13{
"verseID": "Titus.1.13",
"source": "Ἡ μαρτυρία αὕτη ἐστὶν ἀληθής. Διʼ ἣν αἰτίαν ἔλεγχε αὐτοὺς ἀποτόμως, ἵνα ὑγιαίνωσιν ἐν τῇ πίστει·",
"text": "The *martyria hautē estin alēthēs*. For which *aitian elenche autous apotomōs*, that they might *hygiainōsin en tē pistei*;",
"grammar": {
"*Hē martyria*": "nominative, feminine, singular - the testimony",
"*hautē*": "nominative, feminine, singular demonstrative pronoun - this",
"*estin*": "present, active, indicative, 3rd person singular - is",
"*alēthēs*": "nominative, feminine, singular - true",
"*Di'*": "preposition + accusative (elided form) - for/because of",
"*hēn*": "accusative, feminine, singular relative pronoun - which",
"*aitian*": "accusative, feminine, singular - cause/reason",
"*elenche*": "present, active, imperative, 2nd person singular - rebuke",
"*autous*": "accusative, masculine, plural pronoun - them",
"*apotomōs*": "adverb - severely/sharply",
"*hina*": "conjunction - that/so that",
"*hygiainōsin*": "present, active, subjunctive, 3rd person plural - they may be sound/healthy",
"*en*": "preposition + dative - in",
"*tē pistei*": "dative, feminine, singular - the faith"
},
"variants": {
"*martyria*": "testimony/witness",
"*alēthēs*": "true/truthful",
"*aitian*": "cause/reason/accusation",
"*elenche*": "rebuke/reprove/convict",
"*apotomōs*": "severely/sharply/rigorously",
"*hygiainōsin*": "may be sound/healthy/whole",
"*pistei*": "faith/belief/trust"
}
}
14{
"verseID": "Titus.1.14",
"source": "Μὴ προσέχοντες Ἰουδαϊκοῖς μύθοις, καὶ ἐντολαῖς ἀνθρώπων, ἀποστρεφομένων τὴν ἀλήθειαν.",
"text": "Not *prosechontes Ioudaikois mythois*, and *entolais anthrōpōn*, *apostrephomenōn tēn alētheian*.",
"grammar": {
"*Mē*": "negative particle - not",
"*prosechontes*": "present, active, participle, nominative, masculine, plural - paying attention to",
"*Ioudaikois*": "dative, masculine, plural - Jewish",
"*mythois*": "dative, masculine, plural - myths/fables",
"*kai*": "conjunction - and",
"*entolais*": "dative, feminine, plural - commandments",
"*anthrōpōn*": "genitive, masculine, plural - of men/humans",
"*apostrephomenōn*": "present, middle, participle, genitive, masculine, plural - turning away from",
"*tēn alētheian*": "accusative, feminine, singular - the truth"
},
"variants": {
"*prosechontes*": "paying attention to/devoting themselves to/giving heed to",
"*Ioudaikois mythois*": "Jewish myths/legends/fables",
"*entolais anthrōpōn*": "commandments of men/human rules",
"*apostrephomenōn*": "turning away from/rejecting/deserting",
"*alētheian*": "truth/reality"
}
}
15{
"verseID": "Titus.1.15",
"source": "Πάντα μὲν καθαρὰ τοῖς καθαροῖς: τοῖς δὲ μεμιασμένοις καὶ ἀπίστοις οὐδὲν καθαρόν· ἀλλὰ μεμίανται αὐτῶν καὶ ὁ νοῦς καὶ ἡ συνείδησις.",
"text": "All things *men kathara tois katharois*: but to the *memiasmenois* and *apistois* nothing *katharon*; but *memiantai* of them both the *nous* and the *syneidēsis*.",
"grammar": {
"*Panta*": "nominative, neuter, plural - all things",
"*men*": "postpositive particle - indeed/on the one hand",
"*kathara*": "nominative, neuter, plural - clean/pure",
"*tois katharois*": "dative, masculine, plural - to the clean/pure",
"*tois*": "dative, masculine, plural article - to the",
"*de*": "postpositive conjunction - but/however",
"*memiasmenois*": "perfect, passive, participle, dative, masculine, plural - defiled/polluted",
"*kai*": "conjunction - and",
"*apistois*": "dative, masculine, plural - unbelieving/faithless",
"*ouden*": "nominative, neuter, singular - nothing",
"*katharon*": "nominative, neuter, singular - clean/pure",
"*alla*": "adversative conjunction - but",
"*memiantai*": "perfect, passive, indicative, 3rd person singular - has been defiled",
"*autōn*": "genitive, masculine, plural pronoun - of them/their",
"*kai*": "conjunction - both/and",
"*ho nous*": "nominative, masculine, singular - the mind",
"*kai*": "conjunction - and",
"*hē syneidēsis*": "nominative, feminine, singular - the conscience"
},
"variants": {
"*kathara*": "clean/pure/undefiled",
"*katharois*": "clean/pure/undefiled ones",
"*memiasmenois*": "defiled/polluted/contaminated",
"*apistois*": "unbelieving/faithless/untrustworthy",
"*katharon*": "clean/pure/undefiled",
"*memiantai*": "has been defiled/polluted/contaminated",
"*nous*": "mind/understanding/intellect",
"*syneidēsis*": "conscience/moral consciousness"
}
}
16{
"verseID": "Titus.1.16",
"source": "Θεὸν ὁμολογοῦσιν εἰδέναι· τοῖς δὲ ἔργοις ἀρνοῦνται, βδελυκτοὶ ὄντες, καὶ ἀπειθεῖς, καὶ πρὸς πᾶν ἔργον ἀγαθὸν ἀδόκιμοι.",
"text": "*Theon homologousin eidenai*; but by their *ergois arnountai*, *bdelyktoi ontes*, and *apeitheis*, and toward every *ergon agathon adokimoi*.",
"grammar": {
"*Theon*": "accusative, masculine, singular - God",
"*homologousin*": "present, active, indicative, 3rd person plural - they profess/confess",
"*eidenai*": "perfect, active, infinitive - to know",
"*tois*": "dative, neuter, plural article - by the",
"*de*": "postpositive conjunction - but/however",
"*ergois*": "dative, neuter, plural - works/deeds",
"*arnountai*": "present, middle, indicative, 3rd person plural - they deny",
"*bdelyktoi*": "nominative, masculine, plural - detestable/abominable",
"*ontes*": "present, active, participle, nominative, masculine, plural - being",
"*kai*": "conjunction - and",
"*apeitheis*": "nominative, masculine, plural - disobedient/rebellious",
"*kai*": "conjunction - and",
"*pros*": "preposition + accusative - toward/for",
"*pan*": "accusative, neuter, singular - every",
"*ergon*": "accusative, neuter, singular - work/deed",
"*agathon*": "accusative, neuter, singular - good",
"*adokimoi*": "nominative, masculine, plural - unfit/worthless/disqualified"
},
"variants": {
"*homologousin*": "profess/confess/acknowledge",
"*eidenai*": "to know/to have known",
"*ergois*": "works/deeds/actions",
"*arnountai*": "deny/disown/renounce",
"*bdelyktoi*": "detestable/abominable/repugnant",
"*apeitheis*": "disobedient/rebellious/unpersuadable",
"*ergon agathon*": "good work/good deed",
"*adokimoi*": "unfit/worthless/disqualified/rejected after testing"
}
}