Verse 18

{ "verseID": "Romans.16.18", "source": "Οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Ἰησοῦ Χριστῷ οὐ δουλεύουσιν, ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ· καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων.", "text": "For the such to-the *Kyriō* of-us *Iēsou Christō* not *douleuousin*, but to-the *heautōn* *koilia*; and through the *chrēstologias* and *eulogias* they-*exapatōsin* the *kardias* of-the *akakōn*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "τοιοῦτοι": "nominative masculine plural demonstrative - such/such ones", "*Kyriō*": "dative masculine singular - Lord", "ἡμῶν": "genitive plural pronoun - of us/our", "*Iēsou*": "dative masculine singular - Jesus", "*Christō*": "dative masculine singular - Christ", "οὐ": "negative particle - not", "*douleuousin*": "present indicative active, 3rd person plural - serve/are slaves to", "ἀλλὰ": "adversative conjunction - but", "*heautōn*": "genitive plural reflexive pronoun - their own", "*koilia*": "dative feminine singular - belly/appetite", "διὰ": "preposition with genitive - through/by means of", "*chrēstologias*": "genitive feminine singular - smooth talk/fine-sounding words", "*eulogias*": "genitive feminine singular - flattery/praise", "*exapatōsin*": "present indicative active, 3rd person plural - deceive/mislead", "*kardias*": "accusative feminine plural - hearts", "*akakōn*": "genitive masculine plural - innocent/unsuspecting" }, "variants": { "*douleuousin*": "serve/are slaves to/render service", "*koilia*": "belly/appetite/physical desires", "*chrēstologias*": "smooth talk/fine-sounding words/plausible speech", "*eulogias*": "flattery/praise/blessing", "*exapatōsin*": "deceive/mislead/delude", "*kardias*": "hearts/minds/inner being", "*akakōn*": "innocent/unsuspecting/naive" } }

Other Translations

• Bibeloversettelse fra KJV1611 og Textus Receptus

  For de slike tjener ikke vår Herre Jesus Kristus, men sin egen appetitt; og ved gode ord og glatte taler bedrar de de enkle.

• NT, oversatt fra gresk

  For slike mennesker tjener ikke vår Herre Jesus Kristus, men sine egne interesser, og med velvalgte ord og smiger bedrar de uskyldige.

• Norsk King James

  For de som er slik, tjener ikke vår Herre Jesus Kristus, men deres egen mage; og med gode ord og glatte taler bedrar de de naive.

• Modernisert Norsk Bibel 1866

  Slike tjener ikke vår Herre Kristus, men sin egen mage. Med smigrende og vakre ord forfører de de troskyldiges hjerter.

• KJV/Textus Receptus til norsk

  For de som er slike, tjener ikke vår Herre Jesus Kristus, men sin egen buk; og ved godord og fagre tale forfører de hjertene til de enkle.

• Den norske oversettelsen av Det Nye Testamente

  For slike mennesker tjener ikke vår Herre Jesus Kristus, men sine egne behov, og med pene ord og smigrende tale bedrar de hjertene til de godtroende.

• Bibelen: En Moderne Oversettelse av King James Version 1611

  For slike tjener ikke vår Herre Jesus Kristus, men sin egen mage; og ved gode ord og smigrende tale forfører de hjertene til de enkle.

• o3-mini KJV Norsk

  For slike tjener ikke vår Herre Jesus Kristus, men sin egen lyst; med velformulerte ord forleder de de enkle.

• gpt4.5-preview

  For slike mennesker tjener ikke vår Herre Jesus Kristus, men sin egen mage, og med vakre ord og smiger bedrar de de enfoldiges hjerter.

• En Moderne Oversettelse av King James Version 1611 (mar 2025)

  For slike mennesker tjener ikke vår Herre Jesus Kristus, men sin egen mage, og med vakre ord og smiger bedrar de de enfoldiges hjerter.

• Lingvistisk bibeloversettelse fra grunntekst

  For slike tjener ikke vår Herre Jesus Kristus, men sin egen mage. Med glatte ord og vakre taler fører de de enkle bak lyset.

• Linguistic Bible Translation from Source Texts

  For such people are not serving our Lord Christ but their own appetites. By smooth talk and flattery, they deceive the hearts of the unsuspecting.

• NT, oversatt fra gresk Aug2024

  For slike mennesker tjener ikke vår Herre Jesus Kristus, men sine egne lyster. Med glatte ord og smiger narrer de hjertene til de godtroende.

• Original Norsk Bibel 1866

  Thi Saadanne tjene ikke vor Herre Jesu Christo, men deres egen Bug; og formedelst søde Ord og smigrende Tale forføre de de Eenfoldiges Hjerter.

• King James Version 1769 (Standard Version)

  For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

• KJV 1769 norsk

  For slike tjener ikke vår Herre Jesus Kristus, men sin egen mage, og ved vakre ord og smigrende tale bedrar de hjertene til de godtroende.

• KJV1611 - Moderne engelsk

  For such persons do not serve our Lord Jesus Christ, but their own appetites; and by smooth talk and flattering words deceive the hearts of the innocent.

• King James Version 1611 (Original)

  For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

• Norsk oversettelse av Webster

  For slike tjener ikke vår Herre Jesus Kristus, men deres egen mage, og ved deres glatte og smigrende tale forfører de de uskyldiges hjerter.

• Norsk oversettelse av Youngs Literal Translation

  For slike tjener ikke vår Herre Jesus Kristus, men sin egen mage. Med smigrende og vakker tale forfører de hjertene til de godtroende.

• Norsk oversettelse av ASV1901

  For slike tjener ikke vår Herre Kristus, men deres egen kropp, og med smigrende og vakre ord forfører de hjertene til de som er godtroende.

• Norsk oversettelse av BBE

  For slike tjener ikke vår Herre Kristus, men sin egen mage, og med glatte ord bedrar de hjertene til de godtroende.

• Tyndale Bible (1526/1534)

  For they yt are suche serve not ye Lorde Iesus Christ: but their awne bellyes and with swete preachinges and flatteringe wordes deceave the hertes of the innocetes.

• Coverdale Bible (1535)

  For they yt are soch, serue not the LORDE Iesu Christ, but their awne belly: & thorow swete preachinges & flateringe wordes, they disceaue ye hertes of ye innocentes.

• Geneva Bible (1560)

  For they that are such, serue not the Lorde Iesus Christ, but their owne bellies, and with faire speech and flattering deceiue the heartes of the simple.

• Bishops' Bible (1568)

  For they that are suche, serue not the Lorde Iesus Christe, but their owne belly, and with sweete and flatteryng wordes deceaue the heartes of the innocentes.

• Authorized King James Version (1611)

  For they that are such serve not our Lord Jesus Christ, but their own belly; and by good words and fair speeches deceive the hearts of the simple.

• Webster's Bible (1833)

  For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

• Young's Literal Translation (1862/1898)

  for such our Lord Jesus Christ do not serve, but their own belly; and through the good word and fair speech they deceive the hearts of the harmless,

• American Standard Version (1901)

  For they that are such serve not our Lord Christ, but their own belly; and by their smooth and fair speech they beguile the hearts of the innocent.

• Bible in Basic English (1941)

  For such people are not servants of the Lord Christ, but of their stomachs; and by their smooth and well-said words the hearts of those who have no knowledge of evil are tricked.

• World English Bible (2000)

  For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.

• NET Bible® (New English Translation)

  For these are the kind who do not serve our Lord Christ, but their own appetites. By their smooth talk and flattery they deceive the minds of the naive.

Referenced Verses

• Phil 3:19 : 19 { "verseID": "Philippians.3.19", "source": "Ὧν τὸ τέλος ἀπώλεια, ὧν ὁ Θεὸς ἡ κοιλία, καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν, οἱ τὰ ἐπίγεια φρονοῦντες.)", "text": "Of whom the *telos apōleia*, of whom the *Theos* the *koilia*, and the *doxa* in the *aischynē* of them, the ones the *epigeia phronountes*.)", "grammar": { "*telos*": "nominative, neuter, singular - end", "*apōleia*": "nominative, feminine, singular - destruction", "*Theos*": "nominative, masculine, singular - God", "*koilia*": "nominative, feminine, singular - belly/appetite", "*doxa*": "nominative, feminine, singular - glory", "*aischynē*": "dative, feminine, singular - shame", "*epigeia*": "accusative, neuter, plural - earthly things", "*phronountes*": "participle, present, active, nominative, masculine, plural - thinking/minding" }, "variants": { "*telos*": "end/outcome/destination", "*apōleia*": "destruction/ruin/perdition", "*koilia*": "belly/stomach/appetite/physical desires", "*doxa*": "glory/honor/pride", "*aischynē*": "shame/disgrace", "*epigeia*": "earthly things/worldly concerns" } }
• Col 2:4 : 4 { "verseID": "Colossians.2.4", "source": "Τοῦτο δὲ λέγω, ἵνα μή τις ὑμᾶς παραλογίζηται ἐν πιθανολογίᾳ.", "text": "And this *legō*, so that no one you *paralogizētai* in *pithanologia*.", "grammar": { "*legō*": "present active indicative, 1st person singular - I say/speak/tell", "*paralogizētai*": "present middle subjunctive, 3rd person singular - might deceive/delude/mislead", "*pithanologia*": "dative, feminine, singular - persuasive speech/plausible argument" }, "variants": { "*legō*": "say/speak/declare", "*paralogizētai*": "deceive/delude/mislead by false reasoning", "*pithanologia*": "persuasive speech/plausible argument/enticing words" } }
• Mic 3:5 : 5 { "verseID": "Micah.3.5", "source": "כֹּ֚ה אָמַ֣ר יְהוָ֔ה עַל־הַנְּבִיאִ֖ים הַמַּתְעִ֣ים אֶת־עַמִּ֑י הַנֹּשְׁכִ֤ים בְּשִׁנֵּיהֶם֙ וְקָרְא֣וּ שָׁל֔וֹם וַאֲשֶׁר֙ לֹא־יִתֵּ֣ן עַל־פִּיהֶ֔ם וְקִדְּשׁ֥וּ עָלָ֖יו מִלְחָמָֽה׃", "text": "Thus *ʾāmar* *YHWH* concerning-the-*nĕbîʾîm* the-*mattĕʿîm* *ʾet*-*ʿammî* the-*nōšĕkîm* with-*šinnêhem* and-*qārĕʾû* *šālôm* and-who not-*yittēn* upon-*pîhem* and-*qiddĕšû* against-him *milḥāmâ*", "grammar": { "*ʾāmar*": "3rd person masculine singular qal perfect - he said", "*YHWH*": "divine name - LORD", "*nĕbîʾîm*": "masculine plural noun - prophets", "*mattĕʿîm*": "masculine plural hiphil participle - those causing to err", "*ʿammî*": "masculine singular noun with 1st person singular suffix - my people", "*nōšĕkîm*": "masculine plural qal participle - biters/those who bite", "*šinnêhem*": "feminine plural noun with 3rd person masculine plural suffix - their teeth", "*qārĕʾû*": "3rd person plural qal perfect - they proclaimed", "*šālôm*": "masculine singular noun - peace", "*yittēn*": "3rd person masculine singular qal imperfect - he gives", "*pîhem*": "masculine singular noun with 3rd person masculine plural suffix - their mouth", "*qiddĕšû*": "3rd person plural piel perfect - they sanctified/prepared", "*milḥāmâ*": "feminine singular noun - war" }, "variants": { "*ʾāmar*": "he said/spoke", "*nĕbîʾîm*": "prophets/spokesmen", "*mattĕʿîm*": "those causing to err/leading astray/deceiving", "*nōšĕkîm*": "those who bite/gnaw", "*qārĕʾû*": "they proclaimed/called out", "*šālôm*": "peace/welfare/prosperity", "*yittēn*": "he gives/puts/places", "*qiddĕšû*": "they sanctified/consecrated/prepared", "*milḥāmâ*": "war/battle/fighting" } }
• 1 Tim 6:5 : 5 { "verseID": "1 Timothy.6.5", "source": "Διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν, καὶ ἀπεστερημένων τῆς ἀληθείας, νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν: ἀφίστασο ἀπὸ τῶν τοιούτων.", "text": "*Diaparatribai diephtharmenōn anthrōpōn* the *noun*, and *apesterēmenōn tēs alētheias*, *nomizontōn porismon einai* the *eusebeian*: *aphistaso* from the such ones.", "grammar": { "*Diaparatribai*": "nominative, feminine, plural - constant frictions/endless conflicts", "*diephtharmenōn*": "perfect participle, genitive, masculine, plural, passive - having been corrupted/depraved", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*ton noun*": "accusative, masculine, singular with article - the mind", "*kai*": "conjunction - and", "*apesterēmenōn*": "perfect participle, genitive, masculine, plural, passive - having been deprived/robbed", "*tēs alētheias*": "genitive, feminine, singular with article - of the truth", "*nomizontōn*": "present participle, genitive, masculine, plural, active - supposing/thinking", "*porismon*": "accusative, masculine, singular - gain/means of gain/source of profit", "*einai*": "present infinitive - to be", "*tēn eusebeian*": "accusative, feminine, singular with article - godliness/piety", "*aphistaso*": "present imperative, 2nd person singular, middle - withdraw/stay away", "*apo*": "preposition - from", "*tōn toioutōn*": "genitive, masculine, plural with article - such ones/such people" }, "variants": { "*Diaparatribai*": "constant frictions/endless conflicts/useless disputings/persistent irritations", "*diephtharmenōn*": "corrupted/depraved/ruined/perverted", "*noun*": "mind/understanding/intellect", "*apesterēmenōn*": "deprived/robbed/bereft/destitute", "*alētheias*": "truth/reality/genuineness", "*nomizontōn*": "supposing/thinking/considering/believing", "*porismon*": "gain/means of gain/source of profit/way to get rich", "*eusebeian*": "godliness/piety/devotion/reverence", "*aphistaso*": "withdraw/stay away/depart/avoid" } }
• 2 Pet 2:3 : 3 { "verseID": "2 Peter.2.3", "source": "Καὶ ἐν πλεονεξίᾳ πλαστοῖς λόγοις ὑμᾶς ἐμπορεύσονται: οἷς τὸ κρίμα ἔκπαλαι οὐκ ἀργεῖ, καὶ ἡ ἀπώλεια αὐτῶν οὐ νυστάζει.", "text": "*Kai en pleonexia plastois logois hymas emporeusontai*: *hois to krima ekpalai ouk argei, kai hē apōleia autōn ou nystazei*.", "grammar": { "*Kai*": "conjunction - 'and/also'", "*en pleonexia*": "preposition with dative singular feminine - 'in/with greed'", "*plastois*": "dative plural masculine - 'fabricated/manufactured'", "*logois*": "dative plural masculine - 'words/messages'", "*hymas*": "accusative plural - 'you'", "*emporeusontai*": "future indicative middle, 3rd plural - 'will exploit/make merchandise of'", "*hois*": "dative plural relative pronoun - 'for whom'", "*to krima*": "nominative singular neuter - 'the judgment'", "*ekpalai*": "adverb - 'from long ago/for a long time'", "*ouk argei*": "negative + present indicative active, 3rd singular - 'is not idle/inactive'", "*kai*": "conjunction - 'and'", "*hē apōleia*": "nominative singular feminine - 'the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*ou nystazei*": "negative + present indicative active, 3rd singular - 'does not slumber'" }, "variants": { "*pleonexia*": "greed/covetousness/desire for advantage", "*plastois*": "fabricated/manufactured/invented/artificial", "*logois*": "words/messages/accounts/arguments", "*emporeusontai*": "will exploit/make merchandise of/trade in/make profit from", "*krima*": "judgment/condemnation/sentence", "*ekpalai*": "from long ago/for a long time/from of old", "*argei*": "is idle/inactive/delays/lingers", "*apōleia*": "destruction/ruin/perdition", "*nystazei*": "slumbers/dozes/is sleepy/is inactive" } }
• 2 Tim 3:2-6 : 2 { "verseID": "2 Timothy.3.2", "source": "Ἔσονται γὰρ οἱ ἄνθρωποι φίλαυτοι, φιλάργυροι, ἀλαζόνες, ὑπερήφανοι, βλάσφημοι, γονεῦσιν ἀπειθεῖς, ἀχάριστοι, ἀνόσιοι,", "text": "*Esontai* *gar* the *anthrōpoi* *philautoi*, *philargyroi*, *alazones*, *hyperēphanoi*, *blasphēmoi*, to *goneusin* *apeitheis*, *acharistoi*, *anosioi*,", "grammar": { "*esontai*": "future middle indicative, 3rd person plural - will be", "*gar*": "postpositive conjunction - for/because", "*hoi*": "definite article, nominative, masculine, plural - the", "*anthrōpoi*": "noun, nominative, masculine, plural - men/people/mankind", "*philautoi*": "adjective, nominative, masculine, plural - lovers of self", "*philargyroi*": "adjective, nominative, masculine, plural - lovers of money", "*alazones*": "noun, nominative, masculine, plural - boasters/braggarts", "*hyperēphanoi*": "adjective, nominative, masculine, plural - arrogant/proud", "*blasphēmoi*": "adjective, nominative, masculine, plural - blasphemers/slanderers", "*goneusin*": "noun, dative, masculine, plural - parents", "*apeitheis*": "adjective, nominative, masculine, plural - disobedient/unpersuadable", "*acharistoi*": "adjective, nominative, masculine, plural - ungrateful/thankless", "*anosioi*": "adjective, nominative, masculine, plural - unholy/profane" }, "variants": { "*philautoi*": "self-lovers/selfish/self-centered", "*philargyroi*": "money-lovers/greedy/avaricious", "*alazones*": "boasters/pretenders/imposters/braggarts", "*hyperēphanoi*": "proud/arrogant/haughty", "*blasphēmoi*": "blasphemers/slanderers/abusive", "*apeitheis*": "disobedient/unpersuadable/rebellious", "*acharistoi*": "ungrateful/thankless", "*anosioi*": "unholy/profane/irreverent" } } 3 { "verseID": "2 Timothy.3.3", "source": "Ἄστοργοι, ἄσπονδοι, διάβολοι, ἀκρατεῖς, ἀνήμεροι, ἀφιλάγαθοι,", "text": "*Astorgoi*, *aspondoi*, *diaboloi*, *akrateis*, *anēmeroi*, *aphilagathoi*,", "grammar": { "*astorgoi*": "adjective, nominative, masculine, plural - without natural affection", "*aspondoi*": "adjective, nominative, masculine, plural - implacable/unforgiving", "*diaboloi*": "adjective, nominative, masculine, plural - slanderous/false accusers", "*akrateis*": "adjective, nominative, masculine, plural - without self-control", "*anēmeroi*": "adjective, nominative, masculine, plural - fierce/savage", "*aphilagathoi*": "adjective, nominative, masculine, plural - not lovers of good" }, "variants": { "*astorgoi*": "without natural affection/unloving/heartless", "*aspondoi*": "implacable/irreconcilable/truce-breakers/unforgiving", "*diaboloi*": "slanderers/accusers/devils", "*akrateis*": "without self-control/incontinent/undisciplined", "*anēmeroi*": "fierce/brutal/savage/untamed", "*aphilagathoi*": "not lovers of good/hostile to good/despisers of good" } } 4 { "verseID": "2 Timothy.3.4", "source": "Προδόται, προπετεῖς, τετυφωμένοι, φιλήδονοι μᾶλλον ἢ φιλόθεοι·", "text": "*Prodotai*, *propeteis*, *tetyphōmenoi*, *philēdonoi* *mallon* *ē* *philotheoi*·", "grammar": { "*prodotai*": "noun, nominative, masculine, plural - traitors/betrayers", "*propeteis*": "adjective, nominative, masculine, plural - rash/headstrong", "*tetyphōmenoi*": "perfect passive participle, nominative, masculine, plural - puffed up/conceited", "*philēdonoi*": "adjective, nominative, masculine, plural - lovers of pleasure", "*mallon*": "adverb, comparative - rather/more", "*ē*": "conjunction - than", "*philotheoi*": "adjective, nominative, masculine, plural - lovers of God" }, "variants": { "*prodotai*": "traitors/betrayers", "*propeteis*": "rash/headstrong/reckless/hasty", "*tetyphōmenoi*": "puffed up/conceited/blinded with pride/wrapped in smoke", "*philēdonoi*": "pleasure-lovers/hedonistic", "*philotheoi*": "God-lovers/devoted to God" } } 5 { "verseID": "2 Timothy.3.5", "source": "Ἔχοντες μόρφωσιν εὐσεβείας, τὴν δὲ δύναμιν αὐτῆς ἠρνημένοι: καὶ τούτους ἀποτρέπου.", "text": "*Echontes* *morphōsin* *eusebeias*, the *de* *dynamin* of it *ērnēmenoi*: *kai* these *apotrepou*.", "grammar": { "*echontes*": "present active participle, nominative, masculine, plural - having", "*morphōsin*": "noun, accusative, feminine, singular - form/appearance", "*eusebeias*": "noun, genitive, feminine, singular - of godliness/piety", "*tēn*": "definite article, accusative, feminine, singular - the", "*de*": "postpositive conjunction - but/and", "*dynamin*": "noun, accusative, feminine, singular - power", "*autēs*": "personal pronoun, genitive, feminine, singular - of it/her", "*ērnēmenoi*": "perfect middle/passive participle, nominative, masculine, plural - having denied", "*kai*": "conjunction - and", "*toutous*": "demonstrative pronoun, accusative, masculine, plural - these", "*apotrepou*": "present middle imperative, 2nd person singular - turn away from" }, "variants": { "*morphōsin*": "form/appearance/outward form/embodiment/semblance", "*eusebeias*": "godliness/piety/reverence/devotion", "*dynamin*": "power/might/strength/ability", "*ērnēmenoi*": "having denied/having rejected/having disowned", "*apotrepou*": "turn away from/avoid/shun" } } 6 { "verseID": "2 Timothy.3.6", "source": "Ἐκ τούτων γάρ εἰσιν οἱ ἐνδύνοντες εἰς τὰς οἰκίας, καὶ αἰχμαλωτεύοντες γυναικάρια σεσωρευμένα ἁμαρτίαις, ἀγόμενα ἐπιθυμίαις ποικίλαις,", "text": "From *toutōn* *gar* *eisin* the ones *endynontes* into the *oikias*, *kai* *aichmalōteuontes* *gynaikaria* *sesōreumena* with *hamartiais*, *agomena* by *epithymiais* *poikilais*,", "grammar": { "*ek*": "preposition with genitive - from/out of", "*toutōn*": "demonstrative pronoun, genitive, masculine, plural - of these", "*gar*": "postpositive conjunction - for/because", "*eisin*": "present indicative, 3rd person plural - they are", "*hoi*": "definite article, nominative, masculine, plural - the ones", "*endynontes*": "present active participle, nominative, masculine, plural - creeping in", "*eis*": "preposition with accusative - into", "*tas*": "definite article, accusative, feminine, plural - the", "*oikias*": "noun, accusative, feminine, plural - houses/homes", "*kai*": "conjunction - and", "*aichmalōteuontes*": "present active participle, nominative, masculine, plural - taking captive", "*gynaikaria*": "noun, accusative, neuter, plural - silly/foolish women", "*sesōreumena*": "perfect passive participle, accusative, neuter, plural - having been laden/heaped up", "*hamartiais*": "noun, dative, feminine, plural - with sins", "*agomena*": "present passive participle, accusative, neuter, plural - being led", "*epithymiais*": "noun, dative, feminine, plural - by desires/lusts", "*poikilais*": "adjective, dative, feminine, plural - various/diverse" }, "variants": { "*endynontes*": "creeping in/sneaking in/infiltrating", "*aichmalōteuontes*": "taking captive/leading captive/enslaving", "*gynaikaria*": "weak women/silly women/little women (diminutive, derogatory)", "*sesōreumena*": "laden/burdened/heaped up/loaded down", "*hamartiais*": "sins/misdeeds/errors", "*agomena*": "being led/driven/guided/carried away", "*epithymiais*": "desires/lusts/cravings/longings", "*poikilais*": "various/diverse/manifold/different kinds" } }
• Matt 7:15 : 15 { "verseID": "Matthew.7.15", "source": "Προσέχετε δὲ ἀπὸ τῶν ψευδοπροφητῶν, οἵτινες ἔρχονται πρὸς ὑμᾶς ἐν ἐνδύμασιν προβάτων, ἔσωθεν δέ εἰσιν λύκοι ἅρπαγες.", "text": "*Prosechete de apo tōn pseudoprophētōn*, who *erchontai pros hymas en endymasin probatōn*, *esōthen de eisin lykoi harpages*.", "grammar": { "*Prosechete*": "present active imperative, 2nd person plural - beware/pay attention to", "*de*": "postpositive conjunction - but/and/now", "*apo*": "preposition with genitive - from", "*tōn pseudoprophētōn*": "genitive plural masculine - the false prophets", "*hoitines*": "relative pronoun, nominative plural masculine - who/whoever", "*erchontai*": "present middle indicative, 3rd person plural - come/are coming", "*pros*": "preposition with accusative - to/toward", "*hymas*": "accusative plural - you", "*en*": "preposition with dative - in/with", "*endymasin*": "dative plural neuter - garments/clothing", "*probatōn*": "genitive plural neuter - of sheep", "*esōthen*": "adverb - from within/inside", "*eisin*": "present active indicative, 3rd person plural - are", "*lykoi*": "nominative plural masculine - wolves", "*harpages*": "nominative plural masculine - ravenous/rapacious" }, "variants": { "*prosechete*": "beware/pay attention to/be on guard against", "*pseudoprophētōn*": "false prophets/pretenders to divine inspiration", "*erchontai*": "come/approach/arrive", "*endymasin*": "garments/clothing/outer wear", "*probatōn*": "sheep [symbol of innocence/harmlessness]", "*esōthen*": "within/inside/inwardly", "*lykoi*": "wolves [symbol of danger/destruction]", "*harpages*": "ravenous/rapacious/predatory/greedy" } }
• Matt 24:11 : 11 { "verseID": "Matthew.24.11", "source": "Καὶ πολλοὶ ψευδοπροφῆται ἐγερθήσονται, καὶ πλανήσουσιν πολλούς.", "text": "And many *pseudoprophētai* *egerthēsontai*, and they *planēsousin* many.", "grammar": { "*pseudoprophētai*": "nominative masculine plural - false prophets", "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*planēsousin*": "future active, 3rd person plural - will deceive/lead astray" }, "variants": { "*pseudoprophētai*": "false prophets/deceitful prophets", "*egerthēsontai*": "will arise/be raised up/appear", "*planēsousin*": "will deceive/lead astray/mislead" } }
• Matt 24:24 : 24 { "verseID": "Matthew.24.24", "source": "Ἐγερθήσονται γὰρ ψευδόχριστοι, καὶ ψευδοπροφῆται, καὶ δώσουσιν σημεῖα μεγάλα καὶ τέρατα· ὥστε πλανῆσαι, εἰ δυνατόν, καὶ τοὺς ἐκλεκτούς.", "text": "For *egerthēsontai* *pseudochristoi*, and *pseudoprophētai*, and they *dōsousin* *sēmeia* *megala* and *terata*; so as to *planēsai*, if *dynaton*, even the *eklektous*.", "grammar": { "*egerthēsontai*": "future passive, 3rd person plural - will arise/be raised up", "*pseudochristoi*": "nominative masculine plural - false christs/messiahs", "*pseudoprophētai*": "nominative masculine plural - false prophets", "*dōsousin*": "future active, 3rd person plural - will give/perform", "*sēmeia*": "accusative neuter plural - signs", "*megala*": "accusative neuter plural - great", "*terata*": "accusative neuter plural - wonders/marvels", "*planēsai*": "aorist active infinitive - to deceive/lead astray", "*dynaton*": "nominative neuter singular - possible", "*eklektous*": "accusative masculine plural - elect/chosen ones" }, "variants": { "*egerthēsontai*": "will arise/be raised up/appear", "*pseudochristoi*": "false christs/messiahs/anointed ones", "*pseudoprophētai*": "false prophets/deceitful prophets", "*dōsousin*": "will give/perform/display", "*sēmeia*": "signs/indicators/wonders", "*megala*": "great/large/extraordinary", "*terata*": "wonders/marvels/portents", "*planēsai*": "to deceive/lead astray/mislead", "*dynaton*": "possible/able/feasible", "*eklektous*": "elect/chosen ones/selected ones" } }
• Matt 24:48-51 : 48 { "verseID": "Matthew.24.48", "source": "Ἐὰν δὲ εἴπῃ ὁ κακὸς δοῦλος ἐκεῖνος ἐν τῇ καρδίᾳ αὐτοῦ, Χρονίζει ὁ κύριος μου ἐλθεῖν·", "text": "But if *eipē* the *kakos* *doulos* that in the *kardia* of him, *Chronizei* the *kyrios* of me *elthein*;", "grammar": { "*eipē*": "aorist active subjunctive, 3rd person singular - might say", "*kakos*": "nominative masculine singular - evil/bad", "*doulos*": "nominative masculine singular - slave/servant", "*kardia*": "dative feminine singular - heart", "*Chronizei*": "present active, 3rd person singular - delays", "*kyrios*": "nominative masculine singular - lord/master", "*elthein*": "aorist active infinitive - to come" }, "variants": { "*eipē*": "might say/think/tell", "*kakos*": "evil/bad/wicked", "*doulos*": "slave/servant/bondservant", "*kardia*": "heart/mind/inner being", "*Chronizei*": "delays/is delayed/taking his time", "*kyrios*": "lord/master/owner", "*elthein*": "to come/arrive/return" } } 49 { "verseID": "Matthew.24.49", "source": "Καὶ ἄρξηται τύπτειν τοὺς συνδούλους, ἐσθίειν δὲ καὶ πίνειν μετὰ τῶν μεθυόντων·", "text": "And *arxētai* *typtein* the *syndoulous*, and *esthiein* and *pinein* with the *methyontōn*;", "grammar": { "*arxētai*": "aorist middle subjunctive, 3rd person singular - might begin", "*typtein*": "present active infinitive - to beat", "*syndoulous*": "accusative masculine plural - fellow slaves", "*esthiein*": "present active infinitive - to eat", "*pinein*": "present active infinitive - to drink", "*methyontōn*": "present active participle, genitive masculine plural - being drunk" }, "variants": { "*arxētai*": "might begin/start", "*typtein*": "to beat/strike/hit", "*syndoulous*": "fellow slaves/servants", "*esthiein*": "to eat/consume", "*pinein*": "to drink", "*methyontōn*": "being drunk/drunkards" } } 50 { "verseID": "Matthew.24.50", "source": "Ἥξει ὁ κύριος τοῦ δούλου ἐκείνου ἐν ἡμέρᾳ ᾗ οὐ προσδοκᾷ, καὶ ἐν ὥρᾳ ᾗ οὐ γινώσκει,", "text": "*Hēxei* the *kyrios* of the *doulou* that in *hēmera* which not *prosdoka*, and in *hōra* which not *ginōskei*,", "grammar": { "*Hēxei*": "future active, 3rd person singular - will come", "*kyrios*": "nominative masculine singular - lord/master", "*doulou*": "genitive masculine singular - of slave/servant", "*hēmera*": "dative feminine singular - day", "*prosdoka*": "present active, 3rd person singular - he expects", "*hōra*": "dative feminine singular - hour", "*ginōskei*": "present active, 3rd person singular - he knows" }, "variants": { "*Hēxei*": "will come/arrive", "*kyrios*": "lord/master/owner", "*doulou*": "of slave/servant/bondservant", "*hēmera*": "day/time", "*prosdoka*": "he expects/looks for/anticipates", "*hōra*": "hour/time/moment", "*ginōskei*": "he knows/understands/is aware" } } 51 { "verseID": "Matthew.24.51", "source": "Καὶ διχοτομήσει αὐτὸν, καὶ τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει: ἐκεῖ ἔσται ὁ κλαυθμὸς καὶ ὁ βρυγμὸς τῶν ὀδόντων.", "text": "And he *dichotomēsei* him, and the *meros* of him with the *hypokritōn* *thēsei*: there *estai* the *klauthmos* and the *brygmos* of the *odontōn*.", "grammar": { "*dichotomēsei*": "future active, 3rd person singular - will cut in two", "*meros*": "accusative neuter singular - portion/part", "*hypokritōn*": "genitive masculine plural - of hypocrites", "*thēsei*": "future active, 3rd person singular - will assign/place", "*estai*": "future middle, 3rd person singular - will be", "*klauthmos*": "nominative masculine singular - weeping", "*brygmos*": "nominative masculine singular - gnashing", "*odontōn*": "genitive masculine plural - of teeth" }, "variants": { "*dichotomēsei*": "will cut in two/cut asunder/cut off", "*meros*": "portion/part/share", "*hypokritōn*": "hypocrites/pretenders", "*thēsei*": "will assign/place/appoint", "*estai*": "will be/shall be", "*klauthmos*": "weeping/wailing/lamenting", "*brygmos*": "gnashing/grinding", "*odontōn*": "of teeth" } }
• John 12:26 : 26 { "verseID": "John.12.26", "source": "Ἐὰν ἐμοὶ διακονῇ τις, ἐμοὶ ἀκολουθείτω· καὶ ὅπου εἰμὶ ἐγώ, ἐκεῖ καὶ ὁ διάκονος ὁ ἐμὸς ἔσται: καὶ ἐάν τις ἐμοὶ διακονῇ, τιμήσει αὐτὸν ὁ Πατήρ.", "text": "If *emoi* *diakonē* anyone, *emoi* let him *akoloutheitō*; and where *eimi* *egō*, there also the *diakonos* the *emos* will *estai*; and if anyone *emoi* *diakonē*, will *timēsei* him the *Patēr*.", "grammar": { "*emoi*": "dative 1st person singular pronoun - to me/for me", "*diakonē*": "present active subjunctive, 3rd person singular - might serve/minister", "*akoloutheitō*": "present active imperative, 3rd person singular - let him follow", "*eimi*": "present active indicative, 1st person singular - I am", "*egō*": "nominative 1st person singular pronoun - I/myself", "*diakonos*": "nominative masculine singular - servant/minister/deacon", "*emos*": "nominative masculine singular possessive adjective - my/mine", "*estai*": "future middle indicative, 3rd person singular - will be", "*timēsei*": "future active indicative, 3rd person singular - will honor/value", "*Patēr*": "nominative masculine singular - Father" }, "variants": { "*diakonē*": "serve/minister to/attend upon", "*akoloutheitō*": "follow/come after/accompany", "*diakonos*": "servant/minister/attendant/deacon", "*emos*": "my/mine", "*estai*": "will be/exist/happen", "*timēsei*": "will honor/respect/value/esteem", "*Patēr*": "Father (reference to God)" } }
• Rom 16:19 : 19 { "verseID": "Romans.16.19", "source": "Ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο. Χαίρω οὖν τὸ ἐφʼ ὑμῖν: θέλω δὲ ὑμᾶς σοφοὺς μὲν εἶναι εἰς τὸ ἀγαθόν, ἀκεραίους δὲ εἰς τὸ κακόν.", "text": "For the of-you *hypakoē* to all *aphiketo*. *Chairō* therefore the over you: *thelō* *de* you *sophous* *men* *einai* to the *agathon*, *akeraious* *de* to the *kakon*.", "grammar": { "γὰρ": "postpositive conjunction - for/because", "ὑμῶν": "genitive plural pronoun - of you/your", "*hypakoē*": "nominative feminine singular - obedience", "εἰς": "preposition with accusative - to", "πάντας": "accusative masculine plural - all", "*aphiketo*": "aorist indicative middle, 3rd person singular - has reached/has become known", "*Chairō*": "present indicative active, 1st person singular - rejoice/am glad", "οὖν": "inferential conjunction - therefore/then", "ἐφʼ": "preposition with dative - over/concerning", "ὑμῖν": "dative plural pronoun - you", "*thelō*": "present indicative active, 1st person singular - want/wish", "*de*": "postpositive conjunction - but/and", "ὑμᾶς": "accusative plural pronoun - you", "*sophous*": "accusative masculine plural - wise", "*men*": "postpositive particle - indeed/on the one hand", "*einai*": "present infinitive - to be", "*agathon*": "accusative neuter singular - good", "*akeraious*": "accusative masculine plural - innocent/unmixed", "*kakon*": "accusative neuter singular - evil" }, "variants": { "*hypakoē*": "obedience/compliance", "*aphiketo*": "has reached/has become known/has gone out", "*Chairō*": "rejoice/am glad/delight", "*thelō*": "want/wish/desire", "*sophous*": "wise/skilled/learned", "*einai*": "to be/exist", "*agathon*": "good/what is good", "*akeraious*": "innocent/unmixed/pure/simple", "*kakon*": "evil/what is evil" } }
• 2 Cor 2:17 : 17 { "verseID": "2 Corinthians.2.17", "source": "Οὐ γάρ ἐσμεν ὡς οἱ πολλοὶ, καπηλεύοντες τὸν λόγον τοῦ Θεοῦ: ἀλλʼ ὡς ἐξ εἰλικρινείας, ἀλλʼ ὡς ἐκ Θεοῦ κατενώπιον τοῦ Θεοῦ, ἐν Χριστῷ λαλοῦμεν.", "text": "Not *gar* we *esmen* as the many, *kapēleuontes* the *logon* of the *Theou*: *all'* as from *eilikrineias*, *all'* as from *Theou* *katenōpion* of the *Theou*, in *Christō* we *laloumen*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*esmen*": "present active indicative, 1st person plural - we are", "*kapēleuontes*": "present active participle, masculine nominative plural - peddling/corrupting for profit", "*logon*": "accusative masculine singular - word", "*Theou*": "genitive masculine singular - of God", "*all'*": "adversative conjunction - but", "*eilikrineias*": "genitive feminine singular - sincerity", "*katenōpion*": "preposition - before/in the presence of", "*Christō*": "dative masculine singular - Christ", "*laloumen*": "present active indicative, 1st person plural - we speak" }, "variants": { "*kapēleuontes*": "peddling/corrupting for profit/adulterating", "*logon*": "word/message/account", "*eilikrineias*": "sincerity/genuineness/purity", "*katenōpion*": "before/in the presence of/in the sight of", "*laloumen*": "speak/talk/tell" } }
• 2 Cor 4:2 : 2 { "verseID": "2 Corinthians.4.2", "source": "Ἀλλὰ ἀπειπάμεθα τὰ κρυπτὰ τῆς αἰσχύνης, μὴ περιπατοῦντες ἐν πανουργίᾳ, μηδὲ δολοῦντες τὸν λόγον τοῦ Θεοῦ· ἀλλὰ τῇ φανερώσει τῆς ἀληθείας συνιστώντες ἑαυτοὺς πρὸς πᾶσαν συνείδησιν ἀνθρώπων ἐνώπιον τοῦ Θεοῦ.", "text": "*Alla apeipametha ta krypta tēs aischynēs*, not *peripatountes* in *panourgia*, neither *dolountes* the *logon* of the *Theou*; *alla* the *phanerōsei tēs alētheias synistōntes heautous pros* all *syneidēsin anthrōpōn enōpion tou Theou*.", "grammar": { "*Alla*": "conjunction - but/rather", "*apeipametha*": "aorist middle indicative, 1st person plural - we have renounced/refused", "*krypta*": "accusative neuter plural - hidden things/secrets", "*aischynēs*": "genitive feminine singular - shame/disgrace", "*peripatountes*": "present active participle, nominative masculine plural - walking/conducting ourselves", "*panourgia*": "dative feminine singular - craftiness/cunning/deceit", "*dolountes*": "present active participle, nominative masculine plural - corrupting/falsifying/adulterating", "*logon*": "accusative masculine singular - word/message", "*Theou*": "genitive masculine singular - God/deity", "*phanerōsei*": "dative feminine singular - manifestation/revelation", "*alētheias*": "genitive feminine singular - truth", "*synistōntes*": "present active participle, nominative masculine plural - commending/presenting", "*heautous*": "accusative masculine plural reflexive pronoun - ourselves", "*pros*": "preposition + accusative - to/toward", "*syneidēsin*": "accusative feminine singular - conscience", "*anthrōpōn*": "genitive masculine plural - of men/people", "*enōpion*": "preposition + genitive - before/in the sight of", "*tou Theou*": "genitive masculine singular - of God" }, "variants": { "*apeipametha*": "renounced/refused/rejected/disowned", "*krypta*": "hidden things/secrets/shameful deeds", "*panourgia*": "craftiness/cunning/trickery", "*dolountes*": "corrupting/falsifying/adulterating/handling deceitfully", "*logon*": "word/message/account", "*phanerōsei*": "manifestation/revelation/disclosure", "*synistōntes*": "commending/presenting/demonstrating" } }
• 2 Cor 11:3 : 3 { "verseID": "2 Corinthians.11.3", "source": "Φοβοῦμαι δὲ, μή πως, ὡς ὁ ὄφις Εὕαν ἐξηπάτησεν ἐν τῇ πανουργίᾳ αὐτοῦ, οὕτως φθαρῇ τὰ νοήματα ὑμῶν ἀπὸ τῆς ἁπλότητος τῆς εἰς τὸν Χριστόν.", "text": "I *phoboumai* but, lest somehow, as the *ophis* *Heuan exēpatēsen* in the *panourgia* of him, thus might be *phtharē* the *noēmata* of you from the *haplotētos* that is toward the *Christon*.", "grammar": { "*phoboumai*": "present middle/passive indicative, 1st singular - fear/am afraid", "*ophis*": "nominative, masculine, singular - serpent/snake", "*Heuan*": "accusative, feminine, singular - Eve", "*exēpatēsen*": "aorist active indicative, 3rd singular - deceived/beguiled completely", "*panourgia*": "dative, feminine, singular - craftiness/cunning", "*phtharē*": "aorist passive subjunctive, 3rd singular - might be corrupted/ruined", "*noēmata*": "nominative/accusative, neuter, plural - minds/thoughts", "*haplotētos*": "genitive, feminine, singular - simplicity/sincerity", "*Christon*": "accusative, masculine, singular - Christ" }, "variants": { "*phoboumai*": "fear/am afraid/am concerned", "*ophis*": "serpent/snake", "*exēpatēsen*": "deceived completely/beguiled/seduced", "*panourgia*": "craftiness/cunning/trickery", "*phtharē*": "might be corrupted/ruined/led astray", "*noēmata*": "minds/thoughts/mental perceptions", "*haplotētos*": "simplicity/sincerity/singleness/purity" } }
• 2 Cor 11:13-15 : 13 { "verseID": "2 Corinthians.11.13", "source": "Οἱ γὰρ τοιοῦτοι ψευδαπόστολοι, ἐργάται δόλιοι, μετασχηματιζόμενοι εἰς ἀποστόλους Χριστοῦ.", "text": "For the such [are] *pseudapostoloi*, *ergatai dolioi*, *metaschēmatizomenoi* into *apostolous Christou*.", "grammar": { "*pseudapostoloi*": "nominative, masculine, plural - false apostles", "*ergatai*": "nominative, masculine, plural - workers/laborers", "*dolioi*": "nominative, masculine, plural - deceitful/crafty", "*metaschēmatizomenoi*": "present middle/passive participle, nominative, masculine, plural - transforming/disguising themselves", "*apostolous*": "accusative, masculine, plural - apostles/emissaries", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*pseudapostoloi*": "false apostles/counterfeit emissaries", "*ergatai*": "workers/laborers", "*dolioi*": "deceitful/crafty/treacherous", "*metaschēmatizomenoi*": "transforming/disguising themselves/masquerading", "*apostolous*": "apostles/emissaries/sent ones" } } 14 { "verseID": "2 Corinthians.11.14", "source": "Καὶ οὐ θαυμαστόν· αὐτὸς γὰρ ὁ Σατανᾶς μετασχηματίζεται εἰς ἄγγελον φωτός.", "text": "And no *thaumaston*; for himself the *Satanas metaschēmatizetai* into *angelon phōtos*.", "grammar": { "*thaumaston*": "nominative/accusative, neuter, singular - marvelous/surprising", "*Satanas*": "nominative, masculine, singular - Satan", "*metaschēmatizetai*": "present middle/passive indicative, 3rd singular - transforms/disguises himself", "*angelon*": "accusative, masculine, singular - angel/messenger", "*phōtos*": "genitive, neuter, singular - of light" }, "variants": { "*thaumaston*": "marvelous/surprising/wonder", "*metaschēmatizetai*": "transforms/disguises himself/masquerades", "*angelon*": "angel/messenger", "*phōtos*": "light/radiance/illumination" } } 15 { "verseID": "2 Corinthians.11.15", "source": "Οὐ μέγα οὖν εἰ καὶ οἱ διάκονοι αὐτοῦ μετασχηματίζονται ὡς διάκονοι δικαιοσύνης· ὧν τὸ τέλος ἔσται κατὰ τὰ ἔργα αὐτῶν.", "text": "Not *mega* therefore if also the *diakonoi* of him *metaschēmatizontai* as *diakonoi dikaiosynēs*; of whom the *telos estai kata* the *erga* of them.", "grammar": { "*mega*": "nominative/accusative, neuter, singular - great/important thing", "*diakonoi*": "nominative, masculine, plural - servants/ministers", "*metaschēmatizontai*": "present middle/passive indicative, 3rd plural - transform/disguise themselves", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*telos*": "nominative, neuter, singular - end/outcome", "*estai*": "future middle indicative, 3rd singular - will be", "*kata*": "preposition + accusative - according to", "*erga*": "accusative, neuter, plural - works/deeds" }, "variants": { "*mega*": "great thing/important matter/surprising", "*diakonoi*": "servants/ministers/attendants", "*metaschēmatizontai*": "transform/disguise themselves/masquerade", "*dikaiosynēs*": "righteousness/justice/uprightness", "*telos*": "end/outcome/conclusion/destiny", "*erga*": "works/deeds/actions" } }
• Gal 1:10 : 10 { "verseID": "Galatians.1.10", "source": "Ἄρτι γὰρ ἀνθρώπους πείθω, ἢ τὸν Θεόν; ἢ ζητῶ ἀνθρώποις ἀρέσκειν; εἰ γὰρ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην.", "text": "For *arti anthrōpous peithō*, or *ton Theon*? Or *zētō anthrōpois areskein*? For if *eti anthrōpois ēreskon*, *Christou doulos* *ouk an ēmēn*.", "grammar": { "*Arti*": "temporal adverb - now/at this moment", "*gar*": "postpositive conjunction - for/because", "*anthrōpous*": "accusative, masculine, plural - direct object", "*peithō*": "present active indicative, 1st person singular - I persuade/convince", "*ē*": "disjunctive particle - or", "*ton Theon*": "accusative, masculine, singular - direct object alternative", "*zētō*": "present active indicative, 1st person singular - I seek/desire", "*anthrōpois*": "dative, masculine, plural - indirect object", "*areskein*": "present active infinitive - to please/satisfy", "*ei gar*": "conditional conjunction - for if", "*eti*": "adverb - still/yet", "*anthrōpois*": "dative, masculine, plural - indirect object", "*ēreskon*": "imperfect active indicative, 1st person singular - I was pleasing", "*Christou*": "genitive, masculine, singular - possessive", "*doulos*": "nominative, masculine, singular - predicate nominative", "*ouk an ēmēn*": "imperfect active indicative, 1st person singular with negative and potential particle - I would not be" }, "variants": { "*peithō*": "persuade/convince/win over", "*zētō*": "seek/desire/strive for", "*areskein*": "please/satisfy/accommodate", "*eti*": "still/yet/longer", "*ēreskon*": "was pleasing/was satisfying", "*doulos*": "slave/servant/bondservant" } }
• Phil 2:21 : 21 { "verseID": "Philippians.2.21", "source": "Οἱ πάντες γὰρ τὰ ἑαυτῶν ζητοῦσιν, οὐ τὰ τοῦ Χριστοῦ Ἰησοῦ.", "text": "The all for the things of themselves *zētousin*, not the things of *Christou Iēsou*.", "grammar": { "*zētousin*": "present active indicative, 3rd person plural - they seek/look for", "*Christou*": "genitive, masculine, singular - of Christ", "*Iēsou*": "genitive, masculine, singular - of Jesus" }, "variants": { "*zētousin*": "seek/look for/strive after/pursue" } }
• 2 Tim 2:16-18 : 16 { "verseID": "2 Timothy.2.16", "source": "Τὰς δὲ βεβήλους κενοφωνίας περιΐστασο: ἐπὶ πλεῖον γὰρ προκόψουσιν ἀσεβείας.", "text": "The *de bebēlous kenophōnias periïstaso*: *epi pleion gar prokopsousin asebeias*.", "grammar": { "*Tas*": "definite article, accusative, feminine, plural - the", "*de*": "contrastive particle - but/and", "*bebēlous*": "accusative, feminine, plural, adjective - profane", "*kenophōnias*": "accusative, feminine, plural - empty sounds", "*periïstaso*": "present, imperative, middle, 2nd singular - avoid", "*epi*": "preposition + accusative - to/toward", "*pleion*": "comparative adjective, accusative, neuter, singular - more", "*gar*": "explanatory conjunction - for", "*prokopsousin*": "future, indicative, active, 3rd plural - they will advance", "*asebeias*": "genitive, feminine, singular - of ungodliness" }, "variants": { "*bebēlous*": "profane/unholy/worldly", "*kenophōnias*": "empty sounds/vain babblings/worthless talk", "*periïstaso*": "avoid/shun/keep away from", "*prokopsousin*": "they will advance/proceed further/increase", "*asebeias*": "ungodliness/impiety/wickedness" } } 17 { "verseID": "2 Timothy.2.17", "source": "Καὶ ὁ λόγος αὐτῶν ὡς γάγγραινα νομὴν ἕξει: ὧν ἐστιν Ὑμέναιος καὶ Φίλητος·", "text": "And the *logos autōn hōs gangraina nomēn hexei*: of whom *estin Hymenaios kai Philētos*;", "grammar": { "*Kai*": "conjunction - and", "*ho*": "definite article, nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word", "*autōn*": "personal pronoun, genitive, masculine, plural - of them", "*hōs*": "comparative particle - as/like", "*gangraina*": "nominative, feminine, singular - gangrene", "*nomēn*": "accusative, feminine, singular - pasture/spreading", "*hexei*": "future, indicative, active, 3rd singular - will have", "*hōn*": "relative pronoun, genitive, masculine, plural - of whom", "*estin*": "present, indicative, active, 3rd singular - is", "*Hymenaios*": "nominative, masculine, singular - Hymenaeus", "*kai*": "conjunction - and", "*Philētos*": "nominative, masculine, singular - Philetus" }, "variants": { "*logos*": "word/message/talk", "*gangraina*": "gangrene/cancer/disease that eats flesh", "*nomēn*": "pasture/spreading/feeding place", "*hexei*": "will have/will hold/will spread" } } 18 { "verseID": "2 Timothy.2.18", "source": "Οἵτινες περὶ τὴν ἀλήθειαν ἠστόχησαν, λέγοντες τὴν ἀνάστασιν ἤδη γεγονέναι· καὶ ἀνατρέπουσιν τήν τινων πίστιν.", "text": "Who *peri tēn alētheian ēstochēsan*, *legontes tēn anastasin ēdē gegonenai*; and *anatrepousin tēn tinōn pistin*.", "grammar": { "*Hoitines*": "relative pronoun, nominative, masculine, plural - who", "*peri*": "preposition + accusative - concerning", "*tēn*": "definite article, accusative, feminine, singular - the", "*alētheian*": "accusative, feminine, singular - truth", "*ēstochēsan*": "aorist, indicative, active, 3rd plural - missed the mark", "*legontes*": "present, participle, active, nominative, masculine, plural - saying", "*tēn*": "definite article, accusative, feminine, singular - the", "*anastasin*": "accusative, feminine, singular - resurrection", "*ēdē*": "adverb - already", "*gegonenai*": "perfect, infinitive, active - to have happened", "*kai*": "conjunction - and", "*anatrepousin*": "present, indicative, active, 3rd plural - they overturn", "*tēn*": "definite article, accusative, feminine, singular - the", "*tinōn*": "indefinite pronoun, genitive, masculine, plural - of some", "*pistin*": "accusative, feminine, singular - faith" }, "variants": { "*ēstochēsan*": "missed the mark/strayed/deviated", "*legontes*": "saying/declaring/asserting", "*anastasin*": "resurrection/rising up", "*gegonenai*": "to have happened/taken place/occurred", "*anatrepousin*": "they overturn/upset/destroy", "*pistin*": "faith/belief/trust" } }
• Mal 1:10 : 10 { "verseID": "Malachi.1.10", "source": "מִ֤י גַם־בָּכֶם֙ וְיִסְגֹּ֣ר דְּלָתַ֔יִם וְלֹֽא־תָאִ֥ירוּ מִזְבְּחִ֖י חִנָּ֑ם אֵֽין־לִ֨י חֵ֜פֶץ בָּכֶ֗ם אָמַר֙ יְהוָ֣ה צְבָא֔וֹת וּמִנְחָ֖ה לֹֽא־אֶרְצֶ֥ה מִיֶּדְכֶֽם׃", "text": "*mî* *ḡam*-*bāḵem* *wəyisgōr* *dəlāṯayim* *wəlōʾ*-*ṯāʾîrû* *mizbeḥî* *ḥinnām* *ʾên*-*lî* *ḥēp̄eṣ* *bāḵem* *ʾāmar* *YHWH* *ṣəḇāʾôṯ* *ûminḥāh* *lōʾ*-*ʾerṣeh* *miyyeḏḵem*", "grammar": { "*mî*": "interrogative pronoun - who", "*ḡam*": "adverb - even/also", "*bāḵem*": "preposition + 2nd person masculine plural suffix - among you", "*wəyisgōr*": "conjunction + verb, Qal imperfect jussive, 3rd person masculine singular - would close", "*dəlāṯayim*": "noun, feminine dual - doors/gates", "*wəlōʾ*": "conjunction + negative particle - and not", "*ṯāʾîrû*": "verb, Hiphil imperfect, 2nd person masculine plural - you kindle/light", "*mizbeḥî*": "noun, masculine singular + 1st person singular suffix - my altar", "*ḥinnām*": "adverb - for nothing/in vain", "*ʾên*": "particle of negation - is not", "*lî*": "preposition + 1st person singular suffix - to me", "*ḥēp̄eṣ*": "noun, masculine singular - pleasure/delight", "*bāḵem*": "preposition + 2nd person masculine plural suffix - in you", "*ʾāmar*": "verb, Qal perfect, 3rd person masculine singular - says", "*YHWH*": "proper noun, divine name", "*ṣəḇāʾôṯ*": "noun, feminine plural - hosts/armies", "*ûminḥāh*": "conjunction + noun, feminine singular - and offering/gift", "*lōʾ*": "negative particle - not", "*ʾerṣeh*": "verb, Qal imperfect, 1st person singular - I will accept/be pleased with", "*miyyeḏḵem*": "preposition + noun, feminine singular + 2nd person masculine plural suffix - from your hand" }, "variants": { "*mî* *ḡam*-*bāḵem*": "who even among you/oh that someone among you", "*wəyisgōr* *dəlāṯayim*": "would close the doors/shut the gates", "*ṯāʾîrû* *mizbeḥî* *ḥinnām*": "kindle fire on my altar for nothing/light my altar in vain", "*ḥēp̄eṣ*": "pleasure/delight/desire", "*ûminḥāh*": "and offering/gift/tribute", "*ʾerṣeh*": "accept/be pleased with/receive with favor" } }
• Matt 6:24 : 24 { "verseID": "Matthew.6.24", "source": "Οὐδεὶς δύναται δυσὶ κυρίοις δουλεύειν: ἢ γὰρ τὸν ἕνα μισήσει, καὶ τὸν ἕτερον ἀγαπήσει· ἢ ἑνὸς ἀνθέξεται, καὶ τοῦ ἑτέρου καταφρονήσει. Οὐ δύνασθε Θεῷ δουλεύειν καὶ μαμωνᾷ.", "text": "*Oudeis dynatai dysi kyriois douleuein*: *ē gar* the *hena misēsei*, and the *heteron agapēsei*; *ē henos anthexetai*, and the *heterou kataphronēsei*. Not *dynasthe Theō douleuein* and *mamōna*.", "grammar": { "*Oudeis dynatai*": "negative adjective, nominative, masculine, singular + present passive/middle indicative, 3rd singular - no one is able", "*dysi kyriois*": "dative, masculine, plural + dative, masculine, plural - two masters", "*douleuein*": "present active infinitive - to serve", "*ē gar*": "disjunctive particle + causal conjunction - for either", "*hena*": "accusative, masculine, singular - one", "*misēsei*": "future active indicative, 3rd singular - will hate", "*heteron*": "accusative, masculine, singular - other", "*agapēsei*": "future active indicative, 3rd singular - will love", "*ē*": "disjunctive particle - or", "*henos*": "genitive, masculine, singular - of one", "*anthexetai*": "future middle indicative, 3rd singular - will hold to/be devoted to", "*heterou*": "genitive, masculine, singular - of other", "*kataphronēsei*": "future active indicative, 3rd singular - will despise", "*dynasthe*": "present passive/middle indicative, 2nd plural - you are able", "*Theō*": "dative, masculine, singular - to God", "*douleuein*": "present active infinitive - to serve", "*mamōna*": "dative, masculine, singular - to mammon/wealth/money" }, "variants": { "*Oudeis*": "no one/nobody", "*dynatai*": "is able/can/has power", "*kyriois*": "masters/lords/owners", "*douleuein*": "to serve/to be a slave to", "*misēsei*": "will hate/will detest", "*agapēsei*": "will love/will be devoted to", "*anthexetai*": "will hold to/will be devoted to/will cling to", "*kataphronēsei*": "will despise/will think down upon/will disregard", "*dynasthe*": "you are able/you can", "*Theō*": "God/Deity", "*mamōna*": "mammon/wealth/riches/money as an object of worship" } }
• Col 3:24 : 24 { "verseID": "Colossians.3.24", "source": "Εἰδότες ὅτι ἀπὸ Κυρίου ἀπολήψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας: τῷ γὰρ Κυρίῳ Χριστῷ δουλεύετε.", "text": "*Eidotes* that from *Kyriou* you will *apolēpsesthe* the *antapodosin* of the *klēronomias*: for the *Kyriō* *Christō* you *douleuete*.", "grammar": { "*eidotes*": "perfect active participle, nominative, masculine, plural - knowing", "*hoti*": "conjunction - that", "*apo*": "preposition with genitive - from", "*Kyriou*": "genitive, masculine, singular - from the Lord", "*apolēpsesthe*": "future middle indicative, 2nd person plural - you will receive", "*antapodosin*": "accusative, feminine, singular - reward/recompense", "*klēronomias*": "genitive, feminine, singular - of the inheritance", "*gar*": "explanatory particle - for", "*Kyriō*": "dative, masculine, singular - to the Lord", "*Christō*": "dative, masculine, singular - to Christ", "*douleuete*": "present active indicative, 2nd person plural - you serve" }, "variants": { "*eidotes*": "knowing/understanding/being aware", "*apolēpsesthe*": "will receive/obtain/get back", "*antapodosin*": "reward/recompense/repayment", "*klēronomias*": "inheritance/possession/property", "*douleuete*": "serve/are slaves to/render service to" } }
• 2 Thess 2:10 : 10 { "verseID": "2Thessalonians.2.10", "source": "Καὶ ἐν πάσῃ ἀπάτῃ τῆς ἀδικίας ἐν τοῖς ἀπολλυμένοις· ἀνθʼ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο, εἰς τὸ σωθῆναι αὐτούς.", "text": "And in all *apatē* of the *adikias* in the *apollymenois*; in return for which the *agapēn* of the *alētheias* not *edexanto*, to the *sōthēnai* them.", "grammar": { "*apatē*": "dative, feminine singular - deception/deceit", "*adikias*": "genitive, feminine singular - unrighteousness/wickedness", "*apollymenois*": "present middle/passive participle, dative masculine plural - perishing/being destroyed", "*agapēn*": "accusative, feminine singular - love", "*alētheias*": "genitive, feminine singular - truth", "*edexanto*": "verb, aorist middle indicative, 3rd person plural - they received", "*sōthēnai*": "aorist passive infinitive - to be saved" }, "variants": { "*apatē*": "deception/deceit/trickery", "*adikias*": "unrighteousness/wickedness/injustice", "*apollymenois*": "perishing/being destroyed/those who are perishing", "*agapēn*": "love/affection", "*alētheias*": "truth/reality", "*edexanto*": "received/accepted/welcomed", "*sōthēnai*": "be saved/rescued/preserved" } }
• 1 Sam 2:12-17 : 12 { "verseID": "1 Samuel.2.12", "source": "וּבְנֵ֥י עֵלִ֖י בְּנֵ֣י בְלִיָּ֑עַל לֹ֥א יָדְע֖וּ אֶת־יְהוָֽה׃", "text": "And *bənê* *ʿēlî* were *bənê* *bəliyyāʿal*; not *yādəʿû* *ʾet*-*YHWH*.", "grammar": { "*bənê*": "noun masculine plural construct - sons of", "*ʿēlî*": "proper noun, masculine - Eli", "*bənê*": "noun masculine plural construct - sons of", "*bəliyyāʿal*": "noun masculine singular - worthlessness/wickedness", "*yādəʿû*": "Qal perfect 3rd person plural - they knew", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*bənê*": "sons of/children of", "*bəliyyāʿal*": "worthlessness/wickedness/vileness", "*yādəʿû*": "they knew/acknowledged/respected" } } 13 { "verseID": "1 Samuel.2.13", "source": "וּמִשְׁפַּ֥ט הַכֹּהֲנִ֖ים אֶת־הָעָ֑ם כָּל־אִ֞ישׁ זֹבֵ֣חַ זֶ֗בַח וּבָ֨א נַ֤עַר הַכֹּהֵן֙ כְּבַשֵּׁ֣ל הַבָּשָׂ֔ר וְהַמַּזְלֵ֛ג שְׁלֹ֥שׁ־הַשִּׁנַּ֖יִם בְּיָדֽוֹ׃", "text": "And *mišpaṭ* *hakkōhănîm* *ʾet*-*hāʿām*: every-*ʾîš* *zōbēaḥ* *zebaḥ*, then *bāʾ* *naʿar* *hakkōhēn* while *kəbaššēl* *habbāśār*, and *hammazlēg* *šəlōš*-*haššinnayim* in *yādô*.", "grammar": { "*mišpaṭ*": "noun masculine singular construct - custom/practice of", "*hakkōhănîm*": "definite article + noun masculine plural - the priests", "*hāʿām*": "definite article + noun masculine singular - the people", "*ʾîš*": "noun masculine singular - man", "*zōbēaḥ*": "Qal participle masculine singular - sacrificing", "*zebaḥ*": "noun masculine singular - sacrifice", "*bāʾ*": "Qal perfect 3rd person masculine singular - came", "*naʿar*": "noun masculine singular construct - servant of", "*hakkōhēn*": "definite article + noun masculine singular - the priest", "*kəbaššēl*": "preposition + Piel infinitive construct - when boiling", "*habbāśār*": "definite article + noun masculine singular - the meat", "*hammazlēg*": "definite article + noun masculine singular - the fork", "*šəlōš*": "numeral feminine construct - three", "*haššinnayim*": "definite article + noun feminine dual - the prongs/teeth", "*yādô*": "noun feminine singular construct with 3rd person masculine singular suffix - his hand" }, "variants": { "*mišpaṭ*": "custom/practice/due", "*zōbēaḥ*": "sacrificing/offering", "*zebaḥ*": "sacrifice/offering", "*kəbaššēl*": "when boiling/cooking", "*hammazlēg*": "the fork/flesh-hook/three-pronged fork" } } 14 { "verseID": "1 Samuel.2.14", "source": "וְהִכָּ֨ה בַכִּיּ֜וֹר א֣וֹ בַדּ֗וּד א֤וֹ בַקַּלַּ֙חַת֙ א֣וֹ בַפָּר֔וּר כֹּ֚ל אֲשֶׁ֣ר יַעֲלֶ֣ה הַמַּזְלֵ֔ג יִקַּ֥ח הַכֹּהֵ֖ן בּ֑וֹ כָּ֚כָה יַעֲשׂ֣וּ לְכָל־יִשְׂרָאֵ֔ל הַבָּאִ֥ים שָׁ֖ם בְּשִׁלֹֽה׃", "text": "And *hikkâ* in *kiyyôr* or in *dûd* or in *qallaḥat* or in *pārûr*; all that *yaʿăleh* *hammazlēg* *yiqqaḥ* *hakkōhēn* with it. *kākâ* *yaʿăśû* to all-*yiśrāʾēl* *habbāʾîm* there in *šilō*.", "grammar": { "*hikkâ*": "Hiphil perfect 3rd person masculine singular - he struck", "*kiyyôr*": "noun masculine singular - basin/pot/cauldron", "*dûd*": "noun masculine singular - pot/kettle", "*qallaḥat*": "noun feminine singular - cauldron/pot", "*pārûr*": "noun masculine singular - pot/pan", "*yaʿăleh*": "Qal imperfect 3rd person masculine singular - it brought up", "*hammazlēg*": "definite article + noun masculine singular - the fork", "*yiqqaḥ*": "Qal imperfect 3rd person masculine singular - he would take", "*hakkōhēn*": "definite article + noun masculine singular - the priest", "*kākâ*": "adverb - thus/so", "*yaʿăśû*": "Qal imperfect 3rd person masculine plural - they did", "*yiśrāʾēl*": "proper noun - Israel", "*habbāʾîm*": "definite article + Qal participle masculine plural - the ones coming", "*šilō*": "proper noun - Shiloh" }, "variants": { "*hikkâ*": "he struck/thrust/plunged", "*kiyyôr*": "basin/pot/cauldron", "*dûd*": "pot/kettle/cooking vessel", "*qallaḥat*": "cauldron/pot/cooking vessel", "*pārûr*": "pot/pan/cooking vessel", "*yaʿăleh*": "it brought up/raised/carried up" } } 15 { "verseID": "1 Samuel.2.15", "source": "גַּם֮ בְּטֶרֶם֮ יַקְטִר֣וּן אֶת־הַחֵלֶב֒ וּבָ֣א ׀ נַ֣עַר הַכֹּהֵ֗ן וְאָמַר֙ לָאִ֣ישׁ הַזֹּבֵ֔חַ תְּנָ֣ה בָשָׂ֔ר לִצְל֖וֹת לַכֹּהֵ֑ן וְלֹֽא־יִקַּ֧ח מִמְּךָ֛ בָּשָׂ֥ר מְבֻשָּׁ֖ל כִּ֥י אִם־חָֽי׃", "text": "Also *bəṭerem* *yaqṭirûn* *ʾet*-*haḥēleb*, then *bāʾ* *naʿar* *hakkōhēn*, and *ʾāmar* to *ʾîš* *hazzōbēaḥ*: *tənâ* *bāśār* to *liṣlôt* for *kōhēn*, and not-*yiqqaḥ* from you *bāśār* *məbuššāl* but rather-*ḥay*.", "grammar": { "*bəṭerem*": "preposition + adverb - before", "*yaqṭirûn*": "Hiphil imperfect 3rd person masculine plural + paragogic nun - they burned/offered", "*haḥēleb*": "definite article + noun masculine singular - the fat", "*bāʾ*": "Qal perfect 3rd person masculine singular - came", "*naʿar*": "noun masculine singular construct - servant of", "*hakkōhēn*": "definite article + noun masculine singular - the priest", "*ʾāmar*": "Qal perfect 3rd person masculine singular - said", "*ʾîš*": "noun masculine singular - man", "*hazzōbēaḥ*": "definite article + Qal participle masculine singular - the one sacrificing", "*tənâ*": "Qal imperative masculine singular - give", "*bāśār*": "noun masculine singular - meat/flesh", "*liṣlôt*": "preposition + Qal infinitive construct - to roast", "*kōhēn*": "noun masculine singular - priest", "*yiqqaḥ*": "Qal imperfect 3rd person masculine singular - he will take", "*bāśār*": "noun masculine singular - meat/flesh", "*məbuššāl*": "Pual participle masculine singular - boiled/cooked", "*ḥay*": "adjective masculine singular - raw/living" }, "variants": { "*yaqṭirûn*": "they burned/offered up as smoke/made into incense", "*haḥēleb*": "the fat/fatty portions (designated for God)", "*hazzōbēaḥ*": "the one sacrificing/offering", "*liṣlôt*": "to roast/to broil", "*məbuššāl*": "boiled/cooked/seethed", "*ḥay*": "raw/living/fresh" } } 16 { "verseID": "1 Samuel.2.16", "source": "וַיֹּ֨אמֶר אֵלָ֜יו הָאִ֗ישׁ קַטֵּ֨ר יַקְטִיר֤וּן כַּיּוֹם֙ הַחֵ֔לֶב וְקַ֨ח־לְךָ֔ כַּאֲשֶׁ֥ר תְּאַוֶּ֖ה נַפְשֶׁ֑ךָ וְאָמַ֥ר לֹא֙ כִּ֚י עַתָּ֣ה תִתֵּ֔ן וְאִם־לֹ֖א לָקַ֥חְתִּי בְחָזְקָֽה׃", "text": "*wayyōʾmer* to him *hāʾîš*: *qaṭṭēr* *yaqṭîrûn* as *kayyôm* *haḥēleb*, and *qaḥ*-for yourself as *kaʾăšer* *təʾawweh* *nafšekā*; but *ʾāmar*: no, for now *tittēn*, and if-not, *lāqaḥtî* by *ḥāzqâ*.", "grammar": { "*wayyōʾmer*": "conjunction + Qal imperfect 3rd person masculine singular apocopated - and he said", "*hāʾîš*": "definite article + noun masculine singular - the man", "*qaṭṭēr*": "Piel infinitive absolute - burning/offering", "*yaqṭîrûn*": "Hiphil imperfect 3rd person masculine plural + paragogic nun - they shall burn", "*kayyôm*": "preposition + definite article + noun masculine singular - as the day/today", "*haḥēleb*": "definite article + noun masculine singular - the fat", "*qaḥ*": "Qal imperative masculine singular - take", "*kaʾăšer*": "preposition + relative pronoun - as that which", "*təʾawweh*": "Piel imperfect 3rd person feminine singular - it desires", "*nafšekā*": "noun feminine singular construct with 2nd person masculine singular suffix - your soul", "*ʾāmar*": "Qal perfect 3rd person masculine singular - he said", "*tittēn*": "Qal imperfect 2nd person masculine singular - you will give", "*lāqaḥtî*": "Qal perfect 1st person singular - I will take", "*ḥāzqâ*": "noun feminine singular - force/strength" }, "variants": { "*qaṭṭēr*": "burning/offering as smoke", "*yaqṭîrûn*": "they shall burn/offer as smoke", "*haḥēleb*": "the fat/fatty portions", "*təʾawweh*": "it desires/craves/longs for", "*nafšekā*": "your soul/appetite/desire", "*ḥāzqâ*": "force/strength/violence" } } 17 { "verseID": "1 Samuel.2.17", "source": "וַתְּהִ֨י חַטַּ֧את הַנְּעָרִ֛ים גְּדוֹלָ֥ה מְאֹ֖ד אֶת־פְּנֵ֣י יְהוָ֑ה כִּ֤י נִֽאֲצוּ֙ הָֽאֲנָשִׁ֔ים אֵ֖ת מִנְחַ֥ת יְהוָֽה׃", "text": "*wattəhî* *ḥaṭṭaʾt* *hannəʿārîm* *gədôlâ* *məʾōd* before *pənê* *YHWH*; because *niʾăṣû* *hāʾănāšîm* *ʾet* *minḥat* *YHWH*.", "grammar": { "*wattəhî*": "conjunction + Qal imperfect 3rd person feminine singular apocopated - and it was", "*ḥaṭṭaʾt*": "noun feminine singular construct - sin of", "*hannəʿārîm*": "definite article + noun masculine plural - the young men", "*gədôlâ*": "adjective feminine singular - great", "*məʾōd*": "adverb - very/exceedingly", "*pənê*": "noun masculine plural construct - face of/before", "*YHWH*": "divine name - Yahweh/LORD", "*niʾăṣû*": "Piel perfect 3rd person plural - they despised/spurned", "*hāʾănāšîm*": "definite article + noun masculine plural - the men", "*minḥat*": "noun feminine singular construct - offering of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*ḥaṭṭaʾt*": "sin/offense/guilt", "*hannəʿārîm*": "the young men/youths/servants", "*niʾăṣû*": "they despised/spurned/treated with contempt", "*minḥat*": "offering/tribute/gift" } }
• 1 Sam 2:29 : 29 { "verseID": "1 Samuel.2.29", "source": "לָ֣מָּה תִבְעֲט֗וּ בְּזִבְחִי֙ וּבְמִנְחָתִ֔י אֲשֶׁ֥ר צִוִּ֖יתִי מָע֑וֹן וַתְּכַבֵּ֤ד אֶת־בָּנֶ֙יךָ֙ מִמֶּ֔נִּי לְהַבְרִֽיאֲכֶ֗ם מֵרֵאשִׁ֛ית כָּל־מִנְחַ֥ת יִשְׂרָאֵ֖ל לְעַמִּֽי׃", "text": "Why *tivaatu* in-*zivhi* and-in-*minhati* which *tziviti* *maon* and-*tekhabed* ʾet-*banekha* from-me to-*havriakhem* from-*reshit* all-*minhat* *Yisrael* to-*ami*.", "grammar": { "*tivaatu*": "Qal imperfect 2nd person masculine plural - you kick at", "*zivhi*": "noun, masculine singular with 1st person singular suffix - my sacrifice", "*minhati*": "noun, feminine singular with 1st person singular suffix - my offering", "*tziviti*": "Piel perfect 1st person singular - I commanded", "*maon*": "noun, masculine singular - dwelling/habitation", "*tekhabed*": "Piel imperfect 2nd person masculine singular - you honor", "*banekha*": "noun, masculine plural with 2nd person masculine singular suffix - your sons", "*havriakhem*": "Hiphil infinitive construct with 2nd person masculine plural suffix - to make yourselves fat", "*reshit*": "noun, feminine singular construct - best/first of", "*minhat*": "noun, feminine singular construct - offering of", "*Yisrael*": "proper noun - Israel", "*ami*": "noun, masculine singular with 1st person singular suffix - my people" }, "variants": { "*tivaatu*": "kick at/scorn/treat with contempt", "*maon*": "dwelling/habitation/dwelling place [meaning uncertain in this context]", "*tekhabed*": "honor/glorify/give weight to", "*havriakhem*": "to make yourselves fat/to enrich yourselves/to gorge yourselves", "*reshit*": "best part/choicest part/first fruits" } }
• 2 Chr 18:5 : 5 { "verseID": "2 Chronicles.18.5", "source": "וַיִּקְבֹּ֨ץ מֶֽלֶךְ־יִשְׂרָאֵ֥ל אֶֽת־הַנְּבִאִים֮ אַרְבַּ֣ע מֵא֣וֹת אִישׁ֒ וַיֹּ֣אמֶר אֲלֵהֶ֗ם הֲנֵלֵ֞ךְ אֶל־רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־אֶחְדָּ֑ל וַיֹּאמְר֣וּ עֲלֵ֔ה וְיִתֵּ֥ן הָאֱלֹהִ֖ים בְּיַ֥ד הַמֶּֽלֶךְ", "text": "*wə-yiqbōṣ* *meleḵ*-*Yiśrāʾēl* *ʾeṯ*-*ha-nəḇîʾîm* *ʾarbaʿ* *mēʾôṯ* *ʾîš* *wə-yōʾmer* to-them *hă-nēlēḵ* to-*Rāmōṯ* *Gilʿāḏ* to-the-*milḥāmāh* if-*ʾeḥdāl* *wə-yōʾmərû* go-up and-will-give *hā-ʾelōhîm* in-hand the-*meleḵ*", "grammar": { "*wə-yiqbōṣ*": "conjunction + qal imperfect 3rd masculine singular - and he gathered", "*meleḵ*": "masculine singular noun in construct - king of", "*Yiśrāʾēl*": "proper noun - Israel", "*ʾeṯ*": "direct object marker", "*ha-nəḇîʾîm*": "definite article + masculine plural noun - the prophets", "*ʾarbaʿ*": "cardinal number - four", "*mēʾôṯ*": "feminine plural noun - hundred", "*ʾîš*": "masculine singular noun - man", "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*hă-nēlēḵ*": "interrogative particle + qal imperfect 1st common plural - shall we go?", "*Rāmōṯ*": "proper noun - Ramoth", "*Gilʿāḏ*": "proper noun - Gilead", "*milḥāmāh*": "feminine singular noun with definite article - the battle/war", "*ʾeḥdāl*": "qal imperfect 1st common singular - I refrain/cease", "*wə-yōʾmərû*": "conjunction + qal imperfect 3rd masculine plural - and they said", "*hā-ʾelōhîm*": "definite article + masculine plural noun (God) - the God", "*meleḵ*": "masculine singular noun with definite article - the king" }, "variants": { "*wə-yiqbōṣ*": "and he gathered/and he assembled/and he collected", "*ha-nəḇîʾîm*": "the prophets/the seers", "*hă-nēlēḵ*": "shall we go?/should we go?", "*ʾeḥdāl*": "I refrain/I forbear/I cease", "*hā-ʾelōhîm*": "God/the God/the deity" } }
• 2 Chr 18:12-17 : 12 { "verseID": "2 Chronicles.18.12", "source": "וְהַמַּלְאָ֞ךְ אֲשֶׁר־הָלַ֣ךְ ׀ לִקְרֹ֣א לְמִיכָ֗יְהוּ דִּבֶּ֤ר אֵלָיו֙ לֵאמֹ֔ר הִנֵּ֞ה דִּבְרֵ֧י הַנְּבִאִ֛ים פֶּֽה־אֶחָ֥ד ט֖וֹב אֶל־הַמֶּ֑לֶךְ וִֽיהִי־נָ֧א דְבָרְךָ֛ כְּאַחַ֥ד מֵהֶ֖ם וְדִבַּ֥רְתָּ טּֽוֹב", "text": "And-the-*malʾāḵ* who-*hālaḵ* to-call to-*Mîḵāyəhû* *dibber* to-him *lēʾmōr* behold *diḇrê* the-*nəḇîʾîm* mouth-one good to-the-*meleḵ* and-let-be-*nāʾ* your-word like-one of-them and-*dibbartā* good", "grammar": { "*malʾāḵ*": "masculine singular noun with definite article - the messenger", "*hālaḵ*": "qal perfect 3rd masculine singular - he went", "*Mîḵāyəhû*": "proper noun, masculine - Micaiah", "*dibber*": "piel perfect 3rd masculine singular - he spoke", "*lēʾmōr*": "qal infinitive construct - saying", "*diḇrê*": "masculine plural construct - words of", "*nəḇîʾîm*": "masculine plural noun with definite article - the prophets", "*meleḵ*": "masculine singular noun with definite article - the king", "*nāʾ*": "particle of entreaty - please", "*dibbartā*": "piel perfect 2nd masculine singular - you have spoken" }, "variants": { "*malʾāḵ*": "messenger/envoy", "*hālaḵ*": "went/walked/departed", "*dibber*": "spoke/talked/said", "*diḇrê*": "words of/sayings of/speech of", "*peh-ʾeḥāḏ*": "one mouth/unanimous/in agreement" } } 13 { "verseID": "2 Chronicles.18.13", "source": "וַיֹּ֖אמֶר מִיכָ֑יְהוּ חַי־יְהוָ֕ה כִּ֛י אֶת־אֲשֶׁר־יֹאמַ֥ר אֱלֹהַ֖י אֹת֥וֹ אֲדַבֵּֽר", "text": "*wə-yōʾmer* *Mîḵāyəhû* lives-*YHWH* that *ʾeṯ*-that-*yōʾmar* my-*ʾĕlōhîm* it I-will-speak", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*Mîḵāyəhû*": "proper noun, masculine - Micaiah", "*YHWH*": "proper noun - the LORD/Yahweh", "*yōʾmar*": "qal imperfect 3rd masculine singular - he will say", "*ʾĕlōhîm*": "masculine plural noun + 1st common singular suffix - my God", "*ʾăḏabbēr*": "piel imperfect 1st common singular - I will speak" }, "variants": { "*ḥay-YHWH*": "as the LORD lives/by the life of the LORD [oath formula]", "*yōʾmar*": "will say/says/tells", "*ʾĕlōhîm*": "God/deity [plural form with singular meaning]", "*ʾăḏabbēr*": "I will speak/I will declare/I will tell" } } 14 { "verseID": "2 Chronicles.18.14", "source": "וַיָּבֹא֮ אֶל־הַמֶּלֶךְ֒ וַיֹּ֨אמֶר הַמֶּ֜לֶךְ אֵלָ֗יו מִיכָה֙ הֲנֵלֵ֞ךְ אֶל־רָמֹ֥ת גִּלְעָ֛ד לַמִּלְחָמָ֖ה אִם־אֶחְדָּ֑ל וַיֹּ֙אמֶר֙ עֲל֣וּ וְהַצְלִ֔יחוּ וְיִנָּתְנ֖וּ בְּיֶדְכֶֽם", "text": "*wə-yāḇōʾ* to-the-*meleḵ* *wə-yōʾmer* the-*meleḵ* to-him *Mîḵāh* *hă-nēlēḵ* to-*Rāmōṯ* *Gilʿāḏ* to-the-*milḥāmāh* if-*ʾeḥdāl* *wə-yōʾmer* go-up and-succeed and-they-will-be-given in-your-hand", "grammar": { "*wə-yāḇōʾ*": "conjunction + qal imperfect 3rd masculine singular - and he came", "*meleḵ*": "masculine singular noun with definite article - the king", "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*Mîḵāh*": "proper noun, masculine - Micah [shortened form of Micaiah]", "*hă-nēlēḵ*": "interrogative particle + qal imperfect 1st common plural - shall we go?", "*Rāmōṯ*": "proper noun - Ramoth", "*Gilʿāḏ*": "proper noun - Gilead", "*milḥāmāh*": "feminine singular noun with definite article - the battle/war", "*ʾeḥdāl*": "qal imperfect 1st common singular - I refrain/cease", "*wə-hiṣlîḥû*": "conjunction + hiphil imperative masculine plural - and succeed", "*wə-yinnāṯənû*": "conjunction + niphal imperfect 3rd common plural - and they will be given" }, "variants": { "*wə-yāḇōʾ*": "and he came/and he entered/and he arrived", "*hă-nēlēḵ*": "shall we go?/should we go?", "*ʾeḥdāl*": "I refrain/I forbear/I cease", "*wə-hiṣlîḥû*": "and succeed/and prosper/and be successful", "*wə-yinnāṯənû*": "and they will be given/and they will be delivered" } } 15 { "verseID": "2 Chronicles.18.15", "source": "וַיֹּ֤אמֶר אֵלָיו֙ הַמֶּ֔לֶךְ עַד־כַּמֶּ֥ה פְעָמִ֖ים אֲנִ֣י מַשְׁבִּיעֶ֑ךָ אֲ֠שֶׁר לֹֽא־תְדַבֵּ֥ר אֵלַ֛י רַק־אֱמֶ֖ת בְּשֵׁ֥ם יְהוָֽה", "text": "*wə-yōʾmer* unto-him the-*melek*: until-how-many *pəʿāmîm* I *mašbîʿekā* that not-*tədabbēr* unto-me only-*ʾemet* in-*šēm* *YHWH*", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*melek*": "definite article + masculine singular noun in construct state - the king", "*pəʿāmîm*": "feminine plural noun - times/instances", "*mašbîʿekā*": "hiphil participle 1st person singular with 2nd person masculine singular suffix - I cause you to swear/adjure you", "*tədabbēr*": "piel imperfect 2nd masculine singular - you will speak", "*ʾemet*": "feminine singular noun - truth", "*šēm*": "masculine singular noun construct - name of", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*mašbîʿekā*": "make you swear/adjure you/put you under oath", "*ʾemet*": "truth/faithfulness/reliability", "*šēm*": "name/reputation/authority" } } 16 { "verseID": "2 Chronicles.18.16", "source": "וַיֹּ֗אמֶר רָאִ֤יתִי אֶת־כָּל־יִשְׂרָאֵל֙ נְפוֹצִ֣ים עַל־הֶֽהָרִ֔ים כַּצֹּ֕אן אֲשֶׁ֥ר אֵין־לָהֶ֖ן רֹעֶ֑ה וַיֹּ֤אמֶר יְהוָה֙ לֹֽא־אֲדֹנִ֣ים לָאֵ֔לֶּה יָשׁ֥וּבוּ אִישׁ־לְבֵית֖וֹ בְּשָׁלֽוֹם", "text": "*wə-yōʾmer rāʾîtî* *ʾet*-all-*Yiśrāʾēl nəpôṣîm* upon-the-*hārîm* like-the-*ṣōʾn* which *ʾêyn*-to-them *rōʿeh wə-yōʾmer YHWH* not-*ʾădōnîm* to-these *yāšûbû ʾîš*-to-*bêtô* in-*šālôm*", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*rāʾîtî*": "qal perfect 1st person singular - I saw", "*ʾet*": "direct object marker", "*Yiśrāʾēl*": "proper noun - Israel", "*nəpôṣîm*": "niphal participle masculine plural - scattered/dispersed", "*hārîm*": "definite article + masculine plural noun - the mountains", "*ṣōʾn*": "feminine singular collective noun with definite article - the flock/sheep", "*ʾêyn*": "particle of negation - there is not", "*rōʿeh*": "qal participle masculine singular - shepherd/one who shepherds", "*YHWH*": "divine name - Yahweh/LORD", "*ʾădōnîm*": "masculine plural noun - lords/masters", "*yāšûbû*": "qal imperfect 3rd masculine plural jussive - let them return", "*ʾîš*": "masculine singular noun - each man", "*bêtô*": "masculine singular noun with 3rd masculine singular suffix - his house", "*šālôm*": "masculine singular noun - peace" }, "variants": { "*nəpôṣîm*": "scattered/dispersed/spread out", "*rōʿeh*": "shepherd/one who tends/caretaker", "*ʾădōnîm*": "lords/masters/owners", "*šālôm*": "peace/safety/well-being/completeness" } } 17 { "verseID": "2 Chronicles.18.17", "source": "וַיֹּ֥אמֶר מֶֽלֶךְ־יִשְׂרָאֵ֖ל אֶל־יְהוֹשָׁפָ֑ט הֲלֹא֙ אָמַ֣רְתִּי אֵלֶ֔יךָ לֹא־יִתְנַבֵּ֥א עָלַ֛י ט֖וֹב כִּ֥י אִם־לְרָֽע", "text": "*wə-yōʾmer melek-Yiśrāʾēl* unto-*Yəhôšāpāṭ*: *hălōʾ ʾāmartî* unto-you not-*yitnabbēʾ* upon-me *ṭôb kî ʾim-lərāʿ*", "grammar": { "*wə-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*melek-Yiśrāʾēl*": "noun masculine singular construct + proper noun - king of Israel", "*Yəhôšāpāṭ*": "proper noun - Jehoshaphat", "*hălōʾ*": "interrogative particle + negative particle - did not/have not", "*ʾāmartî*": "qal perfect 1st person singular - I said", "*yitnabbēʾ*": "hithpael imperfect 3rd masculine singular - he prophesies", "*ṭôb*": "adjective masculine singular - good", "*kî ʾim-lərāʿ*": "conjunction + conjunction + preposition + masculine singular noun - but rather for evil" }, "variants": { "*yitnabbēʾ*": "prophesies/speaks as prophet/predicts", "*ṭôb*": "good/favorable/pleasant", "*rāʿ*": "evil/bad/harmful/disaster" } }
• Ps 19:7 : 7 { "verseID": "Psalms.19.7", "source": "מִקְצֵ֤ה הַשָּׁמַ֨יִם ׀ מֽוֹצָא֗וֹ וּתְקוּפָת֥וֹ עַל־קְצוֹתָ֑ם וְאֵ֥ין נִ֝סְתָּ֗ר מֵֽחַמָּתוֹ׃", "text": "From-*qəṣēh* the-*šāmayim* *môṣāʾô* and-*təqûpātô* upon-*qəṣôtām* and-*ʾēyn* *nistār* from-*ḥammātô*", "grammar": { "*qəṣēh*": "noun, masculine, singular, construct - end of", "*šāmayim*": "noun, masculine, plural, absolute with definite article - heavens", "*môṣāʾô*": "noun, masculine, singular with 3ms suffix - his going forth/rising", "*təqûpātô*": "noun, feminine, singular with 3ms suffix - his circuit/course", "*qəṣôtām*": "noun, masculine, plural, construct with 3mp suffix - their ends", "*ʾēyn*": "particle of negation - there is not/no", "*nistār*": "verb, niphal participle, masculine, singular - hidden/concealed", "*ḥammātô*": "noun, feminine, singular with 3ms suffix - his heat" }, "variants": { "*qəṣēh*": "end/extremity/edge", "*šāmayim*": "heavens/sky", "*môṣāʾô*": "his going forth/his rising/his departure point", "*təqûpātô*": "his circuit/revolution/course/cycle", "*qəṣôtām*": "their ends/their extremities", "*ʾēyn*": "there is not/nothing", "*nistār*": "hidden/concealed/sheltered", "*ḥammātô*": "his heat/his radiance/his warmth" } }
• Ps 119:130 : 130 { "verseID": "Psalms.119.130", "source": "פֵּ֖תַח דְּבָרֶ֥יךָ יָאִ֗יר מֵבִ֥ין פְּתָיִֽים׃", "text": "*pētaḥ* *dəbārêkā* *yāʾîr* *mēbîn* *pətāyîm*", "grammar": { "*pētaḥ*": "masculine singular construct - opening/unfolding of", "*dəbārêkā*": "masculine plural noun with 2nd person masculine singular suffix - your words", "*yāʾîr*": "hiphil imperfect 3rd person masculine singular - it gives light", "*mēbîn*": "hiphil participle masculine singular - giving understanding to", "*pətāyîm*": "masculine plural adjective - simple ones" }, "variants": { "*pētaḥ*": "opening/unfolding/entrance/doorway of", "*dəbārêkā*": "your words/sayings/commands", "*yāʾîr*": "gives light/illuminates/enlightens", "*mēbîn*": "giving understanding to/making wise", "*pətāyîm*": "simple ones/inexperienced/naive" } }
• Prov 8:5 : 5 { "verseID": "Proverbs.8.5", "source": "הָבִ֣ינוּ פְתָאיִ֣ם עָרְמָ֑ה וּ֝כְסִילִ֗ים הָבִ֥ינוּ לֵֽב׃", "text": "*hābînû pᵊtāʾyim ʿormâ*, and-*kᵊsîlîm hābînû lēb*", "grammar": { "*hābînû*": "hiphil imperative masculine plural - understand/perceive/learn", "*pᵊtāʾyim*": "masculine plural noun - simple ones/naive", "*ʿormâ*": "feminine singular noun - prudence/shrewdness", "*kᵊsîlîm*": "masculine plural noun - fools", "*lēb*": "masculine singular noun - heart/mind/understanding" }, "variants": { "*pᵊtāʾyim*": "simple ones/naive/inexperienced", "*ʿormâ*": "prudence/shrewdness/craftiness/wisdom", "*kᵊsîlîm*": "fools/stupid ones", "*lēb*": "heart/mind/understanding/inner person" } }
• Prov 14:15 : 15 { "verseID": "Proverbs.14.15", "source": "פֶּ֭תִי יַאֲמִ֣ין לְכָל־דָּבָ֑ר וְ֝עָר֗וּם יָבִ֥ין לַאֲשֻׁרֽוֹ׃", "text": "*petî* *yaʾămîn* to *kāl-dābār* *wə-ʿārûm* *yābîn* to *ʾăšûrô*", "grammar": { "*petî*": "masculine singular noun - simple one", "*yaʾămîn*": "3rd person masculine singular Hiphil imperfect - he believes", "*kāl-dābār*": "masculine singular adjective + masculine singular noun - every word", "*wə-ʿārûm*": "conjunction + masculine singular adjective - and prudent one", "*yābîn*": "3rd person masculine singular Qal imperfect - he understands", "*ʾăšûrô*": "masculine singular noun + 3rd person masculine singular suffix - his step" }, "variants": { "*petî*": "simple one/naive one/gullible person", "*yaʾămîn*": "believes/trusts/has faith in", "*dābār*": "word/thing/matter", "*ʿārûm*": "prudent one/shrewd one/sensible one", "*yābîn*": "understands/perceives/discerns", "*ʾăšûrô*": "his step/his going/his course" } }
• Prov 22:3 : 3 { "verseID": "Proverbs.22.3", "source": "עָר֤וּם ׀ רָאָ֣ה רָעָ֣ה *ויסתר **וְנִסְתָּ֑ר וּ֝פְתָיִ֗ים עָבְר֥וּ וְֽנֶעֱנָֽשׁוּ׃", "text": "*'ārûm* *rā'āh* *rā'āh* and *nisTār*, and *pĕTāyîm* *'ābrû* and *ne'ĕnāšû*.", "grammar": { "*'ārûm*": "adjective used as noun, masculine singular - shrewd/prudent person", "*rā'āh*": "verb, Qal perfect, 3rd person masculine singular - he sees/saw", "*rā'āh*": "noun, feminine singular - evil/calamity/distress", "*nisTār*": "verb, Niphal perfect, 3rd person masculine singular - he is hidden/he hides himself", "*pĕTāyîm*": "noun, masculine plural - simple ones/naive ones", "*'ābrû*": "verb, Qal perfect, 3rd person plural - they pass on/they proceed", "*ne'ĕnāšû*": "verb, Niphal perfect, 3rd person plural - they are punished/they are fined" }, "variants": { "*'ārûm*": "prudent/shrewd/crafty person", "*rā'āh*": "evil/calamity/misfortune/disaster", "*nisTār*": "hides himself/takes cover/conceals himself", "*pĕTāyîm*": "simple ones/naive ones/inexperienced persons", "*'ābrû*": "go on/proceed forward/pass through", "*ne'ĕnāšû*": "are punished/suffer penalty/pay the price" } }
• Isa 30:10-11 : 10 { "verseID": "Isaiah.30.10", "source": "אֲשֶׁר אָמְרוּ לָרֹאִים לֹא תִרְאוּ וְלַחֹזִים לֹא תֶחֱזוּ־לָנוּ נְכֹחוֹת דַּבְּרוּ־לָנוּ חֲלָקוֹת חֲזוּ מַהֲתַלּוֹת׃", "text": "Who *ʾāmerû* to the *rōʾîm*: Not *tirʾû*, and to the *ḥōzîm*: Not *teḥĕzû* for us *nekōḥôt*; *dabberû* to us *ḥălāqôt*, *ḥăzû* *mahătallôt*.", "grammar": { "*ʾāmerû*": "qal perfect 3rd person plural - they said", "*rōʾîm*": "qal participle masculine plural - seers", "*tirʾû*": "qal imperfect 2nd person masculine plural - you will see", "*ḥōzîm*": "qal participle masculine plural - seers/visionaries", "*teḥĕzû*": "qal imperfect 2nd person masculine plural - you will see/envision", "*nekōḥôt*": "feminine plural noun - right things/straightforward things", "*dabberû*": "piel imperative masculine plural - speak", "*ḥălāqôt*": "feminine plural noun - smooth things/flattering things", "*ḥăzû*": "qal imperative masculine plural - see/envision", "*mahătallôt*": "feminine plural noun - deceptions/illusions" }, "variants": { "*ʾāmerû*": "they said/told/commanded", "*rōʾîm*": "seers/those who see", "*tirʾû*": "you will see/perceive/observe", "*ḥōzîm*": "seers/visionaries/prophets", "*teḥĕzû*": "you will see/envision/have visions", "*nekōḥôt*": "right things/straightforward things/correct things", "*dabberû*": "speak/tell/declare", "*ḥălāqôt*": "smooth things/flattering things/pleasant things", "*ḥăzû*": "see/envision/prophesy", "*mahătallôt*": "deceptions/illusions/deceits" } } 11 { "verseID": "Isaiah.30.11", "source": "סוּרוּ מִנֵּי־דֶרֶךְ הַטּוּ מִנֵּי־אֹרַח הַשְׁבִּיתוּ מִפָּנֵינוּ אֶת־קְדוֹשׁ יִשְׂרָאֵל׃", "text": "*Sûrû* from [the] *derek*, *haṭṭû* from [the] *ʾōraḥ*, *hašbîtû* from before us *ʾet* [the] *qedôš* of *Yiśrāʾēl*.", "grammar": { "*Sûrû*": "qal imperative masculine plural - turn aside", "*derek*": "masculine singular noun - way/road/journey", "*haṭṭû*": "hiphil imperative masculine plural - cause to turn aside", "*ʾōraḥ*": "masculine singular noun - path/way", "*hašbîtû*": "hiphil imperative masculine plural - cause to cease/remove", "*qedôš*": "masculine singular adjective construct - holy one of", "*Yiśrāʾēl*": "proper noun - Israel" }, "variants": { "*Sûrû*": "turn aside/depart/leave", "*derek*": "way/road/journey/path", "*haṭṭû*": "cause to turn aside/deflect/divert", "*ʾōraḥ*": "path/way/road", "*hašbîtû*": "cause to cease/remove/put an end to", "*qedôš*": "holy one/sacred one", "*Yiśrāʾēl*": "Israel (proper name)" } }
• Isa 56:10-12 : 10 { "verseID": "Isaiah.56.10", "source": "*צפו **צֹפָ֞יו עִוְרִ֤ים כֻּלָּם֙ לֹ֣א יָדָ֔עוּ כֻּלָּם֙ כְּלָבִ֣ים אִלְּמִ֔ים לֹ֥א יוּכְל֖וּ לִנְבֹּ֑חַ הֹזִים֙ שֹֽׁכְבִ֔ים אֹהֲבֵ֖י לָנֽוּם׃", "text": "*ṣōpāyw* *ʿiwrîm* *kullām*, not *yādāʿû*; *kullām* *kĕlābîm* *ʾillĕmîm*, not *yûklû* *linbōaḥ*; *hōzîm* *šōkĕbîm*, *ʾōhăbê* *lānûm*.", "grammar": { "*ṣōpāyw*": "qal participle, masculine plural construct with 3rd masculine singular suffix - his watchmen", "*ʿiwrîm*": "adjective, masculine plural - blind", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lōʾ*": "negative particle - not", "*yādāʿû*": "qal perfect, 3rd common plural - they know/knew", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*kĕlābîm*": "masculine plural noun - dogs", "*ʾillĕmîm*": "adjective, masculine plural - mute/unable to speak", "*lōʾ*": "negative particle - not", "*yûklû*": "qal imperfect, 3rd masculine plural - they are able", "*linbōaḥ*": "preposition with qal infinitive construct - to bark", "*hōzîm*": "qal participle, masculine plural - dreaming/seeing visions", "*šōkĕbîm*": "qal participle, masculine plural - lying down", "*ʾōhăbê*": "qal participle, masculine plural construct - loving", "*lānûm*": "preposition with qal infinitive construct - to slumber" }, "variants": { "*ṣōpāyw*": "his watchmen/lookouts/sentinels", "*ʿiwrîm*": "blind/sightless", "*yādāʿû*": "they know/understand/perceive", "*kĕlābîm*": "dogs/scavengers", "*ʾillĕmîm*": "mute/silent/unable to speak", "*hōzîm*": "dreamers/visionaries/those seeing visions", "*šōkĕbîm*": "lying down/reclining", "*ʾōhăbê lānûm*": "loving to slumber/fond of sleeping" } } 11 { "verseID": "Isaiah.56.11", "source": "וְהַכְּלָבִ֣ים עַזֵּי־נֶ֗פֶשׁ לֹ֤א יָֽדְעוּ֙ שָׂבְעָ֔ה וְהֵ֣מָּה רֹעִ֔ים לֹ֥א יָדְע֖וּ הָבִ֑ין כֻּלָּם֙ לְדַרְכָּ֣ם פָּנ֔וּ אִ֥ישׁ לְבִצְע֖וֹ מִקָּצֵֽהוּ׃", "text": "And *hakkĕlābîm* *ʿazzê*-*nepeš*, not *yādĕʿû* *śobʿāh*; and they [are] *rōʿîm* [who] not *yādĕʿû* *hābîn*; *kullām* to-*darkām* *pānû*, *ʾîš* to-*biṣʿô* from-*qāṣēhû*.", "grammar": { "*wə*": "conjunction - and", "*hakkĕlābîm*": "definite article with masculine plural noun - the dogs", "*ʿazzê*": "adjective, masculine plural construct - fierce/strong/greedy of", "*nepeš*": "feminine singular noun - soul/appetite/desire", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*śobʿāh*": "feminine singular noun - satisfaction/fullness", "*wə*": "conjunction - and", "*hēmmāh*": "3rd masculine plural pronoun - they", "*rōʿîm*": "qal participle, masculine plural - shepherds/pastors", "*lōʾ*": "negative particle - not", "*yādĕʿû*": "qal perfect, 3rd common plural - they know", "*hābîn*": "hiphil infinitive construct - to understand/discern", "*kullām*": "noun with 3rd masculine plural suffix - all of them", "*lĕdarkām*": "preposition with feminine singular noun and 3rd masculine plural suffix - to their way", "*pānû*": "qal perfect, 3rd common plural - they turned", "*ʾîš*": "masculine singular noun - each man/each one", "*lĕbiṣʿô*": "preposition with masculine singular noun and 3rd masculine singular suffix - to his gain", "*miqqāṣēhû*": "preposition with masculine singular noun and 3rd masculine singular suffix - from his end/extremity" }, "variants": { "*hakkĕlābîm*": "the dogs/scavengers", "*ʿazzê-nepeš*": "greedy of appetite/fierce in soul/strong in desire", "*śobʿāh*": "satisfaction/fullness/contentment", "*rōʿîm*": "shepherds/pastors/leaders", "*hābîn*": "to understand/discern/have insight", "*pānû*": "they turned/faced/looked", "*lĕbiṣʿô*": "to his gain/profit/unjust gain", "*miqqāṣēhû*": "from his end/extremity/quarter (idiom: every one of them without exception)" } } 12 { "verseID": "Isaiah.56.12", "source": "אֵתָ֥יוּ אֶקְחָה־יַ֖יִן וְנִסְבְּאָ֣ה שֵׁכָ֑ר וְהָיָ֤ה כָזֶה֙ י֣וֹם מָחָ֔ר גָּד֖וֹל יֶ֥תֶר מְאֹֽד׃", "text": "*ʾētāyû*, *ʾeqḥāh*-*yayin* and *nisbbĕʾāh* *šēkār*; and *hāyāh* like-this *yôm* *māḥār*, *gādôl* *yeter* *mĕʾōd*.", "grammar": { "*ʾētāyû*": "qal imperative, masculine plural - come", "*ʾeqḥāh*": "qal imperfect, 1st person singular, cohortative - let me take/fetch", "*yayin*": "masculine singular noun - wine", "*wə*": "conjunction - and", "*nisbbĕʾāh*": "qal imperfect, 1st person plural, cohortative - let us drink our fill", "*šēkār*": "masculine singular noun - strong drink/intoxicating drink", "*wə*": "conjunction - and", "*hāyāh*": "qal perfect, 3rd masculine singular - it will be", "*kāzeh*": "preposition with demonstrative pronoun - like this", "*yôm*": "masculine singular noun - day", "*māḥār*": "adverb - tomorrow", "*gādôl*": "adjective, masculine singular - great/large", "*yeter*": "masculine singular noun - exceeding/abundant/remnant", "*mĕʾōd*": "adverb - very/exceedingly" }, "variants": { "*ʾētāyû*": "come!/arrive!/enter!", "*ʾeqḥāh-yayin*": "let me fetch wine/I will take wine", "*nisbbĕʾāh*": "let us drink our fill/let us be intoxicated/let us carouse", "*šēkār*": "strong drink/intoxicating drink/beer", "*kāzeh yôm māḥār*": "like this day tomorrow/tomorrow will be like today", "*gādôl yeter mĕʾōd*": "exceedingly great/very abundant/even much better" } }
• Jer 8:10-11 : 10 { "verseID": "Jeremiah.8.10", "source": "לָכֵן֩ אֶתֵּ֨ן אֶת־נְשֵׁיהֶ֜ם לַאֲחֵרִ֗ים שְׂדֽוֹתֵיהֶם֙ לְי֣וֹרְשִׁ֔ים כִּ֤י מִקָּטֹן֙ וְעַד־גָּד֔וֹל כֻּלֹּ֖ה בֹּצֵ֣עַ בָּ֑צַע מִנָּבִיא֙ וְעַד־כֹּהֵ֔ן כֻּלֹּ֖ה עֹ֥שֶׂה שָּֽׁקֶר׃", "text": "Therefore I shall *ʾettēn* *ʾet*-*nᵊšêhem* to-*ʾăḥērîm*, *śᵊdôtêhem* to-*yôrᵊšîm*; for from-*qāṭōn* and-unto-*gādôl* *kullōh* *bōṣēaʿ* *bāṣaʿ*; from-*nābîʾ* and-unto-*kōhēn* *kullōh* *ʿōśēh* *šāqer*.", "grammar": { "*ʾettēn*": "qal imperfect 1st person singular - I will give", "*nᵊšêhem*": "plural noun with 3rd person masculine plural suffix - their wives", "*ʾăḥērîm*": "adjective masculine plural - others", "*śᵊdôtêhem*": "plural noun with 3rd person masculine plural suffix - their fields", "*yôrᵊšîm*": "qal participle masculine plural - inheritors/possessors", "*qāṭōn*": "adjective - small/young", "*gādôl*": "adjective - great/large", "*kullōh*": "noun with 3rd person masculine singular suffix - all of it/everyone", "*bōṣēaʿ*": "qal participle masculine singular - gaining/acquiring", "*bāṣaʿ*": "noun - unjust gain/profit", "*nābîʾ*": "noun - prophet", "*kōhēn*": "noun - priest", "*ʿōśēh*": "qal participle masculine singular - doing/practicing", "*šāqer*": "noun - falsehood/lie" }, "variants": { "*ʾettēn*": "give/bestow/deliver", "*nᵊšêhem*": "their wives/women", "*ʾăḥērîm*": "others/strangers", "*śᵊdôtêhem*": "their fields/lands/territories", "*yôrᵊšîm*": "inheritors/possessors/heirs", "*bōṣēaʿ*": "gaining/acquiring/pursuing", "*bāṣaʿ*": "unjust gain/profit/dishonest gain", "*ʿōśēh*": "doing/practicing/performing", "*šāqer*": "falsehood/lie/deception" } } 11 { "verseID": "Jeremiah.8.11", "source": "וַיְרַפּ֞וּ אֶת־שֶׁ֤בֶר בַּת־עַמִּי֙ עַל־נְקַלָּ֔ה לֵאמֹ֖ר שָׁל֣וֹם ׀ שָׁל֑וֹם וְאֵ֖ין שָׁלֽוֹם׃", "text": "And-they *wayᵊrappû* *ʾet*-*šeber* *bat*-*ʿammî* upon-*nᵊqallāh*, *lēʾmōr* *šālôm* *šālôm*; and-there is no *šālôm*.", "grammar": { "*wayᵊrappû*": "piel imperfect 3rd person masculine plural with waw consecutive - and they heal", "*šeber*": "construct state - wound/injury of", "*bat*": "construct state - daughter of", "*ʿammî*": "noun with 1st person singular suffix - my people", "*nᵊqallāh*": "noun with prefix - lightly/superficially", "*lēʾmōr*": "qal infinitive construct - saying", "*šālôm*": "noun - peace/well-being (repeated for emphasis)" }, "variants": { "*wayᵊrappû*": "heal/cure/remedy", "*šeber*": "wound/injury/fracture", "*bat*": "daughter/female population", "*nᵊqallāh*": "lightly/superficially/trivially", "*šālôm*": "peace/well-being/wholeness" } }
• Jer 23:17 : 17 { "verseID": "Jeremiah.23.17", "source": "אֹמְרִ֤ים אָמוֹר֙ לִֽמְנַאֲצַ֔י דִּבֶּ֣ר יְהוָ֔ה שָׁל֖וֹם יִֽהְיֶ֣ה לָכֶ֑ם וְ֠כֹל הֹלֵ֞ךְ בִּשְׁרִר֤וּת לִבּוֹ֙ אָֽמְר֔וּ לֹֽא־תָב֥וֹא עֲלֵיכֶ֖ם רָעָֽה׃", "text": "*ʾōmərîm* *ʾāmôr* to-*mənaʾăṣay*: *dibber* *YHWH*, *šālôm* *yihyeh* to-you; and-all *hōlēk* in-*šərirût* *libbô* *ʾāmərû*: not-*tābôʾ* upon-you *rāʿâ*.", "grammar": { "*ʾōmərîm*": "qal participle, masculine plural - saying/speaking", "*ʾāmôr*": "infinitive absolute - saying repeatedly/emphatically", "*mənaʾăṣay*": "piel participle, masculine plural construct + 1st singular suffix - those despising me", "*dibber*": "piel perfect, 3rd masculine singular - spoke/declared", "*YHWH*": "proper noun - LORD/Yahweh", "*šālôm*": "noun, masculine singular - peace/welfare/prosperity", "*yihyeh*": "qal imperfect, 3rd masculine singular - will be", "*hōlēk*": "qal participle, masculine singular - walking/following", "*šərirût*": "noun, feminine singular construct - stubbornness of", "*libbô*": "noun, masculine singular + 3rd masculine singular suffix - his heart", "*ʾāmərû*": "qal perfect, 3rd common plural - they said", "*tābôʾ*": "qal imperfect, 3rd feminine singular - will come", "*rāʿâ*": "noun, feminine singular - evil/disaster/calamity" }, "variants": { "*mənaʾăṣay*": "those despising me/my rejecters/those contemning me", "*šālôm*": "peace/welfare/prosperity/safety/completeness", "*šərirût*": "stubbornness/firmness/obstinacy", "*libbô*": "his heart/mind/will/understanding", "*rāʿâ*": "evil/disaster/calamity/misfortune" } }
• Jer 28:1-9 : 1 { "verseID": "Jeremiah.28.1", "source": "וַיְהִ֣י ׀ בַּשָּׁנָ֣ה הַהִ֗יא בְּרֵאשִׁית֙ מַמְלֶ֙כֶת֙ צִדְקִיָּ֣ה מֶֽלֶךְ־יְהוּדָ֔ה בַּשָּׁנָה֙ הָֽרְבִעִ֔ית בַּחֹ֖דֶשׁ הַחֲמִישִׁ֑י אָמַ֣ר אֵלַ֡י חֲנַנְיָה֩ בֶן־עַזּ֨וּר הַנָּבִ֜יא אֲשֶׁ֤ר מִגִּבְעוֹן֙ בְּבֵ֣ית יְהוָ֔ה לְעֵינֵ֧י הַכֹּהֲנִ֛ים וְכָל־הָעָ֖ם לֵאמֹֽר", "text": "*wə-yəhî* in *šānâ* the-*hî* in *rēʾšît* *mamleket* *ṣidqîyâ* *melek*-*yəhûdâ* in-*šānâ* the-*rəbîʿît* in-*ḥōdeš* the-*ḥămîšî* *ʾāmar* to-me *ḥănanyâ* son-of-*ʿazzûr* the-*nābîʾ* who from-*gibʿôn* in-house-of *YHWH* to-eyes-of the-*kōhănîm* and-all-the-*ʿām* to-*lēʾmōr*", "grammar": { "*wə-yəhî*": "conjunction + qal imperfect 3rd masculine singular - and it happened/came to pass", "*šānâ*": "noun, feminine singular construct - year of", "*hî*": "demonstrative pronoun, feminine singular - that", "*rēʾšît*": "noun, feminine singular construct - beginning of", "*mamleket*": "noun, feminine singular construct - kingdom/reign of", "*ṣidqîyâ*": "proper noun - Zedekiah", "*melek*": "noun, masculine singular construct - king of", "*yəhûdâ*": "proper noun - Judah", "*rəbîʿît*": "ordinal number, feminine singular - fourth", "*ḥōdeš*": "noun, masculine singular - month", "*ḥămîšî*": "ordinal number, masculine singular - fifth", "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*ḥănanyâ*": "proper noun - Hananiah", "*ʿazzûr*": "proper noun - Azzur", "*nābîʾ*": "noun, masculine singular - prophet", "*gibʿôn*": "proper noun - Gibeon", "*YHWH*": "proper noun - LORD/Yahweh", "*kōhănîm*": "noun, masculine plural - priests", "*ʿām*": "noun, masculine singular - people", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying" }, "variants": { "*wə-yəhî*": "and it came to pass/and it happened/and it was", "*rēʾšît*": "beginning/first part/commencement", "*mamleket*": "kingdom/reign/dominion", "*nābîʾ*": "prophet/one who speaks for God", "*lēʾmōr*": "saying/to say/as follows" } } 2 { "verseID": "Jeremiah.28.2", "source": "כֹּֽה־אָמַ֞ר יְהוָ֧ה צְבָא֛וֹת אֱלֹהֵ֥י יִשְׂרָאֵ֖ל לֵאמֹ֑ר שָׁבַ֕רְתִּי אֶת־עֹ֖ל מֶ֥לֶךְ בָּבֶֽל", "text": "Thus-*ʾāmar* *YHWH* *ṣəbāʾôt* *ʾĕlōhê* *yiśrāʾēl* *lēʾmōr* *šābartî* *ʾet*-*ʿōl* *melek* *bābel*", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*ṣəbāʾôt*": "noun, feminine plural construct - of hosts/armies", "*ʾĕlōhê*": "noun, masculine plural construct - God of", "*yiśrāʾēl*": "proper noun - Israel", "*lēʾmōr*": "preposition + qal infinitive construct - to say/saying", "*šābartî*": "qal perfect 1st person singular - I have broken", "*ʾet*": "direct object marker", "*ʿōl*": "noun, masculine singular construct - yoke of", "*melek*": "noun, masculine singular construct - king of", "*bābel*": "proper noun - Babylon" }, "variants": { "*ṣəbāʾôt*": "hosts/armies/multitudes", "*ʾĕlōhê*": "God/gods of", "*šābartî*": "I have broken/I have shattered", "*ʿōl*": "yoke/burden/oppression" } } 3 { "verseID": "Jeremiah.28.3", "source": "בְּע֣וֹד ׀ שְׁנָתַ֣יִם יָמִ֗ים אֲנִ֤י מֵשִׁיב֙ אֶל־הַמָּק֣וֹם הַזֶּ֔ה אֶֽת־כָּל־כְּלֵ֖י בֵּ֣ית יְהוָ֑ה אֲשֶׁ֨ר לָקַ֜ח נְבוּכַדנֶאצַּ֤ר מֶֽלֶךְ־בָּבֶל֙ מִן־הַמָּק֣וֹם הַזֶּ֔ה וַיְבִיאֵ֖ם בָּבֶֽל", "text": "In-*ʿôd* *šənātayim* *yāmîm* *ʾănî* *mēšîb* to-the-*māqôm* the-*zeh* *ʾet*-all-*kəlê* house-of *YHWH* which *lāqaḥ* *nəbûkadneʾṣṣar* *melek*-*bābel* from-the-*māqôm* the-*zeh* *wa-yəbîʾēm* *bābel*", "grammar": { "*ʿôd*": "adverb - still/yet/more", "*šənātayim*": "noun, feminine dual - two years", "*yāmîm*": "noun, masculine plural - days", "*ʾănî*": "personal pronoun, 1st person singular - I", "*mēšîb*": "hiphil participle masculine singular - causing to return/bringing back", "*māqôm*": "noun, masculine singular - place/location", "*zeh*": "demonstrative pronoun, masculine singular - this", "*kəlê*": "noun, masculine plural construct - vessels/utensils of", "*lāqaḥ*": "qal perfect 3rd masculine singular - he took", "*nəbûkadneʾṣṣar*": "proper noun - Nebuchadnezzar", "*melek*": "noun, masculine singular construct - king of", "*bābel*": "proper noun - Babylon", "*wa-yəbîʾēm*": "conjunction + hiphil imperfect 3rd masculine singular + 3rd masculine plural suffix - and he brought them" }, "variants": { "*ʿôd*": "yet/still/again/furthermore", "*šənātayim*": "two years/biennium", "*mēšîb*": "returning/bringing back/restoring", "*māqôm*": "place/location/site", "*kəlê*": "vessels/utensils/instruments/articles" } } 4 { "verseID": "Jeremiah.28.4", "source": "וְאֶת־יְכָנְיָ֣ה בֶן־יְהוֹיָקִ֣ים מֶֽלֶךְ־יְ֠הוּדָה וְאֶת־כָּל־גָּל֨וּת יְהוּדָ֜ה הַבָּאִ֣ים בָּבֶ֗לָה אֲנִ֥י מֵשִׁ֛יב אֶל־הַמָּק֥וֹם הַזֶּ֖ה נְאֻם־יְהוָ֑ה כִּ֣י אֶשְׁבֹּ֔ר אֶת־עֹ֖ל מֶ֥לֶךְ בָּבֶֽל", "text": "And-*ʾet*-*yəkānyâ* son-of-*yəhôyāqîm* *melek*-*yəhûdâ* and-*ʾet*-all-*gālût* *yəhûdâ* the-ones-*bāʾîm* *bābelâ* *ʾănî* *mēšîb* to-the-*māqôm* the-*zeh* *nəʾum*-*YHWH* because *ʾešbōr* *ʾet*-*ʿōl* *melek* *bābel*", "grammar": { "*ʾet*": "direct object marker", "*yəkānyâ*": "proper noun - Jeconiah", "*yəhôyāqîm*": "proper noun - Jehoiakim", "*melek*": "noun, masculine singular construct - king of", "*yəhûdâ*": "proper noun - Judah", "*gālût*": "noun, feminine singular construct - exile/captivity of", "*bāʾîm*": "qal participle masculine plural - ones coming/going", "*bābelâ*": "proper noun + directional he - to Babylon", "*ʾănî*": "personal pronoun, 1st person singular - I", "*mēšîb*": "hiphil participle masculine singular - causing to return/bringing back", "*māqôm*": "noun, masculine singular - place/location", "*zeh*": "demonstrative pronoun, masculine singular - this", "*nəʾum*": "noun, masculine singular construct - declaration/utterance of", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾešbōr*": "qal imperfect 1st person singular - I will break", "*ʿōl*": "noun, masculine singular construct - yoke of" }, "variants": { "*gālût*": "exile/captivity/diaspora", "*bāʾîm*": "coming/entering/arriving", "*mēšîb*": "returning/bringing back/restoring", "*nəʾum*": "declaration/utterance/oracle", "*ʾešbōr*": "I will break/I will shatter" } } 5 { "verseID": "Jeremiah.28.5", "source": "וַיֹּ֙אמֶר֙ יִרְמְיָ֣ה הַנָּבִ֔יא אֶל־חֲנַנְיָ֖ה הַנָּבִ֑יא לְעֵינֵ֤י הַכֹּֽהֲנִים֙ וּלְעֵינֵ֣י כָל־הָעָ֔ם הָעֹמְדִ֖ים בְּבֵ֥ית יְהוָֽה", "text": "*wa-yōʾmer* *yirmyâ* the-*nābîʾ* to-*ḥănanyâ* the-*nābîʾ* to-eyes-of the-*kōhănîm* and-to-eyes-of all-the-*ʿām* the-ones-*ʿōmədîm* in-house-of *YHWH*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*yirmyâ*": "proper noun - Jeremiah", "*nābîʾ*": "noun, masculine singular - prophet", "*ḥănanyâ*": "proper noun - Hananiah", "*kōhănîm*": "noun, masculine plural - priests", "*ʿām*": "noun, masculine singular - people", "*ʿōmədîm*": "qal participle masculine plural - ones standing", "*YHWH*": "proper noun - LORD/Yahweh" }, "variants": { "*nābîʾ*": "prophet/one who speaks for God", "*ʿām*": "people/nation/crowd", "*ʿōmədîm*": "standing/positioned/present" } } 6 { "verseID": "Jeremiah.28.6", "source": "וַיֹּ֙אמֶר֙ יִרְמְיָ֣ה הַנָּבִ֔יא אָמֵ֕ן כֵּ֖ן יַעֲשֶׂ֣ה יְהוָ֑ה יָקֵ֤ם יְהוָה֙ אֶת־דְּבָרֶ֔יךָ אֲשֶׁ֣ר נִבֵּ֗אתָ לְהָשִׁ֞יב כְּלֵ֤י בֵית־יְהוָה֙ וְכָל־הַגּוֹלָ֔ה מִבָּבֶ֖ל אֶל־הַמָּק֥וֹם הַזֶּֽה", "text": "*wa-yōʾmer* *yirmyâ* the-*nābîʾ* *ʾāmēn* thus *yaʿăśeh* *YHWH* *yāqēm* *YHWH* *ʾet*-*dəbāreykā* which *nibbēʾtā* to-*hāšîb* *kəlê* house-of-*YHWH* and-all-the-*gôlâ* from-*bābel* to-the-*māqôm* the-*zeh*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*yirmyâ*": "proper noun - Jeremiah", "*nābîʾ*": "noun, masculine singular - prophet", "*ʾāmēn*": "adverb - truly/surely/so be it", "*yaʿăśeh*": "qal imperfect 3rd masculine singular - he will do", "*YHWH*": "proper noun - LORD/Yahweh", "*yāqēm*": "hiphil imperfect jussive 3rd masculine singular - may he establish/confirm", "*dəbāreykā*": "noun, masculine plural construct + 2nd masculine singular suffix - your words", "*nibbēʾtā*": "niphal perfect 2nd masculine singular - you prophesied", "*hāšîb*": "hiphil infinitive construct - to return/bring back", "*kəlê*": "noun, masculine plural construct - vessels/utensils of", "*gôlâ*": "noun, feminine singular - exile/captivity", "*bābel*": "proper noun - Babylon", "*māqôm*": "noun, masculine singular - place/location", "*zeh*": "demonstrative pronoun, masculine singular - this" }, "variants": { "*ʾāmēn*": "truly/verily/so be it", "*yaʿăśeh*": "may he do/he will do/he shall do", "*yāqēm*": "may he establish/may he fulfill/may he confirm", "*nibbēʾtā*": "you prophesied/you predicted", "*hāšîb*": "to bring back/to return/to restore", "*gôlâ*": "exile/captivity/those in exile" } } 7 { "verseID": "Jeremiah.28.7", "source": "אַךְ־שְׁמַֽע־נָא֙ הַדָּבָ֣ר הַזֶּ֔ה אֲשֶׁ֥ר אָנֹכִ֖י דֹּבֵ֣ר בְּאָזְנֶ֑יךָ וּבְאָזְנֵ֖י כָּל־הָעָֽם", "text": "Yet-*šəmaʿ*-*nāʾ* the-*dābār* the-*zeh* which *ʾānōkî* *dōbēr* in-*ʾāzneykā* and-in-ears-of all-the-*ʿām*", "grammar": { "*šəmaʿ*": "qal imperative masculine singular - hear/listen", "*nāʾ*": "particle of entreaty - please/now", "*dābār*": "noun, masculine singular - word/matter/thing", "*zeh*": "demonstrative pronoun, masculine singular - this", "*ʾānōkî*": "personal pronoun, 1st person singular - I", "*dōbēr*": "qal participle masculine singular - speaking", "*ʾāzneykā*": "noun, feminine dual construct + 2nd masculine singular suffix - your ears", "*ʿām*": "noun, masculine singular - people" }, "variants": { "*šəmaʿ*": "hear/listen/pay attention", "*nāʾ*": "please/now/I pray", "*dābār*": "word/matter/thing/speech", "*dōbēr*": "speaking/saying/declaring", "*ʿām*": "people/nation/crowd" } } 8 { "verseID": "Jeremiah.28.8", "source": "הַנְּבִיאִ֗ים אֲשֶׁ֨ר הָי֧וּ לְפָנַ֛י וּלְפָנֶ֖יךָ מִן־הָֽעוֹלָ֑ם וַיִּנָּ֨בְא֜וּ אֶל־אֲרָצ֤וֹת רַבּוֹת֙ וְעַל־מַמְלָכ֣וֹת גְּדֹל֔וֹת לְמִלְחָמָ֖ה וּלְרָעָ֥ה וּלְדָֽבֶר", "text": "The-*nəbîʾîm* who *hāyû* before-me and-before-you from-the-*ʿôlām* *wa-yinnābəʾû* to-*ʾărāṣôt* *rabbôt* and-against-*mamlākôt* *gədōlôt* for-*milḥāmâ* and-for-*rāʿâ* and-for-*dāber*", "grammar": { "*nəbîʾîm*": "noun, masculine plural - prophets", "*hāyû*": "qal perfect 3rd common plural - they were", "*ʿôlām*": "noun, masculine singular - ancient time/long ago", "*wa-yinnābəʾû*": "conjunction + niphal imperfect 3rd common plural - and they prophesied", "*ʾărāṣôt*": "noun, feminine plural - lands/countries", "*rabbôt*": "adjective, feminine plural - many/great", "*mamlākôt*": "noun, feminine plural - kingdoms", "*gədōlôt*": "adjective, feminine plural - great/large", "*milḥāmâ*": "noun, feminine singular - war/battle", "*rāʿâ*": "noun, feminine singular - evil/disaster/calamity", "*dāber*": "noun, masculine singular - plague/pestilence" }, "variants": { "*nəbîʾîm*": "prophets/seers/those who speak for God", "*ʿôlām*": "ancient time/antiquity/long duration", "*ʾărāṣôt*": "lands/countries/territories", "*rabbôt*": "many/numerous/great", "*mamlākôt*": "kingdoms/realms/dominions", "*milḥāmâ*": "war/battle/conflict", "*rāʿâ*": "evil/calamity/distress/misfortune", "*dāber*": "plague/pestilence/disease" } } 9 { "verseID": "Jeremiah.28.9", "source": "הַנָּבִ֕יא אֲשֶׁ֥ר יִנָּבֵ֖א לְשָׁל֑וֹם בְּבֹא֙ דְּבַ֣ר הַנָּבִ֗יא יִוָּדַע֙ הַנָּבִ֔יא אֲשֶׁר־שְׁלָח֥וֹ יְהוָ֖ה בֶּאֱמֶֽת", "text": "The-*nābîʾ* who *yinnābēʾ* for-*šālôm* when-*bōʾ* *dəbar* the-*nābîʾ* *yiwwādaʿ* the-*nābîʾ* whom-*šəlāḥô* *YHWH* in-*ʾĕmet*", "grammar": { "*nābîʾ*": "noun, masculine singular - prophet", "*yinnābēʾ*": "niphal imperfect 3rd masculine singular - he prophesies", "*šālôm*": "noun, masculine singular - peace/well-being", "*bōʾ*": "qal infinitive construct - to come/arrive", "*dəbar*": "noun, masculine singular construct - word of", "*yiwwādaʿ*": "niphal imperfect 3rd masculine singular - he will be known", "*šəlāḥô*": "qal perfect 3rd masculine singular + 3rd masculine singular suffix - he sent him", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾĕmet*": "noun, feminine singular - truth/faithfulness" }, "variants": { "*nābîʾ*": "prophet/one who speaks for God", "*yinnābēʾ*": "prophesies/predicts/speaks forth", "*šālôm*": "peace/well-being/prosperity/completeness", "*dəbar*": "word/message/speech", "*yiwwādaʿ*": "will be known/will be recognized/will be acknowledged", "*ʾĕmet*": "truth/faithfulness/reliability" } }
• Jer 28:15-17 : 15 { "verseID": "Jeremiah.28.15", "source": "וַיֹּ֨אמֶר יִרְמְיָ֧ה הַנָּבִ֛יא אֶל־חֲנַנְיָ֥ה הַנָּבִ֖יא שְׁמַֽע־נָ֣א חֲנַנְיָ֑ה לֹֽא־שְׁלָחֲךָ֣ יְהוָ֔ה וְאַתָּ֗ה הִבְטַ֛חְתָּ אֶת־הָעָ֥ם הַזֶּ֖ה עַל־שָֽׁקֶר", "text": "*wa-yōʾmer* *yirmyâ* the-*nābîʾ* to-*ḥănanyâ* the-*nābîʾ* *šəmaʿ*-*nāʾ* *ḥănanyâ* not-*šəlāḥăkā* *YHWH* and-*ʾattâ* *hibṭaḥtā* *ʾet*-the-*ʿām* the-*zeh* upon-*šāqer*", "grammar": { "*wa-yōʾmer*": "conjunction + qal imperfect 3rd masculine singular - and he said", "*yirmyâ*": "proper noun - Jeremiah", "*nābîʾ*": "noun, masculine singular - prophet", "*ḥănanyâ*": "proper noun - Hananiah", "*šəmaʿ*": "qal imperative masculine singular - hear/listen", "*nāʾ*": "particle of entreaty - please/now", "*šəlāḥăkā*": "qal perfect 3rd masculine singular + 2nd masculine singular suffix - he sent you", "*YHWH*": "proper noun - LORD/Yahweh", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*hibṭaḥtā*": "hiphil perfect 2nd masculine singular - you have made trust", "*ʾet*": "direct object marker", "*ʿām*": "noun, masculine singular - people", "*zeh*": "demonstrative pronoun, masculine singular - this", "*šāqer*": "noun, masculine singular - lie/falsehood" }, "variants": { "*nābîʾ*": "prophet/one who speaks for God", "*šəmaʿ*": "hear/listen/pay attention", "*nāʾ*": "please/now/I pray", "*šəlāḥăkā*": "he sent you/he commissioned you", "*hibṭaḥtā*": "you have made to trust/you have caused to rely", "*ʿām*": "people/nation/crowd", "*šāqer*": "lie/falsehood/deception" } } 16 { "verseID": "Jeremiah.28.16", "source": "לָכֵ֗ן כֹּ֚ה אָמַ֣ר יְהוָ֔ה הִנְנִי֙ מְשַֽׁלֵּֽחֲךָ֔ מֵעַ֖ל פְּנֵ֣י הָאֲדָמָ֑ה הַשָּׁנָה֙ אַתָּ֣ה מֵ֔ת כִּֽי־סָרָ֥ה דִבַּ֖רְתָּ אֶל־יְהוָֽה", "text": "Therefore thus *ʾāmar* *YHWH* *hinənî* *məšallēḥăkā* from-upon *pənê* the-*ʾădāmâ* the-*šānâ* *ʾattâ* *mēt* because-*sārâ* *dibbartā* against-*YHWH*", "grammar": { "*ʾāmar*": "qal perfect 3rd masculine singular - he said/spoke", "*YHWH*": "proper noun - LORD/Yahweh", "*hinənî*": "interjection + 1st person singular suffix - behold me", "*məšallēḥăkā*": "piel participle masculine singular + 2nd masculine singular suffix - sending you away", "*pənê*": "noun, masculine plural construct - face/surface of", "*ʾădāmâ*": "noun, feminine singular - ground/land/earth", "*šānâ*": "noun, feminine singular - year", "*ʾattâ*": "personal pronoun, 2nd masculine singular - you", "*mēt*": "qal participle masculine singular - dying/dead", "*sārâ*": "noun, feminine singular - rebellion/turning aside", "*dibbartā*": "piel perfect 2nd masculine singular - you have spoken" }, "variants": { "*hinənî*": "behold me/here I am/look, I am about to", "*məšallēḥăkā*": "sending you away/dismissing you/removing you", "*pənê*": "face/surface/presence", "*ʾădāmâ*": "ground/land/earth/soil", "*mēt*": "dying/dead/will die", "*sārâ*": "rebellion/revolt/turning aside/defection", "*dibbartā*": "you have spoken/you have declared" } } 17 { "verseID": "Jeremiah.28.17", "source": "וַיָּ֛מָת חֲנַנְיָ֥ה הַנָּבִ֖יא בַּשָּׁנָ֣ה הַהִ֑יא בַּחֹ֖דֶשׁ הַשְּׁבִיעִֽי", "text": "*wa-yāmāt* *ḥănanyâ* the-*nābîʾ* in-*šānâ* the-*hî* in-*ḥōdeš* the-*šəbîʿî*", "grammar": { "*wa-yāmāt*": "conjunction + qal imperfect 3rd masculine singular - and he died", "*ḥănanyâ*": "proper noun - Hananiah", "*nābîʾ*": "noun, masculine singular - prophet", "*šānâ*": "noun, feminine singular - year", "*hî*": "demonstrative pronoun, feminine singular - that", "*ḥōdeš*": "noun, masculine singular - month", "*šəbîʿî*": "ordinal number, masculine singular - seventh" }, "variants": { "*wa-yāmāt*": "and he died/and he expired", "*nābîʾ*": "prophet/one who speaks for God", "*šānâ*": "year/season", "*ḥōdeš*": "month/new moon" } }
• Ezek 13:16 : 16 { "verseID": "Ezekiel.13.16", "source": "נְבִיאֵ֣י יִשְׂרָאֵ֗ל הַֽנִבְּאִים֙ אֶל־יְר֣וּשָׁלִַ֔ם וְהַחֹזִ֥ים לָ֖הּ חֲז֣וֹן שָׁלֹ֑ם וְאֵ֣ין שָׁלֹ֔ם נְאֻ֖ם אֲדֹנָ֥י יְהֹוִֽה׃ פ", "text": "*nəḇîʾê* *Yiśrāʾēl* *ha-nnibbəʾîm* *ʾel*-*Yərûšālaim* *wə-ha-ḥōzîm* *lāh* *ḥăzôn* *šālōm* *wə-ʾên* *šālōm* *nəʾum* *ʾĂdōnāy* *YHWH*", "grammar": { "*nəḇîʾê*": "construct masculine plural - prophets of", "*Yiśrāʾēl*": "proper noun - Israel", "*ha-nnibbəʾîm*": "article + Niphal participle masculine plural - the ones prophesying", "*ʾel*": "preposition - to", "*Yərûšālaim*": "proper noun - Jerusalem", "*wə-ha-ḥōzîm*": "conjunction + article + Qal participle masculine plural - and the ones seeing", "*lāh*": "preposition + 3rd feminine singular suffix - for her", "*ḥăzôn*": "masculine singular noun - vision", "*šālōm*": "masculine singular noun - peace", "*wə-ʾên*": "conjunction + particle of negation - and there is no", "*šālōm*": "masculine singular noun - peace", "*nəʾum*": "construct masculine singular - utterance/oracle of", "*ʾĂdōnāy*": "noun + 1st person plural suffix used as divine title - my Lord", "*YHWH*": "divine name - Yahweh/LORD" }, "variants": { "*ḥăzôn*": "vision/revelation/oracle", "*šālōm*": "peace/welfare/safety/prosperity" } }
• Ezek 13:19 : 19 { "verseID": "Ezekiel.13.19", "source": "וַתְּחַלֶּלְ֨נָה אֹתִ֜י אֶל־עַמִּ֗י בְּשַׁעֲלֵ֣י שְׂעֹרִים֮ וּבִפְת֣וֹתֵי לֶחֶם֒ לְהָמִ֤ית נְפָשׁוֹת֙ אֲשֶׁ֣ר לֹֽא־תְמוּתֶ֔נָה וּלְחַיּ֥וֹת נְפָשׁ֖וֹת אֲשֶׁ֣ר לֹא־תִֽחְיֶ֑ינָה בְּכַ֨זֶּבְכֶ֔ם לְעַמִּ֖י שֹׁמְעֵ֥י כָזָֽב׃ ס", "text": "*wa-ttəḥallelnāh* *ʾōtî* *ʾel*-*ʿammî* *bə-šaʿălê* *śəʿōrîm* *û-ḇiptôtê* *leḥem* *lə-hāmît* *nəpāšôt* *ʾăšer* *lōʾ*-*təmûtenāh* *û-ləḥayyôt* *nəpāšôt* *ʾăšer* *lōʾ*-*tiḥyênāh* *bə-ḵazzeḇḵem* *lə-ʿammî* *šōməʿê* *ḵāzāḇ*", "grammar": { "*wa-ttəḥallelnāh*": "conjunction + Piel imperfect 2nd feminine plural - and you profane", "*ʾōtî*": "direct object marker + 1st person singular suffix - me", "*ʾel*": "preposition - among", "*ʿammî*": "masculine singular noun + 1st person singular suffix - my people", "*bə-šaʿălê*": "preposition + masculine plural construct - for handfuls of", "*śəʿōrîm*": "feminine plural noun - barley", "*û-ḇiptôtê*": "conjunction + preposition + feminine plural construct - and for pieces of", "*leḥem*": "masculine singular noun - bread", "*lə-hāmît*": "preposition + Hiphil infinitive construct - to kill", "*nəpāšôt*": "feminine plural noun - souls", "*ʾăšer*": "relative pronoun - which", "*lōʾ*": "negative particle - not", "*təmûtenāh*": "Qal imperfect 3rd feminine plural - should die", "*û-ləḥayyôt*": "conjunction + preposition + Piel infinitive construct - and to keep alive", "*nəpāšôt*": "feminine plural noun - souls", "*ʾăšer*": "relative pronoun - which", "*lōʾ*": "negative particle - not", "*tiḥyênāh*": "Qal imperfect 3rd feminine plural - should live", "*bə-ḵazzeḇḵem*": "preposition + Piel infinitive construct + 2nd masculine plural suffix - by your lying", "*lə-ʿammî*": "preposition + masculine singular noun + 1st person singular suffix - to my people", "*šōməʿê*": "Qal participle masculine plural construct - hearers of", "*ḵāzāḇ*": "masculine singular noun - falsehood" }, "variants": { "*təḥallelnāh*": "you profane/defile/violate", "*šaʿălê*": "handfuls/measures", "*śəʿōrîm*": "barley/grain", "*pitôtê*": "pieces/morsels/fragments", "*leḥem*": "bread/food", "*ḵazzeḇ*": "lying/deceiving/deception" } }
• Hos 4:8-9 : 8 { "verseID": "Hosea.4.8", "source": "חַטַּ֥את עַמִּ֖י יֹאכֵ֑לוּ וְאֶל־עֲוֺנָ֖ם יִשְׂא֥וּ נַפְשֽׁוֹ׃", "text": "*ḥaṭṭaʾt* *ʿammî* *yōʾkēlû* *wə-ʾel*-*ʿăwōnām* *yiśʾû* *napšô*", "grammar": { "*ḥaṭṭaʾt*": "noun, feminine singular construct - sin-offering of/sin of", "*ʿammî*": "noun + 1st person singular suffix - my people", "*yōʾkēlû*": "imperfect, 3rd person masculine plural - they eat/will eat", "*wə-ʾel*": "conjunction + preposition - and unto/towards", "*ʿăwōnām*": "noun + 3rd person masculine plural suffix - their iniquity", "*yiśʾû*": "imperfect, 3rd person masculine plural - they lift up/carry", "*napšô*": "noun + 3rd person masculine singular suffix - his soul/desire/appetite" }, "variants": { "*ḥaṭṭaʾt*": "sin/sin-offering", "*yōʾkēlû*": "eat/consume/devour", "*ʿăwōn*": "iniquity/guilt/punishment for iniquity", "*yiśʾû*": "lift up/carry/take away/long for", "*nepeš*": "soul/life/self/desire/appetite" } } 9 { "verseID": "Hosea.4.9", "source": "וְהָיָ֥ה כָעָ֖ם כַּכֹּהֵ֑ן וּפָקַדְתִּ֤י עָלָיו֙ דְּרָכָ֔יו וּמַעֲלָלָ֖יו אָשִׁ֥יב לֽוֹ׃", "text": "*wə-hāyâ* *kāʿām* *kakkōhēn* *û-pāqadtî* *ʿālāyw* *dərākāyw* *û-maʿălālāyw* *ʾāšîb* *lô*", "grammar": { "*wə-hāyâ*": "conjunction + perfect, 3rd person masculine singular - and it will be", "*kāʿām*": "preposition + noun with definite article, masculine singular - like the people", "*kakkōhēn*": "preposition + noun with definite article, masculine singular - like the priest", "*û-pāqadtî*": "conjunction + perfect, 1st person singular - and I will visit/punish", "*ʿālāyw*": "preposition + 3rd person masculine singular suffix - upon him", "*dərākāyw*": "noun, plural + 3rd person masculine singular suffix - his ways", "*û-maʿălālāyw*": "conjunction + noun, masculine plural + 3rd person masculine singular suffix - and his deeds/actions", "*ʾāšîb*": "imperfect, 1st person singular, hiphil - I will return/repay", "*lô*": "preposition + 3rd person masculine singular suffix - to him" }, "variants": { "*pāqad*": "visit/punish/attend to", "*derek*": "way/road/path/manner/custom", "*maʿălāl*": "deed/action/practice", "*šûb* (hiphil)": "return/restore/bring back/repay" } } 10 { "verseID": "Hosea.4.10", "source": "וְאָֽכְלוּ֙ וְלֹ֣א יִשְׂבָּ֔עוּ הִזְנ֖וּ וְלֹ֣א יִפְרֹ֑צוּ כִּֽי־אֶת־יְהוָ֥ה עָזְב֖וּ לִשְׁמֹֽר׃", "text": "*wə-ʾākəlû* *wə-lōʾ* *yiśbāʿû* *hiznû* *wə-lōʾ* *yiprōṣû* *kî*-*ʾet*-*YHWH* *ʿāzəbû* *lišmōr*", "grammar": { "*wə-ʾākəlû*": "conjunction + perfect, 3rd person common plural - and they will eat", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yiśbāʿû*": "imperfect, 3rd person masculine plural - they will be satisfied", "*hiznû*": "perfect, 3rd person common plural, hiphil - they committed/will commit fornication", "*wə-lōʾ*": "conjunction + negative particle - and not", "*yiprōṣû*": "imperfect, 3rd person masculine plural - they will increase/multiply", "*kî*": "conjunction - for/because", "*ʾet*": "direct object marker", "*YHWH*": "divine name", "*ʿāzəbû*": "perfect, 3rd person common plural - they abandoned/forsook", "*lišmōr*": "preposition + infinitive construct - to keep/observe/guard" }, "variants": { "*śābaʿ*": "be satisfied/filled/have enough", "*zānâ*": "commit fornication/be unfaithful/prostitute", "*pāraṣ*": "increase/break out/multiply/spread abroad", "*ʿāzab*": "leave/forsake/abandon", "*šāmar*": "keep/guard/observe/preserve" } } 11 { "verseID": "Hosea.4.11", "source": "זְנ֛וּת וְיַ֥יִן וְתִיר֖וֹשׁ יִֽקַּֽח־לֵֽב׃", "text": "*zənût* *wə-yayin* *wə-tîrôš* *yiqqaḥ*-*lēb*", "grammar": { "*zənût*": "noun, feminine singular - fornication/harlotry", "*wə-yayin*": "conjunction + noun, masculine singular - and wine", "*wə-tîrôš*": "conjunction + noun, masculine singular - and new wine", "*yiqqaḥ*": "imperfect, 3rd person masculine singular - it takes away", "*lēb*": "noun, masculine singular - heart/mind/understanding" }, "variants": { "*zənût*": "fornication/harlotry/prostitution", "*tîrôš*": "new wine/fresh grape juice", "*lēb*": "heart/mind/inner self/understanding" } }
• Titus 1:10-12 : 10 { "verseID": "Titus.1.10", "source": "Εἰσὶν γὰρ πολλοὶ καὶ ἀνυπότακτοι ματαιολόγοι καὶ φρεναπάται, μάλιστα οἱ ἐκ περιτομῆς:", "text": "For there *eisin* many both *anypotaktoi mataiologoi* and *phrenapatai*, especially those from *peritomēs*:", "grammar": { "*Eisin*": "present, active, indicative, 3rd person plural - they are", "*gar*": "postpositive conjunction - for", "*polloi*": "nominative, masculine, plural - many", "*kai*": "conjunction - both/and", "*anypotaktoi*": "nominative, masculine, plural - rebellious/insubordinate", "*mataiologoi*": "nominative, masculine, plural - empty talkers/vain speakers", "*kai*": "conjunction - and", "*phrenapatai*": "nominative, masculine, plural - deceivers/mind-misleaders", "*malista*": "adverb - especially/chiefly", "*hoi*": "nominative, masculine, plural article - those", "*ek*": "preposition + genitive - from/out of", "*peritomēs*": "genitive, feminine, singular - circumcision" }, "variants": { "*anypotaktoi*": "rebellious/insubordinate/undisciplined", "*mataiologoi*": "empty talkers/vain speakers/idle talkers", "*phrenapatai*": "deceivers/mind-misleaders/imposters", "*peritomēs*": "circumcision/the circumcision party/Jewish converts" } } 11 { "verseID": "Titus.1.11", "source": "Οὓς δεῖ ἐπιστομίζειν, οἵτινες ὅλους οἴκους ἀνατρέπουσιν, διδάσκοντες ἃ μὴ δεῖ, αἰσχροῦ κέρδους χάριν.", "text": "Whom it is necessary to *epistomizein*, who *holous oikous anatrepousin*, *didaskontes* things which *mē dei*, *aischrou kerdous charin*.", "grammar": { "*Hous*": "accusative, masculine, plural relative pronoun - whom", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*epistomizein*": "present, active, infinitive - to silence/muzzle", "*hoitines*": "nominative, masculine, plural relative pronoun - who/whoever", "*holous*": "accusative, masculine, plural - whole/entire", "*oikous*": "accusative, masculine, plural - houses/households", "*anatrepousin*": "present, active, indicative, 3rd person plural - they overturn/upset", "*didaskontes*": "present, active, participle, nominative, masculine, plural - teaching", "*ha*": "accusative, neuter, plural relative pronoun - which things", "*mē*": "negative particle - not", "*dei*": "present, active, indicative, 3rd person singular, impersonal - it is necessary", "*aischrou*": "genitive, neuter, singular - shameful/dishonest", "*kerdous*": "genitive, neuter, singular - gain/profit", "*charin*": "preposition + accusative - for the sake of" }, "variants": { "*epistomizein*": "to silence/muzzle/stop the mouth", "*holous oikous*": "whole houses/entire households/whole families", "*anatrepousin*": "overturn/upset/subvert", "*didaskontes*": "teaching/instructing", "*aischrou kerdous*": "shameful gain/dishonest profit/sordid advantage", "*charin*": "for the sake of/because of/on account of" } } 12 { "verseID": "Titus.1.12", "source": "Εἶπέν, τις ἐξ αὐτῶν, ἴδιος αὐτῶν προφήτης, Κρῆτες ἀεὶ ψεῦσται, κακὰ θηρία, γαστέρες ἀργαί.", "text": "*Eipen* one *ex autōn*, *idios autōn prophētēs*, *Krētes aei pseustai*, *kaka thēria*, *gasteres argai*.", "grammar": { "*Eipen*": "aorist, active, indicative, 3rd person singular - said", "*tis*": "nominative, masculine, singular indefinite pronoun - someone/one", "*ex*": "preposition + genitive - from/out of", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*idios*": "nominative, masculine, singular - own", "*autōn*": "genitive, masculine, plural pronoun - of them/their", "*prophētēs*": "nominative, masculine, singular - prophet", "*Krētes*": "nominative, masculine, plural - Cretans", "*aei*": "adverb - always", "*pseustai*": "nominative, masculine, plural - liars", "*kaka*": "nominative, neuter, plural - evil/bad", "*thēria*": "nominative, neuter, plural - beasts/wild animals", "*gasteres*": "nominative, feminine, plural - bellies/stomachs", "*argai*": "nominative, feminine, plural - idle/lazy" }, "variants": { "*idios autōn prophētēs*": "their own prophet/a prophet of their own", "*aei*": "always/continually", "*pseustai*": "liars/false ones", "*kaka thēria*": "evil beasts/vicious animals", "*gasteres argai*": "idle bellies/lazy gluttons/slow stomachs" } }
• Jas 1:1 : 1 { "verseID": "James.1.1", "source": "¶Ἰάκωβος, Θεοῦ καὶ Κυρίου Ἰησοῦ Χριστοῦ δοῦλος, ταῖς δώδεκα φυλαῖς ταῖς ἐν τῇ διασπορᾷ, χαίρειν.", "text": "*Iakōbos*, of *Theos* and *Kyrios Iēsous Christos* *doulos*, to the twelve *phylais* to those in the *diaspora*, *chairein*.", "grammar": { "*Iakōbos*": "nominative, masculine, singular - subject of sentence", "*Theos*": "genitive, masculine, singular - possessive/belonging to", "*Kyrios*": "genitive, masculine, singular - possessive/belonging to", "*Iēsous*": "genitive, masculine, singular - possessive/belonging to", "*Christos*": "genitive, masculine, singular - possessive/belonging to", "*doulos*": "nominative, masculine, singular - predicate nominative", "*phylais*": "dative, feminine, plural - indirect object (to/for the tribes)", "*diaspora*": "dative, feminine, singular - location (in the dispersion)", "*chairein*": "present infinitive, active - greeting/to rejoice" }, "variants": { "*Iakōbos*": "James/Jacob", "*doulos*": "slave/servant/bondservant", "*phylais*": "tribes/clans", "*diaspora*": "dispersion/scattering/exile", "*chairein*": "greetings/to rejoice/rejoice" } }
• 2 Pet 2:10-15 : 10 { "verseID": "2 Peter.2.10", "source": "Μάλιστα δὲ τοὺς ὀπίσω σαρκὸς ἐν ἐπιθυμίᾳ μιασμοῦ πορευομένους, καὶ κυριότητος καταφρονοῦντας. Τολμηταί, αὐθάδεις, δόξας οὐ τρέμουσιν βλασφημοῦντες.", "text": "*Malista de tous opisō sarkos en epithymia miasmou poreuomenous, kai kyriotētos kataphronountas. Tolmētai, authadeis, doxas ou tremousin blasphēmountes*.", "grammar": { "*Malista*": "adverb (superlative) - 'especially/chiefly'", "*de*": "postpositive particle - 'but/and'", "*tous*": "accusative plural masculine article - 'those'", "*opisō sarkos*": "adverb + genitive singular feminine - 'after flesh'", "*en epithymia*": "preposition with dative singular feminine - 'in lust/desire'", "*miasmou*": "genitive singular masculine - 'of defilement'", "*poreuomenous*": "present middle participle, accusative plural masculine - 'going/walking'", "*kai*": "conjunction - 'and'", "*kyriotētos*": "genitive singular feminine - 'of authority/lordship'", "*kataphronountas*": "present active participle, accusative plural masculine - 'despising'", "*Tolmētai*": "nominative plural masculine - 'daring ones'", "*authadeis*": "nominative plural masculine - 'self-willed/arrogant'", "*doxas*": "accusative plural feminine - 'glories/dignities'", "*ou tremousin*": "negative + present indicative active, 3rd plural - 'do not tremble'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'" }, "variants": { "*Malista*": "especially/chiefly/above all", "*opisō sarkos*": "after the flesh/following corrupt nature", "*epithymia*": "lust/desire/craving/longing", "*miasmou*": "defilement/corruption/pollution", "*poreuomenous*": "going/walking/conducting themselves", "*kyriotētos*": "authority/lordship/dominion", "*kataphronountas*": "despising/disdaining/looking down on", "*Tolmētai*": "daring ones/presumptuous ones/bold ones", "*authadeis*": "self-willed/arrogant/stubborn/obstinate", "*doxas*": "glories/dignities/celestial beings/angelic powers", "*tremousin*": "tremble/fear/are afraid", "*blasphēmountes*": "blaspheming/slandering/speaking evil of" } } 11 { "verseID": "2 Peter.2.11", "source": "Ὅπου ἄγγελοι, ἰσχύϊ καὶ δυνάμει μείζονες ὄντες, οὐ φέρουσιν κατʼ αὐτῶν παρὰ Κυρίῳ βλάσφημον κρίσιν.", "text": "*Hopou angeloi, ischyi kai dynamei meizoues ontes, ou pherousin kat' autōn para Kyriō blasphēmon krisin*.", "grammar": { "*Hopou*": "adverb - 'whereas/where'", "*angeloi*": "nominative plural masculine - 'angels'", "*ischyi*": "dative singular feminine - 'in strength'", "*kai*": "conjunction - 'and'", "*dynamei*": "dative singular feminine - 'in power'", "*meizoues*": "nominative plural masculine comparative - 'greater'", "*ontes*": "present active participle, nominative plural masculine - 'being'", "*ou pherousin*": "negative + present indicative active, 3rd plural - 'do not bring'", "*kat' autōn*": "preposition with genitive plural - 'against them'", "*para Kyriō*": "preposition with dative singular masculine - 'before the Lord'", "*blasphēmon*": "accusative singular feminine - 'blasphemous/railing'", "*krisin*": "accusative singular feminine - 'judgment'" }, "variants": { "*Hopou*": "whereas/where/while", "*angeloi*": "angels/messengers", "*ischyi*": "strength/might/power", "*dynamei*": "power/might/ability", "*meizoues*": "greater/stronger/more powerful", "*ontes*": "being/existing", "*pherousin*": "bring/bear/carry", "*blasphēmon*": "blasphemous/railing/reviling/slanderous", "*krisin*": "judgment/accusation/condemnation" } } 12 { "verseID": "2 Peter.2.12", "source": "Οὗτοι δέ, ὡς ἄλογα ζῶα φυσικὰ, γεγενημένα εἰς ἅλωσιν καὶ φθοράν, ἐν οἷς ἀγνοοῦσιν βλασφημοῦντες· ἐν τῇ φθορᾷ αὐτῶν καταφθαρήσονται·", "text": "*Houtoi de, hōs aloga zōa physika, gegenēmena eis halōsin kai phthoran, en hois agnoousin blasphēmountes; en tē phthora autōn kataphtharēsontai*;", "grammar": { "*Houtoi*": "nominative plural masculine demonstrative pronoun - 'these'", "*de*": "postpositive particle - 'but/and'", "*hōs*": "comparative particle - 'as/like'", "*aloga*": "nominative plural neuter - 'irrational/brute'", "*zōa*": "nominative plural neuter - 'animals/beasts'", "*physika*": "nominative plural neuter - 'natural'", "*gegenēmena*": "perfect passive participle, nominative plural neuter - 'having been born'", "*eis halōsin*": "preposition with accusative singular feminine - 'for capture'", "*kai*": "conjunction - 'and'", "*phthoran*": "accusative singular feminine - 'destruction'", "*en hois*": "preposition with dative plural relative pronoun - 'in what things'", "*agnoousin*": "present indicative active, 3rd plural - 'they are ignorant'", "*blasphēmountes*": "present active participle, nominative plural masculine - 'blaspheming'", "*en tē phthora*": "preposition with dative singular feminine - 'in the destruction'", "*autōn*": "genitive plural - 'of them/their'", "*kataphtharēsontai*": "future indicative passive, 3rd plural - 'will be utterly destroyed'" }, "variants": { "*aloga*": "irrational/unreasoning/brute", "*zōa*": "animals/beasts/living creatures", "*physika*": "natural/instinctive/by nature", "*gegenēmena*": "having been born/brought into being/created", "*halōsin*": "capture/catching/being taken", "*phthoran*": "destruction/corruption/decay", "*agnoousin*": "they are ignorant of/do not understand/are unaware of", "*blasphēmountes*": "blaspheming/slandering/speaking evil", "*kataphtharēsontai*": "will be utterly destroyed/will be completely corrupted/will perish" } } 13 { "verseID": "2 Peter.2.13", "source": "Κομιούμενοι μισθὸν ἀδικίας, ἡδονὴν ἡγούμενοι τὴν ἐν ἡμέρᾳ τρυφήν. Σπίλοι καὶ μῶμοι, ἐντρυφῶντες ἐν ταῖς ἀπάταις αὐτῶν συνευωχούμενοι ὑμῖν·", "text": "*Komioumenoi misthon adikias, hēdonēn hēgoumenoi tēn en hēmera tryphēn. Spiloi kai mōmoi, entryphōntes en tais apatais autōn syneuōchoumenoi hymin*;", "grammar": { "*Komioumenoi*": "future middle participle, nominative plural masculine - 'receiving'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*hēdonēn*": "accusative singular feminine - 'pleasure'", "*hēgoumenoi*": "present middle participle, nominative plural masculine - 'considering/regarding'", "*tēn en hēmera*": "article + preposition with dative singular feminine - 'the in day'", "*tryphēn*": "accusative singular feminine - 'luxury/indulgence'", "*Spiloi*": "nominative plural masculine - 'spots/stains'", "*kai*": "conjunction - 'and'", "*mōmoi*": "nominative plural masculine - 'blemishes'", "*entryphōntes*": "present active participle, nominative plural masculine - 'reveling'", "*en tais apatais*": "preposition with dative plural feminine - 'in the deceptions'", "*autōn*": "genitive plural - 'of them/their'", "*syneuōchoumenoi*": "present middle participle, nominative plural masculine - 'feasting together'", "*hymin*": "dative plural - 'with you'" }, "variants": { "*Komioumenoi*": "receiving/obtaining/being paid", "*misthon*": "wages/reward/payment", "*adikias*": "of unrighteousness/wrongdoing/injustice", "*hēdonēn*": "pleasure/delight/enjoyment", "*hēgoumenoi*": "considering/regarding/thinking/counting", "*tryphēn*": "luxury/indulgence/revelry/self-indulgence", "*Spiloi*": "spots/stains/blemishes", "*mōmoi*": "blemishes/defects/disgraces", "*entryphōntes*": "reveling/luxuriating/indulging", "*apatais*": "deceptions/deceits/delusions", "*syneuōchoumenoi*": "feasting together/carousing together/reveling together" } } 14 { "verseID": "2 Peter.2.14", "source": "Ὀφθαλμοὺς Ἔχοντες μεστοὺς μοιχαλίδος, καὶ ἀκαταπαύστους ἁμαρτίας· δελεάζοντες ψυχὰς ἀστηρίκτους: καρδίαν γεγυμνασμένην πλεονεξίαις ἔχοντες· κατάρας τέκνα:", "text": "*Ophthalmous Echontes mestous moichalidos, kai akatapauaustous hamartias; deleazontes psychas astēriktous: kardian gegymnasmemēn pleonexiais echontes; kataras tekna*:", "grammar": { "*Ophthalmous*": "accusative plural masculine - 'eyes'", "*Echontes*": "present active participle, nominative plural masculine - 'having'", "*mestous*": "accusative plural masculine - 'full'", "*moichalidos*": "genitive singular feminine - 'of adulteress'", "*kai*": "conjunction - 'and'", "*akatapauaustous*": "accusative plural masculine - 'unceasing'", "*hamartias*": "genitive singular feminine - 'of sin'", "*deleazontes*": "present active participle, nominative plural masculine - 'enticing/baiting'", "*psychas*": "accusative plural feminine - 'souls'", "*astēriktous*": "accusative plural feminine - 'unstable'", "*kardian*": "accusative singular feminine - 'heart'", "*gegymnasmemēn*": "perfect passive participle, accusative singular feminine - 'having been trained'", "*pleonexiais*": "dative plural feminine - 'in covetousness'", "*echontes*": "present active participle, nominative plural masculine - 'having'", "*kataras*": "genitive singular feminine - 'of curse'", "*tekna*": "nominative plural neuter - 'children'" }, "variants": { "*mestous*": "full/filled with", "*moichalidos*": "of adulteress/of adultery", "*akatapauaustous*": "unceasing/that never stops/restless", "*hamartias*": "of sin/wrongdoing", "*deleazontes*": "enticing/baiting/luring/alluring", "*psychas*": "souls/lives/persons", "*astēriktous*": "unstable/unsteady/not firmly established", "*kardian*": "heart/mind/inner self", "*gegymnasmemēn*": "having been trained/exercised/practiced", "*pleonexiais*": "in covetousness/greed/avarice", "*kataras tekna*": "children of curse/accursed children" } } 15 { "verseID": "2 Peter.2.15", "source": "Καταλίποντες τὴν εὐθεῖαν ὁδὸν, ἐπλανήθησαν, ἐξακολουθήσαντες τῇ ὁδῷ τοῦ Βαλαὰμ τοῦ Βοσόρ, ὃς μισθὸν ἀδικίας ἠγάπησεν·", "text": "*Katalipontes tēn eutheian hodon, eplanēthēsan, exakolouthēsantes tē hodō tou Balaam tou Bosor, hos misthon adikias ēgapēsen*;", "grammar": { "*Katalipontes*": "aorist active participle, nominative plural masculine - 'having left/forsaken'", "*tēn eutheian*": "accusative singular feminine - 'the straight'", "*hodon*": "accusative singular feminine - 'way/path'", "*eplanēthēsan*": "aorist indicative passive, 3rd plural - 'were led astray'", "*exakolouthēsantes*": "aorist active participle, nominative plural masculine - 'having followed'", "*tē hodō*": "dative singular feminine - 'the way'", "*tou Balaam*": "genitive singular masculine - 'of Balaam'", "*tou Bosor*": "genitive singular masculine - 'of Bosor'", "*hos*": "nominative singular masculine relative pronoun - 'who'", "*misthon*": "accusative singular masculine - 'wages/reward'", "*adikias*": "genitive singular feminine - 'of unrighteousness'", "*ēgapēsen*": "aorist indicative active, 3rd singular - 'loved'" }, "variants": { "*Katalipontes*": "having left/forsaken/abandoned", "*eutheian*": "straight/right/direct", "*hodon*": "way/path/road", "*eplanēthēsan*": "were led astray/were deceived/went astray", "*exakolouthēsantes*": "having followed/pursued/adhered to", "*Balaam*": "Balaam (proper name)", "*Bosor*": "Bosor (either a place name or father's name)", "*misthon adikias*": "wages of unrighteousness/reward for wrongdoing", "*ēgapēsen*": "loved/cherished/preferred" } }
• 2 Pet 2:18-20 : 18 { "verseID": "2 Peter.2.18", "source": "Ὑπέρογκα γὰρ ματαιότητος φθεγγόμενοι, δελεάζουσιν ἐν ἐπιθυμίαις σαρκὸς, ἀσελγείαις, τοὺς ὄντως ἀποφύγοντας τοὺς ἐν πλάνῃ ἀναστρεφομένους.", "text": "*Hyperogka gar mataiotētos phtheggomenoi, deleazousin en epithymiais sarkos, aselgeiais, tous ontōs apophygontas tous en planē anastrephomenous*.", "grammar": { "*Hyperogka*": "accusative plural neuter - 'arrogant/boastful'", "*gar*": "postpositive particle - 'for'", "*mataiotētos*": "genitive singular feminine - 'of emptiness/vanity'", "*phtheggomenoi*": "present middle participle, nominative plural masculine - 'speaking/uttering'", "*deleazousin*": "present indicative active, 3rd plural - 'they entice/lure'", "*en epithymiais*": "preposition with dative plural feminine - 'in lusts/desires'", "*sarkos*": "genitive singular feminine - 'of flesh'", "*aselgeiais*": "dative plural feminine - 'by sensuality/debauchery'", "*tous*": "accusative plural masculine article - 'those'", "*ontōs*": "adverb - 'actually/really'", "*apophygontas*": "aorist active participle, accusative plural masculine - 'having escaped'", "*tous*": "accusative plural masculine article - 'those'", "*en planē*": "preposition with dative singular feminine - 'in error'", "*anastrephomenous*": "present middle participle, accusative plural masculine - 'living/conducting themselves'" }, "variants": { "*Hyperogka*": "arrogant things/boastful words/inflated speech", "*mataiotētos*": "of emptiness/vanity/futility", "*phtheggomenoi*": "speaking/uttering/proclaiming", "*deleazousin*": "they entice/lure/bait/allure", "*epithymiais*": "lusts/desires/cravings", "*sarkos*": "of flesh/body/human nature", "*aselgeiais*": "by sensuality/debauchery/licentiousness", "*ontōs*": "actually/really/truly/indeed", "*apophygontas*": "having escaped/fled from/avoided", "*planē*": "error/deception/wandering", "*anastrephomenous*": "living/conducting themselves/behaving" } } 19 { "verseID": "2 Peter.2.19", "source": "Ἐλευθερίαν αὐτοῖς ἐπαγγελλόμενοι, αὐτοὶ δοῦλοι ὑπάρχοντες τῆς φθορᾶς: ᾧ γάρ τις ἥττηται, τούτῳ καὶ δεδούλωται.", "text": "*Eleutherian autois epangellomenoi, autoi douloi hyparchontes tēs phthoras: hō gar tis hēttētai, toutō kai dedoulōtai*.", "grammar": { "*Eleutherian*": "accusative singular feminine - 'freedom/liberty'", "*autois*": "dative plural masculine - 'to them'", "*epangellomenoi*": "present middle participle, nominative plural masculine - 'promising'", "*autoi*": "nominative plural masculine intensive pronoun - 'themselves'", "*douloi*": "nominative plural masculine - 'slaves'", "*hyparchontes*": "present active participle, nominative plural masculine - 'being/existing'", "*tēs phthoras*": "genitive singular feminine - 'of corruption'", "*hō*": "dative singular masculine/neuter relative pronoun - 'by what/whom'", "*gar*": "postpositive particle - 'for'", "*tis*": "nominative singular masculine indefinite pronoun - 'someone'", "*hēttētai*": "perfect indicative passive, 3rd singular - 'has been overcome'", "*toutō*": "dative singular masculine/neuter demonstrative pronoun - 'to this/by this'", "*kai*": "conjunction/adverb - 'also'", "*dedoulōtai*": "perfect indicative passive, 3rd singular - 'has been enslaved'" }, "variants": { "*Eleutherian*": "freedom/liberty/independence", "*epangellomenoi*": "promising/proclaiming/announcing", "*douloi*": "slaves/servants/bondservants", "*hyparchontes*": "being/existing/belonging as", "*phthoras*": "corruption/destruction/depravity", "*hēttētai*": "has been overcome/conquered/defeated", "*dedoulōtai*": "has been enslaved/made a slave" } } 20 { "verseID": "2 Peter.2.20", "source": "Εἰ γὰρ ἀποφυγόντες τὰ μιάσματα τοῦ κόσμου ἐν ἐπιγνώσει τοῦ Κυρίου καὶ Σωτῆρος Ἰησοῦ Χριστοῦ, τούτοις δὲ πάλιν ἐμπλακέντες ἡττῶνται, γέγονεν, αὐτοῖς τὰ ἔσχατα χείρονα τῶν πρώτων.", "text": "*Ei gar apophygontes ta miasmata tou kosmou en epignōsei tou Kyriou kai Sōtēros Iēsou Christou, toutois de palin emplakentes hēttōntai, gegonen autois ta eschata cheirona tōn prōtōn*.", "grammar": { "*Ei*": "conditional conjunction - 'if'", "*gar*": "postpositive particle - 'for'", "*apophygontes*": "aorist active participle, nominative plural masculine - 'having escaped'", "*ta miasmata*": "accusative plural neuter - 'the defilements'", "*tou kosmou*": "genitive singular masculine - 'of the world'", "*en epignōsei*": "preposition with dative singular feminine - 'in knowledge'", "*tou Kyriou*": "genitive singular masculine - 'of the Lord'", "*kai*": "conjunction - 'and'", "*Sōtēros*": "genitive singular masculine - 'Savior'", "*Iēsou Christou*": "genitive singular masculine - 'Jesus Christ'", "*toutois*": "dative plural neuter - 'by these'", "*de*": "postpositive particle - 'but/and'", "*palin*": "adverb - 'again'", "*emplakentes*": "aorist passive participle, nominative plural masculine - 'having been entangled'", "*hēttōntai*": "present indicative passive, 3rd plural - 'they are overcome'", "*gegonen*": "perfect indicative active, 3rd singular - 'it has become'", "*autois*": "dative plural masculine - 'for them'", "*ta eschata*": "nominative plural neuter - 'the last things'", "*cheirona*": "nominative/accusative plural neuter comparative - 'worse'", "*tōn prōtōn*": "genitive plural neuter - 'than the first things'" }, "variants": { "*apophygontes*": "having escaped/fled from/avoided", "*miasmata*": "defilements/pollutions/contaminations", "*kosmou*": "world/universe/realm", "*epignōsei*": "knowledge/recognition/full knowledge", "*Kyriou*": "Lord/Master", "*Sōtēros*": "Savior/Deliverer/Preserver", "*palin*": "again/once more/back", "*emplakentes*": "having been entangled/ensnared/caught up in", "*hēttōntai*": "they are overcome/defeated/conquered", "*gegonen*": "it has become/happened/turned out", "*eschata*": "last things/last state/final condition", "*cheirona*": "worse/more severe/more evil", "*prōtōn*": "first things/initial state/beginning" } }
• 1 John 4:1-3 : 1 { "verseID": "1 John.4.1", "source": "¶Ἀγαπητοί, μὴ παντὶ πνεύματι πιστεύετε, ἀλλὰ δοκιμάζετε τὰ πνεύματα εἰ ἐκ τοῦ Θεοῦ ἐστιν: ὅτι πολλοὶ ψευδοπροφῆται ἐξεληλύθασιν εἰς τὸν κόσμον.", "text": "*Agapētoi*, *mē* every *pneumati* *pisteuete*, but *dokimazete* the *pneumata* if from the *Theou* *estin*: because many *pseudoprophētai* *exelēlythasin* into the *kosmon*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*mē*": "negative particle with imperative - not/do not", "*pneumati*": "dative, neuter, singular - spirit/to spirit", "*pisteuete*": "present imperative, 2nd plural - believe/trust", "*dokimazete*": "present imperative, 2nd plural - test/examine/prove", "*pneumata*": "accusative, neuter, plural - spirits", "*estin*": "present indicative, 3rd singular - is", "*Theou*": "genitive, masculine, singular - of God", "*pseudoprophētai*": "nominative, masculine, plural - false prophets", "*exelēlythasin*": "perfect active indicative, 3rd plural - have gone out/have come forth", "*kosmon*": "accusative, masculine, singular - world/universe/order" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*pneumati*": "spirit/breath/wind", "*pisteuete*": "believe/trust/have faith in", "*dokimazete*": "test/examine/prove/discern", "*pneumata*": "spirits/breaths/winds", "*exelēlythasin*": "have gone out/have departed/have come forth", "*kosmon*": "world/universe/ordered system" } } 2 { "verseID": "1 John.4.2", "source": "Ἐν τούτῳ γινώσκετε τὸ Πνεῦμα τοῦ Θεοῦ: πᾶν πνεῦμα ὃ ὁμολογεῖ Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ ἐστιν:", "text": "In *toutō* *ginōskete* the *Pneuma* of *Theou*: every *pneuma* which *homologei* *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *estin*:", "grammar": { "*toutō*": "dative, neuter, singular - this/by this", "*ginōskete*": "present indicative or imperative, 2nd plural - you know/know!", "*Pneuma*": "accusative, neuter, singular - Spirit", "*Theou*": "genitive, masculine, singular - of God", "*pneuma*": "nominative, neuter, singular - spirit", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah/Anointed One", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*estin*": "present indicative, 3rd singular - is" }, "variants": { "*toutō*": "this/by this/in this way", "*ginōskete*": "you know/know!/you can know", "*Pneuma*": "Spirit/Breath", "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared" } } 3 { "verseID": "1 John.4.3", "source": "Καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ οὐκ ἔστιν: καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου, ὃ ἀκηκόατε ὅτι ἔρχεται· καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη.", "text": "And every *pneuma* which *mē* *homologei* the *Iēsoun* *Christon* in *sarki* *elēlythota* from the *Theou* *ouk* *estin*: and *touto* *estin* the [spirit] of the *antichristou*, which *akēkoate* that *erchetai*; and *nyn* in the *kosmō* *estin* *ēdē*.", "grammar": { "*pneuma*": "nominative, neuter, singular - spirit", "*mē*": "negative particle - not", "*homologei*": "present active indicative, 3rd singular - confesses/acknowledges", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Christon*": "accusative, masculine, singular - Christ/Messiah", "*sarki*": "dative, feminine, singular - flesh/body", "*elēlythota*": "perfect active participle, accusative, masculine, singular - having come", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*estin*": "present indicative, 3rd singular - is", "*touto*": "nominative, neuter, singular - this", "*antichristou*": "genitive, masculine, singular - of antichrist", "*akēkoate*": "perfect active indicative, 2nd plural - you have heard", "*erchetai*": "present middle/passive indicative, 3rd singular - is coming/comes", "*nyn*": "adverb - now", "*kosmō*": "dative, masculine, singular - world", "*ēdē*": "adverb - already/now" }, "variants": { "*pneuma*": "spirit/breath", "*homologei*": "confesses/acknowledges/agrees with", "*sarki*": "flesh/body/human nature", "*elēlythota*": "having come/having arrived/having appeared", "*antichristou*": "of antichrist/of the one against Christ", "*erchetai*": "is coming/comes/appears", "*kosmō*": "world/ordered system/universe" } }
• Jude 1:1 : 1 { "verseID": "Jude.1.1", "source": "¶Ἰούδας, Ἰησοῦ Χριστοῦ δοῦλος, ἀδελφὸς δὲ Ἰακώβου, τοῖς ἐν Θεῷ Πατρὶ ἠγίασμένοις, καὶ Ἰησοῦ Χριστῷ τετηρημένοις, κλητοῖς:", "text": "*Ioudas*, *Iēsou Christou doulos*, *adelphos de Iakōbou*, to those in *Theō Patri hēgiasmenois*, and *Iēsou Christō tetērēmenois*, *klētois*:", "grammar": { "*Ioudas*": "nominative, masculine, singular - name of the author", "*Iēsou Christou*": "genitive, masculine, singular - indicating possession/relationship", "*doulos*": "nominative, masculine, singular - slave/servant", "*adelphos*": "nominative, masculine, singular - brother", "*de*": "postpositive particle - but/and", "*Iakōbou*": "genitive, masculine, singular - of James", "*Theō Patri*": "dative, masculine, singular - in God the Father", "*hēgiasmenois*": "perfect passive participle, dative, masculine, plural - having been sanctified", "*Iēsou Christō*": "dative, masculine, singular - by/in Jesus Christ", "*tetērēmenois*": "perfect passive participle, dative, masculine, plural - having been kept/preserved", "*klētois*": "dative, masculine, plural - to the called ones" }, "variants": { "*doulos*": "slave/servant/bondservant", "*hēgiasmenois*": "sanctified/made holy/set apart", "*tetērēmenois*": "kept/preserved/guarded", "*klētois*": "called/invited/summoned" } }
• Jude 1:12 : 12 { "verseID": "Jude.1.12", "source": "Οὗτοί εἰσιν ἐν ταῖς ἀγάπαις ὑμῶν σπιλάδες, συνευωχούμενοι ὑμῖν, ἀφόβως ἑαυτοὺς ποιμαίνοντες: νεφέλαι ἄνυδροι, ὑπὸ ἀνέμων περιφερόμεναι· δένδρα φθινοπωρινὰ, ἄκαρπα, δὶς ἀποθανόντα, ἐκριζωθέντα·", "text": "*Houtoi eisin en tais agapais hymōn spilades*, *syneuōchoumenoi hymin*, *aphobōs heautous poimainontes*: *nephelai anydroi*, *hypo anemōn peripheromenai*; *dendra phthinopōrina*, *akarpa*, *dis apothanonta*, *ekrizōthenta*;", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*en tais agapais hymōn*": "prepositional phrase with dative - in your love feasts", "*spilades*": "nominative, feminine, plural - hidden reefs/spots", "*syneuōchoumenoi*": "present middle participle, nominative, masculine, plural - feasting with", "*hymin*": "personal pronoun, dative, plural - with you", "*aphobōs*": "adverb - fearlessly", "*heautous poimainontes*": "reflexive pronoun with present active participle - shepherding themselves", "*nephelai anydroi*": "nominative, feminine, plural - waterless clouds", "*hypo anemōn peripheromenai*": "prepositional phrase with present passive participle - carried about by winds", "*dendra phthinopōrina*": "nominative, neuter, plural - autumn trees", "*akarpa*": "nominative, neuter, plural - fruitless", "*dis apothanonta*": "adverb with aorist active participle - twice dead", "*ekrizōthenta*": "aorist passive participle, nominative, neuter, plural - uprooted" }, "variants": { "*agapais*": "love feasts/feasts", "*spilades*": "hidden reefs/spots/blemishes", "*syneuōchoumenoi*": "feasting with/dining together", "*aphobōs*": "fearlessly/shamelessly", "*poimainontes*": "shepherding/tending/feeding", "*nephelai*": "clouds/cloudy masses", "*anydroi*": "waterless/without water", "*peripheromenai*": "carried about/swept along", "*dendra*": "trees/large plants", "*phthinopōrina*": "autumn/late autumn/withering", "*akarpa*": "fruitless/unfruitful/barren", "*apothanonta*": "dead/having died", "*ekrizōthenta*": "uprooted/pulled up by the roots" } }
• Jude 1:16 : 16 { "verseID": "Jude.1.16", "source": "Οὗτοί εἰσιν γογγυσταί, μεμψίμοιροι, κατὰ τὰς ἐπιθυμίας αὐτῶν πορευόμενοι· καὶ τὸ στόμα αὐτῶν λαλεῖ ὑπέρογκα, θαυμάζοντες πρόσωπα ὠφελείας χάριν.", "text": "*Houtoi eisin gongystai*, *mempsimοιroi*, *kata tas epithymias autōn poreuomenoi*; and the *stoma autōn lalei hyperogka*, *thaumazontes prosōpa ōpheleias charin*.", "grammar": { "*Houtoi eisin*": "demonstrative pronoun with present active indicative, 3rd person plural - these are", "*gongystai*": "nominative, masculine, plural - grumblers", "*mempsimοιroi*": "nominative, masculine, plural - fault-finders/complainers", "*kata tas epithymias autōn poreuomenoi*": "prepositional phrase with present middle participle - walking according to their lusts", "*stoma autōn*": "nominative, neuter, singular with genitive - their mouth", "*lalei*": "present active indicative, 3rd person singular - speaks", "*hyperogka*": "accusative, neuter, plural - arrogant words", "*thaumazontes*": "present active participle, nominative, masculine, plural - admiring", "*prosōpa*": "accusative, neuter, plural - faces/persons", "*ōpheleias charin*": "genitive, feminine, singular with accusative - for the sake of advantage" }, "variants": { "*gongystai*": "grumblers/murmurers/complainers", "*mempsimοιroi*": "fault-finders/complainers/discontented", "*epithymias*": "lusts/desires/cravings", "*poreuomenoi*": "walking/proceeding/going", "*stoma*": "mouth/speech", "*lalei*": "speaks/utters", "*hyperogka*": "arrogant/bombastic/swelling", "*thaumazontes*": "admiring/marveling at/showing respect to", "*prosōpa*": "faces/persons/appearances", "*ōpheleias*": "advantage/gain/profit", "*charin*": "for the sake of/because of" } }
• Rev 1:1 : 1 { "verseID": "Revelation.1.1", "source": "¶Ἀποκάλυψις Ἰησοῦ Χριστοῦ, ἣν ἔδωκεν αὐτῷ ὁ Θεός, δεῖξαι τοῖς δούλοις αὐτοῦ ἃ δεῖ γενέσθαι ἐν τάχει· καὶ ἐσήμανεν ἀποστείλας διὰ τοῦ ἀγγέλου αὐτοῦ τῷ δούλῳ αὐτοῦ Ἰωάννῃ:", "text": "*Apokalypsis* of *Iēsou Christou*, which *edōken* to him the *Theos*, to *deixai* to the *doulois* of him what *dei* *genesthai* in *tachei*; and he *esēmanen* having *aposteilas* through the *angelou* of him to the *doulō* of him *Iōannē*:", "grammar": { "*Apokalypsis*": "nominative, feminine, singular - revelation/unveiling", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*edōken*": "aorist active indicative, 3rd singular - gave", "*Theos*": "nominative, masculine, singular - God", "*deixai*": "aorist active infinitive - to show", "*doulois*": "dative, masculine, plural - slaves/servants", "*dei*": "present active indicative, 3rd singular, impersonal - it is necessary", "*genesthai*": "aorist middle infinitive - to happen/occur", "*tachei*": "dative, neuter, singular - quickness/speed", "*esēmanen*": "aorist active indicative, 3rd singular - signified/indicated", "*aposteilas*": "aorist active participle, nominative, masculine, singular - having sent", "*angelou*": "genitive, masculine, singular - messenger/angel", "*doulō*": "dative, masculine, singular - slave/servant", "*Iōannē*": "dative, masculine, singular - to John" }, "variants": { "*Apokalypsis*": "revelation/unveiling/disclosure", "*doulois*": "slaves/servants/bondservants", "*esēmanen*": "signified/indicated/communicated", "*tachei*": "quickness/speed/shortly" } }