Verse 20

{ "verseID": "Psalms.145.20", "source": "שׁוֹמֵ֣ר יְ֭הוָה אֶת־כָּל־אֹהֲבָ֑יו וְאֵ֖ת כָּל־הָרְשָׁעִ֣ים יַשְׁמִֽיד", "text": "*Šômēr YHWH ʾet-kāl-ʾōhăbāyw* and *wᵊʾēt kāl-hārᵊšāʿîm yašmîd*", "grammar": { "*Šômēr*": "Qal participle masculine singular - guarding/keeping", "*YHWH*": "proper noun - LORD", "*ʾet-kāl-ʾōhăbāyw*": "direct object marker + noun masculine singular construct + Qal participle masculine plural construct with 3rd person masculine singular suffix - all who love him", "*wᵊʾēt*": "conjunction + direct object marker - and", "*kāl-hārᵊšāʿîm*": "noun masculine singular construct + definite article + adjective masculine plural - all the wicked", "*yašmîd*": "Hiphil imperfect 3rd person masculine singular - he will destroy" }, "variants": { "*Šômēr*": "guarding/keeping/watching over/preserving", "*ʾet-kāl-ʾōhăbāyw*": "all who love him/all his lovers/all his friends", "*kāl-hārᵊšāʿîm*": "all the wicked/all the evil ones/all the ungodly", "*yašmîd*": "he will destroy/he will annihilate/he will exterminate" } }

Other Translations

Referenced Verses

  • Ps 97:10 : 10 { "verseID": "Psalms.97.10", "source": "אֹהֲבֵ֥י יְהוָ֗ה שִׂנְא֫וּ רָ֥ע שֹׁ֭מֵר נַפְשׁ֣וֹת חֲסִידָ֑יו מִיַּ֥ד רְ֝שָׁעִ֗ים יַצִּילֵֽם", "text": "*ʾōhăḇê* *YHWH* *śinʾû* *rāʿ* *šōmēr* *nap̄šôṯ* *ḥăsîḏāyw* *miyyaḏ* *rəšāʿîm* *yaṣṣîlēm*", "grammar": { "*ʾōhăḇê*": "qal participle, masculine plural construct - ones loving", "*YHWH*": "proper divine name", "*śinʾû*": "qal imperative, 2nd person masculine plural - hate!", "*rāʿ*": "noun, masculine singular - evil", "*šōmēr*": "qal participle, masculine singular - guarding/keeping", "*nap̄šôṯ*": "noun, feminine plural construct - souls of", "*ḥăsîḏāyw*": "noun, masculine plural + suffix, 3rd person masculine singular - his faithful ones", "*miyyaḏ*": "preposition min + noun, feminine singular construct - from hand of", "*rəšāʿîm*": "adjective, masculine plural - wicked ones", "*yaṣṣîlēm*": "hiphil imperfect, 3rd person masculine singular + suffix, 3rd person masculine plural - he will deliver them" }, "variants": { "*ʾōhăḇê*": "ones loving/those who love", "*śinʾû*": "hate!/detest!/reject!", "*rāʿ*": "evil/wickedness/harm", "*šōmēr*": "guarding/keeping/protecting", "*nap̄šôṯ*": "souls/lives/persons", "*ḥăsîḏāyw*": "his faithful ones/his godly ones/his loyal followers", "*miyyaḏ*": "from hand of/from power of/from control of", "*rəšāʿîm*": "wicked ones/guilty ones/evildoers", "*yaṣṣîlēm*": "he will deliver them/he will rescue them/he will save them" } }
  • Ps 31:23 : 23 { "verseID": "Psalms.31.23", "source": "וַאֲנִ֤י ׀ אָ֘מַ֤רְתִּי בְחָפְזִ֗י נִגְרַזְתִּי֮ מִנֶּ֢גֶד עֵ֫ינֶ֥יךָ אָכֵ֗ן שָׁ֭מַעְתָּ ק֥וֹל תַּחֲנוּנַ֗י בְּשַׁוְּעִ֥י אֵלֶֽיךָ׃", "text": "And-*ʾănî* *ʾāmartî* in-*ḥāpzî* *nigrazti* from-before *ʿênêkā*; *ʾākēn* *šāmaʿtā* *qôl* *taḥănûnay* in-*šawwəʿî* to-you", "grammar": { "*ʾănî*": "pronoun, 1st person singular - I", "*ʾāmartî*": "verb, perfect 1st person singular - I said", "*ḥāpzî*": "noun, masculine singular with 1st person singular suffix and prefixed preposition beth - in my alarm", "*nigrazti*": "verb, Niphal perfect 1st person singular - I am cut off", "*ʿênêkā*": "noun, feminine dual with 2nd person masculine singular suffix - your eyes", "*ʾākēn*": "adverb - surely/indeed", "*šāmaʿtā*": "verb, perfect 2nd person masculine singular - you heard", "*qôl*": "noun, masculine singular construct - voice of", "*taḥănûnay*": "noun, masculine plural with 1st person singular suffix - my supplications", "*šawwəʿî*": "verb, Piel infinitive construct with 1st person singular suffix and prefixed preposition beth - in my crying" }, "variants": { "*ʾāmartî*": "said/thought/declared", "*ḥāpzî*": "my alarm/dismay/haste", "*nigrazti*": "I am cut off/separated/excluded", "*ʾākēn*": "surely/indeed/truly", "*taḥănûnay*": "my supplications/pleas/entreaties", "*šawwəʿî*": "my crying out/calling for help" } }
  • Ps 37:28 : 28 { "verseID": "Psalms.37.28", "source": "כִּ֤י יְהוָ֨ה ׀ אֹ֘הֵ֤ב מִשְׁפָּ֗ט וְלֹא־יַעֲזֹ֣ב אֶת־חֲ֭סִידָיו לְעוֹלָ֣ם נִשְׁמָ֑רוּ וְזֶ֖רַע רְשָׁעִ֣ים נִכְרָֽת׃", "text": "For *YHWH* *ʾōhēb mišpāṭ* and will not *yaʿăzōb* his *ḥăsîdāyw*; *ləʿôlām* they are *nišmārû*, but *zeraʿ rəšāʿîm* [is] *nikrāt*.", "grammar": { "*kî*": "conjunction - for/because", "*YHWH*": "proper noun - the LORD/Yahweh", "*ʾōhēb*": "Qal participle, masculine singular - loves/loving", "*mišpāṭ*": "masculine singular noun - justice/judgment", "*wəlōʾ*": "conjunction + particle of negation - and not", "*yaʿăzōb*": "Qal imperfect, 3rd person masculine singular - he will forsake/abandon", "*ḥăsîdāyw*": "masculine plural noun + 3rd person masculine singular suffix - his faithful ones/godly ones", "*ləʿôlām*": "preposition + masculine singular noun - forever", "*nišmārû*": "Niphal perfect, 3rd person common plural - they are preserved", "*zeraʿ*": "masculine singular construct - seed/offspring of", "*rəšāʿîm*": "masculine plural adjective/noun - wicked ones", "*nikrāt*": "Niphal perfect, 3rd person masculine singular - is cut off" }, "variants": { "*ʾōhēb mišpāṭ*": "loves justice/loves judgment/delights in what is right", "*yaʿăzōb*": "will forsake/will abandon", "*ḥăsîdāyw*": "his faithful ones/his godly ones/his loyal followers", "*nišmārû*": "are preserved/are protected/are guarded", "*zeraʿ rəšāʿîm nikrāt*": "offspring of the wicked are cut off/descendants of evildoers are destroyed" } }
  • Matt 25:41 : 41 { "verseID": "Matthew.25.41", "source": "Τότε ἐρεῖ καὶ τοῖς ἐξ εὐωνύμων, Πορεύεσθε ἀπʼ ἐμοῦ, οἱ κατηραμένοι, εἰς τὸ πῦρ τὸ αἰώνιον, τὸ ἡτοιμασμένον τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ:", "text": "Then *erei* also to those from [the] left, *Poreuesthe* from me, the *katēramenoi*, into the *pyr* the *aiōnion*, the *hētoimasmenon* for the *diabolō* and the *angelois* of him:", "grammar": { "*erei*": "future active indicative, 3rd person singular - will say", "*poreuesthe*": "present middle imperative, 2nd person plural - go/depart", "*katēramenoi*": "perfect passive participle, vocative masculine plural - cursed", "*pyr*": "accusative neuter singular - fire", "*aiōnion*": "accusative neuter singular - eternal", "*hētoimasmenon*": "perfect passive participle, accusative neuter singular - prepared", "*diabolō*": "dative masculine singular - for devil", "*angelois*": "dative masculine plural - for angels/messengers" }, "variants": { "*erei*": "will say/tell/speak", "*poreuesthe*": "go/depart/leave", "*katēramenoi*": "cursed/accursed [perfect - completed state]", "*pyr*": "fire/flame", "*aiōnion*": "eternal/everlasting/age-long", "*hētoimasmenon*": "prepared/made ready [perfect - completed state]", "*diabolō*": "devil/slanderer/accuser", "*angelois*": "angels/messengers" } }
  • John 10:27-29 : 27 { "verseID": "John.10.27", "source": "Τὰ πρόβατα τὰ ἐμὰ τῆς φωνῆς μου ἀκούει, κἀγὼ γινώσκω αὐτά, καὶ ἀκολουθοῦσίν μοι:", "text": "The *probata* the *ema* of the *phōnēs* of me *akouei*, *kagō ginōskō* them, and *akolouthousin* me:", "grammar": { "*probata*": "nominative, neuter, plural - sheep", "*ema*": "nominative, neuter, plural - my/mine", "*phōnēs*": "genitive, feminine, singular - voice/sound", "*akouei*": "present active indicative, 3rd person singular - hears/listens to", "*kagō*": "contraction (kai + egō) - and I", "*ginōskō*": "present active indicative, 1st person singular - I know/recognize", "*akolouthousin*": "present active indicative, 3rd person plural - they follow" }, "variants": { "*probata*": "sheep", "*ema*": "my/mine/belonging to me", "*phōnēs*": "voice/sound/call", "*akouei*": "hears/listens to/heeds", "*kagō*": "and I/I also", "*ginōskō*": "know/recognize/understand", "*akolouthousin*": "follow/accompany" } } 28 { "verseID": "John.10.28", "source": "Κἀγὼ ζωὴν αἰώνιον δίδωμι αὐτοῖς· καὶ οὐ μὴ ἀπόλωνται εἰς τὸν αἰῶνα, καὶ οὐχ ἁρπάσει τις αὐτὰ ἐκ τῆς χειρός μου.", "text": "*Kagō zōēn aiōnion didōmi* to them; and not not *apolōntai* into the *aiōna*, and not *harpasei tis* them from the *cheiros* of me.", "grammar": { "*Kagō*": "contraction (kai + egō) - and I", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting", "*didōmi*": "present active indicative, 1st person singular - I give", "*apolōntai*": "aorist middle subjunctive, 3rd person plural - they might perish", "*aiōna*": "accusative, masculine, singular - age/eternity", "*harpasei*": "future active indicative, 3rd person singular - will seize/snatch", "*tis*": "indefinite pronoun, nominative singular - anyone/someone", "*cheiros*": "genitive, feminine, singular - of hand" }, "variants": { "*Kagō*": "and I/I also", "*zōēn*": "life/existence", "*aiōnion*": "eternal/everlasting/age-lasting", "*didōmi*": "give/grant/bestow", "*apolōntai*": "might perish/be destroyed/be lost", "*aiōna*": "age/eternity/forever", "*harpasei*": "will seize/snatch/take by force", "*tis*": "anyone/someone", "*cheiros*": "hand" } } 29 { "verseID": "John.10.29", "source": "Ὁ Πατήρ μου, ὃς δέδωκέν μοι, μεῖζών πάντων ἐστίν· καὶ οὐδεὶς δύναται ἁρπάζειν ἐκ τῆς χειρὸς τοῦ Πατρός μου.", "text": "The *Patēr* of me, who *dedōken* to me, *meizōn pantōn estin*; and no one *dynatai harpazein* from the *cheiros* of the *Patros* of me.", "grammar": { "*Patēr*": "nominative, masculine, singular - Father", "*dedōken*": "perfect active indicative, 3rd person singular - has given", "*meizōn*": "comparative adjective, nominative, masculine, singular - greater", "*pantōn*": "genitive, masculine, plural - of all/than all", "*estin*": "present active indicative, 3rd person singular - is", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*harpazein*": "present active infinitive - to seize/snatch", "*cheiros*": "genitive, feminine, singular - of hand", "*Patros*": "genitive, masculine, singular - of Father" }, "variants": { "*Patēr*": "Father", "*dedōken*": "has given/granted/bestowed", "*meizōn*": "greater/larger/more powerful", "*pantōn*": "all/everyone/everything", "*estin*": "is/exists", "*dynatai*": "is able/can/has power", "*harpazein*": "to seize/snatch/take by force", "*cheiros*": "hand", "*Patros*": "Father" } }
  • Rom 8:28-30 : 28 { "verseID": "Romans.8.28", "source": "Οἴδαμεν δὲ ὅτι τοῖς ἀγαπῶσιν τὸν Θεὸν πάντα συνεργεῖ εἰς ἀγαθόν, τοῖς κατὰ πρόθεσιν κλητοῖς οὖσιν.", "text": "*Oidamen de hoti tois agapōsin ton Theon panta synergei eis agathon*, to those *kata prothesin klētois ousin*.", "grammar": { "*Oidamen*": "perfect active indicative 1st person plural - we know", "*de*": "postpositive conjunction - but/and", "*hoti*": "conjunction - that", "*tois agapōsin*": "dative masculine plural present active participle - to those loving", "*ton Theon*": "accusative masculine singular - God", "*panta*": "nominative/accusative neuter plural - all things", "*synergei*": "present active indicative 3rd person singular - works together", "*eis*": "preposition with accusative - for/unto", "*agathon*": "accusative neuter singular - good", "*tois*": "dative masculine plural - to those", "*kata*": "preposition with accusative - according to", "*prothesin*": "accusative feminine singular - purpose/plan", "*klētois*": "dative masculine plural - called ones", "*ousin*": "present active participle dative masculine plural - being" }, "variants": { "*Oidamen*": "we know/understand [perfect - completed action with continuing results]", "*agapōsin*": "loving/having affection for", "*panta*": "all things/everything", "*synergei*": "works together/cooperates/collaborates", "*agathon*": "good/beneficial/valuable", "*prothesin*": "purpose/plan/intention", "*klētois*": "called ones/invited ones", "*ousin*": "being/existing" } } 29 { "verseID": "Romans.8.29", "source": "Ὅτι οὓς προέγνω, καὶ προώρισεν συμμόρφους τῆς εἰκόνος τοῦ Υἱοῦ αὐτοῦ, εἰς τὸ εἶναι αὐτὸν πρωτότοκον ἐν πολλοῖς ἀδελφοῖς.", "text": "Because those *hous proegnō*, also *proōrisen symmorphous tēs eikonos tou Huiou* of him, *eis to einai auton prōtotokon en pollois adelphois*.", "grammar": { "*Hoti*": "conjunction - because/that", "*hous*": "relative pronoun accusative masculine plural - whom", "*proegnō*": "aorist active indicative 3rd person singular - he foreknew", "*kai*": "conjunction - also/and", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*symmorphous*": "accusative masculine plural - conformed to", "*tēs eikonos*": "genitive feminine singular - the image", "*tou Huiou*": "genitive masculine singular - of the Son", "*autou*": "genitive masculine 3rd person singular - of him", "*eis*": "preposition with accusative - for/unto", "*to einai*": "articular infinitive - to be", "*auton*": "accusative masculine 3rd person singular - him", "*prōtotokon*": "accusative masculine singular - firstborn", "*en*": "preposition with dative - among", "*pollois*": "dative masculine plural - many", "*adelphois*": "dative masculine plural - brothers" }, "variants": { "*proegnō*": "foreknew/knew beforehand [completed action]", "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*symmorphous*": "conformed to/having same form as/sharing likeness with", "*eikonos*": "image/likeness/representation", "*einai*": "to be/exist", "*prōtotokon*": "firstborn/preeminent one", "*adelphois*": "brothers/siblings/fellow believers" } } 30 { "verseID": "Romans.8.30", "source": "Οὓς δὲ προώρισεν, τούτους καὶ ἐκάλεσεν: καὶ οὓς ἐκάλεσεν, τούτους καὶ ἐδικαίωσεν: οὓς δὲ ἐδικαίωσεν, τούτους καὶ ἐδόξασεν.", "text": "Whom but *proōrisen*, these also *ekalesen*: and whom *ekalesen*, these also *edikaiōsen*: whom but *edikaiōsen*, these also *edoxasen*.", "grammar": { "*Hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*proōrisen*": "aorist active indicative 3rd person singular - he predestined", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*kai*": "conjunction - and", "*hous*": "relative pronoun accusative masculine plural - whom", "*ekalesen*": "aorist active indicative 3rd person singular - he called", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*hous*": "relative pronoun accusative masculine plural - whom", "*de*": "postpositive conjunction - and/but", "*edikaiōsen*": "aorist active indicative 3rd person singular - he justified", "*toutous*": "demonstrative pronoun accusative masculine plural - these", "*kai*": "conjunction - also/and", "*edoxasen*": "aorist active indicative 3rd person singular - he glorified" }, "variants": { "*proōrisen*": "predestined/predetermined/marked out beforehand [completed action]", "*ekalesen*": "called/invited/summoned [completed action]", "*edikaiōsen*": "justified/declared righteous/acquitted [completed action]", "*edoxasen*": "glorified/honored/bestowed glory upon [completed action]" } }
  • Jas 2:5 : 5 { "verseID": "James.2.5", "source": "Ἀκούσατε, ἀδελφοί μου ἀγαπητοί, οὐχ ὁ Θεὸς ἐξελέξατο τοὺς πτωχοὺς τοῦ κόσμου τούτου πλουσίους ἐν πίστει, καὶ κληρονόμους τῆς βασιλείας ἧς ἐπηγγείλατο τοῖς ἀγαπῶσιν αὐτόν;", "text": "*Akousate*, *adelphoi* my *agapētoi*, not the *Theos exelexato* the *ptōchous* of the *kosmou* this *plousious* in *pistei*, and *klēronomous* of the *basileias* which *epēngeilato* to the *agapōsin* him?", "grammar": { "*Akousate*": "aorist, active, imperative, 2nd person plural - listen/hear", "*adelphoi*": "vocative, masculine, plural - brothers", "μου": "genitive, first person, singular - my", "*agapētoi*": "vocative, masculine, plural - beloved", "οὐχ": "negative particle (interrogative) - not", "ὁ *Theos*": "nominative, masculine, singular - God", "*exelexato*": "aorist, middle, indicative, 3rd person singular - chose/selected", "τοὺς *ptōchous*": "accusative, masculine, plural - the poor", "τοῦ *kosmou*": "genitive, masculine, singular - of the world", "τούτου": "genitive, masculine, singular, demonstrative - this", "*plousious*": "accusative, masculine, plural - rich", "ἐν *pistei*": "dative, feminine, singular - in faith", "*klēronomous*": "accusative, masculine, plural - heirs", "τῆς *basileias*": "genitive, feminine, singular - of the kingdom", "ἧς": "genitive, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, middle, indicative, 3rd person singular - he promised", "τοῖς *agapōsin*": "dative, masculine, plural, present participle - to those loving", "αὐτόν": "accusative, masculine, singular - him" }, "variants": { "*Akousate*": "listen/hear/pay attention", "*adelphoi*": "brothers/fellow believers/siblings in faith", "*agapētoi*": "beloved/dear ones", "*Theos*": "God/deity", "*exelexato*": "chose/selected/elected", "*ptōchous*": "poor/destitute/beggars", "*kosmou*": "world/universe/realm/order", "*plousious*": "rich/wealthy", "*pistei*": "faith/belief/trust", "*klēronomous*": "heirs/inheritors", "*basileias*": "kingdom/reign/rule", "*epēngeilato*": "promised/pledged", "*agapōsin*": "loving/cherishing" } }
  • 1 Pet 1:5-8 : 5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } } 6 { "verseID": "1 Peter.1.6", "source": "Ἐν ᾧ ἀγαλλιᾶσθε, ὀλίγον ἄρτι, εἰ δέον ἐστὶν, λυπηθέντες ἐν ποικίλοις πειρασμοῖς:", "text": "In which you *agalliasthe*, *oligon* *arti*, if *deon* it is, having been *lypēthentes* by *poikilois* *peirasmois*:", "grammar": { "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - ongoing action", "*oligon*": "accusative, neuter, singular - extent/degree", "*arti*": "adverb - temporal", "*deon*": "present, active, participle, nominative, neuter, singular - condition", "*lypēthentes*": "aorist, passive, participle, nominative, masculine, plural - completed action", "*poikilois*": "dative, masculine, plural - attributive adjective", "*peirasmois*": "dative, masculine, plural - means/instrument" }, "variants": { "*agalliasthe*": "rejoice greatly/exult/be overjoyed", "*oligon*": "little/brief/small", "*arti*": "now/at present/just now", "*deon*": "necessary/proper/fitting", "*lypēthentes*": "having been grieved/distressed/made sorrowful", "*poikilois*": "various/diverse/manifold", "*peirasmois*": "trials/tests/temptations" } } 7 { "verseID": "1 Peter.1.7", "source": "Ἵνα τὸ δοκίμιον ὑμῶν τῆς πίστεως, πολυτιμιώτερον χρυσίου τοῦ ἀπολλυμένου, διὰ πυρὸς δὲ δοκιμαζομένου, εὑρεθῇ εἰς ἔπαινον καὶ τιμὴν καὶ δόξαν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ:", "text": "So that the *dokimion* of you of the *pisteōs*, *polytimōteron* than *chrysiou* the *apollymenou*, but through *pyros* being *dokimazomenou*, might be *heurethē* unto *epainon* and *timēn* and *doxan* in *apokalypsē* of *Iēsou Christou*:", "grammar": { "*dokimion*": "nominative, neuter, singular - subject", "*pisteōs*": "genitive, feminine, singular - reference/relationship", "*polytimōteron*": "comparative adjective, nominative, neuter, singular - predicate", "*chrysiou*": "genitive, neuter, singular - comparison", "*apollymenou*": "present, middle/passive, participle, genitive, neuter, singular - attributive", "*pyros*": "genitive, neuter, singular - means/instrument", "*dokimazomenou*": "present, passive, participle, genitive, neuter, singular - attributive/concessive", "*heurethē*": "aorist, passive, subjunctive, 3rd person, singular - purpose/result", "*epainon*": "accusative, masculine, singular - purpose/result", "*timēn*": "accusative, feminine, singular - purpose/result", "*doxan*": "accusative, feminine, singular - purpose/result", "*apokalypsē*": "dative, feminine, singular - time when" }, "variants": { "*dokimion*": "testing/proof/genuineness", "*pisteōs*": "faith/trust/belief", "*polytimōteron*": "more precious/more valuable", "*chrysiou*": "gold/golden object", "*apollymenou*": "perishing/being destroyed/passing away", "*pyros*": "fire/flame", "*dokimazomenou*": "being tested/tried/proven", "*heurethē*": "might be found/discovered/proven to be", "*epainon*": "praise/commendation", "*timēn*": "honor/value/price", "*doxan*": "glory/splendor/praise", "*apokalypsē*": "revelation/disclosure/appearing" } } 8 { "verseID": "1 Peter.1.8", "source": "Ὃν οὐκ ἰδόντες, ἀγαπᾶτε· εἰς ὃν, ἄρτι μὴ ὁρῶντες, πιστεύοντες δὲ, ἀγαλλιᾶσθε χαρᾷ ἀνεκλαλήτῳ καὶ δεδοξασμένῃ:", "text": "Whom not having *idontes*, you *agapate*; into whom, *arti* not *horōntes*, but *pisteuontes*, you *agalliasthe* with *chara* *aneklalētō* and *dedoxasmenē*:", "grammar": { "*idontes*": "aorist, active, participle, nominative, masculine, plural - concessive", "*agapate*": "present, active, indicative, 2nd person, plural - ongoing action", "*arti*": "adverb - temporal", "*horōntes*": "present, active, participle, nominative, masculine, plural - concessive", "*pisteuontes*": "present, active, participle, nominative, masculine, plural - causal", "*agalliasthe*": "present, middle/passive, indicative, 2nd person, plural - result", "*chara*": "dative, feminine, singular - means/manner", "*aneklalētō*": "dative, feminine, singular - attributive adjective", "*dedoxasmenē*": "perfect, passive, participle, dative, feminine, singular - attributive" }, "variants": { "*idontes*": "having seen/beheld/perceived", "*agapate*": "love/cherish/value highly", "*horōntes*": "seeing/beholding/perceiving", "*pisteuontes*": "believing/trusting/having faith", "*agalliasthe*": "rejoice greatly/exult/are overjoyed", "*chara*": "joy/gladness/delight", "*aneklalētō*": "inexpressible/unspeakable/beyond words", "*dedoxasmenē*": "glorified/exalted/filled with glory" } }
  • Exod 20:6 : 6 { "verseID": "Exodus.20.6", "source": "וְעֹ֥֤שֶׂה חֶ֖֙סֶד֙ לַאֲלָפִ֑֔ים לְאֹהֲבַ֖י וּלְשֹׁמְרֵ֥י מִצְוֺתָֽי׃", "text": "*wə-ʿōśeh ḥeseḏ la-ʾălāp̄îm lə-ʾōhăḇay û-lə-shōmərê miṣwōṯāy*", "grammar": { "*wə-ʿōśeh*": "conjunction + qal participle, masculine singular - and showing/doing", "*ḥeseḏ*": "masculine singular noun - steadfast love/mercy", "*la-ʾălāp̄îm*": "preposition + masculine plural noun - to thousands", "*lə-ʾōhăḇay*": "preposition + qal participle plural construct with 1st singular suffix - to those loving me", "*û-lə-shōmərê*": "conjunction + preposition + qal participle masculine plural construct - and to keepers of", "*miṣwōṯāy*": "feminine plural noun with 1st singular suffix - my commandments" }, "variants": { "*ḥeseḏ*": "steadfast love/covenant faithfulness/mercy/loyalty", "*la-ʾălāp̄îm*": "to thousands [of generations]/to innumerable ones", "*ʾōhăḇay*": "those who love me/my lovers/my friends", "*shōmərê*": "keepers/observers/those who guard" } }
  • Ps 1:6 : 6 { "verseID": "Psalms.1.6", "source": "כִּֽי־יוֹדֵ֣עַ יְ֭הוָה דֶּ֣רֶךְ צַדִּיקִ֑ים וְדֶ֖רֶךְ רְשָׁעִ֣ים תֹּאבֵֽד׃", "text": "For-*yôdēaʿ* *YHWH* *derek* *ṣaddîqîm* and-*derek* *rəšāʿîm* *tōʾbēd*", "grammar": { "*kî-*": "conjunction - for/because", "*yôdēaʿ*": "qal participle, masculine singular - knowing/one who knows", "*YHWH*": "divine name - Yahweh/LORD", "*derek*": "construct state, masculine singular - way of/path of", "*ṣaddîqîm*": "masculine plural - righteous ones", "*wə-*": "conjunction - and", "*derek*": "construct state, masculine singular - way of/path of", "*rəšāʿîm*": "masculine plural - wicked ones", "*tōʾbēd*": "qal imperfect, 3rd person feminine singular - it perishes/is destroyed" }, "variants": { "*yôdēaʿ*": "knows/acknowledges/recognizes/cares for", "*derek*": "way/path/road/journey/manner", "*ṣaddîqîm*": "righteous ones/just ones/those in right standing", "*rəšāʿîm*": "wicked ones/evil-doers/ungodly", "*tōʾbēd*": "perishes/is destroyed/will be lost/comes to nothing" } }
  • Ps 9:5 : 5 { "verseID": "Psalms.9.5", "source": "כִּֽי־עָ֭שִׂיתָ מִשְׁפָּטִ֣י וְדִינִ֑י יָשַׁ֥בְתָּ לְ֝כִסֵּ֗א שׁוֹפֵ֥ט צֶֽדֶק׃", "text": "For you have *'āśâ* my *mišpāṭ* and my *dîn*; you have *yāšab* to *kissē'* *šôpēṭ* *ṣedeq*", "grammar": { "*'āśâ*": "qal perfect 2nd person masculine singular - 'you have made/done'", "*mišpāṭ*": "masculine singular noun with 1st person singular suffix - 'my judgment/cause'", "*dîn*": "masculine singular noun with 1st person singular suffix - 'my legal case'", "*yāšab*": "qal perfect 2nd person masculine singular - 'you have sat/dwelt'", "*kissē'*": "masculine singular noun with lamed prefix - 'to/on throne'", "*šôpēṭ*": "qal participle masculine singular - 'judging/one who judges'", "*ṣedeq*": "masculine singular noun - 'righteousness/justice'" }, "variants": { "*'āśâ*": "do/make/accomplish/execute", "*mišpāṭ*": "judgment/justice/legal claim/case/cause", "*dîn*": "legal case/judgment/lawsuit/legal rights", "*yāšab*": "sit/dwell/remain/abide", "*kissē'*": "throne/seat of honor", "*šôpēṭ*": "judge/one who judges/adjudicator", "*ṣedeq*": "righteousness/justice/rightness" } }
  • Ps 9:17 : 17 { "verseID": "Psalms.9.17", "source": "נ֤וֹדַ֨ע ׀ יְהוָה֮ מִשְׁפָּ֢ט עָ֫שָׂ֥ה בְּפֹ֣עַל כַּ֭פָּיו נוֹקֵ֣שׁ רָשָׁ֑ע הִגָּי֥וֹן סֶֽלָה׃", "text": "*Yāda'* *YHWH*, *mišpāṭ* he has *'āśâ*; in the *pō'al* of his *kap* is *nāqaš* the *rāšā'*. *Higgāyôn* *selâ*", "grammar": { "*yāda'*": "niphal perfect 3rd person masculine singular - 'he is known/has made himself known'", "*YHWH*": "divine name - 'LORD'", "*mišpāṭ*": "masculine singular noun - 'judgment'", "*'āśâ*": "qal perfect 3rd person masculine singular - 'he has executed/done'", "*pō'al*": "masculine singular construct - 'work of'", "*kap*": "feminine dual noun with 3rd person masculine singular suffix - 'his hands'", "*nāqaš*": "qal participle masculine singular - 'is snared/trapped'", "*rāšā'*": "masculine singular adjective as substantive - 'the wicked'", "*higgāyôn*": "masculine singular noun - 'meditation/resounding music'", "*selâ*": "musical or liturgical notation - 'selah'" }, "variants": { "*yāda'*": "is known/has made himself known/has revealed himself", "*mišpāṭ*": "judgment/justice/legal decision", "*'āśâ*": "executed/performed/accomplished", "*pō'al*": "work/deed/action", "*kap*": "palm/hand/power", "*nāqaš*": "snared/trapped/ensnared", "*rāšā'*": "wicked person/evildoer/criminal", "*higgāyôn*": "meditation/resounding music/solemn sound", "*selâ*": "musical notation possibly indicating pause/interlude/crescendo" } }