Verse 1

{ "verseID": "Titus.3.1", "source": "¶Ὑπομίμνησκε αὐτοὺς ἀρχαῖς καὶ ἐξουσίαις ὑποτάσσεσθαι, πειθαρχεῖν, πρὸς πᾶν ἔργον ἀγαθὸν ἑτοίμους εἶναι,", "text": "*Hypomimnēske* them to *archais* and *exousiais* *hypotassesthai*, to *peitharchein*, *pros* all *ergon* *agathon* *hetoimous* *einai*,", "grammar": { "*Hypomimnēske*": "present active imperative, 2nd singular - remind/put in mind", "them": "accusative, masculine, plural - direct object", "*archais*": "dative, feminine, plural - rulers/principalities", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hypotassesthai*": "present middle/passive infinitive - to submit/be subject", "*peitharchein*": "present active infinitive - to obey/be obedient", "*pros*": "preposition + accusative - for/toward", "all": "accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work/deed", "*agathon*": "accusative, neuter, singular - good", "*hetoimous*": "accusative, masculine, plural - ready/prepared", "*einai*": "present infinitive - to be" }, "variants": { "*Hypomimnēske*": "remind/put in mind/recall to mind", "*archais*": "rulers/principalities/beginnings", "*exousiais*": "authorities/powers/jurisdictions", "*hypotassesthai*": "to submit/to be subject/to subordinate oneself", "*peitharchein*": "to obey/to be obedient to authority", "*ergon*": "work/deed/action/task", "*agathon*": "good/beneficial/worthy", "*hetoimous*": "ready/prepared/willing" } }

Other Translations

Referenced Verses

  • Rom 13:1-7 : 1 { "verseID": "Romans.13.1", "source": "Πᾶσα ψυχὴ ἐξουσίαις ὑπερεχούσαις ὑποτασσέσθω. Οὐ γάρ ἐστιν ἐξουσία εἰ μὴ ἀπὸ Θεοῦ: αἱ δὲ οὖσαι ἐξουσίαι ὑπὸ τοῦ Θεοῦ τεταγμέναι εἰσίν.", "text": "Every *psychē* to *exousiais hyperechousais* let be *hypotassesthō*. Not *gar* is *exousia* except from *Theou*: the *de* being *exousiai* by the *Theou* *tetagmenai* are.", "grammar": { "*psychē*": "nominative, feminine, singular - soul/life", "*exousiais*": "dative, feminine, plural - authorities/powers", "*hyperechousais*": "present active participle, dative, feminine, plural - higher/superior", "*hypotassesthō*": "present middle/passive imperative, 3rd singular - let be subject to", "*gar*": "postpositive conjunction - for/because", "*exousia*": "nominative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*de*": "postpositive conjunction - but/and/now", "*exousiai*": "nominative, feminine, plural - authorities/powers", "*tetagmenai*": "perfect passive participle, nominative, feminine, plural - having been appointed/ordered" }, "variants": { "*psychē*": "soul/person/life/being", "*exousia*": "authority/power/jurisdiction/right", "*hyperechousais*": "higher/superior/eminent/governing", "*hypotassesthō*": "be subject to/submit to/obey", "*tetagmenai*": "appointed/ordained/established/arranged" } } 2 { "verseID": "Romans.13.2", "source": "Ὥστε ὁ ἀντιτασσόμενος τῇ ἐξουσίᾳ, τῇ τοῦ Θεοῦ διαταγῇ ἀνθέστηκεν: οἱ δὲ ἀνθεστηκότες ἑαυτοῖς κρίμα λήψονται.", "text": "*Hōste* the *antitassomenos* to the *exousia*, to the of *Theou* *diatagē* has *anthestēken*: the *de* having *anthestēkotes* to themselves *krima* they will *lēpsontai*.", "grammar": { "*Hōste*": "conjunction - so that/therefore/consequently", "*antitassomenos*": "present middle participle, nominative, masculine, singular - opposing/resisting", "*exousia*": "dative, feminine, singular - authority/power", "*Theou*": "genitive, masculine, singular - of God", "*diatagē*": "dative, feminine, singular - ordinance/arrangement", "*anthestēken*": "perfect active indicative, 3rd singular - has resisted/opposed/withstood", "*de*": "postpositive conjunction - but/and/now", "*anthestēkotes*": "perfect active participle, nominative, masculine, plural - having resisted/opposed", "*krima*": "accusative, neuter, singular - judgment/condemnation", "*lēpsontai*": "future middle indicative, 3rd plural - they will receive" }, "variants": { "*antitassomenos*": "opposing/resisting/setting oneself against", "*diatagē*": "ordinance/arrangement/decree/command", "*anthestēken*": "has opposed/resisted/withstood/rebelled against", "*krima*": "judgment/condemnation/sentence/verdict" } } 3 { "verseID": "Romans.13.3", "source": "Οἱ γὰρ ἄρχοντες οὐκ εἰσὶν φόβος τῶν ἀγαθῶν ἔργων, ἀλλὰ τῶν κακῶν. Θέλεις δὲ μὴ φοβεῖσθαι τὴν ἐξουσίαν; τὸ ἀγαθὸν ποίει, καὶ ἕξεις ἔπαινον ἐξ αὐτῆς:", "text": "The *gar archontes* not *eisin phobos* of the *agathōn ergōn*, but of the *kakōn*. *Theleis de* not to *phobeisthai* the *exousian*? The *agathon poiei*, and you will *hexeis epainon* from her:", "grammar": { "*gar*": "postpositive conjunction - for/because", "*archontes*": "nominative, masculine, plural - rulers/authorities", "*eisin*": "present indicative, 3rd plural - they are", "*phobos*": "nominative, masculine, singular - fear/terror", "*agathōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*kakōn*": "genitive, neuter, plural - evil/bad", "*Theleis*": "present active indicative, 2nd singular - you wish/desire", "*de*": "postpositive conjunction - but/and/now", "*phobeisthai*": "present middle/passive infinitive - to fear", "*exousian*": "accusative, feminine, singular - authority/power", "*agathon*": "accusative, neuter, singular - good thing", "*poiei*": "present active imperative, 2nd singular - do/practice", "*hexeis*": "future active indicative, 2nd singular - you will have", "*epainon*": "accusative, masculine, singular - praise/commendation" }, "variants": { "*archontes*": "rulers/leaders/authorities/officials", "*phobos*": "fear/terror/dread/anxiety", "*agathōn*": "good/beneficial/noble", "*ergōn*": "works/deeds/actions", "*kakōn*": "evil/bad/wrong/harmful", "*Theleis*": "you desire/wish/want", "*phobeisthai*": "to fear/be afraid of/dread", "*poiei*": "do/practice/perform/produce", "*epainon*": "praise/commendation/approval" } } 4 { "verseID": "Romans.13.4", "source": "Θεοῦ γὰρ διάκονός ἐστίν σοι εἰς τὸ ἀγαθόν. Ἐὰν δὲ τὸ κακὸν ποιῇς, φοβοῦ· οὐ γὰρ εἰκῆ τὴν μάχαιραν φορεῖ: Θεοῦ γὰρ διάκονός ἐστιν, ἔκδικος εἰς ὀργὴν τῷ τὸ κακὸν πράσσοντι.", "text": "Of *Theou gar diakonos estin* to you for the *agathon*. *Ean de* the *kakon poiēs*, *phobou*; not *gar eikē* the *machairan phorei*: of *Theou gar diakonos estin*, *ekdikos* for *orgēn* to the one the *kakon prassonti*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*gar*": "postpositive conjunction - for/because", "*diakonos*": "nominative, masculine/feminine, singular - servant/minister", "*estin*": "present indicative, 3rd singular - is", "*agathon*": "accusative, neuter, singular - good", "*Ean*": "conditional conjunction - if", "*de*": "postpositive conjunction - but/and/now", "*kakon*": "accusative, neuter, singular - evil/bad", "*poiēs*": "present active subjunctive, 2nd singular - you do/practice", "*phobou*": "present middle/passive imperative, 2nd singular - fear/be afraid", "*eikē*": "adverb - in vain/without purpose", "*machairan*": "accusative, feminine, singular - sword", "*phorei*": "present active indicative, 3rd singular - bears/wears/carries", "*ekdikos*": "nominative, masculine, singular - avenger/punisher", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*prassonti*": "present active participle, dative, masculine, singular - practicing/doing" }, "variants": { "*diakonos*": "servant/minister/deacon/agent", "*agathon*": "good/beneficial/noble", "*kakon*": "evil/bad/wrong/harmful", "*phobou*": "fear/be afraid/dread", "*eikē*": "in vain/without purpose/without reason", "*machairan*": "sword/knife", "*phorei*": "bears/carries/wears", "*ekdikos*": "avenger/punisher/executor of justice", "*orgēn*": "wrath/anger/indignation", "*prassonti*": "practicing/doing/performing" } } 5 { "verseID": "Romans.13.5", "source": "Διὸ ἀνάγκη ὑποτάσσεσθαι, οὐ μόνον διὰ τὴν ὀργήν, ἀλλὰ καὶ διὰ τὴν συνείδησιν.", "text": "*Dio anagkē hypotassesthai*, not *monon* through the *orgēn*, but also through the *syneidēsin*.", "grammar": { "*Dio*": "conjunction - therefore/for this reason", "*anagkē*": "nominative, feminine, singular - necessity/compulsion", "*hypotassesthai*": "present middle/passive infinitive - to be subject/submit", "*monon*": "adverb - only/alone/merely", "*orgēn*": "accusative, feminine, singular - wrath/anger", "*syneidēsin*": "accusative, feminine, singular - conscience/awareness" }, "variants": { "*Dio*": "therefore/for this reason/wherefore", "*anagkē*": "necessity/compulsion/constraint", "*hypotassesthai*": "to be subject/submit/obey", "*orgēn*": "wrath/anger/punishment", "*syneidēsin*": "conscience/moral consciousness/awareness" } } 6 { "verseID": "Romans.13.6", "source": "Διὰ τοῦτο γὰρ καὶ φόρους τελεῖτε: λειτουργοὶ γὰρ Θεοῦ εἰσιν, εἰς αὐτὸ τοῦτο προσκαρτεροῦντες.", "text": "Through this *gar* also *phorous teleite*: *leitourgoi gar Theou eisin*, to this very thing *proskarterountes*.", "grammar": { "*gar*": "postpositive conjunction - for/because", "*phorous*": "accusative, masculine, plural - taxes/tributes", "*teleite*": "present active indicative, 2nd plural - you pay", "*leitourgoi*": "nominative, masculine, plural - servants/ministers", "*Theou*": "genitive, masculine, singular - of God", "*eisin*": "present indicative, 3rd plural - they are", "*proskarterountes*": "present active participle, nominative, masculine, plural - attending continually/persevering" }, "variants": { "*phorous*": "taxes/tributes/payments", "*teleite*": "you pay/complete/fulfill", "*leitourgoi*": "servants/ministers/public officials", "*proskarterountes*": "attending continually/persevering/devoting themselves" } } 7 { "verseID": "Romans.13.7", "source": "Ἀπόδοτε οὖν πᾶσιν τὰς ὀφειλάς: τῷ τὸν φόρον τὸν φόρον· τῷ τὸ τέλος τὸ τέλος· τῷ τὸν φόβον τὸν φόβον· τῷ τὴν τιμὴν τὴν τιμήν.", "text": "*Apodote oun* to all the *opheilas*: to the one the *phoron* the *phoron*; to the one the *telos* the *telos*; to the one the *phobon* the *phobon*; to the one the *timēn* the *timēn*.", "grammar": { "*Apodote*": "aorist active imperative, 2nd plural - give/pay/render", "*oun*": "inferential conjunction - therefore/then", "*opheilas*": "accusative, feminine, plural - debts/obligations", "*phoron*": "accusative, masculine, singular - tax/tribute", "*telos*": "accusative, neuter, singular - custom/toll", "*phobon*": "accusative, masculine, singular - fear/reverence", "*timēn*": "accusative, feminine, singular - honor/respect" }, "variants": { "*Apodote*": "pay/render/give back/return", "*opheilas*": "debts/dues/obligations", "*phoron*": "tax/tribute/assessment", "*telos*": "custom/toll/duty", "*phobon*": "fear/reverence/respect", "*timēn*": "honor/respect/value/price" } }
  • Eccl 10:4 : 4 { "verseID": "Ecclesiastes.10.4", "source": "אִם־ר֤וּחַ הַמּוֹשֵׁל֙ תַּעֲלֶ֣ה עָלֶ֔יךָ מְקוֹמְךָ֖ אַל־תַּנַּ֑ח כִּ֣י מַרְפֵּ֔א יַנִּ֖יחַ חֲטָאִ֥ים גְּדוֹלִֽים׃", "text": "If *rûaḥ hammôšēl* *taʿăleh* against you, *məqômkā* not *tannaḥ* for *marpēʾ* *yannîaḥ* *ḥăṭāʾîm gədôlîm*", "grammar": { "*rûaḥ*": "feminine singular construct - spirit of", "*hammôšēl*": "definite article + qal participle masculine singular - the ruler", "*taʿăleh*": "qal imperfect 3rd feminine singular - comes up/rises", "*ʿālêkā*": "preposition with 2nd masculine singular suffix - against you", "*məqômkā*": "masculine singular noun with 2nd masculine singular suffix - your place", "*ʾal-tannaḥ*": "negative particle + hiphil jussive 2nd masculine singular - do not leave", "*kî*": "conjunction - for/because", "*marpēʾ*": "masculine singular noun - healing/calmness", "*yannîaḥ*": "hiphil imperfect 3rd masculine singular - causes to rest/leaves", "*ḥăṭāʾîm*": "masculine plural noun - sins", "*gədôlîm*": "adjective, masculine plural - great/large" }, "variants": { "*rûaḥ hammôšēl*": "spirit of the ruler/anger of the ruler/temper of the governor", "*taʿăleh*": "rises/comes up against/mounts", "*məqômkā*": "your place/your position/your post", "*tannaḥ*": "leave/abandon/give up", "*marpēʾ*": "calmness/gentleness/healing", "*yannîaḥ*": "pacifies/leaves/causes to rest", "*ḥăṭāʾîm gədôlîm*": "great sins/great offenses/great mistakes" } }
  • 2 Tim 2:21 : 21 { "verseID": "2 Timothy.2.21", "source": "Ἐὰν οὖν τις ἐκκαθάρῃ ἑαυτὸν ἀπὸ τούτων, ἔσται σκεῦος εἰς τιμήν, ἡγιασμένον, καὶ εὔχρηστον τῷ δεσπότῃ, εἰς πᾶν ἔργον ἀγαθὸν ἡτοιμασμένον.", "text": "If therefore *tis ekkatharē heauton apo toutōn*, *estai skeuos eis timēn*, *hēgiasmenon*, and *euchrēston tō despotē*, *eis pan ergon agathon hētoimasmenon*.", "grammar": { "*Ean*": "conditional conjunction - if", "*oun*": "inferential particle - therefore/then", "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone", "*ekkatharē*": "aorist, subjunctive, active, 3rd singular - cleanses out", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*apo*": "preposition + genitive - from", "*toutōn*": "demonstrative pronoun, genitive, neuter, plural - these", "*estai*": "future, indicative, middle, 3rd singular - will be", "*skeuos*": "nominative, neuter, singular - vessel", "*eis*": "preposition + accusative - for", "*timēn*": "accusative, feminine, singular - honor", "*hēgiasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been sanctified", "*kai*": "conjunction - and", "*euchrēston*": "nominative, neuter, singular, adjective - useful", "*tō*": "definite article, dative, masculine, singular - to the", "*despotē*": "dative, masculine, singular - master", "*eis*": "preposition + accusative - for", "*pan*": "adjective, accusative, neuter, singular - every", "*ergon*": "accusative, neuter, singular - work", "*agathon*": "accusative, neuter, singular, adjective - good", "*hētoimasmenon*": "perfect, participle, passive, nominative, neuter, singular - having been prepared" }, "variants": { "*ekkatharē*": "cleanses out/purges/thoroughly cleans", "*skeuos*": "vessel/container/instrument", "*timēn*": "honor/value/esteem", "*hēgiasmenon*": "having been sanctified/set apart/made holy", "*euchrēston*": "useful/serviceable/beneficial", "*despotē*": "master/owner/lord", "*ergon*": "work/deed/action", "*agathon*": "good/beneficial/valuable", "*hētoimasmenon*": "having been prepared/made ready/equipped" } }
  • 1 Pet 2:13-17 : 13 { "verseID": "1 Peter.2.13", "source": "Ὑποτάγητε οὖν πάσῃ ἀνθρωπίνῃ κτίσει διὰ τὸν Κύριον: εἴτε βασιλεῖ, ὡς ὑπερέχοντι·", "text": "*Hypotagēte oun pasē anthrōpinē ktisei dia ton Kyrion*: *eite basilei*, as *hyperechonti*;", "grammar": { "*Hypotagēte*": "aorist passive imperative, 2nd person plural - submit yourselves/be subject", "*oun*": "conjunction - therefore/then", "*pasē*": "adjective, feminine singular dative - every/all", "*anthrōpinē*": "adjective, feminine singular dative - human", "*ktisei*": "noun, feminine singular dative - institution/creation/authority", "*dia*": "preposition + accusative - for/because of", "*ton Kyrion*": "noun with article, masculine singular accusative - the Lord", "*eite*": "conjunction - whether", "*basilei*": "noun, masculine singular dative - to king", "*hyperechonti*": "present active participle, masculine singular dative - being superior/excelling" }, "variants": { "*Hypotagēte*": "submit yourselves/be subject/be subordinate", "*anthrōpinē*": "human/of mankind", "*ktisei*": "institution/creation/authority/ordinance", "*basilei*": "king/monarch", "*hyperechonti*": "being superior/excelling/having authority over" } } 14 { "verseID": "1 Peter.2.14", "source": "Εἴτε ἡγεμόσιν, ὡς διʼ αὐτοῦ πεμπομένοις εἰς ἐκδίκησιν μὲν κακοποιῶν, ἔπαινον δὲ ἀγαθοποιῶν.", "text": "*Eite hēgemosin*, as *di' autou pempomenois eis ekdikēsin men kakopoiōn*, *epainon de agathopoiōn*.", "grammar": { "*Eite*": "conjunction - or/whether", "*hēgemosin*": "noun, masculine plural dative - to governors", "*di' autou*": "preposition + pronoun, masculine singular genitive - through him", "*pempomenois*": "present passive participle, masculine plural dative - being sent", "*eis*": "preposition + accusative - for", "*ekdikēsin*": "noun, feminine singular accusative - punishment/vengeance", "*men*": "particle - on the one hand", "*kakopoiōn*": "noun, masculine plural genitive - of evildoers", "*epainon*": "noun, masculine singular accusative - praise", "*de*": "particle - but/on the other hand", "*agathopoiōn*": "noun, masculine plural genitive - of those doing good" }, "variants": { "*hēgemosin*": "governors/rulers/leaders", "*pempomenois*": "being sent/dispatched", "*ekdikēsin*": "punishment/vengeance/retribution", "*kakopoiōn*": "evildoers/wrongdoers", "*epainon*": "praise/commendation", "*agathopoiōn*": "those doing good/well-doers" } } 15 { "verseID": "1 Peter.2.15", "source": "Ὅτι οὕτως ἐστὶν τὸ θέλημα τοῦ Θεοῦ, ἀγαθοποιοῦντας φιμοῦν τὴν τῶν ἀφρόνων ἀνθρώπων ἀγνωσίαν:", "text": "*Hoti houtōs estin to thelēma tou Theou*, *agathopoiountas phimoun tēn tōn aphronōn anthrōpōn agnōsian*:", "grammar": { "*Hoti*": "conjunction - because/for", "*houtōs*": "adverb - thus/so", "*estin*": "present active indicative, 3rd person singular - is", "*to thelēma*": "noun with article, neuter singular nominative - the will", "*tou Theou*": "noun with article, masculine singular genitive - of God", "*agathopoiountas*": "present active participle, masculine plural accusative - doing good", "*phimoun*": "present active infinitive - to silence/muzzle", "*tēn agnōsian*": "noun with article, feminine singular accusative - the ignorance", "*tōn aphronōn*": "adjective with article, masculine plural genitive - of foolish", "*anthrōpōn*": "noun, masculine plural genitive - of men/people" }, "variants": { "*houtōs*": "thus/so/in this way", "*thelēma*": "will/desire/pleasure", "*agathopoiountas*": "doing good/well-doing", "*phimoun*": "to silence/muzzle/put to silence", "*agnōsian*": "ignorance/lack of knowledge", "*aphronōn*": "foolish/senseless/unwise" } } 16 { "verseID": "1 Peter.2.16", "source": "Ὡς ἐλεύθεροι, καὶ μὴ ὡς ἐπικάλυμμα ἔχοντες τῆς κακίας τὴν ἐλευθερίαν, ἀλλʼ ὡς δοῦλοι Θεοῦ.", "text": "As *eleutheroi*, and not as *epikalymma echontes tēs kakias tēn eleutherian*, but as *douloi Theou*.", "grammar": { "*eleutheroi*": "adjective, masculine plural nominative - free", "*epikalymma*": "noun, neuter singular accusative - covering/cloak", "*echontes*": "present active participle, masculine plural nominative - having/using", "*tēs kakias*": "noun with article, feminine singular genitive - of malice/evil", "*tēn eleutherian*": "noun with article, feminine singular accusative - the freedom/liberty", "*douloi*": "noun, masculine plural nominative - slaves/servants", "*Theou*": "noun, masculine singular genitive - of God" }, "variants": { "*eleutheroi*": "free/free people", "*epikalymma*": "covering/cloak/veil", "*kakias*": "malice/evil/wickedness", "*eleutherian*": "freedom/liberty", "*douloi*": "slaves/servants/bondservants" } } 17 { "verseID": "1 Peter.2.17", "source": "Πάντας τιμήσατε. Τὴν ἀδελφότητα ἀγαπᾶτε. Τὸν Θεὸν φοβεῖσθε. Τὸν βασιλέα τιμᾶτε.", "text": "All *timēsate*. The *adelphotēta agapate*. The *Theon phobeisthe*. The *basilea timate*.", "grammar": { "*timēsate*": "aorist active imperative, 2nd person plural - honor", "*adelphotēta*": "noun, feminine singular accusative - brotherhood", "*agapate*": "present active imperative, 2nd person plural - love", "*Theon*": "noun, masculine singular accusative - God", "*phobeisthe*": "present middle/passive imperative, 2nd person plural - fear", "*basilea*": "noun, masculine singular accusative - king", "*timate*": "present active imperative, 2nd person plural - honor" }, "variants": { "*timēsate*": "honor/value/esteem", "*adelphotēta*": "brotherhood/fraternity", "*agapate*": "love/show love", "*phobeisthe*": "fear/reverence", "*timate*": "honor/respect/value" } }
  • Matt 22:21 : 21 { "verseID": "Matthew.22.21", "source": "Λέγουσιν αὐτῷ, Καίσαρος. Τότε λέγει αὐτοῖς, Ἀπόδοτε οὖν τὰ Καίσαρος Καίσαρι· καὶ τὰ τοῦ Θεοῦ τῷ Θεῷ.", "text": "They *legousin* to him, Of *Kaisaros*. Then *legei* to them, *Apodote* therefore the things of *Kaisaros* to *Kaisari*; and the things of the *Theou* to the *Theō*.", "grammar": { "*legousin*": "present active indicative, 3rd person plural - they say/are saying", "*Kaisaros*": "genitive, masculine, singular - of Caesar", "*legei*": "present active indicative, 3rd person singular - he says/is saying", "*Apodote*": "aorist active imperative, 2nd person plural - give back/render", "*Kaisari*": "dative, masculine, singular - to Caesar", "*Theou*": "genitive, masculine, singular - of God", "*Theō*": "dative, masculine, singular - to God" }, "variants": { "*legousin*": "they say/declare/tell", "*Kaisaros*": "of Caesar/of the emperor", "*Apodote*": "give back/render/return/pay", "*Kaisari*": "to Caesar/to the emperor", "*Theou*": "of God/belonging to God", "*Theō*": "to God" } }
  • Prov 24:21 : 21 { "verseID": "Proverbs.24.21", "source": "יְרָֽא־אֶת־יְהוָ֣ה בְּנִ֣י וָמֶ֑לֶךְ עִם־שׁ֝וֹנִ֗ים אַל־תִּתְעָרָֽב׃", "text": "*Yərāʾ*-*ʾet*-*YHWH* *bənî* and-*melek* with-*šônîm* not-*titʿārāb*", "grammar": { "*yərāʾ*": "Qal imperative, masculine singular - fear", "*YHWH*": "proper noun - the LORD", "*bənî*": "masculine singular noun with 1st person singular suffix - my son", "*melek*": "masculine singular noun - king", "*šônîm*": "Qal participle, masculine plural - changers/those who change", "*titʿārāb*": "Hithpael imperfect, 2nd person masculine singular - associate yourself" }, "variants": { "*yərāʾ*": "fear/reverence/be in awe of", "*šônîm*": "changers/those who change/rebels", "*titʿārāb*": "associate yourself/mix yourself/join" } }
  • Eccl 8:2-5 : 2 { "verseID": "Ecclesiastes.8.2", "source": "אֲנִי֙ פִּי־מֶ֣לֶךְ שְׁמ֔וֹר וְעַ֕ל דִּבְרַ֖ת שְׁבוּעַ֥ת אֱלֹהִֽים׃", "text": "*ʾănî* *pî*-*melek* *šĕmôr* and-*ʿal* *dibrat* *šĕbûʿat* *ʾĕlōhîm*", "grammar": { "*ʾănî*": "personal pronoun, 1st person singular - I", "*pî*": "noun, masculine singular construct - mouth of", "*melek*": "noun, masculine singular - king", "*šĕmôr*": "qal imperative, masculine singular - keep/guard/observe", "*ʿal*": "preposition - concerning/about/because of", "*dibrat*": "noun, feminine singular construct - matter/cause/reason of", "*šĕbûʿat*": "noun, feminine singular construct - oath of", "*ʾĕlōhîm*": "noun, masculine plural - God/gods" }, "variants": { "*pî*": "mouth/command/order", "*melek*": "king/sovereign", "*šĕmôr*": "keep/guard/observe/obey", "*dibrat*": "matter/cause/account/reason", "*šĕbûʿat*": "oath/vow", "*ʾĕlōhîm*": "God/gods/divine being(s)" } } 3 { "verseID": "Ecclesiastes.8.3", "source": "אַל־תִּבָּהֵ֤ל מִפָּנָיו֙ תֵּלֵ֔ךְ אַֽל־תַּעֲמֹ֖ד בְּדָבָ֣ר רָ֑ע כִּ֛י כָּל־אֲשֶׁ֥ר יַחְפֹּ֖ץ יַעֲשֶֽׂה׃", "text": "*ʾal*-*tibbāhēl* from-*pānāyw* *tēlēk* *ʾal*-*taʿămōd* in-*dābār* *rāʿ* *kî* all-*ʾăšer* *yaḥpōṣ* *yaʿăśeh*", "grammar": { "*ʾal*": "negative particle with jussive - do not", "*tibbāhēl*": "niphal imperfect, 2nd masculine singular - be hasty/be terrified", "*pānāyw*": "noun, masculine plural construct with 3rd masculine singular suffix - his face/presence", "*tēlēk*": "qal imperfect, 2nd masculine singular - you go/walk", "*taʿămōd*": "qal imperfect, 2nd masculine singular - you stand/persist", "*dābār*": "noun, masculine singular - word/matter/thing", "*rāʿ*": "adjective, masculine singular - evil/bad", "*kî*": "conjunction - for/because", "*ʾăšer*": "relative particle - that/which", "*yaḥpōṣ*": "qal imperfect, 3rd masculine singular - he desires/pleases", "*yaʿăśeh*": "qal imperfect, 3rd masculine singular - he does/will do" }, "variants": { "*tibbāhēl*": "be hasty/be terrified/be dismayed/depart hurriedly", "*pānāyw*": "his face/his presence/before him", "*tēlēk*": "you go/you walk/you depart", "*taʿămōd*": "you stand/you persist/you remain", "*dābār*": "word/matter/thing/affair", "*rāʿ*": "evil/bad/disagreeable/malignant", "*yaḥpōṣ*": "he desires/he pleases/he delights in", "*yaʿăśeh*": "he does/he will do/he makes" } } 4 { "verseID": "Ecclesiastes.8.4", "source": "בַּאֲשֶׁ֥ר דְּבַר־מֶ֖לֶךְ שִׁלְט֑וֹן וּמִ֥י יֹֽאמַר־ל֖וֹ מַֽה־תַּעֲשֶֽׂה׃", "text": "In-*ʾăšer* *dĕbar*-*melek* *šilṭôn* and-*mî* *yōʾmar*-to-him *mah*-*taʿăśeh*", "grammar": { "*ʾăšer*": "relative particle - that/which/where", "*dĕbar*": "noun, masculine singular construct - word of", "*melek*": "noun, masculine singular - king", "*šilṭôn*": "noun, masculine singular - authority/power", "*mî*": "interrogative pronoun - who", "*yōʾmar*": "qal imperfect, 3rd masculine singular - will say", "*mah*": "interrogative pronoun - what", "*taʿăśeh*": "qal imperfect, 2nd masculine singular - you do/you will do" }, "variants": { "*ʾăšer*": "that/which/where", "*dĕbar*": "word/command/matter", "*melek*": "king/sovereign", "*šilṭôn*": "authority/power/dominion", "*yōʾmar*": "will say/can say/dares say", "*taʿăśeh*": "you do/you will do/are you doing" } } 5 { "verseID": "Ecclesiastes.8.5", "source": "שׁוֹמֵ֣ר מִצְוָ֔ה לֹ֥א יֵדַ֖ע דָּבָ֣ר רָ֑ע וְעֵ֣ת וּמִשְׁפָּ֔ט יֵדַ֖ע לֵ֥ב חָכָֽם׃", "text": "*šômēr* *miṣwāh* not *yēdaʿ* *dābār* *rāʿ* and-*ʿēt* and-*mišpāṭ* *yēdaʿ* *lēb* *ḥākām*", "grammar": { "*šômēr*": "qal participle, masculine singular - keeping/observer of", "*miṣwāh*": "noun, feminine singular - commandment", "*yēdaʿ*": "qal imperfect, 3rd masculine singular - he knows/will know", "*dābār*": "noun, masculine singular - word/matter/thing", "*rāʿ*": "adjective, masculine singular - evil/bad", "*ʿēt*": "noun, feminine singular - time", "*mišpāṭ*": "noun, masculine singular - judgment/justice", "*lēb*": "noun, masculine singular construct - heart of", "*ḥākām*": "adjective, masculine singular - wise" }, "variants": { "*šômēr*": "keeper/observer/one who keeps", "*miṣwāh*": "commandment/precept/law", "*yēdaʿ*": "knows/will know/experiences", "*dābār*": "word/matter/thing/affair", "*rāʿ*": "evil/bad/harmful/distress", "*ʿēt*": "time/season/proper time", "*mišpāṭ*": "judgment/justice/proper procedure", "*lēb*": "heart/mind/inner person", "*ḥākām*": "wise/skillful/experienced" } }
  • Isa 43:26 : 26 { "verseID": "Isaiah.43.26", "source": "הַזְכִּירֵ֕נִי נִשָּׁפְטָ֖ה יָ֑חַד סַפֵּ֥ר אַתָּ֖ה לְמַ֥עַן תִּצְדָּֽק׃", "text": "*hazkîrēnî*, let us *niššāpəṭâ* *yāḥad*; *sappēr* you, so that you may *tiṣdāq*.", "grammar": { "*hazkîrēnî*": "imperative, masculine singular, Hiphil with 1st person singular suffix - remind me", "*niššāpəṭâ*": "cohortative, 1st person plural, Niphal - let us enter into judgment", "*yāḥad*": "adverb - together", "*sappēr*": "imperative, masculine singular, Piel - recount/declare", "*tiṣdāq*": "imperfect, 2nd person masculine singular - you may be justified" }, "variants": { "*hazkîrēnî*": "remind me/put me in remembrance/cause me to remember", "*niššāpəṭâ*": "let us enter into judgment/let us argue our case/let us contend", "*yāḥad*": "together/as one/jointly", "*sappēr*": "recount/declare/relate", "*tiṣdāq*": "be justified/be right/be vindicated" } }
  • Jer 27:17 : 17 { "verseID": "Jeremiah.27.17", "source": "אַל־תִּשְׁמְע֣וּ אֲלֵיהֶ֔ם עִבְד֥וּ אֶת־מֶֽלֶךְ־בָּבֶ֖ל וִֽחְי֑וּ לָ֧מָּה תִֽהְיֶ֛ה הָעִ֥יר הַזֹּ֖את חָרְבָּֽה", "text": "Not-*tišməʿû* to-them *ʿibdû* *ʾet*-*melek*-*bābel* and-*ḥəyû* why *tihyeh* the-*ʿîr* this *ḥorbāh*", "grammar": { "*tišməʿû*": "qal imperfect, 2nd person masculine plural - you shall listen", "*ʿibdû*": "qal imperative, masculine plural - serve", "*melek*": "construct state, masculine singular - king of", "*bābel*": "proper name - Babylon", "*ḥəyû*": "qal imperative, masculine plural - live", "*tihyeh*": "qal imperfect, 3rd person feminine singular - she will be", "*ʿîr*": "noun, feminine singular with definite article - the city", "*ḥorbāh*": "noun, feminine singular - ruin/waste" }, "variants": { "*tišməʿû*": "listen to/hearken to/obey", "*ʿibdû*": "serve/work for/be subject to", "*ḥəyû*": "live/survive/remain alive", "*tihyeh*": "will be/shall become", "*ʿîr*": "city/town", "*ḥorbāh*": "ruin/waste/desolation" } }
  • Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
  • Titus 3:8 : 8 { "verseID": "Titus.3.8", "source": "Πιστὸς ὁ λόγος, καὶ περὶ τούτων βούλομαί σε διαβεβαιοῦσθαι, ἵνα φροντίζωσιν καλῶν ἔργων προΐστασθαι οἱ πεπιστευκότες Θεῷ. Ταῦτά ἐστιν τὰ καλὰ καὶ ὠφέλιμα τοῖς ἀνθρώποις.", "text": "*Pistos ho logos*, and about *toutōn boulomai se diabebaiousthai*, so that *phrontizōsin kalōn ergōn proistasthai hoi pepisteukotes Theō*. These *estin ta kala* and *ōphelima tois anthrōpois*.", "grammar": { "*Pistos*": "nominative, masculine, singular - faithful/trustworthy", "*ho*": "nominative, masculine, singular - the", "*logos*": "nominative, masculine, singular - word/saying", "and": "conjunction (καὶ) - and", "about": "preposition (περὶ) - about/concerning", "*toutōn*": "genitive, neuter, plural - these things", "*boulomai*": "present middle, 1st singular - I want/wish/desire", "*se*": "accusative, 2nd singular - you", "*diabebaiousthai*": "present middle infinitive - to affirm confidently/to insist", "so that": "conjunction (ἵνα) - so that/in order that", "*phrontizōsin*": "present active subjunctive, 3rd plural - they may be careful/take care", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "*hoi*": "nominative, masculine, plural - those/the ones", "*pepisteukotes*": "perfect active participle, nominative, masculine, plural - having believed/trusting", "*Theō*": "dative, masculine, singular - God", "These": "nominative, neuter, plural (Ταῦτά) - these things", "*estin*": "present, 3rd singular - is/are", "*ta*": "nominative, neuter, plural - the", "*kala*": "nominative, neuter, plural - good/excellent", "and": "conjunction (καὶ) - and", "*ōphelima*": "nominative, neuter, plural - profitable/beneficial", "*tois*": "dative, masculine, plural - to the", "*anthrōpois*": "dative, masculine, plural - men/people" }, "variants": { "*Pistos*": "faithful/trustworthy/reliable", "*logos*": "word/saying/message", "*boulomai*": "I want/wish/desire/intend", "*diabebaiousthai*": "to affirm confidently/to insist/to assert strongly", "*phrontizōsin*": "they may be careful/take care/be concerned", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*pepisteukotes*": "having believed/trusting/placing faith in", "*Theō*": "God/deity", "*kala*": "good/excellent/fine/beautiful", "*ōphelima*": "profitable/beneficial/useful/helpful", "*anthrōpois*": "men/people/human beings" } }
  • 1 Cor 15:58 : 58 { "verseID": "1 Corinthians.15.58", "source": "Ὥστε, ἀδελφοί μου ἀγαπητοί, ἑδραῖοι γίνεσθε, ἀμετακίνητοι, περισσεύοντες ἐν τῷ ἔργῳ τοῦ Κυρίου πάντοτε, εἰδότες ὅτι ὁ κόπος ὑμῶν οὐκ ἔστιν κενὸς ἐν Κυρίῳ.", "text": "*Hōste*, *adelphoi* of me *agapētoi*, *hedraioi* *ginesthe*, *ametakinētoi*, *perisseuontes* in the *ergō* of the *Kyriou* *pantote*, *eidotes* *hoti* the *kopos* of you *ouk* *estin* *kenos* in *Kyriō*.", "grammar": { "*Hōste*": "consecutive conjunction - therefore/so that", "*adelphoi*": "masculine vocative plural noun - brothers", "*agapētoi*": "masculine vocative plural adjective - beloved", "*hedraioi*": "masculine nominative plural adjective - steadfast/firm", "*ginesthe*": "present imperative middle 2nd plural - become/be", "*ametakinētoi*": "masculine nominative plural adjective - immovable/unmovable", "*perisseuontes*": "present active participle, masculine nominative plural - abounding/exceeding", "*ergō*": "neuter dative singular noun - work/deed", "*Kyriou*": "masculine genitive singular noun - of the Lord", "*pantote*": "temporal adverb - always/at all times", "*eidotes*": "perfect active participle, masculine nominative plural - knowing", "*hoti*": "subordinating conjunction - that/because", "*kopos*": "masculine nominative singular noun - labor/toil", "*ouk*": "negative particle - not", "*estin*": "present indicative active 3rd singular - is", "*kenos*": "masculine nominative singular adjective - empty/vain", "*Kyriō*": "masculine dative singular noun - in the Lord" }, "variants": { "*adelphoi*": "brothers/siblings (may include sisters in context)", "*agapētoi*": "beloved/dear", "*hedraioi*": "steadfast/firm/established", "*ginesthe*": "become/be/prove yourselves to be", "*ametakinētoi*": "immovable/unmovable/steadfast", "*perisseuontes*": "abounding/exceeding/increasing", "*ergō*": "work/deed/labor", "*Kyriou*": "Lord/Master", "*eidotes*": "knowing/being aware", "*kopos*": "labor/toil/trouble", "*kenos*": "empty/vain/fruitless", "*Kyriō*": "Lord/Master" } }
  • Gal 6:9-9 : 9 { "verseID": "Galatians.6.9", "source": "Τὸ δὲ καλὸν ποιοῦντες μὴ ἐκκακῶμεν: καιρῷ γὰρ ἰδίῳ θερίσομεν, μὴ ἐκλυόμενοι.", "text": "But the *kalon poiountes* not *ekkakōmen*: for *kairō idiō therisomen*, not *eklyomenoi*.", "grammar": { "*kalon*": "accusative, neuter, singular - good", "*poiountes*": "present, active, participle, nominative, masculine, plural - doing", "*ekkakōmen*": "present, active, subjunctive, 1st plural - let us not lose heart", "*kairō*": "dative, masculine, singular - time/season", "*idiō*": "dative, masculine, singular - proper/own", "*therisomen*": "future, active, indicative, 1st plural - we will reap", "*eklyomenoi*": "present, passive, participle, nominative, masculine, plural - fainting/growing weary" }, "variants": { "*kalon*": "good/noble/right/beautiful", "*poiountes*": "doing/making/performing", "*ekkakōmen*": "let us not lose heart/grow weary/become discouraged", "*kairō*": "time/season/opportunity", "*idiō*": "proper/own/due", "*therisomen*": "we will reap/harvest", "*eklyomenoi*": "fainting/growing weary/becoming exhausted" } } 10 { "verseID": "Galatians.6.10", "source": "Ἄρα οὖν Ὡς καιρὸν ἔχομεν, ἐργαζώμεθα τὸ ἀγαθὸν πρὸς πάντας, μάλιστα δὲ πρὸς τοὺς οἰκείους τῆς πίστεως.", "text": "*Ara oun* As *kairon echomen*, *ergazōmetha* the *agathon pros pantas*, *malista* but *pros* the *oikeious tēs pisteōs*.", "grammar": { "*Ara oun*": "inferential particle + conjunction - therefore/so then", "*kairon*": "accusative, masculine, singular - time/opportunity", "*echomen*": "present, active, indicative, 1st plural - we have", "*ergazōmetha*": "present, middle/passive, subjunctive, 1st plural - let us work", "*agathon*": "accusative, neuter, singular - good", "*pros*": "preposition + accusative - toward", "*pantas*": "accusative, masculine, plural - all", "*malista*": "adverb - especially", "*oikeious*": "accusative, masculine, plural - household members", "*tēs pisteōs*": "genitive, feminine, singular - of the faith" }, "variants": { "*Ara oun*": "therefore/consequently/so then", "*kairon*": "time/opportunity/season", "*echomen*": "we have/possess/hold", "*ergazōmetha*": "let us work/do/perform", "*agathon*": "good/beneficial/right", "*pros*": "toward/to/for", "*pantas*": "all/everyone", "*malista*": "especially/particularly/above all", "*oikeious*": "household members/family/those belonging to", "*tēs pisteōs*": "of the faith/belief/trust" } }
  • Eph 2:10 : 10 { "verseID": "Ephesians.2.10", "source": "Αὐτοῦ γάρ ἐσμεν ποίημα, κτισθέντες ἐν Χριστῷ Ἰησοῦ ἐπὶ ἔργοις ἀγαθοῖς, οἷς προητοίμασεν ὁ Θεὸς ἵνα ἐν αὐτοῖς περιπατήσωμεν.", "text": "Of him for we are *poiēma*, *ktisthentes* in *Christō* *Iēsou* for *ergois* *agathois*, which *proētoimasen* *ho* *Theos* so that in them we might *peripatēsōmen*", "grammar": { "*poiēma*": "nominative singular neuter - workmanship/creation", "*ktisthentes*": "aorist passive participle, nominative plural masculine - having been created", "*Christō*": "dative singular masculine - Christ/Anointed One", "*Iēsou*": "dative singular masculine - Jesus", "*ergois*": "dative plural neuter - works/deeds", "*agathois*": "dative plural neuter - good/beneficial", "*proētoimasen*": "aorist active indicative, 3rd person singular - prepared beforehand", "*ho* *Theos*": "nominative singular masculine - the God", "*peripatēsōmen*": "aorist active subjunctive, 1st person plural - might walk/live/conduct ourselves" }, "variants": { "*poiēma*": "workmanship/creation/handiwork/masterpiece", "*ktisthentes*": "having been created/formed/made", "*ergois*": "works/deeds/actions", "*agathois*": "good/beneficial/profitable/excellent", "*proētoimasen*": "prepared beforehand/pre-arranged", "*peripatēsōmen*": "walk/live/conduct ourselves/follow" } }
  • Phil 1:11 : 11 { "verseID": "Philippians.1.11", "source": "Πεπληρωμένοι καρπῶν δικαιοσύνης, τῶν διὰ Ἰησοῦ Χριστοῦ, εἰς δόξαν καὶ ἔπαινον Θεοῦ.", "text": "*Peplērōmenoi karpōn dikaiosynēs*, the ones through *Iēsou Christou*, unto *doxan* and *epainon Theou*.", "grammar": { "*Peplērōmenoi*": "perfect passive participle, nominative, masculine, plural - having been filled", "*karpōn*": "genitive, masculine, plural - fruits/results", "*dikaiosynēs*": "genitive, feminine, singular - of righteousness", "*Iēsou Christou*": "genitive, masculine, singular - through Jesus Christ", "*doxan*": "accusative, feminine, singular - glory/honor", "*epainon*": "accusative, masculine, singular - praise", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Peplērōmenoi*": "having been filled/being full of/complete with", "*karpōn*": "fruits/results/produce", "*dikaiosynēs*": "righteousness/justice/right behavior", "*doxan*": "glory/honor/splendor" } }
  • Col 1:10 : 10 { "verseID": "Colossians.1.10", "source": "Περιπατῆσαι ὑμᾶς ἀξίως τοῦ Κυρίου εἰς πᾶσαν ἀρεσκείαν, ἐν παντὶ ἔργῳ ἀγαθῷ καρποφοροῦντες, καὶ αὐξανόμενοι εἰς τὴν ἐπιγνώσιν τοῦ Θεοῦ·", "text": "To *peripatēsai* you *axiōs* of the *Kyriou* unto all *areskeian*, in every *ergō* *agathō* *karpoforountes*, and *auxanomenoi* unto the *epignōsin* of *Theou*;", "grammar": { "*peripatēsai*": "aorist, active, infinitive - to walk", "*axiōs*": "adverb - worthily", "*Kyriou*": "genitive, masculine, singular - of Lord, standard", "*areskeian*": "accusative, feminine, singular - pleasing, goal", "*ergō*": "dative, neuter, singular - work, sphere", "*agathō*": "dative, neuter, singular - good, quality", "*karpoforountes*": "present, active, participle, nominative, masculine, plural - bearing fruit", "*auxanomenoi*": "present, passive/middle, participle, nominative, masculine, plural - growing/increasing", "*epignōsin*": "accusative, feminine, singular - full knowledge, goal", "*Theou*": "genitive, masculine, singular - of God, possessive" }, "variants": { "*peripatēsai*": "to walk/live/conduct oneself", "*axiōs*": "worthily/suitably/in a manner worthy of", "*areskeian*": "pleasing/satisfaction/what is pleasing", "*ergō*": "work/deed/action", "*agathō*": "good/beneficial/useful", "*karpoforountes*": "bearing fruit/being productive", "*auxanomenoi*": "growing/increasing/expanding", "*epignōsin*": "full knowledge/recognition/acknowledgment" } }
  • 1 Tim 2:2 : 2 { "verseID": "1 Timothy.2.2", "source": "Ὑπὲρ βασιλέων, καὶ πάντων τῶν ἐν ὑπεροχῇ ὄντων· ἵνα ἤρεμον καὶ ἡσύχιον βίον διάγωμεν ἐν πάσῃ εὐσεβείᾳ καὶ σεμνότητι.", "text": "For *basileōn*, and all those in *hyperochē* *ontōn*; *hina* *ēremon* and *hēsychion* *bion* we may *diagōmen* in all *eusebeia* and *semnotēti*.", "grammar": { "*basileōn*": "genitive, masculine, plural - kings/rulers", "*hyperochē*": "dative, feminine, singular - high position/authority/eminence", "*ontōn*": "present active participle, genitive, plural - being/existing", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*ēremon*": "accusative, masculine, singular - peaceful/quiet/tranquil", "*hēsychion*": "accusative, masculine, singular - quiet/peaceable/undisturbed", "*bion*": "accusative, masculine, singular - life/livelihood", "*diagōmen*": "present active subjunctive, 1st plural - we may lead/spend/live", "*eusebeia*": "dative, feminine, singular - godliness/piety/devotion", "*semnotēti*": "dative, feminine, singular - dignity/reverence/respectability" }, "variants": { "*basileōn*": "kings/rulers/sovereigns", "*hyperochē*": "high position/authority/superiority/eminence", "*ontōn*": "being/existing/present", "*ēremon*": "peaceful/quiet/tranquil/undisturbed", "*hēsychion*": "quiet/peaceable/undisturbed/still", "*bion*": "life/livelihood/existence/manner of life", "*eusebeia*": "godliness/piety/devotion/reverence", "*semnotēti*": "dignity/reverence/respectability/honor" } }
  • 1 Tim 4:6 : 6 { "verseID": "1 Timothy.4.6", "source": "Ταῦτα ὑποτιθέμενος τοῖς ἀδελφοῖς, καλὸς ἔσῃ διάκονος Ἰησοῦ Χριστοῦ, ἐντρεφόμενος τοῖς λόγοις τῆς πίστεως καὶ τῆς καλῆς διδασκαλίας, ᾗ παρηκολούθηκας.", "text": "These things *hypotithemenos* to the *adelphois*, *kalos* you will be *diakonos* of *Iēsou Christou*, *entrephomenos* by the *logois* of the *pisteōs* and of the *kalēs* *didaskalias*, which you have *parēkolouthēkas*.", "grammar": { "*hypotithemenos*": "present, middle, participle, nominative, masculine, singular - setting before/suggesting/instructing", "*adelphois*": "dative, masculine, plural - brothers/brethren", "*kalos*": "nominative, masculine, singular - good/noble", "*diakonos*": "nominative, masculine, singular - servant/minister/deacon", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*entrephomenos*": "present, passive, participle, nominative, masculine, singular - being nourished/trained up in", "*logois*": "dative, masculine, plural - words/sayings", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*kalēs*": "genitive, feminine, singular - good/excellent", "*didaskalias*": "genitive, feminine, singular - teaching/doctrine/instruction", "*parēkolouthēkas*": "perfect, active, indicative, 2nd singular - you have followed closely/adhered to" }, "variants": { "*hypotithemenos*": "setting before/suggesting/instructing", "*adelphois*": "brothers/brethren/fellow believers", "*kalos*": "good/noble/excellent", "*diakonos*": "servant/minister/deacon", "*entrephomenos*": "being nourished by/trained in/brought up in", "*logois*": "words/sayings/messages", "*pisteōs*": "faith/belief/trust", "*kalēs*": "good/excellent/noble", "*didaskalias*": "teaching/instruction/doctrine", "*parēkolouthēkas*": "you have followed closely/adhered to/conformed to" } }
  • 1 Tim 5:10 : 10 { "verseID": "1 Timothy.5.10", "source": "Ἐν ἔργοις καλοῖς μαρτυρουμένη· εἰ ἐτεκνοτρόφησεν, εἰ ἐξενοδόχησεν, εἰ ἁγίων πόδας ἔνιψεν, εἰ θλιβομένοις ἐπήρκεσεν, εἰ παντὶ ἔργῳ ἀγαθῷ ἐπηκολούθησεν.", "text": "*En* *ergois* *kalois* *marturoumenē*; *ei* *eteknotrophēsen*, *ei* *exenodochēsen*, *ei* *hagiōn* *podas* *enipsen*, *ei* *thlibomenois* *epērkesen*, *ei* *panti* *ergō* *agathō* *epēkolouthēsen*.", "grammar": { "*En*": "preposition with dative - in", "*ergois*": "dative, neuter, plural - works/deeds", "*kalois*": "dative, neuter, plural - good/noble", "*marturoumenē*": "present passive participle, nominative, feminine, singular - being well attested/witnessed to", "*ei*": "conditional particle/introduces evidence - if", "*eteknotrophēsen*": "aorist active indicative, 3rd person singular - she raised children", "*ei*": "conditional particle/introduces evidence - if", "*exenodochēsen*": "aorist active indicative, 3rd person singular - she showed hospitality", "*ei*": "conditional particle/introduces evidence - if", "*hagiōn*": "genitive, masculine, plural - saints/holy ones", "*podas*": "accusative, masculine, plural - feet", "*enipsen*": "aorist active indicative, 3rd person singular - she washed", "*ei*": "conditional particle/introduces evidence - if", "*thlibomenois*": "present passive participle, dative, masculine, plural - afflicted/distressed ones", "*epērkesen*": "aorist active indicative, 3rd person singular - she helped/aided", "*ei*": "conditional particle/introduces evidence - if", "*panti*": "dative, neuter, singular - every", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular - good", "*epēkolouthēsen*": "aorist active indicative, 3rd person singular - she devoted herself to/followed after" }, "variants": { "*marturoumenē*": "being well attested/testified to/having a reputation for", "*eteknotrophēsen*": "raised children/brought up children", "*exenodochēsen*": "showed hospitality/received strangers", "*hagiōn*": "saints/holy ones/believers", "*enipsen* *podas*": "washed feet (act of hospitality and service)", "*thlibomenois*": "afflicted/distressed/troubled ones", "*epērkesen*": "helped/aided/assisted", "*epēkolouthēsen*": "devoted herself to/followed after/practiced diligently" } }
  • 2 Tim 1:6 : 6 { "verseID": "2 Timothy.1.6", "source": "Διʼ ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ Θεοῦ, ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου.", "text": "For which *aitian anamimnēskō* you *anazōpyrein* the *charisma* of the *Theou*, which *estin* in you through the *epitheseōs* of the *cheirōn* of me.", "grammar": { "*aitian*": "accusative, feminine, singular - reason/cause", "*anamimnēskō*": "present active indicative, 1st singular - I remind", "*se*": "accusative, 2nd singular - direct object", "*anazōpyrein*": "present active infinitive - to rekindle/stir up", "*charisma*": "accusative, neuter, singular - direct object", "*Theou*": "genitive, masculine, singular - source/origin", "*ho*": "nominative, neuter, singular - relative pronoun", "*estin*": "present active indicative, 3rd singular - is", "*soi*": "dative, 2nd singular - location", "*epitheseōs*": "genitive, feminine, singular - means", "*cheirōn*": "genitive, feminine, plural - possession/agency", "*mou*": "genitive, 1st singular - possession" }, "variants": { "*aitian*": "reason/cause/grounds", "*anamimnēskō*": "remind/bring to remembrance/call to mind", "*anazōpyrein*": "to rekindle/fan into flame/stir up", "*charisma*": "gift/grace-gift/divine endowment", "*epitheseōs*": "laying on/imposition/placement", "*cheirōn*": "hands" } }
  • Matt 23:2-3 : 2 { "verseID": "Matthew.23.2", "source": "Λέγων, Ἐπὶ τῆς Μωσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι:", "text": "*Legōn*, Upon the of-*Mōseōs* *kathedras* *ekathisan* the *grammateis* and the *Pharisaioi*:", "grammar": { "*Legōn*": "present, active, participle, nominative, masculine, singular - saying", "*Epi*": "preposition with genitive - upon/on", "*Mōseōs*": "genitive, masculine, singular - possessive", "*kathedras*": "genitive, feminine, singular - seat/chair of authority", "*ekathisan*": "aorist, active, indicative, 3rd person plural - sat down/were seated", "*grammateis*": "nominative, masculine, plural - subject", "*Pharisaioi*": "nominative, masculine, plural - subject" }, "variants": { "*Legōn*": "saying/speaking", "*kathedras*": "seat/chair/position of authority", "*ekathisan*": "sat down/took seat/assumed authority position", "*grammateis*": "scribes/scholars/law experts", "*Pharisaioi*": "Pharisees/separated ones" } } 3 { "verseID": "Matthew.23.3", "source": "Πάντα οὖν ὅσα ἂν εἴπωσιν ὑμῖν τηρεῖν, τηρεῖτε καὶ ποιεῖτε· κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε: λέγουσιν γὰρ, καὶ οὐ ποιοῦσιν.", "text": "All *oun* as-much-as *an eipōsin* to-you to-*tērein*, *tēreite* and *poieite*; according-to *de* the *erga* of-them *mē poieite*: *legousin* *gar*, and not *poiousin*.", "grammar": { "*Panta*": "accusative, neuter, plural - direct object, all things", "*oun*": "conjunction - therefore/then/accordingly", "*hosa an*": "relative + conditional particle - whatever/as much as", "*eipōsin*": "aorist, active, subjunctive, 3rd person plural - might say/tell/command", "*hymin*": "dative, plural - to you (indirect object)", "*tērein*": "present, active, infinitive - to observe/keep/follow", "*tēreite*": "present, active, imperative, 2nd person plural - observe/keep/follow!", "*poieite*": "present, active, imperative, 2nd person plural - do/practice!", "*kata*": "preposition with accusative - according to", "*de*": "adversative particle - but/yet/however", "*erga*": "accusative, neuter, plural - works/deeds/actions", "*mē poieite*": "present, active, imperative, 2nd person plural with negative - do not do!", "*legousin*": "present, active, indicative, 3rd person plural - they say/speak", "*gar*": "conjunction - for/because", "*ou poiousin*": "present, active, indicative, 3rd person plural with negative - they do not do" }, "variants": { "*tērein*": "to keep/observe/guard/maintain", "*tēreite*": "keep/observe/follow!", "*poieite*": "do/practice/perform!", "*erga*": "works/deeds/actions", "*legousin*": "they say/speak/tell" } }
  • Deut 17:12 : 12 { "verseID": "Deuteronomy.17.12", "source": "וְהָאִ֞ישׁ אֲשֶׁר־יַעֲשֶׂ֣ה בְזָד֗וֹן לְבִלְתִּ֨י שְׁמֹ֤עַ אֶל־הַכֹּהֵן֙ הָעֹמֵ֞ד לְשָׁ֤רֶת שָׁם֙ אֶת־יְהוָ֣ה אֱלֹהֶ֔יךָ א֖וֹ אֶל־הַשֹּׁפֵ֑ט וּמֵת֙ הָאִ֣ישׁ הַה֔וּא וּבִֽעַרְתָּ֥ הָרָ֖ע מִיִּשְׂרָאֵֽל׃", "text": "And the *ʾîš* who *yaʿăśeh* in *zādôn*, not to *šəmōaʿ* to the *kōhēn* the *ʿōmēd* to *šāret* there *ʾet*-*YHWH* *ʾĕlōheḵā*, or to the *šōpēṭ*; and *mēt* the *ʾîš* the that, and *ḇiʿartā* the *rāʿ* from *Yiśrāʾēl*.", "grammar": { "וְהָאִ֞ישׁ": "conjunction + article + noun masculine singular - and the man", "אֲשֶׁר־יַעֲשֶׂ֣ה": "relative particle + qal imperfect 3ms - who acts/does", "בְזָד֗וֹן": "preposition + noun masculine singular - in presumption/pride", "לְבִלְתִּ֨י": "preposition + conjunction - not to", "שְׁמֹ֤עַ": "qal infinitive construct - hear/listen", "אֶל־הַכֹּהֵן֙": "preposition + article + noun masculine singular - to the priest", "הָעֹמֵ֞ד": "article + qal participle masculine singular - the standing/one who stands", "לְשָׁ֤רֶת": "preposition + piel infinitive construct - to minister/serve", "שָׁם֙": "adverb - there", "אֶת־יְהוָ֣ה": "direct object marker + divine name - YHWH", "אֱלֹהֶ֔יךָ": "noun masculine plural construct + 2ms suffix - your God", "א֖וֹ": "conjunction - or", "אֶל־הַשֹּׁפֵ֑ט": "preposition + article + noun masculine singular - to the judge", "וּמֵת֙": "conjunction + qal perfect 3ms - and shall die", "הָאִ֣ישׁ": "article + noun masculine singular - the man", "הַה֔וּא": "article + demonstrative pronoun masculine singular - that", "וּבִֽעַרְתָּ֥": "conjunction + piel perfect 2ms - and you shall purge", "הָרָ֖ע": "article + adjective masculine singular - the evil", "מִיִּשְׂרָאֵֽל": "preposition + proper noun - from Israel" }, "variants": { "*ʾîš*": "man/person", "*yaʿăśeh*": "acts/does/behaves", "*zādôn*": "presumption/arrogance/insolence", "*šəmōaʿ*": "to hear/to listen/to obey", "*kōhēn*": "priest", "*ʿōmēd*": "standing/serving", "*šāret*": "to minister/to serve", "*šōpēṭ*": "judge/ruler", "*mēt*": "shall die/must die", "*ḇiʿartā*": "you shall purge/you shall remove", "*rāʿ*": "evil/wickedness" } }
  • Heb 13:21 : 21 { "verseID": "Hebrews.13.21", "source": "Καταρτίσαι ὑμᾶς ἐν παντὶ ἔργῳ ἀγαθῷ εἰς τὸ ποιῆσαι τὸ θέλημα αὐτοῦ, ποιῶν ἐν ὑμῖν τὸ εὐάρεστον ἐνώπιον αὐτοῦ, διὰ Ἰησοῦ Χριστοῦ· ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "May he *katartisai* you in every *ergō* *agathō* for the to *poiēsai* the *thelēma* of him, *poiōn* in you the *euareston* before him, *dia* *Iēsou* *Christou*; to whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*katartisai*": "aorist, active, optative, 3rd person, singular - may he equip/complete/perfect", "*ergō*": "dative, neuter, singular - work/deed", "*agathō*": "dative, neuter, singular, adjective - good", "*poiēsai*": "aorist, active, infinitive - to do", "*thelēma*": "accusative, neuter, singular - will/desire", "*poiōn*": "present, active, participle, nominative, masculine, singular - doing/making", "*euareston*": "accusative, neuter, singular, adjective - pleasing/acceptable", "*dia*": "preposition + genitive - through", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ", "*doxa*": "nominative, feminine, singular - glory", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*amēn*": "Hebrew term - truly/so be it" }, "variants": { "*katartisai*": "equip/complete/perfect/prepare/mend", "*ergō*": "work/deed/action/task", "*agathō*": "good/beneficial/worthy", "*thelēma*": "will/desire/purpose", "*poiōn*": "doing/making/performing/producing", "*euareston*": "pleasing/acceptable/well-pleasing", "*doxa*": "glory/splendor/honor", "*amēn*": "truly/verily/so be it" } }
  • 2 Pet 1:12 : 12 { "verseID": "2 Peter.1.12", "source": "Διὸ οὐκ ἀμελήσω ὑμᾶς ἀει ὑπομιμνήσκειν περὶ τούτων, καίπερ εἰδότας, καὶ ἐστηριγμένους ἐν τῇ παρούσῃ ἀληθείᾳ.", "text": "Wherefore not I will neglect you *aei hypomimnēskein* about these things, although knowing, and having been established in the *parousē alētheia*.", "grammar": { "Διὸ": "conjunction - 'wherefore/therefore'", "οὐκ": "negative particle - 'not'", "ἀμελήσω": "future active indicative, 1st singular - 'I will be negligent/neglect'", "ὑμᾶς": "accusative, plural - 'you'", "*aei*": "adverb - always/continually", "*hypomimnēskein*": "present active infinitive - 'to remind/put in remembrance'", "περὶ": "preposition + genitive - 'about/concerning'", "τούτων": "genitive, neuter, plural - 'of these things'", "καίπερ": "concessive conjunction - 'although/though'", "εἰδότας": "perfect active participle, accusative, masculine, plural - 'knowing'", "ἐστηριγμένους": "perfect passive participle, accusative, masculine, plural - 'having been established/confirmed'", "*parousē*": "present active participle, dative, feminine, singular - 'present/being at hand'", "*alētheia*": "dative, feminine, singular - truth" }, "variants": { "*aei*": "always/continually/perpetually", "*hypomimnēskein*": "to remind/bring to remembrance", "*parousē*": "present/current/at hand", "*alētheia*": "truth/reality/genuineness" } }
  • 2 Pet 3:1-2 : 1 { "verseID": "2 Peter.3.1", "source": "¶Ταύτην ἤδη ἀγαπητοί, δευτέραν ὑμῖν γράφω ἐπιστολήν· ἐν αἷς διεγείρω ὑμῶν ἐν ὑπομνήσει τὴν εἰλικρινῆ διάνοιαν:", "text": "This *ēdē* *agapētoi*, second to-you I-*graphō* *epistolēn*; in which I-*diegeirō* of-you in *hypomnēsei* the *eilikrinē dianoia*:", "grammar": { "*ēdē*": "adverb - now/already", "*agapētoi*": "vocative, masculine, plural - beloved ones", "*graphō*": "present active indicative, 1st person singular - I write/am writing", "*epistolēn*": "accusative, feminine, singular - letter/epistle", "*diegeirō*": "present active indicative, 1st person singular - I arouse/awaken/stir up", "*hypomnēsei*": "dative, feminine, singular - reminder/remembrance", "*eilikrinē*": "accusative, feminine, singular - pure/sincere/unmixed", "*dianoia*": "accusative, feminine, singular - mind/understanding/intellect" }, "variants": { "*ēdē*": "now/already/at this point", "*agapētoi*": "beloved ones/dear friends", "*graphō*": "write/compose/record", "*epistolēn*": "letter/epistle/written communication", "*diegeirō*": "arouse/awaken/stir up/stimulate", "*hypomnēsei*": "reminder/remembrance/recollection", "*eilikrinē*": "pure/sincere/unmixed/genuine", "*dianoia*": "mind/understanding/intellect/thought process" } } 2 { "verseID": "2 Peter.3.2", "source": "Μνησθῆναι τῶν προειρημένων ῥημάτων ὑπὸ τῶν ἁγίων προφητῶν, καὶ τῆς τῶν ἀποστόλων ἡμῶν ἐντολῆς, τοῦ Κυρίου καὶ Σωτῆρος:", "text": "To-*mnēsthēnai* of-the *proeirēmenōn rhēmatōn* by the *hagiōn prophētōn*, and of-the of-the *apostolōn* of-us *entolēs*, of-the *Kyriou* and *Sōtēros*:", "grammar": { "*mnēsthēnai*": "aorist passive infinitive - to remember/recall/be reminded of", "*proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before/foretold", "*rhēmatōn*": "genitive, neuter, plural - words/sayings/utterances", "*hagiōn*": "genitive, masculine, plural - holy/set apart", "*prophētōn*": "genitive, masculine, plural - prophets", "*apostolōn*": "genitive, masculine, plural - apostles/sent ones", "*entolēs*": "genitive, feminine, singular - commandment/precept/instruction", "*Kyriou*": "genitive, masculine, singular - Lord/Master", "*Sōtēros*": "genitive, masculine, singular - Savior" }, "variants": { "*mnēsthēnai*": "to remember/recall/be reminded of", "*proeirēmenōn*": "previously spoken/foretold/predicted", "*rhēmatōn*": "words/sayings/utterances/declarations", "*hagiōn*": "holy/set apart/consecrated", "*prophētōn*": "prophets/seers/those who speak for God", "*apostolōn*": "apostles/sent ones/messengers", "*entolēs*": "commandment/precept/instruction/order", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
  • Jude 1:5 : 5 { "verseID": "Jude.1.5", "source": "Ὑπομνῆσαι δὲ ὑμᾶς βούλομαι, εἰδότας ὑμᾶς ἅπαξ τοῦτο, ὅτι ὁ Κύριος, λαὸν ἐκ γῆς Αἰγύπτου σώσας, τὸ δεύτερον τοὺς μὴ πιστεύσαντας ἀπώλεσεν.", "text": "*Hypomnēsai de hymas boulomai*, *eidotas hymas hapax touto*, that the *Kyrios*, *laon ek gēs Aigyptou sōsas*, *to deuteron tous mē pisteusantas apōlesen*.", "grammar": { "*Hypomnēsai*": "aorist active infinitive - to remind", "*de*": "postpositive conjunction - but/and/now", "*hymas*": "accusative, plural - you", "*boulomai*": "present middle indicative, 1st person singular - I wish/desire", "*eidotas*": "perfect active participle, accusative, masculine, plural - knowing", "*hapax*": "adverb - once", "*touto*": "accusative, neuter, singular - this", "*Kyrios*": "nominative, masculine, singular - Lord", "*laon*": "accusative, masculine, singular - people", "*ek gēs Aigyptou*": "prepositional phrase with genitive - out of the land of Egypt", "*sōsas*": "aorist active participle, nominative, masculine, singular - having saved", "*to deuteron*": "accusative, neuter, singular - the second (time)", "*tous mē pisteusantas*": "accusative, masculine, plural - those not having believed", "*apōlesen*": "aorist active indicative, 3rd person singular - destroyed" }, "variants": { "*Hypomnēsai*": "remind/call to remembrance", "*boulomai*": "wish/desire/want", "*eidotas*": "knowing/having known", "*hapax*": "once/once for all", "*Kyrios*": "Lord/Master", "*laon*": "people/nation", "*sōsas*": "saved/delivered/rescued", "*to deuteron*": "the second time/afterward/subsequently", "*pisteusantas*": "having believed/trusted", "*apōlesen*": "destroyed/ruined/killed" } }
  • Titus 3:14 : 14 { "verseID": "Titus.3.14", "source": "Μανθανέτωσαν δὲ καὶ οἱ ἡμέτεροι καλῶν ἔργων προΐστασθαι εἰς τὰς ἀναγκαίας χρείας, ἵνα μὴ ὦσιν ἄκαρποι.", "text": "*Manthanetōsan de* and *hoi hēmeteroi kalōn ergōn proistasthai* for the *anankaias chreias*, so that *mē ōsin akarpoi*.", "grammar": { "*Manthanetōsan*": "present active imperative, 3rd plural - let them learn", "*de*": "conjunction - and/but/now", "and": "conjunction (καὶ) - also/even", "*hoi*": "nominative, masculine, plural - the", "*hēmeteroi*": "nominative, masculine, plural - our people", "*kalōn*": "genitive, neuter, plural - good", "*ergōn*": "genitive, neuter, plural - works/deeds", "*proistasthai*": "present middle infinitive - to engage in/to be concerned about", "for": "preposition (εἰς) - for/unto", "the": "accusative, feminine, plural - the", "*anankaias*": "accusative, feminine, plural - necessary/pressing", "*chreias*": "accusative, feminine, plural - needs", "so that": "conjunction (ἵνα) - so that/in order that", "*mē*": "negative particle - not", "*ōsin*": "present active subjunctive, 3rd plural - they may be", "*akarpoi*": "nominative, masculine, plural - unfruitful/barren" }, "variants": { "*Manthanetōsan*": "let them learn/they must learn", "*hēmeteroi*": "our people/our [followers]/our [community]", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions", "*proistasthai*": "to engage in/to be concerned about/to devote oneself to", "*anankaias*": "necessary/pressing/urgent", "*chreias*": "needs/necessities/wants", "*akarpoi*": "unfruitful/barren/without fruit/unproductive" } }