2 Chronicles 9:2

biblecontext

{ "verseID": "2 Chronicles.9.2", "source": "וַיַּגֶּד־לָ֥הּ שְׁלֹמֹ֖ה אֶת־כָּל־דְּבָרֶ֑יהָ וְלֹֽא־נֶעְלַ֤ם דָּבָר֙ מִשְּׁלֹמֹ֔ה אֲשֶׁ֧ר לֹ֦א הִגִּ֖יד לָֽהּ", "text": "*wayyaggeḏ-lāh šəlōmōh* *ʾeṯ-kol-dəḇārêhā wə-lōʾ-neʿlam dāḇār* from-*šəlōmōh* *ʾăšer lōʾ higgîḏ lāh*", "grammar": { "*wayyaggeḏ*": "waw consecutive + hiphil imperfect 3rd masculine singular - and he told/declared", "*lāh*": "preposition + 3rd feminine singular suffix - to her", "*šəlōmōh*": "proper noun - Solomon", "*ʾeṯ-kol-dəḇārêhā*": "direct object marker + noun construct + noun + 3rd feminine singular suffix - all her words/matters", "*wə-lōʾ*": "conjunction + negation - and not", "*neʿlam*": "niphal perfect 3rd masculine singular - was hidden", "*dāḇār*": "noun, masculine singular - word/thing/matter", "*mišəlōmōh*": "preposition + proper noun - from Solomon", "*ʾăšer lōʾ*": "relative pronoun + negation - which not", "*higgîḏ*": "hiphil perfect 3rd masculine singular - he told/declared", "*lāh*": "preposition + 3rd feminine singular suffix - to her" }, "variants": { "*wayyaggeḏ*": "told/explained/declared", "*dəḇārêhā*": "her words/her matters/her questions", "*neʿlam*": "was hidden/was concealed/was kept secret", "*dāḇār*": "word/thing/matter" } }

📖 Grammatical Analysis

Original Text

וַיַּגֶּד־לָ֥הּ שְׁלֹמֹ֖ה אֶת־כָּל־דְּבָרֶ֑יהָ וְלֹֽא־נֶעְלַ֤ם דָּבָר֙ מִשְּׁלֹמֹ֔ה אֲשֶׁ֧ר לֹ֦א הִגִּ֖יד לָֽהּ

Transliteration

wayyaggeḏ-lāh šəlōmōh ʾeṯ-kol-dəḇārêhā wə-lōʾ-neʿlam dāḇār from-šəlōmōh ʾăšer lōʾ higgîḏ lāh

Grammar Details

• *wayyaggeḏ*: waw consecutive + hiphil imperfect 3rd masculine singular - and he told/declared
• *lāh*: preposition + 3rd feminine singular suffix - to her
• *šəlōmōh*: proper noun - Solomon
• *ʾeṯ-kol-dəḇārêhā*: direct object marker + noun construct + noun + 3rd feminine singular suffix - all her words/matters
• *wə-lōʾ*: conjunction + negation - and not
• *neʿlam*: niphal perfect 3rd masculine singular - was hidden
• *dāḇār*: noun, masculine singular - word/thing/matter
• *mišəlōmōh*: preposition + proper noun - from Solomon
• *ʾăšer lōʾ*: relative pronoun + negation - which not
• *higgîḏ*: hiphil perfect 3rd masculine singular - he told/declared

Word Meanings

• *wayyaggeḏ*: told/explained/declared
• *dəḇārêhā*: her words/her matters/her questions
• *neʿlam*: was hidden/was concealed/was kept secret
• *dāḇār*: word/thing/matter

Other Translations

• Linguistic Bible Translation from Source Texts

  Solomon answered all her questions; there was nothing too difficult for Solomon to explain to her.

• King James Version 1769 (Standard Version)

  And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.

• KJV1611 – Modern English

  And Solomon answered all her questions; nothing was hidden from Solomon that he did not explain to her.

• King James Version 1611 (Original)

  And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.

• American Standard Version with Strong's Numbers

  And Solomon{H8010} told{H5046} her all her questions;{H1697} and there was not anything hid{H5956} from Solomon{H8010} which he told{H5046} her not.

• King James Version with Strong's Numbers

  And Solomon{H8010} told{H5046}{(H8686)} her all her questions{H1697}: and there was nothing hid{H5956}{(H8738)} from Solomon{H8010} which he told{H5046}{(H8689)} her not.

• Coverdale Bible (1535)

  And the kynge tolde her all hir matters, & Salomon had nothinge in secrete, but he tolde it her.

• Geneva Bible (1560)

  And Salomon declared her all her questions, and there was nothing hid from Salomon, which he declared not vnto her.

• Bishops' Bible (1568)

  And Solomon soyled her all her questions: and there was not one word hyd from Solomon, which he tolde her not.

• Authorized King James Version (1611)

  And Solomon told her all her questions: and there was nothing hid from Solomon which he told her not.

• Webster's Bible (1833)

  Solomon told her all her questions; and there was not anything hid from Solomon which he didn't tell her.

• Young's Literal Translation (1862/1898)

  and Solomon declareth to her all her matters, and there hath not been hid a thing from Solomon that he hath not declared to her.

• American Standard Version (1901)

  And Solomon told her all her questions; and there was not anything hid from Solomon which he told her not.

• American Standard Version (1901)

  And Solomon told her all her questions; and there was not anything hid from Solomon which he told her not.

• Bible in Basic English (1941)

  And Solomon gave her answers to all her questions; there was no secret which he did not make clear to her.

• World English Bible (2000)

  Solomon told her all her questions; and there was not anything hidden from Solomon which he didn't tell her.

• NET Bible® (New English Translation)

  Solomon answered all her questions; there was no question too complex for the king.

Referenced Verses

• 1 Kgs 3:12 : 12 { "verseID": "1 Kings.3.12", "source": "הִנֵּ֥ה עָשִׂ֖יתִי כִּדְבָרֶ֑יךָ הִנֵּ֣ה ׀ נָתַ֣תִּי לְךָ֗ לֵ֚ב חָכָ֣ם וְנָב֔וֹן אֲשֶׁ֤ר כָּמ֙וֹךָ֙ לֹא־הָיָ֣ה לְפָנֶ֔יךָ וְאַחֲרֶ֖יךָ לֹא־יָק֥וּם כָּמֽוֹךָ׃", "text": "Behold I have *ʿāśîtî* according to-your *dĕbārîm*; behold I have *nātattî* to you *lēb* *ḥākām* and-*nābôn*, *ʾăšer* like you not-*hāyāh* before you, and-after you not-*yāqûm* like you.", "grammar": { "*hinnēh*": "demonstrative particle - behold/look", "*ʿāśîtî*": "Qal perfect, 1st person singular - I have done", "*kidbāreykā*": "preposition + noun, masculine plural with 2nd masculine singular suffix - according to your words", "*nātattî*": "Qal perfect, 1st person singular - I have given", "*lĕkā*": "preposition with 2nd masculine singular suffix - to you", "*lēb*": "noun, masculine singular - heart/mind", "*ḥākām*": "adjective, masculine singular - wise", "*nābôn*": "Niphal participle, masculine singular - understanding/discerning", "*ʾăšer*": "relative particle - such that", "*kāmôkā*": "preposition with 2nd masculine singular suffix - like you", "*lōʾ*": "negative particle - not", "*hāyāh*": "Qal perfect, 3rd masculine singular - there has been", "*lĕpāneykā*": "preposition + noun, common plural with 2nd masculine singular suffix - before you", "*wĕʾaḥăreykā*": "conjunction + preposition with 2nd masculine singular suffix - and after you", "*yāqûm*": "Qal imperfect, 3rd masculine singular - will arise" }, "variants": { "*lēb ḥākām wĕnābôn*": "wise and discerning heart/understanding mind", "*yāqûm*": "will arise/will stand/will appear" } }
• Prov 13:20 : 20 { "verseID": "Proverbs.13.20", "source": "הוֹלֵ֣ךְ אֶת־חֲכָמִ֣ים יֶחְכָּ֑ם וְרֹעֶ֖ה כְסִילִ֣ים יֵרֽוֹעַ׃", "text": "*hôlēk ʾet-ḥăkāmîm yeḥkām wə-rōʿê kəsîlîm yērôaʿ*", "grammar": { "*hôlēk*": "verb, qal participle, masculine singular - walking/going", "*ʾet*": "direct object marker", "*ḥăkāmîm*": "adjective, masculine plural - wise ones", "*yeḥkām*": "verb, qal imperfect, 3rd masculine singular - will become wise", "*wə-*": "conjunction - but", "*rōʿê*": "verb, qal participle, masculine singular construct - one associating with/shepherding", "*kəsîlîm*": "noun, masculine plural - fools", "*yērôaʿ*": "verb, niphal imperfect, 3rd masculine singular - will suffer harm" }, "variants": { "*hôlēk*": "walking/going/associating with", "*ḥăkāmîm*": "wise ones/sages", "*yeḥkām*": "will become wise/will grow wise", "*rōʿê*": "one associating with/shepherding/befriending", "*kəsîlîm*": "fools/stupid persons", "*yērôaʿ*": "will suffer harm/will be broken/will be destroyed" } }
• Prov 18:4 : 4 { "verseID": "Proverbs.18.4", "source": "מַ֣יִם עֲ֭מֻקִּים דִּבְרֵ֣י פִי־אִ֑ישׁ נַ֥חַל נֹ֝בֵ֗עַ מְק֣וֹר חָכְמָֽה׃", "text": "*mayim* *ʿămuqqîm* *diḇrê* *pî*-*ʾîš* *naḥal* *nōḇēaʿ* *məqôr* *ḥāḵmāh*", "grammar": { "*mayim*": "noun, masculine plural - waters", "*ʿămuqqîm*": "adjective, masculine plural - deep", "*diḇrê*": "noun, masculine plural construct - words of", "*pî*": "noun, masculine singular construct - mouth of", "*ʾîš*": "noun, masculine singular - man/person", "*naḥal*": "noun, masculine singular - stream/river/wadi", "*nōḇēaʿ*": "verb, qal participle, masculine singular - flowing/bubbling up", "*məqôr*": "noun, masculine singular construct - source/spring/fountain", "*ḥāḵmāh*": "noun, feminine singular - wisdom" }, "variants": { "*mayim*": "waters/liquid", "*ʿămuqqîm*": "deep/profound", "*naḥal*": "stream/river/wadi/torrent", "*nōḇēaʿ*": "flowing/bubbling up/gushing", "*məqôr*": "source/spring/fountain/wellspring", "*ḥāḵmāh*": "wisdom/skill/insight" } }
• Mark 4:11 : 11 { "verseID": "Mark.4.11", "source": "Καὶ ἔλεγεν αὐτοῖς, Ὑμῖν δέδοται γνῶναι τὸ μυστήριον τῆς βασιλείας τοῦ Θεοῦ: ἐκείνοις δὲ τοῖς ἔξω, ἐν παραβολαῖς τὰ πάντα γίνεται:", "text": "And *elegen* to them, To you *dedotai gnōnai* the *mystērion* of the *basileias* of the *Theou*: to those *de* to the *exō*, in *parabolais* the *panta ginetai*:", "grammar": { "*elegen*": "imperfect active indicative, 3rd person singular - was saying", "*dedotai*": "perfect passive indicative, 3rd person singular - it has been given", "*gnōnai*": "aorist active infinitive - to know", "*mystērion*": "accusative, neuter, singular - mystery", "*basileias*": "genitive, feminine, singular - kingdom", "*Theou*": "genitive, masculine, singular - God", "*de*": "conjunction - but", "*exō*": "adverb - outside", "*parabolais*": "dative, feminine, plural - parables", "*panta*": "nominative, neuter, plural - all things", "*ginetai*": "present middle indicative, 3rd person singular - comes/becomes" }, "variants": { "*dedotai*": "has been given/granted", "*gnōnai*": "to know/understand", "*mystērion*": "mystery/secret", "*basileias*": "kingdom/reign/rule", "*exō*": "outside/without", "*panta*": "all things/everything", "*ginetai*": "comes/happens/becomes" } }
• Mark 4:34 : 34 { "verseID": "Mark.4.34", "source": "Χωρὶς δὲ παραβολῆς οὐκ ἐλάλει αὐτοῖς: κατʼ ἰδίαν δὲ, τοῖς μαθηταῖς αὐτοῦ ἐπέλυεν πάντα.", "text": "*Chōris de parabolēs* not *elalei* to them: *kat' idian de*, to the *mathētais* of him *epelyen panta*.", "grammar": { "*Chōris*": "preposition + genitive - without/apart from", "*de*": "conjunction - but/and", "*parabolēs*": "genitive, feminine, singular - parable", "*elalei*": "imperfect active indicative, 3rd person singular - he was speaking", "*kat' idian*": "adverbial phrase - privately", "*mathētais*": "dative, masculine, plural - disciples", "*epelyen*": "imperfect active indicative, 3rd person singular - he was explaining", "*panta*": "accusative, neuter, plural - all things" }, "variants": { "*Chōris*": "without/apart from", "*parabolēs*": "parable/analogy/comparison", "*elalei*": "he was speaking/talking", "*kat' idian*": "privately/alone/in private", "*mathētais*": "disciples/students/followers", "*epelyen*": "he was explaining/interpreting/solving", "*panta*": "all things/everything" } }
• John 15:15 : 15 { "verseID": "John.15.15", "source": "Οὐκέτι ὑμᾶς λέγω δούλους· ὅτι ὁ δοῦλος οὐκ οἶδεν τί ποιεῖ αὐτοῦ ὁ κύριος: ὑμᾶς δὲ εἴρηκα φίλους· ὅτι πάντα ἃ ἤκουσα παρὰ τοῦ Πατρός μου ἐγνώρισα ὑμῖν.", "text": "*Ouketi humas legō doulous*; *hoti ho doulos ouk oiden ti poiei autou ho kurios*: *humas de eirēka philous*; *hoti panta ha ēkousa para tou Patros mou egnōrisa humin*.", "grammar": { "*Ouketi*": "adverb with negative - no longer", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*legō*": "present indicative, active, first person singular - I call/name", "*doulous*": "accusative, masculine, plural - slaves/servants", "*hoti*": "conjunction - because", "*ho doulos*": "nominative, masculine, singular - the slave/servant", "*ouk oiden*": "negative + perfect indicative (with present meaning), active, third person singular - does not know", "*ti*": "accusative, neuter, singular, interrogative pronoun - what", "*poiei*": "present indicative, active, third person singular - does", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*ho kurios*": "nominative, masculine, singular - the lord/master", "*humas*": "accusative, plural, second person pronoun - you [plural]", "*de*": "conjunction - but/and", "*eirēka*": "perfect indicative, active, first person singular - I have called", "*philous*": "accusative, masculine, plural - friends", "*hoti*": "conjunction - because", "*panta*": "accusative, neuter, plural - all things", "*ha*": "relative pronoun, accusative, neuter, plural - which", "*ēkousa*": "aorist indicative, active, first person singular - I heard", "*para*": "preposition + genitive - from", "*tou Patros*": "genitive, masculine, singular - the Father", "*mou*": "genitive, singular, first person pronoun - my/of me", "*egnōrisa*": "aorist indicative, active, first person singular - I made known", "*humin*": "dative, plural, second person pronoun - to you [plural]" }, "variants": { "*doulous*": "slaves/servants/bondservants", "*oiden*": "knows/understands/perceives", "*kurios*": "lord/master/owner", "*eirēka*": "have called/have named/have designated", "*philous*": "friends/loved ones/dear ones", "*ēkousa*": "heard/learned/was told", "*egnōrisa*": "made known/revealed/explained" } }
• Col 2:3 : 3 { "verseID": "Colossians.2.3", "source": "Ἐν ᾧ εἰσὶν πάντες οἱ θησαυροὶ τῆς σοφίας καὶ τῆς γνώσεως ἀπόκρυφοι.", "text": "In whom *eisin* all the *thēsauroi* of the *sophias* and of the *gnōseōs* *apokryphoi*.", "grammar": { "*eisin*": "present active indicative, 3rd person plural - they are", "*thēsauroi*": "nominative, masculine, plural - treasures/storehouses", "*sophias*": "genitive, feminine, singular - wisdom", "*gnōseōs*": "genitive, feminine, singular - knowledge", "*apokryphoi*": "nominative, masculine, plural - hidden/concealed/secret" }, "variants": { "*thēsauroi*": "treasures/storehouses/repositories", "*sophias*": "wisdom/insight/skill", "*gnōseōs*": "knowledge/understanding/cognition", "*apokryphoi*": "hidden/concealed/secret/stored away" } }
• Heb 4:12 : 12 { "verseID": "Hebrews.4.12", "source": "Ζῶν γὰρ ὁ λόγος τοῦ Θεοῦ, καὶ ἐνεργής, καὶ τομώτερος ὑπὲρ πᾶσαν μάχαιραν δίστομον, καὶ διϊκνούμενος ἄχρι μερισμοῦ ψυχῆς τὲ καὶ πνεύματος, ἁρμῶν τε καὶ μυελῶν, καὶ κριτικὸς ἐνθυμήσεων καὶ ἐννοιῶν καρδίας.", "text": "*Zōn* for the *logos* of *Theou*, and *energēs*, and *tomōteros* beyond all *machairan* *distomon*, and *diikoumenos* until *merismou* of *psychēs* both and of *pneumatos*, of *harmōn* both and of *myelōn*, and *kritikos* of *enthymēseōn* and of *ennoiōn* of *kardias*.", "grammar": { "*Zōn*": "present active participle, nominative masculine singular - living/alive", "*logos*": "nominative masculine singular - word/message", "*Theou*": "genitive masculine singular - of God", "*energēs*": "nominative masculine singular - active/effective/powerful", "*tomōteros*": "comparative adjective, nominative masculine singular - sharper", "*machairan*": "accusative feminine singular - sword/knife", "*distomon*": "accusative feminine singular - two-edged/double-mouthed", "*diikoumenos*": "present middle participle, nominative masculine singular - penetrating/passing through", "*merismou*": "genitive masculine singular - division/separation", "*psychēs*": "genitive feminine singular - soul", "*pneumatos*": "genitive neuter singular - spirit", "*harmōn*": "genitive feminine plural - joints", "*myelōn*": "genitive masculine plural - marrow", "*kritikos*": "nominative masculine singular - able to judge/discerning", "*enthymēseōn*": "genitive feminine plural - thoughts/reflections", "*ennoiōn*": "genitive feminine plural - intentions/purposes", "*kardias*": "genitive feminine singular - heart" }, "variants": { "*Zōn*": "living/alive/active", "*logos*": "word/message/speech/account/reason", "*Theou*": "God/deity", "*energēs*": "active/effective/powerful/operative", "*tomōteros*": "sharper/more cutting", "*machairan*": "sword/knife/dagger", "*distomon*": "two-edged/double-mouthed", "*diikoumenos*": "penetrating/passing through/piercing", "*merismou*": "division/separation/distribution", "*psychēs*": "soul/life/self", "*pneumatos*": "spirit/breath/wind", "*harmōn*": "joints/articulations", "*myelōn*": "marrow/innermost part", "*kritikos*": "able to judge/discerning/critical", "*enthymēseōn*": "thoughts/reflections/considerations", "*ennoiōn*": "intentions/purposes/thoughts", "*kardias*": "heart/mind/inner self" } }
• Jas 1:5 : 5 { "verseID": "James.1.5", "source": "Εἰ δέ τις ὑμῶν λείπεται σοφίας, αἰτείτω παρὰ τοῦ διδόντος Θεοῦ πᾶσιν ἁπλῶς, καὶ μὴ ὀνειδίζοντος· καὶ δοθήσεται αὐτῷ.", "text": "If and anyone of you *leipetai* *sophias*, let him *aiteitō* from the *didontos Theos* to all *haplōs*, and not *oneidizontos*; and it will be *dothēsetai* to him.", "grammar": { "*leipetai*": "present, passive, indicative, 3rd person singular - is lacking", "*sophias*": "genitive, feminine, singular - object of lacking", "*aiteitō*": "present, active, imperative, 3rd person singular - command", "*didontos*": "present, active, participle, genitive, masculine, singular - giving", "*Theos*": "genitive, masculine, singular - source", "*haplōs*": "adverb - generously/simply", "*oneidizontos*": "present, active, participle, genitive, masculine, singular - reproaching", "*dothēsetai*": "future, passive, indicative, 3rd person singular - will be given" }, "variants": { "*leipetai*": "lacks/is deficient in/is in need of", "*sophias*": "wisdom/insight/understanding", "*aiteitō*": "let him ask/should request", "*didontos*": "giving/granting/bestowing", "*haplōs*": "generously/liberally/simply/without reservation", "*oneidizontos*": "reproaching/rebuking/finding fault/upbraiding", "*dothēsetai*": "will be given/will be granted" } }