Verse 17

{ "verseID": "Romans.16.17", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας· καὶ ἐκκλίνατε ἀπʼ αὐτῶν.", "text": "*Parakalō* *de* you, *adelphoi*, to-*skopein* those the *dichostasias* and the *skandala* contrary-to the *didachēn* which you *emathete* *poiountas*; and *ekklinate* from them.", "grammar": { "*Parakalō*": "present indicative active, 1st person singular - urge/exhort/beseech", "*de*": "postpositive conjunction - but/now/and", "ὑμᾶς": "accusative plural pronoun - you", "*adelphoi*": "vocative masculine plural - brothers", "*skopein*": "present infinitive active - to watch out for/mark/observe", "τοὺς": "accusative masculine plural article - those", "*dichostasias*": "accusative feminine plural - divisions/dissensions", "καὶ": "conjunction - and", "*skandala*": "accusative neuter plural - obstacles/stumbling blocks", "παρὰ": "preposition with accusative - contrary to/against", "*didachēn*": "accusative feminine singular - teaching/doctrine", "ἣν": "accusative feminine singular relative pronoun - which", "ὑμεῖς": "nominative plural pronoun - you", "*emathete*": "aorist indicative active, 2nd person plural - learned/were taught", "*poiountas*": "present participle accusative masculine plural - causing/making", "*ekklinate*": "aorist imperative active, 2nd person plural - turn away from/avoid" }, "variants": { "*Parakalō*": "urge/exhort/beseech/appeal to", "*adelphoi*": "brothers/siblings/fellow believers", "*skopein*": "watch out for/mark/observe/keep an eye on", "*dichostasias*": "divisions/dissensions/factions", "*skandala*": "obstacles/stumbling blocks/offenses", "*didachēn*": "teaching/doctrine/instruction", "*emathete*": "learned/were taught/received", "*poiountas*": "causing/making/creating", "*ekklinate*": "turn away from/avoid/keep away from" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  Nå ber jeg dere, brødre, om å merke dere dem som skaper splittelser og hinder mot den lære dere har lært; unngå dem.

• NT, oversatt fra gresk

  Men jeg ber dere, kjære søsken, om å være på vakt mot dem som skaper stridigheter og hindringer mot den lære dere har fått. Unngå dem.

• Norsk King James

  Nå ber jeg dere, brødre, legg merke til dem som skaper splittelser og anstøttelser, i strid med læren som dere har lært; og unngå dem.

• Modernisert Norsk Bibel 1866

  Jeg formaner dere, brødre, til å være på vakt mot dem som skaper splid og forargelse i strid med den lære dere har mottatt. Hold dere unna dem.

• KJV/Textus Receptus til norsk

  Men jeg ber dere, brødre, merke dere dem som skaper splittelser og anstøt, stridende mot den lære som dere har lært; og unngå dem.

• Den norske oversettelsen av Det Nye Testamente

  Jeg ber dere, brødre, hold øye med dem som skaper splittelser og hindringer i strid med den lære dere har lært. Hold dere unna dem.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  Nå formaner jeg dere, brødre, å merke dere dem som forårsaker splittelser og strid i strid med den lære dere har lært; og hold dere unna dem.

• o3-mini KJV Norsk

  Jeg oppfordrer dere, brødre, til å legge merke til dem som skaper splittelser og forstyrrer den lære dere har fått; hold dere unna dem.

• gpt4.5-preview

  Og jeg ber dere, brødre, vær oppmerksomme på dem som skaper splittelser og anstøt, i strid med den lære som dere har lært, og vend dere bort fra dem.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  Og jeg ber dere, brødre, vær oppmerksomme på dem som skaper splittelser og anstøt, i strid med den lære som dere har lært, og vend dere bort fra dem.

• Lingvistisk bibeloversettelse fra grunntekst

  Jeg formaner dere, brødre, å holde øye med dem som forårsaker splittelse og anstøt, i motstrid med den lære dere har mottatt. Vend dere bort fra dem.

• Linguistic Bible Translation from Source Texts

  Now I urge you, brothers and sisters, to watch out for those who cause divisions and put obstacles in your way that are contrary to the teaching you have learned. Keep away from them.

• NT, oversatt fra gresk Aug2024

  Jeg formaner dere, brødre, å være på vakt mot dem som skaper splittelse og forfører andre i strid med den lære dere har mottatt. Hold dere unna dem.

• Original Norsk Bibel 1866

  Men jeg formaner eder, Brødre! at I give Agt paa dem, som volde Splid og Forargelse tværtimod den Lærdom, som I have lært; og viger bort fra dem.

• King James Version 1769 (Standard Version)

  Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

• KJV 1769 norsk

  Jeg ber dere, brødre, å legge merke til dem som skaper splid og hindringer mot den lære dere har lært, og hold dere unna dem.

• KJV1611 - Moderne engelsk

  Now I urge you, brethren, mark those who cause divisions and offenses contrary to the doctrine which you have learned, and avoid them.

• King James Version 1611 (Original)

  Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

• Norsk oversettelse av Webster

  Nå ber jeg dere, brødre, vokt dere for dem som skaper splittelser og anledninger til fall, mot den lære dere har lært, og vend deg bort fra dem.

• Norsk oversettelse av Youngs Literal Translation

  Jeg ber dere, brødre, om å være på vakt mot dem som skaper splittelse og hindringer mot den lære dere har lært. Vend dere bort fra dem.

• Norsk oversettelse av ASV1901

  Jeg ber dere, brødre, om å være på vakt mot dem som skaper splittelser og grunn til snubling, i strid med den læren dere har lært, og hold dere borte fra dem.

• Norsk oversettelse av BBE

  Jeg ber dere, brødre, å være på vakt mot dem som skaper splid og hindringer i strid med den læren dere har mottatt; hold dere unna dem.

• Tyndale Bible (1526/1534)

  I beseche you brethre marke them which cause division and geve occasions of evyll contrary to the doctrine which ye have learned: and avoyde them.

• Coverdale Bible (1535)

  I beseke you brethren, marke them which cause deuysion & geue occasions of euell, contrary to ye doctryne which ye haue learned, & avoyde them.

• Geneva Bible (1560)

  Now I beseech you brethren, marke them diligently which cause diuision and offences, contrary to the doctrine which ye haue learned, and auoide them.

• Bishops' Bible (1568)

  Nowe I beseche you brethren, marke them whiche cause deuision, & geue occasions of euyll, contrarie to the doctrine whiche ye haue learned, and auoyde them.

• Authorized King James Version (1611)

  ¶ Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

• Webster's Bible (1833)

  Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

• Young's Literal Translation (1862/1898)

  And I call upon you, brethren, to mark those who the divisions and the stumbling-blocks, contrary to the teaching that ye did learn, are causing, and turn ye away from them;

• American Standard Version (1901)

  Now I beseech you, brethren, mark them that are causing the divisions and occasions of stumbling, contrary to the doctrine which ye learned: and turn away from them.

• Bible in Basic English (1941)

  Now, it is my desire, brothers, that you will take note of those who are causing division and trouble among you, quite against the teaching which was given to you: and keep away from them.

• World English Bible (2000)

  Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them.

• NET Bible® (New English Translation)

  Now I urge you, brothers and sisters, to watch out for those who create dissensions and obstacles contrary to the teaching that you learned. Avoid them!

Referenced Verses

• 2 Thess 3:6 : 6 { "verseID": "2 Thessalonians.3.6", "source": "Παραγγέλλομεν δὲ ὑμῖν, ἀδελφοί, ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, στέλλεσθαι ὑμᾶς ἀπὸ παντὸς ἀδελφοῦ ἀτάκτως περιπατοῦντος, καὶ μὴ κατὰ τὴν παράδοσιν ἣν παρέλαβε παρʼ ἡμῶν.", "text": "*Parangellomen de* you, *adelphoi, en onomati tou Kyriou* our *Iēsou Christou, stellesthai* you *apo pantos adelphou ataktōs peripatountos, kai mē kata tēn paradosin hēn parelabe par'* us.", "grammar": { "*Parangellomen*": "present indicative, active, 1st plural - we command/instruct", "*de*": "postpositive conjunction - and/but/now", "*adelphoi*": "vocative, masculine, plural - brothers", "*en onomati*": "preposition + dative - in the name", "*tou Kyriou*": "genitive, masculine, singular - of the Lord", "*Iēsou Christou*": "genitive, masculine, singular - Jesus Christ", "*stellesthai*": "present infinitive, middle - to withdraw/keep away", "*apo*": "preposition + genitive - from", "*pantos*": "genitive, masculine, singular - every", "*adelphou*": "genitive, masculine, singular - brother", "*ataktōs*": "adverb - disorderly/unruly/idle", "*peripatountos*": "present participle, active, genitive, masculine, singular - walking/living", "*kata*": "preposition + accusative - according to", "*tēn paradosin*": "accusative, feminine, singular - the tradition/teaching", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*parelabe*": "aorist indicative, active, 3rd singular - he received", "*par'*": "preposition (*para*) + genitive - from" }, "variants": { "*Parangellomen*": "we command/we instruct/we charge", "*onomati*": "name/authority", "*stellesthai*": "to withdraw/to keep away/to avoid", "*ataktōs*": "disorderly/unruly/idle/irresponsibly", "*peripatountos*": "walking/living/conducting oneself", "*paradosin*": "tradition/teaching/instruction" } }
• 1 Tim 6:3-5 : 3 { "verseID": "1 Timothy.6.3", "source": "Εἴ τις ἑτεροδιδασκαλεῖ, καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις, τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, καὶ τῇ κατʼ εὐσέβειαν διδασκαλίᾳ·", "text": "If anyone *heterodidaskaleí*, and not *proserchetai hygiainousin logois*, to the ones of the *Kyriou hēmōn Iēsou Christou*, and to the according to *eusebeian didaskalía*;", "grammar": { "*Ei*": "conditional particle - if", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*heterodidaskaleí*": "present indicative, 3rd person singular, active - teaches differently/teaches other doctrine", "*kai*": "conjunction - and", "*mē*": "negative particle - not", "*proserchetai*": "present indicative, 3rd person singular, middle/passive - comes to/approaches/agrees with", "*hygiainousin*": "present participle, dative, masculine, plural, active - sound/healthy/wholesome", "*logois*": "dative, masculine, plural - words/messages/teachings", "*tois tou Kyriou*": "dative, masculine, plural with article - to the ones of the Lord", "*hēmōn*": "personal pronoun, genitive, 1st person plural - our", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*kai*": "conjunction - and", "*tē*": "article, dative, feminine, singular - to the", "*kat'*": "preposition - according to", "*eusebeian*": "accusative, feminine, singular - godliness/piety", "*didaskalía*": "dative, feminine, singular - teaching/doctrine/instruction" }, "variants": { "*heterodidaskaleí*": "teaches differently/teaches other doctrine/teaches contrary things", "*proserchetai*": "comes to/approaches/agrees with/consents to", "*hygiainousin*": "sound/healthy/wholesome/correct", "*logois*": "words/sayings/messages/teachings", "*Kyriou*": "Lord/Master/Owner", "*eusebeian*": "godliness/piety/devotion/reverence", "*didaskalía*": "teaching/doctrine/instruction" } } 4 { "verseID": "1 Timothy.6.4", "source": "Τετύφωται, μηδὲν ἐπιστάμενος, ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας, ἐξ ὧν γίνεται φθόνος, ἔρις, βλασφημίαι, ὑπόνοιαι πονηραί,", "text": "He has been *tetyphōtai*, nothing *epistamenos*, but *nosōn* about *zētēseis kai logomachias*, out of which *ginetai phthonos*, *eris*, *blasphēmiai*, *hyponoiai ponērai*,", "grammar": { "*tetyphōtai*": "perfect indicative, 3rd person singular, passive - has been puffed up/conceited", "*mēden*": "negative adjective, accusative, neuter, singular - nothing", "*epistamenos*": "present participle, nominative, masculine, singular, middle - knowing/understanding", "*alla*": "conjunction, adversative - but", "*nosōn*": "present participle, nominative, masculine, singular, active - being sick/diseased/morbidly interested", "*peri*": "preposition - about/concerning", "*zētēseis*": "accusative, feminine, plural - questions/controversies/debates", "*kai*": "conjunction - and", "*logomachias*": "accusative, feminine, plural - word battles/quarrels about words", "*ex*": "preposition - out of/from", "*hōn*": "relative pronoun, genitive, feminine, plural - which", "*ginetai*": "present indicative, 3rd person singular, middle/passive - comes/arises", "*phthonos*": "nominative, masculine, singular - envy/jealousy", "*eris*": "nominative, feminine, singular - strife/contention", "*blasphēmiai*": "nominative, feminine, plural - blasphemies/slanders", "*hyponoiai*": "nominative, feminine, plural - suspicions/evil thoughts", "*ponērai*": "nominative, feminine, plural - evil/wicked" }, "variants": { "*tetyphōtai*": "puffed up/conceited/clouded in thinking/proud", "*epistamenos*": "knowing/understanding/comprehending", "*nosōn*": "sick/diseased/obsessed/morbidly interested", "*zētēseis*": "questions/controversies/debates/speculations", "*logomachias*": "word battles/quarrels about words/verbal disputes", "*phthonos*": "envy/jealousy/spite", "*eris*": "strife/contention/quarreling", "*blasphēmiai*": "blasphemies/slanders/evil speaking", "*hyponoiai*": "suspicions/evil thoughts/malicious suspicions", "*ponērai*": "evil/wicked/malicious/harmful" } } 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
• 2 Tim 3:5 : 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } }
• Titus 3:10 : 10 { "verseID": "Titus.3.10", "source": "Αἱρετικὸν ἄνθρωπον μετὰ μίαν καὶ δευτέραν νουθεσίαν παραιτοῦ·", "text": "*Hairetikon anthrōpon meta mian* and *deuteran nouthesian paraitou*;", "grammar": { "*Hairetikon*": "accusative, masculine, singular - factious/divisive", "*anthrōpon*": "accusative, masculine, singular - man/person", "*meta*": "preposition + accusative - after", "*mian*": "accusative, feminine, singular - one/first", "and": "conjunction (καὶ) - and", "*deuteran*": "accusative, feminine, singular - second", "*nouthesian*": "accusative, feminine, singular - admonition/warning", "*paraitou*": "present middle imperative, 2nd singular - reject/avoid/refuse" }, "variants": { "*Hairetikon*": "factious/divisive/causing division/heretical", "*anthrōpon*": "man/person/human being", "*mian*": "one/first", "*deuteran*": "second", "*nouthesian*": "admonition/warning/instruction", "*paraitou*": "reject/avoid/refuse/have nothing to do with" } }
• Matt 18:7 : 7 { "verseID": "Matthew.18.7", "source": "¶Οὐαὶ τῷ κόσμῳ ἀπὸ τῶν σκανδάλων! ἀνάγκη γάρ ἐστιν ἐλθεῖν τὰ σκάνδαλα· πλὴν οὐαὶ τῷ ἀνθρώπῳ ἐκείνῳ διʼ οὗ τὸ σκάνδαλον ἔρχεται!", "text": "*Ouai* to the *kosmō* from the *skandalōn*! *anagkē* for *estin* *elthein* the *skandala*; *plēn* *ouai* to the *anthrōpō* *ekeinō* through whom the *skandalon* *erchetai*!", "grammar": { "*Ouai*": "interjection - woe", "*kosmō*": "noun, dative, masculine, singular - world", "*skandalōn*": "noun, genitive, neuter, plural - stumbling blocks/offenses", "*anagkē*": "noun, nominative, feminine, singular - necessity", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*elthein*": "verb, aorist, active, infinitive - to come", "*skandala*": "noun, accusative, neuter, plural - stumbling blocks/offenses", "*plēn*": "adverb/conjunction - however/nevertheless", "*ouai*": "interjection - woe", "*anthrōpō*": "noun, dative, masculine, singular - man/person", "*ekeinō*": "demonstrative pronoun, dative, masculine, singular - that", "*skandalon*": "noun, nominative, neuter, singular - stumbling block/offense", "*erchetai*": "verb, present, middle, indicative, 3rd person, singular - comes" }, "variants": { "*Ouai*": "woe/alas", "*kosmō*": "world/universe/humanity", "*skandalōn*": "stumbling blocks/offenses/causes of sin", "*anagkē*": "necessity/must/inevitability", "*elthein*": "to come/to arrive/to happen", "*skandala*": "stumbling blocks/offenses/causes of sin", "*plēn*": "however/nevertheless/except", "*anthrōpō*": "man/person/human being", "*skandalon*": "stumbling block/offense/cause of sin", "*erchetai*": "comes/arrives/happens" } }
• 1 Tim 1:3 : 3 { "verseID": "1 Timothy.1.3", "source": "Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ, πορευόμενος εἰς Μακεδονίαν, ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν,", "text": "Just as *parekalesa* you *prosmeinai* in *Ephesō*, *poreuomenos* to *Makedonian*, in order that *parangeilēs* *tisin* not *heterodidaskalein*,", "grammar": { "*Kathōs*": "subordinating conjunction - just as/according as", "*parekalesa*": "aorist active indicative, 1st person singular - I urged/exhorted", "*se*": "accusative, singular, personal pronoun - you (direct object)", "*prosmeinai*": "aorist active infinitive - to remain/continue", "*en*": "preposition + dative - in", "*Ephesō*": "dative, feminine, singular - location", "*poreuomenos*": "present middle participle, nominative, masculine, singular - while going/journeying", "*eis*": "preposition + accusative - to/into", "*Makedonian*": "accusative, feminine, singular - destination", "*hina*": "subordinating conjunction - in order that/so that", "*parangeilēs*": "aorist active subjunctive, 2nd person singular - you might command/instruct", "*tisin*": "dative, plural, indefinite pronoun - to certain ones/some", "*mē*": "negative particle - not", "*heterodidaskalein*": "present active infinitive - to teach differently/heretically" }, "variants": { "*parekalesa*": "urged/exhorted/encouraged/requested", "*prosmeinai*": "remain/stay/continue", "*poreuomenos*": "traveling/journeying/proceeding", "*parangeilēs*": "charge/instruct/command", "*tisin*": "certain ones/some people", "*heterodidaskalein*": "teach differently/teach strange doctrines/teach heterodoxy" } }
• Jude 1:19 : 19 { "verseID": "Jude.1.19", "source": "Οὗτοί εἰσιν οἱ ἀποδιορίζοντες ἑαυτούς, ψυχικοί, Πνεῦμα μὴ ἔχοντες.", "text": "These *eisin* the ones *apodiorizontes* *heautous*, *psychikoi*, *Pneuma* *mē* *echontes*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - are", "*apodiorizontes*": "present active participle, nominative, masculine, plural - separating/causing divisions", "*heautous*": "accusative, reflexive pronoun, masculine, plural - themselves", "*psychikoi*": "nominative, masculine, plural, adjective - natural/sensual/unspiritual", "*Pneuma*": "accusative, neuter, singular - Spirit", "*mē*": "negative particle - not", "*echontes*": "present active participle, nominative, masculine, plural - having/possessing" }, "variants": { "*apodiorizontes*": "causing divisions/separating/making distinctions", "*psychikoi*": "natural/sensual/unspiritual/worldly-minded", "*Pneuma*": "Spirit/spirit/breath", "*echontes*": "having/possessing/holding" } }
• 2 John 1:7-9 : 7 { "verseID": "2 John.1.7", "source": "Ὅτι πολλοὶ πλάνοι εἰσῆλθόν εἰς τὸν κόσμον, οἱ μὴ ὁμολογοῦντες Ἰησοῦν Χριστὸν ἐρχόμενον ἐν σαρκί. Οὗτός ἐστιν ὁ πλάνος καὶ ὁ ἀντίχριστος.", "text": "Because many *planoi* *eisēlthon* into the *kosmon*, those not *homologountes* *Iēsoun Christon* *erchomenon* in *sarki*. This *estin* the *planos* and the *antichristos*.", "grammar": { "*planoi*": "nominative, masculine, plural - deceivers", "*eisēlthon*": "aorist, active, indicative, 3rd person plural - entered/went in", "*kosmon*": "accusative, masculine, singular - world", "*homologountes*": "present, active, participle, nominative, masculine, plural - confessing/acknowledging", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ", "*erchomenon*": "present, middle/passive, participle, accusative, masculine, singular - coming", "*sarki*": "dative, feminine, singular - flesh", "*estin*": "present, active, indicative, 3rd person singular - is", "*planos*": "nominative, masculine, singular - deceiver", "*antichristos*": "nominative, masculine, singular - antichrist" }, "variants": { "*planoi*": "deceivers/imposters/misleaders", "*eisēlthon*": "entered/went in/came into", "*kosmon*": "world/universe/creation", "*homologountes*": "confessing/acknowledging/professing", "*erchomenon*": "coming/arriving/appearing", "*sarki*": "flesh/body/human nature", "*planos*": "deceiver/imposter/misleader", "*antichristos*": "antichrist/opponent of Christ" } } 8 { "verseID": "2 John.1.8", "source": "Βλέπετε ἑαυτούς, ἵνα μὴ ἀπολέσωμεν ἃ εἰργασάμεθα, ἀλλὰ μισθὸν πλήρη ἀπολάβωμεν.", "text": "*Blepete* *heautous*, that not we might *apolesōmen* what we *eirgasametha*, but *misthon plērē* we might *apolabōmen*.", "grammar": { "*Blepete*": "present, active, imperative, 2nd person plural - watch/look at", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves", "*apolesōmen*": "aorist, active, subjunctive, 1st person plural - might lose/destroy", "*eirgasametha*": "aorist, middle, indicative, 1st person plural - worked for/accomplished", "*misthon*": "accusative, masculine, singular - reward/wage", "*plērē*": "accusative, masculine, singular - full/complete", "*apolabōmen*": "aorist, active, subjunctive, 1st person plural - might receive/obtain" }, "variants": { "*Blepete*": "watch/look at/pay attention to", "*heautous*": "yourselves/your own selves", "*apolesōmen*": "might lose/destroy/ruin", "*eirgasametha*": "worked for/accomplished/achieved", "*misthon*": "reward/wage/payment", "*plērē*": "full/complete/filled", "*apolabōmen*": "might receive/obtain/recover" } } 9 { "verseID": "2 John.1.9", "source": "Πᾶς ὁ παραβαίνων, καὶ μὴ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, Θεὸν οὐκ ἔχει. Ὁ μένων ἐν τῇ διδαχῇ τοῦ Χριστοῦ, οὗτος καὶ τὸν Πατέρα καὶ τὸν Υἱὸν ἔχει.", "text": "Everyone *parabainōn*, and not *menōn* in the *didachē* of the *Christou*, *Theon* not *echei*. The one *menōn* in the *didachē* of the *Christou*, this one both the *Patera* and the *Huion* *echei*.", "grammar": { "*parabainōn*": "present, active, participle, nominative, masculine, singular - transgressing/going beyond", "*menōn*": "present, active, participle, nominative, masculine, singular - remaining/abiding", "*didachē*": "dative, feminine, singular - teaching/doctrine", "*Christou*": "genitive, masculine, singular - Christ", "*Theon*": "accusative, masculine, singular - God", "*echei*": "present, active, indicative, 3rd person singular - has", "*Patera*": "accusative, masculine, singular - Father", "*Huion*": "accusative, masculine, singular - Son" }, "variants": { "*parabainōn*": "transgressing/going beyond/deviating", "*menōn*": "remaining/abiding/continuing", "*didachē*": "teaching/doctrine/instruction", "*Christou*": "of Christ/Messiah", "*Theon*": "God/deity", "*echei*": "has/holds/possesses", "*Patera*": "Father/ancestor", "*Huion*": "Son/descendant" } } 10 { "verseID": "2 John.1.10", "source": "Εἴ τις ἔρχεται πρὸς ὑμᾶς, καὶ ταύτην τὴν διδαχὴν οὐ φέρει, μὴ λαμβάνετε αὐτὸν εἰς οἰκίαν, καὶ χαίρειν αὐτῷ μὴ λέγετε:", "text": "If anyone *erchetai* *pros* you, and this *didachēn* not *pherei*, do not *lambanete* him into *oikian*, and *chairein* to him do not *legete*:", "grammar": { "*erchetai*": "present, middle/passive, indicative, 3rd person singular - comes", "*pros*": "preposition + accusative - to/toward", "*didachēn*": "accusative, feminine, singular - teaching/doctrine", "*pherei*": "present, active, indicative, 3rd person singular - brings/bears", "*lambanete*": "present, active, imperative, 2nd person plural - receive/take", "*oikian*": "accusative, feminine, singular - house/home", "*chairein*": "present, active, infinitive - to rejoice/greet", "*legete*": "present, active, imperative, 2nd person plural - say/speak" }, "variants": { "*erchetai*": "comes/arrives/appears", "*pros*": "to/toward/with", "*didachēn*": "teaching/doctrine/instruction", "*pherei*": "brings/bears/carries", "*lambanete*": "receive/take/welcome", "*oikian*": "house/home/household", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*legete*": "say/speak/tell" } } 11 { "verseID": "2 John.1.11", "source": "Ὁ γὰρ λέγων αὐτῷ χαίρειν κοινωνεῖ τοῖς ἔργοις αὐτοῦ τοῖς πονηροῖς.", "text": "For the one *legōn* to him *chairein* *koinōnei* in the *ergois* of him the *ponērois*.", "grammar": { "*legōn*": "present, active, participle, nominative, masculine, singular - saying", "*chairein*": "present, active, infinitive - to rejoice/greet", "*koinōnei*": "present, active, indicative, 3rd person singular - participates/shares", "*ergois*": "dative, neuter, plural - works/deeds", "*ponērois*": "dative, neuter, plural - evil/wicked" }, "variants": { "*legōn*": "saying/speaking/telling", "*chairein*": "to rejoice/greet/welcome (formal greeting)", "*koinōnei*": "participates/shares/partakes/has fellowship with", "*ergois*": "works/deeds/actions", "*ponērois*": "evil/wicked/malicious" } }
• 2 Thess 3:14-15 : 14 { "verseID": "2 Thessalonians.3.14", "source": "Εἰ δέ τις οὐχ ὑπακούει τῷ λόγῳ ἡμῶν διὰ τῆς ἐπιστολῆς, τοῦτον σημειοῦσθε, καὶ μὴ συναναμίγνυσθε αὐτῷ, ἵνα ἐντραπῇ.", "text": "*Ei de tis ouch hypakouei tō logō* our *dia tēs epistolēs, touton sēmeiousthe, kai mē synanamignysthe autō, hina entrapē*.", "grammar": { "*Ei*": "conditional conjunction - if", "*de*": "postpositive conjunction - and/but", "*tis*": "nominative, indefinite pronoun - anyone", "*ouch*": "negative particle - not", "*hypakouei*": "present indicative, active, 3rd singular - obeys", "*tō logō*": "dative, masculine, singular - the word/message", "*dia*": "preposition + genitive - through", "*tēs epistolēs*": "genitive, feminine, singular - the letter", "*touton*": "accusative, masculine, singular, demonstrative pronoun - this one", "*sēmeiousthe*": "present imperative, middle, 2nd plural - mark/take note of", "*mē*": "negative particle - not", "*synanamignysthe*": "present imperative, middle/passive, 2nd plural - associate with/mix together with", "*autō*": "dative, masculine, singular, personal pronoun - him", "*hina*": "conjunction introducing purpose clause - so that", "*entrapē*": "aorist subjunctive, passive, 3rd singular - he may be ashamed" }, "variants": { "*hypakouei*": "obeys/heeds/listens to", "*logō*": "word/message/instruction", "*sēmeiousthe*": "mark/take note of/identify", "*synanamignysthe*": "associate with/mix together with/keep company with", "*entrapē*": "may be ashamed/may be put to shame/may feel shame" } } 15 { "verseID": "2 Thessalonians.3.15", "source": "Καὶ μὴ ὡς ἐχθρὸν ἡγεῖσθε, ἀλλὰ νουθετεῖτε ὡς ἀδελφόν.", "text": "And not *hōs echthron hēgeisthe, alla noutheteite hōs adelphon*.", "grammar": { "*hōs*": "comparative particle - as", "*echthron*": "accusative, masculine, singular - enemy", "*hēgeisthe*": "present imperative, middle, 2nd plural - consider/regard", "*alla*": "contrastive conjunction - but", "*noutheteite*": "present imperative, active, 2nd plural - admonish/warn", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*echthron*": "enemy/opponent/adversary", "*hēgeisthe*": "consider/regard/count", "*noutheteite*": "admonish/warn/instruct" } }
• 1 Cor 5:9-9 : 9 { "verseID": "1 Corinthians.5.9", "source": "Ἔγραψα ὑμῖν ἐν τῇ ἐπιστολῇ μὴ συναναμίγνυσθαι πόρνοις:", "text": "I *egrapsa* to you in the *epistolē* not to *synanamignysthai pornois*:", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*epistolē*": "dative, feminine, singular - letter/epistle", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators" }, "variants": { "*egrapsa*": "wrote/had written", "*epistolē*": "letter/epistle", "*synanamignysthai*": "associate with/mix together with/keep company with", "*pornois*": "sexually immoral persons/fornicators/prostitutes" } } 10 { "verseID": "1 Corinthians.5.10", "source": "Καὶ οὐ πάντως τοῖς πόρνοις τοῦ κόσμου τούτου, ἢ τοῖς πλεονέκταις, ἢ ἅρπαξιν, ἢ εἰδωλολάτραις· ἐπεὶ ὀφείλετε ἄρα ἐκ τοῦ κόσμου ἐξελθεῖν.", "text": "And not at all with the *pornois* of this *kosmou*, or with the *pleonektais*, or *harpaxin*, or *eidōlolatrais*; since you *opheilete ara* from the *kosmou exelthein*.", "grammar": { "*pornois*": "dative, masculine, plural - sexually immoral persons/fornicators", "*kosmou*": "genitive, masculine, singular - world", "*pleonektais*": "dative, masculine, plural - greedy persons/covetous", "*harpaxin*": "dative, masculine, plural - swindlers/robbers", "*eidōlolatrais*": "dative, masculine, plural - idolaters", "*opheilete*": "present active, 2nd plural - you are obligated/you must", "*ara*": "particle - then/consequently", "*exelthein*": "aorist active infinitive - to go out/depart" }, "variants": { "*pornois*": "sexually immoral persons/fornicators/prostitutes", "*kosmou*": "world/society/universe", "*pleonektais*": "greedy persons/covetous people/the avaricious", "*harpaxin*": "swindlers/robbers/extortioners", "*eidōlolatrais*": "idolaters/idol worshippers", "*opheilete ara*": "you would need to/you would have to", "*exelthein*": "go out/depart/leave" } } 11 { "verseID": "1 Corinthians.5.11", "source": "Νῦν δὲ ἔγραψα ὑμῖν μὴ συναναμίγνυσθαι, ἐάν τις ἀδελφὸς ὀνομαζόμενος ᾖ πόρνος, ἢ πλεονέκτης, ἢ εἰδωλολάτρης, ἢ λοίδορος, ἢ μέθυσος, ἢ ἅρπαξ· τῷ τοιούτῳ μηδὲ συνεσθίειν.", "text": "But now I *egrapsa* to you not to *synanamignysthai*, if any *adelphos onomazomenos ē pornos*, or *pleonektēs*, or *eidōlolatrēs*, or *loidoros*, or *methysos*, or *harpax*; with such a one not even to *synesthiein*.", "grammar": { "*egrapsa*": "aorist active, 1st singular - I wrote", "*synanamignysthai*": "present middle/passive infinitive - to associate with/mix together with", "*adelphos*": "nominative, masculine, singular - brother", "*onomazomenos*": "present passive participle, nominative, masculine, singular - being named/called", "*ē*": "present subjunctive, 3rd singular - might be", "*pornos*": "nominative, masculine, singular - sexually immoral person/fornicator", "*pleonektēs*": "nominative, masculine, singular - greedy person/covetous", "*eidōlolatrēs*": "nominative, masculine, singular - idolater", "*loidoros*": "nominative, masculine, singular - reviler/slanderer", "*methysos*": "nominative, masculine, singular - drunkard", "*harpax*": "nominative, masculine, singular - swindler/robber", "*synesthiein*": "present active infinitive - to eat with" }, "variants": { "*adelphos onomazomenos*": "one called a brother/so-called brother", "*pornos*": "sexually immoral person/fornicator", "*pleonektēs*": "greedy person/covetous", "*eidōlolatrēs*": "idolater/idol worshipper", "*loidoros*": "reviler/slanderer/abusive person", "*methysos*": "drunkard/alcoholic", "*harpax*": "swindler/robber/extortioner", "*synesthiein*": "eat with/share meals with" } }
• 2 Pet 2:1-2 : 1 { "verseID": "2 Peter.2.1", "source": "¶Ἐγένοντο δὲ καὶ ψευδοπροφῆται ἐν τῷ λαῷ, ὡς καὶ ἐν ὑμῖν ἔσονται ψευδοδιδάσκαλοι, οἵτινες παρεισάξουσιν αἱρέσεις ἀπωλείας, καὶ τὸν ἀγοράσαντα αὐτοὺς Δεσπότην ἀρνούμενοι, ἐπάγοντες ἑαυτοῖς ταχινὴν ἀπώλειαν.", "text": "*Egenonto de* and *kai pseudoprophētai* in the *laō*, *hōs kai* in you *esontai pseudodidaskaloi*, *hoitines pareisaxousin haireseis apōleias*, *kai* the *agorasanta* them *Despotēn arnoumenoi*, *epagontes heautois tachinēn apōleian*.", "grammar": { "*Egenonto*": "aorist indicative middle/passive, 3rd plural - 'became/arose'", "*de*": "postpositive particle - 'but/and'", "*kai*": "conjunction/adverb - 'also/even'", "*pseudoprophētai*": "nominative plural masculine - 'false prophets'", "*laō*": "dative singular masculine - 'people'", "*hōs*": "adverb/conjunction - 'as/like'", "*esontai*": "future indicative middle, 3rd plural - 'will be'", "*pseudodidaskaloi*": "nominative plural masculine - 'false teachers'", "*hoitines*": "nominative plural masculine relative pronoun - 'who/whoever'", "*pareisaxousin*": "future indicative active, 3rd plural - 'will bring in secretly'", "*haireseis*": "accusative plural feminine - 'heresies/divisions/choices'", "*apōleias*": "genitive singular feminine - 'of destruction/ruin'", "*agorasanta*": "aorist active participle, accusative singular masculine - 'having bought/purchased'", "*Despotēn*": "accusative singular masculine - 'Master/Lord'", "*arnoumenoi*": "present middle participle, nominative plural masculine - 'denying'", "*epagontes*": "present active participle, nominative plural masculine - 'bringing upon'", "*heautois*": "dative plural reflexive pronoun - 'themselves'", "*tachinēn*": "accusative singular feminine - 'swift/quick'", "*apōleian*": "accusative singular feminine - 'destruction/ruin'" }, "variants": { "*Egenonto*": "arose/came to be/became", "*pseudoprophētai*": "false prophets/those who falsely claim to speak for God", "*laō*": "people/nation/crowd", "*pseudodidaskaloi*": "false teachers/those who teach falsehoods", "*pareisaxousin*": "will secretly introduce/will bring in alongside/will smuggle in", "*haireseis*": "heresies/factions/sects/divisions/choices", "*apōleias*": "of destruction/ruin/perdition/damnation", "*agorasanta*": "having bought/purchased/redeemed", "*Despotēn*": "Master/Sovereign Lord/absolute ruler", "*arnoumenoi*": "denying/disowning/rejecting", "*epagontes*": "bringing upon/drawing down upon", "*tachinēn*": "swift/quick/sudden", "*apōleian*": "destruction/ruin/perdition/damnation" } } 2 { "verseID": "2 Peter.2.2", "source": "Καὶ πολλοὶ ἐξακολουθήσουσιν αὐτῶν ταῖς ἀπωλείαις· δἰ οὓς ἡ ὁδὸς τῆς ἀληθείας βλασφημηθήσεται.", "text": "*Kai polloi exakolouthēsousin autōn tais apōleiais*; *di' hous hē hodos tēs alētheias blasphēmēthēsetai*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*polloi*": "nominative plural masculine - 'many'", "*exakolouthēsousin*": "future indicative active, 3rd plural - 'will follow after'", "*autōn*": "genitive plural - 'of them/their'", "*tais apōleiais*": "dative plural feminine - 'destructive ways/licentious ways'", "*di' hous*": "preposition with accusative plural masculine relative pronoun - 'because of whom'", "*hē hodos*": "nominative singular feminine - 'the way'", "*tēs alētheias*": "genitive singular feminine - 'of the truth'", "*blasphēmēthēsetai*": "future indicative passive, 3rd singular - 'will be blasphemed/slandered'" }, "variants": { "*exakolouthēsousin*": "will follow after/will adhere to/will pursue", "*apōleiais*": "destructive ways/licentious behaviors/ruinous practices", "*hodos*": "way/path/road/journey", "*alētheias*": "truth/reality/genuineness", "*blasphēmēthēsetai*": "will be blasphemed/slandered/spoken ill of/maligned" } }
• Phil 3:17 : 17 { "verseID": "Philippians.3.17", "source": "Συμμιμηταί μου γίνεσθε, ἀδελφοί, καὶ σκοπεῖτε τοὺς οὕτως περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς.", "text": "*Symmimētai* of me *ginesthe*, *adelphoi*, and *skopeite* the ones thus *peripatountas* according as you have *typon* us.", "grammar": { "*Symmimētai*": "nominative, masculine, plural - fellow imitators", "*ginesthe*": "imperative, present, middle, 2nd person plural - become", "*adelphoi*": "vocative, masculine, plural - brothers", "*skopeite*": "imperative, present, active, 2nd person plural - observe/watch", "*peripatountas*": "participle, present, active, accusative, masculine, plural - walking", "*typon*": "accusative, masculine, singular - pattern/example" }, "variants": { "*Symmimētai*": "fellow imitators/joint followers", "*ginesthe*": "become/be", "*skopeite*": "observe/mark/watch carefully", "*peripatountas*": "walking/conducting themselves", "*typon*": "pattern/example/model" } }
• Col 2:8 : 8 { "verseID": "Colossians.2.8", "source": "Βλέπετε μή τις ὑμᾶς ἔσται ὁ συλαγωγῶν διὰ τῆς φιλοσοφίας καὶ κενῆς ἀπάτης, κατὰ τὴν παράδοσιν τῶν ἀνθρώπων, κατὰ τὰ στοιχεῖα τοῦ κόσμου, καὶ οὐ κατὰ Χριστόν.", "text": "*Blepete* lest anyone you *estai* the *sylagōgōn* through the *philosophias* and empty *apatēs*, according to the *paradosin* of the *anthrōpōn*, according to the *stoicheia* of the *kosmou*, and not according to *Christon*.", "grammar": { "*Blepete*": "present active imperative, 2nd person plural - look/see/beware", "*estai*": "future middle indicative, 3rd person singular - will be", "*sylagōgōn*": "present active participle, nominative, masculine, singular - taking captive/carrying off as spoil", "*philosophias*": "genitive, feminine, singular - philosophy/love of wisdom", "*apatēs*": "genitive, feminine, singular - deception/deceit", "*paradosin*": "accusative, feminine, singular - tradition/teaching handed down", "*anthrōpōn*": "genitive, masculine, plural - men/human beings", "*stoicheia*": "accusative, neuter, plural - elements/rudiments/principles", "*kosmou*": "genitive, masculine, singular - world/universe/ordered system", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*Blepete*": "beware/watch out/take heed", "*sylagōgōn*": "taking captive/carrying off as spoil/plundering", "*philosophias*": "philosophy/love of wisdom/intellectual speculation", "*apatēs*": "deception/deceit/trickery", "*paradosin*": "tradition/teaching handed down/custom", "*stoicheia*": "elements/rudiments/principles/elemental spirits", "*kosmou*": "world/universe/ordered system/age" } }
• Acts 15:24 : 24 { "verseID": "Acts.15.24", "source": "Ἐπειδὴ ἠκούσαμεν, ὅτι τινὲς ἐξ ἡμῶν ἐξελθόντες ἐτάραξαν ὑμᾶς λόγοις, ἀνασκευάζοντες τὰς ψυχὰς ὑμῶν, λέγοντες, περιτέμνεσθαι, καὶ τηρεῖν τὸν νόμον: οἷς οὐ διεστειλάμεθα:", "text": "Since we *ēkousamen*, that *tines ex hēmōn exelthontes etaraxan humas logois*, *anaskeuazontes tas psuchas humōn*, *legontes*, to be *peritemnesthai*, and to *tērein ton nomon*: to whom not we *diesteilametha*:", "grammar": { "*epeidē*": "conjunction - since/because", "*ēkousamen*": "aorist, indicative, active, 1st person, plural - we heard", "*tines*": "nominative, masculine, plural - certain ones/some", "*ex*": "preposition + genitive - from", "*hēmōn*": "genitive, 1st person, plural - us", "*exelthontes*": "aorist participle, active, nominative, masculine, plural - having gone out", "*etaraxan*": "aorist, indicative, active, 3rd person, plural - troubled/disturbed", "*humas*": "accusative, 2nd person, plural - you", "*logois*": "dative, masculine, plural - with words", "*anaskeuazontes*": "present participle, active, nominative, masculine, plural - unsettling/subverting", "*tas psuchas*": "accusative, feminine, plural - the souls", "*humōn*": "genitive, 2nd person, plural - of you", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*peritemnesthai*": "present, infinitive, passive - to be circumcised", "*tērein*": "present, infinitive, active - to keep/observe", "*ton nomon*": "accusative, masculine, singular - the law", "*hois*": "dative, masculine, plural - to whom", "*ou*": "negative particle - not", "*diesteilametha*": "aorist, indicative, middle, 1st person, plural - we commanded/instructed" }, "variants": { "*ēkousamen*": "we heard/learned", "*exelthontes*": "having gone out/departed", "*etaraxan*": "troubled/disturbed/agitated", "*logois*": "with words/statements", "*anaskeuazontes*": "unsettling/subverting/upsetting", "*psuchas*": "souls/lives/minds", "*peritemnesthai*": "to be circumcised", "*tērein*": "to keep/observe/maintain", "*diesteilametha*": "we commanded/instructed/directed" } }
• 1 Cor 1:10-13 : 10 { "verseID": "1 Corinthians.1.10", "source": "Παρακαλῶ δὲ ὑμᾶς, ἀδελφοί, διὰ τοῦ ὀνόματος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἵνα τὸ αὐτὸ λέγητε πάντες, καὶ μὴ ᾖ ἐν ὑμῖν σχίσματα· ἦτε δὲ κατηρτισμένοι ἐν τῷ αὐτῷ νοῒ καὶ ἐν τῇ αὐτῇ γνώμῃ.", "text": "I *parakalō* *de* you, *adelphoi*, through the *onomatos* of the *Kyriou* of us *Iēsou Christou*, that the same *legēte* all, and *mē ē* in you *schismata*; *ēte* *de* *katērtismenoi* in the same *noi* and in the same *gnōmē*.", "grammar": { "*parakalō*": "verb, present, active, indicative, 1st person, singular - I urge/exhort", "*de*": "conjunction - but/and/now", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*onomatos*": "noun, genitive, neuter, singular - name", "*Kyriou*": "noun, genitive, masculine, singular - of Lord", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*legēte*": "verb, present, active, subjunctive, 2nd person, plural - you may speak/say", "*mē*": "negative particle - not", "*ē*": "verb, present, active, subjunctive, 3rd person, singular - may be", "*schismata*": "noun, nominative, neuter, plural - divisions/schisms", "*ēte*": "verb, present, active, subjunctive, 2nd person, plural - you may be", "*de*": "conjunction - but/and", "*katērtismenoi*": "participle, perfect, passive, nominative, masculine, plural - having been made complete", "*noi*": "noun, dative, masculine, singular - mind", "*gnōmē*": "noun, dative, feminine, singular - judgment/opinion" }, "variants": { "*parakalō*": "urge/exhort/encourage/beseech", "*adelphoi*": "brothers/siblings/fellow believers", "*legēte*": "say/speak/tell", "*schismata*": "divisions/factions/splits", "*katērtismenoi*": "made complete/restored/perfectly joined together", "*noi*": "mind/understanding/thought", "*gnōmē*": "judgment/opinion/purpose/intent" } } 11 { "verseID": "1 Corinthians.1.11", "source": "Ἐδηλώθη γάρ μοι περὶ ὑμῶν, ἀδελφοί μου, ὑπὸ τῶν Χλόης, ὅτι ἔριδες ἐν ὑμῖν εἰσιν.", "text": "It was *edēlōthē* *gar* to me concerning you, *adelphoi* of me, by those of *Chloēs*, that *erides* in you *eisin*.", "grammar": { "*edēlōthē*": "verb, aorist, passive, indicative, 3rd person, singular - it was shown/revealed", "*gar*": "conjunction - for/because", "*adelphoi*": "noun, vocative, masculine, plural - brothers", "*Chloēs*": "noun, genitive, feminine, singular - of Chloe", "*erides*": "noun, nominative, feminine, plural - quarrels/contentions", "*eisin*": "verb, present, active, indicative, 3rd person, plural - they are" }, "variants": { "*edēlōthē*": "was shown/was revealed/was made clear", "*adelphoi*": "brothers/siblings/fellow believers", "*erides*": "quarrels/contentions/strife" } } 12 { "verseID": "1 Corinthians.1.12", "source": "Λέγω δὲ τοῦτο, ὅτι ἕκαστος ὑμῶν λέγει, Ἐγὼ μέν εἰμι Παύλου· Ἐγὼ δὲ Ἀπολλῶ· Ἐγὼ δὲ Κηφᾶ· Ἐγὼ δὲ Χριστοῦ.", "text": "I *legō* *de* this, that each of you *legei*, I *men eimi* of *Paulou*; I *de* of *Apollō*; I *de* of *Kēpha*; I *de* of *Christou*.", "grammar": { "*legō*": "verb, present, active, indicative, 1st person, singular - I say/mean", "*de*": "conjunction - but/and/now", "*legei*": "verb, present, active, indicative, 3rd person, singular - he says", "*men*": "particle - on the one hand (correlative with *de*)", "*eimi*": "verb, present, active, indicative, 1st person, singular - I am", "*Paulou*": "genitive, masculine, singular - of Paul", "*de*": "conjunction - but/and/on the other hand", "*Apollō*": "genitive, masculine, singular - of Apollos", "*Kēpha*": "genitive, masculine, singular - of Cephas", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*legō*": "say/speak/tell", "*legei*": "says/speaks/tells", "*eimi*": "am/exist/belong to" } } 13 { "verseID": "1 Corinthians.1.13", "source": "Μεμέρισται ὁ Χριστός; μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; ἢ εἰς τὸ ὄνομα Παύλου ἐβαπτίσθητε;", "text": "*Memeristai* the *Christos*? *mē* *Paulos* *estaurōthē* for you? or into the *onoma* of *Paulou* you *ebaptisthēte*?", "grammar": { "*Memeristai*": "verb, perfect, passive, indicative, 3rd person, singular - has been divided", "*Christos*": "noun, nominative, masculine, singular - Christ", "*mē*": "negative particle in question expecting negative answer", "*Paulos*": "noun, nominative, masculine, singular - Paul", "*estaurōthē*": "verb, aorist, passive, indicative, 3rd person, singular - was crucified", "*onoma*": "noun, accusative, neuter, singular - name", "*Paulou*": "genitive, masculine, singular - of Paul", "*ebaptisthēte*": "verb, aorist, passive, indicative, 2nd person, plural - you were baptized" }, "variants": { "*Memeristai*": "has been divided/has been split/has been partitioned", "*estaurōthē*": "was crucified/was put to death on a cross", "*ebaptisthēte*": "were baptized/were immersed" } }
• 1 Cor 3:3 : 3 { "verseID": "1 Corinthians.3.3", "source": "Ἔτι γὰρ σαρκικοί ἐστε: ὅπου γὰρ ἐν ὑμῖν ζῆλος, καὶ ἔρις, καὶ διχοστασίαι, οὐχὶ σαρκικοί ἐστε, καὶ κατὰ ἄνθρωπον περιπατεῖτε;", "text": "*Eti gar sarkikoi este*: where *gar* in you *zēlos*, and *eris*, and *dichostasiai*, not *sarkikoi este*, and according to *anthrōpon peripatēite*?", "grammar": { "*Eti*": "adverb - still/yet", "*gar*": "conjunction - for/because", "*sarkikoi*": "adjective, masculine, nominative, plural - fleshly/carnal ones", "*este*": "present active indicative, 2nd person plural - you are", "*zēlos*": "noun, masculine, nominative, singular - zeal/jealousy", "*eris*": "noun, feminine, nominative, singular - strife/contention", "*dichostasiai*": "noun, feminine, nominative, plural - divisions/dissensions", "*anthrōpon*": "noun, masculine, accusative, singular - man/human", "*peripatēite*": "present active indicative, 2nd person plural - you walk/conduct yourselves" }, "variants": { "*sarkikoi*": "fleshly/carnal/worldly ones", "*zēlos*": "jealousy/zeal/envy", "*eris*": "strife/contention/quarreling", "*dichostasiai*": "divisions/dissensions/factions", "*peripatēite*": "walk/live/conduct yourselves" } }
• 1 Cor 11:18 : 18 { "verseID": "1 Corinthians.11.18", "source": "Πρῶτον μὲν γὰρ, συνερχομένων ὑμῶν ἐν τῇ ἐκκλησίᾳ, ἀκούω σχίσματα ἐν ὑμῖν ὑπάρχειν· καὶ μέρος τι πιστεύω.", "text": "First *men* *gar*, *synerchomenōn* of you in the *ekklēsia*, I *akouō* *schismata* among you *hyparchein*; and part certain I *pisteuō*.", "grammar": { "Πρῶτον": "adverb - first/firstly", "*men*": "postpositive particle - on the one hand", "*gar*": "postpositive conjunction - for/because", "*synerchomenōn*": "present middle/passive participle, genitive, plural - coming together", "ὑμῶν": "personal pronoun, genitive, 2nd person plural - of you", "ἐν": "preposition with dative - in", "*ekklēsia*": "dative, feminine, singular - church/assembly", "*akouō*": "present active indicative, 1st person singular - I hear", "*schismata*": "accusative, neuter, plural - divisions/factions", "ἐν": "preposition with dative - among", "ὑμῖν": "personal pronoun, dative, 2nd person plural - you", "*hyparchein*": "present active infinitive - to exist/to be", "καὶ": "conjunction - and", "μέρος": "accusative, neuter, singular - part", "τι": "indefinite pronoun, accusative, neuter, singular - certain/some", "*pisteuō*": "present active indicative, 1st person singular - I believe" }, "variants": { "*synerchomenōn*": "coming together/assembling", "*ekklēsia*": "church/assembly/congregation", "*akouō*": "I hear/I am told", "*schismata*": "divisions/factions/splits", "*hyparchein*": "to exist/to be present", "*pisteuō*": "I believe/I think" } }
• Gal 1:7-9 : 7 { "verseID": "Galatians.1.7", "source": "Ὃ οὐκ ἔστιν ἄλλο· εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς, καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ.", "text": "Which *ouk estin allo*; *ei mē tines eisin* the ones *tarassontes* you, and *thelontes metastrepsai* the *euangelion* of the *Christou*.", "grammar": { "*Ho*": "nominative, neuter, singular, relative pronoun - which/that", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*allo*": "nominative, neuter, singular, adjective - another/different", "*ei mē*": "conditional expression - except/unless", "*tines*": "nominative, masculine, plural, indefinite pronoun - some/certain people", "*eisin*": "present active indicative, 3rd person plural - are/exist", "*hoi tarassontes*": "nominative, masculine, plural, present active participle - the ones troubling", "*hymas*": "accusative, second person plural - direct object of tarassontes", "*thelontes*": "nominative, masculine, plural, present active participle - willing/desiring", "*metastrepsai*": "aorist active infinitive - to pervert/distort", "*to euangelion*": "accusative, neuter, singular - direct object of metastrepsai", "*tou Christou*": "genitive, masculine, singular - possessive/source" }, "variants": { "*allo*": "another/different/other", "*ei mē*": "except/unless/if not", "*tarassontes*": "troubling/disturbing/agitating", "*thelontes*": "willing/desiring/wanting", "*metastrepsai*": "pervert/distort/change", "*euangelion*": "good news/gospel/glad tidings" } } 8 { "verseID": "Galatians.1.8", "source": "Ἀλλὰ καὶ ἐὰν ἡμεῖς, ἢ ἄγγελος ἐξ οὐρανοῦ, εὐαγγελίζηται ὑμῖν παρʼ ὃ εὐηγγελισάμεθα ὑμῖν, ἀνάθεμα ἔστω.", "text": "*Alla* even if we, or *angelos* from *ouranou*, *euangelizētai* to you contrary to what we *euēngelisametha* to you, *anathema estō*.", "grammar": { "*Alla*": "strong adversative conjunction - but/however", "*ean*": "conditional particle - if/even if", "*hēmeis*": "nominative, first person plural - subject pronoun", "*ē*": "disjunctive particle - or", "*angelos*": "nominative, masculine, singular - subject", "*ex ouranou*": "genitive, masculine, singular with preposition - from heaven", "*euangelizētai*": "present middle/passive subjunctive, 3rd person singular - should preach", "*hymin*": "dative, second person plural - indirect object", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*euēngelisametha*": "aorist middle indicative, 1st person plural - we preached", "*hymin*": "dative, second person plural - indirect object", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*angelos*": "messenger/angel/envoy", "*ouranou*": "heaven/sky", "*euangelizētai*": "proclaim good news/preach/evangelize", "*euēngelisametha*": "proclaimed good news/preached/evangelized", "*anathema*": "accursed/devoted to destruction/under ban" } } 9 { "verseID": "Galatians.1.9", "source": "Ὡς προειρήκαμεν, καὶ ἄρτι πάλιν λέγω, Εἴ τις ὑμᾶς εὐαγγελίζεται παρʼ ὃ παρελάβετε, ἀνάθεμα ἔστω.", "text": "As we have *proeirēkamen*, and *arti palin legō*, If anyone *euangelizetai* you contrary to what you *parelabete*, *anathema estō*.", "grammar": { "*Hōs*": "comparative particle - as/just as", "*proeirēkamen*": "perfect active indicative, 1st person plural - we have said before", "*arti*": "temporal adverb - now/at this moment", "*palin*": "adverb - again/once more", "*legō*": "present active indicative, 1st person singular - I say/tell", "*Ei*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*hymas*": "accusative, second person plural - direct object", "*euangelizetai*": "present middle/passive indicative, 3rd person singular - preaches", "*par' ho*": "preposition with accusative, neuter, singular relative pronoun - contrary to what", "*parelabete*": "aorist active indicative, 2nd person plural - you received", "*anathema*": "nominative, neuter, singular - predicate nominative", "*estō*": "present active imperative, 3rd person singular - let him/it be" }, "variants": { "*proeirēkamen*": "said before/previously stated", "*arti*": "now/at this moment/presently", "*palin*": "again/once more/anew", "*legō*": "say/speak/tell", "*euangelizetai*": "proclaim good news/preach/evangelize", "*parelabete*": "received/accepted/took", "*anathema*": "accursed/devoted to destruction/under ban" } }
• Gal 2:4 : 4 { "verseID": "Galatians.2.4", "source": "Διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς καταδουλώσωνται:", "text": "*Dia de* the *pareisaktous pseudadelphous*, *hoitines pareisēlthon kataskopēsai* the *eleutherian* of us which we *echomen en Christō Iēsou*, *hina* us they might *katadoulōsōntai*:", "grammar": { "*dia de*": "preposition + particle - but because of/and because of", "*tous pareisaktous pseudadelphous*": "accusative, masculine, plural - the secretly brought in false brothers", "*hoitines*": "relative pronoun, nominative, masculine, plural - who/which ones", "*pareisēlthon*": "aorist, active, indicative, 3rd person plural - came in secretly/sneaked in", "*kataskopēsai*": "aorist, active, infinitive - to spy out/examine closely", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*hēmōn*": "genitive, 1st person plural - of us/our", "*hēn*": "relative pronoun, accusative, feminine, singular - which", "*echomen*": "present, active, indicative, 1st person plural - we have/possess", "*en Christō Iēsou*": "preposition + dative - in Christ Jesus", "*hina*": "conjunction - in order that/so that", "*hēmas*": "accusative, 1st person plural - us", "*katadoulōsōntai*": "aorist, middle, subjunctive, 3rd person plural - they might enslave/bring into bondage" }, "variants": { "*pareisaktous*": "secretly brought in/smuggled in/secretly introduced", "*pseudadelphous*": "false brothers/pretended brothers/counterfeit brothers", "*pareisēlthon*": "came in secretly/sneaked in/infiltrated", "*kataskopēsai*": "to spy out/to inspect maliciously/to examine surreptitiously", "*eleutherian*": "freedom/liberty/release from constraint", "*katadoulōsōntai*": "might enslave/might subject/might bring into bondage" } }
• Phil 3:2-3 : 2 { "verseID": "Philippians.3.2", "source": "Βλέπετε τοὺς κύνας, βλέπετε τοὺς κακοὺς ἐργάτας, βλέπετε τὴν κατατομήν.", "text": "*Blepete* the *kynas*, *blepete* the *kakous ergatas*, *blepete* the *katatomēn*.", "grammar": { "*blepete*": "imperative, present, active, 2nd person plural - look at/beware of", "*kynas*": "accusative, masculine, plural - dogs", "*kakous*": "accusative, masculine, plural, adjective - evil/bad", "*ergatas*": "accusative, masculine, plural - workers", "*katatomēn*": "accusative, feminine, singular - mutilation/cutting" }, "variants": { "*blepete*": "look at/watch out for/beware of", "*kynas*": "dogs [derogatory term]", "*kakous*": "evil/bad/wicked", "*ergatas*": "workers/laborers", "*katatomēn*": "mutilation/cutting [wordplay contrasting with *peritomē* (circumcision)]" } } 3 { "verseID": "Philippians.3.3", "source": "Ἡμεῖς γάρ ἐσμεν ἡ περιτομή, οἱ πνεύματι Θεῷ λατρεύοντες, καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ, καὶ οὐκ ἐν σαρκὶ πεποιθότες.", "text": "*Hēmeis gar esmen* the *peritomē*, the ones *pneumati Theō latreuontes*, and *kauchōmenoi* in *Christō Iēsou*, and not in *sarki pepoithotes*.", "grammar": { "*Hēmeis*": "nominative, 1st person plural pronoun - we", "*gar*": "postpositive conjunction - for/because", "*esmen*": "indicative, present, active, 1st person plural - we are", "*peritomē*": "nominative, feminine, singular - circumcision", "*pneumati*": "dative, neuter, singular - spirit/by spirit", "*Theō*": "dative, masculine, singular - to God/for God", "*latreuontes*": "participle, present, active, nominative, masculine, plural - serving/worshipping", "*kauchōmenoi*": "participle, present, middle, nominative, masculine, plural - boasting/glorying", "*Christō*": "dative, masculine, singular - Christ", "*Iēsou*": "dative, masculine, singular - Jesus", "*sarki*": "dative, feminine, singular - flesh", "*pepoithotes*": "participle, perfect, active, nominative, masculine, plural - having trusted/having confidence" }, "variants": { "*pneumati*": "in spirit/by spirit/through spirit", "*latreuontes*": "serving/worshipping [religious service]", "*kauchōmenoi*": "boasting/glorying/rejoicing", "*sarki*": "flesh/body/physical descent" } }
• Matt 18:17 : 17 { "verseID": "Matthew.18.17", "source": "Ἐὰν δὲ παρακούσῃ αὐτῶν, εἰπὲ τῇ ἐκκλησίᾳ: ἐὰν δὲ καὶ τῆς ἐκκλησίας παρακούσῃ, ἔστω σοι ὥσπερ ὁ ἐθνικὸς καὶ ὁ τελώνης.", "text": "If but *parakousē* of them, *eipe* to the *ekklēsia*: if but also of the *ekklēsias* *parakousē*, *estō* to you as the *ethnikos* and the *telōnēs*.", "grammar": { "*parakousē*": "verb, aorist, active, subjunctive, 3rd person, singular - might refuse to listen", "*eipe*": "verb, aorist, active, imperative, 2nd person, singular - tell/say", "*ekklēsia*": "noun, dative, feminine, singular - church/assembly", "*ekklēsias*": "noun, genitive, feminine, singular - church/assembly", "*estō*": "verb, present, active, imperative, 3rd person, singular - let be/let him be", "*ethnikos*": "adjective, nominative, masculine, singular - gentile/heathen", "*telōnēs*": "noun, nominative, masculine, singular - tax collector" }, "variants": { "*parakousē*": "might refuse to listen/disregard/ignore", "*eipe*": "tell/say/speak", "*ekklēsia*": "church/assembly/congregation", "*estō*": "let be/let him be/must be", "*ethnikos*": "gentile/heathen/pagan", "*telōnēs*": "tax collector/publican" } }
• Luke 17:1 : 1 { "verseID": "Luke.17.1", "source": "Εἶπεν δὲ πρὸς τοὺς μαθητάς, Ἀνένδεκτόν ἐστιν τοῦ μὴ ἐλθεῖν τὰ σκάνδαλα: οὐαὶ δὲ, διʼ οὗ ἔρχεται!", "text": "*Eipen* *de* *pros* the *mathētas*, *Anendekton* *estin* *tou* *mē* *elthein* the *skandala*: *ouai* *de*, through whom it *erchetai*!", "grammar": { "*Eipen*": "aorist active indicative, 3rd singular - said/spoke [completed action]", "*de*": "postpositive conjunction - but/and/now", "*pros*": "preposition + accusative - to/toward", "*mathētas*": "accusative, masculine, plural - disciples", "*Anendekton*": "nominative, neuter, singular - impossible", "*estin*": "present active indicative, 3rd singular - it is", "*tou*": "genitive article with infinitive - expressing purpose/result", "*mē*": "negative particle - not", "*elthein*": "aorist active infinitive - to come", "*skandala*": "accusative, neuter, plural - stumbling blocks/offenses", "*ouai*": "interjection - woe", "*erchetai*": "present middle indicative, 3rd singular - comes/is coming" }, "variants": { "*Anendekton*": "impossible/inevitable", "*skandala*": "stumbling blocks/offenses/causes of sin", "*ouai*": "woe/alas/curse" } }
• Acts 15:1-5 : 1 { "verseID": "Acts.15.1", "source": "¶Καί τινες κατελθόντες ἀπὸ τῆς Ἰουδαίας ἐδίδασκον τοὺς ἀδελφοὺς, ὅτι Ἐὰν μὴ περιτέμνησθε τῷ ἔθει Μωϋσέως, οὐ δύνασθε σωθῆναι.", "text": "And *tines* having *katelthontes* from *tēs Ioudaias* were *edidaskon* the *adelphous*, that If not you are *peritemneisthe* to the *ethei Mōuseōs*, not you are *dunasthe* to be *sōthēnai*.", "grammar": { "*tines*": "nominative, masculine, plural - certain ones/some", "*katelthontes*": "aorist participle, active, nominative, masculine, plural - having come down", "*tēs Ioudaias*": "genitive, feminine, singular - of Judea", "*edidaskon*": "imperfect, active, 3rd person, plural - were teaching [continuous action]", "*adelphous*": "accusative, masculine, plural - brothers", "*peritemneisthe*": "present, subjunctive, passive, 2nd person, plural - you are circumcised", "*ethei*": "dative, neuter, singular - custom/manner", "*Mōuseōs*": "genitive, masculine, singular - of Moses", "*dunasthe*": "present, indicative, middle/passive, 2nd person, plural - you are able", "*sōthēnai*": "aorist, infinitive, passive - to be saved" }, "variants": { "*katelthontes*": "having come down/descended", "*edidaskon*": "were teaching/instructing", "*ethei*": "custom/tradition/practice", "*sōthēnai*": "to be saved/delivered/preserved" } } 2 { "verseID": "Acts.15.2", "source": "Γενομένης οὖν στάσεως καὶ ζητήσεως οὐκ ὀλίγης τῷ Παύλῳ καὶ τῷ Βαρνάβᾳ πρὸς αὐτούς, ἔταξαν ἀναβαίνειν Παῦλον καὶ Βαρνάβαν, καί τινας ἄλλους ἐξ αὐτῶν, πρὸς τοὺς ἀποστόλους καὶ πρεσβυτέρους εἰς Ἰερουσαλὴμ περὶ τοῦ ζητήματος τούτου.", "text": "Having *genomenēs* therefore *staseōs* and *zētēseōs* not *oligēs* with the *Paulō* and the *Barnaba pros* them, they *etaxan* to *anabainein Paulon* and *Barnaban*, and *tinas allous* from them, *pros* the *apostolous* and *presbuterous* into *Ierousalēm peri* the *zētēmatos toutou*.", "grammar": { "*genomenēs*": "aorist participle, middle, genitive, feminine, singular - having occurred", "*staseōs*": "genitive, feminine, singular - dissension/controversy", "*zētēseōs*": "genitive, feminine, singular - questioning/debate", "*oligēs*": "genitive, feminine, singular - small/little/few", "*Paulō*": "dative, masculine, singular - to/with Paul", "*Barnaba*": "dative, masculine, singular - to/with Barnabas", "*pros*": "preposition + accusative - against/with", "*etaxan*": "aorist, indicative, active, 3rd person, plural - they appointed/ordained", "*anabainein*": "present, infinitive, active - to go up", "*Paulon*": "accusative, masculine, singular - Paul", "*Barnaban*": "accusative, masculine, singular - Barnabas", "*tinas*": "accusative, masculine, plural - certain ones/some", "*allous*": "accusative, masculine, plural - others", "*apostolous*": "accusative, masculine, plural - apostles", "*presbuterous*": "accusative, masculine, plural - elders", "*peri*": "preposition + genitive - concerning/about", "*zētēmatos*": "genitive, neuter, singular - question/issue", "*toutou*": "genitive, neuter, singular - this" }, "variants": { "*staseōs*": "dissension/uprising/division/controversy", "*zētēseōs*": "questioning/debate/inquiry", "*etaxan*": "appointed/arranged/determined", "*anabainein*": "to go up/ascend", "*zētēmatos*": "question/issue/dispute" } } 3 { "verseID": "Acts.15.3", "source": "Οἱ μὲν οὖν προπεμφθέντες ὑπὸ τῆς ἐκκλησίας, διήρχοντο τὴν Φοινίκην καὶ Σαμάρειαν, ἐκδιηγούμενοι τὴν ἐπιστροφὴν τῶν Ἐθνῶν: καὶ ἐποίουν χαρὰν μεγάλην πᾶσιν τοῖς ἀδελφοῖς.", "text": "The *men oun propemphthentes hupo tēs ekklēsias*, were *diērchonto tēn Phoinikēn* and *Samareian*, *ekdiēgoumenoi tēn epistrophēn tōn Ethnōn*: and they were *epoioun charan megalēn pasin tois adelphois*.", "grammar": { "*men oun*": "particles - indeed therefore/then", "*propemphthentes*": "aorist participle, passive, nominative, masculine, plural - having been sent forth", "*hupo*": "preposition + genitive - by/under", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*diērchonto*": "imperfect, middle, 3rd person, plural - were passing through", "*tēn Phoinikēn*": "accusative, feminine, singular - Phoenicia", "*Samareian*": "accusative, feminine, singular - Samaria", "*ekdiēgoumenoi*": "present participle, middle, nominative, masculine, plural - narrating in detail", "*tēn epistrophēn*": "accusative, feminine, singular - the conversion/turning", "*tōn Ethnōn*": "genitive, neuter, plural - of the Gentiles/nations", "*epoioun*": "imperfect, active, 3rd person, plural - were causing/making", "*charan*": "accusative, feminine, singular - joy", "*megalēn*": "accusative, feminine, singular - great", "*pasin*": "dative, masculine, plural - to all", "*tois adelphois*": "dative, masculine, plural - to the brothers" }, "variants": { "*propemphthentes*": "having been sent forth/accompanied/escorted", "*diērchonto*": "were passing through/traversing", "*ekdiēgoumenoi*": "describing in detail/relating thoroughly/narrating", "*epistrophēn*": "conversion/turning/return", "*Ethnōn*": "Gentiles/nations/peoples", "*epoioun*": "were causing/making/bringing about" } } 4 { "verseID": "Acts.15.4", "source": "Παραγενόμενοι δὲ εἰς Ἰερουσαλήμ, ἀπεδέχθησαν ὑπὸ τῆς ἐκκλησίας, καὶ τῶν ἀποστόλων καὶ τῶν πρεσβυτέρων, ἀνήγγειλάν τε ὅσα ὁ Θεὸς ἐποίησεν μετʼ αὐτῶν.", "text": "Having *paragenomenoi de* into *Ierousalēm*, they were *apedechthēsan hupo tēs ekklēsias*, and the *apostolōn* and the *presbuterōn*, they *anēngeilan te hosa ho Theos epoiēsen met' autōn*.", "grammar": { "*paragenomenoi*": "aorist participle, middle, nominative, masculine, plural - having arrived", "*de*": "particle - and/but", "*apedechthēsan*": "aorist, indicative, passive, 3rd person, plural - they were received/welcomed", "*hupo*": "preposition + genitive - by", "*tēs ekklēsias*": "genitive, feminine, singular - of the church/assembly", "*apostolōn*": "genitive, masculine, plural - of apostles", "*presbuterōn*": "genitive, masculine, plural - of elders", "*anēngeilan*": "aorist, indicative, active, 3rd person, plural - they reported/announced", "*te*": "particle - and/both", "*hosa*": "nominative/accusative, neuter, plural - as many as/all that", "*ho Theos*": "nominative, masculine, singular - God", "*epoiēsen*": "aorist, indicative, active, 3rd person, singular - did/made", "*met'*": "preposition + genitive - with", "*autōn*": "genitive, masculine, plural - them" }, "variants": { "*paragenomenoi*": "having arrived/come/appeared", "*apedechthēsan*": "were received/welcomed/accepted", "*anēngeilan*": "reported/announced/declared", "*hosa*": "as many as/all that/whatever", "*epoiēsen*": "did/made/accomplished" } } 5 { "verseID": "Acts.15.5", "source": "Ἐξανέστησαν δέ τινες τῶν ἀπὸ τῆς αἱρέσεως τῶν Φαρισαίων πεπιστευκότες, λέγοντες, Ὅτι Δεῖ περιτέμνειν αὐτούς, παραγγέλλειν τε τηρεῖν τὸν νόμον Μωϋσέως.", "text": "But *exanestēsan tines tōn apo tēs haireseōs tōn Pharisaiōn pepisteukotes*, *legontes*, That It is *dei* to *peritemnein* them, to *parangellein te tērein ton nomon Mōuseōs*.", "grammar": { "*exanestēsan*": "aorist, indicative, active, 3rd person, plural - rose up/stood up", "*tines*": "nominative, masculine, plural - certain ones/some", "*tōn*": "genitive, masculine, plural - of those", "*apo*": "preposition + genitive - from", "*tēs haireseōs*": "genitive, feminine, singular - of the sect/party", "*tōn Pharisaiōn*": "genitive, masculine, plural - of the Pharisees", "*pepisteukotes*": "perfect participle, active, nominative, masculine, plural - having believed", "*legontes*": "present participle, active, nominative, masculine, plural - saying", "*dei*": "present, indicative, active, 3rd person, singular - it is necessary", "*peritemnein*": "present, infinitive, active - to circumcise", "*parangellein*": "present, infinitive, active - to command/charge", "*te*": "particle - and/also", "*tērein*": "present, infinitive, active - to observe/keep", "*ton nomon*": "accusative, masculine, singular - the law", "*Mōuseōs*": "genitive, masculine, singular - of Moses" }, "variants": { "*exanestēsan*": "rose up/stood up/emerged", "*haireseōs*": "sect/party/faction/school", "*pepisteukotes*": "having believed/having come to faith", "*dei*": "it is necessary/one must/it is proper", "*parangellein*": "to command/instruct/charge", "*tērein*": "to keep/observe/maintain" } }
• 1 John 2:19 : 19 { "verseID": "1 John.2.19", "source": "Ἐξ ἡμῶν ἐξῆλθον, ἀλλʼ οὐκ ἦσαν ἐξ ἡμῶν· εἰ γὰρ ἦσαν ἐξ ἡμῶν, μεμενήκεισαν ἂν μεθʼ ἡμῶν: ἀλλʼ, ἵνα φανερωθῶσιν ὅτι οὐκ εἰσὶν πάντες ἐξ ἡμῶν.", "text": "From us they *exēlthon*, *all'* not they *ēsan* from us; if *gar* they *ēsan* from us, they would have *memenēkeisan an meth'* us: *all'*, *hina* they might be *phanerōthōsin* that not they *eisin* all from us.", "grammar": { "*exēlthon*": "aorist, indicative, active, 3rd person plural - they went out", "*all'*": "contraction of *alla* - but/rather", "*ēsan*": "imperfect, indicative, active, 3rd person plural - they were", "*gar*": "postpositive conjunction - for/because", "*memenēkeisan*": "pluperfect, indicative, active, 3rd person plural - they had remained", "*an*": "particle indicating contingency", "*meth'*": "contraction of *meta* - with", "*hina*": "subordinating conjunction introducing purpose - so that/in order that", "*phanerōthōsin*": "aorist, subjunctive, passive, 3rd person plural - they might be revealed/made manifest", "*eisin*": "present, indicative, active, 3rd person plural - they are" }, "variants": { "*exēlthon*": "went out/departed/left", "*ēsan*": "were/existed/belonged", "*memenēkeisan an*": "would have remained/would have continued/would have stayed", "*phanerōthōsin*": "might be revealed/made manifest/shown openly/made clear", "*eisin*": "are/exist/belong" } }