Ephesians 5:2

biblecontext

{ "verseID": "Ephesians.5.2", "source": "Καὶ περιπατεῖτε ἐν ἀγάπῃ, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς, καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας.", "text": "And *peripateite* in *agapē*, *kathōs* also the *Christos ēgapēsen* us, and *paredōken heauton hyper* us *prosphoran* and *thysian* to the *Theō* for *osmēn euōdias*", "grammar": { "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]", "*agapē*": "dative, feminine, singular - love", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ/Anointed One", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered/handed over", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*hyper*": "preposition + genitive - on behalf of/for", "*prosphoran*": "accusative, feminine, singular - offering/sacrifice", "*thysian*": "accusative, feminine, singular - sacrifice", "*Theō*": "dative, masculine, singular - to God/deity", "*osmēn*": "accusative, feminine, singular - fragrance/aroma/odor", "*euōdias*": "genitive, feminine, singular - of sweet smell/pleasant aroma" }, "variants": { "*peripateite*": "walk/live/conduct yourselves", "*agapē*": "love/charity", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*paredōken*": "gave up/delivered/surrendered/handed over", "*prosphoran*": "offering/sacrifice/gift", "*thysian*": "sacrifice/offering", "*osmēn euōdias*": "fragrant aroma/sweet-smelling savor" } }

Additional Resources

Other Translations

  • Linguistic Bible Translation from Source Texts

    And walk in love, just as Christ loved us and gave Himself for us, a sacrificial offering to God, a pleasing aroma.

  • King James Version 1769 (Standard Version)

    And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

  • KJV1611 – Modern English

    And walk in love, as Christ also loved us, and gave himself for us an offering and a sacrifice to God for a sweet-smelling fragrance.

  • King James Version 1611 (Original)

    And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

  • American Standard Version with Strong's Numbers

    and{G2532} walk{G4043} in{G1722} love,{G26} even as{G2531} Christ{G5547} also{G2532} loved{G25} you,{G2248} and{G2532} gave{G3860} himself{G1438} up for{G5228} us,{G2257} an offering{G4376} and{G2532} a sacrifice{G2378} to God{G2316} for{G1519} an odor{G3744} of a sweet smell.{G3744}

  • King James Version with Strong's Numbers

    And{G2532} walk{G4043}{(G5720)} in{G1722} love{G26}, as{G2531} Christ{G5547} also{G2532} hath loved{G25}{(G5656)} us{G2248}, and{G2532} hath given{G3860}{(G5656)} himself{G1438} for{G5228} us{G2257} an offering{G4376} and{G2532} a sacrifice{G2378} to God{G2316} for{G1519} a sweetsmelling{G2175} savour{G3744}.

  • Tyndale Bible (1526/1534)

    and walke in love even as Christ loved vs and gave him silfe for vs an offerynge and a sacrifyce of a swete saver to god.

  • Coverdale Bible (1535)

    and walke in loue, euen as Christ loued vs, and gaue him selfe for vs an offerynge and sacrifice of a swete sauoure vnto God.

  • Geneva Bible (1560)

    And walke in loue, euen as Christ hath loued vs, and hath giuen himselfe for vs, to be an offering and a sacrifice of a sweete smelling sauour to God.

  • Bishops' Bible (1568)

    And walke ye in loue, euen as Christe hath loued vs, and hath geuen hym selfe for vs an offering and a sacrifice of a sweete smellyng sauour to God.

  • Authorized King James Version (1611)

    And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour.

  • Webster's Bible (1833)

    Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

  • Young's Literal Translation (1862/1898)

    and walk in love, as also the Christ did love us, and did give himself for us, an offering and a sacrifice to God for an odour of a sweet smell,

  • American Standard Version (1901)

    and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

  • American Standard Version (1901)

    and walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for an odor of a sweet smell.

  • Bible in Basic English (1941)

    And be living in love, even as Christ had love for you, and gave himself up for us, an offering to God for a perfume of a sweet smell.

  • World English Bible (2000)

    Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.

  • NET Bible® (New English Translation)

    and live in love, just as Christ also loved us and gave himself for us, a sacrificial and fragrant offering to God.

Referenced Verses

  • John 13:34 : 34 { "verseID": "John.13.34", "source": "Ἐντολὴν καινὴν δίδωμι ὑμῖν, Ἵνα ἀγαπᾶτε ἀλλήλους· καθὼς ἠγάπησα ὑμᾶς, ἵνα καὶ ὑμεῖς ἀγαπᾶτε ἀλλήλους.", "text": "*Entolēn* *kainēn* *didōmi* to you, *Hina* *agapate* one another; just as *ēgapēsa* you, *hina* also you *agapate* one another.", "grammar": { "*Entolēn*": "accusative, feminine, singular - commandment", "*kainēn*": "accusative, feminine, singular - new", "*didōmi*": "present active indicative, 1st singular - I give", "*Hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love", "*ēgapēsa*": "aorist active indicative, 1st singular - I loved", "*hina*": "conjunction - that/in order that", "*agapate*": "present active subjunctive, 2nd plural - you might love" }, "variants": { "*Entolēn*": "commandment/instruction/directive", "*kainēn*": "new/fresh/of a new kind", "*didōmi*": "give/am giving/grant", "*Hina*": "that/in order that/so that", "*agapate*": "love/show love/have love", "*ēgapēsa*": "loved/have loved/showed love to", "*agapate*": "love/show love/have love" } }
  • Col 3:14 : 14 { "verseID": "Colossians.3.14", "source": "Ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην, ἥτις ἐστιν σύνδεσμος τῆς τελειότητος.", "text": "*Epi* *pasin* *de* these the *agapēn*, which *estin* *syndesmos* of the *teleiotētos*.", "grammar": { "*epi*": "preposition with dative - upon/over/in addition to", "*pasin*": "dative, neuter, plural - all things", "*de*": "continuative/transitional particle - and/but/now", "*toutois*": "dative, neuter, plural, demonstrative pronoun - these", "*agapēn*": "accusative, feminine, singular - love", "*hētis*": "relative pronoun, nominative, feminine, singular - which", "*estin*": "present active indicative, 3rd person singular - is", "*syndesmos*": "nominative, masculine, singular - bond/ligament", "*teleiotētos*": "genitive, feminine, singular - of perfection/completeness" }, "variants": { "*agapēn*": "love/charity/benevolence", "*syndesmos*": "bond/binding/unifying force/ligament", "*teleiotētos*": "perfection/completeness/maturity" } }
  • Gal 2:20 : 20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }
  • John 15:12-13 : 12 { "verseID": "John.15.12", "source": "Αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, Ἵνα ἀγαπᾶτε ἀλλήλους, καθὼς ἠγάπησα ὑμᾶς.", "text": "*Hautē estin hē entolē hē emē*, *Hina agapate allēlous*, *kathōs ēgapēsa humas*.", "grammar": { "*Hautē*": "demonstrative pronoun, nominative, feminine, singular - this", "*estin*": "present indicative, active, third person singular - is", "*hē entolē*": "nominative, feminine, singular - the commandment", "*hē emē*": "article + nominative, feminine, singular, possessive adjective - my/mine", "*Hina*": "conjunction - that", "*agapate*": "present subjunctive, active, second person plural - you love", "*allēlous*": "accusative, masculine, plural, reciprocal pronoun - one another", "*kathōs*": "adverb - just as/even as", "*ēgapēsa*": "aorist indicative, active, first person singular - I loved", "*humas*": "accusative, plural, second person pronoun - you [plural]" }, "variants": { "*entolē*": "commandment/instruction/order", "*agapate*": "love/cherish/value", "*allēlous*": "one another/each other", "*kathōs*": "just as/in the same way that/according as", "*ēgapēsa*": "I loved/I have loved" } } 13 { "verseID": "John.15.13", "source": "Μείζονα ταύτης ἀγάπην οὐδεὶς ἔχει, ἵνα τις τὴν ψυχὴν αὐτοῦ θῇ ὑπὲρ τῶν φίλων αὐτοῦ.", "text": "*Meizona tautēs agapēn oudeis echei*, *hina tis tēn psuchēn autou thē huper tōn philōn autou*.", "grammar": { "*Meizona*": "accusative, feminine, singular, comparative adjective - greater", "*tautēs*": "genitive, feminine, singular, demonstrative pronoun - than this", "*agapēn*": "accusative, feminine, singular - love", "*oudeis*": "nominative, masculine, singular, pronoun - no one", "*echei*": "present indicative, active, third person singular - has", "*hina*": "conjunction - that", "*tis*": "nominative, masculine, singular, indefinite pronoun - someone", "*tēn psuchēn*": "accusative, feminine, singular - the life/soul", "*autou*": "genitive, masculine, singular, pronoun - his/of him", "*thē*": "aorist subjunctive, active, third person singular - might lay down", "*huper*": "preposition + genitive - for/on behalf of", "*tōn philōn*": "genitive, masculine, plural - the friends", "*autou*": "genitive, masculine, singular, pronoun - his/of him" }, "variants": { "*Meizona*": "greater/larger", "*agapēn*": "love/devotion/benevolence", "*psuchēn*": "life/soul/self", "*thē*": "lay down/give up/surrender", "*philōn*": "friends/loved ones/dear ones" } }
  • Matt 20:28 : 28 { "verseID": "Matthew.20.28", "source": "Ὥσπερ ὁ Υἱὸς τοῦ ἀνθρώπου οὐκ ἦλθεν διακονηθῆναι, ἀλλὰ διακονῆσαι, καὶ δοῦναι τὴν ψυχὴν αὐτοῦ λύτρον ἀντὶ πολλῶν.", "text": "Just as *hōsper* the *Huios* of the *anthrōpou* not *ēlthen* to be *diakonēthēnai*, but to *diakonēsai*, and to *dounai* the *psychēn* of him a *lytron* for *anti* many.", "grammar": { "*hōsper*": "conjunction - just as", "*Huios*": "nominative, masculine, singular - Son", "*anthrōpou*": "genitive, masculine, singular - of man", "*ēlthen*": "aorist, 3rd singular - came", "*diakonēthēnai*": "aorist infinitive, passive - to be served", "*diakonēsai*": "aorist infinitive - to serve", "*dounai*": "aorist infinitive - to give", "*psychēn*": "accusative, feminine, singular - life/soul", "*lytron*": "accusative, neuter, singular - ransom", "*anti*": "preposition - instead of/for", "*pollōn*": "genitive, masculine, plural - many" }, "variants": { "*Huios tou anthrōpou*": "Son of Man (Messianic title)", "*psychēn*": "life/soul", "*lytron*": "ransom/redemption price", "*anti*": "instead of/in place of/for" } }
  • Gen 8:21 : 21 { "verseID": "Genesis.8.21", "source": "וַיָּ֣רַח יְהוָה֮ אֶת־רֵ֣יחַ הַנִּיחֹחַ֒ וַיֹּ֨אמֶר יְהוָ֜ה אֶל־לִבּ֗וֹ לֹֽא־אֹ֠סִף לְקַלֵּ֨ל ע֤וֹד אֶת־הָֽאֲדָמָה֙ בַּעֲב֣וּר הֽ͏ָאָדָ֔ם כִּ֠י יֵ֣צֶר לֵ֧ב הָאָדָ֛ם רַ֖ע מִנְּעֻרָ֑יו וְלֹֽא־אֹסִ֥ף ע֛וֹד לְהַכּ֥וֹת אֶת־כָּל־חַ֖י כּֽ͏ַאֲשֶׁ֥ר עָשִֽׂיתִי", "text": "And *wayyāraḥ* *YHWH* *ʾēt*-*rêaḥ* the-*nîḥōaḥ*; and *wayyōʾmer* *YHWH* to-*libbô*, not-*ʾōsip* to-*qallēl* again *ʾēt*-the-*ʾădāmâ* because the-*ʾādām*, because *yēṣer* *lēb* the-*ʾādām* *raʿ* from-*nəʿurāyw*; and not-*ʾōsip* again to-*hakkôt* *ʾēt*-all-*ḥay* as *ʿāśîtî*", "grammar": { "*wayyāraḥ*": "waw-consecutive + hiphil imperfect, 3rd masculine singular - and he smelled", "*YHWH*": "proper name - Yahweh/the LORD", "*ʾēt*": "direct object marker", "*rêaḥ*": "masculine singular construct - smell of/aroma of", "*nîḥōaḥ*": "masculine singular noun with definite article - the pleasing/soothing", "*wayyōʾmer*": "waw-consecutive + qal imperfect, 3rd masculine singular - and he said", "*libbô*": "masculine singular noun with 3rd masculine singular suffix and preposition - to his heart", "*ʾōsip*": "hiphil imperfect, 1st singular with negative particle - I will not continue/add", "*qallēl*": "piel infinitive construct with preposition - to curse", "*ʾădāmâ*": "feminine singular noun with definite article - the ground/soil", "*ʾādām*": "masculine singular noun with definite article - the man/mankind", "*yēṣer*": "masculine singular construct - inclination of/intent of", "*lēb*": "masculine singular construct - heart of", "*ʾādām*": "masculine singular noun with definite article - the man/mankind", "*raʿ*": "masculine singular adjective - evil/bad", "*nəʿurāyw*": "masculine plural noun with 3rd masculine singular suffix and preposition - from his youth", "*hakkôt*": "hiphil infinitive construct with preposition - to smite/strike", "*ḥay*": "masculine singular adjective - living", "*ʿāśîtî*": "qal perfect, 1st singular - I did/made" }, "variants": { "*wayyāraḥ*": "smelled/perceived", "*rêaḥ*": "smell/aroma/scent", "*nîḥōaḥ*": "pleasing/soothing/sweet", "*wayyōʾmer*": "said/thought/declared", "*libbô*": "his heart/mind/inner self", "*ʾōsip*": "continue/add/do again", "*qallēl*": "curse/demean/treat with contempt", "*yēṣer*": "inclination/intent/formation", "*lēb*": "heart/mind/inner self", "*raʿ*": "evil/bad/wicked", "*nəʿurāyw*": "his youth/young age", "*hakkôt*": "strike/destroy/smite", "*ʿāśîtî*": "I did/have done/made" } }
  • Rom 8:3 : 3 { "verseID": "Romans.8.3", "source": "Τὸ γὰρ ἀδύνατον τοῦ νόμου, ἐν ᾧ ἠσθένει διὰ τῆς σαρκός, ὁ Θεὸς τὸν ἑαυτοῦ Υἱὸν πέμψας ἐν ὁμοιώματι σαρκὸς ἁμαρτίας, καὶ περὶ ἁμαρτίας, κατέκρινεν τὴν ἁμαρτίαν ἐν τῇ σαρκί:", "text": "The for *adynaton* of the *nomou*, in which it *ēsthenei* through the *sarkos*, the *Theos* the *heautou Huion pempsas* in *homoiōmati sarkos hamartias*, and *peri hamartias*, *katekrinen* the *hamartian* in the *sarki*:", "grammar": { "*adynaton*": "neuter singular accusative/nominative - impossible thing/weakness", "*nomou*": "genitive masculine singular - law", "*ēsthenei*": "imperfect active indicative 3rd person singular - was weak", "*sarkos*": "genitive feminine singular - flesh", "*Theos*": "nominative masculine singular - God", "*heautou*": "genitive masculine 3rd person singular - his own", "*Huion*": "accusative masculine singular - Son", "*pempsas*": "aorist active participle nominative masculine singular - having sent", "*homoiōmati*": "dative neuter singular - likeness/resemblance", "*sarkos hamartias*": "genitive feminine singular - of flesh of sin", "*peri*": "preposition with genitive - concerning/about", "*hamartias*": "genitive feminine singular - sin", "*katekrinen*": "aorist active indicative 3rd person singular - condemned", "*hamartian*": "accusative feminine singular - sin", "*sarki*": "dative feminine singular - flesh" }, "variants": { "*adynaton*": "inability/weakness/impossible thing", "*ēsthenei*": "was weak/powerless/impotent [continuous action]", "*pempsas*": "having sent/dispatched [completed action]", "*homoiōmati*": "likeness/resemblance/form", "*peri hamartias*": "concerning sin/as sin offering", "*katekrinen*": "condemned/judged against/sentenced [completed action]" } }
  • 2 Cor 2:15 : 15 { "verseID": "2 Corinthians.2.15", "source": "Ὅτι Χριστοῦ εὐωδία ἐσμὲν, τῷ Θεῷ ἐν τοῖς σωζομένοις, καὶ ἐν τοῖς ἀπολλυμένοις:", "text": "For *Christou euōdia* we *esmen*, to the *Theō* among the ones being *sōzomenois*, and among the ones *apollymenois*:", "grammar": { "*Christou*": "genitive masculine singular - of Christ", "*euōdia*": "nominative feminine singular - sweet fragrance", "*esmen*": "present active indicative, 1st person plural - we are", "*Theō*": "dative masculine singular - to God", "*sōzomenois*": "present passive participle, masculine dative plural - being saved", "*apollymenois*": "present middle/passive participle, masculine dative plural - perishing" }, "variants": { "*euōdia*": "sweet fragrance/aroma/pleasant smell", "*sōzomenois*": "being saved/rescued/delivered", "*apollymenois*": "perishing/being destroyed/being lost" } }
  • 1 Thess 4:9 : 9 { "verseID": "1 Thessalonians.4.9", "source": "Περὶ δὲ τῆς φιλαδελφίας οὐ χρείαν ἔχετε γράφειν ὑμῖν: αὐτοὶ γὰρ ὑμεῖς θεοδίδακτοί ἐστε εἰς τὸ ἀγαπᾶν ἀλλήλους.", "text": "Concerning but the *philadelphias* not *chreian* you *echete* to *graphein* to you: *autoi* for you *theodidaktoi* *este* into the to *agapan* *allēlous*.", "grammar": { "*philadelphias*": "genitive, feminine, singular - brotherly love", "*chreian*": "accusative, feminine, singular - need/necessity", "*echete*": "present, indicative, active, 2nd person, plural - you have", "*graphein*": "present, infinitive, active - to write", "*autoi*": "nominative, masculine, plural - yourselves (emphatic)", "*theodidaktoi*": "nominative, masculine, plural - taught by God", "*este*": "present, indicative, active, 2nd person, plural - you are", "*agapan*": "present, infinitive, active - to love", "*allēlous*": "accusative, masculine, plural - one another/each other" }, "variants": { "*philadelphias*": "brotherly love/fraternal affection/love for fellow believers", "*chreian*": "need/necessity/requirement", "*echete*": "have/possess/hold", "*graphein*": "write/compose/record", "*theodidaktoi*": "taught by God/divinely instructed", "*agapan*": "love/cherish/value" } }
  • 2 Cor 8:9 : 9 { "verseID": "2 Corinthians.8.9", "source": "Γινώσκετε γὰρ τὴν χάριν τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ὅτι, διʼ ὑμᾶς ἐπτώχευσεν, πλούσιος ὤν, ἵνα ὑμεῖς τῇ ἐκείνου πτωχείᾳ πλουτήσητε.", "text": "You *ginōskete* for the *charin* of the *Kyriou* of us *Iēsou Christou*, that, for you he *eptōcheusen*, *plousios* *ōn*, in order that you by the of that one *ptōcheia* might *ploutēsēte*.", "grammar": { "*Ginōskete*": "present indicative active, 2nd person plural - you know", "*gar*": "postpositive conjunction - for", "*charin*": "accusative, feminine singular - grace/favor", "*Kyriou*": "genitive, masculine singular - of Lord", "ἡμῶν": "genitive, 1st person plural - of us", "*Iēsou Christou*": "genitive, masculine singular - of Jesus Christ", "*hoti*": "conjunction - that/because", "*di*": "preposition with accusative - for/because of", "ὑμᾶς": "accusative, 2nd person plural - you", "*eptōcheusen*": "aorist indicative active, 3rd person singular - he became poor", "*plousios*": "nominative, masculine singular - rich", "*ōn*": "present participle active, nominative masculine singular - being", "*hina*": "conjunction - so that/in order that", "ὑμεῖς": "nominative, 2nd person plural - you", "*ekeinou*": "genitive, masculine singular demonstrative - of that one", "*ptōcheia*": "dative, feminine singular - poverty", "*ploutēsēte*": "aorist subjunctive active, 2nd person plural - you might become rich" }, "variants": { "*Ginōskete*": "you know/understand/recognize", "*charin*": "grace/favor/gift/blessing", "*Kyriou*": "Lord/Master", "*eptōcheusen*": "he became poor/he was impoverished", "*plousios*": "rich/wealthy/abundant", "*ōn*": "being/existing", "*ptōcheia*": "poverty/destitution/need", "*ploutēsēte*": "you might become rich/wealthy/abundant" } }
  • Heb 9:14 : 14 { "verseID": "Hebrews.9.14", "source": "Πόσῳ μᾶλλον τὸ αἷμα τοῦ Χριστοῦ, ὃς διὰ Πνεύματος αἰωνίου ἑαυτὸν προσήνεγκεν ἄμωμον τῷ Θεῷ, καθαριεῖ τὴν συνείδησιν ὑμῶν ἀπὸ νεκρῶν ἔργων εἰς τὸ λατρεύειν Θεῷ ζῶντι;", "text": "How much *mallon to haima tou Christou*, who through *Pneumatos aiōniou heauton prosēnegken amōmon tō Theō*, *kathariei tēn syneidēsin hymōn apo nekrōn ergōn eis to latreuein Theō zōnti*?", "grammar": { "*Posō*": "dative neuter singular interrogative - 'how much'", "*mallon*": "adverb, comparative - 'more/rather'", "*to haima*": "nominative neuter singular - 'the blood'", "*tou Christou*": "genitive masculine singular - 'of Christ'", "*hos*": "relative pronoun, nominative masculine singular - 'who'", "*dia*": "preposition with genitive - 'through'", "*Pneumatos aiōniou*": "genitive neuter singular + genitive adjective - 'eternal Spirit'", "*heauton*": "accusative masculine singular reflexive pronoun - 'himself'", "*prosēnegken*": "aorist active indicative, 3rd person singular - 'offered'", "*amōmon*": "accusative masculine singular adjective - 'unblemished/spotless'", "*tō Theō*": "dative masculine singular - 'to God'", "*kathariei*": "future active indicative, 3rd person singular - 'will cleanse'", "*tēn syneidēsin*": "accusative feminine singular - 'the conscience'", "*hymōn*": "genitive plural personal pronoun - 'of you/your'", "*apo*": "preposition with genitive - 'from'", "*nekrōn*": "genitive masculine plural adjective - 'dead'", "*ergōn*": "genitive neuter plural - 'works'", "*eis*": "preposition with accusative - 'for/unto'", "*to latreuein*": "articular present active infinitive - 'the serving'", "*Theō*": "dative masculine singular - 'to God'", "*zōnti*": "present active participle, dative masculine singular - 'living'" }, "variants": { "*mallon*": "more/rather/instead", "*haima*": "blood", "*Pneumatos aiōniou*": "eternal Spirit/everlasting Spirit", "*prosēnegken*": "offered/presented/brought", "*amōmon*": "unblemished/spotless/without defect", "*kathariei*": "will cleanse/purify/make clean", "*syneidēsin*": "conscience/moral consciousness", "*nekrōn ergōn*": "dead works/useless deeds", "*latreuein*": "to serve/worship/minister to", "*zōnti*": "living/alive" } }
  • Heb 9:26 : 26 { "verseID": "Hebrews.9.26", "source": "Ἐπεὶ ἔδει αὐτὸν πολλάκις παθεῖν ἀπὸ καταβολῆς κόσμου: νῦν δὲ ἅπαξ ἐπὶ συντελείᾳ τῶν αἰώνων εἰς ἀθέτησιν ἁμαρτίας διὰ τῆς θυσίας αὐτοῦ πεφανέρωται.", "text": "Since *edei auton pollakis pathein apo katabolēs kosmou*: but now *hapax epi synteleia tōn aiōnōn eis athetēsin hamartias dia tēs thysias autou pephanerōtai*.", "grammar": { "*Epei*": "conjunction - 'since/because'", "*edei*": "imperfect active indicative, 3rd person singular - 'it was necessary'", "*auton*": "accusative masculine singular personal pronoun - 'him'", "*pollakis*": "adverb - 'often/frequently'", "*pathein*": "aorist active infinitive - 'to suffer'", "*apo*": "preposition with genitive - 'from'", "*katabolēs*": "genitive feminine singular - 'foundation/beginning'", "*kosmou*": "genitive masculine singular - 'of world'", "*nyn*": "adverb - 'now'", "*de*": "postpositive conjunction - 'but/and'", "*hapax*": "adverb - 'once'", "*epi*": "preposition with dative - 'at/upon'", "*synteleia*": "dative feminine singular - 'end/consummation'", "*tōn aiōnōn*": "genitive masculine plural - 'of the ages'", "*eis*": "preposition with accusative - 'for/unto'", "*athetēsin*": "accusative feminine singular - 'putting away/removal'", "*hamartias*": "genitive feminine singular - 'of sin'", "*dia*": "preposition with genitive - 'through'", "*tēs thysias*": "genitive feminine singular - 'the sacrifice'", "*autou*": "genitive masculine singular personal pronoun - 'of him/his'", "*pephanerōtai*": "perfect passive indicative, 3rd person singular - 'he has been manifested'" }, "variants": { "*edei*": "it was necessary/it was required", "*pollakis*": "often/frequently/many times", "*pathein*": "to suffer/endure", "*katabolēs kosmou*": "foundation of the world/creation of the cosmos", "*hapax*": "once/one time", "*synteleia tōn aiōnōn*": "end of the ages/consummation of the eras", "*athetēsin*": "putting away/removal/setting aside", "*hamartias*": "sin/wrongdoing", "*thysias*": "sacrifice/offering", "*pephanerōtai*": "has been manifested/revealed/made visible" } }
  • Heb 10:10-12 : 10 { "verseID": "Hebrews.10.10", "source": "Ἐν ᾧ θελήματι ἡγιασμένοι ἐσμὲν διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ Χριστοῦ ἐφάπαξ.", "text": "In which *thelēmati hēgiasmenoi esmen* through the *prosphoras* of the *sōmatos Iēsou Christou ephapax*.", "grammar": { "*thelēmati*": "dative, neuter, singular - will/desire", "*hēgiasmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been sanctified", "*esmen*": "present, active, indicative, 1st person, plural - we are", "*prosphoras*": "genitive, feminine, singular - of offering", "*sōmatos*": "genitive, neuter, singular - of body", "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*ephapax*": "adverb - once for all" }, "variants": { "*thelēmati*": "will/desire/purpose", "*hēgiasmenoi*": "having been sanctified/made holy/consecrated", "*prosphoras*": "offering/presentation/sacrifice", "*ephapax*": "once for all/once and for all time" } } 11 { "verseID": "Hebrews.10.11", "source": "Καὶ πᾶς μὲν ἱερεὺς ἕστηκεν καθʼ ἡμέραν λειτουργῶν καὶ τὰς αὐτὰς πολλάκις προσφέρων θυσίας, αἵτινες οὐδέποτε δύνανται περιελεῖν ἁμαρτίας:", "text": "And every *men hiereus hestēken* according to *hēmeran leitourgōn* and the same *pollakis prospherōn thysias*, *haitines* never *dynantai perielein hamartias*:", "grammar": { "*men*": "particle - on the one hand/indeed", "*hiereus*": "nominative, masculine, singular - priest", "*hestēken*": "perfect, active, indicative, 3rd person, singular - has stood/stands", "*hēmeran*": "accusative, feminine, singular - day", "*leitourgōn*": "present, active, participle, nominative, masculine, singular - serving/ministering", "*pollakis*": "adverb - often/frequently", "*prospherōn*": "present, active, participle, nominative, masculine, singular - offering", "*thysias*": "accusative, feminine, plural - sacrifices", "*haitines*": "nominative, feminine, plural - which", "*dynantai*": "present, middle, indicative, 3rd person, plural - are able", "*perielein*": "aorist, active, infinitive - to take away completely", "*hamartias*": "accusative, feminine, plural - sins" }, "variants": { "*hiereus*": "priest/one who offers sacrifices", "*hestēken*": "stands/has taken his stand/continues standing", "*leitourgōn*": "serving/ministering/performing sacred service", "*prospherōn*": "offering/presenting/bringing", "*perielein*": "to take away completely/remove entirely/eliminate" } } 12 { "verseID": "Hebrews.10.12", "source": "Αὗτος δὲ, μίαν ὑπὲρ ἁμαρτιῶν προσενέγκας θυσίαν εἰς τὸ διηνεκὲς, ἐκάθισεν ἐν δεξιᾷ τοῦ Θεοῦ·", "text": "*Autos* but, one on behalf of *hamartiōn prosenegkas thysian* to the *diēnekes*, *ekathisen* in *dexia* of the *Theou*;", "grammar": { "*Autos*": "nominative, masculine, singular - he/this one", "*hamartiōn*": "genitive, feminine, plural - of sins", "*prosenegkas*": "aorist, active, participle, nominative, masculine, singular - having offered", "*thysian*": "accusative, feminine, singular - sacrifice", "*diēnekes*": "accusative, neuter, singular - continuance/perpetuity", "*ekathisen*": "aorist, active, indicative, 3rd person, singular - sat down", "*dexia*": "dative, feminine, singular - right hand", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Autos*": "he/this one/himself", "*prosenegkas*": "having offered/having presented/having brought", "*diēnekes*": "perpetuity/continuance/forever", "*ekathisen*": "sat down/was seated/took his seat" } }
  • 1 Pet 2:21-24 : 21 { "verseID": "1 Peter.2.21", "source": "Εἰς τοῦτο γὰρ ἐκλήθητε: ὅτι καὶ Χριστὸς ἔπαθεν ὑπὲρ ἡμῶν, ἡμῖν ὑπολιμπάνων ὑπογραμμὸν, ἵνα ἐπακολουθήσητε τοῖς ἴχνεσιν αὐτοῦ:", "text": "For *eis touto gar eklēthēte*: *hoti kai Christos epathen hyper hēmōn*, *hēmin hypolimpanōn hypogrammon*, *hina epakolouthēsēte tois ichnesin autou*:", "grammar": { "*eis*": "preposition + accusative - to/for", "*touto*": "demonstrative pronoun, neuter singular accusative - this", "*gar*": "conjunction - for", "*eklēthēte*": "aorist passive indicative, 2nd person plural - you were called", "*hoti*": "conjunction - because", "*kai*": "adverb - also/even", "*Christos*": "noun, masculine singular nominative - Christ", "*epathen*": "aorist active indicative, 3rd person singular - suffered", "*hyper*": "preposition + genitive - for/on behalf of", "*hēmōn*": "pronoun, 1st person plural genitive - us", "*hēmin*": "pronoun, 1st person plural dative - to us/for us", "*hypolimpanōn*": "present active participle, masculine singular nominative - leaving behind", "*hypogrammon*": "noun, masculine singular accusative - example/pattern", "*hina*": "conjunction - so that/in order that", "*epakolouthēsēte*": "aorist active subjunctive, 2nd person plural - you might follow", "*tois ichnesin*": "noun with article, neuter plural dative - the steps/footprints", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*eklēthēte*": "you were called/invited/summoned", "*epathen*": "suffered/endured pain", "*hypolimpanōn*": "leaving behind/bequeathing", "*hypogrammon*": "example/pattern/model to copy", "*epakolouthēsēte*": "might follow/follow after/imitate", "*ichnesin*": "steps/footprints/tracks" } } 22 { "verseID": "1 Peter.2.22", "source": "Ὃς ἁμαρτίαν οὐκ ἐποίησεν, οὐδὲ εὑρέθη δόλος ἐν τῷ στόματι αὐτοῦ:", "text": "*Hos hamartian ouk epoiēsen*, *oude heurethē dolos en tō stomati autou*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*hamartian*": "noun, feminine singular accusative - sin", "*ouk*": "negative particle - not", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/committed", "*oude*": "conjunction - neither/nor", "*heurethē*": "aorist passive indicative, 3rd person singular - was found", "*dolos*": "noun, masculine singular nominative - deceit/guile", "*en*": "preposition + dative - in", "*tō stomati*": "noun with article, neuter singular dative - the mouth", "*autou*": "pronoun, masculine singular genitive - of him/his" }, "variants": { "*hamartian*": "sin/wrongdoing", "*epoiēsen*": "did/committed/practiced", "*heurethē*": "was found/discovered", "*dolos*": "deceit/guile/treachery", "*stomati*": "mouth/speech" } } 23 { "verseID": "1 Peter.2.23", "source": "Ὃς, λοιδορούμενος, οὐκ ἀντελοιδόρει· πάσχων, οὐκ ἠπείλει· παρεδίδου δὲ τῷ κρίνοντι δικαίως:", "text": "*Hos*, *loidoroumenos*, *ouk anteloidorei*; *paschōn*, *ouk ēpeilei*; *paredidou de tō krinonti dikaiōs*:", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*loidoroumenos*": "present passive participle, masculine singular nominative - being reviled", "*ouk*": "negative particle - not", "*anteloidorei*": "imperfect active indicative, 3rd person singular - was reviling in return", "*paschōn*": "present active participle, masculine singular nominative - suffering", "*ēpeilei*": "imperfect active indicative, 3rd person singular - was threatening", "*paredidou*": "imperfect active indicative, 3rd person singular - was committing/entrusting", "*de*": "particle - but/and", "*tō krinonti*": "present active participle with article, masculine singular dative - to the one judging", "*dikaiōs*": "adverb - righteously/justly" }, "variants": { "*loidoroumenos*": "being reviled/insulted/abused", "*anteloidorei*": "was reviling in return/was insulting back", "*paschōn*": "suffering/experiencing pain", "*ēpeilei*": "was threatening/menacing", "*paredidou*": "was committing/entrusting/delivering over", "*krinonti*": "judging/deciding/evaluating", "*dikaiōs*": "righteously/justly/fairly" } } 24 { "verseID": "1 Peter.2.24", "source": "Ὃς τὰς ἁμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον, ἵνα ταῖς ἁμαρτίαις ἀπογενόμενοι, τῇ δικαιοσύνῃ ζήσωμεν: οὗ τῷ μώλωπι αὐτοῦ ἰάθητε.", "text": "*Hos tas hamartias hēmōn autos anēnegken en tō sōmati autou epi to xylon*, *hina tais hamartiais apogenomenoi*, *tē dikaiosynē zēsōmen*: *hou tō mōlōpi autou iathēte*.", "grammar": { "*Hos*": "relative pronoun, masculine singular nominative - who", "*tas hamartias*": "noun with article, feminine plural accusative - the sins", "*hēmōn*": "pronoun, 1st person plural genitive - of us/our", "*autos*": "intensive pronoun, masculine singular nominative - himself", "*anēnegken*": "aorist active indicative, 3rd person singular - bore/carried up", "*en*": "preposition + dative - in", "*tō sōmati*": "noun with article, neuter singular dative - the body", "*autou*": "pronoun, masculine singular genitive - of him/his", "*epi*": "preposition + accusative - on/upon", "*to xylon*": "noun with article, neuter singular accusative - the tree/wood", "*hina*": "conjunction - so that/in order that", "*tais hamartiais*": "noun with article, feminine plural dative - to sins", "*apogenomenoi*": "aorist middle participle, masculine plural nominative - having died to/having ceased from", "*tē dikaiosynē*": "noun with article, feminine singular dative - to righteousness", "*zēsōmen*": "aorist active subjunctive, 1st person plural - we might live", "*hou*": "relative pronoun, masculine singular genitive - of whom", "*tō mōlōpi*": "noun with article, masculine singular dative - by the wound/bruise", "*autou*": "pronoun, masculine singular genitive - of him/his", "*iathēte*": "aorist passive indicative, 2nd person plural - you were healed" }, "variants": { "*anēnegken*": "bore/carried up/offered up", "*sōmati*": "body/physical form", "*xylon*": "tree/wood/cross", "*apogenomenoi*": "having died to/having ceased from/being removed from", "*dikaiosynē*": "righteousness/justice", "*zēsōmen*": "we might live/might be alive", "*mōlōpi*": "wound/bruise/welt/stripe", "*iathēte*": "were healed/were cured" } }
  • Rev 1:5 : 5 { "verseID": "Revelation.1.5", "source": "Καὶ ἀπὸ Ἰησοῦ Χριστοῦ, ὁ μάρτυς ὁ πιστός, ὁ πρωτότοκος ἐκ τῶν νεκρῶν, καὶ ὁ ἄρχων τῶν βασιλέων τῆς γῆς. Τῷ ἀγαπήσαντι ἡμᾶς, καὶ λούσαντι ἡμᾶς ἀπὸ τῶν ἁμαρτιῶν ἡμῶν ἐν τῷ αἵματι αὐτοῦ,", "text": "And from *Iēsou Christou*, the *martys* the *pistos*, the *prōtotokos* from the *nekrōn*, and the *archōn* of the *basileōn* of the *gēs*. To the one having *agapēsanti* us, and having *lousanti* us from the *hamartiōn* of us in the *haimati* of him,", "grammar": { "*Iēsou Christou*": "genitive, masculine, singular - of Jesus Christ", "*martys*": "nominative, masculine, singular - witness", "*pistos*": "nominative, masculine, singular - faithful", "*prōtotokos*": "nominative, masculine, singular - firstborn", "*nekrōn*": "genitive, masculine, plural - dead ones", "*archōn*": "nominative, masculine, singular - ruler", "*basileōn*": "genitive, masculine, plural - kings", "*gēs*": "genitive, feminine, singular - earth/land", "*agapēsanti*": "aorist active participle, dative, masculine, singular - having loved", "*lousanti*": "aorist active participle, dative, masculine, singular - having washed", "*hamartiōn*": "genitive, feminine, plural - sins", "*haimati*": "dative, neuter, singular - blood" }, "variants": { "*martys*": "witness/testifier", "*prōtotokos*": "firstborn/preeminent one", "*archōn*": "ruler/prince/chief", "*gēs*": "earth/land/ground" } }
  • Rev 5:9 : 9 { "verseID": "Revelation.5.9", "source": "Καὶ ᾄδουσιν ᾠδὴν καινὴν, λέγοντες, Ἄξιος εἶ λαβεῖν τὸ βιβλίον, καὶ ἀνοῖξαι τὰς σφραγῖδας αὐτοῦ: ὅτι ἐσφάγης, καὶ ἠγόρασας τῷ Θεῷ ἡμᾶς ἐν τῷ αἵματί σου ἐκ πάσης φυλῆς, καὶ γλώσσης, καὶ λαοῦ, καὶ ἔθνους·", "text": "And they *adousin* *ōdēn* *kainēn*, *legontes*, *Axios* *ei* to *labein* the *biblion*, and to *anoixai* the *sphragidas* of it: because you were *esphagēs*, and *ēgorasas* to *Theō* us with your *haimati* from every *phylēs*, and *glōssēs*, and *laou*, and *ethnous*;", "grammar": { "*adousin*": "present active indicative, 3rd person plural - they sing/are singing", "*ōdēn*": "accusative, feminine, singular - song/ode", "*kainēn*": "accusative, feminine, singular - new/fresh", "*legontes*": "present active participle, nominative, masculine, plural - saying", "*Axios*": "nominative, masculine, singular - worthy/deserving", "*ei*": "present active indicative, 2nd person singular - you are", "*labein*": "aorist active infinitive - to take/receive", "*biblion*": "accusative, neuter, singular - scroll/book", "*anoixai*": "aorist active infinitive - to open", "*sphragidas*": "accusative, feminine, plural - seals", "*esphagēs*": "aorist passive indicative, 2nd person singular - you were slain/slaughtered", "*ēgorasas*": "aorist active indicative, 2nd person singular - you purchased/bought/redeemed", "*Theō*": "dative, masculine, singular - for God/to God", "*haimati*": "dative, neuter, singular - blood", "*phylēs*": "genitive, feminine, singular - tribe/clan", "*glōssēs*": "genitive, feminine, singular - tongue/language", "*laou*": "genitive, masculine, singular - people/population", "*ethnous*": "genitive, neuter, singular - nation/ethnic group" }, "variants": { "*kainēn*": "new/fresh/unprecedented", "*esphagēs*": "slain/slaughtered/sacrificed", "*ēgorasas*": "purchased/bought/redeemed", "*haimati*": "blood [metaphor for life/death/sacrifice]", "*phylēs*": "tribe/clan/family group", "*ethnous*": "nation/people group/ethnic group" } }
  • 1 Cor 16:14 : 14 { "verseID": "1 Corinthians.16.14", "source": "Πάντα ὑμῶν ἐν ἀγάπῃ γινέσθω.", "text": "All *hymōn en agapē ginesthō*.", "grammar": { "*Panta*": "nominative, neuter, plural - all things", "*hymōn*": "genitive, 2nd person, plural pronoun - of you/your", "*en agapē*": "preposition + dative, feminine, singular - in love", "*ginesthō*": "present, imperative, middle/passive, 3rd person, singular - let be done/happen/become" }, "variants": { "*Panta*": "all things/everything", "*agapē*": "love/charity/benevolence", "*ginesthō*": "be done/happen/become/take place" } }
  • 1 Pet 4:8 : 8 { "verseID": "1 Peter.4.8", "source": "Πρὸ πάντων δὲ τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες: ὅτι ἀγάπη καλύψει πλῆθος ἁμαρτιῶν.", "text": "Before all things but the *eis heautous agapēn ektenē echontes*: because *agapē kalypsei plēthos hamartiōn*.", "grammar": { "*eis*": "preposition - to/toward", "*heautous*": "accusative, masculine, plural, reflexive pronoun - yourselves/one another", "*agapēn*": "accusative, feminine, singular - love", "*ektenē*": "accusative, feminine, singular - fervent/intense/earnest", "*echontes*": "present active participle, nominative, masculine, plural - having/holding", "*agapē*": "nominative, feminine, singular - love", "*kalypsei*": "future active indicative, 3rd person singular - will cover", "*plēthos*": "accusative, neuter, singular - multitude/great number", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*ektenē*": "fervent/intense/stretched out/earnest/constant", "*kalypsei*": "will cover/will hide/will conceal" } }
  • 1 John 3:11-12 : 11 { "verseID": "1 John.3.11", "source": "Ὅτι αὕτη ἐστὶν ἡ ἀγγελία ἣν ἠκούσατε ἀπʼ ἀρχῆς, ἵνα ἀγαπῶμεν ἀλλήλους.", "text": "Because this *estin* the *angelia* which you *ēkousate* from *archēs*, that we should *agapōmen allēlous*.", "grammar": { "*estin*": "present active, 3rd singular - is", "*angelia*": "nominative, feminine, singular - message", "*ēkousate*": "aorist active, 2nd plural - you heard", "*archēs*": "genitive, feminine, singular - beginning", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another" }, "variants": { "*angelia*": "message/announcement/command", "*ēkousate*": "you heard/listened to", "*archēs*": "beginning/origin/first principle", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other" } } 12 { "verseID": "1 John.3.12", "source": "Οὐ καθὼς Κάϊν, ἐκ τοῦ πονηροῦ ἦν, καὶ ἔσφαξεν τὸν ἀδελφὸν αὐτοῦ. Καὶ χάριν τίνος ἔσφαξεν αὐτόν; Ὅτι τὰ ἔργα αὐτοῦ πονηρὰ ἦν, τὰ δὲ τοῦ ἀδελφοῦ αὐτοῦ δίκαια.", "text": "Not as *Kain*, from the *ponērou ēn*, and *esphaxen* the *adelphon* of him. And for what reason *esphaxen* him? Because the *erga* of him *ponēra ēn*, but those of the *adelphou* of him *dikaia*.", "grammar": { "*Kain*": "nominative, masculine, singular - Cain", "*ponērou*": "genitive, masculine, singular - evil one", "*ēn*": "imperfect active, 3rd singular - was", "*esphaxen*": "aorist active, 3rd singular - slew/killed", "*adelphon*": "accusative, masculine, singular - brother", "*erga*": "nominative, neuter, plural - works", "*ponēra*": "adjective, nominative, neuter, plural - evil", "*adelphou*": "genitive, masculine, singular - of brother", "*dikaia*": "adjective, nominative, neuter, plural - righteous" }, "variants": { "*ponērou*": "evil one/wicked one/the devil", "*esphaxen*": "slew/killed/slaughtered", "*adelphon*": "brother/fellow believer", "*erga*": "works/deeds/actions", "*ponēra*": "evil/wicked/bad", "*adelphou*": "brother's/fellow believer's", "*dikaia*": "righteous/just/upright" } }
  • 1 John 3:16 : 16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } }
  • 1 John 3:23 : 23 { "verseID": "1 John.3.23", "source": "Καὶ αὕτη ἐστὶν ἡ ἐντολὴ αὐτοῦ, Ἵνα πιστεύσωμεν τῷ ὀνόματι τοῦ Υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ, καὶ ἀγαπῶμεν ἀλλήλους, καθὼς ἔδωκεν ἐντολὴν ἡμῖν.", "text": "And this *estin* the *entolē* of him, That we should *pisteusōmen* in the *onomati* of the *Hyiou* of him *Iēsou Christou*, and *agapōmen allēlous*, *kathōs edōken entolēn* to us.", "grammar": { "*estin*": "present active, 3rd singular - is", "*entolē*": "nominative, feminine, singular - commandment", "*pisteusōmen*": "aorist active subjunctive, 1st plural - we should believe", "*onomati*": "dative, neuter, singular - in the name", "*Hyiou*": "genitive, masculine, singular - of Son", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*agapōmen*": "present active subjunctive, 1st plural - we should love", "*allēlous*": "accusative, masculine, plural - one another", "*kathōs*": "adverb - just as", "*edōken*": "aorist active, 3rd singular - he gave", "*entolēn*": "accusative, feminine, singular - commandment" }, "variants": { "*entolē*": "commandment/instruction/precept", "*pisteusōmen*": "we should believe/trust/have faith", "*onomati*": "name/title/reputation", "*Hyiou*": "Son/descendant", "*Iēsou*": "Jesus", "*Christou*": "Christ/Messiah/Anointed One", "*agapōmen*": "we should love/cherish", "*allēlous*": "one another/each other", "*edōken*": "gave/granted/bestowed", "*entolēn*": "commandment/instruction/precept" } }
  • 1 John 4:20-21 : 20 { "verseID": "1 John.4.20", "source": "Ἐάν τις εἴπῃ, ὅτι Ἀγαπῶ τὸν Θεόν, καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ, ψεύστης ἐστίν: ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν, τὸν Θεὸν ὃν οὐχ ἑώρακεν πῶς δύναται ἀγαπᾷν;", "text": "If *tis* *eipē*, that *Agapō* the *Theon*, and the *adelphon* of him *misē*, *pseustēs* *estin*: for the [one] *mē* *agapōn* the *adelphon* of him whom *heōraken*, the *Theon* whom *ouch* *heōraken* how *dynatai* *agapan*?", "grammar": { "*tis*": "indefinite pronoun, nominative, masculine, singular - anyone/someone", "*eipē*": "aorist active subjunctive, 3rd singular - might say", "*Agapō*": "present active indicative, 1st singular - I love", "*Theon*": "accusative, masculine, singular - God", "*adelphon*": "accusative, masculine, singular - brother", "*misē*": "present active subjunctive, 3rd singular - might hate", "*pseustēs*": "nominative, masculine, singular - liar", "*estin*": "present indicative, 3rd singular - is", "*mē*": "negative particle - not", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*heōraken*": "perfect active indicative, 3rd singular - has seen", "*ouch*": "negative particle - not", "*dynatai*": "present middle/passive indicative, 3rd singular - is able/can", "*agapan*": "present active infinitive - to love" }, "variants": { "*eipē*": "might say/might speak/might claim", "*Agapō*": "I love/I show love", "*adelphon*": "brother/fellow believer", "*misē*": "might hate/might detest", "*pseustēs*": "liar/false person", "*agapōn*": "loving/showing love", "*heōraken*": "has seen/has beheld/has observed", "*dynatai*": "is able/can/has capacity", "*agapan*": "to love/to show love" } } 21 { "verseID": "1 John.4.21", "source": "Καὶ ταύτην τὴν ἐντολὴν ἔχομεν ἀπʼ αὐτοῦ, Ἵνα ὁ ἀγαπῶν τὸν Θεὸν ἀγαπᾷ καὶ τὸν ἀδελφὸν αὐτοῦ.", "text": "And *tautēn* the *entolēn* *echomen* from him, That the [one] *agapōn* the *Theon* *agapa* also the *adelphon* of him.", "grammar": { "*tautēn*": "demonstrative pronoun, accusative, feminine, singular - this", "*entolēn*": "accusative, feminine, singular - commandment", "*echomen*": "present active indicative, 1st plural - we have", "*agapōn*": "present active participle, nominative, masculine, singular - loving", "*Theon*": "accusative, masculine, singular - God", "*agapa*": "present active indicative or imperative, 3rd singular - loves/let him love", "*adelphon*": "accusative, masculine, singular - brother" }, "variants": { "*entolēn*": "commandment/instruction/directive", "*echomen*": "we have/we possess", "*agapōn*": "loving/showing love", "*agapa*": "loves/should love/let him love", "*adelphon*": "brother/fellow believer" } }
  • Heb 9:23 : 23 { "verseID": "Hebrews.9.23", "source": "Ἀνάγκη οὖν τὰ μὲν ὑποδείγματα τῶν ἐν τοῖς οὐρανοῖς τούτοις καθαρίζεσθαι· αὐτὰ δὲ τὰ ἐπουράνια κρείττοσιν θυσίαις παρὰ ταύτας.", "text": "*Anankē oun ta men hypodeigmata tōn en tois ouranois toutois katharizesthai*; *auta de ta epourania kreittosin thysiais para tautas*.", "grammar": { "*Anankē*": "nominative feminine singular - 'necessity'", "*oun*": "inferential conjunction - 'therefore'", "*ta men*": "accusative neuter plural article + particle - 'on the one hand the'", "*hypodeigmata*": "accusative neuter plural - 'copies/examples'", "*tōn*": "genitive article - 'of the [things]'", "*en*": "preposition with dative - 'in'", "*tois ouranois*": "dative masculine plural - 'the heavens'", "*toutois*": "dative neuter plural demonstrative - 'these'", "*katharizesthai*": "present passive infinitive - 'to be cleansed'", "*auta*": "accusative neuter plural pronoun - 'themselves'", "*de*": "postpositive conjunction - 'but/and'", "*ta epourania*": "accusative neuter plural - 'the heavenly things'", "*kreittosin*": "dative feminine plural comparative adjective - 'better'", "*thysiais*": "dative feminine plural - 'sacrifices'", "*para*": "preposition with accusative - 'than/beyond'", "*tautas*": "accusative feminine plural demonstrative - 'these'" }, "variants": { "*Anankē*": "necessity/compulsion", "*hypodeigmata*": "copies/examples/patterns", "*ouranois*": "heavens/sky", "*katharizesthai*": "to be cleansed/purified", "*epourania*": "heavenly things/celestial realities", "*kreittosin*": "better/superior", "*thysiais*": "sacrifices/offerings", "*para*": "than/beyond/compared to" } }
  • Gal 1:4 : 4 { "verseID": "Galatians.1.4", "source": "Τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν:", "text": "The one having *dontos* himself *hyper* the *hamartiōn* of us, so that he might *exelētai* us from the *enestōtos aiōnos ponērou*, according to the *thelēma* of the *Theou* and *Patros* of us:", "grammar": { "*Tou dontos*": "genitive, masculine, singular, aorist active participle - in apposition to Christou", "*heauton*": "accusative, masculine, singular, reflexive pronoun - direct object", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn hamartiōn*": "genitive, feminine, plural - object of preposition hyper", "*hēmōn*": "genitive, first person plural - possessive", "*hopōs*": "conjunction - so that/in order that", "*exelētai*": "aorist middle subjunctive, 3rd person singular - purpose clause", "*hēmas*": "accusative, first person plural - direct object of exelētai", "*ek*": "preposition with genitive - from/out of", "*tou enestōtos*": "genitive, masculine, singular, perfect active participle - present/current", "*aiōnos*": "genitive, masculine, singular - age/era", "*ponērou*": "genitive, masculine, singular, adjective - evil/wicked", "*kata*": "preposition with accusative - according to/in line with", "*to thelēma*": "accusative, neuter, singular - object of preposition kata", "*tou Theou*": "genitive, masculine, singular - possessive", "*Patros*": "genitive, masculine, singular - in apposition to Theou", "*hēmōn*": "genitive, first person plural - possessive" }, "variants": { "*dontos*": "given/granted/offered", "*hyper*": "on behalf of/for/concerning", "*hamartiōn*": "sins/errors/failures", "*exelētai*": "deliver/rescue/remove", "*enestōtos*": "present/current/at hand", "*aiōnos*": "age/era/world/eternity", "*ponērou*": "evil/wicked/corrupt", "*thelēma*": "will/desire/purpose" } }
  • 1 Tim 2:6 : 6 { "verseID": "1 Timothy.2.6", "source": "Ὁ δοὺς ἑαυτὸν ἀντίλυτρον ὑπὲρ πάντων, τὸ μαρτύριον καιροῖς ἰδίοις.", "text": "The one *dous* *heauton* *antilytron* *hyper* all, the *martyrion* in times *idiois*.", "grammar": { "*dous*": "aorist active participle, nominative, masculine, singular - having given", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*antilytron*": "accusative, neuter, singular - ransom/redemption price", "*hyper*": "preposition + genitive - for/on behalf of", "*martyrion*": "nominative, neuter, singular - testimony/witness", "*idiois*": "dative, masculine, plural - own/proper/appropriate" }, "variants": { "*dous*": "having given/provided/granted", "*heauton*": "himself", "*antilytron*": "ransom/redemption price/substitute payment", "*martyrion*": "testimony/witness/evidence", "*idiois*": "own/proper/appointed/due/fitting" } }
  • 1 Tim 4:12 : 12 { "verseID": "1 Timothy.4.12", "source": "Μηδείς σου τῆς νεότητος καταφρονείτω· ἀλλὰ τύπος γίνου τῶν πιστῶν, ἐν λόγῳ, ἐν ἀναστροφῇ, ἐν ἀγάπῃ, ἐν πνεύματι, ἐν πίστει, ἐν ἁγνείᾳ.", "text": "*Mēdeis* of you *tēs neotētos* *kataphroneitō*; but *typos* *ginou* of the *pistōn*, in *logō*, in *anastrophē*, in *agapē*, in *pneumati*, in *pistei*, in *hagneia*.", "grammar": { "*Mēdeis*": "nominative, masculine, singular - no one/nobody", "*tēs neotētos*": "genitive, feminine, singular - of the youth/youthfulness", "*kataphroneitō*": "present, active, imperative, 3rd singular - let despise/look down on", "*typos*": "nominative, masculine, singular - example/pattern/model", "*ginou*": "present, middle, imperative, 2nd singular - become/be", "*pistōn*": "genitive, masculine, plural - of believers/faithful ones", "*logō*": "dative, masculine, singular - word/speech", "*anastrophē*": "dative, feminine, singular - conduct/behavior/manner of life", "*agapē*": "dative, feminine, singular - love", "*pneumati*": "dative, neuter, singular - spirit", "*pistei*": "dative, feminine, singular - faith/belief", "*hagneia*": "dative, feminine, singular - purity/chastity" }, "variants": { "*Mēdeis*": "no one/nobody", "*neotētos*": "youth/young age/youthfulness", "*kataphroneitō*": "let despise/look down on/disregard", "*typos*": "example/pattern/model", "*ginou*": "become/be/show yourself", "*logō*": "word/speech/manner of speaking", "*anastrophē*": "conduct/behavior/manner of life", "*agapē*": "love/charity", "*pneumati*": "spirit/attitude/spiritual matters", "*pistei*": "faith/belief/trust", "*hagneia*": "purity/chastity/moral cleanness" } }
  • Titus 2:14 : 14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }
  • Heb 7:25-27 : 25 { "verseID": "Hebrews.7.25", "source": "Ὅθεν καὶ σώζειν εἰς τὸ παντελὲς δύναται τοὺς προσερχομένους διʼ αὐτοῦ τῷ Θεῷ, πάντοτε ζῶν εἰς τὸ ἐντυγχάνειν ὑπὲρ αὐτῶν.", "text": "*Hothen* also *sōzein* into the *panteles dynatai* those *proserchomenous* through him to the *Theō*, *pantote zōn* into the *entynchanein hyper* them.", "grammar": { "*Hothen*": "adverb - from which/therefore", "*sōzein*": "present active infinitive - to save", "*panteles*": "adjective, accusative, neuter, singular - complete/uttermost", "*dynatai*": "present middle indicative, 3rd person singular - is able", "*proserchomenous*": "present middle participle, accusative, masculine, plural - approaching/coming to", "*Theō*": "noun, dative, masculine, singular - God", "*pantote*": "adverb - always/at all times", "*zōn*": "present active participle, nominative, masculine, singular - living", "*entynchanein*": "present active infinitive - to intercede", "*hyper*": "preposition + genitive - for/on behalf of" }, "variants": { "*Hothen*": "from which/therefore/consequently", "*sōzein*": "to save/rescue/deliver", "*panteles*": "complete/uttermost/fully/completely", "*dynatai*": "is able/can/has power", "*proserchomenous*": "approaching/coming to/drawing near", "*pantote*": "always/at all times/ever", "*zōn*": "living/being alive", "*entynchanein*": "to intercede/to make petition/to plead" } } 26 { "verseID": "Hebrews.7.26", "source": "Τοιοῦτος γὰρ ἡμῖν ἔπρεπεν ἀρχιερεύς, ὅσιος, ἄκακος, ἀμίαντος, κεχωρισμένος ἀπὸ τῶν ἁμαρτωλῶν, καὶ ὑψηλότερος τῶν οὐρανῶν γενόμενος·", "text": "For *toioutos* for us *eprepen archiereus*, *hosios*, *akakos*, *amiantos*, *kechōrismenos* from the *hamartōlōn*, and *hypsēloteros* than the *ouranōn genomenos*;", "grammar": { "*toioutos*": "demonstrative pronoun, nominative, masculine, singular - such", "*eprepen*": "imperfect active indicative, 3rd person singular - was fitting", "*archiereus*": "noun, nominative, masculine, singular - high priest", "*hosios*": "adjective, nominative, masculine, singular - holy/devout", "*akakos*": "adjective, nominative, masculine, singular - innocent/harmless", "*amiantos*": "adjective, nominative, masculine, singular - undefiled", "*kechōrismenos*": "perfect passive participle, nominative, masculine, singular - having been separated", "*hamartōlōn*": "adjective used as noun, genitive, masculine, plural - sinners", "*hypsēloteros*": "adjective, nominative, masculine, singular, comparative - higher", "*ouranōn*": "noun, genitive, masculine, plural - heavens", "*genomenos*": "aorist middle participle, nominative, masculine, singular - having become" }, "variants": { "*toioutos*": "such/of such a kind", "*eprepen*": "was fitting/was appropriate/was suitable", "*archiereus*": "high priest/chief priest", "*hosios*": "holy/devout/pious", "*akakos*": "innocent/harmless/guileless", "*amiantos*": "undefiled/unstained/pure", "*kechōrismenos*": "having been separated/set apart/removed", "*hamartōlōn*": "sinners/wrongdoers", "*hypsēloteros*": "higher/more exalted/loftier", "*genomenos*": "having become/having been made" } } 27 { "verseID": "Hebrews.7.27", "source": "Ὃς οὐκ ἔχει καθʼ ἡμέραν ἀνάγκην, ὥσπερ οἱ ἀρχιερεῖς, πρότερον ὑπὲρ τῶν ἰδίων ἁμαρτιῶν, θυσίας ἀναφέρειν, ἔπειτα τῶν τοῦ λαοῦ: τοῦτο γὰρ ἐποίησεν ἐφάπαξ, ἑαυτὸν ἀνενέγκας.", "text": "Who not *echei* according to *hēmeran anankēn*, *hōsper* the *archiereis*, first *hyper* the *idiōn hamartiōn*, *thysias anapherein*, then those of the *laou*: for this *epoiēsen ephapax*, *heauton anenenkas*.", "grammar": { "*echei*": "present active indicative, 3rd person singular - has/holds", "*hēmeran*": "noun, accusative, feminine, singular - day", "*anankēn*": "noun, accusative, feminine, singular - necessity", "*hōsper*": "conjunction - just as/like", "*archiereis*": "noun, nominative, masculine, plural - high priests", "*hyper*": "preposition + genitive - for/on behalf of", "*idiōn*": "adjective, genitive, feminine, plural - own", "*hamartiōn*": "noun, genitive, feminine, plural - sins", "*thysias*": "noun, accusative, feminine, plural - sacrifices", "*anapherein*": "present active infinitive - to offer up", "*laou*": "noun, genitive, masculine, singular - people", "*epoiēsen*": "aorist active indicative, 3rd person singular - did/made", "*ephapax*": "adverb - once for all", "*heauton*": "reflexive pronoun, accusative, masculine, singular - himself", "*anenenkas*": "aorist active participle, nominative, masculine, singular - having offered up" }, "variants": { "*echei*": "has/holds/possesses", "*hēmeran*": "day/daily", "*anankēn*": "necessity/need/compulsion", "*archiereis*": "high priests/chief priests", "*idiōn*": "own/personal/private", "*hamartiōn*": "sins/wrongdoings", "*thysias*": "sacrifices/offerings", "*anapherein*": "to offer up/to bring up/to lift up", "*laou*": "people/nation/populace", "*epoiēsen*": "did/made/performed", "*ephapax*": "once for all/once and for all time", "*anenenkas*": "having offered up/having brought up/having presented" } }
  • 2 Cor 5:14-15 : 14 { "verseID": "2 Corinthians.5.14", "source": "Ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς· κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον:", "text": "The *gar* *agapē* of the *Christou* *synechei* us; having *krinantas* this, that if one for all *apethanen*, then the all *apethanon*:", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*agapē*": "noun, nominative feminine singular - love", "*Christou*": "noun, genitive masculine singular - of Christ", "*synechei*": "present active indicative, 3rd person singular - compels/constrains/controls", "*krinantas*": "aorist active participle, accusative masculine plural - having judged/concluded", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*apethanon*": "aorist active indicative, 3rd person plural - died" }, "variants": { "*agapē*": "love/charity/benevolence", "*synechei*": "compels/constrains/controls/urges", "*krinantas*": "having judged/concluded/determined", "*apethanen*": "died/passed away", "*apethanon*": "died/passed away" } } 15 { "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }
  • Rom 14:15-16 : 15 { "verseID": "Romans.14.15", "source": "Εἰ δὲ διὰ βρῶμα ὁ ἀδελφός σου λυπεῖται, οὐκέτι κατὰ ἀγάπην περιπατεῖς. Μὴ τῷ βρώματί σου ἐκεῖνον ἀπόλλυε, ὑπὲρ οὗ Χριστὸς ἀπέθανεν.", "text": "But if through *brōma* the *adelphos* of you is *lypeitai*, no longer according to *agapēn peripateis*. Not with the *brōmati* of you that one *apollye*, for whom *Christos apethanen*.", "grammar": { "*brōma*": "accusative, neuter, singular - food", "*adelphos*": "nominative, masculine, singular - brother", "*lypeitai*": "present, passive, indicative, 3rd singular - is grieved", "*agapēn*": "accusative, feminine, singular - love", "*peripateis*": "present, active, indicative, 2nd singular - you walk", "*brōmati*": "dative, neuter, singular - food", "*apollye*": "present, active, imperative, 2nd singular - destroy", "*Christos*": "nominative, masculine, singular - Christ", "*apethanen*": "aorist, active, indicative, 3rd singular - died" }, "variants": { "*brōma*": "food/meat/meal", "*adelphos*": "brother/fellow believer", "*lypeitai*": "is grieved/is hurt/is pained", "*agapēn*": "love/charity", "*peripateis*": "you walk/you conduct yourself/you live", "*apollye*": "destroy/ruin/cause to perish" } } 16 { "verseID": "Romans.14.16", "source": "Μὴ βλασφημείσθω οὖν ὑμῶν τὸ ἀγαθόν:", "text": "Not let be *blasphēmeisthō oun* of you the *agathon*:", "grammar": { "*blasphēmeisthō*": "present, passive, imperative, 3rd singular - let be blasphemed/spoken evil of", "*oun*": "inferential particle - therefore/then", "*agathon*": "nominative, neuter, singular - good thing" }, "variants": { "*blasphēmeisthō*": "let be blasphemed/let be spoken evil of/let be slandered", "*agathon*": "good thing/what is good/benefit" } }
  • Eph 3:17 : 17 { "verseID": "Ephesians.3.17", "source": "Κατοικῆσαι τὸν Χριστὸν διὰ τῆς πίστεως ἐν ταῖς καρδίαις ὑμῶν· ἐν ἀγάπῃ ἐῤῥιζωμένοι καὶ τεθεμελιωμένοι,", "text": "*Katoikēsai* the *Christon dia* the *pisteōs en* the *kardiais* of you; *en agapē errizōmenoi kai tethemeliōmenoi*,", "grammar": { "*Katoikēsai*": "aorist, active, infinitive - to dwell/inhabit", "*Christon*": "accusative, masculine, singular - Christ", "*dia*": "preposition with genitive - through", "*pisteōs*": "genitive, feminine, singular - faith/belief", "*en*": "preposition with dative - in", "*kardiais*": "dative, feminine, plural - hearts", "*hymōn*": "genitive, 2nd person, plural - of you/your", "*en*": "preposition with dative - in", "*agapē*": "dative, feminine, singular - love", "*errizōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been rooted", "*kai*": "conjunction - and", "*tethemeliōmenoi*": "perfect, passive, participle, nominative, masculine, plural - having been founded/grounded" }, "variants": { "*Katoikēsai*": "to dwell/inhabit/make his home", "*pisteōs*": "faith/belief/trust", "*kardiais*": "hearts/inner beings/minds", "*agapē*": "love/selfless love/divine love", "*errizōmenoi*": "having been rooted/firmly rooted/established", "*tethemeliōmenoi*": "having been founded/grounded/established" } }
  • Eph 3:19 : 19 { "verseID": "Ephesians.3.19", "source": "Γνῶναί τε τὴν ὑπερβάλλουσαν τῆς γνώσεως ἀγάπην τοῦ Χριστοῦ, ἵνα πληρωθῆτε εἰς πᾶν τὸ πλήρωμα τοῦ Θεοῦ.", "text": "*Gnōnai* and the *hyperballousan tēs gnōseōs agapēn* of the *Christou*, in order that you might be *plērōthēte eis pan* the *plērōma* of the *Theou*.", "grammar": { "*Gnōnai*": "aorist, active, infinitive - to know", "*te*": "conjunction - and/also", "*hyperballousan*": "present, active, participle, accusative, feminine, singular - surpassing/exceeding", "*gnōseōs*": "genitive, feminine, singular - of knowledge", "*agapēn*": "accusative, feminine, singular - love", "*Christou*": "genitive, masculine, singular - of Christ", "*hina*": "conjunction - in order that/so that", "*plērōthēte*": "aorist, passive, subjunctive, 2nd person, plural - you might be filled", "*eis*": "preposition with accusative - to/unto", "*pan*": "accusative, neuter, singular - all", "*plērōma*": "accusative, neuter, singular - fullness/completeness", "*Theou*": "genitive, masculine, singular - of God" }, "variants": { "*Gnōnai*": "to know/to understand/to experience", "*hyperballousan*": "surpassing/exceeding/going beyond", "*gnōseōs*": "knowledge/understanding/comprehension", "*agapēn*": "love/selfless love/divine love", "*plērōthēte*": "you might be filled/you might be completed/you might be made full", "*plērōma*": "fullness/completeness/that which fills" } }
  • Eph 4:2 : 2 { "verseID": "Ephesians.4.2", "source": "Μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ·", "text": "With all *tapeinophrosynēs* and *praotētos*, with *makrothymias*, *anechomenoi* one another in *agapē*;", "grammar": { "*tapeinophrosynēs*": "genitive feminine singular - humility/lowliness of mind", "*praotētos*": "genitive feminine singular - gentleness/meekness", "*makrothymias*": "genitive feminine singular - patience/longsuffering", "*anechomenoi*": "present middle participle, nominative plural - bearing with/enduring", "*agapē*": "dative feminine singular - love" }, "variants": { "*tapeinophrosynēs*": "humility/lowliness of mind/modest opinion of oneself", "*praotētos*": "gentleness/mildness/meekness", "*makrothymias*": "patience/longsuffering/forbearance", "*anechomenoi*": "bearing with/enduring/tolerating", "*agapē*": "love (divine, selfless love)" } }
  • Eph 4:15 : 15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } }
  • Lev 1:9 : 9 { "verseID": "Leviticus.1.9", "source": "וְקִרְבּ֥וֹ וּכְרָעָ֖יו יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְטִ֨יר הַכֹּהֵ֤ן אֶת־הַכֹּל֙ הַמִּזְבֵּ֔חָה עֹלָ֛ה אִשֵּׁ֥ה רֵֽיחַ־נִיח֖וֹחַ לַֽיהוָֽה׃", "text": "*wə-qirbô û-ḵərāʿāyw yirḥaṣ ba-māyim*, *wə-hiqṭîr ha-kōhēn ʾet-ha-kōl ha-mizbēḥâ*, *ʿōlâ ʾiššê rêaḥ-nîḥôaḥ la-YHWH*.", "grammar": { "*wə-qirbô*": "waw conjunctive + noun, masculine singular + 3rd masculine singular suffix - and its entrails", "*û-ḵərāʿāyw*": "waw conjunctive + noun, feminine dual + 3rd masculine singular suffix - and its legs", "*yirḥaṣ*": "Qal imperfect, 3rd masculine singular - he shall wash", "*ba-māyim*": "preposition + noun, masculine plural with definite article - in the water", "*wə-hiqṭîr*": "waw conjunctive + Hiphil perfect, 3rd masculine singular - and he shall burn as incense", "*ha-kōhēn*": "noun, masculine singular with definite article - the priest", "*ha-kōl*": "noun, masculine singular with definite article - the whole/all", "*ha-mizbēḥâ*": "noun, masculine singular with definite article + directional heh - to the altar", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*ʾiššê*": "noun, masculine singular construct - fire offering", "*rêaḥ-nîḥôaḥ*": "construct phrase - soothing aroma/pleasing odor" }, "variants": { "*wə-qirbô*": "and its entrails/innards/inward parts", "*û-ḵərāʿāyw*": "and its legs/shanks", "*wə-hiqṭîr*": "and he shall burn/offer up in smoke/turn into smoke", "*ʾiššê*": "fire offering/offering made by fire", "*rêaḥ-nîḥôaḥ*": "soothing aroma/pleasing odor/sweet savor" } }
  • Lev 1:13 : 13 { "verseID": "Leviticus.1.13", "source": "וְהַקֶּ֥רֶב וְהַכְּרָעַ֖יִם יִרְחַ֣ץ בַּמָּ֑יִם וְהִקְרִ֨יב הַכֹּהֵ֤ן אֶת־הַכֹּל֙ וְהִקְטִ֣יר הַמִּזְבֵּ֔חָה עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃", "text": "*wə-ha-qěrěb wə-ha-kərāʿayim yirḥaṣ ba-māyim*, *wə-hiqrîb ha-kōhēn ʾet-ha-kōl wə-hiqṭîr ha-mizbēḥâ*, *ʿōlâ hûʾ ʾiššê rêaḥ nîḥōaḥ la-YHWH*.", "grammar": { "*wə-ha-qěrěb*": "waw conjunctive + noun, masculine singular with definite article - and the entrails", "*wə-ha-kərāʿayim*": "waw conjunctive + noun, feminine dual with definite article - and the legs", "*yirḥaṣ*": "Qal imperfect, 3rd masculine singular - he shall wash", "*ba-māyim*": "preposition + noun, masculine plural with definite article - in the water", "*wə-hiqrîb*": "waw conjunctive + Hiphil perfect, 3rd masculine singular - and he shall bring near", "*ha-kōhēn*": "noun, masculine singular with definite article - the priest", "*ha-kōl*": "noun, masculine singular with definite article - the whole/all", "*wə-hiqṭîr*": "waw conjunctive + Hiphil perfect, 3rd masculine singular - and he shall burn as incense", "*ha-mizbēḥâ*": "noun, masculine singular with definite article + directional heh - to the altar", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*hûʾ*": "pronoun, 3rd masculine singular - it/that", "*ʾiššê*": "noun, masculine singular construct - fire offering", "*rêaḥ nîḥōaḥ*": "construct phrase - soothing aroma/pleasing odor" }, "variants": { "*wə-ha-qěrěb*": "and the entrails/innards/inward parts", "*wə-ha-kərāʿayim*": "and the legs/shanks", "*wə-hiqrîb*": "and he shall bring/present/offer", "*wə-hiqṭîr*": "and he shall burn/offer up in smoke/turn into smoke", "*ʾiššê*": "fire offering/offering made by fire", "*rêaḥ nîḥōaḥ*": "soothing aroma/pleasing odor/sweet savor" } }
  • Lev 1:17 : 17 { "verseID": "Leviticus.1.17", "source": "וְשִׁסַּ֨ע אֹת֣וֹ בִכְנָפָיו֮ לֹ֣א יַבְדִּיל֒ וְהִקְטִ֨יר אֹת֤וֹ הַכֹּהֵן֙ הַמִּזְבֵּ֔חָה עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ עֹלָ֣ה ה֗וּא אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַיהוָֽה׃", "text": "*wə-šissaʿ ʾōtô bi-ḵnāpāyw*, not *yabdîl*. *wə-hiqṭîr ʾōtô ha-kōhēn ha-mizbēḥâ* upon-the-*ʿēṣîm* which upon-the-*ʾēš*. *ʿōlâ hûʾ ʾiššê rêaḥ nîḥōaḥ la-YHWH*.", "grammar": { "*wə-šissaʿ*": "waw conjunctive + Piel perfect, 3rd masculine singular - and he shall split/tear", "*ʾōtô*": "direct object marker + 3rd masculine singular suffix - it", "*bi-ḵnāpāyw*": "preposition + noun, feminine dual + 3rd masculine singular suffix - by its wings", "*yabdîl*": "Hiphil imperfect, 3rd masculine singular - he shall divide/separate", "*wə-hiqṭîr*": "waw conjunctive + Hiphil perfect, 3rd masculine singular - and he shall burn as incense", "*ha-kōhēn*": "noun, masculine singular with definite article - the priest", "*ha-mizbēḥâ*": "noun, masculine singular with definite article + directional heh - to the altar", "*ʿēṣîm*": "noun, masculine plural with definite article - the wood/sticks", "*ʾēš*": "noun, feminine singular with definite article - the fire", "*ʿōlâ*": "noun, feminine singular - burnt offering", "*hûʾ*": "pronoun, 3rd masculine singular - it/that", "*ʾiššê*": "noun, masculine singular construct - fire offering", "*rêaḥ nîḥōaḥ*": "construct phrase - soothing aroma/pleasing odor" }, "variants": { "*wə-šissaʿ*": "and he shall split/tear/cleave", "*yabdîl*": "he shall divide/separate/sever completely", "*wə-hiqṭîr*": "and he shall burn/offer up in smoke/turn into smoke", "*ʾiššê*": "fire offering/offering made by fire", "*rêaḥ nîḥōaḥ*": "soothing aroma/pleasing odor/sweet savor" } }
  • Lev 3:16 : 16 { "verseID": "Leviticus.3.16", "source": "וְהִקְטִירָ֥ם הַכֹּהֵ֖ן הַמִּזְבֵּ֑חָה לֶ֤חֶם אִשֶּׁה֙ לְרֵ֣יחַ נִיחֹ֔חַ כָּל־חֵ֖לֶב לַיהוָֽה׃", "text": "And *hiqṭîr* them the *kōhēn* on the *mizbeaḥ*, *leḥem* *ʾiššeh* for *rêaḥ nîḥōaḥ*, all *ḥēleb* to *YHWH*.", "grammar": { "וְהִקְטִירָם": "conjunction + Hiphil perfect, 3rd person masculine singular with 3rd person masculine plural suffix - 'and he shall burn them'", "*kōhēn*": "masculine singular noun with definite article - 'the priest'", "הַמִּזְבֵּחָה": "definite article + masculine singular noun + directional suffix - 'to the altar'", "*leḥem*": "masculine singular construct - 'food of'", "*ʾiššeh*": "masculine singular noun - 'fire offering'", "לְרֵיחַ": "preposition + masculine singular construct - 'for aroma of'", "*nîḥōaḥ*": "masculine singular adjective - 'pleasing/soothing'", "כָּל": "construct state - 'all of'", "*ḥēleb*": "masculine singular noun - 'fat'", "לַיהוָה": "preposition + divine name - 'to YHWH'" }, "variants": { "*hiqṭîr*": "burn as incense/make into smoke/turn into sweet smoke", "*kōhēn*": "priest", "*mizbeaḥ*": "altar", "*leḥem*": "food/bread/nourishment", "*ʾiššeh*": "fire-offering/offering made by fire", "*rêaḥ nîḥōaḥ*": "pleasing aroma/soothing scent/sweet savor", "*ḥēleb*": "fat/best part" } }
  • Amos 5:21 : 21 { "verseID": "Amos.5.21", "source": "שָׂנֵ֥אתִי מָאַ֖סְתִּי חַגֵּיכֶ֑ם וְלֹ֥א אָרִ֖יחַ בְּעַצְּרֹֽתֵיכֶֽם׃", "text": "*Śānēʾtî* *māʾastî* *ḥaggêkhem*, and-not *ʾārîaḥ* *bə-ʿaṣṣərōtêkhem*", "grammar": { "*Śānēʾtî*": "perfect, qal, 1st common singular - I hate", "*māʾastî*": "perfect, qal, 1st common singular - I reject", "*ḥaggêkhem*": "noun, masculine plural + 2nd masculine plural suffix - your festivals", "*ʾārîaḥ*": "imperfect, hiphil, 1st common singular - I will smell", "*bə-ʿaṣṣərōtêkhem*": "preposition + noun, feminine plural + 2nd masculine plural suffix - in your solemn assemblies" }, "variants": { "*Śānēʾtî*": "I hate/I detest", "*māʾastî*": "I reject/I refuse/I despise", "*ḥaggêkhem*": "your festivals/feasts/pilgrimages", "*ʾārîaḥ*": "I will smell/I will perceive odor", "*ʿaṣṣərōtêkhem*": "your solemn assemblies/sacred gatherings" } }
  • John 6:51 : 51 { "verseID": "John.6.51", "source": "Ἐγώ εἰμι ὁ ἄρτος ὁ ζῶν ὁ ἐκ τοῦ οὐρανοῦ καταβάς: ἐάν τις φάγῃ ἐκ τούτου τοῦ ἄρτου, ζήσεται εἰς τὸν αἰῶνα: καὶ ὁ ἄρτος δὲ ὃν ἐγὼ δώσω ἡ σάρξ μου ἐστίν, ἣν ἐγὼ δώσω ὑπὲρ τῆς τοῦ κόσμου ζωῆς.", "text": "I *eimi* the *artos* the *zōn* the from the *ouranou* *katabas*: if anyone *phagē* from this the *artou*, *zēsetai* into the *aiōna*: and the *artos* *de* which I *dōsō* the *sarx* of me *estin*, which I *dōsō* on behalf of the of the *kosmou* *zōēs*.", "grammar": { "*eimi*": "present indicative, 1st singular - am", "*artos*": "nominative, masculine, singular - bread", "*zōn*": "present active participle, nominative, masculine, singular - living", "*ouranou*": "genitive, masculine, singular - of heaven", "*katabas*": "aorist active participle, nominative, masculine, singular - having come down", "*phagē*": "aorist active subjunctive, 3rd singular - might eat", "*artou*": "genitive, masculine, singular - of bread", "*zēsetai*": "future middle indicative, 3rd singular - will live", "*aiōna*": "accusative, masculine, singular - age/eternity", "*de*": "conjunction, postpositive - and/but/moreover", "*dōsō*": "future active indicative, 1st singular - will give", "*sarx*": "nominative, feminine, singular - flesh", "*estin*": "present indicative, 3rd singular - is", "*kosmou*": "genitive, masculine, singular - of world", "*zōēs*": "genitive, feminine, singular - of life" }, "variants": { "*eimi*": "am/exist", "*artos*": "bread/loaf", "*zōn*": "living/alive", "*ouranou*": "heaven/sky", "*katabas*": "having come down/descended", "*phagē*": "might eat/consume", "*zēsetai*": "will live/be alive", "*aiōna*": "age/eternity/forever", "*de*": "and/but/moreover", "*dōsō*": "will give/grant", "*sarx*": "flesh/body/physical nature", "*kosmou*": "world/universe/created order", "*zōēs*": "life/existence" } }
  • Rom 4:25 : 25 { "verseID": "Romans.4.25", "source": "Ὃς παρεδόθη διὰ τὰ παραπτώματα ἡμῶν, καὶ ἠγέρθη διὰ τὴν δικαίωσιν ἡμῶν.", "text": "Who was *paredothē* for the *paraptōmata* of us, and was *ēgerthē* for the *dikaiōsin* of us.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*paredothē*": "aorist passive indicative, 3rd person singular - was delivered up", "*dia ta paraptōmata*": "accusative with preposition - for the transgressions", "*hēmōn*": "genitive, plural, 1st person - of us", "*kai*": "conjunction - and", "*ēgerthē*": "aorist passive indicative, 3rd person singular - was raised", "*dia tēn dikaiōsin*": "accusative with preposition - for the justification", "*hēmōn*": "genitive, plural, 1st person - of us" }, "variants": { "*paredothē*": "was delivered up/handed over", "*paraptōmata*": "transgressions/trespasses/offenses", "*ēgerthē*": "was raised/brought up", "*dikaiōsin*": "justification/vindication/declaration of righteousness" } }
  • Eph 5:25 : 25 { "verseID": "Ephesians.5.25", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν, καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς·", "text": "The *andres*, *agapate* the *gynaikas heautōn*, *kathōs* also the *Christos ēgapēsen* the *ekklēsian*, and *heauton paredōken hyper autēs*", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present imperative, active, 2nd plural - love [continuous command]", "*gynaikas*": "accusative, feminine, plural - wives/women", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of yourselves/your own", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered", "*hyper*": "preposition + genitive - for/on behalf of", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/cherish", "*gynaikas*": "wives/women", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*ekklēsian*": "church/assembly/congregation", "*paredōken*": "gave up/delivered/surrendered", "*hyper*": "for/on behalf of/for the sake of" } }
  • 1 Cor 5:7 : 7 { "verseID": "1 Corinthians.5.7", "source": "Ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. Καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός:", "text": "*Ekkatharate oun* the *palaian zymēn*, so that you may be *neon phyrama*, just as you are *azymoi*. For indeed the *pascha* of us for us *etythē Christos*:", "grammar": { "*Ekkatharate*": "aorist active imperative, 2nd plural - cleanse out/purge", "*oun*": "conjunction - therefore/then", "*palaian*": "accusative, feminine, singular - old", "*zymēn*": "accusative, feminine, singular - leaven/yeast", "*neon*": "nominative, neuter, singular - new/fresh", "*phyrama*": "nominative, neuter, singular - lump/batch (of dough)", "*azymoi*": "nominative, masculine, plural - unleavened/without yeast", "*pascha*": "nominative, neuter, singular - Passover", "*etythē*": "aorist passive, 3rd singular - was sacrificed", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Ekkatharate*": "cleanse out/purge/remove completely", "*palaian zymēn*": "old leaven/former yeast", "*neon phyrama*": "new lump/fresh batch of dough", "*azymoi*": "unleavened/without yeast/pure", "*pascha*": "Passover lamb/Passover sacrifice", "*etythē*": "was sacrificed/slaughtered/offered" } }

Similar Verses (AI)

These verses are found using AI-powered semantic similarity based on meaning and context. Results may occasionally include unexpected connections.

  • Eph 5:1
    77%

    1 { "verseID": "Ephesians.5.1", "source": "¶Γίνεσθε οὖν μιμηταὶ τοῦ Θεοῦ, ὡς τέκνα ἀγαπητά·", "text": "*Ginesthe oun mimētai* of the *Theou*, as *tekna agapēta*", "grammar": { "*Ginesthe*": "present imperative, middle/passive, 2nd plural - become/be [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*mimētai*": "nominative, masculine, plural - imitators", "*Theou*": "genitive, masculine, singular - of God/deity", "*tekna*": "nominative, neuter, plural - children", "*agapēta*": "nominative, neuter, plural - beloved/dear" }, "variants": { "*Ginesthe*": "become/be/prove yourselves", "*mimētai*": "imitators/followers", "*tekna*": "children/offspring", "*agapēta*": "beloved/dear/cherished" } }

  • 2 Cor 2:15
    75%

    15 { "verseID": "2 Corinthians.2.15", "source": "Ὅτι Χριστοῦ εὐωδία ἐσμὲν, τῷ Θεῷ ἐν τοῖς σωζομένοις, καὶ ἐν τοῖς ἀπολλυμένοις:", "text": "For *Christou euōdia* we *esmen*, to the *Theō* among the ones being *sōzomenois*, and among the ones *apollymenois*:", "grammar": { "*Christou*": "genitive masculine singular - of Christ", "*euōdia*": "nominative feminine singular - sweet fragrance", "*esmen*": "present active indicative, 1st person plural - we are", "*Theō*": "dative masculine singular - to God", "*sōzomenois*": "present passive participle, masculine dative plural - being saved", "*apollymenois*": "present middle/passive participle, masculine dative plural - perishing" }, "variants": { "*euōdia*": "sweet fragrance/aroma/pleasant smell", "*sōzomenois*": "being saved/rescued/delivered", "*apollymenois*": "perishing/being destroyed/being lost" } }

  • Eph 5:25-29
    5 verses
    75%

    25 { "verseID": "Ephesians.5.25", "source": "Οἱ ἄνδρες, ἀγαπᾶτε τὰς γυναῖκας ἑαυτῶν, καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν, καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς·", "text": "The *andres*, *agapate* the *gynaikas heautōn*, *kathōs* also the *Christos ēgapēsen* the *ekklēsian*, and *heauton paredōken hyper autēs*", "grammar": { "*andres*": "nominative, masculine, plural - husbands/men", "*agapate*": "present imperative, active, 2nd plural - love [continuous command]", "*gynaikas*": "accusative, feminine, plural - wives/women", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of yourselves/your own", "*kathōs*": "adverb - just as/even as", "*Christos*": "nominative, masculine, singular - Christ", "*ēgapēsen*": "aorist, active, indicative, 3rd singular - loved [completed action]", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*paredōken*": "aorist, active, indicative, 3rd singular - gave up/delivered", "*hyper*": "preposition + genitive - for/on behalf of", "*autēs*": "genitive, feminine, singular - of her" }, "variants": { "*andres*": "husbands/men", "*agapate*": "love/cherish", "*gynaikas*": "wives/women", "*kathōs*": "just as/according as/even as", "*ēgapēsen*": "loved/cherished", "*ekklēsian*": "church/assembly/congregation", "*paredōken*": "gave up/delivered/surrendered", "*hyper*": "for/on behalf of/for the sake of" } }

    26 { "verseID": "Ephesians.5.26", "source": "Ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι,", "text": "So that *autēn hagiasē katharisas* the *loutrō* of the *hydatos* in *rhēmati*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*autēn*": "accusative, feminine, singular - her", "*hagiasē*": "aorist subjunctive, active, 3rd singular - might sanctify [purpose]", "*katharisas*": "aorist participle, active, nominative, masculine, singular - having cleansed", "*loutrō*": "dative, neuter, singular - washing/bath", "*hydatos*": "genitive, neuter, singular - of water", "*rhēmati*": "dative, neuter, singular - in word/saying" }, "variants": { "*hagiasē*": "might sanctify/consecrate/make holy", "*katharisas*": "having cleansed/purified", "*loutrō*": "washing/bath/cleansing", "*hydatos*": "water/fluid", "*rhēmati*": "word/saying/utterance" } }

    27 { "verseID": "Ephesians.5.27", "source": "Ἵνα παραστήσῃ αὐτὴν ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν, μὴ ἔχουσαν σπίλον, ἢ ῥυτίδα, ἤ τι τῶν τοιούτων· ἀλλʼ ἵνα ᾖ ἁγία καὶ ἄμωμος.", "text": "So that *parastēsē autēn heautō endoxon* the *ekklēsian*, *mē echousan spilon*, or *rhytida*, or any of the such; but so that *ē hagia* and *amōmos*", "grammar": { "*Hina*": "conjunction - so that/in order that", "*parastēsē*": "aorist subjunctive, active, 3rd singular - might present [purpose]", "*autēn*": "accusative, feminine, singular - her", "*heautō*": "dative, masculine, singular, reflexive pronoun - to himself", "*endoxon*": "accusative, feminine, singular - glorious/splendid", "*ekklēsian*": "accusative, feminine, singular - church/assembly", "*mē*": "negative particle - not", "*echousan*": "present participle, active, accusative, feminine, singular - having", "*spilon*": "accusative, masculine, singular - spot/blemish", "*rhytida*": "accusative, feminine, singular - wrinkle", "*ē*": "present subjunctive, active, 3rd singular - might be", "*hagia*": "nominative, feminine, singular - holy", "*amōmos*": "nominative, feminine, singular - without blemish/blameless" }, "variants": { "*parastēsē*": "might present/set before/show", "*endoxon*": "glorious/splendid/honorable", "*ekklēsian*": "church/assembly/congregation", "*echousan*": "having/possessing", "*spilon*": "spot/blemish/stain", "*rhytida*": "wrinkle/fold", "*hagia*": "holy/set apart/consecrated", "*amōmos*": "without blemish/blameless/unblemished" } }

    28 { "verseID": "Ephesians.5.28", "source": "Οὕτως ὀφείλουσιν οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα. Ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ.", "text": "*Houtōs opheilousin* the *andres agapan* the *heautōn gynaikas* as the *heautōn sōmata*. The *agapōn* the *heautou gynaika heauton agapa*", "grammar": { "*Houtōs*": "adverb - so/thus/in this manner", "*opheilousin*": "present, active, indicative, 3rd plural - they ought/are obligated", "*andres*": "nominative, masculine, plural - husbands/men", "*agapan*": "present infinitive, active - to love", "*heautōn*": "genitive, masculine, plural, reflexive pronoun - of themselves/their own", "*gynaikas*": "accusative, feminine, plural - wives/women", "*sōmata*": "accusative, neuter, plural - bodies", "*agapōn*": "present participle, active, nominative, masculine, singular - loving one", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*gynaika*": "accusative, feminine, singular - wife/woman", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*agapa*": "present, active, indicative, 3rd singular - loves" }, "variants": { "*Houtōs*": "so/thus/in this manner", "*opheilousin*": "ought/are obligated/should", "*andres*": "husbands/men", "*agapan*": "to love/to cherish", "*gynaikas*": "wives/women", "*sōmata*": "bodies/physical forms", "*agapōn*": "loving one/one who loves", "*gynaika*": "wife/woman", "*agapa*": "loves/cherishes" } }

    29 { "verseID": "Ephesians.5.29", "source": "Οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν· ἀλλʼ ἐκτρέφει καὶ θάλπει αὐτήν, καθὼς καὶ ὁ Κύριος τὴν ἐκκλησίαν:", "text": "*Oudeis gar pote* the *heautou sarka emisēsen*; but *ektrephei* and *thalpei autēn*, *kathōs* also the *Kyrios* the *ekklēsian*", "grammar": { "*Oudeis*": "nominative, masculine, singular - no one", "*gar*": "conjunction - for/because", "*pote*": "adverb - ever/at any time", "*heautou*": "genitive, masculine, singular, reflexive pronoun - of himself", "*sarka*": "accusative, feminine, singular - flesh", "*emisēsen*": "aorist, active, indicative, 3rd singular - hated [completed action]", "*ektrephei*": "present, active, indicative, 3rd singular - nourishes", "*thalpei*": "present, active, indicative, 3rd singular - cherishes/warms", "*autēn*": "accusative, feminine, singular - it/her", "*kathōs*": "adverb - just as/even as", "*Kyrios*": "nominative, masculine, singular - Lord", "*ekklēsian*": "accusative, feminine, singular - church/assembly" }, "variants": { "*Oudeis*": "no one/nobody", "*pote*": "ever/at any time/once", "*sarka*": "flesh/body/physical nature", "*emisēsen*": "hated/detested", "*ektrephei*": "nourishes/feeds/brings up", "*thalpei*": "cherishes/warms/nurtures", "*Kyrios*": "Lord/Master", "*ekklēsian*": "church/assembly/congregation" } }

  • Col 2:6
    72%

    6 { "verseID": "Colossians.2.6", "source": "Ὡς οὖν παρελάβετε τὸν Χριστὸν Ἰησοῦν τὸν Κύριον, ἐν αὐτῷ περιπατεῖτε:", "text": "As therefore you *parelabete* the *Christon* *Iēsoun* the *Kyrion*, in him *peripateite*:", "grammar": { "*parelabete*": "aorist active indicative, 2nd person plural - you received/accepted", "*Christon*": "accusative, masculine, singular - Christ", "*Iēsoun*": "accusative, masculine, singular - Jesus", "*Kyrion*": "accusative, masculine, singular - Lord", "*peripateite*": "present active imperative, 2nd person plural - walk/conduct yourselves" }, "variants": { "*parelabete*": "received/accepted/learned", "*Christon*": "Christ/Messiah/Anointed One", "*Iēsoun*": "Jesus (proper name)", "*Kyrion*": "Lord/Master/Owner", "*peripateite*": "walk/live/conduct yourselves" } }

  • Rom 5:8
    71%

    8 { "verseID": "Romans.5.8", "source": "Συνίστησιν δὲ τὴν ἑαυτοῦ ἀγάπην εἰς ἡμᾶς ὁ Θεός, ὅτι, ἔτι ἁμαρτωλῶν ὄντων ἡμῶν, Χριστὸς ὑπὲρ ἡμῶν ἀπέθανεν.", "text": "*Synistēsin de* the *heautou agapēn* toward us *ho Theos*, because, still *hamartōlōn ontōn* us, *Christos* for us *apethanen*.", "grammar": { "*Synistēsin*": "present active indicative, 3rd person singular - demonstrates/commends/shows", "*de*": "postpositive conjunction - but/and/moreover", "*heautou*": "reflexive pronoun, genitive singular masculine - his own", "*agapēn*": "accusative singular feminine - love", "*ho Theos*": "nominative singular masculine - God", "*hamartōlōn*": "genitive plural masculine - sinners", "*ontōn*": "present active participle, genitive plural masculine - being/existing", "*Christos*": "nominative singular masculine - Christ", "*apethanen*": "aorist active indicative, 3rd person singular - died" }, "variants": { "*Synistēsin*": "demonstrates/commends/shows/proves/establishes", "*agapēn*": "love/charity/benevolence", "*hamartōlōn*": "sinners/sinful ones", "*ontōn*": "being/existing/while we were", "*apethanen*": "died/perished" } }

  • Titus 2:14
    71%

    14 { "verseID": "Titus.2.14", "source": "Ὃς ἔδωκεν ἑαυτὸν ὑπὲρ ἡμῶν, ἵνα λυτρώσηται ἡμᾶς ἀπὸ πάσης ἀνομίας, καὶ καθαρίσῃ ἑαυτῷ λαὸν περιούσιον, ζηλωτὴν καλῶν ἔργων.", "text": "*Hos edōken heauton huper hēmōn*, *hina lutrōsētai hēmas apo pasēs anomias*, and *katharisē heautō laon periousion*, *zēlōtēn kalōn ergōn*.", "grammar": { "*Hos*": "nominative, masculine, singular, relative pronoun - who", "*edōken*": "aorist active indicative, 3rd person singular - gave", "*heauton*": "accusative, masculine, singular, reflexive pronoun - himself", "*huper*": "preposition + genitive - on behalf of/for", "*hēmōn*": "genitive, plural, personal pronoun - of us/our", "*hina*": "subordinate conjunction - so that/in order that", "*lutrōsētai*": "aorist middle subjunctive, 3rd person singular - he might redeem", "*hēmas*": "accusative, plural, personal pronoun - us", "*apo*": "preposition + genitive - from", "*pasēs*": "genitive, feminine, singular, adjective - all/every", "*anomias*": "genitive, feminine, singular - lawlessness/iniquity", "*katharisē*": "aorist active subjunctive, 3rd person singular - he might cleanse/purify", "*heautō*": "dative, masculine, singular, reflexive pronoun - for himself", "*laon*": "accusative, masculine, singular - people", "*periousion*": "accusative, masculine, singular, adjective - special possession/treasured", "*zēlōtēn*": "accusative, masculine, singular - zealous/eager", "*kalōn*": "genitive, neuter, plural, adjective - good/noble", "*ergōn*": "genitive, neuter, plural - works/deeds" }, "variants": { "*edōken*": "gave/granted", "*huper*": "on behalf of/for/for the sake of", "*lutrōsētai*": "he might redeem/ransom/deliver", "*anomias*": "lawlessness/iniquity/wickedness", "*katharisē*": "he might cleanse/purify/make clean", "*laon*": "people/nation", "*periousion*": "special possession/treasured/peculiar/his own", "*zēlōtēn*": "zealous/eager/enthusiastic", "*kalōn*": "good/noble/excellent", "*ergōn*": "works/deeds/actions" } }

  • 2 Cor 5:14-15
    2 verses
    71%

    14 { "verseID": "2 Corinthians.5.14", "source": "Ἡ γὰρ ἀγάπη τοῦ Χριστοῦ συνέχει ἡμᾶς· κρίναντας τοῦτο, ὅτι εἰ εἷς ὑπὲρ πάντων ἀπέθανεν, ἄρα οἱ πάντες ἀπέθανον:", "text": "The *gar* *agapē* of the *Christou* *synechei* us; having *krinantas* this, that if one for all *apethanen*, then the all *apethanon*:", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*agapē*": "noun, nominative feminine singular - love", "*Christou*": "noun, genitive masculine singular - of Christ", "*synechei*": "present active indicative, 3rd person singular - compels/constrains/controls", "*krinantas*": "aorist active participle, accusative masculine plural - having judged/concluded", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*apethanon*": "aorist active indicative, 3rd person plural - died" }, "variants": { "*agapē*": "love/charity/benevolence", "*synechei*": "compels/constrains/controls/urges", "*krinantas*": "having judged/concluded/determined", "*apethanen*": "died/passed away", "*apethanon*": "died/passed away" } }

    15 { "verseID": "2 Corinthians.5.15", "source": "Καὶ ὑπὲρ πάντων ἀπέθανεν, ἵνα οἱ ζῶντες μηκέτι ἑαυτοῖς ζῶσιν, ἀλλὰ τῷ ὑπὲρ αὐτῶν ἀποθανόντι, καὶ ἐγερθέντι.", "text": "*Kai* for all he *apethanen*, so that those *zōntes* no longer for themselves might *zōsin*, *alla* for the one for them having *apothanonti*, *kai* having been *egerthenti*.", "grammar": { "*Kai*": "conjunction - and/also", "*apethanen*": "aorist active indicative, 3rd person singular - died", "*zōntes*": "present active participle, nominative masculine plural - living", "*zōsin*": "present active subjunctive, 3rd person plural - they might live", "*alla*": "conjunction - but/rather", "*apothanonti*": "aorist active participle, dative masculine singular - having died", "*egerthenti*": "aorist passive participle, dative masculine singular - having been raised" }, "variants": { "*apethanen*": "died/passed away", "*zōntes*": "living/alive/surviving", "*zōsin*": "they might live/be alive/conduct life", "*apothanonti*": "having died/passed away", "*egerthenti*": "having been raised/resurrected" } }

  • Rom 12:1
    71%

    1 { "verseID": "Romans.12.1", "source": "¶Παρακαλῶ οὖν ὑμᾶς, ἀδελφοί, διὰ τῶν οἰκτιρμῶν τοῦ Θεοῦ, παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν, ἁγίαν, εὐάρεστον τῷ Θεῷ, τὴν λογικὴν λατρείαν ὑμῶν.", "text": "I *parakalō* therefore you, *adelphoi*, through the *oiktirmōn* of the *Theos*, to *parastēsai* the *sōmata* of you *thysian* *zōsan*, *hagian*, *euareston* to the *Theō*, the *logikēn latreia* of you.", "grammar": { "*parakalō*": "present active indicative, 1st person singular - I urge/beseech/exhort", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*oiktirmōn*": "genitive, masculine, plural - of mercies/compassions", "*Theos*": "genitive, masculine, singular - of God", "*parastēsai*": "aorist active infinitive - to present/offer", "*sōmata*": "accusative, neuter, plural - bodies", "*thysian*": "accusative, feminine, singular - sacrifice", "*zōsan*": "accusative, feminine, singular, present participle - living", "*hagian*": "accusative, feminine, singular - holy", "*euareston*": "accusative, feminine, singular - well-pleasing/acceptable", "*Theō*": "dative, masculine, singular - to God", "*logikēn*": "accusative, feminine, singular - reasonable/rational/spiritual", "*latreia*": "accusative, feminine, singular - service/worship" }, "variants": { "*parakalō*": "urge/exhort/beseech/encourage/comfort", "*oiktirmōn*": "mercies/compassions/tender mercies", "*parastēsai*": "present/offer/yield/provide", "*logikēn*": "reasonable/rational/spiritual/of the word", "*latreia*": "service/worship/ministry/divine service" } }

  • Eph 4:32
    71%

    32 { "verseID": "Ephesians.4.32", "source": "Γίνεσθε δὲ εἰς ἀλλήλους χρηστοί, εὔσπλαγχνοι, χαριζόμενοι ἑαυτοῖς, καθὼς καὶ ὁ Θεὸς ἐν Χριστῷ ἐχαρίσατο ὑμῖν.", "text": "Be *ginesthe* *de* toward one another *chrēstoi*, *eusplagchnoi*, *charizomenoi* to yourselves, *kathōs* also the *Theos* in *Christō echarisato* to you.", "grammar": { "*ginesthe*": "present middle/passive imperative, 2nd plural - become/be", "*de*": "postpositive particle - but/and", "*chrēstoi*": "nominative masculine plural - kind", "*eusplagchnoi*": "nominative masculine plural - tenderhearted", "*charizomenoi*": "present middle participle, nominative masculine plural - forgiving", "*kathōs*": "adverb - just as/even as", "*Theos*": "nominative masculine singular - God", "*Christō*": "dative masculine singular - in Christ", "*echarisato*": "aorist middle indicative, 3rd singular - forgave/showed favor" }, "variants": { "*ginesthe*": "become/be", "*chrēstoi*": "kind/good/gracious", "*eusplagchnoi*": "tenderhearted/compassionate", "*charizomenoi*": "forgiving/showing favor to", "*Theos*": "God/deity", "*echarisato*": "forgave/showed favor/graciously gave" } }

  • Eph 2:4-5
    2 verses
    70%

    4 { "verseID": "Ephesians.2.4", "source": "Ὁ δὲ Θεὸς, πλούσιος ὢν ἐν ἐλέει, διὰ τὴν πολλὴν ἀγάπην αὐτοῦ ἣν ἠγάπησεν ἡμᾶς,", "text": "But *ho* *Theos*, *plousios* *ōn* in *eleei*, through the *pollēn* *agapēn* of him which he *ēgapēsen* us,", "grammar": { "*ho* *Theos*": "nominative singular masculine - the God", "*plousios*": "nominative singular masculine - rich/wealthy", "*ōn*": "present active participle, nominative singular masculine - being", "*eleei*": "dative singular neuter - mercy/compassion", "*pollēn*": "accusative singular feminine - much/great/abundant", "*agapēn*": "accusative singular feminine - love", "*ēgapēsen*": "aorist active indicative, 3rd person singular - loved" }, "variants": { "*plousios*": "rich/wealthy/abounding", "*eleei*": "mercy/compassion/pity", "*pollēn*": "great/much/abundant/extensive", "*agapēn*": "love/divine love/selfless love", "*ēgapēsen*": "loved/showed sacrificial love toward" } }

    5 { "verseID": "Ephesians.2.5", "source": "Καὶ ὄντας ἡμᾶς νεκροὺς τοῖς παραπτώμασιν, συνεζωοποίησεν τῷ Χριστῷ, (χάριτί ἐστε σεσῳσμένοι·)", "text": "And *ontas* us *nekrous* in the *paraptōmasin*, *synezōopoiēsen* with the *Christō*, (*chariti* you are *sesōsmenoi*)", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*synezōopoiēsen*": "aorist active indicative, 3rd person singular - made alive together with", "*Christō*": "dative singular masculine - Christ/Anointed One", "*chariti*": "dative singular feminine - grace/favor", "*sesōsmenoi*": "perfect passive participle, nominative plural masculine - having been saved" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*synezōopoiēsen*": "made alive together with/co-vivified", "*chariti*": "grace/favor/kindness", "*sesōsmenoi*": "having been saved/rescued/delivered/preserved" } }

  • Gal 5:24-25
    2 verses
    70%

    24 { "verseID": "Galatians.5.24", "source": "Οἱ δὲ τοῦ Χριστοῦ τὴν σάρκα ἐσταύρωσαν σὺν τοῖς παθήμασιν καὶ ταῖς ἐπιθυμίαις.", "text": "And those *tou Christou tēn sarka estaurōsan syn tois pathēmasin kai tais epithymiais*.", "grammar": { "*tou Christou*": "genitive, masculine, singular - of Christ/belonging to Christ", "*tēn sarka*": "accusative, feminine, singular - the flesh", "*estaurōsan*": "aorist, active, indicative, 3rd person plural - crucified", "*syn*": "preposition with dative - with", "*tois pathēmasin*": "dative, neuter, plural - with the passions", "*kai*": "conjunction - and", "*tais epithymiais*": "dative, feminine, plural - with the desires/lusts" }, "variants": { "*Christou*": "Christ/Messiah/Anointed One", "*sarka*": "flesh/body/sinful nature", "*estaurōsan*": "crucified/put to death", "*pathēmasin*": "passions/sufferings/strong feelings", "*epithymiais*": "desires/lusts/cravings" } }

    25 { "verseID": "Galatians.5.25", "source": "Εἰ ζῶμεν Πνεύματι, Πνεύματι καὶ στοιχῶμεν.", "text": "If we *zōmen Pneumati*, by *Pneumati kai stoichōmen*.", "grammar": { "*zōmen*": "present, active, indicative, 1st person plural - live/are alive", "*Pneumati*": "dative, neuter, singular - by/with Spirit", "*kai*": "adverb - also/likewise", "*stoichōmen*": "present, active, subjunctive, 1st person plural - let us walk in line/follow" }, "variants": { "*zōmen*": "live/are alive/have life", "*Pneumati*": "Spirit/spirit/breath", "*stoichōmen*": "let us walk in line/follow/conform to/be in step with" } }

  • Num 15:3
    70%

    3 { "verseID": "Numbers.15.3", "source": "וַעֲשִׂיתֶ֨ם אִשֶּׁ֤ה לַֽיהוָה֙ עֹלָ֣ה אוֹ־זֶ֔בַח לְפַלֵּא־נֶ֙דֶר֙ א֣וֹ בִנְדָבָ֔ה א֖וֹ בְּמֹעֲדֵיכֶ֑ם לַעֲשׂ֞וֹת רֵ֤יחַ נִיחֹ֙חַ֙ לַֽיהוָ֔ה מִן־הַבָּקָ֖ר א֥וֹ מִן־הַצֹּֽאן", "text": "*wa-ʿăśîtem ʾiššeh la-YHWH ʿōlāh ʾô-zebaḥ lə-pallēʾ-neder ʾô bindābāh ʾô bə-môʿădêkem la-ʿăśôt rêaḥ nîḥōaḥ la-YHWH min-ha-bāqār ʾô min-ha-ṣōʾn*", "grammar": { "*wa-ʿăśîtem*": "conjunction + perfect, 2nd masculine plural, Qal - and you will make/do/offer", "*ʾiššeh*": "noun, masculine singular - fire offering/offering made by fire", "*la-YHWH*": "preposition + proper noun - to/for YHWH", "*ʿōlāh*": "noun, feminine singular - burnt offering/whole offering", "*ʾô-zebaḥ*": "conjunction + noun, masculine singular - or sacrifice", "*lə-pallēʾ-neder*": "preposition + infinitive construct, Piel + noun - to fulfill a vow", "*ʾô*": "conjunction - or", "*bindābāh*": "preposition + noun, feminine singular - as a freewill offering", "*ʾô*": "conjunction - or", "*bə-môʿădêkem*": "preposition + noun, masculine plural + 2nd masculine plural suffix - in/at your appointed times/festivals", "*la-ʿăśôt*": "preposition + infinitive construct, Qal - to make/produce", "*rêaḥ*": "noun, masculine singular construct - aroma/fragrance of", "*nîḥōaḥ*": "noun, masculine singular - soothing/pleasing", "*la-YHWH*": "preposition + proper noun - to/for YHWH", "*min-ha-bāqār*": "preposition + article + noun, masculine singular - from the cattle/herd", "*ʾô*": "conjunction - or", "*min-ha-ṣōʾn*": "preposition + article + noun, masculine singular - from the flock/sheep" }, "variants": { "*ʾiššeh*": "fire offering/offering by fire", "*ʿōlāh*": "burnt offering/that which goes up", "*zebaḥ*": "sacrifice/slaughtered offering", "*lə-pallēʾ*": "to fulfill/to accomplish/to complete", "*neder*": "vow/pledge", "*bindābāh*": "freewill offering/voluntary gift", "*môʿădêkem*": "your appointed festivals/appointed times/seasons", "*rêaḥ nîḥōaḥ*": "pleasing aroma/soothing fragrance", "*bāqār*": "cattle/herd/oxen", "*ṣōʾn*": "flock/sheep and goats" } }

  • 1 John 3:16
    70%

    16 { "verseID": "1 John.3.16", "source": "Ἐν τούτῳ ἐγνώκαμεν τὴν ἀγάπην, ὅτι εκεῖνος ὑπὲρ ἡμῶν τὴν ψυχὴν αὐτοῦ ἔθηκεν: καὶ ἡμεῖς ὀφείλομεν ὑπὲρ τῶν ἀδελφῶν τὰς ψυχὰς τιθέναι.", "text": "By this we have *egnōkamen* the *agapēn*, that *ekeinos* for us the *psychēn* of him *ethēken*: and we *opheilomen* for the *adelphōn* the *psychas* to *tithenai*.", "grammar": { "*egnōkamen*": "perfect active, 1st plural - we have known", "*agapēn*": "accusative, feminine, singular - love", "*ekeinos*": "demonstrative pronoun, nominative, masculine, singular - that one", "*psychēn*": "accusative, feminine, singular - life/soul", "*ethēken*": "aorist active, 3rd singular - he laid down", "*opheilomen*": "present active, 1st plural - we ought", "*adelphōn*": "genitive, masculine, plural - of brothers", "*psychas*": "accusative, feminine, plural - lives/souls", "*tithenai*": "present active infinitive - to lay down" }, "variants": { "*egnōkamen*": "we have known/understood/perceived", "*agapēn*": "love/charity", "*ekeinos*": "that one/he (emphatic reference)", "*psychēn*": "life/soul/self", "*ethēken*": "laid down/gave up/placed", "*opheilomen*": "we ought/are obligated/must", "*adelphōn*": "brothers'/fellow believers'", "*psychas*": "lives/souls/selves", "*tithenai*": "to lay down/give up/place" } }

  • 1 John 4:10-11
    2 verses
    70%

    10 { "verseID": "1 John.4.10", "source": "Ἐν τούτῳ ἐστὶν ἡ ἀγάπη, οὐχ ὅτι ἡμεῖς ἠγαπήσαμεν τὸν Θεόν, ἀλλʼ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς, καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν.", "text": "In *toutō* *estin* the *agapē*, not that *hēmeis* *ēgapēsamen* the *Theon*, but that *autos* *ēgapēsen* us, and *apesteilen* the *Huion* of him *hilasmon* concerning the *hamartiōn* of us.", "grammar": { "*toutō*": "dative, neuter, singular - this/in this", "*estin*": "present indicative, 3rd singular - is", "*agapē*": "nominative, feminine, singular - love", "*hēmeis*": "nominative, plural - we", "*ēgapēsamen*": "aorist active indicative, 1st plural - we loved", "*Theon*": "accusative, masculine, singular - God", "*autos*": "nominative, masculine, singular - he/himself", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*apesteilen*": "aorist active indicative, 3rd singular - he sent", "*Huion*": "accusative, masculine, singular - Son", "*hilasmon*": "accusative, masculine, singular - propitiation/atonement", "*hamartiōn*": "genitive, feminine, plural - of sins" }, "variants": { "*agapē*": "love/divine love/selfless love", "*ēgapēsamen*": "we loved/we showed love", "*ēgapēsen*": "he loved/he showed love", "*apesteilen*": "he sent/he dispatched/he commissioned", "*hilasmon*": "propitiation/atonement/means of forgiveness", "*hamartiōn*": "sins/failures/misses of the mark" } }

    11 { "verseID": "1 John.4.11", "source": "Ἀγαπητοί, εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς, καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν.", "text": "*Agapētoi*, if *houtōs* the *Theos* *ēgapēsen* us, also *hēmeis* *opheilomen* *allēlous* *agapan*.", "grammar": { "*Agapētoi*": "vocative, masculine, plural - beloved ones", "*houtōs*": "adverb - thus/in this way", "*Theos*": "nominative, masculine, singular - God", "*ēgapēsen*": "aorist active indicative, 3rd singular - he loved", "*hēmeis*": "nominative, plural - we", "*opheilomen*": "present active indicative, 1st plural - we ought/we are obligated", "*allēlous*": "accusative, masculine, plural - one another", "*agapan*": "present active infinitive - to love" }, "variants": { "*Agapētoi*": "beloved/dear ones", "*houtōs*": "thus/in this way/so", "*ēgapēsen*": "he loved/he showed love", "*opheilomen*": "we ought/we are obligated/we are duty-bound", "*agapan*": "to love/to show love" } }

  • 1 Cor 5:7
    70%

    7 { "verseID": "1 Corinthians.5.7", "source": "Ἐκκαθάρατε οὖν τὴν παλαιὰν ζύμην, ἵνα ἦτε νέον φύραμα, καθώς ἐστε ἄζυμοι. Καὶ γὰρ τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἐτύθη Χριστός:", "text": "*Ekkatharate oun* the *palaian zymēn*, so that you may be *neon phyrama*, just as you are *azymoi*. For indeed the *pascha* of us for us *etythē Christos*:", "grammar": { "*Ekkatharate*": "aorist active imperative, 2nd plural - cleanse out/purge", "*oun*": "conjunction - therefore/then", "*palaian*": "accusative, feminine, singular - old", "*zymēn*": "accusative, feminine, singular - leaven/yeast", "*neon*": "nominative, neuter, singular - new/fresh", "*phyrama*": "nominative, neuter, singular - lump/batch (of dough)", "*azymoi*": "nominative, masculine, plural - unleavened/without yeast", "*pascha*": "nominative, neuter, singular - Passover", "*etythē*": "aorist passive, 3rd singular - was sacrificed", "*Christos*": "nominative, masculine, singular - Christ" }, "variants": { "*Ekkatharate*": "cleanse out/purge/remove completely", "*palaian zymēn*": "old leaven/former yeast", "*neon phyrama*": "new lump/fresh batch of dough", "*azymoi*": "unleavened/without yeast/pure", "*pascha*": "Passover lamb/Passover sacrifice", "*etythē*": "was sacrificed/slaughtered/offered" } }

  • Eph 5:8
    69%

    8 { "verseID": "Ephesians.5.8", "source": "Ἦτε γάρ ποτε σκότος, νῦν δὲ φῶς ἐν Κυρίῳ: ὡς τέκνα φωτὸς περιπατεῖτε:", "text": "*Ēte gar pote skotos*, *nyn de phōs* in *Kyriō*: as *tekna phōtos peripateite*", "grammar": { "*Ēte*": "imperfect, indicative, 2nd plural - you were", "*gar*": "conjunction - for/because", "*pote*": "adverb - once/formerly", "*skotos*": "nominative, neuter, singular - darkness", "*nyn*": "adverb - now", "*de*": "conjunction - but/and", "*phōs*": "nominative, neuter, singular - light", "*Kyriō*": "dative, masculine, singular - Lord", "*tekna*": "nominative, neuter, plural - children", "*phōtos*": "genitive, neuter, singular - of light", "*peripateite*": "present imperative, active, 2nd plural - walk/conduct yourselves [continuous command]" }, "variants": { "*Ēte*": "you were", "*pote*": "once/formerly/at one time", "*skotos*": "darkness/obscurity", "*phōs*": "light/illumination", "*Kyriō*": "Lord/Master", "*tekna*": "children/offspring", "*peripateite*": "walk/live/conduct yourselves" } }

  • Col 1:22
    69%

    22 { "verseID": "Colossians.1.22", "source": "νυνί δέ ἀποκατήλλαξεν ⋄Ἐν τῷ σώματι τῆς σαρκὸς αὐτοῦ διὰ τοῦ θανάτου, παραστῆσαι ὑμᾶς ἁγίους καὶ ἀμώμους καὶ ἀνεγκλήτους κατενώπιον αὐτοῦ:", "text": "But *nyni* he *apokatēllaxen* in the *sōmati* of the *sarkos* of him through the *thanatou*, to *parastēsai* you *hagious* and *amōmous* and *anegklētous* *katenōpion* of him:", "grammar": { "*nyni*": "temporal adverb - now", "*apokatēllaxen*": "aorist, active, indicative, 3rd person singular - he reconciled", "*sōmati*": "dative, neuter, singular - body, means", "*sarkos*": "genitive, feminine, singular - of flesh, possessive", "*thanatou*": "genitive, masculine, singular - of death, means", "*parastēsai*": "aorist, active, infinitive - to present", "*hagious*": "accusative, masculine, plural - holy ones", "*amōmous*": "accusative, masculine, plural - blameless", "*anegklētous*": "accusative, masculine, plural - beyond reproach", "*katenōpion*": "preposition - before/in the presence of" }, "variants": { "*nyni*": "now/at this time", "*apokatēllaxen*": "reconciled completely/restored fully", "*sōmati*": "body/physical form", "*sarkos*": "flesh/physical body/human nature", "*thanatou*": "death/dying", "*parastēsai*": "to present/set before/bring near", "*hagious*": "holy/set apart/consecrated", "*amōmous*": "blameless/without defect/unblemished", "*anegklētous*": "beyond reproach/unimpeachable/unaccused", "*katenōpion*": "before/in the presence of/in the sight of" } }

  • 1 Thess 4:1
    69%

    1 { "verseID": "1 Thessalonians.4.1", "source": "Τὸ λοιπὸν οὖν, ἀδελφοί, ἐρωτῶμεν ὑμᾶς, καὶ παρακαλοῦμεν ἐν Κυρίῳ Ἰησοῦ, καθὼς παρελάβετε παρʼ ἡμῶν τὸ πῶς δεῖ ὑμᾶς περιπατεῖν καὶ ἀρέσκειν Θεῷ, ἵνα περισσεύητε μᾶλλον.", "text": "The *loipon* then, *adelphoi*, we *erōtōmen* you, and *parakaloumen* in *Kyriō* *Iēsou*, just as you *parelabete* from us the how it is necessary you to *peripatein* and to *areskein* *Theō*, that you may *perisseuēte* more.", "grammar": { "*loipon*": "accusative, neuter, singular - remainder, finally, henceforth", "*adelphoi*": "vocative, masculine, plural - brothers", "*erōtōmen*": "present, indicative, active, 1st person, plural - we ask/request", "*parakaloumen*": "present, indicative, active, 1st person, plural - we urge/exhort/encourage", "*Kyriō*": "dative, masculine, singular - Lord (locative use)", "*Iēsou*": "dative, masculine, singular - Jesus", "*parelabete*": "aorist, indicative, active, 2nd person, plural - you received/accepted", "*peripatein*": "present, infinitive, active - to walk/conduct oneself", "*areskein*": "present, infinitive, active - to please", "*Theō*": "dative, masculine, singular - God (indirect object)", "*perisseuēte*": "present, subjunctive, active, 2nd person, plural - you may abound/excel" }, "variants": { "*loipon*": "finally/furthermore/henceforth/remaining", "*adelphoi*": "brothers/siblings/fellow believers", "*erōtōmen*": "ask/request/beseech", "*parakaloumen*": "urge/exhort/encourage/comfort", "*Kyriō*": "Lord/Master", "*peripatein*": "walk/live/conduct oneself", "*areskein*": "please/satisfy/accommodate", "*perisseuēte*": "abound/excel/increase/overflow" } }

  • Col 3:13
    69%

    13 { "verseID": "Colossians.3.13", "source": "Ἀνεχόμενοι ἀλλήλων, καὶ χαριζόμενοι ἑαυτοῖς, ἐάν τις πρός τινα ἔχῃ μομφήν: καθὼς καὶ ὁ Χριστὸς ἐχαρίσατο ὑμῖν, οὕτως καὶ ὑμεῖς.", "text": "*Anechomenoi* of *allēlōn*, and *charizomenoi* to *heautois*, if *tis* against *tina* *echē* *momphēn*: even as also the *Christos* *echarisato* to you, thus also you.", "grammar": { "*anechomenoi*": "present middle participle, nominative, masculine, plural - bearing with/enduring", "*allēlōn*": "genitive, masculine, plural - of one another", "*charizomenoi*": "present middle participle, nominative, masculine, plural - forgiving", "*heautois*": "dative, masculine, plural, reflexive pronoun - to yourselves/one another", "*ean*": "conditional particle - if", "*tis*": "nominative, masculine, singular, indefinite pronoun - anyone", "*pros*": "preposition with accusative - against/toward", "*tina*": "accusative, masculine, singular, indefinite pronoun - anyone", "*echē*": "present active subjunctive, 3rd person singular - might have", "*momphēn*": "accusative, feminine, singular - complaint/blame", "*kathōs*": "comparative adverb - even as", "*Christos*": "nominative, masculine, singular - Christ", "*echarisato*": "aorist middle indicative, 3rd person singular - forgave/graciously gave", "*hymin*": "dative, 2nd person plural pronoun - to you", "*houtōs*": "demonstrative adverb - thus/so", "*hymeis*": "nominative, 2nd person plural pronoun - you" }, "variants": { "*anechomenoi*": "bearing with/enduring/putting up with", "*charizomenoi*": "forgiving/showing grace to/being gracious to", "*momphēn*": "complaint/blame/grievance", "*echarisato*": "forgave/graciously gave/showed favor" } }

  • Eph 4:17
    69%

    17 { "verseID": "Ephesians.4.17", "source": "Τοῦτο οὖν λέγω, καὶ μαρτύρομαι ἐν Κυρίῳ, μηκέτι ὑμᾶς περιπατεῖν καθὼς καὶ τὰ λοιπὰ Ἔθνη περιπατεῖ, ἐν ματαιότητι τοῦ νοὸς αὐτῶν,", "text": "This *oun* I *legō*, and *martyromai* in *Kyriō*, no longer you to *peripatein kathōs* also the rest *Ethnē peripatei*, in *mataiotēti* of the *noos* of them,", "grammar": { "*oun*": "inferential particle - therefore/then", "*legō*": "present active indicative, 1st singular - I say/tell", "*martyromai*": "present middle indicative, 1st singular - I testify/affirm", "*Kyriō*": "dative masculine singular - in Lord", "*peripatein*": "present active infinitive - to walk/conduct oneself", "*kathōs*": "adverb - just as/even as", "*Ethnē*": "nominative neuter plural - Gentiles/nations", "*peripatei*": "present active indicative, 3rd singular - walks/conducts itself", "*mataiotēti*": "dative feminine singular - in vanity/futility", "*noos*": "genitive masculine singular - of mind/understanding" }, "variants": { "*legō*": "say/tell/speak", "*martyromai*": "testify/affirm solemnly", "*Kyriō*": "Lord/master", "*peripatein*": "walk/conduct oneself/live", "*Ethnē*": "Gentiles/nations/pagans", "*mataiotēti*": "vanity/futility/emptiness", "*noos*": "mind/understanding/intellect" } }

  • 1 John 2:6
    69%

    6 { "verseID": "1 John.2.6", "source": "Ὁ λέγων ἐν αὐτῷ μένειν ὀφείλει καθὼς ἐκεῖνος περιεπάτησεν, καὶ αὐτὸς οὕτως περιπατεῖν.", "text": "The one *legōn* in him to *menein* *opheilei* just as that one *periepatēsen*, and he *houtōs* to *peripatein*.", "grammar": { "*legōn*": "present, participle, active, nominative, masculine, singular - saying/claiming", "*menein*": "present, infinitive, active - to abide/remain", "*opheilei*": "present, indicative, active, 3rd person singular - ought/must/is obligated", "*periepatēsen*": "aorist, indicative, active, 3rd person singular - walked/lived/conducted oneself", "*houtōs*": "adverb - thus/in this manner/likewise", "*peripatein*": "present, infinitive, active - to walk/live/conduct oneself" }, "variants": { "*legōn*": "saying/claiming/declaring/asserting", "*menein*": "to abide/remain/stay/dwell/continue", "*opheilei*": "ought/must/is obligated/is bound", "*periepatēsen*": "walked/lived/conducted oneself/behaved", "*peripatein*": "to walk/live/conduct oneself/behave" } }

  • Eph 4:2
    69%

    2 { "verseID": "Ephesians.4.2", "source": "Μετὰ πάσης ταπεινοφροσύνης καὶ πρᾳότητος, μετὰ μακροθυμίας, ἀνεχόμενοι ἀλλήλων ἐν ἀγάπῃ·", "text": "With all *tapeinophrosynēs* and *praotētos*, with *makrothymias*, *anechomenoi* one another in *agapē*;", "grammar": { "*tapeinophrosynēs*": "genitive feminine singular - humility/lowliness of mind", "*praotētos*": "genitive feminine singular - gentleness/meekness", "*makrothymias*": "genitive feminine singular - patience/longsuffering", "*anechomenoi*": "present middle participle, nominative plural - bearing with/enduring", "*agapē*": "dative feminine singular - love" }, "variants": { "*tapeinophrosynēs*": "humility/lowliness of mind/modest opinion of oneself", "*praotētos*": "gentleness/mildness/meekness", "*makrothymias*": "patience/longsuffering/forbearance", "*anechomenoi*": "bearing with/enduring/tolerating", "*agapē*": "love (divine, selfless love)" } }

  • Lev 3:5
    69%

    5 { "verseID": "Leviticus.3.5", "source": "וְהִקְטִ֨ירוּ אֹת֤וֹ בְנֵֽי־אַהֲרֹן֙ הַמִּזְבֵּ֔חָה עַל־הָ֣עֹלָ֔ה אֲשֶׁ֥ר עַל־הָעֵצִ֖ים אֲשֶׁ֣ר עַל־הָאֵ֑שׁ אִשֵּׁ֛ה רֵ֥יחַ נִיחֹ֖חַ לַֽיהוָֽה׃", "text": "And *hiqṭîrû* it *bĕnê*-*ʾahărōn* on the *mizbeaḥ*, upon the *ʿōlâ* which is upon the *ʿēṣîm* which are upon the *ʾēš*, an *ʾiššeh* of *rêaḥ nîḥōaḥ* to *YHWH*.", "grammar": { "וְהִקְטִירוּ": "conjunction + Hiphil perfect, 3rd person plural - 'and they shall burn/turn into smoke'", "אֹתוֹ": "direct object marker with 3rd person masculine singular suffix - 'it'", "*bĕnê*-*ʾahărōn*": "masculine plural construct + proper name - 'sons of Aaron'", "הַמִּזְבֵּחָה": "definite article + masculine singular noun + directional suffix - 'to the altar'", "עַל": "preposition - 'upon'", "*ʿōlâ*": "feminine singular noun with definite article - 'the burnt offering'", "אֲשֶׁר": "relative pronoun - 'which'", "*ʿēṣîm*": "masculine plural noun with definite article - 'the wood'", "*ʾēš*": "feminine singular noun with definite article - 'the fire'", "*ʾiššeh*": "masculine singular noun - 'fire offering'", "*rêaḥ nîḥōaḥ*": "masculine singular construct + masculine singular adjective - 'soothing aroma'", "לַיהוָה": "preposition + divine name - 'to YHWH'" }, "variants": { "*hiqṭîrû*": "burn as incense/make into smoke/turn into sweet smoke", "*bĕnê*": "sons of", "*mizbeaḥ*": "altar", "*ʿōlâ*": "burnt offering/ascending offering", "*ʿēṣîm*": "wood/timber/trees", "*ʾēš*": "fire", "*ʾiššeh*": "fire-offering/offering made by fire", "*rêaḥ nîḥōaḥ*": "pleasing aroma/soothing scent/sweet savor" } }

  • Eph 5:3
    69%

    3 { "verseID": "Ephesians.5.3", "source": "Πορνεία δὲ, καὶ πᾶσα ἀκαθαρσία, ἢ πλεονεξία, μηδὲ ὀνομαζέσθω ἐν ὑμῖν, καθὼς πρέπει ἁγίοις·", "text": "*Porneia de*, and *pasa akatharsia*, or *pleonexia*, *mēde onomazesthō* among you, *kathōs prepei hagiois*", "grammar": { "*Porneia*": "nominative, feminine, singular - sexual immorality", "*de*": "conjunction, postpositive - but/and/now", "*pasa*": "nominative, feminine, singular - all/every", "*akatharsia*": "nominative, feminine, singular - uncleanness/impurity", "*pleonexia*": "nominative, feminine, singular - greed/covetousness", "*mēde*": "negative particle - not even/nor", "*onomazesthō*": "present imperative, passive, 3rd singular - let it be named [command]", "*hagiois*": "dative, masculine, plural - to holy ones/saints", "*prepei*": "present, active, indicative, 3rd singular - is fitting/proper/becoming" }, "variants": { "*Porneia*": "sexual immorality/fornication/prostitution", "*akatharsia*": "uncleanness/impurity/moral corruption", "*pleonexia*": "greed/avarice/covetousness/desire for more", "*mēde*": "not even/nor/and not", "*onomazesthō*": "let it be named/mentioned", "*hagiois*": "holy ones/saints/consecrated people" } }

  • 1 Pet 2:5
    69%

    5 { "verseID": "1 Peter.2.5", "source": "Καὶ αὐτοὶ, ὡς λίθοι ζῶντες, οἰκοδομεῖσθε οἶκος πνευματικὸς, ἱεράτευμα ἅγιον, ἀνενέγκαι πνευματικὰς θυσίας, εὐπροσδέκτους τῷ Θεῷ διὰ Ἰησοῦ Χριστοῦ.", "text": "And *autoi*, as *lithoi zōntes*, *oikodomeisthe oikos pneumatikos*, *hierateuma hagion*, *anenegkai pneumatikas thysias*, *euprosdektous tō Theō dia Iēsou Christou*.", "grammar": { "*autoi*": "pronoun, masculine plural nominative - yourselves", "*lithoi*": "noun, masculine plural nominative - stones", "*zōntes*": "present active participle, masculine plural nominative - living", "*oikodomeisthe*": "present passive indicative, 2nd person plural - you are being built up", "*oikos*": "noun, masculine singular nominative - house", "*pneumatikos*": "adjective, masculine singular nominative - spiritual", "*hierateuma*": "noun, neuter singular nominative - priesthood", "*hagion*": "adjective, neuter singular nominative - holy", "*anenegkai*": "aorist active infinitive - to offer up", "*pneumatikas*": "adjective, feminine plural accusative - spiritual", "*thysias*": "noun, feminine plural accusative - sacrifices", "*euprosdektous*": "adjective, feminine plural accusative - acceptable/well-pleasing", "*tō Theō*": "noun, masculine singular dative - to God", "*dia*": "preposition + genitive - through", "*Iēsou Christou*": "noun, masculine singular genitive - Jesus Christ" }, "variants": { "*oikodomeisthe*": "you are being built up/being constructed/being edified", "*oikos*": "house/household/dwelling", "*pneumatikos*": "spiritual/of the Spirit", "*hierateuma*": "priesthood/body of priests", "*hagion*": "holy/set apart/sacred", "*anenegkai*": "to offer up/to bring up", "*thysias*": "sacrifices/offerings", "*euprosdektous*": "acceptable/well-pleasing/welcome" } }

  • Gal 1:4
    69%

    4 { "verseID": "Galatians.1.4", "source": "Τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν, ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ ἐνεστῶτος αἰῶνος πονηροῦ, κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν:", "text": "The one having *dontos* himself *hyper* the *hamartiōn* of us, so that he might *exelētai* us from the *enestōtos aiōnos ponērou*, according to the *thelēma* of the *Theou* and *Patros* of us:", "grammar": { "*Tou dontos*": "genitive, masculine, singular, aorist active participle - in apposition to Christou", "*heauton*": "accusative, masculine, singular, reflexive pronoun - direct object", "*hyper*": "preposition with genitive - on behalf of/for", "*tōn hamartiōn*": "genitive, feminine, plural - object of preposition hyper", "*hēmōn*": "genitive, first person plural - possessive", "*hopōs*": "conjunction - so that/in order that", "*exelētai*": "aorist middle subjunctive, 3rd person singular - purpose clause", "*hēmas*": "accusative, first person plural - direct object of exelētai", "*ek*": "preposition with genitive - from/out of", "*tou enestōtos*": "genitive, masculine, singular, perfect active participle - present/current", "*aiōnos*": "genitive, masculine, singular - age/era", "*ponērou*": "genitive, masculine, singular, adjective - evil/wicked", "*kata*": "preposition with accusative - according to/in line with", "*to thelēma*": "accusative, neuter, singular - object of preposition kata", "*tou Theou*": "genitive, masculine, singular - possessive", "*Patros*": "genitive, masculine, singular - in apposition to Theou", "*hēmōn*": "genitive, first person plural - possessive" }, "variants": { "*dontos*": "given/granted/offered", "*hyper*": "on behalf of/for/concerning", "*hamartiōn*": "sins/errors/failures", "*exelētai*": "deliver/rescue/remove", "*enestōtos*": "present/current/at hand", "*aiōnos*": "age/era/world/eternity", "*ponērou*": "evil/wicked/corrupt", "*thelēma*": "will/desire/purpose" } }

  • Gal 5:13
    68%

    13 { "verseID": "Galatians.5.13", "source": "Ὑμεῖς γὰρ ἐπʼ ἐλευθερίᾳ ἐκλήθητε, ἀδελφοί· μόνον μὴ τὴν ἐλευθερίαν εἰς ἀφορμὴν τῇ σαρκί, ἀλλὰ διὰ τῆς ἀγάπης δουλεύετε ἀλλήλοις.", "text": "*Hymeis gar ep' eleutheria eklēthēte, adelphoi*; only *mē tēn eleutherian eis aphormēn tē sarki*, but *dia tēs agapēs douleuete allēlois*.", "grammar": { "*Hymeis*": "nominative, 2nd person plural pronoun - you", "*gar*": "postpositive conjunction - for/because", "*ep'*": "preposition with dative (shortened from epi) - for/to", "*eleutheria*": "dative, feminine, singular - freedom/liberty", "*eklēthēte*": "aorist, passive, indicative, 2nd person plural - were called/invited", "*adelphoi*": "vocative, masculine, plural - brothers/brethren", "*mē*": "negative particle - not", "*tēn eleutherian*": "accusative, feminine, singular - the freedom/liberty", "*eis*": "preposition with accusative - into/for", "*aphormēn*": "accusative, feminine, singular - opportunity/pretext/occasion", "*tē sarki*": "dative, feminine, singular - for the flesh/body", "*dia*": "preposition with genitive - through/by means of", "*tēs agapēs*": "genitive, feminine, singular - of the love", "*douleuete*": "present, active, imperative, 2nd person plural - serve/be enslaved to", "*allēlois*": "dative, masculine, plural - one another/each other" }, "variants": { "*eleutheria*": "freedom/liberty/independence", "*eklēthēte*": "were called/invited/summoned", "*adelphoi*": "brothers/brethren/siblings", "*aphormēn*": "opportunity/pretext/occasion/starting point", "*sarki*": "flesh/body/human nature", "*agapēs*": "love/charity/benevolence", "*douleuete*": "serve/be enslaved to/be servants", "*allēlois*": "one another/each other/mutually" } }

  • Eph 5:15
    68%

    15 { "verseID": "Ephesians.5.15", "source": "Βλέπετε οὖν πῶς ἀκριβῶς περιπατεῖτε, μὴ ὡς ἄσοφοι, ἀλλʼ ὡς σοφοί,", "text": "*Blepete oun pōs akribōs peripateite*, *mē* as *asophoi*, but as *sophoi*", "grammar": { "*Blepete*": "present imperative, active, 2nd plural - see/look/take heed [continuous command]", "*oun*": "inferential particle - therefore/consequently", "*pōs*": "adverb - how", "*akribōs*": "adverb - carefully/accurately/diligently", "*peripateite*": "present, active, indicative, 2nd plural - you walk/conduct yourselves", "*mē*": "negative particle - not", "*asophoi*": "nominative, masculine, plural - unwise ones", "*sophoi*": "nominative, masculine, plural - wise ones" }, "variants": { "*Blepete*": "see/look/take heed/beware", "*pōs*": "how/in what manner", "*akribōs*": "carefully/accurately/diligently/precisely", "*peripateite*": "you walk/live/conduct yourselves", "*asophoi*": "unwise ones/foolish", "*sophoi*": "wise ones/prudent" } }

  • Gal 2:20
    68%

    20 { "verseID": "Galatians.2.20", "source": "ζῶ δὲ· οὐκέτι ἐγώ ζῇ, δὲ ἐν ἐμοὶ Χριστός: ὃ δὲ νῦν ζῶ ἐν σαρκί ἐν πίστει ζῶ τῇ τοῦ Υἱοῦ τοῦ Θεοῦ, τοῦ ἀγαπήσαντός με, καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.", "text": "I *zō de*; *ouketi egō zē*, *de en emoi Christos*: what *de* now I *zō en sarki en pistei zō* in the [faith] of the *Huiou tou Theou*, the one *agapēsantos* me, and *paradontos heauton hyper emou*.", "grammar": { "*zō de*": "present, active, indicative, 1st person singular + particle - and I live/yet I live", "*ouketi*": "adverb - no longer", "*egō*": "nominative, 1st person singular - I", "*zē*": "present, active, indicative, 3rd person singular - lives", "*de*": "particle - but/and", "*en emoi*": "preposition + dative, 1st person singular - in me", "*Christos*": "nominative, masculine, singular - Christ", "*ho de*": "relative pronoun + particle - and what", "*nyn*": "adverb - now", "*zō*": "present, active, indicative, 1st person singular - I live", "*en sarki*": "preposition + dative, feminine, singular - in flesh", "*en pistei*": "preposition + dative, feminine, singular - in faith", "*zō*": "present, active, indicative, 1st person singular - I live", "*tē tou Huiou tou Theou*": "dative, feminine, singular + genitive, masculine, singular + genitive, masculine, singular - in that of the Son of God", "*tou agapēsantos*": "genitive, masculine, singular, aorist, active, participle - of the one having loved", "*me*": "accusative, 1st person singular - me", "*kai*": "conjunction - and", "*paradontos*": "genitive, masculine, singular, aorist, active, participle - having given over", "*heauton*": "accusative, reflexive pronoun, masculine, singular - himself", "*hyper emou*": "preposition + genitive, 1st person singular - for me" }, "variants": { "*ouketi egō*": "no longer I/not I anymore", "*en emoi Christos*": "Christ in me/Christ [lives] in me", "*zō en sarki*": "I live in flesh/I live in body/I live in physical existence", "*en pistei*": "in faith/by faith/through faith", "*tou agapēsantos me*": "who loved me/the one having loved me", "*paradontos heauton hyper emou*": "gave himself for me/delivered himself up for me/sacrificed himself for me" } }

  • Eph 5:20
    68%

    20 { "verseID": "Ephesians.5.20", "source": "Εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ Θεῷ καὶ Πατρί·", "text": "*Eucharistountes* always *hyper pantōn* in *onomati* of the *Kyriou* of us *Iēsou Christou* to the *Theō* and *Patri*", "grammar": { "*Eucharistountes*": "present participle, active, nominative, masculine, plural - giving thanks", "*pantote*": "adverb - always/at all times", "*hyper*": "preposition + genitive - for/on behalf of", "*pantōn*": "genitive, neuter, plural - all things", "*onomati*": "dative, neuter, singular - in name", "*Kyriou*": "genitive, masculine, singular - of Lord", "*Iēsou*": "genitive, masculine, singular - of Jesus", "*Christou*": "genitive, masculine, singular - of Christ", "*Theō*": "dative, masculine, singular - to God", "*Patri*": "dative, masculine, singular - to Father" }, "variants": { "*Eucharistountes*": "giving thanks/being grateful", "*pantote*": "always/at all times/continually", "*hyper pantōn*": "for all things/for everything", "*onomati*": "name/authority", "*Iēsou*": "Jesus/Yeshua", "*Christou*": "Christ/Messiah/Anointed One", "*Theō*": "God/deity", "*Patri*": "Father/ancestor" } }

  • Eph 4:15
    68%

    15 { "verseID": "Ephesians.4.15", "source": "Ἀληθεύοντες δὲ ἐν ἀγάπῃ, αὐξήσωμεν εἰς αὐτὸν τὰ πάντα, ὅς ἐστιν ἡ κεφαλή, ὁ Χριστός:", "text": "*Alētheuontes* *de* in *agapē*, we might *auxēsōmen* into *auton* all things, who is the *kephalē*, the *Christos*:", "grammar": { "*Alētheuontes*": "present active participle, nominative masculine plural - speaking truth", "*de*": "postpositive particle - but/and/however", "*agapē*": "dative feminine singular - in love", "*auxēsōmen*": "aorist active subjunctive, 1st plural - we might grow", "*auton*": "accusative masculine singular - into him", "*kephalē*": "nominative feminine singular - head", "*Christos*": "nominative masculine singular - Christ" }, "variants": { "*Alētheuontes*": "speaking truth/being truthful/holding to truth", "*agapē*": "love (divine, selfless love)", "*auxēsōmen*": "might grow/increase", "*kephalē*": "head/authority/source", "*Christos*": "Christ/Anointed One" } }

  • 1 Thess 4:5
    68%

    5 { "verseID": "1 Thessalonians.4.5", "source": "Μὴ ἐν πάθει ἐπιθυμίας, καθάπερ καὶ τὰ Ἔθνη τὰ μὴ εἰδότα τὸν Θεόν:", "text": "Not in *pathei* of *epithymias*, just as also the *Ethnē* the not *eidota* the *Theon*:", "grammar": { "*pathei*": "dative, neuter, singular - passion/suffering (locative)", "*epithymias*": "genitive, feminine, singular - lust/desire/craving (possessive)", "*Ethnē*": "nominative, neuter, plural - Gentiles/nations/pagans", "*eidota*": "perfect, participle, active, nominative, neuter, plural - knowing (with present meaning)", "*Theon*": "accusative, masculine, singular - God (direct object)" }, "variants": { "*pathei*": "passion/suffering/emotion/experience", "*epithymias*": "lust/desire/craving/longing", "*Ethnē*": "Gentiles/nations/pagans/non-Jews", "*eidota*": "knowing/understanding/recognizing" } }

  • 2 Cor 5:19-21
    3 verses
    68%

    19 { "verseID": "2 Corinthians.5.19", "source": "Ὡς, ὅτι Θεὸς ἦν ἐν Χριστῷ, κόσμον καταλλάσσων ἑαυτῷ, μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα αὐτῶν· καὶ θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς.", "text": "As, that *Theos* *ēn* in *Christō*, *kosmon* *katallassōn* to himself, not *logizomenos* to them the *paraptōmata* of them; *kai* having *themenos* in us the *logon* of the *katallagēs*.", "grammar": { "*Theos*": "noun, nominative masculine singular - God", "*ēn*": "imperfect active indicative, 3rd person singular - was", "*Christō*": "noun, dative masculine singular - Christ", "*kosmon*": "noun, accusative masculine singular - world", "*katallassōn*": "present active participle, nominative masculine singular - reconciling", "*logizomenos*": "present middle participle, nominative masculine singular - counting/imputing", "*paraptōmata*": "noun, accusative neuter plural - trespasses/sins", "*kai*": "conjunction - and/also", "*themenos*": "aorist middle participle, nominative masculine singular - having placed/put", "*logon*": "noun, accusative masculine singular - word/message", "*katallagēs*": "noun, genitive feminine singular - reconciliation" }, "variants": { "*kosmon*": "world/universe/mankind", "*katallassōn*": "reconciling/restoring to favor", "*logizomenos*": "counting/imputing/reckoning/considering", "*paraptōmata*": "trespasses/sins/offenses/transgressions", "*themenos*": "having placed/put/entrusted", "*logon*": "word/message/account", "*katallagēs*": "reconciliation/restoration of favor" } }

    20 { "verseID": "2 Corinthians.5.20", "source": "Ὑπὲρ Χριστοῦ οὖν πρεσβεύομεν, ὡς τοῦ Θεοῦ παρακαλοῦντος διʼ ἡμῶν: δεόμεθα ὑπὲρ Χριστοῦ, καταλλάγητε τῷ Θεῷ.", "text": "On behalf of *Christou* therefore we *presbeuomen*, as the *Theou* *parakalountos* through us: we *deometha* on behalf of *Christou*, be *katallagēte* to the *Theō*.", "grammar": { "*Christou*": "noun, genitive masculine singular - Christ", "*presbeuomen*": "present active indicative, 1st person plural - we serve as ambassadors", "*Theou*": "noun, genitive masculine singular - God", "*parakalountos*": "present active participle, genitive masculine singular - appealing/exhorting", "*deometha*": "present middle indicative, 1st person plural - we beg/beseech", "*katallagēte*": "aorist passive imperative, 2nd person plural - be reconciled" }, "variants": { "*presbeuomen*": "we serve as ambassadors/act as representatives", "*parakalountos*": "appealing/exhorting/imploring", "*deometha*": "we beg/beseech/plead", "*katallagēte*": "be reconciled/restored to favor" } }

    21 { "verseID": "2 Corinthians.5.21", "source": "Τὸν γὰρ μὴ γνόντα ἁμαρτίαν ὑπὲρ ἡμῶν ἁμαρτίαν ἐποίησεν· ἵνα ἡμεῖς γενώμεθα δικαιοσύνη Θεοῦ ἐν αὐτῷ.", "text": "The *gar* not having *gnonta* *hamartian* on behalf of us *hamartian* he *epoiēsen*; so that we might *genōmetha* *dikaiosynē* of *Theou* in him.", "grammar": { "*gar*": "conjunction - for/because [explanatory]", "*gnonta*": "aorist active participle, accusative masculine singular - having known/experienced", "*hamartian*": "noun, accusative feminine singular - sin", "*epoiēsen*": "aorist active indicative, 3rd person singular - made/did", "*genōmetha*": "aorist middle subjunctive, 1st person plural - we might become", "*dikaiosynē*": "noun, nominative feminine singular - righteousness", "*Theou*": "noun, genitive masculine singular - of God" }, "variants": { "*gnonta*": "having known/experienced/understood", "*hamartian*": "sin/wrongdoing/sin-offering", "*epoiēsen*": "made/did/caused", "*genōmetha*": "we might become/be made", "*dikaiosynē*": "righteousness/justice/uprightness" } }

  • 2 Cor 5:5
    68%

    5 { "verseID": "2 Corinthians.5.5", "source": "Ὁ δὲ κατεργασάμενος ἡμᾶς εἰς αὐτὸ τοῦτο Θεός, ὁ καὶ δοὺς ἡμῖν τὸν ἀρραβῶνα τοῦ Πνεύματος.", "text": "The *de* having *katergasamenos* us for *auto* *touto* *Theos*, the *kai* having *dous* to us the *arrabōna* of the *Pneumatos*.", "grammar": { "*de*": "conjunction - but/and/now", "*katergasamenos*": "aorist middle participle, nominative masculine singular - having prepared/produced/wrought", "*auto*": "intensive pronoun, accusative neuter singular - same/very", "*touto*": "demonstrative pronoun, accusative neuter singular - this", "*Theos*": "noun, nominative masculine singular - God", "*kai*": "adverb - also/even", "*dous*": "aorist active participle, nominative masculine singular - having given", "*arrabōna*": "noun, accusative masculine singular - pledge/deposit/guarantee", "*Pneumatos*": "noun, genitive neuter singular - Spirit" }, "variants": { "*katergasamenos*": "having prepared/produced/fashioned/wrought", "*arrabōna*": "pledge/deposit/down payment/guarantee", "*Pneumatos*": "Spirit/spirit/breath" } }

  • Eph 2:1
    68%

    1 { "verseID": "Ephesians.2.1", "source": "Καὶ ὑμᾶς ὄντας νεκροὺς τοῖς παραπτώμασιν, καὶ ταῖς ἁμαρτίαις·", "text": "And you *ontas* *nekrous* in the *paraptōmasin*, and in the *hamartiais*", "grammar": { "*ontas*": "present active participle, accusative plural masculine - being", "*nekrous*": "accusative plural masculine - dead ones", "*paraptōmasin*": "dative plural neuter - trespasses/offenses", "*hamartiais*": "dative plural feminine - sins/failures" }, "variants": { "*ontas*": "being/existing", "*nekrous*": "dead/lifeless/spiritually dead", "*paraptōmasin*": "trespasses/offenses/transgressions", "*hamartiais*": "sins/failures to hit the mark/moral failures" } }

  • Lev 2:12
    68%

    12 { "verseID": "Leviticus.2.12", "source": "קָרְבַּ֥ן רֵאשִׁ֛ית תַּקְרִ֥יבוּ אֹתָ֖ם לַיהוָ֑ה וְאֶל־הַמִּזְבֵּ֥חַ לֹא־יַעֲל֖וּ לְרֵ֥יחַ נִיחֹֽחַ׃", "text": "*Korban* *reshit* *takrivu* *otam* to *YHWH*, and to *hamizbeach* they shall not *ya'alu* for *reach* *nichoach*.", "grammar": { "*Korban*": "noun, masculine, singular construct - offering of", "*reshit*": "noun, feminine, singular - firstfruits/first/beginning", "*takrivu*": "hiphil imperfect, 2nd person masculine plural - you shall offer/bring near", "*otam*": "direct object marker with 3rd person masculine plural suffix - them", "*hamizbeach*": "noun, masculine, singular with definite article - the altar", "*ya'alu*": "qal imperfect, 3rd person masculine plural - they shall go up/ascend", "*reach*": "noun, masculine, singular construct - aroma/scent of", "*nichoach*": "noun, masculine, singular - soothing/pleasing" }, "variants": { "*reshit*": "firstfruits/first/beginning", "*ya'alu*": "go up/ascend/be offered up" } }

  • Col 3:7
    68%

    7 { "verseID": "Colossians.3.7", "source": "Ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε, ὅτε ἐζῆτε ἐν αὔτοις.", "text": "In which things also you *periepatēsate* *pote*, when you *ezēte* in them.", "grammar": { "*En hois*": "preposition with dative relative pronoun - among which things", "*kai*": "adverbial conjunction - also/even", "*hymeis*": "nominative, 2nd person plural pronoun - you", "*periepatēsate*": "aorist active indicative, 2nd person plural - walked/lived", "*pote*": "temporal adverb - once/formerly", "*hote*": "temporal conjunction - when", "*ezēte*": "imperfect active indicative, 2nd person plural - were living", "*en autois*": "preposition with dative - in them" }, "variants": { "*periepatēsate*": "walked/lived/conducted yourselves", "*pote*": "once/formerly/at one time", "*ezēte*": "were living/existing/dwelling" } }

  • 1 Pet 4:2
    68%

    2 { "verseID": "1 Peter.4.2", "source": "Εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις, ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον.", "text": "For the *mēketi* to *anthrōpōn epithymiais*, but *thelēmati Theou* the *epiloipon* in *sarki biōsai chronon*.", "grammar": { "*mēketi*": "adverb - no longer", "*anthrōpōn*": "genitive, masculine, plural - of men/humans", "*epithymiais*": "dative, feminine, plural - to/for/by lusts/desires", "*thelēmati*": "dative, neuter, singular - to/for/by will", "*Theou*": "genitive, masculine, singular - of God", "*epiloipon*": "accusative, masculine, singular - remaining/rest of", "*sarki*": "dative, feminine, singular - in/with flesh", "*biōsai*": "aorist active infinitive - to live", "*chronon*": "accusative, masculine, singular - time/period" }, "variants": { "*epithymiais*": "lusts/desires/cravings/passions", "*thelēmati*": "will/desire/purpose", "*biōsai*": "to live/to spend (one's life)" } }

  • 1 Pet 1:19
    68%

    19 { "verseID": "1 Peter.1.19", "source": "Ἀλλὰ τιμίῳ αἵματι ὡς ἀμνοῦ, ἀμώμου καὶ ἀσπίλου Χριστοῦ:", "text": "But with *timiō* *haimati* as of *amnou*, *amōmou* and *aspilou* *Christou*:", "grammar": { "*timiō*": "dative, neuter, singular - means/instrument", "*haimati*": "dative, neuter, singular - means/instrument", "*amnou*": "genitive, masculine, singular - comparison", "*amōmou*": "genitive, masculine, singular - attributive", "*aspilou*": "genitive, masculine, singular - attributive", "*Christou*": "genitive, masculine, singular - apposition/identification" }, "variants": { "*timiō*": "precious/valuable/costly", "*haimati*": "blood/bloodshed", "*amnou*": "lamb/sheep", "*amōmou*": "unblemished/without defect/flawless", "*aspilou*": "spotless/unstained/without blemish", "*Christou*": "Christ/Messiah/Anointed One" } }

  • Heb 13:15
    67%

    15 { "verseID": "Hebrews.13.15", "source": "Διʼ αὐτοῦ οὖν ἀναφέρωμεν θυσίαν αἰνέσεως διὰ παντὸς τῷ Θεῷ, τοῦτʼ ἔστιν, καρπὸν χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ.", "text": "Through him *oun* let us *anapherōmen* *thysian* *aineseōs* *dia* all to the *Theō*, this *estin*, *karpon* *cheileōn* *homologountōn* to the *onomati* of him.", "grammar": { "*oun*": "postpositive conjunction - therefore/then", "*anapherōmen*": "present, active, subjunctive, 1st person, plural - let us offer up", "*thysian*": "accusative, feminine, singular - sacrifice", "*aineseōs*": "genitive, feminine, singular - of praise", "*dia*": "preposition + genitive - through", "*Theō*": "dative, masculine, singular - to God", "*estin*": "present, active, indicative, 3rd person, singular - is", "*karpon*": "accusative, masculine, singular - fruit", "*cheileōn*": "genitive, neuter, plural - of lips", "*homologountōn*": "present, active, participle, genitive, neuter, plural - confessing/acknowledging", "*onomati*": "dative, neuter, singular - name" }, "variants": { "*anapherōmen*": "let us offer up/bring up/carry up", "*thysian*": "sacrifice/offering", "*aineseōs*": "of praise/commendation/thanksgiving", "*karpon*": "fruit/produce/result", "*cheileōn*": "of lips/speech", "*homologountōn*": "confessing/acknowledging/professing" } }