Verse 4
{ "verseID": "Proverbs.18.4", "source": "מַ֣יִם עֲ֭מֻקִּים דִּבְרֵ֣י פִי־אִ֑ישׁ נַ֥חַל נֹ֝בֵ֗עַ מְק֣וֹר חָכְמָֽה׃", "text": "*mayim* *ʿămuqqîm* *diḇrê* *pî*-*ʾîš* *naḥal* *nōḇēaʿ* *məqôr* *ḥāḵmāh*", "grammar": { "*mayim*": "noun, masculine plural - waters", "*ʿămuqqîm*": "adjective, masculine plural - deep", "*diḇrê*": "noun, masculine plural construct - words of", "*pî*": "noun, masculine singular construct - mouth of", "*ʾîš*": "noun, masculine singular - man/person", "*naḥal*": "noun, masculine singular - stream/river/wadi", "*nōḇēaʿ*": "verb, qal participle, masculine singular - flowing/bubbling up", "*məqôr*": "noun, masculine singular construct - source/spring/fountain", "*ḥāḵmāh*": "noun, feminine singular - wisdom" }, "variants": { "*mayim*": "waters/liquid", "*ʿămuqqîm*": "deep/profound", "*naḥal*": "stream/river/wadi/torrent", "*nōḇēaʿ*": "flowing/bubbling up/gushing", "*məqôr*": "source/spring/fountain/wellspring", "*ḥāḵmāh*": "wisdom/skill/insight" } }
Other Translations
GT, oversatt fra Hebraisk
Ord fra et menneskes munn er som dype kilder; de er som en elv som renner, en kilde til visdom.
Moderne oversettelse av Bibelen fra 1611 KJV med hebraisk kontekst
Ordene fra en manns munn er som dype vann, og visdommens kilde er som en rennende bekk.
Norsk King James
Ordene fra en manns munn er som dype vannmasser, og kilden til visdom er som en strømmende bekk.
Modernisert Norsk Bibel 1866
Ord fra en manns munn er som dype vann; visdommens kilde er som en bekk som flyter fritt.
Oversettelse av hebraiske Bibeltekster til moderne norsk bokmål
Ord fra en mann er som dype vann, en kilde av visdom som strømmer ut.
Bibelen: En Moderne Oversettelse av King James Version 1611
Ordene fra en manns munn er som dype vann, og visdommens kilde er som en strømmende bekk.
o3-mini KJV Norsk
En manns ord er som dype vann, og visdommens kilde er som en rullende bekk.
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Ordene fra en manns munn er som dype vann, og visdommens kilde er som en strømmende bekk.
Lingvistisk bibeloversettelse fra grunntekst
Dypt vann er ordene fra munnen til en mann, og en kilde av visdom er en strømmende bekk.
Linguistic Bible Translation from Source Texts
The words of a person's mouth are like deep waters; the fountain of wisdom is like a flowing stream.
GT, oversatt fra hebraisk Aug2024
Dype vann er ord fra en manns munn, en rennende bekk og en visdoms kilde.
Original Norsk Bibel 1866
Ord i en Mands Mund ere (som) dybe Vande, Viisdoms Kilde er (som) en Bæk, der udgyder sig.
King James Version 1769 (Standard Version)
The words of a man's mouth are as deep waters, and the wellsing of wisdom as a flowing brook.
KJV 1769 norsk
Ordene fra en manns munn er som dype vann, og visdommens kilde er som en rennende bekk.
KJV1611 - Moderne engelsk
The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
King James Version 1611 (Original)
The words of a man's mouth are as deep waters, and the wellspring of wisdom as a flowing brook.
Norsk oversettelse av Webster
En manns ord er som dype vann. Visdommens kilde er som en rennende bekk.
Norsk oversettelse av Youngs Literal Translation
Ordene i en manns munn er som dype vann, visdommens kilde er som en rennende bekk.
Norsk oversettelse av ASV1901
Ord fra en manns munn er som dype vann; visdommens kilde er som en rennende bekk.
Norsk oversettelse av BBE
Ordene fra en manns munn er som dype vann; visdommens kilde er som en rennende strøm.
Coverdale Bible (1535)
The wordes of a mas mouth are like depe waters, and the well of wy?dome is like a full streame.
Geneva Bible (1560)
The words of a mans mouth are like deepe waters, and the welspring of wisdome is like a flowing riuer.
Bishops' Bible (1568)
The wordes of a wyse mans mouth are lyke deepe waters: and the well of wisdome is like a full streame.
Authorized King James Version (1611)
¶ The words of a man's mouth [are as] deep waters, [and] the wellspring of wisdom [as] a flowing brook.
Webster's Bible (1833)
The words of a man's mouth are like deep waters. The fountain of wisdom is like a flowing brook.
Young's Literal Translation (1862/1898)
Deep waters `are' the words of a man's mouth, The fountain of wisdom `is' a flowing brook.
American Standard Version (1901)
The words of a man's mouth are [as] deep waters; The wellspring of wisdom is [as] a flowing brook.
Bible in Basic English (1941)
The words of a man's mouth are like deep waters: the fountain of wisdom is like a flowing stream.
World English Bible (2000)
The words of a man's mouth are like deep waters. The fountain of wisdom is like a flowing brook.
NET Bible® (New English Translation)
The words of a person’s mouth are like deep waters, and the fountain of wisdom is like a flowing brook.
Referenced Verses
- Prov 20:5 : 5 { "verseID": "Proverbs.20.5", "source": "מַ֣יִם עֲ֭מֻקִּים עֵצָ֣ה בְלֶב־אִ֑ישׁ וְאִ֖ישׁ תְּבוּנָ֣ה יִדְלֶֽנָּה׃", "text": "*mayim* *ʿamūqqîm* *ʿēṣâ* in-*lēb*-*ʾîš* and-*ʾîš* *təbûnâ* *yidlennâ*", "grammar": { "*mayim*": "noun, masculine plural - waters", "*ʿamūqqîm*": "adjective, masculine plural - deep", "*ʿēṣâ*": "noun, feminine singular - counsel/advice/plan", "*lēb*": "noun, masculine singular construct - heart", "*ʾîš*": "noun, masculine singular - man", "*təbûnâ*": "noun, feminine singular - understanding/discernment", "*yidlennâ*": "verb, Qal imperfect 3rd masculine singular with 3rd feminine singular suffix - will draw it out" }, "variants": { "*mayim*": "waters/water", "*ʿamūqqîm*": "deep/profound", "*ʿēṣâ*": "counsel/advice/plan/purpose", "*lēb*": "heart/mind/inner self", "*ʾîš*": "man/person", "*təbûnâ*": "understanding/discernment/intelligence", "*yidlennâ*": "will draw it out/will bring it up" } }
- Prov 10:11 : 11 { "verseID": "Proverbs.10.11", "source": "מְק֣וֹר חַ֭יִּים פִּ֣י צַדִּ֑יק וּפִ֥י רְ֝שָׁעִ֗ים יְכַסֶּ֥ה חָמָֽס׃", "text": "*məqôr* *ḥayyîm* *pî* *ṣaddîq* *û-pî* *rəšāʿîm* *yəkasseh* *ḥāmās*", "grammar": { "*məqôr*": "masculine singular construct - fountain/source of", "*ḥayyîm*": "masculine plural noun - life", "*pî*": "masculine singular construct - mouth of", "*ṣaddîq*": "masculine singular adjective - righteous", "*û-pî*": "conjunction + masculine singular construct - and mouth of", "*rəšāʿîm*": "masculine plural adjective - wicked ones", "*yəkasseh*": "Piel imperfect 3rd person masculine singular - covers/conceals", "*ḥāmās*": "masculine singular noun - violence" }, "variants": { "*məqôr*": "fountain/source/spring", "*ḥayyîm*": "life/living/existence", "*pî*": "mouth/speech/command", "*ṣaddîq*": "righteous/just/lawful", "*rəšāʿîm*": "wicked ones/evil people/wrongdoers", "*yəkasseh*": "covers/conceals/hides", "*ḥāmās*": "violence/wrong/cruelty/injustice" } }
- Prov 13:14 : 14 { "verseID": "Proverbs.13.14", "source": "תּוֹרַ֣ת חָ֭כָם מְק֣וֹר חַיִּ֑ים לָ֝ס֗וּר מִמֹּ֥קְשֵׁי מָֽוֶת׃", "text": "*tôrat ḥākām məqôr ḥayyîm lāsûr mimmōqəšê māwet*", "grammar": { "*tôrat*": "noun, feminine singular construct - instruction/law of", "*ḥākām*": "adjective, masculine singular - wise person", "*məqôr*": "noun, masculine singular construct - fountain/source of", "*ḥayyîm*": "noun, masculine plural - life", "*lāsûr*": "preposition + verb, qal infinitive construct - to turn away from", "*mimmōqəšê*": "preposition + noun, masculine plural construct - from snares of", "*māwet*": "noun, masculine singular - death" }, "variants": { "*tôrat*": "instruction/law/teaching", "*ḥākām*": "wise person/sage", "*məqôr*": "fountain/source/wellspring", "*ḥayyîm*": "life/living", "*lāsûr*": "to turn away from/to depart from", "*mōqəšê*": "snares/traps", "*māwet*": "death/mortality" } }
- Prov 16:22 : 22 { "verseID": "Proverbs.16.22", "source": "מְק֣וֹר חַ֭יִּים שֵׂ֣כֶל בְּעָלָ֑יו וּמוּסַ֖ר אֱוִלִ֣ים אִוֶּֽלֶת׃", "text": "*mᵉqôr* *ḥayyîm* *śēkel* to-*bᵉʿālāyw* and-*mûsar* *ʾĕwîlîm* *ʾiwwelet*", "grammar": { "*mᵉqôr*": "noun, masculine, singular construct - fountain/spring of", "*ḥayyîm*": "noun, masculine, plural - life", "*śēkel*": "noun, masculine, singular - insight/prudence/understanding", "*bᵉʿālāyw*": "noun, masculine, plural with 3rd masculine singular suffix - its possessors/its owners", "*wᵉ*": "conjunction - and", "*mûsar*": "noun, masculine, singular construct - discipline/correction/instruction of", "*ʾĕwîlîm*": "noun, masculine, plural - fools", "*ʾiwwelet*": "noun, feminine, singular - folly/foolishness" }, "variants": { "*mᵉqôr ḥayyîm*": "fountain of life/source of life/wellspring of life", "*śēkel*": "insight/prudence/good sense/understanding", "*mûsar ʾĕwîlîm*": "discipline of fools/instruction of fools" } }
- Ps 78:2 : 2 { "verseID": "Psalms.78.2", "source": "אֶפְתְּחָ֣ה בְמָשָׁ֣ל פִּ֑י אַבִּ֥יעָה חִ֝יד֗וֹת מִנִּי־קֶֽדֶם׃", "text": "*ʾep̄təḥâ* in *māšāl* my *pî* *ʾabbîʿâ* *ḥîḏôt* from *minnî-qeḏem*", "grammar": { "*ʾep̄təḥâ*": "qal imperfect cohortative, 1st person singular - I will open", "*bᵉmāšāl*": "preposition + noun, masculine singular - in/with a parable/proverb", "*pî*": "noun, masculine singular with 1st person singular suffix - my mouth", "*ʾabbîʿâ*": "hiphil imperfect cohortative, 1st person singular - I will pour forth/utter", "*ḥîḏôt*": "noun, feminine plural - riddles/dark sayings/enigmas", "*minnî-qeḏem*": "preposition + adverb - from ancient times/of old" }, "variants": { "*māšāl*": "parable/proverb/similitude/figurative discourse", "*ʾabbîʿâ*": "I will pour forth/utter/gush forth/bubble up", "*ḥîḏôt*": "riddles/dark sayings/enigmas/mysteries", "*minnî-qeḏem*": "from ancient times/from of old/from antiquity" } }
- Matt 12:34 : 34 { "verseID": "Matthew.12.34", "source": "Γεννήματα ἐχιδνῶν, πῶς δύνασθε, ἀγαθὰ λαλεῖν, πονηροὶ ὄντες; ἐκ γὰρ τοῦ περισσεύματος τῆς καρδίας τὸ στόμα λαλεῖ.", "text": "*Gennēmata* *echidnōn*, how *dynasthe*, *agatha* *lalein*, *ponēroi* *ontes*? For from the *perisseumatos* of the *kardias* the *stoma* *lalei*.", "grammar": { "*Gennēmata*": "nominative, neuter, plural - offspring/brood", "*echidnōn*": "genitive, feminine, plural - of vipers", "*dynasthe*": "present, middle/passive, indicative, 2nd plural - you are able", "*agatha*": "accusative, neuter, plural - good things", "*lalein*": "present, active, infinitive - to speak", "*ponēroi*": "nominative, masculine, plural - evil/wicked", "*ontes*": "present participle, nominative, masculine, plural - being", "*perisseumatos*": "genitive, neuter, singular - abundance/overflow", "*kardias*": "genitive, feminine, singular - of the heart", "*stoma*": "nominative, neuter, singular - mouth", "*lalei*": "present, active, indicative, 3rd singular - speaks" }, "variants": { "*Gennēmata*": "offspring/brood/children/generation", "*echidnōn*": "vipers/poisonous snakes", "*dynasthe*": "you are able/you can", "*agatha*": "good things/good words/beneficial things", "*lalein*": "to speak/to talk/to utter", "*ponēroi*": "evil/wicked/malicious/corrupt", "*ontes*": "being/existing", "*perisseumatos*": "abundance/overflow/surplus", "*kardias*": "heart/mind/inner self", "*stoma*": "mouth/speech", "*lalei*": "speaks/talks/utters" } }
- John 4:14 : 14 { "verseID": "John.4.14", "source": "Ὃς δʼ ἂν πίῃ ἐκ τοῦ ὕδατος οὗ ἐγὼ δώσω αὐτῷ οὐ μὴ διψήσῃ εἰς τὸν αἰῶνα· ἀλλὰ τὸ ὕδωρ ὃ δώσω αὐτῷ γενήσεται ἐν αὐτῷ πηγὴ ὕδατος ἁλλομένου εἰς ζωὴν αἰώνιον.", "text": "Whoever *d' an piē ek* the *hydatos hou egō dōsō autō ou mē dipsēsē eis* the *aiōna*; but the *hydōr ho dōsō autō genēsetai en autō pēgē hydatos hallomenou eis zōēn aiōnion*.", "grammar": { "*d'*": "postpositive conjunction - but/and", "*an*": "conditional particle - ever/if [with subjunctive]", "*piē*": "aorist active subjunctive, 3rd singular - drinks/may drink", "*ek*": "preposition + genitive - from/out of", "*hydatos*": "genitive neuter singular - water", "*hou*": "relative pronoun, genitive neuter singular - which", "*egō*": "nominative 1st singular pronoun - I", "*dōsō*": "future active indicative, 1st singular - will give", "*autō*": "dative masculine singular - to him", "*ou mē*": "emphatic negation - certainly not/never", "*dipsēsē*": "aorist active subjunctive, 3rd singular - thirst/may thirst", "*eis*": "preposition + accusative - into/for", "*aiōna*": "accusative masculine singular - age/eternity", "*hydōr*": "nominative neuter singular - water", "*ho*": "relative pronoun, accusative neuter singular - which", "*genēsetai*": "future middle indicative, 3rd singular - will become", "*en*": "preposition + dative - in", "*pēgē*": "nominative feminine singular - spring/fountain", "*hallomenou*": "present middle participle, genitive neuter singular - springing up/leaping up", "*zōēn*": "accusative feminine singular - life", "*aiōnion*": "accusative feminine singular - eternal/everlasting" }, "variants": { "*aiōna*": "age/eternity/forever", "*pēgē*": "spring/fountain/source/well", "*hallomenou*": "springing up/leaping up/bubbling up/gushing", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/endless" } }
- John 7:38-39 : 38 { "verseID": "John.7.38", "source": "Ὁ πιστεύων εἰς ἐμέ, καθὼς εἶπεν ἡ γραφή, ποταμοὶ ἐκ τῆς κοιλίας αὐτοῦ ῥεύσουσιν ὕδατος ζῶντος.", "text": "The one *pisteuōn eis eme*, *kathōs eipen* the *graphē*, *potamoi* from the *koilias* of him *rheusousin hydatos zōntos*.", "grammar": { "*pisteuōn*": "present, participle, active, nominative, masculine, singular - believing", "*eis*": "preposition + accusative - in/into", "*eme*": "accusative, 1st person singular pronoun - me", "*kathōs*": "adverb - just as/according as", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*graphē*": "nominative, feminine, singular - scripture/writing", "*potamoi*": "nominative, masculine, plural - rivers/streams", "*koilias*": "genitive, feminine, singular - belly/innermost being", "*rheusousin*": "future, indicative, active, 3rd plural - will flow", "*hydatos*": "genitive, neuter, singular - of water", "*zōntos*": "present, participle, active, genitive, neuter, singular - living" }, "variants": { "*pisteuōn*": "believing/trusting/having faith in", "*kathōs*": "just as/according as/even as", "*eipen*": "said/spoke/stated", "*graphē*": "scripture/writing/sacred text", "*potamoi*": "rivers/streams/flowing waters", "*koilias*": "belly/innermost being/inner self/heart", "*rheusousin*": "will flow/will stream/will gush forth", "*hydatos*": "of water/water's", "*zōntos*": "living/alive/life-giving" } } 39 { "verseID": "John.7.39", "source": "(Τοῦτο δὲ εἶπεν περὶ τοῦ Πνεύματος, οὗ ἔμελλον λαμβάνειν οἱ πιστεύοντες εἰς αὐτόν: οὔπω γὰρ ἦν Πνεῦμα Ἅγιον· ὅτι Ἰησοῦς οὐδέπω ἐδοξάσθη.)", "text": "(This *de eipen peri* the *Pneumatos*, *hou emellon lambanein* the ones *pisteuontes eis* him: *oupō gar ēn Pneuma Hagion*; *hoti Iēsous oudepō edoxasthē*.)", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipen*": "aorist, indicative, active, 3rd singular - said/spoke", "*peri*": "preposition + genitive - about/concerning", "*Pneumatos*": "genitive, neuter, singular - Spirit", "*hou*": "genitive, neuter, singular, relative pronoun - which/whom", "*emellon*": "imperfect, indicative, active, 3rd plural - were about to/going to", "*lambanein*": "present, infinitive, active - to receive", "*pisteuontes*": "present, participle, active, nominative, masculine, plural - believing/trusting", "*eis*": "preposition + accusative - in/into", "*oupō*": "adverb - not yet", "*gar*": "postpositive, causal conjunction - for/because", "*ēn*": "imperfect, indicative, 3rd singular - was", "*Pneuma*": "nominative, neuter, singular - Spirit", "*Hagion*": "nominative, neuter, singular - Holy", "*hoti*": "conjunction - because/that", "*Iēsous*": "nominative, masculine, singular - Jesus", "*oudepō*": "adverb - not yet", "*edoxasthē*": "aorist, indicative, passive, 3rd singular - was glorified" }, "variants": { "*de*": "but/and/now/yet", "*eipen*": "said/spoke/stated", "*peri*": "about/concerning/regarding", "*Pneumatos*": "Spirit/breath/wind", "*emellon*": "were about to/were going to/intended to", "*lambanein*": "to receive/to take/to obtain", "*pisteuontes*": "believing/trusting/having faith in", "*oupō*": "not yet/still not", "*gar*": "for/because/since", "*ēn*": "was/existed", "*Pneuma*": "Spirit/breath/wind", "*Hagion*": "Holy/Set apart", "*oudepō*": "not yet/still not", "*edoxasthē*": "was glorified/was exalted/was honored" } }
- Col 3:16 : 16 { "verseID": "Colossians.3.16", "source": "Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ· διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς, ἐν χάριτι ᾄδοντες ἐν τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ.", "text": "The *logos* of the *Christou* *enoikeitō* in you *plousiōs* in all *sophia*; *didaskontes* and *nouthetountes* *heautous* with *psalmois* and *hymnois* and *ōdais* *pneumatikais*, in *chariti* *adontes* in the *kardia* of you to the *Kyriō*.", "grammar": { "*logos*": "nominative, masculine, singular - word", "*Christou*": "genitive, masculine, singular - of Christ", "*enoikeitō*": "present active imperative, 3rd person singular - let dwell/indwell", "*hymin*": "dative, 2nd person plural pronoun - in you", "*plousiōs*": "adverb - richly/abundantly", "*pasē*": "dative, feminine, singular - all/every", "*sophia*": "dative, feminine, singular - wisdom", "*didaskontes*": "present active participle, nominative, masculine, plural - teaching", "*nouthetountes*": "present active participle, nominative, masculine, plural - admonishing", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*psalmois*": "dative, masculine, plural - psalms", "*hymnois*": "dative, masculine, plural - hymns", "*ōdais*": "dative, feminine, plural - songs/odes", "*pneumatikais*": "dative, feminine, plural - spiritual", "*chariti*": "dative, feminine, singular - grace/gratitude", "*adontes*": "present active participle, nominative, masculine, plural - singing", "*kardia*": "dative, feminine, singular - heart", "*hymōn*": "genitive, 2nd person plural pronoun - of you/your", "*Kyriō*": "dative, masculine, singular - to the Lord" }, "variants": { "*logos*": "word/message/teaching", "*enoikeitō*": "let dwell/inhabit/live in", "*plousiōs*": "richly/abundantly/fully", "*sophia*": "wisdom/skill/insight", "*didaskontes*": "teaching/instructing/educating", "*nouthetountes*": "admonishing/warning/instructing", "*psalmois*": "psalms/songs from scripture", "*hymnois*": "hymns/songs of praise", "*ōdais pneumatikais*": "spiritual songs/divinely inspired songs", "*chariti*": "grace/gratitude/thankfulness", "*adontes*": "singing/chanting/making melody" } }
- Col 4:6 : 6 { "verseID": "Colossians.4.6", "source": "Ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι, ἅλατι ἠρτυμένος, εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι.", "text": "The *logos* of you *pantote* in *chariti*, with *halati* *ērtymenos*, to *eidenai* how *dei* you to each one to *apokrinesthai*.", "grammar": { "*logos*": "nominative, masculine, singular - word/speech", "*pantote*": "adverb - always/at all times", "*chariti*": "dative, feminine, singular - grace/favor", "*halati*": "dative, neuter, singular - salt", "*ērtymenos*": "perfect participle, passive, nominative, masculine, singular - seasoned/flavored", "*eidenai*": "perfect infinitive, active - to know", "*dei*": "present indicative, active, 3rd singular, impersonal - it is necessary", "*apokrinesthai*": "present infinitive, middle - to answer/respond" }, "variants": { "*logos*": "word/speech/message/utterance", "*pantote*": "always/at all times/ever", "*chariti*": "grace/favor/kindness/goodwill", "*halati*": "salt/wisdom/preservation agent", "*ērtymenos*": "seasoned/flavored/prepared", "*eidenai*": "to know/understand/recognize", "*apokrinesthai*": "to answer/respond/reply" } }