽשׁ לֵ֭ץ וְיֵצֵ֣א מָד֑וֹן וְ֝יִשְׁבֹּ֗ת דִּ֣ין וְקָלֽוֹן׃", "text": "*gārēš* *lēṣ* and *yēṣē'* *mādôn*, and *yišbōT* *dîn* and *qālôn*.", "grammar": { "*gārēš*": "verb, Piel imperative, masculine singular - drive out/expel", "*lēṣ*": "noun, masculine singular - mocker/scoffer", "*yēṣē'*": "verb, Qal imperfect, 3rd person masculine singular - he/it will go out", "*mādôn*": "noun, masculine singular - strife/contention", "*yišbōT*": "verb, Qal imperfect, 3rd person masculine singular - he/it will cease", "*dîn*": "noun, masculine singular - dispute/judgment/legal case", "*qālôn*": "noun, masculine singular - shame/dishonor" }, "variants": { "*gārēš*": "drive out/expel/cast out/banish", "*lēṣ*": "mocker/scoffer/scorner", "*yēṣē'*": "will go out/will leave/will depart", "*mādôn*": "strife/contention/quarrel/dispute", "*yišbōT*": "will cease/will stop/will rest", "*dîn*": "judgment/legal dispute/lawsuit", "*qālôn*": "shame/dishonor/disgrace/insult" } }
- Prov 29:16 : 16 { "verseID": "Proverbs.29.16", "source": "בִּרְב֣וֹת רְ֭שָׁעִים יִרְבֶּה־פָּ֑שַׁע וְ֝צַדִּיקִ֗ים בְּֽמַפַּלְתָּ֥ם יִרְאֽוּ׃", "text": "*birḇôt* *rəšāʿîm* *yirbeh*-*pāšaʿ* *wə*-*ṣaddîqîm* *bə*-*mappaltām* *yirʾû*", "grammar": { "*birḇôt*": "preposition + infinitive construct - in multiplication/increase of", "*rəšāʿîm*": "adjective/substantive, masculine plural - wicked ones", "*yirbeh*": "qal imperfect, 3rd masculine singular - increases/multiplies", "*pāšaʿ*": "noun, masculine singular - transgression/rebellion", "*wə*": "conjunction - but", "*ṣaddîqîm*": "adjective/substantive, masculine plural - righteous ones", "*bə*": "preposition - in", "*mappaltām*": "noun, feminine singular + 3rd masculine plural suffix - their fall/downfall", "*yirʾû*": "qal imperfect, 3rd masculine plural - will see" }, "variants": { "*birḇôt*": "when become many/in increase of/when multiply", "*rəšāʿîm*": "wicked ones/evil people", "*yirbeh-pāšaʿ*": "transgression increases/sin multiplies/crime abounds", "*ṣaddîqîm*": "righteous ones/just people", "*bə-mappaltām*": "in their fall/in their downfall/at their ruin", "*yirʾû*": "will see/will look upon/will witness" } }
- Matt 27:39-44 : 39 { "verseID": "Matthew.27.39", "source": "¶Οἱ δὲ παραπορευόμενοι ἐβλασφήμουν αὐτὸν, κινοῦντες τὰς κεφαλὰς αὐτῶν,", "text": "But those *paraporeuomenoi* *eblasphēmoun* him, *kinountes* the *kephalas* of them,", "grammar": { "*paraporeuomenoi*": "present middle participle, nominative, masculine, plural - passing by", "*eblasphēmoun*": "imperfect active indicative, 3rd plural - were blaspheming/reviling", "*kinountes*": "present active participle, nominative, masculine, plural - shaking/moving", "*kephalas*": "accusative, feminine, plural - heads" }, "variants": { "*paraporeuomenoi*": "passing by/going past", "*eblasphēmoun*": "were blaspheming/reviling/insulting [continuous action]", "*kinountes*": "shaking/moving/wagging [gesture of derision]" } } 40 { "verseID": "Matthew.27.40", "source": "Καὶ λέγοντες, Ὁ καταλύων τὸν ναὸν, καὶ ἐν τρισὶν ἡμέραις οἰκοδομῶν, σῶσον σεαυτόν. Εἰ Υἱὸς εἶ τοῦ Θεοῦ, κατάβηθι ἀπὸ τοῦ σταυροῦ.", "text": "And *legontes*, The one *katalyōn* the *naon*, and in three *hēmerais* *oikodomōn*, *sōson* yourself. If *Huios* you are of *Theou*, *katabēthi* from the *staurou*.", "grammar": { "*legontes*": "present active participle, nominative, masculine, plural - saying", "*katalyōn*": "present active participle, nominative, masculine, singular - destroying", "*naon*": "accusative, masculine, singular - temple/sanctuary", "*hēmerais*": "dative, feminine, plural - days", "*oikodomōn*": "present active participle, nominative, masculine, singular - building", "*sōson*": "aorist active imperative, 2nd singular - save", "*Huios*": "nominative, masculine, singular - Son", "*Theou*": "genitive, masculine, singular - of God", "*katabēthi*": "aorist active imperative, 2nd singular - come down", "*staurou*": "genitive, masculine, singular - cross/stake" }, "variants": { "*legontes*": "saying/stating/speaking", "*katalyōn*": "destroying/demolishing/taking down", "*naon*": "temple/sanctuary [inner structure, not whole complex]", "*oikodomōn*": "building/constructing/rebuilding", "*sōson*": "save/rescue/deliver [command]", "*Huios*": "Son [title of special relationship]", "*Theou*": "of God/deity/divine being", "*katabēthi*": "come down/descend [command]", "*staurou*": "cross/execution stake" } } 41 { "verseID": "Matthew.27.41", "source": "Ὁμοίως δὲ καὶ οἱ ἀρχιερεῖς ἐμπαίζοντες, μετὰ τῶν γραμματέων καὶ πρεσβυτέρων, ἔλεγον,", "text": "Likewise but also the *archiereis* *empaizontes*, with the *grammateōn* and *presbyterōn*, *elegon*,", "grammar": { "*archiereis*": "nominative, masculine, plural - chief priests", "*empaizontes*": "present active participle, nominative, masculine, plural - mocking", "*grammateōn*": "genitive, masculine, plural - scribes", "*presbyterōn*": "genitive, masculine, plural - elders", "*elegon*": "imperfect active indicative, 3rd plural - were saying" }, "variants": { "*archiereis*": "chief priests/high priests/leading priests", "*empaizontes*": "mocking/ridiculing/making fun of", "*grammateōn*": "scribes/writers/experts in law", "*presbyterōn*": "elders/older men/senior leaders", "*elegon*": "were saying/speaking [continuous action]" } } 42 { "verseID": "Matthew.27.42", "source": "Ἄλλους ἔσωσεν· ἑαυτὸν οὐ δύναται σῶσαι. Εἰ Βασιλεὺς Ἰσραήλ ἐστιν, καταβάτω νῦν ἀπὸ τοῦ σταυροῦ, καὶ πιστεύσομεν αὐτῷ.", "text": "Others he *esōsen*; himself not he *dynatai* *sōsai*. If *Basileus* *Israēl* he is, let him *katabatō* now from the *staurou*, and we will *pisteusomen* him.", "grammar": { "*esōsen*": "aorist active indicative, 3rd singular - saved/rescued", "*dynatai*": "present middle indicative, 3rd singular - is able", "*sōsai*": "aorist active infinitive - to save", "*Basileus*": "nominative, masculine, singular - king", "*Israēl*": "genitive, masculine - proper name Israel", "*katabatō*": "aorist active imperative, 3rd singular - let him come down", "*staurou*": "genitive, masculine, singular - cross/stake", "*pisteusomen*": "future active indicative, 1st plural - we will believe" }, "variants": { "*esōsen*": "saved/rescued/delivered", "*dynatai*": "is able/can/has power", "*sōsai*": "to save/rescue/deliver", "*Basileus*": "king/ruler/monarch", "*katabatō*": "let him come down/descend [command]", "*pisteusomen*": "we will believe/trust/have faith in" } } 43 { "verseID": "Matthew.27.43", "source": "Πέποιθεν ἐπὶ τὸν Θεόν· ῥυσάσθω νῦν αὐτόν, εἰ θέλει αὐτόν: εἶπεν γὰρ, ὅτι Θεοῦ εἰμι Υἱός.", "text": "He has *pepoithen* upon the *Theon*; let him *rhysasthō* now him, if he *thelei* him: for he *eipen*, that of *Theou* I am *Huios*.", "grammar": { "*pepoithen*": "perfect active indicative, 3rd singular - has trusted", "*Theon*": "accusative, masculine, singular - God", "*rhysasthō*": "aorist middle imperative, 3rd singular - let him rescue", "*thelei*": "present active indicative, 3rd singular - wants/desires", "*eipen*": "aorist active indicative, 3rd singular - said", "*Theou*": "genitive, masculine, singular - of God", "*Huios*": "nominative, masculine, singular - Son" }, "variants": { "*pepoithen*": "has trusted/relied on/put confidence in [with lasting effect]", "*Theon*": "God/deity", "*rhysasthō*": "let him rescue/deliver/save [command]", "*thelei*": "wants/desires/wishes", "*eipen*": "said/spoke/declared", "*Huios*": "Son [title of special relationship]" } } 44 { "verseID": "Matthew.27.44", "source": "Τὸ δʼ αὐτὸ καὶ οἱ λῃσταὶ, οἱ συσταυρωθέντες, αὐτῷ ὠνείδιζον αὐτῷ.", "text": "The same but also the *lēstai*, the ones having been *systaurōthentes*, him *oneidizon* him.", "grammar": { "*lēstai*": "nominative, masculine, plural - robbers/bandits", "*systaurōthentes*": "aorist passive participle, nominative, masculine, plural - having been crucified with", "*oneidizon*": "imperfect active indicative, 3rd plural - were reproaching/reviling" }, "variants": { "*lēstai*": "robbers/bandits/insurrectionists", "*systaurōthentes*": "having been crucified with/executed alongside", "*oneidizon*": "were reproaching/reviling/insulting [continuous action]" } }
- 1 Pet 4:4 : 4 { "verseID": "1 Peter.4.4", "source": "Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν, βλασφημοῦντες:", "text": "In which they *xenizontai* not *syntrechontōn* you into the same of the *asōtias anachysin*, *blasphēmountes*:", "grammar": { "*xenizontai*": "present passive indicative, 3rd person plural - they are surprised/think strange", "*syntrechontōn*": "present active participle, genitive, masculine, plural - running together with", "*asōtias*": "genitive, feminine, singular - of dissipation/debauchery", "*anachysin*": "accusative, feminine, singular - flood/excess/overflow", "*blasphēmountes*": "present active participle, nominative, masculine, plural - blaspheming/slandering" }, "variants": { "*xenizontai*": "are surprised/think strange/are perplexed/are astonished", "*syntrechontōn*": "running with/joining with/rushing together with", "*asōtias*": "excess/dissipation/debauchery/wastefulness", "*anachysin*": "flood/excess/overflow/outpouring", "*blasphēmountes*": "maligning/slandering/speaking evil/reviling" } }
- 1 Pet 4:14 : 14 { "verseID": "1 Peter.4.14", "source": "Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ, μακάριοι· ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφʼ ὑμᾶς ἀναπαύεται: κατὰ μὲν αὐτοὺς βλασφημεῖται, κατὰ δὲ ὑμᾶς δοξάζεται.", "text": "If you are *oneidizesthe* in *onomati Christou*, *makarioi*; because the of the *doxēs* and the of *Theou Pneuma* upon you *anapauetai*: according to them it is *blasphēmeitai*, but according to you it is *doxazetai*.", "grammar": { "*oneidizesthe*": "present passive indicative, 2nd person plural - you are reproached/reviled", "*onomati*": "dative, neuter, singular - in name", "*Christou*": "genitive, masculine, singular - of Christ", "*makarioi*": "nominative, masculine, plural - blessed/happy", "*doxēs*": "genitive, feminine, singular - of glory", "*Theou*": "genitive, masculine, singular - of God", "*Pneuma*": "nominative, neuter, singular - Spirit", "*anapauetai*": "present middle indicative, 3rd person singular - rests", "*blasphēmeitai*": "present passive indicative, 3rd person singular - is blasphemed/reviled", "*doxazetai*": "present passive indicative, 3rd person singular - is glorified" }, "variants": { "*oneidizesthe*": "are reproached/are reviled/are insulted", "*makarioi*": "blessed/fortunate/happy", "*anapauetai*": "rests/rests upon/abides on" } }