Hebrews 7:8
In one case, mortal men receive tithes, but in the other case, it is testified that he lives.
In one case, mortal men receive tithes, but in the other case, it is testified that he lives.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
And here mortal men receive tithes; but there he receives them, of whom it is witnessed that he lives.
And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth.
And here men that dye receave tythes. But there he receaveth tythes of whom it is witnessed that he liveth.
And here men that dye, receaue tithes. But there he receaueth tithes, of whom it is witnessed that he lyueth.
And here men that die, receiue tithes: but there he receiueth them, of whome it is witnessed, that he liueth.
And here men that dye, receaue tithes: but there he receaueth them of whom it is witnessed that he lyueth.
And here men that die receive tithes; but there he [receiveth them], of whom it is witnessed that he liveth.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
and here, indeed, men who die do receive tithes, and there `he', who is testified to that he was living,
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
And here men that die receive tithes; but there one, of whom it is witnessed that he liveth.
Now at the present time, men over whom death has power take the tenth; but then it was taken by one of whom it is witnessed that he is living.
Here people who die receive tithes, but there one receives tithes of whom it is testified that he lives.
and in one case tithes are received by mortal men, while in the other by him who is affirmed to be alive.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
9And to say it another way, Levi, who collects tithes, also paid tithes through Abraham.
10For he was still in the loins of his ancestor when Melchizedek met him.
11If perfection could have been achieved through the Levitical priesthood (for under it the people received the law), why was there still a need for another priest to arise according to the order of Melchizedek, rather than one according to the order of Aaron?
1This Melchizedek, king of Salem and priest of the Most High God, met Abraham as he returned from defeating the kings and blessed him.
2Abraham also gave him a tenth of everything. First, his name means 'King of Righteousness'; then also, he is 'King of Salem,' which means 'King of Peace.'
3Without father or mother, without genealogy, without beginning of days or end of life, resembling the Son of God, he remains a priest forever.
4Consider how great this man was: Even Abraham, the patriarch, gave him a tenth of the best spoils.
5Now the sons of Levi who receive the priesthood are commanded by the law to collect a tenth from the people—that is, from their brothers—even though they too are descendants of Abraham.
6But this man, who does not trace his descent from them, collected a tenth from Abraham and blessed the one who had the promises.
7It is universally recognized that the lesser is blessed by the greater.
15And this becomes even more evident if another priest arises in the likeness of Melchizedek,
16one who has become a priest not on the basis of a law of physical requirement, but according to the power of an indestructible life.
17For it is testified: 'You are a priest forever, according to the order of Melchizedek.'
37Even Moses showed that the dead are raised, in the passage about the bush, where he calls the Lord 'the God of Abraham, and the God of Isaac, and the God of Jacob.'
38He is not the God of the dead but of the living, for to him all are alive.
15Therefore, Christ is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance—now that He has died as a ransom to set them free from the sins committed under the first covenant.
16For where there is a will, it must be established that the death of the one who made it has occurred.
17For a will takes effect only when someone has died; it is not in force as long as the one who made it is alive.
13For the one about whom these things are spoken belongs to a different tribe, one from which no one has ever served at the altar.
19Abraham reasoned that God could raise the dead, and in a sense, he did receive Isaac back from death as a symbol.
4By faith Abel offered to God a more excellent sacrifice than Cain, through which he was commended as righteous, God testifying about his gifts; and through faith, even though he is dead, he still speaks.
21To the Levites, I have given every tithe in Israel as their inheritance in return for the work they do while serving at the tent of meeting.
25The LORD spoke to Moses, saying:
26Speak to the Levites and say to them: When you receive from the Israelites the tithe I have given you as your inheritance, you must present a contribution from it to the LORD—a tithe of the tithe.
38This is the one who was in the assembly in the wilderness with the angel who spoke to him on Mount Sinai, and with our ancestors; he received living words to pass on to us.
20And it was not without an oath! Others became priests without any oath,
21but he became a priest with an oath when God said to him: 'The Lord has sworn and will not change His mind: You are a priest forever.'
22Because of this oath, Jesus has become the guarantor of a better covenant.
10For the death He died, He died to sin once for all time; but the life He lives, He lives to God.
37We agreed to bring the firstborn of our sons and of our livestock, as written in the Law, and the firstborn of our herds and flocks to the house of our God, to the priests ministering there.
38We will also bring the first of our dough, our contributions, the fruit of all our trees, our new wine, and oil to the priests, to the storerooms of the house of our God. Additionally, we will bring a tithe of our land to the Levites, for they collect the tithes in all the towns where we work.
4If he were on earth, he would not be a priest, since there are already priests who offer gifts according to the law.
9That is why the Levites have no share or inheritance among their brothers; the LORD Himself is their inheritance, as He promised them.
13All these people died in faith, not having received the promises, but having seen them from afar and been persuaded of them, and having embraced them, they openly declared that they were strangers and pilgrims on the earth.
15The Holy Spirit also testifies to us about this. First, He says:
8Will a man rob God? Yet you are robbing me. But you ask, 'How have we robbed you?' In tithes and offerings.
20And blessed be God Most High, who delivered your enemies into your hand.' And Abram gave him a tenth of everything.
5For Moses writes about the righteousness that is based on the law: “The person who does these things will live by them.”
24but because Jesus lives forever, he has a permanent priesthood.
25Therefore, he is able to save completely those who come to God through him, because he always lives to intercede for them.
1Now here is the main point: We have such a high priest, who sat down at the right hand of the throne of the Majesty in the heavens.
2He serves in the holy place and the true tabernacle, which was set up by the Lord and not by man.
27He is not the God of the dead, but of the living. You are greatly mistaken.
6As He also says in another place, 'You are a priest forever, according to the order of Melchizedek.'
32Every tithe of the herd or flock, every tenth animal that passes under the shepherd’s rod, will be holy to the LORD.
28In the same way, you shall also present an offering to the LORD from all the tithes you receive from the Israelites. From these, you are to give the LORD’s portion to Aaron the priest.
6But now Jesus has obtained a more excellent ministry, as he is the mediator of a better covenant, which has been established on better promises.
10He was designated by God as a high priest in the order of Melchizedek.