Romans 11:28
As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
As far as the gospel is concerned, they are enemies for your sake; but as far as election is concerned, they are loved on account of the patriarchs,
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
Concerning the gospel they are enemies for your sake, but concerning the election they are beloved for the sake of the fathers.
As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.
As touching{G2596} the gospel,{G2098} they are enemies{G2190} for{G1223} your{G5209} sake:{G1223} but{G1161} as touching{G2596} the election,{G1589} they are beloved{G27} for{G1223} the fathers'{G3962} sake.{G1223}
As concerning{G2596}{G3303} the gospel{G2098}, they are enemies{G2190} for your sakes{G1223}{G5209}: but{G1161} as touching{G2596} the election{G1589}, they are beloved{G27} for{G1223} the fathers{G3962}' sakes{G1223}.
As cocernynge the gospell they are enemies for youre sakes: but as touchinge the election they are loved for ye fathers sakes.
As concernynge the Gospell, I holde them as enemies for youre sakes: but as touchinge the eleccion, I loue them for the fathers sakes.
As concerning the Gospel, they are enemies for your sakes: but as touching the election, they are beloued for the fathers sakes.
As concernyng the Gospel, they are enemies for your sakes: but as touching the election, they are loued for the fathers sakes.
As concerning the gospel, [they are] enemies for your sakes: but as touching the election, [they are] beloved for the fathers' sakes.
Concerning the Gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
As regards, indeed, the good tidings, `they are' enemies on your account; and as regards the choice -- beloved on account of the fathers;
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
As touching the gospel, they are enemies for your sake: but as touching the election, they are beloved for the fathers' sake.
As far as the good news is in question, they are cut off from God on account of you, but as far as the selection is in question, they are loved on account of the fathers.
Concerning the Good News, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake.
In regard to the gospel they are enemies for your sake, but in regard to election they are dearly loved for the sake of the fathers.
These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.
19 Then you will say, 'Branches were broken off so that I might be grafted in.'
20 That is true. They were broken off because of their unbelief, but you stand by faith. Do not be arrogant, but be afraid.
21 For if God did not spare the natural branches, He will not spare you either.
22 Consider then the kindness and severity of God: severity to those who fell but kindness to you, provided you continue in His kindness. Otherwise, you also will be cut off.
23 And if they do not persist in unbelief, they will be grafted in, for God is able to graft them in again.
24 For if you were cut off from a wild olive tree and contrary to nature were grafted into a cultivated olive tree, how much more easily will these, the natural branches, be grafted into their own olive tree?
25 I do not want you to be ignorant of this mystery, brothers and sisters, so that you may not become conceited: Israel has experienced a hardening in part until the fullness of the Gentiles has come in.
26 And in this way all Israel will be saved, as it is written: "The Deliverer will come from Zion; He will turn godlessness away from Jacob.
27 And this will be My covenant with them when I take away their sins."
29 for God’s gifts and His calling are irrevocable.
30 Just as you who were at one time disobedient to God have now received mercy as a result of their disobedience,
31 so they too have now been disobedient in order that they too may now receive mercy as a result of God’s mercy to you.
32 For God has bound everyone over to disobedience so that He may have mercy on them all.
10 "Let their eyes be darkened so they cannot see, and their backs be bent forever."
11 Again I ask, did they stumble so as to fall beyond recovery? Certainly not! Rather, because of their transgression, salvation has come to the Gentiles to make Israel envious.
12 Now if their transgression means riches for the world, and their failure means riches for the Gentiles, how much greater riches will come from their full inclusion!
5 So too, at the present time there is a remnant chosen by grace.
6 And if by grace, then it is no longer based on works; otherwise grace would no longer be grace.
7 What then? Israel failed to obtain what it was seeking. The chosen obtained it, but the rest were hardened.
8 As it is written: "God gave them a spirit of stupor, eyes that could not see and ears that could not hear, to this very day."
14 In the hope that I may somehow provoke my own people to jealousy and save some of them.
15 For if their rejection brought reconciliation to the world, what will their acceptance be but life from the dead?
1 So I ask, did God reject His people? Certainly not! For I too am an Israelite, a descendant of Abraham, from the tribe of Benjamin.
2 God has not rejected His people, whom He foreknew. Or do you not know what the Scripture says in the story of Elijah, how he pleaded with God against Israel?
11 Yet, before the twins were born or had done anything good or bad—in order that God’s purpose in election might stand,
12 not by works but by him who calls—she was told, 'The older will serve the younger.'
13 As it is written: 'Jacob I loved, but Esau I hated.'
14 What then shall we say? Is God unjust? Certainly not!
3 For I could wish that I myself were cursed and cut off from Christ for the sake of my brothers, my own people according to the flesh.
4 They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises.
5 To them belong the patriarchs, and from them, according to the flesh, came Christ, who is God over all, blessed forever. Amen.
6 It is not as though God’s word has failed. For not all who are descended from Israel are Israel.
7 Nor because they are Abraham’s descendants are they all his children. On the contrary, 'Through Isaac your offspring will be reckoned.'
8 This means it is not the children of the flesh who are children of God, but the children of the promise are counted as offspring.
17 But if some of the branches were broken off, and you, a wild olive shoot, were grafted in among them and have come to share in the rich root of the olive tree,
15 They killed both the Lord Jesus and their own prophets, and they drove us out. They do not please God and are hostile to everyone.
16 They forbid us to speak to the Gentiles so that they may be saved. In this way, they constantly fill up the measure of their sins. But the wrath of God has come upon them fully.
24 even us, whom he has also called, not only from the Jews but also from the Gentiles?
25 As he says in Hosea: 'I will call those who were not my people, ‘My people,’ and her who was not beloved, ‘Beloved.’'
26 And in the very place where it was said to them, ‘You are not my people,’ there they will be called ‘sons of the living God.’
27 Isaiah cries out concerning Israel: 'Though the number of the children of Israel be like the sand of the sea, only the remnant will be saved.'
4 Brothers and sisters dearly loved by God, we know that He has chosen you.
1 Brothers, my heart’s desire and prayer to God for Israel is for their salvation.
28 Therefore, let it be known to you that this salvation of God has been sent to the Gentiles, and they will listen!
16 So now, have I become your enemy because I am telling you the truth?
17 They are zealous for you, but not in a good way. They want to exclude you, so that you might be zealous for them.
29 Or is God the God of Jews only? Is He not also the God of Gentiles? Yes, of Gentiles too.
31 What then shall we say in response to these things? If God is for us, who can be against us?
11 Why? Because I do not love you? God knows I do!
9 And so that the Gentiles may glorify God for His mercy. As it is written: 'Therefore I will praise You among the Gentiles; I will sing praises to Your name.'