Verse 1
{ "verseID": "Romans.3.1", "source": "¶Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου; ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;", "text": "*Ti* therefore the *perisson* of the *Ioudaiou*? or what the *ōpheleia* of the *peritomēs*?", "grammar": { "*Ti*": "interrogative pronoun, nominative, neuter, singular - what", "*oun*": "inferential particle - therefore/then", "*perisson*": "adjective, nominative, neuter, singular - advantage/superiority", "*Ioudaiou*": "noun, genitive, masculine, singular - of Jewish person", "*ē*": "disjunctive particle - or", "*tis*": "interrogative pronoun, nominative, feminine, singular - what", "*ōpheleia*": "noun, nominative, feminine, singular - benefit/advantage", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision" }, "variants": { "*perisson*": "advantage/surplus/excess/what is special", "*Ioudaiou*": "Jew/Jewish person/Judean", "*ōpheleia*": "benefit/profit/advantage/usefulness" } }
Other Translations
Bibeloversettelse fra KJV1611 og Textus Receptus
Hva har da jøden av fordel? Hvilken nytte har omstendelsen?
NT, oversatt fra gresk
Hva er da fordelene ved jøden? Eller hva er gevinsten med omskjærelsen?
Norsk King James
Hva slags fordel har jøden? Hvilken gevinst er det ved omskjæring?
Modernisert Norsk Bibel 1866
Hva er da jødens fortrinn? Eller hva nytte har omskjærelsen?
KJV/Textus Receptus til norsk
Hva fordel har da jøden? eller hva gagn er der i omskjærelsen?
Den norske oversettelsen av Det Nye Testamente
Hva er da fordelen ved å være jøde, eller hva er nytten av omskjærelsen?
Bibelen: En Moderne Oversettelse av King James Version 1611
Hva fordeler har jøden da? Eller hva gagn er det i omskjærelsen?
o3-mini KJV Norsk
Hvilken fordel har da jøden? Eller hva er gevinsten ved omskjæringen?
gpt4.5-preview
Hva fordel har da jøden? Eller hva gagn er det i omskjærelsen?
En Moderne Oversettelse av King James Version 1611 (mar 2025)
Hva fordel har da jøden? Eller hva gagn er det i omskjærelsen?
Lingvistisk bibeloversettelse fra grunntekst
Hva er da fordelen ved å være jøde? Eller hva er nytten av omskjærelsen?
Linguistic Bible Translation from Source Texts
What advantage is there, then, in being a Jew? Or what benefit is there in circumcision?
NT, oversatt fra gresk Aug2024
Hva er da fordelen av å være jøde? Eller hva er nytten av omskjærelsen?
Original Norsk Bibel 1866
Hvad er da Jødens Fortrin? eller hvad gavner Omskjærelsen?
King James Version 1769 (Standard Version)
What advantage then hath the Jew? or what pfit is there of circumcision?
KJV 1769 norsk
Hva fordel har da jøden? Eller hva nytte er det i omskjærelsen?
KJV1611 - Moderne engelsk
What advantage then has the Jew? Or what profit is there in circumcision?
King James Version 1611 (Original)
What advantage then hath the Jew? or what profit is there of circumcision?
Norsk oversettelse av Webster
Hva fortrinn har da jøden? Eller hva gagn er det i omskjærelse?
Norsk oversettelse av Youngs Literal Translation
Hva er da fordelen ved å være jøde, eller hva gagner omskjærelsen?
Norsk oversettelse av ASV1901
Hva slags fordel har jøden da? Eller hva nytte er det i omskjærelsen?
Norsk oversettelse av BBE
Hva fordeler har jøden da? Eller hva nytte er det i omskjærelsen?
Tyndale Bible (1526/1534)
What preferment then hath the Iewe? other what a vauntageth circumcision?
Coverdale Bible (1535)
What furtheraunce then haue the Iewes? Or what avauntageth circucision?
Geneva Bible (1560)
What is then the preferment of the Iewe? Or what is the profite of circumcision?
Bishops' Bible (1568)
What preferment then hath ye Iew? or what auauntageth circumcision?
Authorized King James Version (1611)
¶ What advantage then hath the Jew? or what profit [is there] of circumcision?
Webster's Bible (1833)
Then what advantage does the Jew have? Or what is the profit of circumcision?
Young's Literal Translation (1862/1898)
What, then, `is' the superiority of the Jew? or what the profit of the circumcision?
American Standard Version (1901)
What advantage then hath the Jew? or what is the profit of circumcision?
Bible in Basic English (1941)
How then is the Jew better off? or what profit is there in circumcision?
World English Bible (2000)
Then what advantage does the Jew have? Or what is the profit of circumcision?
NET Bible® (New English Translation)
Therefore what advantage does the Jew have, or what is the value of circumcision?
Referenced Verses
- Gen 25:32 : 32 { "verseID": "Genesis.25.32", "source": "וַיֹּ֣אמֶר עֵשָׂ֔ו הִנֵּ֛ה אָנֹכִ֥י הוֹלֵ֖ךְ לָמ֑וּת וְלָמָּה־זֶּ֥ה לִ֖י בְּכֹרָֽה׃", "text": "*wə-yōʾmer* *ʿēśāw* *hinnēh* *ʾānōḵî* *hôlēḵ* *lā-mût* *wə-lāmmāh-zeh* *lî* *bəḵōrāh*", "grammar": { "*wə-yōʾmer*": "waw consecutive + Qal imperfect, 3rd masculine singular - and said", "*ʿēśāw*": "proper noun, masculine singular - Esau", "*hinnēh*": "interjection - behold", "*ʾānōḵî*": "1st person singular pronoun - I", "*hôlēḵ*": "Qal participle, masculine singular - going", "*lā-mût*": "preposition + Qal infinitive construct - to die", "*wə-lāmmāh-zeh*": "waw conjunction + interrogative + demonstrative pronoun, masculine singular - and why this", "*lî*": "preposition + 1st person common singular suffix - to me", "*bəḵōrāh*": "noun, feminine singular - birthright" }, "variants": { "*hôlēḵ* *lā-mût*": "going to die/about to die", "*wə-lāmmāh-zeh* *lî* *bəḵōrāh*": "and of what use is a birthright to me/what good is this birthright to me" } }
- Eccl 6:8 : 8 { "verseID": "Ecclesiastes.6.8", "source": "כִּ֛י מַה־יוֹתֵ֥ר לֶחָכָ֖ם מִֽן־הַכְּסִ֑יל מַה־לֶּעָנִ֣י יוֹדֵ֔עַ לַהֲלֹ֖ךְ נֶ֥גֶד הַחַיִֽים׃", "text": "For what-*yôṯēr* to-the-*ḥāḵām* from-the-*hakkəsîl*? What-to-the-*leʿānî* *yôḏēaʿ* to-*lahălōḵ* *neḡeḏ* the-*haḥayyîm*?", "grammar": { "*yôṯēr*": "noun, masculine singular - advantage/profit", "*ḥāḵām*": "adjective, masculine singular - wise man", "*hakkəsîl*": "definite article + noun, masculine singular - the fool", "*leʿānî*": "preposition + definite article + adjective, masculine singular - to the poor", "*yôḏēaʿ*": "verb, Qal participle, masculine singular - knowing", "*lahălōḵ*": "preposition + verb, Qal infinitive construct - to walk", "*neḡeḏ*": "preposition - before/in front of", "*haḥayyîm*": "definite article + noun, masculine plural - the living/life" }, "variants": { "*yôṯēr*": "advantage/profit/benefit/surplus", "*ḥāḵām*": "wise man/sage", "*hakkəsîl*": "the fool/the stupid one", "*leʿānî*": "to the poor/to the afflicted/to the humble", "*yôḏēaʿ*": "knowing/understanding", "*lahălōḵ neḡeḏ haḥayyîm*": "to walk before the living/to conduct oneself in life" } }
- Eccl 6:11 : 11 { "verseID": "Ecclesiastes.6.11", "source": "כִּ֛י יֵשׁ־דְּבָרִ֥ים הַרְבֵּ֖ה מַרְבִּ֣ים הָ֑בֶל מַה־יֹּתֵ֖ר לָאָדָֽם׃", "text": "For *yēš*-*dəḇārîm* *harbēh* *marbîm* *hāḇel*, what-*yōṯēr* to-the-*lāʾāḏām*?", "grammar": { "*yēš*": "existential particle - there are", "*dəḇārîm*": "noun, masculine plural - words/things", "*harbēh*": "adverb - many/much", "*marbîm*": "verb, Hiphil participle, masculine plural - increasing", "*hāḇel*": "noun, masculine singular - vanity/emptiness", "*yōṯēr*": "noun, masculine singular - advantage/profit", "*lāʾāḏām*": "preposition + definite article + noun, masculine singular - to the man" }, "variants": { "*dəḇārîm*": "words/things/matters", "*marbîm hāḇel*": "increasing futility/multiplying vanity", "*yōṯēr*": "advantage/profit/benefit/gain" } }
- Isa 1:11-15 : 11 { "verseID": "Isaiah.1.11", "source": "לָמָּה־לִּ֤י רֹב־זִבְחֵיכֶם֙ יֹאמַ֣ר יְהוָ֔ה שָׂבַ֛עְתִּי עֹל֥וֹת אֵילִ֖ים וְחֵ֣לֶב מְרִיאִ֑ים וְדַ֨ם פָּרִ֧ים וּכְבָשִׂ֛ים וְעַתּוּדִ֖ים לֹ֥א חָפָֽצְתִּי׃", "text": "*lāmmâ*-*lî* *rōb*-*zibḥêkem* *yōʾmar* *YHWH* *śāba'tî* *'ōlôt* *ʾêlîm* *wᵉḥēleb* *mᵉrîʾîm* *wᵉdam* *pārîm* *ûkᵉbāśîm* *wᵉ'attûdîm* *lōʾ* *ḥāpāṣtî*", "grammar": { "*lāmmâ*": "interrogative adverb - why/for what purpose", "*lî*": "preposition lᵉ- + 1st person singular suffix - to me", "*rōb*": "noun, masculine singular construct - multitude of", "*zibḥêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your sacrifices", "*yōʾmar*": "verb, qal imperfect, 3rd person masculine singular - says", "*YHWH*": "proper noun - LORD/Yahweh", "*śāba'tî*": "verb, qal perfect, 1st person singular - I am full of", "*'ōlôt*": "noun, feminine plural - burnt offerings", "*ʾêlîm*": "noun, masculine plural - rams", "*wᵉḥēleb*": "conjunction wə- + noun, masculine singular - and fat", "*mᵉrîʾîm*": "noun, masculine plural - fatlings/fatted calves", "*wᵉdam*": "conjunction wə- + noun, masculine singular - and blood", "*pārîm*": "noun, masculine plural - bulls", "*ûkᵉbāśîm*": "conjunction wə- + noun, masculine plural - and lambs", "*wᵉ'attûdîm*": "conjunction wə- + noun, masculine plural - and he-goats", "*lōʾ*": "negative particle - not", "*ḥāpāṣtî*": "verb, qal perfect, 1st person singular - I desire/delight in" }, "variants": { "*lāmmâ*": "why/for what purpose/what good is", "*rōb*": "multitude/abundance/great number", "*śāba'tî*": "I am full of/I have had enough of/I am satiated with", "*'ōlôt*": "burnt offerings/whole burnt sacrifices", "*mᵉrîʾîm*": "fatlings/fatted calves/fattened animals", "*ḥāpāṣtî*": "desire/delight in/take pleasure in" } } 12 { "verseID": "Isaiah.1.12", "source": "כִּ֣י תָבֹ֔אוּ לֵרָא֖וֹת פָּנָ֑י מִי־בִקֵּ֥שׁ זֹ֛את מִיֶּדְכֶ֖ם רְמֹ֥ס חֲצֵרָֽי׃", "text": "*kî* *tābōʾû* *lērāʾôt* *pānāy* *mî*-*biqqēš* *zōʾt* *miyyedkem* *rᵉmōs* *ḥăṣērāy*", "grammar": { "*kî*": "conjunction - when", "*tābōʾû*": "verb, qal imperfect, 2nd person masculine plural - you come", "*lērāʾôt*": "preposition lᵉ- + verb, niphal infinitive construct - to appear before", "*pānāy*": "noun, masculine plural + 1st person singular suffix - my face", "*mî*": "interrogative pronoun - who", "*biqqēš*": "verb, piel perfect, 3rd person masculine singular - has required", "*zōʾt*": "demonstrative pronoun, feminine singular - this", "*miyyedkem*": "preposition min + noun, feminine singular + 2nd person masculine plural suffix - from your hand", "*rᵉmōs*": "verb, qal infinitive construct - to trample", "*ḥăṣērāy*": "noun, masculine plural + 1st person singular suffix - my courts" }, "variants": { "*kî*": "when/because/that", "*tābōʾû*": "you come/enter/appear", "*lērāʾôt*": "to appear before/to see/to be seen", "*pānāy*": "my face/my presence", "*biqqēš*": "required/sought/requested/demanded", "*rᵉmōs*": "to trample/to tread/to tread down" } } 13 { "verseID": "Isaiah.1.13", "source": "לֹ֣א תוֹסִ֗יפוּ הָבִיא֙ מִנְחַת־שָׁ֔וְא קְטֹ֧רֶת תּוֹעֵבָ֛ה הִ֖יא לִ֑י חֹ֤דֶשׁ וְשַׁבָּת֙ קְרֹ֣א מִקְרָ֔א לֹא־אוּכַ֥ל אָ֖וֶן וַעֲצָרָֽה׃", "text": "*lōʾ* *tôsîpû* *hābîʾ* *minḥat*-*šāwᵉʾ* *qᵉṭōret* *tô'ēbâ* *hîʾ* *lî* *ḥōdeš* *wᵉšabbāt* *qᵉrōʾ* *miqrāʾ* *lōʾ*-*ʾûkal* *ʾāwen* *wa'ăṣārâ*", "grammar": { "*lōʾ*": "negative particle - not", "*tôsîpû*": "verb, hifil imperfect, 2nd person masculine plural - you shall continue/add", "*hābîʾ*": "verb, hifil infinitive construct - to bring", "*minḥat*": "noun, feminine singular construct - grain offering of", "*šāwᵉʾ*": "noun, masculine singular - worthlessness/falsehood", "*qᵉṭōret*": "noun, feminine singular - incense", "*tô'ēbâ*": "noun, feminine singular - abomination", "*hîʾ*": "pronoun, 3rd person feminine singular - it [is]", "*lî*": "preposition lᵉ- + 1st person singular suffix - to me", "*ḥōdeš*": "noun, masculine singular - new moon", "*wᵉšabbāt*": "conjunction wə- + noun, feminine singular - and sabbath", "*qᵉrōʾ*": "verb, qal infinitive construct - calling of", "*miqrāʾ*": "noun, masculine singular - assembly", "*lōʾ*": "negative particle - not", "*ʾûkal*": "verb, qal imperfect, 1st person singular - I can endure", "*ʾāwen*": "noun, masculine singular - iniquity", "*wa'ăṣārâ*": "conjunction wə- + noun, feminine singular - and solemn assembly" }, "variants": { "*tôsîpû*": "continue/add/bring again", "*minḥat*-*šāwᵉʾ*": "worthless/vain/false offering", "*qᵉṭōret*": "incense/smoke of sacrifice", "*tô'ēbâ*": "abomination/detestable thing", "*ḥōdeš*": "new moon/month/monthly festival", "*qᵉrōʾ* *miqrāʾ*": "calling of assembly/proclamation of gathering", "*ʾûkal*": "can endure/am able to bear/can tolerate", "*ʾāwen*": "iniquity/wickedness/trouble/sorrow", "*'ăṣārâ*": "solemn assembly/festive gathering" } } 14 { "verseID": "Isaiah.1.14", "source": "חָדְשֵׁיכֶ֤ם וּמוֹעֲדֵיכֶם֙ שָׂנְאָ֣ה נַפְשִׁ֔י הָי֥וּ עָלַ֖י לָטֹ֑רַח נִלְאֵ֖יתִי נְשֹֽׂא׃", "text": "*ḥodšêkem* *ûmô'ădêkem* *śānᵉʾâ* *napšî* *hāyû* *'ālay* *lāṭōraḥ* *nilʾêtî* *nᵉśōʾ*", "grammar": { "*ḥodšêkem*": "noun, masculine plural + 2nd person masculine plural suffix - your new moons", "*ûmô'ădêkem*": "conjunction wə- + noun, masculine plural + 2nd person masculine plural suffix - and your appointed feasts", "*śānᵉʾâ*": "verb, qal perfect, 3rd person feminine singular - hates", "*napšî*": "noun, feminine singular + 1st person singular suffix - my soul", "*hāyû*": "verb, qal perfect, 3rd person plural - they are", "*'ālay*": "preposition 'al + 1st person singular suffix - upon me", "*lāṭōraḥ*": "preposition lᵉ- + noun, masculine singular - a burden", "*nilʾêtî*": "verb, niphal perfect, 1st person singular - I am weary", "*nᵉśōʾ*": "verb, qal infinitive construct - of bearing" }, "variants": { "*ḥodšêkem*": "your new moons/your monthly festivals", "*mô'ădêkem*": "your appointed feasts/festivals/sacred times", "*śānᵉʾâ*": "hates/detests/abhors", "*napšî*": "my soul/my innermost being/my life", "*lāṭōraḥ*": "a burden/trouble/weariness", "*nilʾêtî*": "I am weary/tired/exhausted", "*nᵉśōʾ*": "bearing/carrying/enduring" } } 15 { "verseID": "Isaiah.1.15", "source": "וּבְפָרִשְׂכֶ֣ם כַּפֵּיכֶ֗ם אַעְלִ֤ים עֵינַי֙ מִכֶּ֔ם גַּ֛ם כִּֽי־תַרְבּ֥וּ תְפִלָּ֖ה אֵינֶ֣נִּי שֹׁמֵ֑עַ יְדֵיכֶ֖ם דָּמִ֥ים מָלֵֽאוּ׃", "text": "*ûbᵉpāriśkem* *kappêkem* *ʾa'lîm* *'ênay* *mikkem* *gam* *kî*-*tarbû* *tᵉpillâ* *ʾênennî* *šōmēa'* *yᵉdêkem* *dāmîm* *mālēʾû*", "grammar": { "*ûbᵉpāriśkem*": "conjunction wə- + preposition bᵉ- + verb, piel infinitive construct + 2nd person masculine plural suffix - and when you spread out", "*kappêkem*": "noun, feminine dual + 2nd person masculine plural suffix - your palms/hands", "*ʾa'lîm*": "verb, hifil imperfect, 1st person singular - I will hide", "*'ênay*": "noun, feminine dual + 1st person singular suffix - my eyes", "*mikkem*": "preposition min + 2nd person masculine plural suffix - from you", "*gam*": "adverb - even/also", "*kî*": "conjunction - though/when", "*tarbû*": "verb, hifil imperfect, 2nd person masculine plural - you multiply", "*tᵉpillâ*": "noun, feminine singular - prayer", "*ʾênennî*": "negative particle + 1st person singular suffix - I am not", "*šōmēa'*": "participle, qal active, masculine singular - hearing/listening", "*yᵉdêkem*": "noun, feminine dual + 2nd person masculine plural suffix - your hands", "*dāmîm*": "noun, masculine plural - bloods/bloodshed", "*mālēʾû*": "verb, qal perfect, 3rd person plural - are full" }, "variants": { "*pāriśkem*": "spread out/stretch forth/extend", "*kappêkem*": "your palms/hands/open hands", "*ʾa'lîm*": "hide/conceal/avert", "*tarbû*": "multiply/increase/make many", "*tᵉpillâ*": "prayer/supplication/intercession", "*šōmēa'*": "hearing/listening/heeding", "*dāmîm*": "bloods/bloodshed/blood guilt" } }
- Mal 3:14 : 14 { "verseID": "Malachi.3.14", "source": "אֲמַרְתֶּ֕ם שָׁ֖וְא עֲבֹ֣ד אֱלֹהִ֑ים וּמַה־בֶּ֗צַע כִּ֤י שָׁמַ֙רְנוּ֙ מִשְׁמַרְתּ֔וֹ וְכִ֤י הָלַ֙כְנוּ֙ קְדֹ֣רַנִּ֔ית מִפְּנֵ֖י יְהוָ֥ה צְבָאֽוֹת׃", "text": "*ʾAmartem* *shawʾ* *ʿavod* *ʾElohim* *u-mah*-*betsaʿ* *ki* *shamarnu* *mishmaarto* *we-khi* *halakhnu* *qedoranit* *mi-pene* *YHWH* *tsevaʾot*.", "grammar": { "*ʾAmartem*": "Qal perfect, 2nd masculine plural - you have said", "*shawʾ*": "noun, masculine singular - futile/worthless", "*ʿavod*": "Qal infinitive construct - to serve", "*ʾElohim*": "noun, masculine plural - God", "*u-mah*": "waw conjunction + interrogative pronoun - and what", "*betsaʿ*": "noun, masculine singular - profit/gain", "*ki*": "conjunction - that/because", "*shamarnu*": "Qal perfect, 1st common plural - we have kept", "*mishmaarto*": "noun, feminine singular with 3rd masculine singular suffix - his charge/requirement", "*we-khi*": "waw conjunction + conjunction - and that/because", "*halakhnu*": "Qal perfect, 1st common plural - we have walked", "*qedoranit*": "adverb - in mourning/mournfully", "*mi-pene*": "preposition + noun, plural construct - from before/because of", "*YHWH*": "divine name - Yahweh/LORD", "*tsevaʾot*": "noun, feminine plural - hosts/armies" }, "variants": { "*shawʾ*": "futile/worthless/vain/empty", "*ʿavod*": "to serve/to worship/to minister to", "*ʾElohim*": "God/gods/divine being", "*betsaʿ*": "profit/gain/advantage", "*shamarnu*": "kept/observed/guarded", "*mishmaarto*": "his charge/his service/his ordinance/his command", "*halakhnu*": "walked/gone/conducted ourselves", "*qedoranit*": "in mourning/mournfully/in black/glumly", "*mi-pene*": "from before/because of/on account of" } }
- Rom 2:25-29 : 25 { "verseID": "Romans.2.25", "source": "Περιτομὴ μὲν γὰρ ὠφελεῖ, ἐὰν νόμον πράσσῃς: ἐὰν δὲ παραβάτης νόμου ᾖς, ἡ περιτομή σου ἀκροβυστία γέγονεν.", "text": "*Peritomē* *men* for *ōphelei*, if *nomon* you *prassēs*: but if *parabatēs* *nomou* you *ēs*, the *peritomē* of you *akrobystia* has *gegonen*.", "grammar": { "*Peritomē*": "noun, nominative, feminine, singular - circumcision", "*men*": "particle - on the one hand", "*ōphelei*": "verb, present indicative, 3rd person singular - profits/benefits", "*nomon*": "noun, accusative, masculine, singular - law", "*prassēs*": "verb, present subjunctive, 2nd person singular - you practice", "*parabatēs*": "noun, nominative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law", "*ēs*": "verb, present subjunctive, 2nd person singular - you are", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*gegonen*": "verb, perfect active indicative, 3rd person singular - has become" }, "variants": { "*Peritomē*": "circumcision", "*ōphelei*": "profits/benefits/is useful", "*nomon*": "law/legal code/Torah", "*prassēs*": "practice/perform/do", "*parabatēs*": "transgressor/violator/lawbreaker", "*ēs*": "are/exist", "*akrobystia*": "uncircumcision/foreskin", "*gegonen*": "has become/turned into" } } 26 { "verseID": "Romans.2.26", "source": "Ἐὰν οὖν ἡ ἀκροβυστία τὰ δικαιώματα τοῦ νόμου φυλάσσῃ, οὐχὶ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται;", "text": "If therefore the *akrobystia* the *dikaiōmata* of the *nomou* *phylassē*, not the *akrobystia* of him to *peritomēn* will be *logisthēsetai*?", "grammar": { "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*dikaiōmata*": "noun, accusative, neuter, plural - righteous requirements", "*nomou*": "noun, genitive, masculine, singular - of law", "*phylassē*": "verb, present subjunctive, 3rd person singular - may keep", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*peritomēn*": "noun, accusative, feminine, singular - circumcision", "*logisthēsetai*": "verb, future passive indicative, 3rd person singular - will be counted/reckoned" }, "variants": { "*akrobystia*": "uncircumcision/foreskin", "*dikaiōmata*": "righteous requirements/regulations/decrees", "*nomou*": "law/legal code/Torah", "*phylassē*": "keep/guard/observe", "*peritomēn*": "circumcision", "*logisthēsetai*": "will be counted/reckoned/considered" } } 27 { "verseID": "Romans.2.27", "source": "Καὶ κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία, τὸν νόμον τελοῦσα, σὲ, τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου;", "text": "And will *krinei* the out of *physeōs* *akrobystia*, the *nomon* *telousa*, *se*, the one through *grammatos* and *peritomēs* *parabatēn* *nomou*?", "grammar": { "*krinei*": "verb, future indicative, 3rd person singular - will judge", "*physeōs*": "noun, genitive, feminine, singular - of nature", "*akrobystia*": "noun, nominative, feminine, singular - uncircumcision", "*nomon*": "noun, accusative, masculine, singular - law", "*telousa*": "participle, present active, nominative, feminine, singular - fulfilling", "*se*": "personal pronoun, accusative, 2nd person singular - you", "*grammatos*": "noun, genitive, neuter, singular - of letter/writing", "*peritomēs*": "noun, genitive, feminine, singular - of circumcision", "*parabatēn*": "noun, accusative, masculine, singular - transgressor", "*nomou*": "noun, genitive, masculine, singular - of law" }, "variants": { "*krinei*": "will judge/condemn/evaluate", "*physeōs*": "nature/natural condition", "*akrobystia*": "uncircumcision/foreskin", "*nomon*": "law/legal code/Torah", "*telousa*": "fulfilling/completing/carrying out", "*grammatos*": "letter/writing/document", "*peritomēs*": "circumcision", "*parabatēn*": "transgressor/violator/lawbreaker", "*nomou*": "law/legal code/Torah" } } 28 { "verseID": "Romans.2.28", "source": "Οὐ γὰρ ὁ ἐν τῷ φανερῷ· Ἰουδαῖός ἐστιν, οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή:", "text": "For not *ho* in the *phanerō* *Ioudaios* *estin*, neither the in the *phanerō* in *sarki* *peritomē*:", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*estin*": "verb, present indicative, 3rd person singular - is", "*phanerō*": "adjective used as noun, dative, neuter, singular - visible/outward", "*sarki*": "noun, dative, feminine, singular - flesh", "*peritomē*": "noun, nominative, feminine, singular - circumcision" }, "variants": { "*phanerō*": "visible/outward/external", "*Ioudaios*": "Jew/Jewish person", "*sarki*": "flesh/body/physical nature", "*peritomē*": "circumcision" } } 29 { "verseID": "Romans.2.29", "source": "Ἀλλʼ ὁ ἐν τῷ κρυπτῷ· Ἰουδαῖος, καὶ περιτομὴ καρδίας, ἐν πνεύματι, οὐ γράμματι· οὗ ὁ ἔπαινος οὐκ ἐξ ἀνθρώπων, ἀλλʼ ἐκ τοῦ Θεοῦ.", "text": "But *ho* in the *kryptō* *Ioudaios*, and *peritomē* of *kardias*, in *pneumati*, not *grammati*; of whom the *epainos* not from *anthrōpōn*, but from *tou Theou*.", "grammar": { "*ho*": "article, nominative, masculine, singular - the one", "*kryptō*": "adjective used as noun, dative, neuter, singular - hidden/secret", "*Ioudaios*": "noun, nominative, masculine, singular - Jew", "*peritomē*": "noun, nominative, feminine, singular - circumcision", "*kardias*": "noun, genitive, feminine, singular - of heart", "*pneumati*": "noun, dative, neuter, singular - in spirit", "*grammati*": "noun, dative, neuter, singular - in letter/writing", "*epainos*": "noun, nominative, masculine, singular - praise", "*anthrōpōn*": "noun, genitive, masculine, plural - of men/people", "*tou Theou*": "article + noun, genitive, masculine, singular - of God" }, "variants": { "*kryptō*": "hidden/secret/inward", "*Ioudaios*": "Jew/Jewish person", "*peritomē*": "circumcision", "*kardias*": "heart/inner self/mind", "*pneumati*": "spirit/breath/inner being", "*grammati*": "letter/written code/document", "*epainos*": "praise/commendation/approval", "*anthrōpōn*": "humans/people/men", "*Theou*": "God/deity" } }
- 1 Cor 15:32 : 32 { "verseID": "1 Corinthians.15.32", "source": "Εἰ κατὰ ἄνθρωπον ἐθηριομάχησα ἐν Ἐφέσῳ, τί μοι τὸ ὄφελος, εἰ νεκροὶ οὐκ ἐγείρονται; φάγωμεν καὶ πίωμεν· αὔριον γὰρ ἀποθνήσκομεν.", "text": "If according to *anthrōpon* I *ethēriomachēsa* in *Ephesō*, what to me the *ophelos*, if *nekroi* not *egeirontai*? Let us *phagōmen* and let us *piōmen*; *aurion gar apothnēskomen*.", "grammar": { "*ei*": "conditional conjunction - if", "*kata*": "preposition with accusative - according to", "*anthrōpon*": "accusative masculine singular - man/human", "*ethēriomachēsa*": "aorist active indicative, 1st singular - I fought wild beasts", "*en*": "preposition with dative - in", "*Ephesō*": "dative feminine singular - Ephesus", "*ti*": "interrogative pronoun, nominative neuter singular - what", "*moi*": "personal pronoun, dative singular - to me", "*ophelos*": "nominative neuter singular with article - advantage/profit/benefit", "*nekroi*": "nominative masculine plural - dead [ones]", "*ouk*": "negative particle - not", "*egeirontai*": "present passive indicative, 3rd plural - are raised", "*phagōmen*": "aorist active subjunctive, 1st plural - let us eat", "*piōmen*": "aorist active subjunctive, 1st plural - let us drink", "*aurion*": "adverb - tomorrow", "*gar*": "postpositive conjunction - for", "*apothnēskomen*": "present active indicative, 1st plural - we die" }, "variants": { "*kata anthrōpon*": "according to man/in human terms/from a human viewpoint", "*ethēriomachēsa*": "fought with wild beasts/fought as with beasts/faced deadly peril", "*Ephesō*": "Ephesus [city in Asia Minor]", "*ophelos*": "advantage/benefit/profit", "*nekroi*": "dead ones/corpses", "*egeirontai*": "are raised/are awakened/are resurrected", "*phagōmen*": "let us eat/we should eat", "*piōmen*": "let us drink/we should drink", "*apothnēskomen*": "we die/we are dying" } }
- Heb 13:9 : 9 { "verseID": "Hebrews.13.9", "source": "Διδαχαῖς ποικίλαις καὶ ξέναις μὴ περιφέρεσθε. Καλὸν γὰρ χάριτι βεβαιοῦσθαι τὴν καρδίαν· οὐ βρώμασιν, ἐν οἷς οὐκ ὠφελήθησαν οἱ περιπατήσαντες.", "text": "*Didachais* *poikilais* *kai* *xenais* *mē* *peripheresthe*. *Kalon* *gar* by *chariti* *bebaiousthai* the *kardian*; *ou* by *brōmasin*, in which *ouk* *ōphelēthēsan* the ones having *peripatēsantes*.", "grammar": { "*didachais*": "dative, feminine, plural - teachings/doctrines", "*poikilais*": "dative, feminine, plural, adjective - various/diverse", "*kai*": "conjunction - and", "*xenais*": "dative, feminine, plural, adjective - strange/foreign", "*mē*": "negative particle with imperative - not", "*peripheresthe*": "imperative, present, passive, 2nd person, plural - be carried about/led astray", "*kalon*": "nominative, neuter, singular, adjective - good/excellent", "*gar*": "postpositive conjunction - for/because", "*chariti*": "dative, feminine, singular - grace/favor", "*bebaiousthai*": "present, passive, infinitive - to be established/strengthened", "*kardian*": "accusative, feminine, singular - heart", "*ou*": "negative particle - not", "*brōmasin*": "dative, neuter, plural - foods/meats", "*ouk*": "negative particle - not", "*ōphelēthēsan*": "aorist, passive, indicative, 3rd person, plural - were benefited/profited", "*peripatēsantes*": "aorist, active, participle, nominative, masculine, plural - having walked/lived" }, "variants": { "*didachais*": "teachings/doctrines/instructions", "*poikilais*": "various/diverse/different kinds", "*xenais*": "strange/foreign/unfamiliar", "*peripheresthe*": "be carried about/led astray/tossed to and fro", "*kalon*": "good/excellent/beneficial", "*chariti*": "grace/favor/kindness", "*bebaiousthai*": "be established/strengthened/confirmed/made firm", "*kardian*": "heart/mind/inner self", "*brōmasin*": "foods/meats/dietary rules", "*ōphelēthēsan*": "were benefited/profited/helped", "*peripatēsantes*": "having walked/lived/conducted themselves" } }