Hebrews 11:19
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death as a symbol.
Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death as a symbol.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
concluding that God was able to raise him up, even from the dead, from which he also received him in a figurative sense.
Accounting that God was able to raise him up, even from the dead; from whence also he received him in a figure.
for he cosidered that God was able to rayse vp agayne fro deeth. Wherfore receaved he him for an ensample.
For he considered, yt God was able to rayse vp agayne from the deed. Therfore receaued he him for an ensample.
For he considered that God was able to raise him vp euen from the dead: from whence he receiued him also after a sort.
For he considered that God was able to rayse the dead vp agayne, fro whence also he receaued hym in a similitude of the resurrection.
Accounting that God [was] able to raise [him] up, even from the dead; from whence also he received him in a figure.
accounting that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
reckoning that even out of the dead God is able to raise up, whence also in a figure he did receive `him'.
accounting that God `is' able to raise up, even from the dead; from whence he did also in a figure receive him back.
accounting that God [is] able to raise up, even from the dead; from whence he did also in a figure receive him back.
Judging that God was able to give life even to the dead; and because of this he did get him back as if from death.
concluding that God is able to raise up even from the dead. Figuratively speaking, he also did receive him back from the dead.
and he reasoned that God could even raise him from the dead, and in a sense he received him back from there.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
17By faith Abraham, when he was tested, offered up Isaac. He who had received the promises was ready to offer his only son,
18even though it was said to him, 'Through Isaac your descendants will be named.'
20By faith Isaac blessed Jacob and Esau concerning the future.
21By faith Jacob, when he was dying, blessed each of the sons of Joseph and worshiped, leaning on the top of his staff.
22By faith Joseph, nearing the end of his life, spoke of the exodus of the Israelites and gave instructions concerning his bones.
16Therefore, the promise comes by faith, that it may be according to grace, so that it might be guaranteed to all the offspring—not only to those who are of the law, but also to those who share the faith of Abraham, who is the father of us all.
17As it is written: 'I have made you a father of many nations.' He is our father in the sight of God, in whom he believed—the God who gives life to the dead and calls things that are not as though they were.
18Against all hope, Abraham in hope believed, so that he became the father of many nations, just as it had been said to him, 'So shall your offspring be.'
19And without weakening in faith, he did not consider his own body, which was as good as dead—since he was about a hundred years old—or the deadness of Sarah’s womb.
20He did not waver in unbelief concerning the promise of God, but he was strengthened in faith, giving glory to God,
21being fully convinced that God was able to do what He had promised.
22Therefore, it was credited to him as righteousness.
8By faith Abraham, when he was called, obeyed and went out to a place he was to receive as an inheritance, and he went out, not knowing where he was going.
9By faith he sojourned in the land of promise as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise.
10For he was waiting for the city that has foundations, whose architect and builder is God.
11By faith Sarah herself received power to conceive, even when she was past the age, since she considered Him faithful who had promised.
12And so from one man, and he as good as dead, came descendants as numerous as the stars in the sky and as countless as the sand on the seashore.
13All these people died in faith, not having received the promises, but having seen them from afar and been persuaded of them, and having embraced them, they openly declared that they were strangers and pilgrims on the earth.
2For by it the ancients were commended.
3By faith we understand that the universe was formed by the word of God, so that what is seen was not made out of things that are visible.
4By faith Abel offered to God a more excellent sacrifice than Cain, through which he was commended as righteous, God testifying about his gifts; and through faith, even though he is dead, he still speaks.
5By faith Enoch was taken up so that he would not see death, and he was not found, because God took him up. For before he was taken up, he was commended as one who had pleased God.
6And without faith it is impossible to please Him, for whoever comes to God must believe that He exists and that He rewards those who earnestly seek Him.
6Just as Abraham believed God, and it was credited to him as righteousness.
6Abram believed the LORD, and He credited it to him as righteousness.
37Even Moses showed that the dead are raised, in the passage about the bush, where he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.'
30But God raised Him from the dead.
39And all of these, though they were commended for their faith, did not receive what was promised.
6But this man, who does not trace his descent from them, collected a tenth from Abraham and blessed the one who had the promises.
21Through Him you believe in God, who raised Him from the dead and gave Him glory, so that your faith and hope are in God.
8In one case, mortal men receive tithes, but in the other case, it is testified that he lives.
9And to say it another way, Levi, who collects tithes, also paid tithes through Abraham.
10For he was still in the loins of his ancestor when Melchizedek met him.
26He regarded the reproach for the sake of Christ as greater wealth than the treasures of Egypt, because he was looking forward to the reward.
27By faith he left Egypt, not fearing the anger of the king, for he persevered as though seeing the one who is invisible.
28By faith he observed the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch them.
11And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. So that he might be the father of all who believe without being circumcised, so that righteousness might also be credited to them,
24but also for us, to whom it will be credited—to those who believe in Him who raised Jesus our Lord from the dead.
21Was not our father Abraham justified by works when he offered up his son Isaac on the altar?
10Not only that, but Rebecca’s children were conceived by one man, our father Isaac.
3What does the Scripture say? 'Abraham believed God, and it was credited to him as righteousness.'
19This is the account of the family line of Isaac, the son of Abraham: Abraham fathered Isaac.
15And so, after waiting patiently, Abraham obtained the promise.
4Consider how great this man was: Even Abraham, the patriarch, gave him a tenth of the best spoils.
9When they reached the place God had told him about, Abraham built an altar there, arranged the wood on it, bound his son Isaac, and laid him on the altar, on top of the wood.
27Early the next morning, Abraham got up and returned to the place where he had stood before the LORD.
17For you know that afterward, when he wanted to inherit the blessing, he was rejected. He found no opportunity for repentance, even though he sought it with tears.
13For when God made a promise to Abraham, since He could swear by no one greater, He swore by Himself,
26Regarding the dead being raised—have you not read in the book of Moses, in the passage about the burning bush, how God said to him, 'I am the God of Abraham, the God of Isaac, and the God of Jacob'?