1 Peter 1:25

biblecontext

{ "verseID": "1 Peter.1.25", "source": "Τὸ δὲ ῥῆμα Κυρίου μένει εἰς τὸν αἰῶνα. Τοῦτο δέ ἐστιν τὸ ῥῆμα τὸ εὐαγγελισθὲν εἰς ὑμᾶς.", "text": "But the *rhēma* of *Kyriou* *menei* into the *aiōna*. This *de* *estin* the *rhēma* the having been *euangelisthen* unto you.", "grammar": { "*rhēma*": "nominative, neuter, singular - subject", "*Kyriou*": "genitive, masculine, singular - possession/source", "*menei*": "present, active, indicative, 3rd person, singular - ongoing state", "*aiōna*": "accusative, masculine, singular - extent/duration", "*estin*": "present, active, indicative, 3rd person, singular - equative", "*rhēma*": "nominative, neuter, singular - subject", "*euangelisthen*": "aorist, passive, participle, nominative, neuter, singular - attributive" }, "variants": { "*rhēma*": "word/saying/utterance", "*Kyriou*": "Lord/master/owner", "*menei*": "remains/abides/endures", "*aiōna*": "age/eternity/forever", "*estin*": "is/exists", "*euangelisthen*": "having been proclaimed as good news/evangelized/preached" } }

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Other Translations

Referenced Verses

  • Isa 40:8 : 8 { "verseID": "Isaiah.40.8", "source": "יָבֵ֥שׁ חָצִ֖יר נָ֣בֵֽל צִ֑יץ וּדְבַר־אֱלֹהֵ֖ינוּ יָק֥וּם לְעוֹלָֽם׃ ס", "text": "*yābēš ḥāṣîr nābēl ṣîṣ ûdbar-ʾĕlōhênû yāqûm lěʿôlām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*ûdbar*": "conjunction + noun, masculine singular construct - 'but word of'", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - 'our God'", "*yāqûm*": "qal imperfect, 3rd person masculine singular - 'will stand'", "*lěʿôlām*": "preposition + noun, masculine singular - 'forever'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*dbar-ʾĕlōhênû*": "word of our God/what our God says", "*yāqûm*": "will stand/will endure/will remain", "*lěʿôlām*": "forever/eternally" } }
  • 1 John 1:1 : 1 { "verseID": "1 John.1.1", "source": "¶Ὃ ἦν ἀπʼ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα, καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς·", "text": "That which *ēn* from *archēs*, that which we have *akēkoamen*, that which we have *heōrakamen* with the *ophthalmois* of us, that which we *etheasametha*, and the *cheires* of us *epsēlaphēsan*, concerning the *Logou* of the *zōēs*;", "grammar": { "*ēn*": "imperfect, 3rd singular - was [continuous past]", "*archēs*": "genitive, feminine, singular - beginning/origin", "*akēkoamen*": "perfect, 1st plural - have heard [completed action with present relevance]", "*heōrakamen*": "perfect, 1st plural - have seen [completed action with present relevance]", "*ophthalmois*": "dative, masculine, plural - eyes [instrumental use]", "*etheasametha*": "aorist, 1st plural, middle - beheld/observed [completed action]", "*cheires*": "nominative, feminine, plural - hands", "*epsēlaphēsan*": "aorist, 3rd plural, active - touched/handled [completed action]", "*Logou*": "genitive, masculine, singular - Word", "*zōēs*": "genitive, feminine, singular - life" }, "variants": { "*ēn*": "was/existed/was present", "*archēs*": "beginning/origin/first principle", "*akēkoamen*": "have heard/listened to/received by hearing", "*heōrakamen*": "have seen/perceived/experienced", "*ophthalmois*": "eyes/sight/vision", "*etheasametha*": "beheld/gazed upon/contemplated", "*cheires*": "hands/power/agency", "*epsēlaphēsan*": "touched/handled/felt/examined by touching", "*Logou*": "Word/Message/Expression/Reason", "*zōēs*": "life/existence/vitality" } }
  • 1 John 1:3 : 3 { "verseID": "1 John.1.3", "source": "Ὃ ἑωράκαμεν καὶ ἀκηκόαμεν ἀπαγγέλλομεν ὑμῖν, ἵνα καὶ ὑμεῖς κοινωνίαν ἔχητε μεθʼ ἡμῶν: καὶ ἡ κοινωνία δὲ ἡ ἡμετέρα μετὰ τοῦ Πατρὸς, καὶ μετὰ τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ.", "text": "That which we have *heōrakamen* and *akēkoamen* we *apangellomen* to you, *hina* also you *koinōnian* may *echēte* with us: and the *koinōnia* *de* the our [*hēmetera*] with the *Patros*, and with the *Huiou* of him *Iēsou Christou*.", "grammar": { "*heōrakamen*": "perfect, 1st plural, active - have seen [completed action with present relevance]", "*akēkoamen*": "perfect, 1st plural, active - have heard [completed action with present relevance]", "*apangellomen*": "present, 1st plural, active - we declare/announce [ongoing action]", "*hina*": "conjunction introducing purpose clause - so that/in order that", "*koinōnian*": "accusative, feminine, singular - fellowship/communion/participation", "*echēte*": "present subjunctive, 2nd plural, active - you may have/hold/possess", "*koinōnia*": "nominative, feminine, singular - fellowship/communion/participation", "*de*": "postpositive particle - and/but/moreover [connecting with emphasis]", "*hēmetera*": "possessive adjective, nominative, feminine, singular - our", "*Patros*": "genitive, masculine, singular - Father", "*Huiou*": "genitive, masculine, singular - Son", "*Iēsou*": "genitive, masculine, singular - Jesus", "*Christou*": "genitive, masculine, singular - Christ/Anointed One" }, "variants": { "*heōrakamen*": "have seen/perceived/experienced", "*akēkoamen*": "have heard/listened to/received by hearing", "*apangellomen*": "declare/announce/proclaim/report", "*hina*": "so that/in order that/with the purpose that", "*koinōnian*": "fellowship/communion/participation/partnership/sharing", "*echēte*": "may have/hold/possess/maintain", "*koinōnia*": "fellowship/communion/participation/partnership/sharing", "*de*": "and/but/moreover/indeed [emphasizing connection]", "*Patros*": "Father/progenitor/source", "*Huiou*": "Son/descendant/offspring", "*Iēsou*": "Jesus [personal name]", "*Christou*": "Christ/Messiah/Anointed One" } }
  • Ps 102:12 : 12 { "verseID": "Psalms.102.12", "source": "יָ֭מַי כְּצֵ֣ל נָט֑וּי וַ֝אֲנִ֗י כָּעֵ֥שֶׂב אִיבָֽשׁ׃", "text": "*yāmay* like *ṣēl* *nāṭûy* and I like *ʿēśeḇ* *ʾîḇāš*", "grammar": { "*yāmay*": "noun, masculine plural + 1st person singular suffix - my days", "*kᵉṣēl*": "preposition + noun, masculine singular - like shadow", "*nāṭûy*": "verb, Qal passive participle, masculine singular - stretched out/declined", "*wa*": "conjunction - and", "*ʾănî*": "pronoun, 1st person singular - I", "*kāʿēśeḇ*": "preposition + article + noun, masculine singular - like the grass", "*ʾîḇāš*": "verb, Qal imperfect, 1st person singular - I wither" }, "variants": { "*yāmay*": "my days/lifetime", "*ṣēl*": "shadow/shade", "*nāṭûy*": "stretched out/declined/lengthened", "*ʿēśeḇ*": "grass/herb/vegetation", "*ʾîḇāš*": "I wither/dry up" } }
  • Ps 102:26 : 26 { "verseID": "Psalms.102.26", "source": "לְ֭פָנִים הָאָ֣רֶץ יָסַ֑דְתָּ וּֽמַעֲשֵׂ֖ה יָדֶ֣יךָ שָׁמָֽיִם׃", "text": "To *lᵉp̄ānîm* *hāʾāreṣ* *yāsaḏtā* and *maʿăśēh* *yāḏeḵā* *šāmāyim*", "grammar": { "*lᵉp̄ānîm*": "preposition + noun, masculine plural - before/of old", "*hāʾāreṣ*": "article + noun, feminine singular - the earth", "*yāsaḏtā*": "verb, Qal perfect, 2nd masculine singular - you founded", "*û*": "conjunction - and", "*maʿăśēh*": "noun, masculine singular construct - work of", "*yāḏeḵā*": "noun, feminine dual + 2nd masculine singular suffix - your hands", "*šāmāyim*": "noun, masculine plural - heavens" }, "variants": { "*lᵉp̄ānîm*": "before/of old/in the beginning", "*hāʾāreṣ*": "the earth/land", "*yāsaḏtā*": "you founded/established", "*maʿăśēh*": "work/deed/action of", "*yāḏeḵā*": "your hands", "*šāmāyim*": "heavens/skies" } }
  • Ps 119:89 : 89 { "verseID": "Psalms.119.89", "source": "לְעוֹלָ֥ם יְהוָ֑ה דְּ֝בָרְךָ֗ נִצָּ֥ב בַּשָּׁמָֽיִם׃", "text": "Forever *ləʿôlām* *YHWH*; your word *dəḇārəḵā* stands firm *niṣṣāḇ* in the heavens *baššāmāyim*.", "grammar": { "*ləʿôlām*": "preposition + noun masculine singular - forever", "*YHWH*": "proper noun - the LORD, divine name", "*dəḇārəḵā*": "noun masculine singular construct + 2nd person masculine singular suffix - your word", "*niṣṣāḇ*": "niphal participle masculine singular - standing firm/established", "*baššāmāyim*": "preposition + definite article + noun masculine plural - in the heavens" }, "variants": { "*ləʿôlām*": "forever/eternally/perpetually", "*dəḇārəḵā*": "your word/your promise/your command", "*niṣṣāḇ*": "stands firm/is established/is fixed", "*šāmāyim*": "heavens/sky/the dwelling place of God" } }
  • Eph 3:8 : 8 { "verseID": "Ephesians.3.8", "source": "Ἐμοὶ, τῷ ἐλαχιστοτέρῳ πάντων ἁγίων, ἐδόθη ἡ χάρις αὕτη, ἐν τοῖς Ἔθνεσιν εὐαγγελίσασθαι τὸν ἀνεξιχνίαστον πλοῦτον τοῦ Χριστοῦ·", "text": "To me, the *elachistoterō pantōn hagiōn*, *edothē* the *charis hautē*, *en* the *Ethnesin euangelisasthai* the *anexichniaston plouton* of the *Christou*;", "grammar": { "*Emoi*": "dative, 1st person, singular - to me", "*elachistoterō*": "dative, masculine, singular, comparative - less than the least/more least", "*pantōn*": "genitive, masculine, plural - of all", "*hagiōn*": "genitive, masculine, plural - of saints/holy ones", "*edothē*": "aorist, passive, indicative, 3rd person, singular - was given", "*charis*": "nominative, feminine, singular - grace/favor", "*hautē*": "nominative, feminine, singular, demonstrative - this", "*en*": "preposition with dative - among", "*Ethnesin*": "dative, neuter, plural - Gentiles/nations", "*euangelisasthai*": "aorist, middle, infinitive - to preach the gospel/announce good news", "*anexichniaston*": "accusative, masculine, singular - unsearchable/untraceable", "*plouton*": "accusative, masculine, singular - wealth/riches", "*Christou*": "genitive, masculine, singular - of Christ" }, "variants": { "*elachistoterō*": "less than the least/more least (double comparative form)", "*hagiōn*": "saints/holy ones/set apart ones", "*edothē*": "was given/was granted/was bestowed", "*charis*": "grace/favor/kindness", "*Ethnesin*": "Gentiles/nations/non-Jewish peoples", "*euangelisasthai*": "to preach the gospel/announce good news/evangelize", "*anexichniaston*": "unsearchable/untraceable/unfathomable", "*plouton*": "wealth/riches/abundance" } }
  • Titus 1:3 : 3 { "verseID": "Titus.1.3", "source": "Ἐφανέρωσεν δὲ καιροῖς ἰδίοις τὸν λόγον αὐτοῦ ἐν κηρύγματι, ὃ ἐπιστεύθην ἐγὼ κατʼ ἐπιταγὴν τοῦ Σωτῆρος ἡμῶν Θεοῦ·", "text": "*Ephanerōsen de kairois idiois ton logon autou en kērygmati*, which *episteuthēn egō kat' epitagēn tou Sōtēros hēmōn Theou*", "grammar": { "*Ephanerōsen*": "aorist, active, indicative, 3rd person singular - manifested/revealed", "*de*": "postpositive conjunction - and/but/now", "*kairois*": "dative, masculine, plural - at times/seasons", "*idiois*": "dative, masculine, plural - his own/proper", "*ton logon*": "accusative, masculine, singular - the word", "*autou*": "genitive, masculine, singular pronoun - of him/his", "*en*": "preposition + dative - in/by/with", "*kērygmati*": "dative, neuter, singular - preaching/proclamation", "*ho*": "accusative, neuter, singular, relative pronoun - which", "*episteuthēn*": "aorist, passive, indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, 1st person singular pronoun - I", "*kat'*": "preposition + accusative (elided form) - according to", "*epitagēn*": "accusative, feminine, singular - command/order", "*tou Sōtēros*": "genitive, masculine, singular - of the Savior", "*hēmōn*": "genitive, 1st person plural pronoun - of us/our", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ephanerōsen*": "manifested/revealed/made visible", "*de*": "and/but/now", "*kairois idiois*": "in his own times/at proper seasons/at appointed times", "*logon*": "word/message/account", "*kērygmati*": "preaching/proclamation/announcement", "*episteuthēn*": "I was entrusted with/was committed to", "*epitagēn*": "command/order/authoritative directive", "*Sōtēros*": "Savior/Deliverer/Preserver" } }
  • 1 Pet 1:12 : 12 { "verseID": "1 Peter.1.12", "source": "Οἷς ἀπεκαλύφθη, ὅτι οὐχ ἑαυτοῖς, ἡμῖν δὲ διηκόνουν αὐτά, ἃ νῦν ἀνηγγέλη ὑμῖν διὰ τῶν εὐαγγελισαμένων ὑμᾶς ἐν Πνεύματι Ἁγίῳ ἀποσταλέντι ἀπʼ οὐρανοῦ· εἰς ἃ ἐπιθυμοῦσιν ἄγγελοι παρακύψαι.", "text": "To whom it was *apekalyphthē*, that not to themselves, but to us they were *diēkonoun* these things, which now were *anēngelē* to you through the ones having *euangelisamenōn* you in *Pneumati Hagiō* having been *apostalenti* from *ouranou*; into which *epithymousin* *angeloi* to *parakypsai*.", "grammar": { "*apekalyphthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*diēkonoun*": "imperfect, active, indicative, 3rd person, plural - ongoing past action", "*anēngelē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*euangelisamenōn*": "aorist, middle, participle, genitive, masculine, plural - agency", "*Pneumati Hagiō*": "dative, neuter, singular - means/instrument", "*apostalenti*": "aorist, passive, participle, dative, neuter, singular - attributive", "*ouranou*": "genitive, masculine, singular - source/origin", "*epithymousin*": "present, active, indicative, 3rd person, plural - ongoing action", "*angeloi*": "nominative, masculine, plural - subject", "*parakypsai*": "aorist, active, infinitive - goal/purpose" }, "variants": { "*apekalyphthē*": "was revealed/disclosed/made known", "*diēkonoun*": "were serving/ministering/providing for", "*anēngelē*": "was announced/reported/proclaimed", "*euangelisamenōn*": "having evangelized/preached good news to", "*Pneumati Hagiō*": "Holy Spirit", "*apostalenti*": "having been sent/dispatched", "*ouranou*": "heaven/sky", "*epithymousin*": "desire/long for/wish", "*angeloi*": "angels/messengers", "*parakypsai*": "to look into/examine closely/peer into" } }
  • 1 Pet 1:23 : 23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } }
  • 1 Pet 2:2 : 2 { "verseID": "1 Peter.2.2", "source": "Ὡς ἀρτιγέννητα βρέφη, τὸ λογικὸν ἄδολον γάλα ἐπιποθήσατε, ἵνα ἐν αὐτῷ αὐξηθῆτε:", "text": "As *artigennēta brephē*, the *logikon adolon gala epipothēsate*, *hina* in *autō auxēthēte*:", "grammar": { "*artigennēta*": "adjective, neuter plural nominative - newborn/recently born", "*brephē*": "noun, neuter plural nominative - infants/babies", "*logikon*": "adjective, neuter singular accusative - rational/spiritual/of the word", "*adolon*": "adjective, neuter singular accusative - pure/unadulterated/without deceit", "*gala*": "noun, neuter singular accusative - milk", "*epipothēsate*": "verb, aorist active imperative, 2nd person plural - earnestly desire/long for", "*hina*": "conjunction - so that/in order that", "*autō*": "pronoun, neuter singular dative - it", "*auxēthēte*": "verb, aorist passive subjunctive, 2nd person plural - you may grow/be increased" }, "variants": { "*artigennēta*": "newborn/recently born", "*brephē*": "infants/babies/newborns", "*logikon*": "rational/spiritual/of the word/genuine", "*adolon*": "pure/unadulterated/without deceit/sincere", "*epipothēsate*": "earnestly desire/long for/crave", "*auxēthēte*": "may grow/be increased/be nourished" } }
  • 2 Pet 1:19 : 19 { "verseID": "2 Peter.1.19", "source": "Καὶ ἔχομεν βεβαιότερον τὸν προφητικὸν λόγον· ᾧ καλῶς ποιεῖτε προσέχοντες, ὡς λύχνῳ φαίνοντι ἐν αὐχμηρῷ τόπῳ, ἕως οὗ ἡμέρα διαυγάσῃ, καὶ φωσφόρος ἀνατείλῃ ἐν ταῖς καρδίαις ὑμῶν:", "text": "And we have more *bebaioteron* the *prophētikon logon*; to which well you do *prosechontes*, as to *lychnō phainonti* in *auchmērō topō*, until *hēmera diaugasē*, and *phōsphoros anateilē* in the *kardiais* of you:", "grammar": { "Καὶ": "conjunction - 'and'", "ἔχομεν": "present active indicative, 1st plural - 'we have'", "*bebaioteron*": "accusative, masculine, singular, comparative - 'more sure/firm'", "*prophētikon*": "accusative, masculine, singular - prophetic", "*logon*": "accusative, masculine, singular - word", "ᾧ": "dative, masculine, singular - 'to which'", "καλῶς": "adverb - 'well/rightly'", "ποιεῖτε": "present active indicative, 2nd plural - 'you do'", "*prosechontes*": "present active participle, nominative, masculine, plural - 'paying attention to'", "ὡς": "adverb - 'as/like'", "*lychnō*": "dative, masculine, singular - lamp", "*phainonti*": "present active participle, dative, masculine, singular - 'shining'", "*auchmērō*": "dative, masculine, singular - dark/gloomy", "*topō*": "dative, masculine, singular - place", "ἕως": "conjunction - 'until'", "οὗ": "genitive, masculine, singular - 'which'", "*hēmera*": "nominative, feminine, singular - day", "*diaugasē*": "aorist active subjunctive, 3rd singular - 'may dawn/shine through'", "*phōsphoros*": "nominative, masculine, singular - morning star/light-bearer", "*anateilē*": "aorist active subjunctive, 3rd singular - 'may rise'", "*kardiais*": "dative, feminine, plural - hearts", "ὑμῶν": "genitive, plural - 'of you/your'" }, "variants": { "*bebaioteron*": "more sure/more confirmed/more firm", "*prophētikon*": "prophetic/of the prophets", "*logon*": "word/message/account", "*prosechontes*": "paying attention to/taking heed/focusing on", "*lychnō*": "lamp/light", "*phainonti*": "shining/appearing/giving light", "*auchmērō*": "dark/gloomy/squalid/murky", "*topō*": "place/location/region", "*hēmera*": "day/daylight", "*diaugasē*": "may dawn/may shine through/may break", "*phōsphoros*": "morning star/day star/light-bearer", "*anateilē*": "may rise/may spring up/may emerge", "*kardiais*": "hearts/inner beings/minds" } }
  • Matt 5:18 : 18 { "verseID": "Matthew.5.18", "source": "Ἀμὴν γὰρ λέγω ὑμῖν, Ἕως ἂν παρέλθῃ ὁ οὐρανὸς καὶ ἡ γῆ, ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου, ἕως ἂν πάντα γένηται.", "text": "*Amēn* *gar* *legō* to-you, Until *an* *parelthē* the *ouranos* and the *gē*, *iōta* one or one *keraia* not not *parelthē* from the *nomou*, until *an* all *genētai*.", "grammar": { "*Amēn*": "Hebrew transliteration - truly/verily", "*gar*": "postpositive conjunction - for/because", "*legō*": "present active indicative, 1st person singular - I say/tell", "*an*": "modal particle with subjunctive - ever/possibly", "*parelthē*": "aorist active subjunctive, 3rd person singular - might pass away", "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*iōta*": "nominative neuter singular - iota (smallest Greek letter)", "*keraia*": "nominative feminine singular - stroke/serif (part of a letter)", "*nomou*": "genitive masculine singular - of law", "*genētai*": "aorist middle subjunctive, 3rd person singular - might happen/be fulfilled" }, "variants": { "*Amēn*": "truly/verily/certainly", "*legō*": "say/tell/speak", "*parelthē*": "pass away/pass by/come to an end", "*ouranos*": "heaven/sky", "*gē*": "earth/land/ground", "*iōta*": "iota/smallest letter (like Hebrew yod)", "*keraia*": "stroke/serif/small mark on a letter", "*genētai*": "happen/be fulfilled/come to pass" } }
  • Luke 16:17 : 17 { "verseID": "Luke.16.17", "source": "Εὐκοπώτερον δέ ἐστιν τὸν οὐρανὸν καὶ τὴν γῆν παρελθεῖν, ἢ τοῦ νόμου μίαν κεραίαν πεσεῖν.", "text": "*Eukopōteron de estin ton ouranon* and *tēn gēn parelthein*, than *tou nomou mian keraian pesein*.", "grammar": { "*Eukopōteron*": "comparative adjective, nominative singular neuter - easier", "*de*": "postpositive conjunction - but/and/now", "*estin*": "present active indicative, 3rd singular - is", "*ton ouranon*": "accusative singular masculine - the heaven", "*tēn gēn*": "accusative singular feminine - the earth", "*parelthein*": "aorist active infinitive - to pass away", "*tou nomou*": "genitive singular masculine - of the law", "*mian*": "accusative singular feminine numeral - one", "*keraian*": "accusative singular feminine - stroke/serif/tiny mark", "*pesein*": "aorist active infinitive - to fall" }, "variants": { "*Eukopōteron*": "easier/less difficult", "*ouranon*": "heaven/sky", "*gēn*": "earth/land", "*parelthein*": "to pass away/to disappear", "*nomou*": "law/Torah", "*keraian*": "stroke/tiny mark/serif [on a letter]", "*pesein*": "to fall/to fail/to perish" } }
  • John 1:1 : 1 { "verseID": "John.1.1", "source": "¶Ἐν ἀρχῇ ἦν ὁ Λόγος, καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν, καὶ Θεὸς ἦν ὁ Λόγος.", "text": "In *archē* *ēn* the *Logos*, and the *Logos* *ēn* *pros* the *Theon*, and *Theos* *ēn* the *Logos*.", "grammar": { "*archē*": "dative feminine singular - beginning/origin", "*ēn*": "imperfect active indicative 3rd person singular of *eimi* - was (continuous state)", "*Logos*": "nominative masculine singular - word/reason/expression", "*pros*": "preposition with accusative - toward/with/in relation to", "*Theon*": "accusative masculine singular of *Theos* - God (as object)", "*Theos*": "nominative masculine singular - God (as subject)" }, "variants": { "*archē*": "beginning/first principle/origin/primordial state", "*Logos*": "word/reason/divine expression/principle/discourse", "*pros*": "toward/with/facing/in relationship with", "*Theos*": "God/deity/divine being" } }
  • John 1:14 : 14 { "verseID": "John.1.14", "source": "Καὶ ὁ Λόγος σὰρξ ἐγένετο, καὶ ἐσκήνωσεν ἐν ἡμῖν, (καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ, δόξαν ὡς μονογενοῦς παρὰ Πατρός,) πλήρης χάριτος καὶ ἀληθείας.", "text": "And the *Logos sarx egeneto*, and *eskēnōsen* among *hēmin*, (and *etheasametha* the *doxan autou*, *doxan* as *monogenous* from *Patros*,) *plērēs charitos* and *alētheias*.", "grammar": { "*Logos*": "nominative masculine singular - Word", "*sarx*": "nominative feminine singular - flesh", "*egeneto*": "aorist middle indicative 3rd person singular of *ginomai* - became", "*eskēnōsen*": "aorist active indicative 3rd person singular of *skēnoō* - dwelt/tabernacled", "*hēmin*": "dative 1st person plural pronoun - among us", "*etheasametha*": "aorist middle indicative 1st person plural of *theaomai* - we beheld/saw", "*doxan*": "accusative feminine singular - glory", "*autou*": "genitive masculine singular pronoun - of him/his", "*monogenous*": "genitive masculine singular - only-begotten/unique", "*Patros*": "genitive masculine singular - of Father", "*plērēs*": "nominative feminine singular or accusative feminine plural - full", "*charitos*": "genitive feminine singular - of grace", "*alētheias*": "genitive feminine singular - of truth" }, "variants": { "*sarx*": "flesh/human nature/physical body", "*egeneto*": "became/was made/came to be", "*eskēnōsen*": "dwelt/tabernacled/pitched tent (allusion to tabernacle in OT)", "*etheasametha*": "we beheld/gazed upon/observed", "*doxan*": "glory/splendor/majesty", "*monogenous*": "only-begotten/unique/one-of-a-kind", "*plērēs*": "full/filled/complete", "*charitos*": "grace/favor/goodwill", "*alētheias*": "truth/reality/genuineness" } }
  • 1 Cor 1:21-24 : 21 { "verseID": "1 Corinthians.1.21", "source": "Ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ Θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν Θεόν, εὐδόκησεν ὁ Θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.", "text": "For *epeidē gar* in the *sophia* of the *Theou ouk egnō* the *kosmos* through the *sophias* the *Theon*, *eudokēsen* the *Theos* through the *mōrias* of the *kērygmatos sōsai tous pisteuontas*.", "grammar": { "*epeidē*": "conjunction - since/because", "*gar*": "conjunction - for/because", "*sophia*": "noun, dative, feminine, singular - wisdom", "*Theou*": "genitive, masculine, singular - of God", "*ouk*": "negative particle - not", "*egnō*": "verb, aorist, active, indicative, 3rd person, singular - knew", "*kosmos*": "noun, nominative, masculine, singular - world", "*sophias*": "noun, genitive, feminine, singular - of wisdom", "*Theon*": "noun, accusative, masculine, singular - God", "*eudokēsen*": "verb, aorist, active, indicative, 3rd person, singular - was pleased/decided", "*Theos*": "noun, nominative, masculine, singular - God", "*mōrias*": "noun, genitive, feminine, singular - of foolishness", "*kērygmatos*": "noun, genitive, neuter, singular - of preaching/proclamation", "*sōsai*": "verb, aorist, active, infinitive - to save", "*tous pisteuontas*": "participle, present, active, accusative, masculine, plural - the ones believing" }, "variants": { "*epeidē*": "since/because/whereas", "*egnō*": "knew/came to know/recognized", "*kosmos*": "world/universe/ordered system", "*eudokēsen*": "was pleased/decided/chose", "*mōrias*": "foolishness/absurdity/folly", "*kērygmatos*": "preaching/proclamation/message", "*sōsai*": "to save/to rescue/to deliver", "*pisteuontas*": "believing/trusting/having faith" } } 22 { "verseID": "1 Corinthians.1.22", "source": "Ἐπειδὴ Καὶ Ἰουδαῖοι σημεῖον αἰτοῦσιν, καὶ Ἕλληνες σοφίαν ζητοῦσιν:", "text": "*Epeidē* both *Ioudaioi sēmeion aitousin*, and *Hellēnes sophian zētousin*:", "grammar": { "*Epeidē*": "conjunction - since/because", "*Ioudaioi*": "noun, nominative, masculine, plural - Jews", "*sēmeion*": "noun, accusative, neuter, singular - sign/miracle", "*aitousin*": "verb, present, active, indicative, 3rd person, plural - they request/ask for", "*Hellēnes*": "noun, nominative, masculine, plural - Greeks", "*sophian*": "noun, accusative, feminine, singular - wisdom", "*zētousin*": "verb, present, active, indicative, 3rd person, plural - they seek" }, "variants": { "*Epeidē*": "since/because/whereas", "*Ioudaioi*": "Jews/Jewish people", "*sēmeion*": "sign/miracle/wonder", "*aitousin*": "request/ask for/demand", "*Hellēnes*": "Greeks/Gentiles/non-Jews", "*sophian*": "wisdom/philosophy/intelligence", "*zētousin*": "seek/search for/look for" } } 23 { "verseID": "1 Corinthians.1.23", "source": "Ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον, Ἕλλησιν δὲ μωρίαν·", "text": "We *de kēryssomen Christon estaurōmenon*, to *Ioudaiois men skandalon*, to *Hellēsin de mōrian*;", "grammar": { "*de*": "conjunction - but/and", "*kēryssomen*": "verb, present, active, indicative, 1st person, plural - we preach/proclaim", "*Christon*": "noun, accusative, masculine, singular - Christ", "*estaurōmenon*": "participle, perfect, passive, accusative, masculine, singular - having been crucified", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*men*": "particle - on the one hand (correlative with *de*)", "*skandalon*": "noun, accusative, neuter, singular - stumbling block/offense", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*de*": "conjunction - but/and/on the other hand", "*mōrian*": "noun, accusative, feminine, singular - foolishness" }, "variants": { "*kēryssomen*": "preach/proclaim/announce", "*estaurōmenon*": "having been crucified/executed on a cross", "*Ioudaiois*": "Jews/Jewish people", "*skandalon*": "stumbling block/offense/obstacle", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*mōrian*": "foolishness/absurdity/folly" } } 24 { "verseID": "1 Corinthians.1.24", "source": "Αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν Θεοῦ δύναμιν, καὶ Θεοῦ σοφίαν.", "text": "To them *de* the *klētois*, *Ioudaiois te kai Hellēsin*, *Christon Theou dynamin*, and *Theou sophian*.", "grammar": { "*de*": "conjunction - but/and", "*klētois*": "adjective, dative, masculine, plural - called/appointed", "*Ioudaiois*": "noun, dative, masculine, plural - to Jews", "*te*": "conjunction - and/both (connects closely with *kai*)", "*kai*": "conjunction - and", "*Hellēsin*": "noun, dative, masculine, plural - to Greeks", "*Christon*": "noun, accusative, masculine, singular - Christ", "*Theou*": "genitive, masculine, singular - of God", "*dynamin*": "noun, accusative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*sophian*": "noun, accusative, feminine, singular - wisdom" }, "variants": { "*klētois*": "called/appointed/invited", "*Ioudaiois*": "Jews/Jewish people", "*Hellēsin*": "Greeks/Gentiles/non-Jews", "*dynamin*": "power/might/strength/ability", "*sophian*": "wisdom/skill/intelligence" } }
  • 1 Cor 2:2 : 2 { "verseID": "1 Corinthians.2.2", "source": "Οὐ γὰρ ἔκρινά τοῦ εἰδέναι τι ἐν ὑμῖν, εἰ μὴ Ἰησοῦν Χριστόν, καὶ τοῦτον ἐσταυρωμένον.", "text": "For not (*ou gar*) I *ekrina* *tou* *eidenai* anything (*ti*) among (*en*) you, except (*ei mē*) *Iēsoun* *Christon*, and this one *estaurōmenon*.", "grammar": { "*ou gar*": "negative particle with causal conjunction - for not", "*ekrina*": "aorist active indicative, 1st person singular - I decided/judged/determined", "*tou eidenai*": "articular infinitive (genitive) - to know", "*ti*": "accusative neuter singular indefinite pronoun - anything", "*en*": "preposition with dative - among/in", "*ei mē*": "conditional negative - except/if not", "*Iēsoun*": "accusative masculine singular - Jesus", "*Christon*": "accusative masculine singular - Christ", "*estaurōmenon*": "perfect passive participle, accusative masculine singular - having been crucified" }, "variants": { "*ekrina*": "decided/judged/determined/resolved", "*tou eidenai*": "to know/to be aware of/to have knowledge of", "*estaurōmenon*": "crucified/executed on a cross" } }
  • 1 Cor 15:1-4 : 1 { "verseID": "1 Corinthians.15.1", "source": "¶Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε·", "text": "*Gnōrizō* *de* to you, *adelphoi*, the *euangelion* which *euēngelisamēn* to you, which also you *parelabete*, in which also you *hestēkate*", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - make known/declare", "*de*": "postpositive conjunction - but/now/and", "you": "dative, plural (ὑμῖν) - to you", "*adelphoi*": "vocative, masculine, plural - brothers", "*euangelion*": "accusative, neuter, singular - gospel/good news", "which": "relative pronoun (ὃ), accusative, neuter, singular", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*parelabete*": "aorist active indicative, 2nd person plural - received", "*hestēkate*": "perfect active indicative, 2nd person plural - stand/have stood" }, "variants": { "*Gnōrizō*": "make known/declare/remind", "*de*": "but/now/moreover/and", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "gospel/good news", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*parelabete*": "received/accepted/took", "*hestēkate*": "stand firmly/have taken your stand/remain standing" } } 2 { "verseID": "1 Corinthians.15.2", "source": "Διʼ οὗ καὶ σώζεσθε, τίνι λόγῳ εὐηγγελισάμην ὑμῖν, εἰ κατέχετε ἐκτὸς εἰ μὴ εἰκῇ ἐπιστεύσατε.", "text": "Through which also you are *sōzesthe*, in what *logō* I *euēngelisamēn* to you, if you *katechete*, *ektos* if not *eikē* you *episteusate*", "grammar": { "Through which": "preposition + relative pronoun (Διʼ οὗ), genitive, neuter, singular", "*sōzesthe*": "present passive indicative, 2nd person plural - are being saved", "*logō*": "dative, masculine, singular - word/message", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*katechete*": "present active indicative, 2nd person plural - hold fast/retain", "*ektos*": "preposition - except/unless", "*eikē*": "adverb - in vain/without purpose", "*episteusate*": "aorist active indicative, 2nd person plural - believed" }, "variants": { "*sōzesthe*": "are being saved/are saved/continue to be saved", "*logō*": "word/message/account/discourse", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*katechete*": "hold fast/retain/keep in memory", "*ektos*": "except/outside/unless", "*eikē*": "in vain/without purpose/to no end", "*episteusate*": "believed/trusted/had faith" } } 3 { "verseID": "1 Corinthians.15.3", "source": "Παρέδωκα γὰρ ὑμῖν ἐν πρώτοις ὃ καὶ παρέλαβον, ὅτι Χριστὸς ἀπέθανεν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν κατὰ τὰς γραφάς·", "text": "I *paredōka* *gar* to you among *prōtois* what also I *parelabon*, that *Christos apethanen hyper* the *hamartiōn* of us *kata* the *graphas*", "grammar": { "*paredōka*": "aorist active indicative, 1st person singular - delivered/handed over", "*gar*": "postpositive conjunction - for/because", "*prōtois*": "dative, neuter, plural - first things/as of first importance", "*parelabon*": "aorist active indicative, 1st person singular - received", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*hyper*": "preposition + genitive - for/on behalf of", "*hamartiōn*": "genitive, feminine, plural - sins", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*paredōka*": "delivered/handed over/transmitted", "*gar*": "for/because/indeed", "*prōtois*": "among first things/as of first importance/as primary", "*parelabon*": "received/took/was given", "*apethanen*": "died/expired", "*hyper*": "for/on behalf of/for the sake of/concerning", "*hamartiōn*": "sins/failures/misdeeds", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } } 4 { "verseID": "1 Corinthians.15.4", "source": "Καὶ ὅτι ἐτάφη, καὶ ὅτι ἐγήγερται τῇ τρίτῃ ἡμέρᾳ κατὰ τὰς γραφάς:", "text": "And that he *etaphē*, and that he *egēgertai* the *tritē hēmera kata* the *graphas*", "grammar": { "*etaphē*": "aorist passive indicative, 3rd person singular - was buried", "*egēgertai*": "perfect passive indicative, 3rd person singular - has been raised", "*tritē*": "dative, feminine, singular - third", "*hēmera*": "dative, feminine, singular - day", "*kata*": "preposition + accusative - according to", "*graphas*": "accusative, feminine, plural - scriptures/writings" }, "variants": { "*etaphē*": "was buried/was entombed", "*egēgertai*": "has been raised/has been resurrected/has risen", "*tritē hēmera*": "third day", "*kata*": "according to/in accordance with/in fulfillment of", "*graphas*": "scriptures/writings/sacred texts" } }
  • Eph 2:17 : 17 { "verseID": "Ephesians.2.17", "source": "Καὶ ἐλθὼν εὐηγγελίσατο εἰρήνην ὑμῖν τοῖς μακρὰν, καὶ τοῖς ἐγγύς.", "text": "And having *elthōn* he *euēngelisato* *eirēnēn* to you the ones *makran*, and to the ones *engys*", "grammar": { "*elthōn*": "aorist active participle, nominative singular masculine - having come", "*euēngelisato*": "aorist middle indicative, 3rd person singular - preached good news/announced", "*eirēnēn*": "accusative singular feminine - peace/harmony", "*makran*": "adverb - far/distant", "*engys*": "adverb - near/close" }, "variants": { "*elthōn*": "having come/arrived", "*euēngelisato*": "preached good news/proclaimed/announced", "*eirēnēn*": "peace/harmony/reconciliation", "*makran*": "far/distant/far away [referring to Gentiles]", "*engys*": "near/close/at hand [referring to Jews]" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • 82%

    23 { "verseID": "1 Peter.1.23", "source": "Ἀναγεγεννημένοι, οὐκ ἐκ σπορᾶς φθαρτῆς, ἀλλὰ ἀφθάρτου, διὰ λόγου ζῶντος Θεοῦ, καὶ μένοντος εἰς τὸν αἰῶνα.", "text": "Having been *anagegennēmenoi*, not from *sporas* *phthartēs*, but *aphthartou*, through *logou* *zōntos* of *Theou*, and *menontos* into the *aiōna*.", "grammar": { "*anagegennēmenoi*": "perfect, passive, participle, nominative, masculine, plural - causal/basis", "*sporas*": "genitive, feminine, singular - source", "*phthartēs*": "genitive, feminine, singular - attributive", "*aphthartou*": "genitive, feminine, singular - attributive", "*logou*": "genitive, masculine, singular - means/instrument", "*zōntos*": "present, active, participle, genitive, masculine, singular - attributive", "*Theou*": "genitive, masculine, singular - possession/source", "*menontos*": "present, active, participle, genitive, masculine, singular - attributive", "*aiōna*": "accusative, masculine, singular - extent/duration" }, "variants": { "*anagegennēmenoi*": "having been born again/regenerated/begotten anew", "*sporas*": "seed/sowing/origin", "*phthartēs*": "perishable/corruptible/subject to decay", "*aphthartou*": "imperishable/incorruptible/eternal", "*logou*": "word/message/account", "*zōntos*": "living/alive/active", "*Theou*": "God/deity", "*menontos*": "remaining/abiding/enduring", "*aiōna*": "age/eternity/forever" } }

    24 { "verseID": "1 Peter.1.24", "source": "Διότι πᾶσα σὰρξ ὡς χόρτος, καὶ πᾶσα δόξα ἀνθρώπου ὡς ἄνθος χόρτου. Ἐξηράνθη ὁ χόρτος, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν:", "text": "Because all *sarx* as *chortos*, and all *doxa* of *anthrōpou* as *anthos* of *chortou*. Was *exēranthē* the *chortos*, and the *anthos* of it *exepesen*:", "grammar": { "*sarx*": "nominative, feminine, singular - subject", "*chortos*": "nominative, masculine, singular - comparison", "*doxa*": "nominative, feminine, singular - subject", "*anthrōpou*": "genitive, masculine, singular - possession/relationship", "*anthos*": "nominative, neuter, singular - comparison", "*chortou*": "genitive, masculine, singular - possession/relationship", "*exēranthē*": "aorist, passive, indicative, 3rd person, singular - completed action", "*chortos*": "nominative, masculine, singular - subject", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person, singular - completed action" }, "variants": { "*sarx*": "flesh/body/human nature", "*chortos*": "grass/hay/vegetation", "*doxa*": "glory/splendor/honor", "*anthrōpou*": "human/man/person", "*anthos*": "flower/blossom", "*exēranthē*": "was withered/dried up/scorched", "*exepesen*": "fell off/dropped/fell away" } }

  • Isa 40:5-8
    4 verses
    81%

    5 { "verseID": "Isaiah.40.5", "source": "וְנִגְלָ֖ה כְּב֣וֹד יְהוָ֑ה וְרָא֤וּ כָל־בָּשָׂר֙ יַחְדָּ֔ו כִּ֛י פִּ֥י יְהוָ֖ה דִּבֵּֽר׃ ס", "text": "*wěniglāh kěbôd YHWH wěrāʾû kol-bāśār yaḥdāw kî pî YHWH dibbēr*", "grammar": { "*wěniglāh*": "conjunction + niphal perfect consecutive, 3rd person masculine singular - 'and will be revealed'", "*kěbôd*": "noun, masculine singular construct - 'glory of'", "*YHWH*": "divine name - 'LORD'", "*wěrāʾû*": "conjunction + qal perfect consecutive, 3rd person common plural - 'and will see'", "*kol-bāśār*": "noun, masculine singular construct + noun, masculine singular - 'all flesh'", "*yaḥdāw*": "adverb - 'together'", "*kî*": "conjunction - 'for/because'", "*pî*": "noun, masculine singular construct - 'mouth of'", "*YHWH*": "divine name - 'LORD'", "*dibbēr*": "piel perfect, 3rd person masculine singular - 'has spoken'" }, "variants": { "*wěniglāh*": "will be revealed/will be uncovered", "*kěbôd*": "glory/honor", "*bāśār*": "flesh/mankind", "*yaḥdāw*": "together/at the same time", "*pî YHWH dibbēr*": "the mouth of the LORD has spoken/the LORD has said it" } }

    6 { "verseID": "Isaiah.40.6", "source": "ק֚וֹל אֹמֵ֣ר קְרָ֔א וְאָמַ֖ר מָ֣ה אֶקְרָ֑א כָּל־הַבָּשָׂ֣ר חָצִ֔יר וְכָל־חַסְדּ֖וֹ כְּצִ֥יץ הַשָּׂדֶֽה׃", "text": "*qôl ʾōmēr qěrāʾ wěʾāmar māh ʾeqrāʾ kol-habbāśār ḥāṣîr wěkol-ḥasdô kěṣîṣ haśśādeh*", "grammar": { "*qôl*": "noun, masculine singular - 'voice'", "*ʾōmēr*": "qal participle, masculine singular - 'saying'", "*qěrāʾ*": "qal imperative, 2nd person masculine singular - 'call/cry out'", "*wěʾāmar*": "conjunction + qal perfect, 3rd person masculine singular - 'and he said'", "*māh*": "interrogative pronoun - 'what'", "*ʾeqrāʾ*": "qal imperfect, 1st person singular - 'shall I call/cry'", "*kol-habbāśār*": "noun, masculine singular construct + definite article + noun, masculine singular - 'all the flesh'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*wěkol-ḥasdô*": "conjunction + noun, masculine singular construct + noun, masculine singular with 3rd person masculine singular suffix - 'and all its faithfulness'", "*kěṣîṣ*": "preposition + noun, masculine singular construct - 'like flower of'", "*haśśādeh*": "definite article + noun, masculine singular - 'the field'" }, "variants": { "*qôl ʾōmēr*": "a voice says/a voice saying", "*qěrāʾ*": "call out/proclaim/cry", "*māh ʾeqrāʾ*": "what shall I call/what should I cry", "*ḥāṣîr*": "grass/vegetation", "*ḥasdô*": "its faithfulness/its constancy/its goodliness/its beauty", "*ṣîṣ*": "flower/blossom" } }

    7 { "verseID": "Isaiah.40.7", "source": "יָבֵ֤שׁ חָצִיר֙ נָ֣בֵֽל צִ֔יץ כִּ֛י ר֥וּחַ יְהוָ֖ה נָ֣שְׁבָה בּ֑וֹ אָכֵ֥ן חָצִ֖יר הָעָֽם׃", "text": "*yābēš ḥāṣîr nābēl ṣîṣ kî rûaḥ YHWH nāšěbāh bô ʾākēn ḥāṣîr hāʿām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*kî*": "conjunction - 'because/when'", "*rûaḥ*": "noun, feminine singular construct - 'breath/wind of'", "*YHWH*": "divine name - 'LORD'", "*nāšěbāh*": "qal perfect, 3rd person feminine singular - 'blows'", "*bô*": "preposition with 3rd person masculine singular suffix - 'on it'", "*ʾākēn*": "adverb - 'surely/indeed'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*hāʿām*": "definite article + noun, masculine singular - 'the people'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*rûaḥ*": "breath/wind/spirit", "*nāšěbāh*": "blows/breathes", "*ʾākēn*": "surely/truly/indeed" } }

    8 { "verseID": "Isaiah.40.8", "source": "יָבֵ֥שׁ חָצִ֖יר נָ֣בֵֽל צִ֑יץ וּדְבַר־אֱלֹהֵ֖ינוּ יָק֥וּם לְעוֹלָֽם׃ ס", "text": "*yābēš ḥāṣîr nābēl ṣîṣ ûdbar-ʾĕlōhênû yāqûm lěʿôlām*", "grammar": { "*yābēš*": "qal perfect, 3rd person masculine singular - 'dries up'", "*ḥāṣîr*": "noun, masculine singular - 'grass'", "*nābēl*": "qal perfect, 3rd person masculine singular - 'withers'", "*ṣîṣ*": "noun, masculine singular - 'flower'", "*ûdbar*": "conjunction + noun, masculine singular construct - 'but word of'", "*ʾĕlōhênû*": "noun, masculine plural with 1st person plural suffix - 'our God'", "*yāqûm*": "qal imperfect, 3rd person masculine singular - 'will stand'", "*lěʿôlām*": "preposition + noun, masculine singular - 'forever'" }, "variants": { "*yābēš*": "dries up/withers", "*nābēl*": "withers/fades", "*dbar-ʾĕlōhênû*": "word of our God/what our God says", "*yāqûm*": "will stand/will endure/will remain", "*lěʿôlām*": "forever/eternally" } }

  • 17 { "verseID": "1 John.2.17", "source": "Καὶ ὁ κόσμος παράγεται, καὶ ἡ ἐπιθυμία αὐτοῦ: ὁ δὲ ποιῶν τὸ θέλημα τοῦ Θεοῦ μένει εἰς τὸν αἰῶνα.", "text": "And the *kosmos paragetai*, and the *epithymia* of it: the one *de poiōn* the *thelēma* of the *Theou menei eis* the *aiōna*.", "grammar": { "*kosmos*": "nominative, masculine, singular - world/universe", "*paragetai*": "present, indicative, middle/passive, 3rd person singular - is passing away", "*epithymia*": "nominative, feminine, singular - desire/craving/lust", "*de*": "postpositive particle - but/and/now", "*poiōn*": "present, participle, active, nominative, masculine, singular - doing/practicing", "*thelēma*": "accusative, neuter, singular - will/desire/purpose", "*Theou*": "genitive, masculine, singular - God/deity", "*menei*": "present, indicative, active, 3rd person singular - remains/abides", "*eis*": "preposition with accusative - into/for/until", "*aiōna*": "accusative, masculine, singular - age/eternity" }, "variants": { "*kosmos*": "world/universe/worldly system/mankind", "*paragetai*": "is passing away/disappearing/coming to an end", "*epithymia*": "desire/craving/lust/longing/passion", "*poiōn*": "doing/practicing/performing/carrying out", "*thelēma*": "will/desire/purpose/intention", "*menei*": "remains/abides/stays/continues", "*eis ton aiōna*": "forever/eternally/for eternity" } }

  • 11 { "verseID": "Hebrews.1.11", "source": "Αὐτοὶ ἀπολοῦνται· σὺ δὲ διαμένεις· καὶ πάντες ὡς ἱμάτιον παλαιωθήσονται·", "text": "They *apolountai*; you *de* *diameneis*; and all as *himation* *palaiōthēsontai*;", "grammar": { "*Autoi*": "nominative, masculine, plural - they", "*apolountai*": "future middle indicative, 3rd plural - will perish", "*de*": "conjunction - but/and/yet", "*diameneis*": "future active indicative, 2nd singular - will remain/continue", "*pantes*": "nominative, masculine, plural - all", "*hōs*": "comparative adverb - as/like", "*himation*": "nominative, neuter, singular - garment/cloak", "*palaiōthēsontai*": "future passive indicative, 3rd plural - will grow old/wear out" }, "variants": { "*apolountai*": "will perish/will be destroyed", "*diameneis*": "will remain/will continue/will endure", "*palaiōthēsontai*": "will grow old/will wear out/will become obsolete" } }

  • 35 { "verseID": "Matthew.24.35", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται, οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*, but the *logoi* of me not not *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven/sky", "*gē*": "nominative feminine singular - earth/land", "*pareleusontai*": "future middle, 3rd person plural - will pass away", "*logoi*": "nominative masculine plural - words", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/world", "*pareleusontai*": "will pass away/disappear/come to an end", "*logoi*": "words/sayings/statements", "*parelthōsin*": "might pass away/disappear/fail" } }

  • 25 { "verseID": "1 John.2.25", "source": "Καὶ αὕτη ἐστὶν ἡ ἐπαγγελία ἣν αὐτὸς ἐπηγγείλατο ἡμῖν, τὴν ζωὴν τὴν αἰώνιον.", "text": "And this *estin* the *epangelia hēn* he *epēngeilato* to us, the *zōēn* the *aiōnion*.", "grammar": { "*estin*": "present, indicative, active, 3rd person singular - is", "*epangelia*": "nominative, feminine, singular - promise", "*hēn*": "accusative, feminine, singular, relative pronoun - which", "*epēngeilato*": "aorist, indicative, middle, 3rd person singular - promised", "*zōēn*": "accusative, feminine, singular - life", "*aiōnion*": "accusative, feminine, singular - eternal/everlasting" }, "variants": { "*epangelia*": "promise/pledge/announcement", "*epēngeilato*": "promised/pledged/announced", "*zōēn*": "life/existence/living", "*aiōnion*": "eternal/everlasting/endless/age-lasting" } }

  • 11 { "verseID": "2 Peter.1.11", "source": "Οὕτως γὰρ πλουσίως ἐπιχορηγηθήσεται ὑμῖν ἡ εἴσοδος εἰς τὴν αἰώνιον βασιλείαν τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ.", "text": "For thus *plousiōs epichorēgēthēsetai* to you the *eisodos* into the *aiōnion basileian* of the *Kyriou* of us and *Sōtēros Iēsou Christou*.", "grammar": { "Οὕτως": "adverb - 'thus/in this manner'", "γὰρ": "conjunction - 'for'", "*plousiōs*": "adverb - richly/abundantly", "*epichorēgēthēsetai*": "future passive indicative, 3rd singular - 'will be supplied/furnished'", "ὑμῖν": "dative, plural - 'to you'", "*eisodos*": "nominative, feminine, singular - entrance", "*aiōnion*": "accusative, feminine, singular - eternal", "*basileian*": "accusative, feminine, singular - kingdom", "*Kyriou*": "genitive, masculine, singular - Lord", "ἡμῶν": "genitive, plural - 'of us/our'", "*Sōtēros*": "genitive, masculine, singular - Savior", "*Iēsou Christou*": "genitive, masculine, singular - 'of Jesus Christ'" }, "variants": { "*plousiōs*": "richly/abundantly/generously", "*epichorēgēthēsetai*": "will be supplied/will be provided abundantly", "*eisodos*": "entrance/access/way in", "*aiōnion*": "eternal/everlasting/age-lasting", "*basileian*": "kingdom/realm/reign" } }

  • 31 { "verseID": "Mark.13.31", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* and the *gē* *pareleusontai*: the *de* *logoi* of-me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative, masculine, singular - heaven/sky", "*gē*": "nominative, feminine, singular - earth/land", "*pareleusontai*": "future, indicative, middle, 3rd plural - will pass away", "*de*": "conjunction, adversative/continuative - but/and/now", "*logoi*": "nominative, masculine, plural - words/sayings", "*ou mē*": "strong double negative - by no means/certainly not", "*parelthōsin*": "aorist, subjunctive, active, 3rd plural - might pass away" }, "variants": { "*ouranos*": "heaven/sky/firmament", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/disappear/perish", "*logoi*": "words/sayings/messages", "*parelthōsin*": "might pass away/disappear/perish" } }

  • 89 { "verseID": "Psalms.119.89", "source": "לְעוֹלָ֥ם יְהוָ֑ה דְּ֝בָרְךָ֗ נִצָּ֥ב בַּשָּׁמָֽיִם׃", "text": "Forever *ləʿôlām* *YHWH*; your word *dəḇārəḵā* stands firm *niṣṣāḇ* in the heavens *baššāmāyim*.", "grammar": { "*ləʿôlām*": "preposition + noun masculine singular - forever", "*YHWH*": "proper noun - the LORD, divine name", "*dəḇārəḵā*": "noun masculine singular construct + 2nd person masculine singular suffix - your word", "*niṣṣāḇ*": "niphal participle masculine singular - standing firm/established", "*baššāmāyim*": "preposition + definite article + noun masculine plural - in the heavens" }, "variants": { "*ləʿôlām*": "forever/eternally/perpetually", "*dəḇārəḵā*": "your word/your promise/your command", "*niṣṣāḇ*": "stands firm/is established/is fixed", "*šāmāyim*": "heavens/sky/the dwelling place of God" } }

  • 33 { "verseID": "Luke.21.33", "source": "Ὁ οὐρανὸς καὶ ἡ γῆ παρελεύσονται: οἱ δὲ λόγοι μου οὐ μὴ παρέλθωσιν.", "text": "The *ouranos* *kai* the *gē* will *pareleusontai*: the *de* *logoi* of me *ou mē* *parelthōsin*.", "grammar": { "*ouranos*": "nominative masculine singular - heaven", "*kai*": "conjunction - and", "*gē*": "nominative feminine singular - earth", "*pareleusontai*": "future middle indicative, 3rd person plural - will pass away", "*de*": "postpositive particle - but", "*logoi*": "nominative masculine plural - words", "*ou mē*": "emphatic negation - by no means", "*parelthōsin*": "aorist active subjunctive, 3rd person plural - pass away" }, "variants": { "*ouranos*": "heaven/sky", "*kai*": "and/also", "*gē*": "earth/land/ground", "*pareleusontai*": "will pass away/will disappear/will come to an end", "*de*": "but/and/however", "*logoi*": "words/sayings/messages", "*parelthōsin*": "pass away/disappear/come to an end" } }

  • 5 { "verseID": "Colossians.1.5", "source": "Διὰ τὴν ἐλπίδα τὴν ἀποκειμένην ὑμῖν ἐν τοῖς οὐρανοῖς, ἣν προηκούσατε ἐν τῷ λόγῳ τῆς ἀληθείας τοῦ εὐαγγελίου·", "text": "Because of the *elpida* the *apokeimenen* for you in the *ouranois*, which you *proēkousate* in the *logō* of the *alētheias* of the *euangeliou*;", "grammar": { "*elpida*": "accusative, feminine, singular - hope, direct object", "*apokeimenen*": "present, middle, participle, accusative, feminine, singular - stored up/reserved", "*ouranois*": "dative, masculine, plural - heavens, location", "*proēkousate*": "aorist, active, indicative, 2nd person plural - you heard before", "*logō*": "dative, masculine, singular - word/message, location/sphere", "*alētheias*": "genitive, feminine, singular - of truth, possessive", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive" }, "variants": { "*elpida*": "hope/expectation/prospect", "*apokeimenen*": "stored up/reserved/laid away/awaiting", "*ouranois*": "heavens/sky/celestial realm", "*proēkousate*": "heard before/previously heard", "*logō*": "word/message/account/reasoning", "*alētheias*": "truth/reality/genuineness", "*euangeliou*": "gospel/good news/glad tidings" } }

  • 20 { "verseID": "1 Peter.1.20", "source": "Προεγνωσμένου μὲν πρὸ καταβολῆς κόσμου, φανερωθέντος δὲ ἐπʼ ἐσχάτων τῶν χρόνων διʼ ὑμᾶς,", "text": "Having been *proegnōsmenou* *men* before *katabolēs* of *kosmou*, but having been *phanerōthentos* *de* in *eschatōn* of the *chronōn* for you,", "grammar": { "*proegnōsmenou*": "perfect, passive, participle, genitive, masculine, singular - attributive", "*men*": "particle - contrast with *de*", "*katabolēs*": "genitive, feminine, singular - time/event", "*kosmou*": "genitive, masculine, singular - possession/relationship", "*phanerōthentos*": "aorist, passive, participle, genitive, masculine, singular - attributive", "*de*": "particle - contrast with *men*", "*eschatōn*": "genitive, masculine, plural - attributive", "*chronōn*": "genitive, masculine, plural - time when" }, "variants": { "*proegnōsmenou*": "foreknown/predetermined/chosen beforehand", "*katabolēs*": "foundation/establishment/beginning", "*kosmou*": "world/universe/created order", "*phanerōthentos*": "manifested/revealed/made known", "*eschatōn*": "last/final/end", "*chronōn*": "times/periods/ages" } }

  • 4 { "verseID": "Ecclesiastes.1.4", "source": "דּ֤וֹר הֹלֵךְ֙ וְד֣וֹר בָּ֔א וְהָאָ֖רֶץ לְעוֹלָ֥ם עֹמָֽדֶת׃", "text": "*Dôr* *hōlêk* *wədôr* *bāʾ* *wəhāʾāreṣ* *ləʿôlām* *ʿōmādet*", "grammar": { "*Dôr*": "noun, masculine singular - generation", "*hōlêk*": "verb, qal participle masculine singular - going/passing away", "*wədôr*": "conjunction + noun, masculine singular - and generation", "*bāʾ*": "verb, qal participle masculine singular - coming", "*wəhāʾāreṣ*": "conjunction + article + noun, feminine singular - and the earth/land", "*ləʿôlām*": "preposition + noun, masculine singular - to forever/eternity", "*ʿōmādet*": "verb, qal participle feminine singular - standing/remaining/enduring" }, "variants": { "*Dôr*": "generation/age/period/cycle", "*ʾāreṣ*": "earth/land/ground/world", "*ʿôlām*": "forever/eternity/perpetuity/antiquity" } }

  • 10 { "verseID": "2 Timothy.1.10", "source": "Φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ Σωτῆρος ἡμῶν Ἰησοῦ Χριστοῦ, καταργήσαντος μὲν τὸν θάνατον, φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου:", "text": "*Phanerōtheisan de* now through the *epiphaneias* of the *Sōtēros* of us *Iēsou Christou*, *katargēsantos men* the *thanaton*, *phōtisantos de zōēn* and *aphtharsian* through the *euangeliou*:", "grammar": { "*Phanerōtheisan*": "aorist passive participle, accusative, feminine, singular - having been manifested", "*de*": "conjunction - but/and/now", "*epiphaneias*": "genitive, feminine, singular - means", "*Sōtēros*": "genitive, masculine, singular - possession/agency", "*hēmōn*": "genitive, 1st plural - possession", "*Iēsou*": "genitive, masculine, singular - apposition", "*Christou*": "genitive, masculine, singular - apposition", "*katargēsantos*": "aorist active participle, genitive, masculine, singular - having abolished", "*men*": "particle - on the one hand (correlative with de)", "*thanaton*": "accusative, masculine, singular - direct object", "*phōtisantos*": "aorist active participle, genitive, masculine, singular - having brought to light", "*de*": "particle - on the other hand (correlative with men)", "*zōēn*": "accusative, feminine, singular - direct object", "*aphtharsian*": "accusative, feminine, singular - direct object", "*euangeliou*": "genitive, neuter, singular - means" }, "variants": { "*Phanerōtheisan*": "having been manifested/revealed/made visible", "*epiphaneias*": "appearing/manifestation/revelation", "*Sōtēros*": "savior/deliverer/preserver", "*katargēsantos*": "having abolished/nullified/rendered powerless", "*thanaton*": "death/mortality", "*phōtisantos*": "having illuminated/brought to light/revealed", "*zōēn*": "life/existence/vitality", "*aphtharsian*": "immortality/incorruptibility/imperishability", "*euangeliou*": "gospel/good news" } }

  • 5 { "verseID": "Galatians.1.5", "source": "ᾯ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To whom the *doxa* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*Hō*": "dative, masculine, singular, relative pronoun - to whom/for whom", "*hē doxa*": "nominative, feminine, singular - subject of implied verb 'be'", "*eis*": "preposition with accusative - into/for", "*tous aiōnas*": "accusative, masculine, plural - duration of time", "*tōn aiōnōn*": "genitive, masculine, plural - intensifier/superlative", "*Amēn*": "Hebrew loanword, indeclinable - affirmation" }, "variants": { "*doxa*": "glory/honor/praise/splendor", "*aiōnas*": "ages/eras/eternities", "*aiōnōn*": "ages/eras/eternities", "*Amēn*": "truly/certainly/so be it" } }

  • 17 { "verseID": "1 Peter.4.17", "source": "Ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ: εἰ δὲ πρῶτον ἀφʼ ἡμῶν, τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ;", "text": "Because the *kairos tou arxasthai to krima apo tou oikou tou Theou*: and if first from us, what the *telos tōn apeithountōn* to the of *Theou euangeliō*?", "grammar": { "*kairos*": "nominative, masculine, singular - time/season/appointed time", "*tou arxasthai*": "genitive articular aorist middle infinitive - of the beginning", "*krima*": "accusative, neuter, singular - judgment", "*oikou*": "genitive, masculine, singular - house/household", "*Theou*": "genitive, masculine, singular - of God", "*telos*": "nominative, neuter, singular - end/outcome", "*apeithountōn*": "present active participle, genitive, masculine, plural - of those disobeying", "*euangeliō*": "dative, neuter, singular - to gospel/good news" }, "variants": { "*kairos*": "time/appointed time/proper time/season", "*krima*": "judgment/sentence/decision", "*apeithountōn*": "disobeying/being unpersuaded/disbelieving/refusing to believe" } }

  • 1 Pet 1:4-5
    2 verses
    69%

    4 { "verseID": "1 Peter.1.4", "source": "Εἰς κληρονομίαν ἄφθαρτον, καὶ ἀμίαντον, καὶ ἀμάραντον, τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς,", "text": "Into *klēronomian* *aphtharton*, and *amianton*, and *amaranton*, having been *tetērēmenēn* in *ouranois* for you,", "grammar": { "*klēronomian*": "accusative, feminine, singular - direct object/goal", "*aphtharton*": "accusative, feminine, singular - attributive adjective", "*amianton*": "accusative, feminine, singular - attributive adjective", "*amaranton*": "accusative, feminine, singular - attributive adjective", "*tetērēmenēn*": "perfect, passive, participle, accusative, feminine, singular - resultative state", "*ouranois*": "dative, masculine, plural - location" }, "variants": { "*klēronomian*": "inheritance/possession/property", "*aphtharton*": "imperishable/incorruptible/undecaying", "*amianton*": "undefiled/unstained/pure", "*amaranton*": "unfading/permanent/enduring", "*tetērēmenēn*": "having been kept/guarded/preserved", "*ouranois*": "heavens/skies" } }

    5 { "verseID": "1 Peter.1.5", "source": "Τοὺς ἐν δυνάμει Θεοῦ φρουρουμένους διὰ πίστεως εἰς σωτηρίαν ἑτοίμην ἀποκαλυφθῆναι ἐν καιρῷ ἐσχάτῳ.", "text": "The ones by *dynamei* of *Theou* being *phrouroumenous* through *pisteōs* for *sōtērian* *hetoimēn* to be *apokalyphthēnai* in *kairō* *eschatō*.", "grammar": { "*dynamei*": "dative, feminine, singular - means/instrument", "*Theou*": "genitive, masculine, singular - source/possession", "*phrouroumenous*": "present, passive, participle, accusative, masculine, plural - continuous state", "*pisteōs*": "genitive, feminine, singular - means/instrument", "*sōtērian*": "accusative, feminine, singular - goal/purpose", "*hetoimēn*": "accusative, feminine, singular - attributive adjective", "*apokalyphthēnai*": "aorist, passive, infinitive - purpose/result", "*kairō*": "dative, masculine, singular - time when", "*eschatō*": "dative, masculine, singular - attributive adjective" }, "variants": { "*dynamei*": "power/strength/ability", "*phrouroumenous*": "being guarded/protected/kept", "*pisteōs*": "faith/trust/belief", "*sōtērian*": "salvation/deliverance/preservation", "*hetoimēn*": "ready/prepared", "*apokalyphthēnai*": "to be revealed/uncovered/disclosed", "*kairō*": "time/season/opportunity", "*eschatō*": "last/final/ultimate" } }

  • 1 { "verseID": "1 Corinthians.15.1", "source": "¶Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον ὃ εὐηγγελισάμην ὑμῖν, ὃ καὶ παρελάβετε, ἐν ᾧ καὶ ἑστήκατε·", "text": "*Gnōrizō* *de* to you, *adelphoi*, the *euangelion* which *euēngelisamēn* to you, which also you *parelabete*, in which also you *hestēkate*", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - make known/declare", "*de*": "postpositive conjunction - but/now/and", "you": "dative, plural (ὑμῖν) - to you", "*adelphoi*": "vocative, masculine, plural - brothers", "*euangelion*": "accusative, neuter, singular - gospel/good news", "which": "relative pronoun (ὃ), accusative, neuter, singular", "*euēngelisamēn*": "aorist middle indicative, 1st person singular - preached/evangelized", "*parelabete*": "aorist active indicative, 2nd person plural - received", "*hestēkate*": "perfect active indicative, 2nd person plural - stand/have stood" }, "variants": { "*Gnōrizō*": "make known/declare/remind", "*de*": "but/now/moreover/and", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "gospel/good news", "*euēngelisamēn*": "preached/proclaimed/announced good news", "*parelabete*": "received/accepted/took", "*hestēkate*": "stand firmly/have taken your stand/remain standing" } }

  • Ps 102:26-27
    2 verses
    69%

    26 { "verseID": "Psalms.102.26", "source": "לְ֭פָנִים הָאָ֣רֶץ יָסַ֑דְתָּ וּֽמַעֲשֵׂ֖ה יָדֶ֣יךָ שָׁמָֽיִם׃", "text": "To *lᵉp̄ānîm* *hāʾāreṣ* *yāsaḏtā* and *maʿăśēh* *yāḏeḵā* *šāmāyim*", "grammar": { "*lᵉp̄ānîm*": "preposition + noun, masculine plural - before/of old", "*hāʾāreṣ*": "article + noun, feminine singular - the earth", "*yāsaḏtā*": "verb, Qal perfect, 2nd masculine singular - you founded", "*û*": "conjunction - and", "*maʿăśēh*": "noun, masculine singular construct - work of", "*yāḏeḵā*": "noun, feminine dual + 2nd masculine singular suffix - your hands", "*šāmāyim*": "noun, masculine plural - heavens" }, "variants": { "*lᵉp̄ānîm*": "before/of old/in the beginning", "*hāʾāreṣ*": "the earth/land", "*yāsaḏtā*": "you founded/established", "*maʿăśēh*": "work/deed/action of", "*yāḏeḵā*": "your hands", "*šāmāyim*": "heavens/skies" } }

    27 { "verseID": "Psalms.102.27", "source": "הֵ֤מָּה ׀ יֹאבֵדוּ֮ וְאַתָּ֢ה תַ֫עֲמֹ֥ד וְ֭כֻלָּם כַּבֶּ֣גֶד יִבְל֑וּ כַּלְּב֖וּשׁ תַּחֲלִיפֵ֣ם וְֽיַחֲלֹֽפוּ׃", "text": "*hēmmâ* *yōʾḇēḏû* and you *taʿămōḏ* and all-they like *babbegeḏ* *yiḇlû* like *kallᵉḇûš* *taḥălîp̄ēm* and *yaḥălōp̄û*", "grammar": { "*hēmmâ*": "pronoun, 3rd masculine plural - they", "*yōʾḇēḏû*": "verb, Qal imperfect, 3rd masculine plural - they perish", "*wᵉ*": "conjunction - and", "*ʾattâ*": "pronoun, 2nd masculine singular - you", "*taʿămōḏ*": "verb, Qal imperfect, 2nd masculine singular - you remain/stand", "*wᵉ*": "conjunction - and", "*ḵullām*": "noun, masculine singular + 3rd masculine plural suffix - all of them", "*kabbegeḏ*": "preposition + article + noun, masculine singular - like the garment", "*yiḇlû*": "verb, Qal imperfect, 3rd masculine plural - they wear out", "*kallᵉḇûš*": "preposition + article + noun, masculine singular - like the clothing", "*taḥălîp̄ēm*": "verb, Hiphil imperfect, 2nd masculine singular + 3rd masculine plural suffix - you will change them", "*wᵉ*": "conjunction - and", "*yaḥălōp̄û*": "verb, Qal imperfect, 3rd masculine plural - they will pass away" }, "variants": { "*hēmmâ*": "they/those", "*yōʾḇēḏû*": "they perish/will perish", "*taʿămōḏ*": "you remain/endure/stand", "*ḵullām*": "all of them", "*begeḏ*": "garment/clothing", "*yiḇlû*": "they wear out/grow old", "*lᵉḇûš*": "clothing/garment", "*taḥălîp̄ēm*": "you will change them/replace them", "*yaḥălōp̄û*": "they will pass away/be changed" } }

  • 69%

    10 { "verseID": "1 Peter.5.10", "source": "Ὁ δὲ Θεὸς πάσης χάριτος, ὁ καλέσας ἡμᾶς εἰς τὴν αἰώνιον αὐτοῦ δόξαν ἐν Χριστῷ Ἰησοῦ, ὀλίγον παθόντας αὐτὸς, καταρτίσαι ὑμᾶς, στηρίξαι, σθενώσαι, θεμελιώσαι.", "text": "But the *Theos* of all *charitos*, the one having *kalesas* us into the *aiōnion* of him *doxan* in *Christō* *Iēsou*, a little having *pathontas* himself, may *katartisai* you, may *stērixai*, may *sthenōsai*, may *themeliōsai*.", "grammar": { "*Theos*": "nominative, masculine, singular - God", "*charitos*": "genitive, feminine, singular - of grace", "*kalesas*": "aorist participle, active, nominative, masculine, singular - having called", "*aiōnion*": "accusative, feminine, singular - eternal", "*doxan*": "accusative, feminine, singular - glory", "*Christō*": "dative, masculine, singular - in Christ", "*Iēsou*": "dative, masculine, singular - in Jesus", "*pathontas*": "aorist participle, active, accusative, masculine, plural - having suffered", "*katartisai*": "aorist, optative, active, 3rd person singular - may restore/perfect/complete", "*stērixai*": "aorist, optative, active, 3rd person singular - may establish/strengthen/fix firmly", "*sthenōsai*": "aorist, optative, active, 3rd person singular - may strengthen/make strong", "*themeliōsai*": "aorist, optative, active, 3rd person singular - may ground/establish/found" }, "variants": { "*charitos*": "grace/favor/goodwill", "*kalesas*": "having called/invited/summoned", "*aiōnion*": "eternal/everlasting/age-lasting", "*doxan*": "glory/honor/splendor", "*pathontas*": "having suffered/experienced affliction", "*katartisai*": "restore/perfect/complete/equip", "*stērixai*": "establish/confirm/strengthen", "*sthenōsai*": "strengthen/empower/make strong", "*themeliōsai*": "ground/establish firmly/lay a foundation" } }

    11 { "verseID": "1 Peter.5.11", "source": "Αὐτῷ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.", "text": "To him the *doxa* and the *kratos* into the *aiōnas* of the *aiōnōn*. *Amēn*.", "grammar": { "*doxa*": "nominative, feminine, singular - glory", "*kratos*": "nominative, neuter, singular - might/power/dominion", "*aiōnas*": "accusative, masculine, plural - ages", "*aiōnōn*": "genitive, masculine, plural - of ages", "*Amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*doxa*": "glory/honor/praise", "*kratos*": "might/power/dominion/strength", "*aiōnas*": "ages/eternities/eons", "*aiōnōn*": "of ages/of eternities/of eons", "*Amēn*": "truly/verily/so be it/let it be so" } }

  • 4 { "verseID": "Isaiah.26.4", "source": "בִּטְח֥וּ בַֽיהוָ֖ה עֲדֵי־עַ֑ד כִּ֚י בְּיָ֣הּ יְהוָ֔ה צ֖וּר עוֹלָמִֽים׃", "text": "*Biṭḥû* in *YHWH* *ʿădê-ʿad* because in *YH* *YHWH* *ṣûr* *ʿôlāmîm*.", "grammar": { "*Biṭḥû*": "qal imperative masculine plural - 'trust!'", "*baYHWH*": "preposition with divine name - 'in YHWH'", "*ʿădê-ʿad*": "preposition with masculine singular noun - 'forever/eternity'", "*kî*": "conjunction - 'because/for'", "*beYH*": "preposition with shortened divine name - 'in YH'", "*YHWH*": "divine name - 'YHWH'", "*ṣûr*": "masculine singular construct - 'rock of'", "*ʿôlāmîm*": "masculine plural noun - 'eternities/ages'" }, "variants": { "*ʿădê-ʿad*": "forever/eternity/perpetuity", "*ṣûr*": "rock/fortress/strength", "*ʿôlāmîm*": "eternities/ages/everlasting/ancient times" } }

  • 8 { "verseID": "Hebrews.13.8", "source": "Ἰησοῦς Χριστὸς χθὲς καὶ σήμερον ὁ αὐτός, καὶ εἰς τοὺς αἰῶνας.", "text": "*Iēsous* *Christos* *chthes* *kai* *sēmeron* the *autos*, *kai* into the *aiōnas*.", "grammar": { "*Iēsous*": "nominative, masculine, singular - Jesus", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*chthes*": "adverb - yesterday", "*kai*": "conjunction - and", "*sēmeron*": "adverb - today", "*autos*": "nominative, masculine, singular, adjective - same", "*aiōnas*": "accusative, masculine, plural - ages/eternities" }, "variants": { "*Christos*": "Christ/Anointed One/Messiah", "*autos*": "same/very/himself", "*aiōnas*": "ages/eternities/forever" } }

  • Rom 16:25-26
    2 verses
    69%

    25 { "verseID": "Romans.16.25", "source": "Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου, καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ, κατὰ ἀποκάλυψιν μυστηρίου, χρόνοις αἰωνίοις, σεσιγημένου,", "text": "To-the *de* *dynamenō* you *stērixai* according-to the *euangelion* of-me, and the *kērygma* of-*Iēsou Christou*, according-to *apokalypsin* of-*mystēriou*, in-times *aiōniois*, having-been-*sesigēmenou*,", "grammar": { "*de*": "postpositive conjunction - now/and/but", "*dynamenō*": "present participle dative masculine singular - being able/having power", "ὑμᾶς": "accusative plural pronoun - you", "*stērixai*": "aorist infinitive active - to establish/strengthen", "κατὰ": "preposition with accusative - according to", "*euangelion*": "accusative neuter singular - gospel/good news", "μου": "genitive singular pronoun - of me/my", "καὶ": "conjunction - and", "*kērygma*": "accusative neuter singular - proclamation/preaching", "*Iēsou*": "genitive masculine singular - Jesus", "*Christou*": "genitive masculine singular - Christ", "*apokalypsin*": "accusative feminine singular - revelation/uncovering", "*mystēriou*": "genitive neuter singular - mystery", "χρόνοις": "dative masculine plural - times", "*aiōniois*": "dative masculine plural - eternal/everlasting", "*sesigēmenou*": "perfect participle passive genitive neuter singular - having been kept silent/secret" }, "variants": { "*dynamenō*": "being able/having power/who is able", "*stērixai*": "to establish/strengthen/confirm", "*euangelion*": "gospel/good news", "*kērygma*": "proclamation/preaching/message", "*apokalypsin*": "revelation/unveiling/disclosure", "*mystēriou*": "mystery/secret", "*aiōniois*": "eternal/everlasting/age-long", "*sesigēmenou*": "having been kept silent/secret/hidden" } }

    26 { "verseID": "Romans.16.26", "source": "Φανερωθέντος δὲ νῦν, διά τε γραφῶν προφητικῶν, κατʼ ἐπιταγὴν τοῦ αἰωνίου Θεοῦ, εἰς ὑπακοὴν πίστεως εἰς πάντα τὰ ἔθνη γνωρισθέντος:", "text": "Having-been-*phanerōthentos* *de* now, through both *graphōn* *prophētikōn*, according-to *epitagēn* of-the *aiōniou* *Theou*, for *hypakoēn* of-*pisteōs* to all the *ethnē* having-been-*gnōristhentos*:", "grammar": { "*phanerōthentos*": "aorist participle passive genitive neuter singular - having been revealed/made known", "*de*": "postpositive conjunction - but/and/now", "νῦν": "temporal adverb - now", "διά": "preposition with genitive - through", "τε": "enclitic particle - both/and", "*graphōn*": "genitive feminine plural - writings/scriptures", "*prophētikōn*": "genitive feminine plural - prophetic", "κατʼ": "preposition with accusative - according to", "*epitagēn*": "accusative feminine singular - command/order", "*aiōniou*": "genitive masculine singular - eternal/everlasting", "*Theou*": "genitive masculine singular - God", "εἰς": "preposition with accusative - for/to", "*hypakoēn*": "accusative feminine singular - obedience", "*pisteōs*": "genitive feminine singular - faith/belief", "πάντα": "accusative neuter plural - all", "*ethnē*": "accusative neuter plural - nations/Gentiles", "*gnōristhentos*": "aorist participle passive genitive neuter singular - having been made known" }, "variants": { "*phanerōthentos*": "having been revealed/made known/manifested", "*graphōn*": "writings/scriptures", "*prophētikōn*": "prophetic/of the prophets", "*epitagēn*": "command/order/instruction", "*aiōniou*": "eternal/everlasting", "*Theou*": "God/deity", "*hypakoēn*": "obedience/compliance", "*pisteōs*": "faith/belief/trust", "*ethnē*": "nations/Gentiles/peoples", "*gnōristhentos*": "having been made known/revealed/disclosed" } }

  • 19 { "verseID": "2 Corinthians.1.19", "source": "Ὁ γὰρ τοῦ Θεοῦ Υἱὸς, Ἰησοῦς Χριστὸς, ὁ ἐν ὑμῖν διʼ ἡμῶν κηρυχθείς, διʼ ἐμοῦ καὶ Σιλουανοῦ καὶ Τιμοθέου, οὐκ ἐγένετο ναὶ καὶ οὔ, ἀλλὰ ναὶ ἐν αὐτῷ γέγονεν.", "text": "For the of *Theou Hyios*, *Iēsous Christos*, the one among you through us *kērychtheis*, through me and *Silouanou* and *Timotheou*, not *egeneto* yes and no, but yes in him *gegonen*.", "grammar": { "*Theou*": "genitive, masculine, singular - of God", "*Hyios*": "nominative, masculine, singular - Son", "*Iēsous Christos*": "nominative, masculine, singular - Jesus Christ", "*kērychtheis*": "aorist participle, passive, nominative, masculine, singular - having been proclaimed", "*Silouanou*": "genitive, masculine, singular - of Silvanus (person name)", "*Timotheou*": "genitive, masculine, singular - of Timothy (person name)", "*egeneto*": "aorist indicative, middle, 3rd person singular - became/was", "*gegonen*": "perfect indicative, active, 3rd person singular - has become/has been" }, "variants": { "*Hyios*": "Son/descendant", "*kērychtheis*": "having been proclaimed/preached/announced", "*egeneto*": "became/was/happened", "*gegonen*": "has become/has been/has happened" } }

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    13 { "verseID": "Matthew.24.13", "source": "Ὁ δὲ ὑπομείνας εἰς τέλος, οὗτος σωθήσεται.", "text": "But the one *hypomeinas* to *telos*, this one *sōthēsetai*.", "grammar": { "*hypomeinas*": "aorist active participle, nominative masculine singular - having endured/persevered", "*telos*": "accusative neuter singular - end", "*sōthēsetai*": "future passive, 3rd person singular - will be saved" }, "variants": { "*hypomeinas*": "having endured/persevered/remained steadfast", "*telos*": "end/conclusion/fulfillment", "*sōthēsetai*": "will be saved/delivered/preserved" } }

    14 { "verseID": "Matthew.24.14", "source": "Καὶ κηρυχθήσεται τοῦτο τὸ εὐαγγέλιον τῆς βασιλείας ἐν ὅλῃ τῇ οἰκουμένῃ εἰς μαρτύριον πᾶσιν τοῖς ἔθνεσιν· καὶ τότε ἥξει τὸ τέλος.", "text": "And *kērychthēsetai* this the *euangelion* of the *basileias* in whole the *oikoumenē* for *martyrion* to all the *ethnesin*; and then *hēxei* the *telos*.", "grammar": { "*kērychthēsetai*": "future passive, 3rd person singular - will be preached/proclaimed", "*euangelion*": "nominative neuter singular - gospel/good news", "*basileias*": "genitive feminine singular - of kingdom", "*oikoumenē*": "dative feminine singular - inhabited world", "*martyrion*": "accusative neuter singular - testimony/witness", "*ethnesin*": "dative neuter plural - to nations/peoples", "*hēxei*": "future active, 3rd person singular - will come", "*telos*": "nominative neuter singular - end" }, "variants": { "*kērychthēsetai*": "will be preached/proclaimed/announced", "*euangelion*": "gospel/good news", "*basileias*": "kingdom/reign/rule", "*oikoumenē*": "inhabited world/earth/empire", "*martyrion*": "testimony/witness/evidence", "*ethnesin*": "nations/peoples/gentiles", "*hēxei*": "will come/arrive/reach", "*telos*": "end/conclusion/fulfillment" } }

  • 17 { "verseID": "Jude.1.17", "source": "Ὑμεῖς δέ, ἀγαπητοί, μνήσθητε τῶν ῥημάτων τῶν προειρημένων ὑπὸ τῶν ἀποστόλων τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ·", "text": "*Hymeis de*, *agapētoi*, *mnēsthēte tōn rhēmatōn tōn proeirēmenōn hypo tōn apostolōn tou Kyriou hēmōn Iēsou Christou*;", "grammar": { "*Hymeis*": "personal pronoun, nominative, plural - you", "*de*": "postpositive conjunction - but", "*agapētoi*": "vocative, masculine, plural - beloved", "*mnēsthēte*": "aorist passive imperative, 2nd person plural - remember", "*tōn rhēmatōn*": "genitive, neuter, plural - the words", "*tōn proeirēmenōn*": "perfect passive participle, genitive, neuter, plural - having been spoken before", "*hypo tōn apostolōn*": "prepositional phrase with genitive - by the apostles", "*tou Kyriou hēmōn Iēsou Christou*": "genitive, masculine, singular - of our Lord Jesus Christ" }, "variants": { "*agapētoi*": "beloved/dear ones", "*mnēsthēte*": "remember/recall", "*rhēmatōn*": "words/sayings/utterances", "*proeirēmenōn*": "having been spoken before/foretold/predicted", "*apostolōn*": "apostles/messengers/sent ones" } }

  • 5 { "verseID": "1 Thessalonians.1.5", "source": "Ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει, καὶ ἐν Πνεύματι Ἁγίῳ, καὶ ἐν πληροφορίᾳ πολλῇ· καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν διʼ ὑμᾶς.", "text": "Because the *euangelion* of-us not *egenēthē* to you in *logō* *monon*, but also in *dynamei*, and in *Pneumati Hagiō*, and in *plērophoria pollē*; just-as you-*oidate* what-kind *egenēthēmen* among you because-of you.", "grammar": { "*euangelion*": "nominative, neuter, singular - gospel/good news", "*egenēthē*": "aorist, passive, indicative, 3rd person singular - became/happened", "*logō*": "dative, masculine, singular - in word/message/speech", "*monon*": "adverb - only/alone/merely", "*dynamei*": "dative, feminine, singular - in power/might/strength", "*Pneumati*": "dative, neuter, singular - in Spirit", "*Hagiō*": "dative, neuter, singular - in Holy", "*plērophoria*": "dative, feminine, singular - in full assurance/conviction", "*pollē*": "dative, feminine, singular - in much/great", "*oidate*": "perfect, active, indicative, 2nd person plural - you know/have known", "*egenēthēmen*": "aorist, passive, indicative, 1st person plural - we became/happened" }, "variants": { "*euangelion*": "gospel/good news/glad tidings", "*egenēthē*": "became/happened/came to be", "*logō*": "word/message/speech/account", "*dynamei*": "power/might/strength/ability", "*Pneumati*": "Spirit/breath/wind", "*plērophoria*": "full assurance/complete conviction/certainty", "*oidate*": "know/have known/understand", "*egenēthēmen*": "became/happened/came to be" } }

  • 12 { "verseID": "Psalms.102.12", "source": "יָ֭מַי כְּצֵ֣ל נָט֑וּי וַ֝אֲנִ֗י כָּעֵ֥שֶׂב אִיבָֽשׁ׃", "text": "*yāmay* like *ṣēl* *nāṭûy* and I like *ʿēśeḇ* *ʾîḇāš*", "grammar": { "*yāmay*": "noun, masculine plural + 1st person singular suffix - my days", "*kᵉṣēl*": "preposition + noun, masculine singular - like shadow", "*nāṭûy*": "verb, Qal passive participle, masculine singular - stretched out/declined", "*wa*": "conjunction - and", "*ʾănî*": "pronoun, 1st person singular - I", "*kāʿēśeḇ*": "preposition + article + noun, masculine singular - like the grass", "*ʾîḇāš*": "verb, Qal imperfect, 1st person singular - I wither" }, "variants": { "*yāmay*": "my days/lifetime", "*ṣēl*": "shadow/shade", "*nāṭûy*": "stretched out/declined/lengthened", "*ʿēśeḇ*": "grass/herb/vegetation", "*ʾîḇāš*": "I wither/dry up" } }

  • 6 { "verseID": "1 Peter.4.6", "source": "Εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη, ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκὶ, ζῶσι δὲ κατὰ Θεὸν πνεύματι.", "text": "For into this also to *nekrois euēngelisthē*, that they might be *krithōsi men kata anthrōpous sarki*, but *zōsi de kata Theon pneumati*.", "grammar": { "*nekrois*": "dative, masculine, plural - to dead ones", "*euēngelisthē*": "aorist passive indicative, 3rd person singular - was evangelized/gospel preached", "*krithōsi*": "aorist passive subjunctive, 3rd person plural - might be judged", "*men*": "particle - on one hand (correlative with *de*)", "*kata anthrōpous*": "according to humans/men", "*sarki*": "dative, feminine, singular - in flesh", "*zōsi*": "present active subjunctive, 3rd person plural - might live", "*de*": "particle - but/on the other hand", "*kata Theon*": "according to God", "*pneumati*": "dative, neuter, singular - in spirit" }, "variants": { "*nekrois*": "dead ones (physically or spiritually)", "*euēngelisthē*": "gospel was preached/good news was announced", "*sarki*": "in flesh/in human sphere/in bodily existence", "*pneumati*": "in spirit/in spiritual realm/by the Spirit" } }

  • 10 { "verseID": "Mark.13.10", "source": "Καὶ εἰς πάντα τὰ ἔθνη δεῖ πρῶτον κηρυχθῆναι τὸ εὐαγγέλιον.", "text": "And to all the *ethnē* *dei* first *kērychthēnai* the *euangelion*.", "grammar": { "*ethnē*": "accusative, neuter, plural - nations/people groups", "*dei*": "present, indicative, active, impersonal - it is necessary", "*kērychthēnai*": "aorist infinitive, passive - to be proclaimed/preached", "*euangelion*": "accusative, neuter, singular - gospel/good news" }, "variants": { "*ethnē*": "nations/people groups/gentiles", "*dei*": "it is necessary/must/inevitable", "*kērychthēnai*": "to be proclaimed/preached/announced", "*euangelion*": "gospel/good news/glad tidings" } }

  • 18 { "verseID": "1 Corinthians.1.18", "source": "Ὁ λόγος γὰρ ὁ τοῦ σταυροῦ τοῖς μὲν ἀπολλυμένοις μωρία ἐστίν· τοῖς δὲ σωζομένοις ἡμῖν δύναμις Θεοῦ ἐστιν.", "text": "The *logos gar* the of the *staurou* to the *men apollymenois mōria estin*; to the *de sōzomenois* us *dynamis Theou estin*.", "grammar": { "*logos*": "noun, nominative, masculine, singular - word/message", "*gar*": "conjunction - for/because", "*staurou*": "noun, genitive, masculine, singular - of cross", "*men*": "particle - on the one hand (correlative with *de*)", "*apollymenois*": "participle, present, middle/passive, dative, masculine, plural - to those perishing", "*mōria*": "noun, nominative, feminine, singular - foolishness", "*estin*": "verb, present, active, indicative, 3rd person, singular - is", "*de*": "conjunction - but/and/on the other hand", "*sōzomenois*": "participle, present, passive, dative, masculine, plural - to those being saved", "*dynamis*": "noun, nominative, feminine, singular - power", "*Theou*": "genitive, masculine, singular - of God", "*estin*": "verb, present, active, indicative, 3rd person, singular - is" }, "variants": { "*logos*": "word/message/account/speech", "*staurou*": "cross/execution stake", "*apollymenois*": "perishing/being destroyed/those being lost", "*mōria*": "foolishness/absurdity/folly", "*sōzomenois*": "being saved/being rescued/being delivered", "*dynamis*": "power/might/strength/ability" } }

  • 17 { "verseID": "Romans.10.17", "source": "Ἄρα ἡ πίστις ἐξ ἀκοῆς, ἡ δὲ ἀκοὴ διὰ ῥήματος Θεοῦ.", "text": "*Ara hē pistis ex akoēs*, *hē de akoē dia rhēmatos Theou*.", "grammar": { "*Ara*": "inferential particle - so/then", "*hē pistis*": "nominative, feminine, singular - faith", "*ex akoēs*": "genitive, feminine, singular - from hearing", "*hē de akoē*": "nominative, feminine, singular - and the hearing", "*dia*": "preposition + genitive - through", "*rhēmatos*": "genitive, neuter, singular - word", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Ara*": "so/then/therefore/consequently", "*pistis*": "faith/trust/belief", "*akoēs*": "hearing/report/message", "*rhēmatos*": "word/saying/message/utterance" } }

  • 23 { "verseID": "Colossians.1.23", "source": "Εἴ γε ἐπιμένετε τῇ πίστει τεθεμελιωμένοι καὶ ἑδραῖοι, καὶ μὴ μετακινούμενοι ἀπὸ τῆς ἐλπίδος τοῦ εὐαγγελίου, οὗ ἠκούσατε, τοῦ κηρυχθέντος ἐν πάσῃ τῇ κτίσει τῇ ὑπὸ τὸν οὐρανόν· οὗ ἐγενόμην ἐγὼ Παῦλος διάκονος·", "text": "If indeed you *epimenete* in the *pistei* having been *tethemeliōmenoi* and *hedraioi*, and not being *metakinoumenoi* from the *elpidos* of the *euangeliou*, which you *ēkousate*, the having been *kērychthentos* in all the *ktisei* the under the *ouranon*; of which *egenomēn* I *Paulos* *diakonos*;", "grammar": { "*epimenete*": "present, active, indicative, 2nd person plural - you continue", "*pistei*": "dative, feminine, singular - faith, sphere", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded", "*hedraioi*": "nominative, masculine, plural - steadfast", "*metakinoumenoi*": "present, passive, participle, nominative, masculine, plural - being moved away", "*elpidos*": "genitive, feminine, singular - of hope, source", "*euangeliou*": "genitive, neuter, singular - of gospel, possessive", "*ēkousate*": "aorist, active, indicative, 2nd person plural - you heard", "*kērychthentos*": "aorist, passive, participle, genitive, neuter, singular - having been proclaimed", "*ktisei*": "dative, feminine, singular - creation, sphere", "*ouranon*": "accusative, masculine, singular - heaven, location", "*egenomēn*": "aorist, middle, indicative, 1st person singular - I became", "*Paulos*": "nominative, masculine, singular - proper name", "*diakonos*": "nominative, masculine, singular - servant" }, "variants": { "*epimenete*": "continue/remain/persist", "*pistei*": "faith/trust/belief", "*tethemeliōmenoi*": "having been founded/established/grounded", "*hedraioi*": "steadfast/firm/stable", "*metakinoumenoi*": "being moved away/shifted/removed", "*elpidos*": "hope/expectation", "*euangeliou*": "gospel/good news", "*kērychthentos*": "having been proclaimed/preached/announced", "*ktisei*": "creation/creature/what is created", "*ouranon*": "heaven/sky", "*egenomēn*": "became/was made/came to be", "*diakonos*": "servant/minister/deacon" } }

  • 13 { "verseID": "1 Thessalonians.2.13", "source": "Διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως, ὅτι, παραλαβόντες λόγον ἀκοῆς παρʼ ἡμῶν, τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων, ἀλλὰ καθώς ἐστιν ἀληθῶς, λόγον Θεοῦ, ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν.", "text": "*Dia touto kai* we *eucharistoumen* to the *Theō* *adialeiptōs*, that, having *paralabontes* *logon* of *akoēs* from us, of the *Theou* you *edexasthe* not *logon* of *anthrōpōn*, *alla kathōs* it *estin* *alēthōs*, *logon* of *Theou*, which *kai* *energeitai* in you the ones *pisteuousin*.", "grammar": { "*Dia touto*": "prepositional phrase - because of this/for this reason", "*kai*": "conjunction - and/also", "*eucharistoumen*": "present active indicative, 1st person plural - we give thanks", "*Theō*": "dative, masculine, singular - to God", "*adialeiptōs*": "adverb - unceasingly/without interruption", "*paralabontes*": "aorist active participle, nominative, masculine, plural - having received", "*logon*": "accusative, masculine, singular - word/message", "*akoēs*": "genitive, feminine, singular - of hearing", "*Theou*": "genitive, masculine, singular - of God", "*edexasthe*": "aorist middle indicative, 2nd person plural - you received/accepted", "*anthrōpōn*": "genitive, masculine, plural - of men/people", "*alla*": "adversative conjunction - but", "*kathōs*": "comparative adverb - just as/according as", "*estin*": "present active indicative, 3rd person singular - it is", "*alēthōs*": "adverb - truly/in truth", "*energeitai*": "present middle indicative, 3rd person singular - works/is at work", "*pisteuousin*": "present active participle, dative, masculine, plural - believing/who believe" }, "variants": { "*adialeiptōs*": "unceasingly/without interruption/constantly", "*paralabontes*": "having received/taken/accepted", "*akoēs*": "hearing/message heard", "*edexasthe*": "you received/accepted/welcomed", "*energeitai*": "works/is at work/is active/is effective" } }

  • 11 { "verseID": "1 Timothy.1.11", "source": "Κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ, ὃ ἐπιστεύθην ἐγώ.", "text": "According to the *euangelion* of the *doxēs* of the *makariou* *Theou*, which *episteuthēn* *egō*.", "grammar": { "*Kata*": "preposition + accusative - according to/in accordance with", "*to euangelion*": "accusative, neuter, singular - object of preposition with article", "*tēs doxēs*": "genitive, feminine, singular - possessive/descriptor with article", "*tou makariou*": "genitive, masculine, singular - adjective with article", "*Theou*": "genitive, masculine, singular - possessive", "*ho*": "accusative, neuter, singular, relative pronoun - which (referring to gospel)", "*episteuthēn*": "aorist passive indicative, 1st person singular - I was entrusted with", "*egō*": "nominative, singular, personal pronoun - I (emphatic)" }, "variants": { "*euangelion*": "gospel/good news", "*doxēs*": "glory/splendor/honor", "*makariou*": "blessed/happy/fortunate", "*episteuthēn*": "was entrusted with/was given in trust" } }

  • 31 { "verseID": "Psalms.104.31", "source": "יְהִ֤י כְב֣וֹד יְהוָ֣ה לְעוֹלָ֑ם יִשְׂמַ֖ח יְהוָ֣ה בְּמַעֲשָֽׂיו׃", "text": "*Yəhî* *kəbôd* *YHWH* *lə'ôlām*; *yiśmaḥ* *YHWH* *bəma'ăśāyw*.", "grammar": { "*yəhî*": "qal jussive, 3rd person masculine singular - may it be/let it be", "*kəbôd*": "noun, masculine singular construct - glory of", "*YHWH*": "proper name - the LORD", "*lə'ôlām*": "preposition with noun, masculine singular - forever/for eternity", "*yiśmaḥ*": "qal imperfect, 3rd person masculine singular - he rejoices", "*bəma'ăśāyw*": "preposition with noun, masculine plural construct with 3rd person masculine singular suffix - in his works" }, "variants": { "*yəhî*": "may it be/let it be/may it continue", "*kəbôd*": "glory/honor/splendor", "*lə'ôlām*": "forever/for eternity/perpetually", "*yiśmaḥ*": "rejoice/be glad/delight", "*ma'ăśāyw*": "works/deeds/actions/creations" } }

  • 11 { "verseID": "Galatians.1.11", "source": "Γνωρίζω δὲ ὑμῖν, ἀδελφοί, τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπʼ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον.", "text": "I *gnōrizō* now to you, *adelphoi*, the *euangelion* the having been *euangelisthen* by me that *ouk estin kata anthrōpon*.", "grammar": { "*Gnōrizō*": "present active indicative, 1st person singular - I make known", "*de*": "postpositive conjunction - but/now/and", "*hymin*": "dative, second person plural - indirect object", "*adelphoi*": "vocative, masculine, plural - direct address", "*to euangelion*": "accusative, neuter, singular - direct object", "*to euangelisthen*": "aorist passive participle, neuter singular - having been preached", "*hyp' emou*": "genitive, first person singular with preposition - by me/agent", "*hoti*": "conjunction - that/because", "*ouk estin*": "present active indicative, 3rd person singular with negative - is not", "*kata*": "preposition with accusative - according to/in line with", "*anthrōpon*": "accusative, masculine, singular - object of preposition kata" }, "variants": { "*gnōrizō*": "make known/declare/reveal", "*adelphoi*": "brothers/siblings/fellow believers", "*euangelion*": "good news/gospel/glad tidings", "*euangelisthen*": "preached/proclaimed/evangelized", "*kata anthrōpon*": "according to man/human standard/human origin" } }

  • 13 { "verseID": "1 Peter.1.13", "source": "Διὸ ἀναζωσάμενοι τὰς ὀσφύας τῆς διανοίας ὑμῶν, νήφοντες, τελείως ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ·", "text": "Therefore having *anazōsamenoi* the *osphyas* of the *dianoias* of you, *nēphontes*, *teleiōs* *elpisate* upon the being *pheromenēn* to you *charin* in *apokalypsē* of *Iēsou Christou*;", "grammar": { "*anazōsamenoi*": "aorist, middle, participle, nominative, masculine, plural - attendant circumstance", "*osphyas*": "accusative, feminine, plural - direct object", "*dianoias*": "genitive, feminine, singular - possession", "*nēphontes*": "present, active, participle, nominative, masculine, plural - manner", "*teleiōs*": "adverb - manner", "*elpisate*": "aorist, active, imperative, 2nd person, plural - command", "*pheromenēn*": "present, passive, participle, accusative, feminine, singular - attributive", "*charin*": "accusative, feminine, singular - direct object", "*apokalypsē*": "dative, feminine, singular - time/sphere" }, "variants": { "*anazōsamenoi*": "having girded up/prepared/made ready", "*osphyas*": "loins/waist/hips", "*dianoias*": "mind/understanding/intellect", "*nēphontes*": "being sober/self-controlled/clear-minded", "*teleiōs*": "completely/perfectly/fully", "*elpisate*": "set your hope/expect/trust", "*pheromenēn*": "being brought/carried/presented", "*charin*": "grace/favor/blessing", "*apokalypsē*": "revelation/appearing/disclosure" } }

  • 15 { "verseID": "Psalms.103.15", "source": "אֱ֭נוֹשׁ כֶּחָצִ֣יר יָמָ֑יו כְּצִ֥יץ הַ֝שָּׂדֶ֗ה כֵּ֣ן יָצִֽיץ׃", "text": "*ʾĕnôš* like-*ḥāṣîr* *yāmāyw* like-*ṣîṣ* *ha-śādeh* so *yāṣîṣ*", "grammar": { "*ʾĕnôš*": "masculine singular noun - man", "*ḥāṣîr*": "masculine singular noun with prefixed preposition *kə* - like grass", "*yāmāyw*": "masculine plural noun with 3rd person masculine singular suffix - his days", "*ṣîṣ*": "masculine singular noun with prefixed preposition *kə* - like flower of", "*ha-śādeh*": "definite article with masculine singular noun - the field", "*yāṣîṣ*": "qal imperfect 3rd person masculine singular - he flourishes" }, "variants": { "*ʾĕnôš*": "man/mankind/mortal/humankind", "*ḥāṣîr*": "grass/hay/herb", "*yāmāyw*": "his days/lifetime", "*ṣîṣ*": "flower/blossom/bloom", "*śādeh*": "field/land/territory/open country", "*yāṣîṣ*": "flourishes/blossoms/sprouts/shines" } }

  • 18 { "verseID": "2 Peter.3.18", "source": "Αὐξάνετε δὲ ἐν χάριτι, καὶ γνώσει τοῦ Κυρίου ἡμῶν καὶ Σωτῆρος Ἰησοῦ Χριστοῦ. Αὐτῷ ἡ δόξα καὶ νῦν καὶ εἰς ἡμέραν αἰῶνος. Ἀμήν.", "text": "*Auxanete* but in *chariti*, and *gnōsei* of-the *Kyriou* of-us and *Sōtēros Iēsou Christou*. To-him the *doxa* and *nyn* and into *hēmeran aiōnos*. *Amēn*.", "grammar": { "*auxanete*": "present active imperative, 2nd person plural - grow/increase", "*chariti*": "dative, feminine, singular - grace/favor", "*gnōsei*": "dative, feminine, singular - knowledge/understanding", "*Kyriou*": "genitive, masculine, singular - of Lord/Master", "*Sōtēros*": "genitive, masculine, singular - of Savior", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ/Messiah/Anointed One", "*doxa*": "nominative, feminine, singular - glory/honor/praise", "*nyn*": "adverb - now/at present", "*hēmeran*": "accusative, feminine, singular - day", "*aiōnos*": "genitive, masculine, singular - of eternity/age", "*amēn*": "Hebrew transliteration - truly/so be it" }, "variants": { "*auxanete*": "grow/increase/become greater", "*chariti*": "grace/favor/goodwill", "*gnōsei*": "knowledge/understanding/insight", "*Kyriou*": "Lord/Master/Ruler", "*Sōtēros*": "Savior/Deliverer/Preserver", "*Iēsou*": "Jesus (proper name)", "*Christou*": "Christ/Messiah/Anointed One", "*doxa*": "glory/honor/praise/splendor", "*nyn*": "now/at present/at this time", "*hēmeran*": "day/time period", "*aiōnos*": "eternity/age/forever", "*amēn*": "truly/so be it/verily" } }

  • 11 { "verseID": "James.1.11", "source": "Ἀνέτειλεν γὰρ ὁ ἥλιος σὺν τῷ καύσωνι, καὶ ἐξήρανεν τὸν χόρτον, καὶ τὸ ἄνθος αὐτοῦ ἐξέπεσεν, καὶ ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ ἀπώλετο: οὕτως καὶ ὁ πλούσιος ἐν ταῖς πορείαις αὐτοῦ μαρανθήσεται.", "text": "*Aneteilen* for the *hēlios* with the *kausōni*, and *exēranen* the *chorton*, and the *anthos* of it *exepesen*, and the *euprepeia* of the *prosōpou* of it *apōleto*: thus also the *plousios* in the *poreiais* of him will be *maranthēsetai*.", "grammar": { "*Aneteilen*": "aorist, active, indicative, 3rd person singular - rose", "*hēlios*": "nominative, masculine, singular - subject", "*kausōni*": "dative, masculine, singular - accompanying circumstance (with scorching heat)", "*exēranen*": "aorist, active, indicative, 3rd person singular - withered", "*chorton*": "accusative, masculine, singular - direct object", "*anthos*": "nominative, neuter, singular - subject", "*exepesen*": "aorist, active, indicative, 3rd person singular - fell off", "*euprepeia*": "nominative, feminine, singular - subject", "*prosōpou*": "genitive, neuter, singular - possessive (of appearance)", "*apōleto*": "aorist, middle, indicative, 3rd person singular - perished", "*plousios*": "nominative, masculine, singular - subject", "*poreiais*": "dative, feminine, plural - location (in pursuits)", "*maranthēsetai*": "future, passive, indicative, 3rd person singular - will wither" }, "variants": { "*Aneteilen*": "rose/came up", "*hēlios*": "sun", "*kausōni*": "scorching heat/burning wind", "*exēranen*": "withered/dried up/scorched", "*chorton*": "grass/vegetation", "*exepesen*": "fell off/dropped/fell away", "*euprepeia*": "beauty/comeliness/attractiveness", "*prosōpou*": "appearance/face/countenance", "*apōleto*": "perished/was destroyed/disappeared", "*poreiais*": "pursuits/ways/journeys/undertakings", "*maranthēsetai*": "will wither/will fade away/will waste away" } }