Verse 14

{ "verseID": "Revelation.2.14", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἔχεις ἐκεῖ κρατοῦντας τὴν διδαχὴν Βαλαάμ, ὃς ἐδίδασκεν τὸν Βαλὰκ βαλεῖν σκάνδαλον ἐνώπιον τῶν υἱῶν Ἰσραήλ, φαγεῖν εἰδωλόθυτα, καὶ πορνεῦσαι.", "text": "But *echō kata* you *oliga*, that *echeis* there *kratountas* the *didachēn Balaam*, who *edidasken* the *Balak balein skandalon enōpion* of-the *huiōn Israēl*, *phagein eidōlothuta*, and *porneusai*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*echeis*": "present indicative, 2nd singular - you have", "*kratountas*": "present participle, accusative, masculine, plural - holding/following", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*Balaam*": "genitive, masculine, singular - of Balaam", "*edidasken*": "imperfect indicative, 3rd singular - was teaching", "*Balak*": "accusative, masculine, singular - Balak", "*balein*": "aorist infinitive - to cast/throw", "*skandalon*": "accusative, neuter, singular - stumbling block", "*enōpion*": "preposition - before/in sight of", "*huiōn*": "genitive, masculine, plural - of sons", "*Israēl*": "genitive, masculine, singular - of Israel", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols", "*porneusai*": "aorist infinitive - to commit sexual immorality" }, "variants": { "*oliga*": "few things/little/a little", "*kratountas*": "holding/keeping/maintaining", "*didachēn*": "teaching/doctrine/instruction", "*edidasken*": "taught/was teaching/instructed", "*balein*": "cast/throw/put", "*skandalon*": "stumbling block/trap/offense", "*huiōn*": "sons/children/descendants", "*eidōlothuta*": "things sacrificed to idols/idol offerings", "*porneusai*": "commit sexual immorality/fornicate" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Men jeg har noen få ting imot deg, fordi du har noen der som holder fast på læren fra Bileam, som lærte Balak å legge en snublestein for Israels barn, for å spise avgudsofre og praktisere hor.

• NT, oversatt fra gresk

  Men jeg har imot deg noen få ting, fordi du har der noen som holder fast på læren fra Bileam, som lærte Balak å sette dårlige forslag foran Israels sønner, slik at de skulle spise avgudsoffer og drive hor.

• Norsk King James

  Men jeg har noen ting imot deg, fordi du har der dem som holder fast på Bileams lære, som lærte Balak å sette en snublestein foran Israels barn, for å spise fra det som er tilbudt avgudene, og for å begå seksuell umoral.

• Modernisert Norsk Bibel 1866

  Men jeg har noen få ting imot deg: Du har noen der som holder fast ved Bileams lære, han som lærte Balak å legge snublesteiner foran Israels barn, så de skulle spise avgudsoffer og drive hor.

• KJV/Textus Receptus til norsk

  Men jeg har nogen få ting imot dig: Du har der nogen som holder fast ved Bileams lære, han som lærte Balak å legge en snublestein for Israels barn, for å ete avgudsoffer og drive hor.

• Den norske oversettelsen av Det Nye Testamente

  Men jeg har noen få ting imot deg: Du har noen der som holder fast på Bileams lære, han som lærte Balak å legge en snublestein for Israels barn, for å få dem til å spise avgudsofferkjøtt og drive hor.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Men jeg har noen få ting imot deg, fordi du har der noen som holder fast ved Bileams lære, han som lærte Balak å legge en snare for israelittene, så de spiste hedenske ofre og drev hor.

• o3-mini KJV Norsk

  Men jeg har noe imot deg, for du har dem som følger den lære som Balaam forkynte – den lære som fikk Balak til å få israelittene til å snuble ved å spise ofrede ting til avguder og begå hor.

• gpt4.5-preview

  Men jeg har noen få ting imot deg, fordi du har noen der som holder fast på Bileams lære, han som lærte Balak å legge snublestein for Israels barn, så de spiste avgudsoffer og drev hor.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Men jeg har noen få ting imot deg, fordi du har noen der som holder fast på Bileams lære, han som lærte Balak å legge snublestein for Israels barn, så de spiste avgudsoffer og drev hor.

• Lingvistisk bibeloversettelse fra grunntekst

  Men jeg har noen ting imot deg: Du har hos deg noen som holder fast ved Bileams lære, som lærte Balak å legge en snare for Israels barn, så de spiste avgudsoffer og drev hor.

• Linguistic Bible Translation from Source Texts

  But I have a few things against you: You have those there who hold to the teaching of Balaam, who taught Balak to put a stumbling block before the Israelites—to eat food sacrificed to idols and to commit sexual immorality.

• NT, oversatt fra gresk Aug2024

  Men jeg har noen få ting imot deg. Du har der mennesker som holder fast ved Bileams lære, han som lærte Balak å legge en snare for Israels barn, slik at de åt avgudsoffer og drev hor.

• Original Norsk Bibel 1866

  Men jeg haver nogle faa Ting imod dig, at du haver der Nogle, som holde ved Bileams Lærdom, der lærte Balak at kaste Forargelse for Israels Børn, (nemlig) at æde Afgudsoffere og bedrive Hor.

• King James Version 1769 (Standard Version)

  But I have a few things against thee, because thou hast the them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock befo the childn of Israel, to eat things sacrificed unto idols, and to commit fornication.

• KJV 1769 norsk

  Men jeg har noen få ting imot deg, fordi du der har dem som holder fast ved Bileams lære, han som lærte Balak å legge en snublestein foran Israels barn, slik at de spiser mat ofret til avguder og driver utukt.

• KJV1611 - Moderne engelsk

  But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

• King James Version 1611 (Original)

  But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.

• Norsk oversettelse av Webster

  Men jeg har noen få ting imot deg, for du har der noen som holder fast ved Bileams lære, han som lærte Balak å legge en snublestein foran Israels barn, for å spise av det som er ofret til avgudene og begå utukt.

• Norsk oversettelse av Youngs Literal Translation

  Men jeg har noen få ting imot deg: Du har noen der som holder Bileams lære, han som lærte Balak å kaste snublestener for Israels barn, så de spiste avgudsoffer og drev hor.

• Norsk oversettelse av ASV1901

  Men jeg har noen få ting mot deg, at du har noen der som holder fast ved Bileams lære, han som lærte Balak å legge en snublestein foran Israels barn, å spise avgudsofferkjøtt og drive utukt.

• Norsk oversettelse av BBE

  Men jeg har noen ting mot deg, fordi du har der dem som holder fast ved Bileams lære, han som lærte Balak å legge en snare for Israels barn, for å få dem til å spise avgudsoffer og drive hor.

• Tyndale Bible (1526/1534)

  But I have a fewe thynges agaynst the: yt thou hast there they that mayntayne the doctryne of Balam which taught in balake to put occasion of syn before the chylderne of Israhell that they shulde eate of meate dedicat vnto ydoles and to commyt fornicacion.

• Coverdale Bible (1535)

  But I haue a fewe thinges agaynst the: that thou hast there, the that manyntayne the doctryne of Balaam, which taught in Balak, to put occasion of syn before the children of Israell, that they shulde eate of meate dedicat vnto ydoles, and to commyt fornicacion.

• Geneva Bible (1560)

  But I haue a fewe things against thee, because thou hast there them that maintaine the doctrine of Balaam, which taught Balac to put a stumbling blocke before ye children of Israel, that they should eate of things sacrificed vnto Idoles, and commit fornication.

• Bishops' Bible (1568)

  But I haue a fewe thynges agaynst thee, because thou hast there, them that maynetayne the doctrine of Balaam, whiche taught in Balacke, to put a stumblyng blocke before the chyldren of Israel, that they shoulde eate of meate dedicate vnto idols, & commit fornicatio.

• Authorized King James Version (1611)

  ‹But I have a few things against thee, because thou hast there them that hold the doctrine of Balaam, who taught Balac to cast a stumblingblock before the children of Israel, to eat things sacrificed unto idols, and to commit fornication.›

• Webster's Bible (1833)

  But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

• Young's Literal Translation (1862/1898)

  `But I have against thee a few things: That thou hast there those holding the teaching of Balaam, who did teach Balak to cast a stumbling-block before the sons of Israel, to eat idol-sacrifices, and to commit whoredom;

• American Standard Version (1901)

  But I have a few things against thee, because thou hast there some that hold the teaching of Balaam, who taught Balak to cast a stumblingblock before the children of Israel, to eat things sacrificed to idols, and to commit fornication.

• Bible in Basic English (1941)

  But I have some things against you, because you have with you those who keep the teaching of Balaam, by whose suggestion Balak made the children of Israel go out of the right way, taking food which was offered to false gods, and going after the desires of the flesh.

• World English Bible (2000)

  But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality.

• NET Bible® (New English Translation)

  But I have a few things against you: You have some people there who follow the teaching of Balaam, who instructed Balak to put a stumbling block before the people of Israel so they would eat food sacrificed to idols and commit sexual immorality.

Referenced Verses

• Rev 2:20 : 20 { "verseID": "Revelation.2.20", "source": "Ἀλλʼ ἔχω κατὰ σοῦ ὀλίγα, ὅτι ἐᾷς τὴν γυναῖκα Ἰεζάβηλ, τὴν λέγουσαν ἑαυτὴν προφῆτιν, διδάσκειν καὶ πλανᾶσθαι ἐμοὺς δούλους πορνεῦσαι, καὶ φαγεῖν εἰδωλόθυτα.", "text": "But *echō kata* you *oliga*, that *eas* the *gunaika Iezabēl*, the *legousan heautēn prophētin*, *didaskein* and *planasthai emous doulous porneusai*, and *phagein eidōlothuta*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*oliga*": "accusative, neuter, plural - few [things]", "*eas*": "present indicative, 2nd singular - you allow/permit", "*gunaika*": "accusative, feminine, singular - woman/wife", "*Iezabēl*": "accusative, feminine, singular - Jezebel", "*legousan*": "present participle, accusative, feminine, singular - saying/calling", "*heautēn*": "accusative, feminine, singular, reflexive - herself", "*prophētin*": "accusative, feminine, singular - prophetess", "*didaskein*": "present infinitive - to teach", "*planasthai*": "present infinitive passive - to be led astray", "*emous*": "accusative, masculine, plural - my", "*doulous*": "accusative, masculine, plural - slaves/servants", "*porneusai*": "aorist infinitive - to commit sexual immorality", "*phagein*": "aorist infinitive - to eat", "*eidōlothuta*": "accusative, neuter, plural - things sacrificed to idols" }, "variants": { "*eas*": "allow/permit/tolerate", "*gunaika*": "woman/wife", "*legousan*": "saying/calling/declaring", "*prophētin*": "prophetess/female prophet", "*didaskein*": "teach/instruct", "*planasthai*": "be led astray/be deceived/wander", "*doulous*": "slaves/servants/bondservants", "*porneusai*": "commit sexual immorality/fornicate", "*eidōlothuta*": "things sacrificed to idols/idol offerings" } }
• 2 Pet 2:15 : 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }
• Num 31:16 : 16 { "verseID": "Numbers.31.16", "source": "הֵ֣ן הֵ֜נָּה הָי֨וּ לִבְנֵ֤י יִשְׂרָאֵל֙ בִּדְבַ֣ר בִּלְעָ֔ם לִמְסָר־מַ֥עַל בַּיהוָ֖ה עַל־דְּבַר־פְּע֑וֹר וַתְּהִ֥י הַמַּגֵּפָ֖ה בַּעֲדַ֥ת יְהוָֽה׃", "text": "*hēn* *hēnnāh* *hāyû* *liḇnê* *yiśrāʾēl* *biḏḇar* *bilʿām* *limsār-maʿal* *ba-YHWH* *ʿal-dəḇar-pəʿôr* *wat-təhî* *ham-maggēp̄āh* *ba-ʿăḏaṯ* *YHWH*", "grammar": { "*hēn*": "interjection - behold", "*hēnnāh*": "3rd feminine plural personal pronoun - they", "*hāyû*": "Qal perfect, 3rd common plural - were", "*liḇnê*": "preposition + noun, masculine plural construct - to the sons of", "*yiśrāʾēl*": "proper noun - Israel", "*biḏḇar*": "preposition + noun, masculine singular construct - by the word of", "*bilʿām*": "proper noun - Balaam", "*limsār-maʿal*": "preposition + Qal infinitive construct + noun, masculine singular - to commit treachery", "*ba-YHWH*": "preposition + proper noun - against YHWH", "*ʿal-dəḇar-pəʿôr*": "preposition + noun, masculine singular construct + proper noun - in the matter of Peor", "*wat-təhî*": "conjunction + Qal imperfect, 3rd feminine singular - and there was", "*ham-maggēp̄āh*": "definite article + noun, feminine singular - the plague", "*ba-ʿăḏaṯ*": "preposition + noun, feminine singular construct - in the congregation of", "*YHWH*": "proper noun - YHWH/LORD" }, "variants": { "*hēn*": "behold/indeed/surely", "*biḏḇar*": "by the word of/through the advice of/in the matter of", "*limsār-maʿal*": "to commit treachery/to act unfaithfully/to trespass", "*maʿal*": "treachery/unfaithfulness/trespass", "*dəḇar-pəʿôr*": "matter of Peor/incident of Peor", "*maggēp̄āh*": "plague/slaughter/defeat" } }
• Acts 15:29 : 29 { "verseID": "Acts.15.29", "source": "Ἀπέχεσθαι εἰδωλοθύτων, καὶ αἵματος, καὶ πνικτοῦ, καὶ πορνείας: ἐξ ὧν διατηροῦντες ἑαυτούς, εὖ πράξετε. Ἔρρωσθε.", "text": "To *apechesthai eidōlothytōn*, and *haimatos*, and *pniktou*, and *porneias*: from which *diatērountes heautous*, well you will *praxete*. *Errōsthe*.", "grammar": { "*apechesthai*": "present, infinitive, middle - to abstain", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*haimatos*": "genitive, neuter, singular - blood", "*pniktou*": "genitive, neuter, singular - what is strangled", "*porneias*": "genitive, feminine, singular - sexual immorality", "*ex*": "preposition + genitive - from", "*hōn*": "genitive, neuter, plural - which", "*diatērountes*": "present participle, active, nominative, masculine, plural - keeping/guarding", "*heautous*": "accusative, masculine, plural - yourselves", "*eu*": "adverb - well", "*praxete*": "future, indicative, active, 2nd person, plural - you will do/fare", "*errōsthe*": "perfect, imperative, passive, 2nd person, plural - be well/farewell" }, "variants": { "*apechesthai*": "to abstain/keep away/refrain", "*eidōlothytōn*": "things sacrificed to idols/meat offered to idols", "*pniktou*": "what is strangled/strangled meat", "*porneias*": "sexual immorality/fornication", "*diatērountes*": "keeping/guarding/preserving", "*praxete*": "you will do/fare/act", "*errōsthe*": "be well/farewell [standard letter closing]" } }
• Num 25:1-3 : 1 { "verseID": "Numbers.25.1", "source": "וַיֵּ֥שֶׁב יִשְׂרָאֵ֖ל בַּשִּׁטִּ֑ים וַיָּ֣חֶל הָעָ֔ם לִזְנ֖וֹת אֶל־בְּנ֥וֹת מוֹאָֽב׃", "text": "*wə-yēšeḇ* *yiśrāʾēl* *ba-šiṭṭîm* *wə-yāḥel* the *ʿām* *liznôṯ* to *bənôṯ* *môʾāḇ*", "grammar": { "*wə-yēšeḇ*": "conjunction + Qal imperfect 3rd masculine singular - and dwelt/settled", "*yiśrāʾēl*": "proper noun, masculine singular - Israel", "*ba-šiṭṭîm*": "preposition + proper noun - in Shittim", "*wə-yāḥel*": "conjunction + Hiphil imperfect 3rd masculine singular - and began", "*ʿām*": "common noun, masculine singular with definite article - the people", "*liznôṯ*": "preposition + Qal infinitive construct - to commit fornication/harlotry", "*bənôṯ*": "common noun, feminine plural construct - daughters of", "*môʾāḇ*": "proper noun - Moab" }, "variants": { "*yēšeḇ*": "dwelt/settled/abode", "*šiṭṭîm*": "place name, possibly 'acacia trees'", "*yāḥel*": "began/started/profaned", "*liznôṯ*": "to commit sexual immorality/to commit idolatry (metaphorically)/to be unfaithful" } } 2 { "verseID": "Numbers.25.2", "source": "וַתִּקְרֶ֣אןָ לָעָ֔ם לְזִבְחֵ֖י אֱלֹהֵיהֶ֑ן וַיֹּ֣אכַל הָעָ֔ם וַיִּֽשְׁתַּחֲוּ֖וּ לֵֽאלֹהֵיהֶֽן׃", "text": "*wə-tiqreʾnā* to-the-*ʿām* to-*ziḇḥê* *ʾĕlōhêhen* *wə-yōʾḵal* the-*ʿām* *wə-yištaḥăwû* to-*ʾĕlōhêhen*", "grammar": { "*wə-tiqreʾnā*": "conjunction + Qal imperfect 3rd feminine plural - and they (feminine) called/invited", "*ʿām*": "common noun, masculine singular with preposition and definite article - to the people", "*ziḇḥê*": "common noun, masculine plural construct with preposition - to sacrifices of", "*ʾĕlōhêhen*": "common noun, masculine plural with 3rd feminine plural possessive suffix - their gods", "*wə-yōʾḵal*": "conjunction + Qal imperfect 3rd masculine singular - and ate", "*wə-yištaḥăwû*": "conjunction + Hishtapel imperfect 3rd masculine plural - and they bowed down/worshipped", "*ʾĕlōhêhen*": "common noun, masculine plural with preposition and 3rd feminine plural possessive suffix - to their gods" }, "variants": { "*tiqreʾnā*": "called/invited/summoned", "*ziḇḥê*": "sacrifices/offerings", "*ʾĕlōhêhen*": "their gods/their deities", "*yōʾḵal*": "ate/consumed/partook", "*yištaḥăwû*": "bowed down/prostrated themselves/worshipped" } } 3 { "verseID": "Numbers.25.3", "source": "וַיִּצָּ֥מֶד יִשְׂרָאֵ֖ל לְבַ֣עַל פְּע֑וֹר וַיִּֽחַר־אַ֥ף יְהוָ֖ה בְּיִשְׂרָאֵֽל׃", "text": "*wə-yiṣṣāmeḏ* *yiśrāʾēl* to-*baʿal pəʿôr* *wə-yiḥar-ʾap̄* *YHWH* against-*yiśrāʾēl*", "grammar": { "*wə-yiṣṣāmeḏ*": "conjunction + Niphal imperfect 3rd masculine singular - and joined/yoked himself", "*yiśrāʾēl*": "proper noun, masculine singular - Israel", "*baʿal pəʿôr*": "proper noun, masculine singular with preposition - to Baal of Peor", "*wə-yiḥar-ʾap̄*": "conjunction + Qal imperfect 3rd masculine singular + common noun - and burned the anger", "*YHWH*": "proper noun - the LORD", "*yiśrāʾēl*": "proper noun with preposition - against Israel" }, "variants": { "*yiṣṣāmeḏ*": "joined/yoked/attached himself", "*baʿal pəʿôr*": "Baal of Peor (deity name)", "*yiḥar-ʾap̄*": "kindled anger/burned with wrath/became furious" } }
• Jude 1:11 : 11 { "verseID": "Jude.1.11", "source": "Οὐαὶ αὐτοῖς! ὅτι τῇ ὁδῷ τοῦ Κάϊν ἐπορεύθησαν, καὶ τῇ πλάνῃ τοῦ Βαλαὰμ μισθοῦ ἐξεχύθησαν, καὶ τῇ ἀντιλογίᾳ τοῦ Κόρε ἀπώλοντο.", "text": "*Ouai autois*! for *tē hodō tou Kain eporeuthēsan*, and *tē planē tou Balaam misthou exechythēsan*, and *tē antilogia tou Kore apōlonto*.", "grammar": { "*Ouai*": "interjection - woe", "*autois*": "personal pronoun, dative, masculine, plural - to them", "*tē hodō tou Kain*": "dative, feminine, singular with genitive - in the way of Cain", "*eporeuthēsan*": "aorist passive indicative, 3rd person plural - they went/journeyed", "*tē planē tou Balaam*": "dative, feminine, singular with genitive - in the error of Balaam", "*misthou*": "genitive, masculine, singular - for reward/pay", "*exechythēsan*": "aorist passive indicative, 3rd person plural - they rushed headlong", "*tē antilogia tou Kore*": "dative, feminine, singular with genitive - in the rebellion of Korah", "*apōlonto*": "aorist middle indicative, 3rd person plural - they perished" }, "variants": { "*Ouai*": "woe/alas", "*hodō*": "way/road/path", "*eporeuthēsan*": "went/journeyed/traveled", "*planē*": "error/deception/wandering", "*misthou*": "for reward/for wages/for money", "*exechythēsan*": "rushed headlong/poured out/abandoned themselves", "*antilogia*": "rebellion/contradiction/opposition", "*apōlonto*": "perished/were destroyed/were lost" } }
• Josh 24:9 : 9 { "verseID": "Joshua.24.9", "source": "וַיָּ֨קָם בָּלָ֤ק בֶּן־צִפּוֹר֙ מֶ֣לֶךְ מוֹאָ֔ב וַיִּלָּ֖חֶם בְּיִשְׂרָאֵ֑ל וַיִּשְׁלַ֗ח וַיִּקְרָ֛א לְבִלְעָ֥ם בֶּן־בְּע֖וֹר לְקַלֵּ֥ל אֶתְכֶֽם", "text": "And *wə-yāqām* *bālāq* son-of-*ṣippōwr* king-of *mōw'āḇ* and *wə-yillāḥem* against-*bəyiśrā'ēl* and *wə-yišlaḥ* and *wə-yiqrā'* to-*ḇil'ām* son-of-*bə'ōwr* to-*ləqallēl* *'eṯḵem*", "grammar": { "*wə-yāqām*": "conjunctive waw + Qal imperfect, 3rd masculine singular - and he arose", "*bālāq*": "proper noun - Balak", "*ṣippōwr*": "proper noun - Zippor", "*mōw'āḇ*": "proper noun - Moab", "*wə-yillāḥem*": "conjunctive waw + Niphal imperfect, 3rd masculine singular - and he fought", "*bəyiśrā'ēl*": "preposition + proper noun - against Israel", "*wə-yišlaḥ*": "conjunctive waw + Qal imperfect, 3rd masculine singular - and he sent", "*wə-yiqrā'*": "conjunctive waw + Qal imperfect, 3rd masculine singular - and he called", "*ḇil'ām*": "proper noun - Balaam", "*bə'ōwr*": "proper noun - Beor", "*ləqallēl*": "preposition + Piel infinitive construct - to curse", "*'eṯḵem*": "direct object marker with 2nd masculine plural suffix - you" }, "variants": { "*wə-yāqām*": "he arose/stood up/took action", "*wə-yillāḥem*": "he fought/made war/battled", "*wə-yišlaḥ*": "he sent/dispatched", "*wə-yiqrā'*": "he called/summoned", "*ləqallēl*": "to curse/revile/despise" } }
• Num 31:8 : 8 { "verseID": "Numbers.31.8", "source": "וְאֶת־מַלְכֵ֨י מִדְיָ֜ן הָרְג֣וּ עַל־חַלְלֵיהֶ֗ם אֶת־אֱוִ֤י וְאֶת־רֶ֙קֶם֙ וְאֶת־צ֤וּר וְאֶת־חוּר֙ וְאֶת־רֶ֔בַע חֲמֵ֖שֶׁת מַלְכֵ֣י מִדְיָ֑ן וְאֵת֙ בִּלְעָ֣ם בֶּן־בְּע֔וֹר הָרְג֖וּ בֶּחָֽרֶב׃", "text": "*wə-ʾeṯ-malḵê* *miḏyān* *hārgû* *ʿal-ḥalləêhem* *ʾeṯ-ʾĕwî* *wə-ʾeṯ-reqem* *wə-ʾeṯ-ṣûr* *wə-ʾeṯ-ḥûr* *wə-ʾeṯ-reḇaʿ* *ḥămēšeṯ* *malḵê* *miḏyān* *wə-ʾēṯ* *bilʿām* *ben-bəʿôr* *hārgû* *beḥāreḇ*", "grammar": { "*wə-ʾeṯ-malḵê*": "conjunction + direct object marker + noun, masculine plural construct - and the kings of", "*miḏyān*": "proper noun - Midian", "*hārgû*": "Qal perfect, 3rd masculine plural - they killed", "*ʿal-ḥalləêhem*": "preposition + noun, masculine plural + 3rd masculine plural suffix - besides their slain", "*ʾeṯ-ʾĕwî*": "direct object marker + proper noun - Evi", "*wə-ʾeṯ-reqem*": "conjunction + direct object marker + proper noun - and Rekem", "*wə-ʾeṯ-ṣûr*": "conjunction + direct object marker + proper noun - and Zur", "*wə-ʾeṯ-ḥûr*": "conjunction + direct object marker + proper noun - and Hur", "*wə-ʾeṯ-reḇaʿ*": "conjunction + direct object marker + proper noun - and Reba", "*ḥămēšeṯ*": "cardinal number, feminine singular construct - five of", "*malḵê*": "noun, masculine plural construct - kings of", "*miḏyān*": "proper noun - Midian", "*wə-ʾēṯ*": "conjunction + direct object marker - and", "*bilʿām*": "proper noun - Balaam", "*ben-bəʿôr*": "noun, masculine singular construct + proper noun - son of Beor", "*hārgû*": "Qal perfect, 3rd masculine plural - they killed", "*beḥāreḇ*": "preposition + definite article + noun, feminine singular - with the sword" }, "variants": { "*ʿal-ḥalləêhem*": "besides their slain/among their slain/in addition to those who fell", "*hārgû*": "they killed/slew/put to death" } }
• Acts 21:25 : 25 { "verseID": "Acts.21.25", "source": "Περὶ δὲ τῶν πεπιστευκότων Ἐθνῶν ἡμεῖς ἐπεστείλαμεν, κρίναντες μηδὲν τοιοῦτον τηρεῖν αὐτούς, εἰ μὴ φυλάσσεσθαι αὐτοὺς τό τε εἰδωλόθυτον, καὶ τό αἷμα, καὶ πνικτὸν, καὶ πορνείαν.", "text": "Concerning *de* the *pepisteukotōn* *Ethnōn* we *epesteilamen*, *krinantes* nothing such to *tērein* them, except to *phylassesthai* themselves the *te* *eidōlothyton*, and the *haima*, and *pnikton*, and *porneian*.", "grammar": { "*de*": "post-positive particle - but/and/now", "*pepisteukotōn*": "perfect active participle, genitive neuter plural - having believed", "*Ethnōn*": "genitive neuter plural - of nations/Gentiles", "*epesteilamen*": "aorist active indicative, 1st person plural - we wrote/sent", "*krinantes*": "aorist active participle, nominative masculine plural - having judged/decided", "*tērein*": "present active infinitive - to keep/observe", "*phylassesthai*": "present middle infinitive - to guard/keep themselves from", "*te*": "post-positive particle - and/both", "*eidōlothyton*": "accusative neuter singular - thing sacrificed to idols", "*haima*": "accusative neuter singular - blood", "*pnikton*": "accusative neuter singular - strangled thing", "*porneian*": "accusative feminine singular - sexual immorality" }, "variants": { "*pepisteukotōn*": "having believed/converted", "*epesteilamen*": "we wrote/sent a letter/instructed", "*krinantes*": "having judged/decided/determined", "*tērein*": "to keep/observe/maintain", "*phylassesthai*": "to guard themselves/keep themselves from/avoid", "*eidōlothyton*": "thing sacrificed to idols/idol offering", "*pnikton*": "strangled thing/meat from strangled animal", "*porneian*": "sexual immorality/fornication/prostitution" } }
• Acts 15:20-21 : 20 { "verseID": "Acts.15.20", "source": "Ἀλλὰ ἐπιστεῖλαι αὐτοῖς, τοῦ ἀπέχεσθαι ἀπὸ τῶν ἀλισγημάτων τῶν εἰδώλων, καὶ τῆς πορνείας, καὶ τοῦ πνικτοῦ, καὶ τοῦ αἵματος.", "text": "But to *episteilai* to them, to *apechesthai apo tōn alisgēmatōn tōn eidōlōn*, and *tēs porneias*, and the *pniktou*, and the *haimatos*.", "grammar": { "*alla*": "conjunction - but/rather", "*episteilai*": "aorist, infinitive, active - to write/send [a letter]", "*autois*": "dative, masculine, plural - to them", "*tou apechesthai*": "present, infinitive, middle, articular - the abstaining", "*apo*": "preposition + genitive - from", "*tōn alisgēmatōn*": "genitive, neuter, plural - the pollutions/defilements", "*tōn eidōlōn*": "genitive, neuter, plural - of idols", "*tēs porneias*": "genitive, feminine, singular - sexual immorality", "*tou pniktou*": "genitive, neuter, singular - what is strangled", "*tou haimatos*": "genitive, neuter, singular - the blood" }, "variants": { "*episteilai*": "to write/send [a letter]/instruct", "*apechesthai*": "to abstain/keep away/refrain", "*alisgēmatōn*": "pollutions/defilements/contaminations", "*eidōlōn*": "idols/images", "*porneias*": "sexual immorality/fornication", "*pniktou*": "what is strangled/strangled meat", "*haimatos*": "blood" } } 21 { "verseID": "Acts.15.21", "source": "Μωϋσῆς γὰρ ἐκ γενεῶν ἀρχαίων κατὰ πόλιν τοὺς κηρύσσοντας αὐτὸν ἔχει, ἐν ταῖς συναγωγαῖς κατὰ πᾶν σάββατον ἀναγινωσκόμενος.", "text": "For *Mōusēs* from *geneōn archaiōn kata polin tous kērussontas* him *echei*, in the *sunagōgais kata pan sabbaton anaginōskomenos*.", "grammar": { "*Mōusēs*": "nominative, masculine, singular - Moses", "*gar*": "conjunction - for", "*ek*": "preposition + genitive - from", "*geneōn*": "genitive, feminine, plural - generations", "*archaiōn*": "genitive, feminine, plural - ancient/early", "*kata*": "preposition + accusative - throughout", "*polin*": "accusative, feminine, singular - city", "*tous kērussontas*": "accusative, masculine, plural, present participle, active - those proclaiming", "*auton*": "accusative, masculine, singular - him", "*echei*": "present, indicative, active, 3rd person, singular - has", "*en*": "preposition + dative - in", "*tais sunagōgais*": "dative, feminine, plural - the synagogues", "*kata*": "preposition + accusative - every/according to", "*pan*": "accusative, neuter, singular - every", "*sabbaton*": "accusative, neuter, singular - Sabbath", "*anaginōskomenos*": "present participle, passive, nominative, masculine, singular - being read" }, "variants": { "*geneōn*": "generations/ages", "*archaiōn*": "ancient/early/former", "*polin*": "city/town", "*kērussontas*": "those proclaiming/preaching/announcing", "*echei*": "has/possesses/holds", "*sunagōgais*": "synagogues/assemblies", "*sabbaton*": "Sabbath/seventh day", "*anaginōskomenos*": "being read/read aloud" } }
• Rev 21:8 : 8 { "verseID": "Revelation.21.8", "source": "Τοῖς δὲ δειλοῖς, καὶ ἀπίστοις, καὶ ἐβδελυγμένοις, καὶ φονεῦσι, καὶ πόρνοις, καὶ φαρμάκοις, καὶ εἰδωλολάτραις, καὶ πᾶσιν τοῖς ψευδέσιν, τὸ μέρος αὐτῶν ἐν τῇ λίμνῃ τῇ καιομένῃ πυρὶ καὶ θείῳ: ὅ ἐστιν δεύτερος θάνατος.", "text": "To-the but *deilois*, and *apistois*, and *ebdelygmenois*, and *phoneusi*, and *pornois*, and *pharmakois*, and *eidōlolatrais*, and all the *pseudesin*, the *meros* of-them in the *limnē* the one-*kaiomenē* *pyri* and *theiō*: which *estin* *deuteros* *thanatos*.", "grammar": { "*deilois*": "dative, masculine, plural - cowardly/fearful", "*apistois*": "dative, masculine, plural - unbelieving/faithless", "*ebdelygmenois*": "perfect passive participle, dative, masculine, plural - abominable/detestable", "*phoneusi*": "dative, masculine, plural - murderers", "*pornois*": "dative, masculine, plural - sexually immoral/fornicators", "*pharmakois*": "dative, masculine, plural - sorcerers/those practicing magic arts", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*pseudesin*": "dative, masculine, plural - liars/false ones", "*meros*": "nominative, neuter, singular - part/portion/share", "*limnē*": "dative, feminine, singular - lake", "*kaiomenē*": "present passive participle, dative, feminine, singular - burning", "*pyri*": "dative, neuter, singular - fire", "*theiō*": "dative, neuter, singular - sulfur/brimstone", "*estin*": "present active indicative, 3rd person singular - is", "*deuteros*": "nominative, masculine, singular - second", "*thanatos*": "nominative, masculine, singular - death" }, "variants": { "*deilois*": "cowardly/fearful/timid", "*apistois*": "unbelieving/faithless/distrustful", "*ebdelygmenois*": "abominable/detestable/polluted", "*phoneusi*": "murderers/killers", "*pornois*": "sexually immoral/fornicators/prostitutes", "*pharmakois*": "sorcerers/those practicing magic arts/drug users", "*eidōlolatrais*": "idolaters/those worshiping idols", "*pseudesin*": "liars/false ones/deceivers", "*meros*": "part/portion/share/destiny", "*limnē*": "lake/pond", "*kaiomenē*": "burning/being consumed by fire", "*pyri*": "fire/flame", "*theiō*": "sulfur/brimstone", "*deuteros*": "second/secondary", "*thanatos*": "death/end of life" } }
• 1 Cor 6:13-18 : 13 { "verseID": "1 Corinthians.6.13", "source": "Τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν: ὁ δὲ Θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. Τὸ δὲ σῶμα οὐ τῇ πορνείᾳ, ἀλλὰ τῷ Κυρίῳ· καὶ ὁ Κύριος τῷ σώματι.", "text": "The *brōmata* for the *koilia*, and the *koilia* for the *brōmasin*: but *ho* *Theos* both this and these will *katargēsei*. But the *sōma* not for *porneia*, but for the *Kyriō*; and the *Kyrios* for the *sōmati*.", "grammar": { "*Ta brōmata*": "nominative, neuter, plural - foods", "*tē koilia*": "dative, feminine, singular - for the stomach", "*kai*": "conjunction - and", "*hē koilia*": "nominative, feminine, singular - the stomach", "*tois brōmasin*": "dative, neuter, plural - for the foods", "*ho de Theos*": "nominative, masculine, singular + postpositive conjunction - but God", "*kai tautēn kai tauta*": "both this and these", "*katargēsei*": "future indicative, active, 3rd singular - will abolish/destroy", "*To de sōma*": "nominative, neuter, singular + postpositive conjunction - but the body", "*ou*": "negative particle - not", "*tē porneia*": "dative, feminine, singular - for sexual immorality", "*alla*": "strong adversative conjunction - but", "*tō Kyriō*": "dative, masculine, singular - for the Lord", "*ho Kyrios*": "nominative, masculine, singular - the Lord", "*tō sōmati*": "dative, neuter, singular - for the body" }, "variants": { "*brōmata*": "foods/meats", "*koilia*": "stomach/belly/appetite", "*katargēsei*": "will destroy/abolish/bring to an end", "*sōma*": "body/physical form", "*porneia*": "sexual immorality/fornication", "*Kyrios*": "Lord/master" } } 14 { "verseID": "1 Corinthians.6.14", "source": "Ὁ δὲ Θεὸς καὶ τὸν Κύριον ἤγειρεν, καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ.", "text": "*Ho* *de* *Theos* both the *Kyrion* *ēgeiren*, and us will *exegerei* through the *dynameōs* of him.", "grammar": { "*Ho de Theos*": "nominative, masculine, singular + postpositive conjunction - and/but God", "*kai*": "conjunction - both/and", "*ton Kyrion*": "accusative, masculine, singular - the Lord", "*ēgeiren*": "aorist indicative, active, 3rd singular - raised", "*hēmas*": "accusative, 1st plural, personal pronoun - us", "*exegerei*": "future indicative, active, 3rd singular - will raise up", "*dia*": "preposition + genitive - through/by means of", "*tēs dynameōs*": "genitive, feminine, singular - power", "*autou*": "genitive, masculine, singular, personal pronoun - of him" }, "variants": { "*ēgeiren*": "raised/resurrected", "*exegerei*": "will raise up/will resurrect", "*dynameōs*": "power/might/strength" } } 15 { "verseID": "1 Corinthians.6.15", "source": "Οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστιν; ἄρας οὖν τὰ μέλη τοῦ Χριστοῦ, ποιήσω πόρνης μέλη; Μὴ γένοιτο.", "text": "Not *oidate* that the *sōmata* of you *melē* *Christou* *estin*? Having *aras* therefore the *melē* of the *Christou*, shall I *poiēsō* of *pornēs* *melē*? *Mē genoito*.", "grammar": { "*Ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ta sōmata*": "nominative, neuter, plural - the bodies", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you", "*melē*": "nominative, neuter, plural - members/parts", "*Christou*": "genitive, masculine, singular - of Christ", "*estin*": "present indicative, 3rd singular - is/are", "*aras*": "aorist participle, active, nominative, masculine, singular - having taken", "*oun*": "inferential conjunction - therefore", "*ta melē*": "accusative, neuter, plural - the members", "*tou Christou*": "genitive, masculine, singular - of the Christ", "*poiēsō*": "future indicative, active, 1st singular - shall I make", "*pornēs*": "genitive, feminine, singular - of a prostitute", "*Mē genoito*": "negative + aorist optative, middle, 3rd singular - may it not be/never" }, "variants": { "*melē*": "members/parts/limbs", "*aras*": "taking/removing/lifting", "*poiēsō*": "shall I make/shall I create", "*pornēs*": "prostitute/harlot", "*Mē genoito*": "may it never be/God forbid/certainly not" } } 16 { "verseID": "1 Corinthians.6.16", "source": "Ἢ; οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν; Ἔσονται γάρ, φησίν, οἱ δύο εἰς σάρκα μίαν.", "text": "Or not *oidate* that the one *kollōmenos* to the *pornē* one *sōma* *estin*? They shall be *esontai* for, he *phēsin*, the two into *sarka* *mian*.", "grammar": { "*Ē*": "disjunctive particle - or", "*ouk oidate*": "negative + perfect indicative, 2nd plural - you do not know", "*hoti*": "conjunction - that", "*ho kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - the one joining/being joined", "*tē pornē*": "dative, feminine, singular - to the prostitute", "*hen sōma*": "nominative, neuter, singular - one body", "*estin*": "present indicative, 3rd singular - is", "*Esontai*": "future indicative, middle, 3rd plural - they will be", "*gar*": "postpositive conjunction - for", "*phēsin*": "present indicative, active, 3rd singular - he says", "*hoi dyo*": "nominative, masculine, plural - the two", "*eis*": "preposition + accusative - into/for", "*sarka*": "accusative, feminine, singular - flesh", "*mian*": "accusative, feminine, singular - one" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pornē*": "prostitute/harlot", "*phēsin*": "he says/Scripture says", "*sarka mian*": "one flesh/single body" } } 17 { "verseID": "1 Corinthians.6.17", "source": "Ὁ δὲ κολλώμενος τῷ Κυρίῳ ἓν πνεῦμά ἐστιν.", "text": "But the one *kollōmenos* to the *Kyriō* one *pneuma* *estin*.", "grammar": { "*Ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*kollōmenos*": "nominative, masculine, singular, present participle, middle/passive - joining/being joined", "*tō Kyriō*": "dative, masculine, singular - to the Lord", "*hen pneuma*": "nominative, neuter, singular - one spirit", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*kollōmenos*": "joining/cleaving to/uniting with", "*pneuma*": "spirit/breath/spiritual being" } } 18 { "verseID": "1 Corinthians.6.18", "source": "Φεύγετε τὴν πορνείαν. Πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν· ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει.", "text": "*Pheugete* the *porneian*. Every *hamartēma* which if *poiēsē* *anthrōpos* *ektos* the *sōmatos* *estin*; but the one *porneuōn* against the *idion* *sōma* *hamartanei*.", "grammar": { "*Pheugete*": "present imperative, active, 2nd plural - flee", "*tēn porneian*": "accusative, feminine, singular - sexual immorality", "*Pan hamartēma*": "nominative, neuter, singular - every sin", "*ho*": "relative pronoun, accusative, neuter, singular - which", "*ean*": "conditional particle - if", "*poiēsē*": "aorist subjunctive, active, 3rd singular - he might do", "*anthrōpos*": "nominative, masculine, singular - person/man", "*ektos*": "preposition + genitive - outside", "*tou sōmatos*": "genitive, neuter, singular - of the body", "*estin*": "present indicative, 3rd singular - is", "*ho de*": "nominative, masculine, singular + postpositive conjunction - but the one", "*porneuōn*": "present participle, active, nominative, masculine, singular - committing sexual immorality", "*eis*": "preposition + accusative - against", "*to idion*": "accusative, neuter, singular - his own", "*sōma*": "accusative, neuter, singular - body", "*hamartanei*": "present indicative, active, 3rd singular - sins" }, "variants": { "*Pheugete*": "flee/escape from/run away from", "*porneian*": "sexual immorality/fornication", "*hamartēma*": "sin/offense", "*ektos*": "outside/external to", "*porneuōn*": "committing sexual immorality/fornicating", "*idion*": "own/personal/private", "*hamartanei*": "sins/offends" } }
• 1 Cor 10:18-31 : 18 { "verseID": "1 Corinthians.10.18", "source": "Βλέπετε τὸν Ἰσραὴλ κατὰ σάρκα: οὐχί οἱ ἐσθίοντες τὰς θυσίας κοινωνοὶ τοῦ θυσιαστηρίου εἰσίν;", "text": "*Blepete* the *Israēl* according to *sarka*: *ouchi* the ones *esthiontes* the *thysias* *koinōnoi* of the *thysiastēriou* *eisin*?", "grammar": { "*Blepete*": "present imperative, 2nd person plural - look at/consider", "*Israēl*": "accusative, masculine, singular - Israel", "*sarka*": "accusative, feminine, singular - flesh", "*ouchi*": "interrogative negative particle - not", "*esthiontes*": "present participle, nominative, masculine, plural - eating", "*thysias*": "accusative, feminine, plural - sacrifices", "*koinōnoi*": "nominative, masculine, plural - participants/sharers", "*thysiastēriou*": "genitive, neuter, singular - altar", "*eisin*": "present indicative, 3rd person plural - they are" }, "variants": { "*Blepete*": "look at/observe/consider", "*sarka*": "flesh/physical descent/physical nature", "*esthiontes*": "eating/consuming", "*thysias*": "sacrifices/offerings", "*koinōnoi*": "participants/sharers/partners", "*thysiastēriou*": "altar/place of sacrifice" } } 19 { "verseID": "1 Corinthians.10.19", "source": "Τί οὖν φημι; ὅτι εἰδωλόν τί ἐστιν, ἢ ὅτι εἴδωλοθυτόν τί ἐστιν;", "text": "What *oun* I *phēmi*? that *eidōlon* anything *estin*, or that *eidōlothyton* anything *estin*?", "grammar": { "*oun*": "inferential particle - therefore/then", "*phēmi*": "present indicative, 1st person singular - I say/assert", "*eidōlon*": "nominative, neuter, singular - idol", "*estin*": "present indicative, 3rd person singular - is", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols" }, "variants": { "*phēmi*": "say/assert/declare", "*eidōlon*": "idol/image of a god", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols" } } 20 { "verseID": "1 Corinthians.10.20", "source": "Ἀλλʼ, ὅτι ἃ θύει τά Ἔθνη, δαιμονίοις θύει, καὶ οὐ Θεῷ: οὐ θέλω δὲ ὑμᾶς κοινωνοὺς τῶν δαιμονίων γίνεσθαι.", "text": "*All'*, that what *thyei* the *Ethnē*, to *daimoniois* they *thyousi*, and not to *Theō*: not I *thelō* *de* you *koinōnous* of the *daimoniōn* *ginesthai*", "grammar": { "*All'*": "strong adversative particle - but/however", "*thyei*": "present indicative, 3rd person singular - sacrifices/offers", "*Ethnē*": "nominative, neuter, plural - nations/Gentiles", "*daimoniois*": "dative, neuter, plural - demons", "*thyousi*": "present indicative, 3rd person plural - they sacrifice/offer", "*Theō*": "dative, masculine, singular - God", "*thelō*": "present indicative, 1st person singular - I want/wish", "*de*": "postpositive particle - but/and/now", "*koinōnous*": "accusative, masculine, plural - partners/participants", "*daimoniōn*": "genitive, neuter, plural - demons", "*ginesthai*": "present middle infinitive - to become" }, "variants": { "*thyei*": "sacrifices/offers/slaughters for sacrifice", "*Ethnē*": "nations/Gentiles/pagans", "*daimoniois*": "demons/evil spirits", "*thelō*": "want/wish/desire", "*koinōnous*": "partners/participants/sharers", "*ginesthai*": "to become/be made" } } 21 { "verseID": "1 Corinthians.10.21", "source": "Οὐ δύνασθε ποτήριον Κυρίου πίνειν, καὶ ποτήριον δαιμονίων: οὐ δύνασθε τραπέζης Κυρίου μετέχειν, καὶ τραπέζης δαιμονίων.", "text": "Not you are *dynasthe* *potērion* of *Kyriou* *pinein*, and *potērion* of *daimoniōn*: not you are *dynasthe* *trapezēs* of *Kyriou* *metechein*, and *trapezēs* of *daimoniōn*", "grammar": { "*dynasthe*": "present middle/passive, 2nd person plural - you are able", "*potērion*": "accusative, neuter, singular - cup", "*Kyriou*": "genitive, masculine, singular - Lord", "*pinein*": "present infinitive - to drink", "*daimoniōn*": "genitive, neuter, plural - demons", "*trapezēs*": "genitive, feminine, singular - table", "*metechein*": "present infinitive - to partake/share" }, "variants": { "*dynasthe*": "you are able/can", "*potērion*": "cup/drinking vessel", "*Kyriou*": "Lord/master", "*trapezēs*": "table/meal", "*metechein*": "partake/share/participate in" } } 22 { "verseID": "1 Corinthians.10.22", "source": "Ἢ παραζηλοῦμεν τὸν Κύριον; μὴ ἰσχυρότεροι αὐτοῦ ἐσμεν;", "text": "Or do we *parazēloumen* the *Kyrion*? not *ischyroteroi* than him *esmen*?", "grammar": { "*parazēloumen*": "present indicative, 1st person plural - we provoke to jealousy", "*Kyrion*": "accusative, masculine, singular - Lord", "*ischyroteroi*": "nominative, masculine, plural, comparative - stronger", "*esmen*": "present indicative, 1st person plural - we are" }, "variants": { "*parazēloumen*": "provoke to jealousy/make jealous/arouse jealousy", "*Kyrion*": "Lord/master", "*ischyroteroi*": "stronger/mightier/more powerful" } } 23 { "verseID": "1 Corinthians.10.23", "source": "Πάντα μοι ἔξεστιν, ἀλλʼ οὐ πάντα συμφέρει: πάντα μοι ἔξεστιν, ἀλλʼ οὐ πάντα οἰκοδομεῖ.", "text": "All things to me *exestin*, *all'* not all things *sympherei*: all things to me *exestin*, *all'* not all things *oikodomei*", "grammar": { "*exestin*": "present indicative, 3rd person singular - it is permitted/lawful", "*all'*": "strong adversative particle - but/however", "*sympherei*": "present indicative, 3rd person singular - it profits/benefits", "*oikodomei*": "present indicative, 3rd person singular - it builds up/edifies" }, "variants": { "*exestin*": "is permitted/is lawful/is allowed", "*sympherei*": "profits/benefits/is advantageous", "*oikodomei*": "builds up/edifies/strengthens" } } 24 { "verseID": "1 Corinthians.10.24", "source": "Μηδεὶς τὸ ἑαυτοῦ ζητείτω, ἀλλὰ τὸ τοῦ ἑτέρου ἕκαστος.", "text": "*Mēdeis* the of *heautou* *zēteitō*, *alla* the of the *heterou* *hekastos*", "grammar": { "*Mēdeis*": "indefinite pronoun, nominative, masculine, singular - no one/nobody", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*zēteitō*": "present imperative, 3rd person singular - let him seek", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hekastos*": "adjective, nominative, masculine, singular - each one" }, "variants": { "*zēteitō*": "let him seek/look for/strive for", "*heterou*": "other/another person/neighbor" } } 25 { "verseID": "1 Corinthians.10.25", "source": "Πᾶν τὸ ἐν μακέλλῳ πωλούμενον, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν:", "text": "All the in *makellō* *pōloumenon*, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*makellō*": "dative, neuter, singular - meat market", "*pōloumenon*": "present passive participle, accusative, neuter, singular - being sold", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*makellō*": "meat market/food market/shambles", "*pōloumenon*": "being sold/offered for sale", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } } 26 { "verseID": "1 Corinthians.10.26", "source": "Τοῦ γὰρ Κυρίου ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς.", "text": "Of the *gar* *Kyriou* the *gē*, and the *plērōma* of it", "grammar": { "*gar*": "explanatory particle - for/because", "*Kyriou*": "genitive, masculine, singular - Lord", "*gē*": "nominative, feminine, singular - earth/land", "*plērōma*": "nominative, neuter, singular - fullness/that which fills" }, "variants": { "*Kyriou*": "Lord/master", "*gē*": "earth/land/world", "*plērōma*": "fullness/that which fills/contents" } } 27 { "verseID": "1 Corinthians.10.27", "source": "Εἴ δὲ τις καλεῖ ὑμᾶς τῶν ἀπίστων, καὶ θέλετε πορεύεσθαι· πᾶν τὸ παρατιθέμενον ὑμῖν, ἐσθίετε, μηδὲν ἀνακρίνοντες διὰ τὴν συνείδησιν.", "text": "If *de* any *kalei* you of the *apistōn*, and you *thelete* *poreuesthai*; all the *paratithemenon* to you, *esthiete*, nothing *anakrinontes* through the *syneidēsin*", "grammar": { "*de*": "postpositive particle - but/and/now", "*kalei*": "present indicative, 3rd person singular - calls/invites", "*apistōn*": "adjective, genitive, masculine, plural - unbelievers", "*thelete*": "present indicative, 2nd person plural - you wish/want", "*poreuesthai*": "present middle infinitive - to go", "*paratithemenon*": "present passive participle, accusative, neuter, singular - being set before", "*esthiete*": "present imperative, 2nd person plural - eat", "*anakrinontes*": "present participle, nominative, masculine, plural - examining/questioning", "*syneidēsin*": "accusative, feminine, singular - conscience" }, "variants": { "*kalei*": "calls/invites", "*apistōn*": "unbelievers/faithless ones/non-Christians", "*thelete*": "wish/want/desire", "*poreuesthai*": "to go/proceed/travel", "*paratithemenon*": "being set before/served/placed before", "*anakrinontes*": "examining/questioning/investigating", "*syneidēsin*": "conscience/moral consciousness" } } 28 { "verseID": "1 Corinthians.10.28", "source": "Ἐὰν δέ τις ὑμῖν εἴπῃ, Τοῦτο εἰδωλόθυτόν ἐστιν, μὴ ἐσθίετε διʼ ἐκεῖνον τὸν μηνύσαντα, καὶ τὴν συνείδησιν: τοῦ γὰρ Κυρίου ἡ γῆ, καὶ τὸ πλήρωμα αὐτῆς:", "text": "If *de* anyone to you *eipē*, This *eidōlothyton* *estin*, not *esthiete* through that one *mēnysanta*, and the *syneidēsin*: of the *gar* *Kyriou* the *gē*, and the *plērōma* of it", "grammar": { "*de*": "postpositive particle - but/and/now", "*eipē*": "aorist subjunctive, 3rd person singular - might say", "*eidōlothyton*": "nominative, neuter, singular - food offered to idols", "*estin*": "present indicative, 3rd person singular - is", "*esthiete*": "present imperative, 2nd person plural - eat", "*mēnysanta*": "aorist participle, accusative, masculine, singular - having informed/disclosed", "*syneidēsin*": "accusative, feminine, singular - conscience", "*gar*": "explanatory particle - for/because", "*Kyriou*": "genitive, masculine, singular - Lord", "*gē*": "nominative, feminine, singular - earth/land", "*plērōma*": "nominative, neuter, singular - fullness/that which fills" }, "variants": { "*eipē*": "might say/tell/inform", "*eidōlothyton*": "food offered to idols/meat sacrificed to idols", "*mēnysanta*": "having informed/disclosed/revealed", "*syneidēsin*": "conscience/moral consciousness", "*Kyriou*": "Lord/master", "*gē*": "earth/land/world", "*plērōma*": "fullness/that which fills/contents" } } 29 { "verseID": "1 Corinthians.10.29", "source": "Συνείδησιν δὲ, λέγω οὐχὶ, τὴν ἑαυτοῦ, ἀλλὰ τὴν τοῦ ἑτέρου: ἱνα τί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως;", "text": "*Syneidēsin* *de*, I *legō* *ouchi*, the of *heautou*, *alla* the of the *heterou*: *hina* why *gar* the *eleutheria* of me *krinetai* by another *syneidēseōs*?", "grammar": { "*Syneidēsin*": "accusative, feminine, singular - conscience", "*de*": "postpositive particle - but/and/now", "*legō*": "present indicative, 1st person singular - I say/speak", "*ouchi*": "negative particle - not", "*heautou*": "reflexive pronoun, genitive, masculine, singular - himself", "*alla*": "strong adversative - but/rather", "*heterou*": "adjective, genitive, masculine, singular - other/another", "*hina*": "purpose conjunction - so that/in order that", "*gar*": "explanatory particle - for/because", "*eleutheria*": "nominative, feminine, singular - freedom/liberty", "*krinetai*": "present passive, 3rd person singular - is judged", "*syneidēseōs*": "genitive, feminine, singular - conscience" }, "variants": { "*Syneidēsin*": "conscience/moral consciousness", "*legō*": "say/speak/mean", "*heautou*": "himself/one's own", "*heterou*": "other/another person", "*eleutheria*": "freedom/liberty", "*krinetai*": "is judged/evaluated/condemned", "*syneidēseōs*": "conscience/moral consciousness" } } 30 { "verseID": "1 Corinthians.10.30", "source": "Εἰ δὲ ἐγὼ χάριτι μετέχω, τί βλασφημοῦμαι ὑπὲρ οὗ ἐγὼ εὐχαριστῶ;", "text": "If *de* I with *chariti* *metechō*, why *blasphēmoumai* for what I *eucharistō*?", "grammar": { "*de*": "postpositive particle - but/and/now", "*chariti*": "dative, feminine, singular - grace/thanksgiving", "*metechō*": "present indicative, 1st person singular - I partake/share", "*blasphēmoumai*": "present passive, 1st person singular - I am blasphemed/slandered", "*eucharistō*": "present indicative, 1st person singular - I give thanks" }, "variants": { "*chariti*": "grace/thanksgiving/gratitude", "*metechō*": "partake/share/participate", "*blasphēmoumai*": "am blasphemed/slandered/spoken evil of", "*eucharistō*": "give thanks/express gratitude" } } 31 { "verseID": "1 Corinthians.10.31", "source": "Εἴτε οὖν ἐσθίετε, εἴτε πίνετε, εἴτε τι ποιεῖτε, πάντα εἰς δόξαν Θεοῦ ποιεῖτε.", "text": "Whether *oun* you *esthiete*, whether you *pinete*, whether anything you *poieite*, all things to *doxan* of *Theou* *poieite*", "grammar": { "*oun*": "inferential particle - therefore/then", "*esthiete*": "present indicative, 2nd person plural - you eat", "*pinete*": "present indicative, 2nd person plural - you drink", "*poieite*": "present indicative/imperative, 2nd person plural - you do/do!", "*doxan*": "accusative, feminine, singular - glory/honor", "*Theou*": "genitive, masculine, singular - God" }, "variants": { "*esthiete*": "eat/consume", "*pinete*": "drink/consume liquid", "*poieite*": "do/make/perform", "*doxan*": "glory/honor/praise" } }
• Heb 13:4 : 4 { "verseID": "Hebrews.13.4", "source": "Τίμιος ὁ γάμος ἐν πάσιν, καὶ ἡ κοίτη ἀμίαντος: πόρνους δὲ καὶ μοιχοὺς κρινεῖ ὁ Θεός.", "text": "*Timios* the *gamos* in *pasin*, *kai* the *koitē* *amiantos*: *pornous* *de* *kai* *moichous* *krinei* the *Theos*.", "grammar": { "*timios*": "nominative, masculine, singular, adjective - honorable/precious", "*gamos*": "nominative, masculine, singular - marriage/wedding", "*pasin*": "dative, masculine, plural - all/every", "*kai*": "conjunction - and", "*koitē*": "nominative, feminine, singular - bed/marriage bed", "*amiantos*": "nominative, feminine, singular, adjective - undefiled/pure", "*pornous*": "accusative, masculine, plural - fornicators/sexually immoral persons", "*de*": "postpositive conjunction - but/and", "*moichous*": "accusative, masculine, plural - adulterers", "*krinei*": "future, active, indicative, 3rd person, singular - will judge", "*Theos*": "nominative, masculine, singular - God" }, "variants": { "*timios*": "honorable/precious/held in honor/valuable/esteemed", "*gamos*": "marriage/wedding/marriage contract", "*koitē*": "bed/marriage bed/sexual intercourse", "*amiantos*": "undefiled/pure/unstained", "*pornous*": "fornicators/sexually immoral persons/prostitutes", "*moichous*": "adulterers/those who commit adultery", "*krinei*": "will judge/condemn/bring to trial" } }
• 1 Pet 2:8 : 8 { "verseID": "1 Peter.2.8", "source": "Καὶ Λίθος προσκόμματος, καὶ πέτρα σκανδάλου, οἳ προσκόπτουσιν τῷ λόγῳ, ἀπειθοῦντες: εἰς ὃ καὶ ἐτέθησαν.", "text": "And *Lithos proskommatos*, and *petra skandalou*, *hoi proskoptousin tō logō*, *apeithountes*: *eis ho kai etethēsan*.", "grammar": { "*Lithos*": "noun, masculine singular nominative - stone", "*proskommatos*": "noun, neuter singular genitive - of stumbling", "*petra*": "noun, feminine singular nominative - rock", "*skandalou*": "noun, neuter singular genitive - of offense/scandal", "*hoi*": "relative pronoun, masculine plural nominative - who", "*proskoptousin*": "present active indicative, 3rd person plural - they stumble", "*tō logō*": "noun with article, masculine singular dative - at the word", "*apeithountes*": "present active participle, masculine plural nominative - disobeying/being disobedient", "*eis*": "preposition + accusative - to/for", "*ho*": "relative pronoun, neuter singular accusative - which", "*kai*": "conjunction - also/even", "*etethēsan*": "aorist passive indicative, 3rd person plural - they were appointed/set" }, "variants": { "*proskommatos*": "of stumbling/of offense", "*petra*": "rock/large stone", "*skandalou*": "of offense/of stumbling/of a trap", "*proskoptousin*": "stumble/strike against", "*apeithountes*": "disobeying/being disobedient/not believing", "*etethēsan*": "were appointed/were set/were ordained" } }
• 1 Cor 7:2 : 2 { "verseID": "1 Corinthians.7.2", "source": "Διὰ δὲ, τὰς πορνείας, ἕκαστος τὴν ἑαυτοῦ γυναῖκα ἐχέτω, καὶ ἑκάστη τὸν ἴδιον ἄνδρα ἐχέτω.", "text": "*Dia* *de*, the *porneias*, *hekastos* the *heautou* *gunaika* *echetō*, and *hekastē* the *idion* *andra* *echetō*.", "grammar": { "*Dia*": "preposition + accusative - because of/on account of", "*de*": "postpositive particle - but/yet/and", "*porneias*": "accusative, feminine, plural - sexual immoralities/fornications", "*hekastos*": "nominative, masculine, singular - each man/each one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself/his own", "*gunaika*": "accusative, feminine, singular - woman/wife", "*echetō*": "present active imperative, 3rd person singular - let him have/possess", "*hekastē*": "nominative, feminine, singular - each woman/each one", "*idion*": "accusative, masculine, singular, adjective - own/personal/particular", "*andra*": "accusative, masculine, singular - man/husband", "*echetō*": "present active imperative, 3rd person singular - let her have/possess" }, "variants": { "*Dia*": "because of/on account of/for the sake of", "*porneias*": "sexual immoralities/fornications/prostitutions", "*heautou*": "his own/belonging to himself", "*gunaika*": "woman/wife", "*idion*": "own/personal/particular/private", "*andra*": "man/husband" } }
• Rev 22:15 : 15 { "verseID": "Revelation.22.15", "source": "Ἔξω δὲ οἱ κύνες, καὶ οἱ φάρμακοι, καὶ οἱ πόρνοι, καὶ οἱ φονεῖς, καὶ οἱ εἰδωλολάτραι, καὶ πᾶς ὁ φιλῶν καὶ ποιῶν ψεῦδος.", "text": "*Exō* but the *kynes*, and the *pharmakoi*, and the *pornoi*, and the *phoneis*, and the *eidōlolatrai*, and all the one *philōn* and *poiōn pseudos*.", "grammar": { "*Exō*": "adverb - outside/out", "*kynes*": "nominative, masculine, plural - dogs", "*pharmakoi*": "nominative, masculine, plural - sorcerers", "*pornoi*": "nominative, masculine, plural - fornicators", "*phoneis*": "nominative, masculine, plural - murderers", "*eidōlolatrai*": "nominative, masculine, plural - idolaters", "*philōn*": "present active participle, nominative, masculine, singular - loving", "*poiōn*": "present active participle, nominative, masculine, singular - doing/making", "*pseudos*": "accusative, neuter, singular - lie/falsehood" }, "variants": { "*Exō*": "outside/out/excluded", "*kynes*": "dogs/unclean persons", "*pharmakoi*": "sorcerers/those who practice magic arts/poisoners", "*pornoi*": "fornicators/sexually immoral persons", "*phoneis*": "murderers/killers", "*eidōlolatrai*": "idolaters/those who worship idols", "*philōn*": "loving/being fond of", "*poiōn pseudos*": "practicing falsehood/making a lie" } }
• Num 24:14 : 14 { "verseID": "Numbers.24.14", "source": "וְעַתָּ֕ה הִנְנִ֥י הוֹלֵ֖ךְ לְעַמִּ֑י לְכָה֙ אִיעָ֣צְךָ֔ אֲשֶׁ֨ר יַעֲשֶׂ֜ה הָעָ֥ם הַזֶּ֛ה לְעַמְּךָ֖ בְּאַחֲרִ֥ית הַיָּמִֽים׃", "text": "And now, behold me *hôlēḵ* to my *ʿammî*; come, *ʾîʿāṣəḵā* what *yaʿăśeh* the *ʿām* the *zeh* to your *ʿamməḵā* in *ʾaḥărîṯ* the *yāmîm*.", "grammar": { "*hôlēḵ*": "qal participle ms - 'going'", "*ʿammî*": "noun ms with 1cs suffix - 'my people'", "*ʾîʿāṣəḵā*": "qal imperfect 1cs with 2ms suffix - 'I will advise you'", "*yaʿăśeh*": "qal imperfect 3ms - 'he/it will do'", "*ʿām*": "noun ms with article - 'the people'", "*zeh*": "demonstrative pronoun ms - 'this'", "*ʿamməḵā*": "noun ms with 2ms suffix - 'your people'", "*ʾaḥărîṯ*": "noun fs construct - 'latter part of'", "*yāmîm*": "noun mp with article - 'the days'" }, "variants": { "*ʾîʿāṣəḵā*": "I will advise you/counsel you/inform you", "*ʾaḥărîṯ* *yāmîm*": "latter days/end of days/future time" } }
• Rom 14:13 : 13 { "verseID": "Romans.14.13", "source": "Μηκέτι οὖν ἀλλήλους κρίνωμεν: ἀλλὰ τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα τῷ ἀδελφῷ ἢ σκάνδαλον.", "text": "No longer *oun allēlous krinōmen*: but *touto krinate mallon*, the not *tithenai proskomma* to the *adelphō* or *skandalon*.", "grammar": { "*oun*": "inferential particle - therefore/then", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*krinōmen*": "present, active, subjunctive, 1st plural - we judge", "*touto*": "accusative, neuter, singular - this", "*krinate*": "aorist, active, imperative, 2nd plural - judge/decide", "*mallon*": "adverb - rather/instead", "*tithenai*": "present, active, infinitive - to put/place", "*proskomma*": "accusative, neuter, singular - stumbling block", "*adelphō*": "dative, masculine, singular - brother", "*skandalon*": "accusative, neuter, singular - trap/snare/offense" }, "variants": { "*krinōmen*": "we judge/we condemn/we criticize", "*krinate*": "judge/decide/determine", "*mallon*": "rather/instead/more", "*tithenai*": "to put/to place/to set", "*proskomma*": "stumbling block/obstacle", "*adelphō*": "brother/fellow believer", "*skandalon*": "trap/snare/offense/occasion for stumbling" } }
• Rom 14:21 : 21 { "verseID": "Romans.14.21", "source": "Καλὸν τὸ μὴ φαγεῖν κρέα, μηδὲ πιεῖν οἶνον, μηδὲ ἐν ᾧ ὁ ἀδελφός σου προσκόπτει, ἢ σκανδαλίζεται, ἤ ἀσθενεῖ.", "text": "*Kalon* the not *phagein krea*, nor *piein oinon*, nor in which the *adelphos* of you *proskoptei*, or *skandalizetai*, or *asthenei*.", "grammar": { "*Kalon*": "nominative, neuter, singular - good", "*phagein*": "aorist, active, infinitive - to eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*piein*": "aorist, active, infinitive - to drink", "*oinon*": "accusative, masculine, singular - wine", "*adelphos*": "nominative, masculine, singular - brother", "*proskoptei*": "present, active, indicative, 3rd singular - stumbles", "*skandalizetai*": "present, passive, indicative, 3rd singular - is caused to stumble", "*asthenei*": "present, active, indicative, 3rd singular - is weak" }, "variants": { "*Kalon*": "good/proper/right", "*phagein*": "to eat/to consume", "*krea*": "meat/flesh", "*piein*": "to drink", "*oinon*": "wine", "*proskoptei*": "stumbles/strikes against", "*skandalizetai*": "is caused to stumble/is led into sin", "*asthenei*": "is weak/is ill/lacks strength" } }
• Ezek 44:12 : 12 { "verseID": "Ezekiel.44.12", "source": "יַ֗עַן אֲשֶׁ֨ר יְשָׁרְת֤וּ אוֹתָם֙ לִפְנֵ֣י גִלּֽוּלֵיהֶ֔ם וְהָי֥וּ לְבֵֽית־יִשְׂרָאֵ֖ל לְמִכְשׁ֣וֹל עָוֺ֑ן עַל־כֵּן֩ נָשָׂ֨אתִי יָדִ֜י עֲלֵיהֶ֗ם נְאֻם֙ אֲדֹנָ֣י יְהוִ֔ה וְנָשְׂא֖וּ עֲוֺנָֽם׃", "text": "*Ya'an* which *yəšārəṯû* them before *gillûlêhem*, and *hāyû* to *bêṯ*-*Yiśrāʾēl* to *miḵšôl* *'āwōn*; therefore *nāśāʾṯî* *yāḏî* against them, *nəʾum* *ʾăḏōnāy* *YHWH*, and *nāśə'û* *'ăwōnām*.", "grammar": { "*Ya'an*": "conjunction - because", "*yəšārəṯû*": "Piel perfect 3rd common plural - they ministered to", "*gillûlêhem*": "masculine plural with 3rd masculine plural suffix - their idols", "*hāyû*": "Qal perfect 3rd common plural - they were/became", "*bêṯ*": "construct state - house of", "*Yiśrāʾēl*": "proper noun - Israel", "*miḵšôl*": "masculine singular construct - stumbling block of", "*'āwōn*": "masculine singular - iniquity", "*nāśāʾṯî*": "Qal perfect 1st common singular - I lifted/raised", "*yāḏî*": "feminine singular with 1st person singular suffix - my hand", "*nəʾum*": "masculine singular construct - declaration of", "*ʾăḏōnāy*": "title - Lord/Master", "*YHWH*": "divine name", "*nāśə'û*": "Qal perfect 3rd common plural - they bore/carried", "*'ăwōnām*": "masculine singular with 3rd masculine plural suffix - their iniquity" }, "variants": { "*Ya'an*": "because/since/due to", "*yəšārəṯû*": "they ministered to/they served/they attended", "*gillûlêhem*": "their idols/their dung-gods/their abominations", "*hāyû*": "they were/they became", "*miḵšôl*": "stumbling block/obstacle/offense", "*'āwōn*": "iniquity/guilt/sin", "*nāśāʾṯî*": "I lifted/I raised/I swore", "*yāḏî*": "my hand/my power", "*nəʾum*": "declaration of/utterance of/pronouncement of", "*nāśə'û*": "they bore/they carried/they will bear", "*'ăwōnām*": "their iniquity/their guilt/their punishment" } }
• Matt 18:7 : 7 { "verseID": "Matthew.18.7", "source": "¶Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων! ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ τὸ σκάνδαλον ἔρχεται!", "text": "*Ouai* to the *kosmō* from the *skandalōn*! *anagkē* for *estin* *elthein* the *skandala*; *plēn* *ouai* to the *anthrōpō* *ekeinō* through whom the *skandalon* *erchetai*!", "grammar": { "*Ouai*": "interjection - woe", "*kosmō*": "noun, dative, masculine, singular - world", "*skandalōn*": "noun, genitive, neuter, plural - stumbling blocks/offenses", "*anagkē*": "noun, nominative, feminine, singular - necessity", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*elthein*": "verb, aorist, active, infinitive - to come", "*skandala*": "noun, accusative, neuter, plural - stumbling blocks/offenses", "*plēn*": "adverb/conjunction - however/nevertheless", "*ouai*": "interjection - woe", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that", "*skandalon*": "noun, nominative, neuter, singular - stumbling block/offense", "*erchetai*": "verb, present, middle, indicative, 3rd person, singular - comes" }, "variants": { "*Ouai*": "woe/alas", "*kosmō*": "world/universe/humanity", "*skandalōn*": "stumbling blocks/offenses/causes of sin", "*anagkē*": "necessity/must/inevitability", "*elthein*": "to come/to arrive/to happen", "*skandala*": "stumbling blocks/offenses/causes of sin", "*plēn*": "however/nevertheless/except", "*anthrōpō*": "man/person/human being", "*skandalon*": "stumbling block/offense/cause of sin", "*erchetai*": "comes/arrives/happens" } }
• Isa 57:14 : 14 { "verseID": "Isaiah.57.14", "source": "וְאָמַ֥ר סֹֽלּוּ־סֹ֖לּוּ פַּנּוּ־דָ֑רֶךְ הָרִ֥ימוּ מִכְשׁ֖וֹל מִדֶּ֥רֶךְ עַמִּֽי׃ ס", "text": "*wə-ʾāmar* *sōllû-sōllû* *pannû-dārek* *hārîmû* *mikšôl* *midderek* *ʿammî*.", "grammar": { "*wə-ʾāmar*": "conjunctive waw + qal perfect, 3rd person masculine singular - and he says/said", "*sōllû-sōllû*": "qal imperative, masculine plural (repeated) - build up, build up", "*pannû-dārek*": "piel imperative, masculine plural + noun, feminine, singular - clear the way", "*hārîmû*": "hiphil imperative, masculine plural - lift up/remove", "*mikšôl*": "noun, masculine, singular - stumbling block/obstacle", "*midderek*": "preposition + noun, feminine, singular construct - from the way of", "*ʿammî*": "noun, masculine, singular + 1st person singular suffix - my people" }, "variants": { "*sōllû-sōllû*": "build up/cast up/prepare (repeated for emphasis)", "*pannû-dārek*": "clear the way/remove obstacles/prepare the path", "*hārîmû*": "remove/take away/lift up", "*mikšôl*": "stumbling block/obstacle/hindrance", "*derek*": "way/road/path/journey" } }
• Jer 6:21 : 21 { "verseID": "Jeremiah.6.21", "source": "לָכֵ֗ן כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנְנִ֥י נֹתֵ֛ן אֶל־הָעָ֥ם הַזֶּ֖ה מִכְשֹׁלִ֑ים וְכָ֣שְׁלוּ בָ֠ם אָב֨וֹת וּבָנִ֥ים יַחְדָּ֛ו שָׁכֵ֥ן וְרֵע֖וֹ *יאבדו **וְאָבָֽדוּ׃ פ", "text": "Therefore thus *ʾāmar* *YHWH* behold-me *nōtēn* to-the-*ʿām* the-this *miḵšōlîm* and-they-shall-*ḵāšəlû* on-them *ʾābôt* and-*bānîm* together *šāḵēn* and-his-*rēʿô* and-they-shall-*wəʾābādû*.", "grammar": { "*ʾāmar*": "qal perfect, 3rd masculine singular - he said", "*YHWH*": "proper noun - LORD/Yahweh", "*nōtēn*": "qal participle, masculine singular - giving", "*ʿām*": "noun, masculine singular - people", "*miḵšōlîm*": "noun, masculine plural - stumbling blocks", "*ḵāšəlû*": "qal perfect with waw consecutive, 3rd masculine plural - they will stumble", "*ʾābôt*": "noun, masculine plural - fathers", "*bānîm*": "noun, masculine plural - sons", "*šāḵēn*": "qal participle, masculine singular - neighbor/one who dwells", "*rēʿô*": "noun, masculine singular + 3rd masculine singular suffix - his friend", "*wəʾābādû*": "qal perfect with waw consecutive, 3rd masculine plural - they will perish" }, "variants": { "*miḵšōlîm*": "stumbling blocks/obstacles", "*ḵāšəlû*": "they will stumble/stagger/fall", "*šāḵēn*": "neighbor/one who dwells nearby", "*wəʾābādû*": "they will perish/be destroyed/be lost" } }
• Ezek 3:20 : 20 { "verseID": "Ezekiel.3.20", "source": "וּבְשׁ֨וּב צַדִּ֤יק מִצִּדְקוֹ֙ וְעָ֣שָׂה עָ֔וֶל וְנָתַתִּ֥י מִכְשׁ֛וֹל לְפָנָ֖יו ה֣וּא יָמ֑וּת כִּ֣י לֹ֤א הִזְהַרְתּוֹ֙ בְּחַטָּאת֣וֹ יָמ֔וּת וְלֹ֣א תִזָכַ֗רְןָ צִדְקֹתָו֙ אֲשֶׁ֣ר עָשָׂ֔ה וְדָמ֖וֹ מִיָּדְךָ֥ אֲבַקֵּֽשׁ׃", "text": "And when *ûḇešûḇ* *ṣaddîq* from his *miṣṣidqô* and does *weʿāśāh* *ʿāwel*, and I place *wenāṯattî* *miḵšôl* before him *lep̄ānāyw*, he *hûʾ* shall die *yāmûṯ*; because *kî* not *lōʾ* *hizhartô*, in his *beḥaṭṭāṯô* he shall die *yāmûṯ*, and not *welōʾ* *tizzāḵarnā* his *ṣidqōṯāw* which *ʾăšer* he did *ʿāśāh*, and his *wedāmô* from your hand *miyyādeḵā* I will require *ʾăḇaqqēš*.", "grammar": { "*ûḇešûḇ*": "conjunction + preposition + Qal infinitive construct - and when returns", "*ṣaddîq*": "adjective, masculine singular - righteous one", "*miṣṣidqô*": "preposition + masculine singular noun with 3rd person masculine singular suffix - from his righteousness", "*weʿāśāh*": "conjunction + Qal perfect, 3rd masculine singular - and does", "*ʿāwel*": "masculine singular noun - injustice/iniquity", "*wenāṯattî*": "conjunction + Qal perfect, 1st person singular - and I place", "*miḵšôl*": "masculine singular noun - stumbling block", "*lep̄ānāyw*": "preposition + masculine plural noun with 3rd person masculine singular suffix - before him", "*hûʾ*": "3rd person masculine singular pronoun - he", "*yāmûṯ*": "Qal imperfect, 3rd masculine singular - he shall die", "*kî*": "conjunction - because", "*lōʾ*": "negative particle - not", "*hizhartô*": "Hiphil perfect, 2nd masculine singular with 3rd person masculine singular suffix - you warned him", "*beḥaṭṭāṯô*": "preposition + feminine singular noun with 3rd person masculine singular suffix - in his sin", "*welōʾ*": "conjunction + negative particle - and not", "*tizzāḵarnā*": "Niphal imperfect, 3rd feminine plural - they will be remembered", "*ṣidqōṯāw*": "feminine plural noun with 3rd person masculine singular suffix - his righteous deeds", "*ʾăšer*": "relative pronoun - which", "*ʿāśāh*": "Qal perfect, 3rd masculine singular - he did", "*wedāmô*": "conjunction + masculine singular noun with 3rd person masculine singular suffix - and his blood", "*miyyādeḵā*": "preposition + feminine singular noun with 2nd person masculine singular suffix - from your hand", "*ʾăḇaqqēš*": "Piel imperfect, 1st person singular - I will require" }, "variants": { "*šûḇ*": "returns/repents/turns", "*ṣaddîq*": "righteous one/just person/innocent one", "*ṣedeq*": "righteousness/justice/rightness", "*weʿāśāh*": "and does/makes/performs", "*ʿāwel*": "injustice/iniquity/wrong", "*wenāṯattî*": "and I place/put/set", "*miḵšôl*": "stumbling block/obstacle/snare", "*pānîm*": "face/presence/before", "*hizhartô*": "you warned him/cautioned him/admonished him", "*ḥaṭṭāʾṯ*": "sin/offense/wrongdoing", "*tizzāḵarnā*": "they will be remembered/recalled/mentioned", "*ṣedāqôṯ*": "righteous deeds/acts of justice/good works", "*dām*": "blood/bloodshed/bloodguilt", "*ʾăḇaqqēš*": "I will require/seek/demand" } }
• Rom 9:32 : 32 { "verseID": "Romans.9.32", "source": "Διὰ τί; Ὅτι οὐκ ἐκ πίστεως, ἀλλʼ ὡς ἐξ ἔργων νόμου. Προσέκοψαν γὰρ τῷ λίθῳ τοῦ προσκόμματος·", "text": "Through what? Because not from *pisteōs*, but as from *ergōn nomou*. For they *prosekopsan* to the *lithō* of the *proskommatos*;", "grammar": { "*pisteōs*": "genitive, feminine, singular - of faith", "*ergōn*": "genitive, neuter, plural - of works", "*nomou*": "genitive, masculine, singular - of law", "*prosekopsan*": "aorist, indicative, active, 3rd person plural - stumbled", "*lithō*": "dative, masculine, singular - stone", "*proskommatos*": "genitive, neuter, singular - of stumbling" }, "variants": { "*pisteōs*": "faith/belief/trust", "*ergōn*": "works/deeds/actions", "*nomou*": "law/principle/rule", "*prosekopsan*": "stumbled/struck against/took offense", "*lithō*": "stone/rock", "*proskommatos*": "stumbling/obstacle/offense" } }
• Rom 11:9 : 9 { "verseID": "Romans.11.9", "source": "Καὶ Δαυίδ λέγει, Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα, καὶ εἰς θήραν, καὶ εἰς σκάνδαλον, καὶ εἰς ἀνταπόδομα αὐτοῖς:", "text": "And *David legei*, *Genēthētō* the *trapeza* of them into *pagida*, and into *thēran*, and into *skandalon*, and into *antapodoma* to them:", "grammar": { "*David*": "nominative masculine - David", "*legei*": "present active indicative, 3rd person singular - says", "*Genēthētō*": "aorist passive imperative, 3rd person singular - let become", "*trapeza*": "nominative feminine singular - table", "*pagida*": "accusative feminine singular - trap/snare", "*thēran*": "accusative feminine singular - hunting/trap", "*skandalon*": "accusative neuter singular - stumbling block", "*antapodoma*": "accusative neuter singular - recompense/retribution" }, "variants": { "*legei*": "says/speaks", "*Genēthētō*": "let become/let be made", "*trapeza*": "table/meal", "*pagida*": "trap/snare", "*thēran*": "hunting/trap/net", "*skandalon*": "stumbling block/offense/cause of sin", "*antapodoma*": "recompense/retribution/payback" } }
• Rev 2:4 : 4 { "verseID": "Revelation.2.4", "source": "Ἀλλʼ ἔχω κατὰ σοῦ, ὅτι τὴν ἀγάπην σου τὴν πρώτην ἀφῆκας.", "text": "But *echō kata* you, that the *agapēn* of-you the *prōtēn aphēkas*.", "grammar": { "*echō*": "present indicative, 1st singular - I have", "*kata*": "preposition with genitive - against", "*agapēn*": "accusative, feminine, singular - love", "*prōtēn*": "accusative, feminine, singular - first", "*aphēkas*": "aorist indicative, 2nd singular - you have left/abandoned" }, "variants": { "*echō kata*": "I have against/I have [something] against", "*agapēn*": "love/charity/devotion", "*prōtēn*": "first/former/primary/initial", "*aphēkas*": "left/abandoned/forsaken/let go" } }
• 1 Cor 8:4-9 : 4 { "verseID": "1 Corinthians.8.4", "source": "Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων, οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ, καὶ ὅτι οὐδεὶς Θεὸς ἕτερος εἰ μὴ εἷς.", "text": "*Peri* the *brōseōs* *oun* of the *eidōlothytōn*, we *oidamen* that *ouden* *eidōlon* in *kosmō*, and that *oudeis* *Theos* *heteros* *ei* *mē* *heis*.", "grammar": { "*Peri*": "preposition + genitive - concerning/about", "*brōseōs*": "genitive, feminine, singular - eating/food", "*oun*": "inferential particle - therefore/then", "*eidōlothytōn*": "genitive, neuter, plural - things sacrificed to idols", "*oidamen*": "perfect, 1st plural, active - we know [with continuing results]", "*ouden*": "nominative, neuter, singular - nothing/no", "*eidōlon*": "nominative, neuter, singular - idol", "*kosmō*": "dative, masculine, singular - world", "*oudeis*": "nominative, masculine, singular - no one/none", "*Theos*": "nominative, masculine, singular - God", "*heteros*": "nominative, masculine, singular - other/another", "*ei* *mē*": "conjunctive phrase - except/if not", "*heis*": "nominative, masculine, singular, numeral - one" }, "variants": { "*brōseōs*": "eating/food/consumption", "*eidōlothytōn*": "idol sacrifices/food offered to idols", "*eidōlon*": "idol/image/false god", "*kosmō*": "world/universe/ordered system", "*heteros*": "other/another/different" } } 5 { "verseID": "1 Corinthians.8.5", "source": "Καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ, εἴτε ἐν οὐρανῷ εἴτε ἐπὶ τῆς γῆς, (ὥσπερ εἰσὶν θεοὶ πολλοὶ, καὶ κύριοι πολλοί,)", "text": "And *gar* *eiper* there *eisin* *legomenoi* *theoi*, *eite* in *ouranō* *eite* upon the *gēs*, (*hōsper* there *eisin* *theoi* *polloi*, and *kyrioi* *polloi*,)", "grammar": { "*gar*": "postpositive explanatory conjunction - for/indeed", "*eiper*": "concessive conditional particle - even if/although", "*eisin*": "present, 3rd plural - they are/exist", "*legomenoi*": "present, passive, participle, nominative, masculine, plural - being called/named", "*theoi*": "nominative, masculine, plural - gods", "*eite*": "disjunctive particle (repeated) - whether/either", "*ouranō*": "dative, masculine, singular - heaven/sky", "*gēs*": "genitive, feminine, singular - earth/land", "*hōsper*": "comparative conjunction - just as/even as", "*polloi*": "nominative, masculine, plural - many", "*kyrioi*": "nominative, masculine, plural - lords" }, "variants": { "*eiper*": "even if/if indeed/although", "*legomenoi*": "called/named/said to be", "*ouranō*": "heaven/sky/the celestial realm", "*gēs*": "earth/land/territory" } } 6 { "verseID": "1 Corinthians.8.6", "source": "Ἀλλʼ ἡμῖν εἷς Θεὸς, ὁ Πατήρ, ἐξ οὗ τὰ πάντα, καὶ ἡμεῖς εἰς αὐτόν· καὶ εἷς Κύριος Ἰησοῦς Χριστός, διʼ οὗ τὰ πάντα, καὶ ἡμεῖς διʼ αὐτοῦ.", "text": "*All'* to us *heis* *Theos*, the *Patēr*, *ex* *hou* the *panta*, and *hēmeis* *eis* *auton*; and *heis* *Kyrios* *Iēsous* *Christos*, *di'* *hou* the *panta*, and *hēmeis* *di'* *autou*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*hēmin*": "dative, 1st plural, personal pronoun - to us/for us", "*heis*": "nominative, masculine, singular, numeral - one", "*Theos*": "nominative, masculine, singular - God", "*Patēr*": "nominative, masculine, singular - Father", "*ex*": "preposition + genitive - from/out of", "*hou*": "genitive, masculine, singular, relative pronoun - whom/which", "*panta*": "nominative, neuter, plural - all things", "*hēmeis*": "nominative, 1st plural, personal pronoun - we", "*eis*": "preposition + accusative - unto/into/for", "*auton*": "accusative, masculine, singular, personal pronoun - him", "*Kyrios*": "nominative, masculine, singular - Lord", "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Messiah/Anointed One", "*di'*": "preposition (*dia* elided) + genitive - through", "*autou*": "genitive, masculine, singular, personal pronoun - him" }, "variants": { "*panta*": "all things/everything", "*eis*": "into/unto/for/toward", "*di'*": "through/by means of" } } 7 { "verseID": "1 Corinthians.8.7", "source": "Ἀλλʼ οὐκ ἐν πᾶσιν ἡ γνῶσις: τινὲς δὲ τῇ συνειδήσει τοῦ εἰδώλου ἕως ἄρτι ὡς εἰδωλόθυτον ἐσθίουσιν· καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται.", "text": "*All'* not in *pasin* the *gnōsis*: *tines* *de* with the *syneidēsei* of the *eidōlou* *heōs* *arti* as *eidōlothyton* they *esthiousin*; and the *syneidēsis* *autōn* *asthenēs* *ousa* is *molynetai*.", "grammar": { "*All'*": "strong adversative conjunction (*alla* elided) - but/nevertheless", "*pasin*": "dative, masculine, plural - all/everyone", "*gnōsis*": "nominative, feminine, singular - knowledge", "*tines*": "nominative, masculine, plural, indefinite - some", "*de*": "adversative/connective particle - but/and", "*syneidēsei*": "dative, feminine, singular - conscience/consciousness", "*eidōlou*": "genitive, neuter, singular - idol", "*heōs*": "preposition - until", "*arti*": "adverb - now/until now/presently", "*eidōlothyton*": "accusative, neuter, singular - thing sacrificed to an idol", "*esthiousin*": "present, 3rd plural, active - they eat", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*asthenēs*": "nominative, feminine, singular - weak", "*ousa*": "present, participle, nominative, feminine, singular - being", "*molynetai*": "present, 3rd singular, passive - is defiled/polluted" }, "variants": { "*syneidēsei*": "conscience/consciousness/awareness", "*eidōlou*": "idol/image/false god", "*heōs* *arti*": "until now/still/to this day", "*eidōlothyton*": "idol sacrifice/food offered to idols", "*asthenēs*": "weak/feeble/sickly", "*molynetai*": "is defiled/polluted/contaminated" } } 8 { "verseID": "1 Corinthians.8.8", "source": "Βρῶμα δὲ ἡμᾶς οὐ παρίστησιν τῷ Θεῷ: οὔτε γὰρ, ἐὰν φάγωμεν, περισσεύομεν· οὔτε, ἐὰν μὴ φάγωμεν, ὑστερούμεθα.", "text": "*Brōma* *de* *hēmas* not *paristēsin* to the *Theō*: *oute* *gar*, if we *phagōmen*, we *perisseuomen*; *oute*, if *mē* we *phagōmen*, we *hysteroúmetha*.", "grammar": { "*Brōma*": "nominative, neuter, singular - food", "*de*": "adversative/connective particle - but/and", "*hēmas*": "accusative, 1st plural, personal pronoun - us", "*paristēsin*": "present, 3rd singular, active - presents/commends", "*Theō*": "dative, masculine, singular - God", "*oute*": "negative correlative conjunction (repeated) - neither/nor", "*gar*": "postpositive explanatory conjunction - for", "*phagōmen*": "aorist, 1st plural, subjunctive, active - we might eat", "*perisseuomen*": "present, 1st plural, active - we abound/excel", "*mē*": "negative particle - not", "*hysteroúmetha*": "present, 1st plural, passive - we are lacking/diminished" }, "variants": { "*Brōma*": "food/meat/nourishment", "*paristēsin*": "presents/commends/brings near", "*perisseuomen*": "abound/excel/have advantage", "*hysteroúmetha*": "are lacking/are worse off/are at a disadvantage" } } 9 { "verseID": "1 Corinthians.8.9", "source": "Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενοῦσιν.", "text": "*Blepete* *de* *mē* *pōs* the *exousia* *hymōn* *hautē* *proskomma* *genētai* to the *asthenousin*.", "grammar": { "*Blepete*": "present, 2nd plural, imperative, active - look/see/take heed", "*de*": "adversative/connective particle - but/and", "*mē* *pōs*": "negative particle + adverb - lest somehow", "*exousia*": "nominative, feminine, singular - authority/right/liberty", "*hymōn*": "genitive, 2nd plural, personal pronoun - of you/your", "*hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*proskomma*": "nominative, neuter, singular - stumbling block/offense", "*genētai*": "aorist, 3rd singular, subjunctive, middle - might become", "*asthenousin*": "present, participle, dative, masculine, plural - being weak/those who are weak" }, "variants": { "*Blepete*": "look/see/take heed/be careful", "*exousia*": "authority/right/liberty/freedom", "*proskomma*": "stumbling block/offense/obstacle", "*asthenousin*": "being weak/those who are weak/the weak ones" } } 10 { "verseID": "1 Corinthians.8.10", "source": "Ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον, οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν·", "text": "*Ean* *gar* *tis* *idē* *se* the *echonta* *gnōsin* in *eidōleiō* *katakeimenon*, *ouchi* the *syneidēsis* *autou* *asthenous* *ontos* will be *oikodomēthēsetai* *eis* the *ta* *eidōlothyta* *esthiein*;", "grammar": { "*Ean*": "conditional particle - if", "*gar*": "postpositive explanatory conjunction - for", "*tis*": "nominative, masculine, singular, indefinite - anyone/someone", "*idē*": "aorist, 3rd singular, subjunctive, active - might see", "*se*": "accusative, 2nd singular, personal pronoun - you", "*echonta*": "present, participle, accusative, masculine, singular - having", "*gnōsin*": "accusative, feminine, singular - knowledge", "*eidōleiō*": "dative, neuter, singular - idol temple", "*katakeimenon*": "present, participle, accusative, masculine, singular - reclining/dining", "*ouchi*": "interrogative particle (stronger form of *ou*) - not", "*syneidēsis*": "nominative, feminine, singular - conscience", "*autou*": "genitive, masculine, singular, personal pronoun - of him/his", "*asthenous*": "genitive, masculine, singular - weak", "*ontos*": "present, participle, genitive, masculine, singular - being", "*oikodomēthēsetai*": "future, 3rd singular, passive - will be built up/edified", "*eis*": "preposition + accusative - unto/into/for", "*ta*": "accusative, neuter, plural, article - the", "*eidōlothyta*": "accusative, neuter, plural - things sacrificed to idols", "*esthiein*": "present, infinitive, active - to eat" }, "variants": { "*eidōleiō*": "idol temple/pagan shrine", "*katakeimenon*": "reclining/dining/sitting at table", "*asthenous*": "weak/feeble", "*oikodomēthēsetai*": "will be built up/encouraged/emboldened", "*eis*": "unto/into/toward/resulting in" } } 11 { "verseID": "1 Corinthians.8.11", "source": "Καὶ ἀπολεῖται ὁ ἀσθενῶν ἀδελφὸς ἐπὶ τῇ σῇ γνώσει, διʼ ὃν Χριστὸς ἀπέθανεν;", "text": "And *apoleitai* the *asthenōn* *adelphos* by the *sē* *gnōsei*, *di'* *hon* *Christos* *apethanen*?", "grammar": { "*apoleitai*": "future, 3rd singular, middle - will perish/be destroyed", "*asthenōn*": "present, participle, nominative, masculine, singular - being weak", "*adelphos*": "nominative, masculine, singular - brother", "*epi*": "preposition + dative - because of/by", "*sē*": "dative, feminine, singular, possessive pronoun - your", "*gnōsei*": "dative, feminine, singular - knowledge", "*di'*": "preposition (*dia* elided) + accusative - because of/for", "*hon*": "accusative, masculine, singular, relative pronoun - whom", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, 3rd singular, active - died" }, "variants": { "*apoleitai*": "will perish/be destroyed/be lost", "*asthenōn*": "being weak/weak one", "*epi*": "because of/by/through", "*di'*": "because of/for the sake of" } } 12 { "verseID": "1 Corinthians.8.12", "source": "Οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς, καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν, εἰς Χριστὸν ἁμαρτάνετε.", "text": "*Houtōs* *de* *hamartanontes* *eis* the *adelphous*, and *typtontes* *autōn* the *syneidesin* *asthenousan*, *eis* *Christon* you *hamartanete*.", "grammar": { "*Houtōs*": "adverb - thus/in this manner", "*de*": "adversative/connective particle - but/and", "*hamartanontes*": "present, participle, nominative, masculine, plural - sinning", "*eis*": "preposition + accusative - against", "*adelphous*": "accusative, masculine, plural - brothers", "*typtontes*": "present, participle, nominative, masculine, plural - striking/wounding", "*autōn*": "genitive, masculine, plural, personal pronoun - of them/their", "*syneidesin*": "accusative, feminine, singular - conscience", "*asthenousan*": "present, participle, accusative, feminine, singular - being weak", "*Christon*": "accusative, masculine, singular - Christ", "*hamartanete*": "present, 2nd plural, active - you sin" }, "variants": { "*hamartanontes*": "sinning/doing wrong", "*typtontes*": "striking/wounding/injuring", "*syneidesin*": "conscience/consciousness", "*asthenousan*": "being weak/feeble/infirm" } } 13 { "verseID": "1 Corinthians.8.13", "source": "Διόπερ, εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου, οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα, ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω.", "text": "*Dioper*, *ei* *brōma* *skandalizei* the *adelphon* *mou*, *ou* *mē* I *phagō* *krea* *eis* the *aiōna*, *hina* *mē* the *adelphon* *mou* I *skandalisō*.", "grammar": { "*Dioper*": "inferential conjunction - therefore/for this very reason", "*ei*": "conditional particle - if", "*brōma*": "nominative, neuter, singular - food", "*skandalizei*": "present, 3rd singular, active - causes to stumble", "*adelphon*": "accusative, masculine, singular - brother", "*mou*": "genitive, 1st singular, personal pronoun - of me/my", "*ou* *mē*": "emphatic negation - by no means/never", "*phagō*": "aorist, 1st singular, subjunctive, active - I might eat", "*krea*": "accusative, neuter, plural - meat/flesh", "*eis*": "preposition + accusative - unto/for", "*aiōna*": "accusative, masculine, singular - age/eternity", "*hina*": "purpose conjunction - so that/in order that", "*mē*": "negative particle - not", "*skandalisō*": "aorist, 1st singular, subjunctive, active - I might cause to stumble" }, "variants": { "*Dioper*": "therefore/for this very reason/wherefore", "*brōma*": "food/meat", "*skandalizei*": "causes to stumble/offends/traps", "*krea*": "meat/flesh", "*eis* *ton* *aiōna*": "forever/for eternity", "*skandalisō*": "cause to stumble/offend/entrap" } }
• 1 Cor 1:23 : 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } }